RO-1:1 Paul, a throughout the whole servant of Jesus world. Christ, called [to RO-1:9 For God is be] an apostle, my witness, whom I separated unto the serve with my spirit gospel of God, in the gospel of his RO-1:2 (Which he Son, that without had promised afore ceasing I make by his prophets in mention of you the holy always in my scriptures,) prayers; RO-1:3 Concerning RO-1:10 Making his Son Jesus request, if by any Christ our Lord, means now at length which was made of I might have a the seed of David prosperous journey according to the by the will of God flesh; to come unto you. RO-1:4 And RO-1:11 For I long declared [to be] to see you, that I the Son of God may impart unto you with power, some spiritual gift, according to the to the end ye may be spirit of established; holiness, by the RO-1:12 That is, resurrection from that I may be the dead: comforted together RO-1:5 By whom we with you by the have received mutual faith both of grace and you and me. apostleship, for RO-1:13 Now I would obedience to the not have you faith among all ignorant, brethren, nations, for his that oftentimes I name: purposed to come RO-1:6 Among whom unto you, (but was are ye also the let hitherto,) that called of Jesus I might have some Christ: fruit among you RO-1:7 To all also, even as among that be in Rome, other Gentiles. beloved of God, RO-1:14 I am debtor called [to be] both to the Greeks, saints: Grace to and to the you and peace from Barbarians; both to God our Father, the wise, and to the and the Lord Jesus unwise. Christ. RO-1:15 So, as much RO-1:8 First, I as in me is, I am thank my God ready to preach the through Jesus gospel to you that Christ for you are at Rome also. all, that your RO-1:16 For I am faith is spoken of not ashamed of the gospel of Christ: their imaginations, for it is the and their foolish power of God unto heart was darkened. salvation to every RO-1:22 Professing one that themselves to be believeth; to the wise, they became Jew first, and fools, also to the Greek. RO-1:23 And changed the glory of the RO-1:17 For uncorruptible God therein is the into an image made righteousness of like to corruptible God revealed from man, and to birds, faith to faith: as and fourfooted it is written, The beasts, and creeping just shall live by things. faith. RO-1:24 Wherefore RO-1:18 For the God also gave them wrath of God is up to uncleanness revealed from through the lusts of heaven against all their own hearts, to ungodliness and dishonour their own unrighteousness of bodies between men, who hold the themselves: truth in RO-1:25 Who changed unrighteousness; the truth of God RO-1:19 Because into a lie, and that which may be worshipped and known of God is served the creature manifest in them; more than the for God hath Creator, who is shewed [it] unto blessed for ever. them. Amen. RO-1:20 For the RO-1:26 For this invisible things cause God gave them of him from the up unto vile creation of the affections: for even world are clearly their women did seen, being change the natural understood by the use into that which things that are is against nature: made, [even] his RO-1:27 And eternal power and likewise also the Godhead; so that men, leaving the they are without natural use of the excuse: woman, burned in RO-1:21 Because their lust one that, when they toward another; men knew God, they with men working glorified [him] that which is not as God, unseemly, and neither were receiving in thankful; but themselves that became vain in recompence of their error which was judgest: for wherein meet. thou judgest RO-1:28 And even another, thou as they did not condemnest thyself; like to retain God for thou that in [their] judgest doest the knowledge, God same things. gave them over to RO-2:2 But we are a reprobate mind, sure that the to do those things judgment of God is which are not according to truth convenient; against them which RO-1:29 Being commit such things. filled with all RO-2:3 And thinkest unrighteousness, thou this, O man, fornication, that judgest them wickedness, which do such covetousness, things, and doest maliciousness; the same, that thou full of envy, shalt escape the murder, debate, judgment of God? deceit, malignity; RO-2:4 Or despisest whisperers, thou the riches of RO-1:30 his goodness and Backbiters, haters forbearance and of God, longsuffering; not despiteful, proud, knowing that the boasters, goodness of God inventors of evil leadeth thee to things, repentance? disobedient to RO-2:5 But after parents, thy hardness and RO-1:31 Without impenitent heart understanding, treasurest up unto covenantbreakers, thyself wrath without natural against the day of affection, wrath and revelation implacable, of the righteous unmerciful: judgment of God; RO-1:32 Who RO-2:6 Who will knowing the render to every man judgment of God, according to his that they which deeds: commit such things RO-2:7 To them who are worthy of by patient death, not only do continuance in well the same, but have doing seek for glory pleasure in them and honour and that do them. immortality, eternal RO-2:1 Therefore life: thou art RO-2:8 But unto inexcusable, O them that are man, whosoever contentious, and do thou art that not obey the truth, but obey witness, and [their] unrighteousness, thoughts the mean indignation and while accusing or wrath, else excusing one RO-2:9 another;) Tribulation and RO-2:16 In the day anguish, upon when God shall judge every soul of man the secrets of men that doeth evil, by Jesus Christ of the Jew first, according to my and also of the gospel. Gentile; RO-2:17 Behold, RO-2:10 But thou art called a glory, honour, and Jew, and restest in peace, to every the law, and makest man that worketh thy boast of God, good, to the Jew RO-2:18 And knowest first, and also to [his] will, and the Gentile: approvest the things RO-2:11 For there that are more is no respect of excellent, being persons with God. instructed out of RO-2:12 For as the law; many as have RO-2:19 And art sinned without law confident that thou shall also perish thyself art a guide without law: and of the blind, a as many as have light of them which sinned in the law are in darkness, shall be judged by RO-2:20 An the law; instructor of the RO-2:13 (For not foolish, a teacher the hearers of the of babes, which hast law [are] just the form of before God, but knowledge and of the the doers of the truth in the law. law shall be RO-2:21 Thou justified. therefore which RO-2:14 For when teachest another, the Gentiles, teachest thou not which have not the thyself? thou that law, do by nature preachest a man the things should not steal, contained in the dost thou steal? law, these, having RO-2:22 Thou that not the law, are a sayest a man should law unto not commit adultery, themselves: dost thou commit RO-2:15 Which adultery? thou that shew the work of abhorrest idols, the law written in dost thou commit their hearts, sacrilege? their conscience RO-2:23 Thou that also bearing makest thy boast of the law, through whose praise [is] breaking the law not of men, but of dishonourest thou God. God? RO-3:1 What RO-2:24 For the advantage then hath name of God is the Jew? or what blasphemed among profit [is there] of the Gentiles circumcision? through you, as it RO-3:2 Much every is written. way: chiefly, RO-2:25 For because that unto circumcision them were committed verily profiteth, the oracles of God. if thou keep the RO-3:3 For what if law: but if thou some did not be a breaker of believe? shall their the law, thy unbelief make the circumcision is faith of God without made effect? uncircumcision. RO-3:4 God forbid: RO-2:26 Therefore yea, let God be if the true, but every man uncircumcision a liar; as it is keep the written, That thou righteousness of mightest be the law, shall not justified in thy his uncircumcision sayings, and be counted for mightest overcome circumcision? when thou art RO-2:27 And shall judged. not uncircumcision RO-3:5 But if our which is by unrighteousness nature, if it commend the fulfil the law, righteousness of judge thee, who by God, what shall we the letter and say? [Is] God circumcision dost unrighteous who transgress the taketh vengeance? (I law? speak as a man) RO-2:28 For he is RO-3:6 God forbid: not a Jew, which for then how shall is one outwardly; God judge the world? neither [is that] circumcision, RO-3:7 For if the which is outward truth of God hath in the flesh: more abounded RO-2:29 But he through my lie unto [is] a Jew, which his glory; why yet is one inwardly; am I also judged as and circumcision a sinner? [is that] of the RO-3:8 And not heart, in the [rather], (as we be spirit, [and] not slanderously in the letter; reported, and as some affirm that they not known: we say,) Let us do RO-3:18 There is no evil, that good fear of God before may come? whose their eyes. damnation is just. RO-3:19 Now we know that what things RO-3:9 What then? soever the law are we better saith, it saith to [than they]? No, them who are under in no wise: for we the law: that every have before proved mouth may be both Jews and stopped, and all the Gentiles, that world may become they are all under guilty before God. sin; RO-3:20 Therefore RO-3:10 As it is by the deeds of the written, There is law there shall no none righteous, flesh be justified no, not one: in his sight: for by RO-3:11 There is the law [is] the none that knowledge of sin. understandeth, RO-3:21 But now the there is none that righteousness of God seeketh after God. without the law is manifested, being RO-3:12 They are witnessed by the law all gone out of and the prophets; the way, they are RO-3:22 Even the together become righteousness of God unprofitable; [which is] by faith there is none that of Jesus Christ unto doeth good, no, all and upon all not one. them that believe: RO-3:13 Their for there is no throat [is] an difference: open sepulchre; RO-3:23 For all with their tongues have sinned, and they have used come short of the deceit; the poison glory of God; of asps [is] under RO-3:24 Being their lips: justified freely by RO-3:14 Whose his grace through mouth [is] full of the redemption that cursing and is in Christ Jesus: bitterness: RO-3:25 Whom God RO-3:15 Their hath set forth [to feet [are] swift be] a propitiation to shed blood: through faith in his RO-3:16 blood, to declare Destruction and his righteousness misery [are] in for the remission of their ways: sins that are past, RO-3:17 And the through the way of peace have forbearance of God; RO-3:26 To [whereof] to glory; declare, [I say], but not before God. at this time his RO-4:3 For what righteousness: saith the scripture? that he might be Abraham believed just, and the God, and it was justifier of him counted unto him for which believeth in righteousness. Jesus. RO-4:4 Now to him RO-3:27 Where that worketh is the [is] boasting reward not reckoned then? It is of grace, but of excluded. By what debt. law? of works? RO-4:5 But to him Nay: but by the that worketh not, law of faith. but believeth on him RO-3:28 Therefore that justifieth the we conclude that a ungodly, his faith man is justified is counted for by faith without righteousness. the deeds of the RO-4:6 Even as law. David also RO-3:29 [Is he] describeth the the God of the blessedness of the Jews only? [is he] man, unto whom God not also of the imputeth Gentiles? Yes, of righteousness the Gentiles also: without works, RO-4:7 [Saying], RO-3:30 Seeing Blessed [are] they [it is] one God, whose iniquities are which shall forgiven, and whose justify the sins are covered. circumcision by RO-4:8 Blessed [is] faith, and the man to whom the uncircumcision Lord will not impute through faith. sin. RO-3:31 Do we RO-4:9 [Cometh] then make void the this blessedness law through faith? then upon the God forbid: yea, circumcision [only], we establish the or upon the law. uncircumcision also? RO-4:1 What shall for we say that we say then that faith was reckoned Abraham our to Abraham for father, as righteousness. pertaining to the RO-4:10 How was it flesh, hath found? then reckoned? when he was in RO-4:2 For if circumcision, or in Abraham were uncircumcision? Not justified by in circumcision, but works, he hath in uncircumcision. RO-4:11 And he RO-4:16 Therefore received the sign [it is] of faith, of circumcision, a that [it might be] seal of the by grace; to the end righteousness of the promise might be the faith which sure to all the [he had yet] being seed; not to that uncircumcised: only which is of the that he might be law, but to that the father of all also which is of the them that believe, faith of Abraham; though they be not who is the father of circumcised; that us all, righteousness RO-4:17 (As it is might be imputed written, I have made unto them also: thee a father of might be imputed many nations,) unto them also: before him whom he RO-4:12 And the believed, [even] father of God, who quickeneth circumcision to the dead, and them who are not calleth those things of the which be not as circumcision only, though they were. but who also walk RO-4:18 Who against in the steps of hope believed in that faith of our hope, that he might father Abraham, become the father of which [he had] many nations, being [yet] according to that uncircumcised. which was spoken, So RO-4:13 For the shall thy seed be. promise, that he RO-4:19 And being should be the heir not weak in faith, of the world, he considered not [was] not to his own body now Abraham, or to his dead, when he was seed, through the about an hundred law, but through years old, neither the righteousness yet the deadness of of faith. Sarah's womb: RO-4:14 For if RO-4:20 He they which are of staggered not at the the law [be] promise of God heirs, faith is through unbelief; made void, and the but was strong in promise made of faith, giving glory none effect: to God; RO-4:15 Because RO-4:21 And being the law worketh fully persuaded wrath: for where that, what he had no law is, [there promised, he was is] no able also to transgression. perform. RO-4:22 And Ghost which is given therefore it was unto us. imputed to him for RO-5:6 For when we righteousness. were yet without RO-4:23 Now it strength, in due was not written time Christ died for for his sake the ungodly. alone, that it was RO-5:7 For scarcely imputed to him; for a righteous man RO-4:24 But for will one die: yet us also, to whom peradventure for a it shall be good man some would imputed, if we even dare to die. believe on him RO-5:8 But God that raised up commendeth his love Jesus our Lord toward us, in that, from the dead; while we were yet RO-4:25 Who was sinners, Christ died delivered for our for us. offences, and was RO-5:9 Much more raised again for then, being now our justification. justified by his blood, we shall be RO-5:1 Therefore saved from wrath being justified by through him. faith, we have RO-5:10 For if, peace with God when we were through our Lord enemies, we were Jesus Christ: reconciled to God by RO-5:2 By whom the death of his also we have Son, much more, access by faith being reconciled, we into this grace shall be saved by wherein we stand, his life. and rejoice in RO-5:11 And not hope of the glory only [so], but we of God. also joy in God RO-5:3 And not through our Lord only [so], but we Jesus Christ, by glory in whom we have now tribulations also: received the knowing that atonement. tribulation RO-5:12 Wherefore, worketh patience; as by one man sin RO-5:4 And entered into the patience, world, and death by experience; and sin; and so death experience, hope: passed upon all men, RO-5:5 And hope for that all have maketh not sinned: ashamed; because RO-5:13 (For until the love of God is the law sin was in shed abroad in our the world: but sin hearts by the Holy is not imputed when there is no law. even so by the RO-5:14 righteousness of one Nevertheless death [the free gift came] reigned from Adam upon all men unto to Moses, even justification of over them that had life. not sinned after RO-5:19 For as by the similitude of one man's Adam's disobedience many transgression, who were made sinners, is the figure of so by the obedience him that was to of one shall many be come. made righteous. RO-5:15 But not RO-5:20 Moreover as the offence, so the law entered, also [is] the free that the offence gift. For if might abound. But through the where sin abounded, offence of one grace did much more many be dead, much abound: more the grace of RO-5:21 That as sin God, and the gift hath reigned unto by grace, [which death, even so might is] by one man, grace reign through Jesus Christ, hath righteousness unto abounded unto eternal life by many. Jesus Christ our RO-5:16 And not Lord. as [it was] by one RO-6:1 What shall that sinned, [so we say then? Shall is] the gift: for we continue in sin, the judgment [was] that grace may by one to abound? condemnation, but RO-6:2 God forbid. the free gift [is] How shall we, that of many offences are dead to sin, unto live any longer justification. therein? RO-5:17 For if by RO-6:3 Know ye not, one man's offence that so many of us death reigned by as were baptized one; much more into Jesus Christ they which receive were baptized into abundance of grace his death? and of the gift of RO-6:4 Therefore we righteousness are buried with him shall reign in by baptism into life by one, Jesus death: that like as Christ.) Christ was raised up RO-5:18 Therefore from the dead by the as by the offence glory of the Father, of one [judgment even so we also came] upon all men should walk in to condemnation; newness of life. RO-6:5 For if we RO-6:13 Neither have been planted yield ye your together in the members [as] likeness of his instruments of death, we shall be unrighteousness unto also [in the sin: but yield likeness] of [his] yourselves unto God, resurrection: as those that are RO-6:6 Knowing alive from the dead, this, that our old and your members man is crucified [as] instruments of with [him], that righteousness unto the body of sin God. might be RO-6:14 For sin destroyed, that shall not have henceforth we dominion over you: should not serve for ye are not under sin. the law, but under RO-6:7 For he grace. that is dead is RO-6:15 What then? freed from sin. shall we sin, RO-6:8 Now if we because we are not be dead with under the law, but Christ, we believe under grace? God that we shall also forbid. live with him: RO-6:16 Know ye RO-6:9 Knowing not, that to whom ye that Christ being yield yourselves raised from the servants to obey, dead dieth no his servants ye are more; death hath to whom ye obey; no more dominion whether of sin unto over him. death, or of RO-6:10 For in obedience unto that he died, he righteousness? died unto sin RO-6:17 But God be once: but in that thanked, that ye he liveth, he were the servants of liveth unto God. sin, but ye have RO-6:11 Likewise obeyed from the reckon ye also heart that form of yourselves to be doctrine which was dead indeed unto delivered you. sin, but alive RO-6:18 Being then unto God through made free from sin, Jesus Christ our ye became the Lord. servants of RO-6:12 Let not righteousness. sin therefore RO-6:19 I speak reign in your after the manner of mortal body, that men because of the ye should obey it infirmity of your in the lusts flesh: for as ye thereof. have yielded your members servants the law of [her] to uncleanness and husband. to iniquity unto RO-7:3 So then if, iniquity; even so while [her] husband now yield your liveth, she be members servants married to another to righteousness man, she shall be unto holiness. called an RO-6:20 For when adulteress: but if ye were the her husband be dead, servants of sin, she is free from ye were free from that law; so that righteousness. she is no RO-6:21 What adulteress, though fruit had ye then she be married to in those things another man. whereof ye are now RO-7:4 Wherefore, ashamed? for the my brethren, ye also end of those are become dead to things [is] death. the law by the body of Christ; that ye RO-6:22 But now should be married to being made free another, [even] to from sin, and him who is raised become servants to from the dead, that God, ye have your we should bring fruit unto forth fruit unto holiness, and the God. end everlasting RO-7:5 For when we life. were in the flesh, RO-6:23 For the the motions of sins, wages of sin [is] which were by the death; but the law, did work in our gift of God [is] members to bring eternal life forth fruit unto through Jesus death. Christ our Lord. RO-7:6 But now we RO-7:1 Know ye are delivered from not, brethren, the law, that being (for I speak to dead wherein we were them that know the held; that we should law,) how that the serve in newness of law hath dominion spirit, and not [in] over a man as long the oldness of the as he liveth? letter. RO-7:2 For the RO-7:7 What shall woman which hath we say then? [is] an husband is the law sin? God bound by the law forbid. Nay, I had to [her] husband not known sin, but so long as he by the law: for I liveth; but if the had not known lust, husband be dead, except the law had she is loosed from said, Thou shalt not covet. RO-7:16 If then I RO-7:8 But sin, do that which I taking occasion by would not, I consent the commandment, unto the law that wrought in me all [it is] good. manner of RO-7:17 Now then it concupiscence. For is no more I that do without the law it, but sin that sin [was] dead. dwelleth in me. RO-7:9 For I was RO-7:18 For I know alive without the that in me (that is, law once: but when in my flesh,) the commandment dwelleth no good came, sin revived, thing: for to will and I died. is present with me; RO-7:10 And the but [how] to perform commandment, which that which is good I [was ordained] to find not. life, I found [to RO-7:19 For the be] unto death. good that I would I RO-7:11 For sin, do not: but the evil taking occasion by which I would not, the commandment, that I do. deceived me, and RO-7:20 Now if I do by it slew [me]. that I would not, it RO-7:12 Wherefore is no more I that do the law [is] holy, it, but sin that and the dwelleth in me. commandment holy, RO-7:21 I find then and just, and a law, that, when I good. would do good, evil RO-7:13 Was then is present with me. that which is good RO-7:22 For I made death unto delight in the law me? God forbid. of God after the But sin, that it inward man: might appear sin, RO-7:23 But I see working death in another law in my me by that which members, warring is good; that sin against the law of by the commandment my mind, and might become bringing me into exceeding sinful. captivity to the law RO-7:14 For we of sin which is in know that the law my members. is spiritual: but RO-7:24 O wretched I am carnal, sold man that I am! who under sin. shall deliver me RO-7:15 For that from the body of which I do I allow this death? not: for what I RO-7:25 I thank God would, that do I through Jesus Christ not; but what I our Lord. So then hate, that do I. with the mind I myself serve the to the law of God, law of God; but neither indeed can with the flesh the be. law of sin. RO-8:8 So then they RO-8:1 [There is] that are in the therefore now no flesh cannot please condemnation to God. them which are in RO-8:9 But ye are Christ Jesus, who not in the flesh, walk not after the but in the Spirit, flesh, but after if so be that the the Spirit. Spirit of God dwell RO-8:2 For the in you. Now if any law of the Spirit man have not the of life in Christ Spirit of Christ, he Jesus hath made me is none of his. free from the law RO-8:10 And if of sin and death. Christ [be] in you, RO-8:3 For what the body [is] dead the law could not because of sin; but do, in that it was the Spirit [is] life weak through the because of flesh, God sending righteousness. his own Son in the RO-8:11 But if the likeness of sinful Spirit of him that flesh, and for raised up Jesus from sin, condemned sin the dead dwell in in the flesh: you, he that raised RO-8:4 That the up Christ from the righteousness of dead shall also the law might be quicken your mortal fulfilled in us, bodies by his Spirit who walk not after that dwelleth in the flesh, but you. after the Spirit. RO-8:12 Therefore, RO-8:5 For they brethren, we are that are after the debtors, not to the flesh do mind the flesh, to live after things of the the flesh. flesh; but they RO-8:13 For if ye that are after the live after the Spirit the things flesh, ye shall die: of the Spirit. but if ye through RO-8:6 For to be the Spirit do carnally minded mortify the deeds of [is] death; but to the body, ye shall be spiritually live. minded [is] life RO-8:14 For as many and peace. as are led by the RO-8:7 Because Spirit of God, they the carnal mind are the sons of God. [is] enmity against God: for RO-8:15 For ye have it is not subject not received the spirit of bondage the glorious liberty again to fear; but of the children of ye have received God. the Spirit of RO-8:22 For we know adoption, whereby that the whole we cry, Abba, creation groaneth Father. and travaileth in RO-8:16 The pain together until Spirit itself now. beareth witness RO-8:23 And not with our spirit, only [they], but that we are the ourselves also, children of God: which have the RO-8:17 And if firstfruits of the children, then Spirit, even we heirs; heirs of ourselves groan God, and within ourselves, joint-heirs with waiting for the Christ; if so be adoption, [to wit], that we suffer the redemption of with [him], that our body. we may be also RO-8:24 For we are glorified saved by hope: but together. hope that is seen is RO-8:18 For I not hope: for what a reckon that the man seeth, why doth sufferings of this he yet hope for? present time [are] RO-8:25 But if we not worthy [to be hope for that we see compared] with the not, [then] do we glory which shall with patience wait be revealed in us. for [it]. RO-8:26 Likewise RO-8:19 For the the Spirit also earnest helpeth our expectation of the infirmities: for we creature waiteth know not what we for the should pray for as manifestation of we ought: but the the sons of God. Spirit itself maketh RO-8:20 For the intercession for us creature was made with groanings which subject to vanity, cannot be uttered. not willingly, but RO-8:27 And he that by reason of him searcheth the hearts who hath subjected knoweth what [is] [the same] in the mind of the hope, Spirit, because he RO-8:21 Because maketh intercession the creature for the saints itself also shall according to [the be delivered from will of] God. the bondage of RO-8:28 And we know corruption into that all things work together for good of God, who also to them that love maketh intercession God, to them who for us. are the called RO-8:35 Who shall according to [his] separate us from the purpose. love of Christ? RO-8:29 For whom [shall] tribulation, he did foreknow, or distress, or he also did persecution, or predestinate [to famine, or be] conformed to nakedness, or peril, the image of his or sword? Son, that he might RO-8:36 As it is be the firstborn written, For thy among many sake we are killed brethren. all the day long; we RO-8:30 Moreover are accounted as whom he did sheep for the predestinate, them slaughter. he also called: RO-8:37 Nay, in all and whom he these things we are called, them he more than conquerors also justified: through him that and whom he loved us. justified, them he RO-8:38 For I am also glorified. persuaded, that RO-8:31 What neither death, nor shall we then say life, nor angels, to these things? nor principalities, If God [be] for nor powers, nor us, who [can be] things present, nor against us? things to come, RO-8:32 He that RO-8:39 Nor height, spared not his own nor depth, nor any Son, but delivered other creature, him up for us all, shall be able to how shall he not separate us from the with him also love of God, which freely give us all is n Christ Jesus things? our Lord. RO-8:33 Who shall RO-9:1 I say the lay any thing to truth in Christ, I the charge of lie not, my God's elect? [It conscience also is] God that bearing me witness justifieth. in the Holy Ghost, RO-8:34 Who [is] RO-9:2 That I have he that great heaviness and condemneth? [It continual sorrow in is] Christ that my heart. died, yea rather, RO-9:3 For I could that is risen wish that myself again, who is even were accursed from at the right hand Christ for my brethren, my only [this]; but kinsmen according when Rebecca also to the flesh: had conceived by RO-9:4 Who are one, [even] by our Israelites; to father Isaac; whom [pertaineth] RO-9:11 (For [the the adoption, and children] being not the glory, and the yet born, neither covenants, and the having done any good giving of the law, or evil, that the and the service purpose of God [of God], and the according to promises; election might RO-9:5 Whose stand, not of works, [are] the fathers, but of him that and of whom as calleth;) concerning the RO-9:12 It was said flesh Christ unto her, The elder [came], who is shall serve the over all, God younger. blessed for ever. RO-9:13 As it is Amen. written, Jacob have RO-9:6 Not as I loved, but Esau though the word of have I hated. God hath taken RO-9:14 What shall none effect. For we say then? [Is they [are] not all there] Israel, which are unrighteousness with of Israel: God? God forbid. RO-9:7 Neither, RO-9:15 For he because they are saith to Moses, I the seed of will have mercy on Abraham, [are whom I will have they] all mercy, and I will children: but, In have compassion on Isaac shall thy whom I will have seed be called. compassion. RO-9:8 That is, RO-9:16 So then [it They which are the is] not of him that children of the willeth, nor of him flesh, these [are] that runneth, but of not the children God that sheweth of God: but the mercy. children of the RO-9:17 For the promise are scripture saith unto counted for the Pharaoh, Even for seed. this same purpose RO-9:9 For this have I raised thee [is] the word of up, that I might promise, At this shew my power in time will I come, thee, and that my and Sarah shall name might be have a son. declared throughout RO-9:10 And not all the earth. RO-9:18 Therefore saith also in Osee, hath he mercy on I will call them my whom he will [have people, which were mercy], and whom not my people; and he will he her beloved, which hardeneth. was not beloved. RO-9:19 Thou wilt RO-9:26 And it say then unto me, shall come to pass, Why doth he yet [that] in the place find fault? For where it was said who hath resisted unto them, Ye [are] his will? not my people; there RO-9:20 Nay but, shall they be called O man, who art the children of the thou that repliest living God. against God? Shall RO-9:27 Esaias also the thing formed crieth concerning say to him that Israel, Though the formed [it], Why number of the hast thou made me children of Israel thus? be as the sand of RO-9:21 Hath not the sea, a remnant the potter power shall be saved: over the clay, of RO-9:28 For he will the same lump to finish the work, and make one vessel cut [it] short in unto honour, and righteousness: another unto because a short work dishonour? will the Lord make RO-9:22 [What] if upon the earth. God, willing to RO-9:29 And as shew [his] wrath, Esaias said before, and to make his Except the Lord of power known, Sabaoth had left us endured with much a seed, we had been longsuffering the as Sodoma, and been vessels of wrath made like unto fitted to Gomorrha. destruction: RO-9:30 What shall RO-9:23 And that we say then? That he might make the Gentiles, which known the riches followed not after of his glory on righteousness, have the vessels of attained to mercy, which he righteousness, even had afore prepared the righteousness unto glory, which is of faith. RO-9:24 Even us, RO-9:31 But Israel, whom he hath which followed after called, not of the the law of Jews only, but righteousness, hath also of the not attained to the Gentiles? law of RO-9:25 As he righteousness. RO-9:32 by them. Wherefore? Because RO-10:6 But the [they sought it] righteousness which not by faith, but is of faith speaketh as it were by the on this wise, Say works of the law. not in thine heart, For they stumbled Who shall ascend at that into heaven? (that stumblingstone; is, to bring Christ RO-9:33 As it is down [from above]:) written, Behold, I RO-10:7 Or, Who lay in Sion a shall descend into stumblingstone and the deep? (that is, rock of offence: to bring up Christ and whosoever again from the believeth on him dead.) shall not be RO-10:8 But what ashamed. saith it? The word RO-10:1 Brethren, is nigh thee, [even] my heart's desire in thy mouth, and in and prayer to God thy heart: that is, for Israel is, the word of faith, that they might be which we preach; saved. RO-10:9 That if RO-10:2 For I thou shalt confess bear them record with thy mouth the that they have a Lord Jesus, and zeal of God, but shalt believe in not according to thine heart that God knowledge. hath raised him from RO-10:3 For they the dead, thou shalt being ignorant of be saved. God's RO-10:10 For with righteousness, and the heart man going about to believeth unto establish their righteousness; and own righteousness, with the mouth have not submitted confession is made themselves unto unto salvation. the righteousness RO-10:11 For the of God. scripture saith, RO-10:4 For Whosoever believeth Christ [is] the on him shall not be end of the law for ashamed. righteousness to RO-10:12 For there every one that is no difference believeth. between the Jew and RO-10:5 For Moses the Greek: for the describeth the same Lord over all righteousness is rich unto all which is of the that call upon him. law, That the man RO-10:13 For which doeth those whosoever shall call things shall live upon the name of the Lord shall be will anger you. saved. RO-10:20 But Esaias RO-10:14 How then is very bold, and shall they call on saith, I was found him in whom they of them that sought have not believed? me not; I was made and how shall they manifest unto them believe in him of that asked not after whom they have not me. heard? and how RO-10:21 But to shall they hear Israel he saith, All without a day long I have preacher? stretched forth my RO-10:15 And how hands unto a shall they preach, disobedient and except they be gainsaying people. sent? as it is RO-11:1 I say then, written, How Hath God cast away beautiful are the his people? God feet of them that forbid. For I also preach the gospel am an Israelite, of of peace, and the seed of Abraham, bring glad tidings [of] the tribe of of good things! Benjamin. RO-10:16 But they RO-11:2 God hath have not all not cast away his obeyed the gospel. people which he For Esaias saith, foreknew. Wot ye not Lord, who hath what the scripture believed our saith of Elias? how report? he maketh RO-10:17 So then intercession to God faith [cometh] by against Israel, hearing, and saying, hearing by the RO-11:3 Lord, they word of God. have killed thy RO-10:18 But I prophets, and digged say, Have they not down thine altars; heard? Yes verily, and I am left alone, their sound went and they seek my into all the life. earth, and their RO-11:4 But what words unto the saith the answer of ends of the world. God unto him? I have reserved to myself RO-10:19 But I seven thousand men, say, Did not who have not bowed Israel know? First the knee to [the Moses saith, I image of] Baal. will provoke you RO-11:5 Even so to jealousy by then at this present [them that are] no time also there is a people, [and] by a remnant according to foolish nation I the election of grace. come] unto the RO-11:6 And if by Gentiles, for to grace, then [is provoke them to it] no more of jealousy. works: otherwise RO-11:12 Now if the grace is no more fall of them [be] grace. But if [it the riches of the be] of works, then world, and the is it no more diminishing of them grace: otherwise the riches of the work is no more Gentiles; how much work. more their fulness? RO-11:7 What RO-11:13 For I then? Israel hath speak to you not obtained that Gentiles, inasmuch which he seeketh as I am the apostle for; but the of the Gentiles, I election hath magnify mine office: obtained it, and the rest were RO-11:14 If by any blinded means I may provoke RO-11:8 to emulation [them (According as it which are] my flesh, is written, God and might save some hath given them of them. the spirit of RO-11:15 For if the slumber, eyes that casting away of them they should not [be] the reconciling see, and ears that of the world, what they should not [shall] the hear;) unto this receiving [of them day. be], but life from RO-11:9 And David the dead? saith, Let their RO-11:16 For if the table be made a firstfruit [be] snare, and a trap, holy, the lump [is] and a also [holy]: and if stumblingblock, the root [be] holy, and a recompence so [are] the unto them: branches. RO-11:10 Let RO-11:17 And if their eyes be some of the branches darkened that they be broken off, and may not see, and thou, being a wild bow down their olive tree, wert back alway. grafted in among RO-11:11 I say them, and with them then, Have they partakest of the stumbled that they root and fatness of should fall? God the olive tree; forbid: but RO-11:18 Boast not [rather] through against the their fall branches. But if salvation [is thou boast, thou bearest not the be the natural root, but the root [branches], be thee. grafted into their RO-11:19 Thou own olive tree? wilt say then, The RO-11:25 For I branches were would not, brethren, broken off, that I that ye should be might be grafted ignorant of this in. mystery, lest ye RO-11:20 Well; should be wise in because of your own conceits; unbelief they were that blindness in broken off, and part is happened to thou standest by Israel, until the faith. Be not fulness of the highminded, but Gentiles be come in. fear: RO-11:21 For if RO-11:26 And so all God spared not the Israel shall be natural branches, saved: as it is [take heed] lest written, There shall he also spare not come out of Sion the thee. Deliverer, and shall RO-11:22 Behold turn away therefore the ungodliness from goodness and Jacob: severity of God: RO-11:27 For this on them which [is] my covenant fell, severity; unto them, when I but toward thee, shall take away goodness, if thou their sins. continue in [his] RO-11:28 As goodness: concerning the otherwise thou gospel, [they are] also shalt be cut enemies for your off. sakes: but as RO-11:23 And they touching the also, if they election, [they are] abide not still in beloved for the unbelief, shall be fathers' sakes. grafted in: for RO-11:29 For the God is able to gifts and calling of graft them in God [are] without again. repentance. RO-11:24 For if RO-11:30 For as ye thou wert cut out in times past have of the olive tree not believed God, which is wild by yet have now nature, and wert obtained mercy grafted contrary through their to nature into a unbelief: good olive tree: RO-11:31 Even so how much more have these also now shall these, which not believed, that through your mercy may prove what [is] they also may that good, and obtain mercy. acceptable, and RO-11:32 For God perfect, will of hath concluded God. them all in RO-12:3 For I say, unbelief, that he through the grace might have mercy given unto me, to upon all. every man that is RO-11:33 O the among you, not to depth of the think [of himself] riches both of the more highly than he wisdom and ought to think; but knowledge of God! to think soberly, how unsearchable according as God [are] his hath dealt to every judgments, and his man the measure of ways past finding faith. out! RO-12:4 For as we RO-11:34 For who have many members in hath known the one body, and all mind of the Lord? members have not the or who hath been same office: his counsellor? RO-12:5 So we, RO-11:35 Or who [being] many, are hath first given one body in Christ, to him, and it and every one shall be members one of recompensed unto another. him again? RO-12:6 Having then RO-11:36 For of gifts differing him, and through according to the him, and to him, grace that is given [are] all things: to us, whether to whom [be] glory prophecy, [let us for ever. Amen. prophesy] according RO-12:1 I beseech to the proportion of you therefore, faith; brethren, by the RO-12:7 Or mercies of God, ministry, [let us that ye present wait] on [our] your bodies a ministering: or he living sacrifice, that teacheth, on holy, acceptable teaching; unto God, [which RO-12:8 Or he that is] your exhorteth, on reasonable exhortation: he that service. giveth, [let him do RO-12:2 And be it] with simplicity; not conformed to he that ruleth, with this world: but be diligence; he that ye transformed by sheweth mercy, with the renewing of cheerfulness. your mind, that ye RO-12:9 [Let] love be without RO-12:18 If it be dissimulation. possible, as much as Abhor that which lieth in you, live is evil; cleave to peaceably with all that which is men. good. RO-12:19 Dearly RO-12:10 [Be] beloved, avenge not kindly affectioned yourselves, but one to another [rather] give place with brotherly unto wrath: for it love; in honour is written, preferring one Vengeance [is] mine; another; I will repay, saith RO-12:11 Not the Lord. slothful in RO-12:20 Therefore business; fervent if thine enemy in spirit; serving hunger, feed him; if the Lord; he thirst, give him RO-12:12 drink: for in so Rejoicing in hope; doing thou shalt patient in heap coals of fire tribulation; on his head. continuing instant RO-12:21 Be not in prayer; overcome of evil, RO-12:13 but overcome evil Distributing to with good. the necessity of RO-13:1 Let every saints; given to soul be subject unto hospitality. the higher powers. RO-12:14 Bless For there is no them which power but of God: persecute you: the powers that be bless, and curse are ordained of God. not. RO-12:15 Rejoice RO-13:2 Whosoever with them that do therefore resisteth rejoice, and weep the power, resisteth with them that the ordinance of weep. God: and they that RO-12:16 [Be] of resist shall receive the same mind one to themselves toward another. damnation. Mind not high RO-13:3 For rulers things, but are not a terror to condescend to men good works, but to of low estate. Be the evil. Wilt thou not wise in your then not be afraid own conceits. of the power? do RO-12:17 that which is good, Recompense to no and thou shalt have man evil for evil. praise of the same: Provide things RO-13:4 For he is honest in the the minister of God sight of all men. to thee for good. But if thou do it is briefly that which is comprehended in this evil, be afraid; saying, namely, for he beareth not Thou shalt love thy the sword in vain: neighbour as for he is the thyself. minister of God, a RO-13:10 Love revenger to worketh no ill to [execute] wrath his neighbour: upon him that therefore love [is] doeth evil. the fulfilling of RO-13:5 Wherefore the law. [ye] must needs be RO-13:11 And that, subject, not only knowing the time, for wrath, but that now [it is] also for high time to awake conscience sake. out of sleep: for RO-13:6 For for now [is] our this cause pay ye salvation nearer tribute also: for than when we they are God's believed. ministers, RO-13:12 The night attending is far spent, the continually upon day is at hand: let this very thing. us therefore cast RO-13:7 Render off the works of therefore to all darkness, and let us their dues: put on the armour of tribute to whom light. tribute [is due]; RO-13:13 Let us custom to whom walk honestly, as in custom; fear to the day; not in whom fear; honour rioting and to whom honour. drunkeness, not in RO-13:8 Owe no chambering and man any thing, but wantonness, not in to love one strife and envying. another: for he RO-13:14 But put ye that loveth on the Lord Jesus another hath Christ, and make not fulfilled the law. provision for the flesh, to [fulfil] RO-13:9 For this, the lusts [thereof]. Thou shalt not commit adultery, RO-14:1 Him that is Thou shalt not weak in the faith kill, Thou shalt receive ye, [but] not steal, Thou not to doubtful shalt not bear disputations. false witness, RO-14:2 For one Thou shalt not believeth that he covet; and if may eat all things: [there be] any another, who is other commandment, weak, eateth herbs. RO-14:3 Let not Lord; and whether we him that eateth die, we die unto the despise him that Lord: whether we eateth not; and live therefore, or let not him which die, we are the eateth not judge Lord's. him that eateth: RO-14:9 For to this for God hath end Christ both received him. died, and rose, and RO-14:4 Who art revived, that he thou that judgest might be Lord both another man's of the dead and servant? to his living. own master he RO-14:10 But why standeth or dost thou judge thy falleth. Yea, he brother? or why dost shall be holden thou set at nought up: for God is thy brother? for we able to make him shall all stand stand. before the judgment RO-14:5 One man seat of Christ. esteemeth one day RO-14:11 For it is above another: written, [As] I another esteemeth live, saith the every day [alike]. Lord, every knee Let every man be shall bow to me, and fully persuaded in every tongue shall his own mind. confess to God. RO-14:6 He that RO-14:12 So then regardeth the day, every one of us regardeth [it] shall give account unto the Lord; and of himself to God. he that regardeth RO-14:13 Let us not not the day, to therefore judge one the Lord he doth another any more: not regard [it]. but judge this He that eateth, rather, that no man eateth to the put a stumblingblock Lord, for he or an occasion to giveth God thanks; fall in [his] and he that eateth brother's way. not, to the Lord RO-14:14 I know, he eateth not, and and am persuaded by giveth God thanks. the Lord Jesus, that and giveth God [there is] nothing thanks. unclean of itself: RO-14:7 For none but to him that of us liveth to esteemeth any thing himself, and no to be unclean, to man dieth to him [it is] unclean. himself. RO-14:8 For RO-14:15 But if thy whether we live, brother be grieved we live unto the with [thy] meat, now walkest thou not thing which he charitably. alloweth. Destroy not him RO-14:23 And he with thy meat, for that doubteth is whom Christ died. damned if he eat, RO-14:16 Let not because [he eateth] then your good be not of faith: for evil spoken of: whatsoever [is] not RO-14:17 For the of faith is sin. kingdom of God is RO-15:1 We then not meat and that are strong drink; but ought to bear the righteousness, and infirmities of the peace, and joy in weak, and not to the Holy Ghost. please ourselves. RO-14:18 For he RO-15:2 Let every that in these one of us please things serveth [his] neighbour for Christ [is] [his] good to acceptable to God, edification. and approved of RO-15:3 For even men. Christ pleased not RO-14:19 Let us himself; but, as it therefore follow is written, The after the things reproaches of them which make for that reproached thee peace, and things fell on me. wherewith one may RO-15:4 For edify another. whatsoever things RO-14:20 For meat were written destroy not the aforetime were work of God. All written for our things indeed learning, that we [are] pure; but through patience and [it is] evil for comfort of the that man who scriptures might eateth with have hope. offence. RO-15:5 Now the God RO-14:21 [It is] of patience and good neither to consolation grant eat flesh, nor to you to be likeminded drink wine, nor one toward another [any thing] according to Christ whereby thy Jesus: brother stumbleth, RO-15:6 That ye may or is offended, or with one mind [and] is made weak. one mouth glorify RO-14:22 Hast God, even the Father thou faith? have of our Lord Jesus [it] to thyself Christ. before God. Happy RO-15:7 Wherefore [is] he that receive ye one condemneth not another, as Christ himself in that also received us to the glory of God. ye also are full of RO-15:8 Now I say goodness, filled that Jesus Christ with all knowledge, was a minister of able also to the circumcision admonish one for the truth of another. God, to confirm RO-15:15 the promises Nevertheless, [made] unto the brethren, I have fathers: written the more RO-15:9 And that boldly unto you in the Gentiles might some sort, as glorify God for putting you in mind, [his] mercy; as it because of the grace is written, For that is given to me this cause I will of God, confess to thee RO-15:16 That I among the should be the Gentiles, and sing minister of Jesus unto thy name. Christ to the RO-15:10 And Gentiles, again he saith, ministering the Rejoice, ye gospel of God, that Gentiles, with his the offering up of people. the Gentiles might RO-15:11 And be acceptable, being again, Praise the sanctified by the Lord, all ye Holy Ghost. Gentiles; and laud RO-15:17 I have him, all ye therefore whereof I people. may glory through RO-15:12 And Jesus Christ in again, Esaias those things which saith, There shall pertain to God. be a root of RO-15:18 For I will Jesse, and he that not dare to speak of shall rise to any of those things reign over the which Christ hath Gentiles; in him not wrought by me, shall the Gentiles to make the Gentiles trust. obedient, by word RO-15:13 Now the and deed, God of hope fill RO-15:19 Through you with all joy mighty signs and and peace in wonders, by the believing, that ye power of the Spirit may abound in of God; so that from hope, through the Jerusalem, and round power of the Holy about unto Ghost. Illyricum, I have RO-15:14 And I fully preached the myself also am gospel of Christ. persuaded of you, RO-15:20 Yea, so my brethren, that have I strived to preach the gospel, pleased them verily; not where Christ and their debtors was named, lest I they are. For if the should build upon Gentiles have been another man's made partakers of foundation: their spiritual RO-15:21 But as things, their duty it is written, To is also to minister whom he was not unto them in carnal spoken of, they things. shall see: and RO-15:28 When they that have not therefore I have heard shall performed this, and understand. have sealed to them RO-15:22 For this fruit, I will which cause also I come by you into have been much Spain. hindered from RO-15:29 And I am coming to you. sure that, when I RO-15:23 But now come unto you, I having no more shall come in the place in these fulness of the parts, and having blessing of the a great desire gospel of Christ. these many years RO-15:30 Now I to come unto you; beseech you, RO-15:24 brethren, for the Whensoever I take Lord Jesus Christ's my journey into sake, and for the Spain, I will come love of the Spirit, to you: for I that ye strive trust to see you together with me in in my journey, and [your] prayers to to be brought on God for me; my way thitherward RO-15:31 That I may by you, if first I be delivered from be somewhat filled them that do not with your believe in Judaea; [company]. and that my service RO-15:25 But now which [I have] for I go unto Jerusalem may be Jerusalem to accepted of the minister unto the saints; saints. RO-15:32 That I may RO-15:26 For it come unto you with hath pleased them joy by the will of of Macedonia and God, and may with Achaia to make a you be refreshed. certain RO-15:33 Now the contribution for God of peace [be] the poor saints with you all. Amen. which are at RO-16:1 I commend Jerusalem. unto you Phebe our RO-15:27 It hath sister, which is a servant of the Urbane, our helper church which is at in Christ, and Cenchrea: Stachys my beloved. RO-16:2 That ye RO-16:10 Salute receive her in the Apelles approved in Lord, as becometh Christ. Salute them saints, and that which are of ye assist her in Aristobulus' whatsoever [household]. business she hath RO-16:11 Salute need of you: for Herodion my kinsman. she hath been a Greet them that be succourer of many, of the [household] and of myself of Narcissus, which also. are in the Lord. RO-16:3 Greet RO-16:12 Salute Priscilla and Tryphena and Aquila my helpers Tryphosa, who labour in Christ Jesus: in the Lord. Salute RO-16:4 Who have the beloved Persis, for my life laid which laboured much down their own in the Lord. necks: unto whom RO-16:13 Salute not only I give Rufus chosen in the thanks, but also Lord, and his mother all the churches and mine. of the Gentiles. RO-16:14 Salute RO-16:5 Likewise Asyncritus, Phlegon, [greet] the church Hermas, Patrobas, that is in their Hermes, and the house. Salute my brethren which are wellbeloved with them. Epaenetus, who is RO-16:15 Salute the firstfruits of Philologus, and Achaia unto Julia, Nereus, and Christ. his sister, and RO-16:6 Greet Olympas, and all the Mary, who bestowed saints which are much labour on us. with them. RO-16:16 Salute one RO-16:7 Salute another with an holy Andronicus and kiss. The churches Junia, my kinsmen, of Christ salute and my you. fellowprisoners, RO-16:17 Now I who are of note beseech you, among the brethren, mark them apostles, who also which cause were in Christ divisions and before me. offences contrary to RO-16:8 Greet the doctrine which Amplias my beloved ye have learned; and in the Lord. avoid them. RO-16:9 Salute RO-16:18 For they that are such him that is of power serve not our Lord to stablish you Jesus Christ, but according to my their own belly; gospel, and the and by good words preaching of Jesus and fair speeches Christ, according to deceive the hearts the revelation of of the simple. the mystery, which RO-16:19 For your was kept secret obedience is come since the world abroad unto all began, [men]. I am glad RO-16:26 But now is therefore on your made manifest, and behalf: but yet I by the scriptures of would have you the prophets, wise unto that according to the which is good, and commandment of the simple concerning everlasting God, evil. made known to all RO-16:20 And the nations for the God of peace shall obedience of faith: bruise Satan under RO-16:27 To God your feet shortly. only wise, [be] The grace of our glory through Jesus Lord Jesus Christ Christ for ever. [be] with you. Amen. Amen. RO-16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. RO-16:22 I Tertius, who wrote [this] epistle, salute you in the Lord. RO-16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. RO-16:24 The grace of our Lord Jesus Christ [be] with you all. Amen. RO-16:25 Now to ~~~~~~