*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing.[ql *2111. euthetos {yoo'-thet-os}; from 2095 and a derivative of 5087; well placed, i.e. (figuratively) appropriate: --fit, meet. [ql *2112. eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e. at once or soon: --anon, as soon as, forthwith, immediately, shortly, straightway.[ql *2117. euthus {yoo-thoos'}; perhaps from 2095 and 5087; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once: --anon, by and by, forthwith, immediately, straightway.[ql *2119. eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time, i.e. opportunity or leisure: --have leisure (convenient time), spend time.[ql *2121. eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-timed, i.e. opportune: --convenient, in time of need.[ql *2122. eukairos {yoo-kah'-ee-roce}; adverb from 2121; opportunely: --conveniently, in season.[ql *2123. eukopoteros {yoo-kop-o'-ter-os}; comparative of a compound of 2095 and 2873; better for toil, i.e. more facile: -- easier.[ql *2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper): --bless, praise.[ql *2128. eulogetos {yoo-log-ay-tos'}; from 2127; adorable: -- blessed.[ql *2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - -find, get, obtain, perceive, see.[ql *2158. euschemon {yoo-skhay'-mone}; from 2095 and 4976; well- formed, i.e. (figuratively) decorous, noble (in rank): --comely, honourable.[ql *2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s).[ql *2176. euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: --(on the) left.[ql *2188. ephphatha {ef-fath-ah'}; of Aramaic origin [6606]; be opened!: --Ephphatha.[ql *2190. echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe.[ql *2192. echo {ekh'-o}; including an alternate form scheo {skheh'- o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql *2193. heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql *2198. zao {dzah'-o}; a primary verb; to live (literally or figuratively): --life(-time), (a-)live(-ly), quick.[ql *2199. Zebedaios {dzeb-ed-ah'-yos}; of Hebrew origin [compare 2067]; Zebedaeus, an Israelite: --Zebedee.[ql ~~~~~~