*0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle) 
and 1415; unable, i.e. weak (literally or figuratively); 
passively, impossible: --could not do, impossible, impotent, not 
possible, weak.[ql

 

*0104. aei {ah-eye'}; from an obsolete primary noun (apparently 
meaning continued duration); "ever,"by qualification regularly; 
by implication, earnestly; --always, ever.[ql

 

*0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and 
2219; unleavened, i.e. (figuratively) uncorrupted; (in the 
neutral plural) specially (by implication) the Passover week: --
unleavened (bread).[ql

 

*0111. athemitos {ath-em'-ee-tos}; from 1 (as a negative 
particle) and a derivative of themis (statute; from the base of 
5087); illegal; by implication, flagitious: --abominable, 
unlawful thing.[ql

 

*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a 
negative particle) and a derivative of 5087; to set aside, i.e. 
(by implication) to disesteem, neutralize or violate: --cast off,
 despise, disannul, frustrate, bring to nought, reject.[ql

 

*0129. haima {hah'-ee-mah}; of uncertain derivation; blood, 
literally (of men or animals), figuratively (the juice of 
grapes) or specially (the atoning blood of Christ); by 
implication bloodshed, also kindred: --blood.[ql

 

*0142. airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put 
away, remove, take (away, up).[ql

 

*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in 
genitive case): --ask, beg, call for, crave, desire, require. 
Compare 4441.[ql

 

*0156. aitia {ahee-tee'-a}; from the same as 154; a cause (as if 
asked for), i.e. (logical) reason (motive, matter), (legal) 
crime (alleged or proved): --accusation, case, cause, crime, 
fault, [wh-]ere[-fore].[ql

 

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age; 
by extension, perpetuity (also past); by implication, the world; 
specially (Jewish) a Messianic period (present or future): --age,
 course, eternal, (for) ever(-more), [n-]ever, (beginning of the 
, while the) world (began, without end). Compare 5550.[ql

 

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used 
of past time, or past and future as well): --eternal, for ever, 
everlasting, world (began).[ql

 

*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative 
particle) and a presumed derivative of 2508 (meaning cleansed); 
impure (ceremonially, morally [lewd] or specially, [demonic]): --
foul, unclean.[ql

 

*0173. akantha {ak'-an-thah}; probably from the same as 188; a 
thorn: --thorn.[ql

 

*0174. akanthinos {ak-an'-thee-nos}; from 173; thorny: --of 
thorns.[ql

 

*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and 
2590; barren (literally or figuratively): --without fruit, 
unfruitful.[ql

 

*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or 
the thing heard): --audience, ear, fame, which ye heard, hearing,
 preached, report, rumor.[ql

 

*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of 
union) and keleuthos (a road); properly, to be in the same way 
with, i.e. to accompany (specially, as a disciple): --follow, 
reach.[ql

 

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various 
senses): --give (in the) audience (of), come (to the ears), 
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

 

 

 



 

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