king james study RO-1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God, RO-1:2 (Which he had promised afore by his prophets in the holy scriptures,) RO-1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; RO-1:4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: RO-1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: RO-1:6 Among whom are ye also the called of Jesus Christ: RO-1:7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. RO-1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. RO-1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; RO-1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. RO-1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; RO-1:12 That is, that I may be comforted together with you by the mutual faith both of you and me. RO-1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. RO-1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. RO-1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. RO-1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. RO-1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. RO-1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; RO-1:19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them. RO-1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: RO-1:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. RO-1:22 Professing themselves to be wise, they became fools, RO-1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. RO-1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: RO-1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. RO-1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: RO-1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. RO-1:28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; RO-1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, RO-1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, RO- 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: RO-1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. RO-2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. RO-2:2 But we are sure that the judgment of God is according to truth against them which commit such things. RO-2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? RO-2: 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? RO-2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; RO-2:6 Who will render to every man according to his deeds: RO-2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: RO-2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, RO-2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; RO-2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: RO- 2:11 For there is no respect of persons with God. RO-2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; RO-2:13 (For not the hearers of the law [are] just before God, but the doers of the law shall be justified. RO-2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: RO-2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;) RO-2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. RO-2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, RO-2:18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law; RO-2: 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, RO-2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. RO-2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? RO-2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? RO-2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? RO-2:24 For the name of God is blasphemed among the Gentiles through you, as it is written. RO- 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. RO-2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? RO-2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? RO-2:28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: RO-2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. RO-3:1 What advantage then hath the Jew? or what profit [is there] of circumcision? RO-3:2 Much every way: chiefly, because that unto them were committed the oracles of God. RO-3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? RO-3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. RO-3:5 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man) RO-3:6 God forbid: for then how shall God judge the world? RO-3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? RO-3:8 And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. RO-3:9 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; RO-3:10 As it is written, There is none righteous, no, not one: RO-3:11 There is none that understandeth, there is none that seeketh after God. RO-3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. RO-3: 13 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: RO-3: 14 Whose mouth [is] full of cursing and bitterness: RO-3:15 Their feet [are] swift to shed blood: RO-3:16 Destruction and misery [are] in their ways: RO-3:17 And the way of peace have they not known: RO-3:18 There is no fear of God before their eyes. RO-3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. RO-3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. RO-3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; RO-3:22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: RO-3:23 For all have sinned, and come short of the glory of God; RO-3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: RO-3:25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; RO-3:26 To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. RO-3:27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. RO-3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. RO-3:29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: RO-3:30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. RO-3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. RO-4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? RO-4:2 For if Abraham were justified by works, he hath [whereof] to glory; but not before God. RO-4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. RO-4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. RO-4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. RO-4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, RO-4:7 [Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. RO-4:8 Blessed [is] the man to whom the Lord will not impute sin. RO-4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. RO-4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. RO-4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: might be imputed unto them also: RO-4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. RO-4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. RO-4:14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: RO-4:15 Because the law worketh wrath: for where no law is, [there is] no transgression. RO-4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, RO-4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. RO-4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. RO-4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: RO- 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; RO-4:21 And being fully persuaded that, what he had promised, he was able also to perform. RO-4:22 And therefore it was imputed to him for righteousness. RO-4:23 Now it was not written for his sake alone, that it was imputed to him; RO-4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; RO-4:25 Who was delivered for our offences, and was raised again for our justification. RO-5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: RO-5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. RO-5:3 And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience; RO-5:4 And patience, experience; and experience, hope: RO-5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. RO-5:6 For when we were yet without strength, in due time Christ died for the ungodly. RO-5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. RO-5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. RO-5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him. RO-5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. RO- 5:11 And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. RO-5: 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: RO-5:13 (For until the law sin was in the world: but sin is not imputed when there is no law. RO-5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. RO-5:15 But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. RO-5:16 And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. RO-5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) RO-5:18 Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. RO-5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. RO-5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: RO-5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. RO-6:1 What shall we say then? Shall we continue in sin, that grace may abound? RO-6:2 God forbid. How shall we, that are dead to sin, live any longer therein? RO-6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? RO-6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. RO-6:5 For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: RO-6:6 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. RO- 6:7 For he that is dead is freed from sin. RO-6:8 Now if we be dead with Christ, we believe that we shall also live with him: RO-6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. RO-6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. RO-6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. RO-6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. RO-6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. RO-6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. RO-6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. RO-6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? RO-6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. RO-6:18 Being then made free from sin, ye became the servants of righteousness. RO-6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. RO-6:20 For when ye were the servants of sin, ye were free from righteousness. RO-6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. RO-6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. RO-6:23 For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. RO-7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? RO-7:2 For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband. RO-7:3 So then if, while [her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. RO-7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God. RO-7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. RO-7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. RO-7:7 What shall we say then? [is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. RO-7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead. RO-7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died. RO-7:10 And the commandment, which [was ordained] to life, I found [to be] unto death. RO-7:11 For sin, taking occasion by the commandment, deceived me, and by it slew [me]. RO-7:12 Wherefore the law [is] holy, and the commandment holy, and just, and good. RO-7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. RO-7:14 For we know that the law is spiritual: but I am carnal, sold under sin. RO-7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. RO-7:16 If then I do that which I would not, I consent unto the law that [it is] good. RO-7:17 Now then it is no more I that do it, but sin that dwelleth in me. RO-7: 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. RO-7:19 For the good that I would I do not: but the evil which I would not, that I do. RO-7: 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. RO-7:21 I find then a law, that, when I would do good, evil is present with me. RO-7:22 For I delight in the law of God after the inward man: RO-7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. RO-7:24 O wretched man that I am! who shall deliver me from the body of this death? RO-7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. RO-8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. RO-8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. RO-8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: RO-8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. RO-8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. RO-8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. RO-8:7 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. RO-8:8 So then they that are in the flesh cannot please God. RO-8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. RO-8:10 And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness. RO-8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. RO-8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. RO-8: 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. RO-8:14 For as many as are led by the Spirit of God, they are the sons of God. RO-8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. RO-8:16 The Spirit itself beareth witness with our spirit, that we are the children of God: RO-8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together. RO-8:18 For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us. RO-8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. RO-8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, RO-8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. RO-8:22 For we know that the whole creation groaneth and travaileth in pain together until now. RO-8:23 And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. RO-8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? RO-8:25 But if we hope for that we see not, [then] do we with patience wait for [it]. RO-8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. RO-8:27 And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. RO-8:28 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. RO-8:29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. RO-8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. RO-8:31 What shall we then say to these things? If God [be] for us, who [can be] against us? RO-8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? RO-8:33 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth. RO-8: 34 Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. RO-8:35 Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? RO-8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. RO-8: 37 Nay, in all these things we are more than conquerors through him that loved us. RO-8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, RO-8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is n Christ Jesus our Lord. RO-9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, RO-9:2 That I have great heaviness and continual sorrow in my heart. RO-9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: RO-9:4 Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; RO-9:5 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. RO-9:6 Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: RO-9:7 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. RO- 9:8 That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed. RO-9:9 For this [is] the word of promise, At this time will I come, and Sarah shall have a son. RO-9:10 And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; RO-9:11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) RO-9:12 It was said unto her, The elder shall serve the younger. RO-9:13 As it is written, Jacob have I loved, but Esau have I hated. RO-9:14 What shall we say then? [Is there] unrighteousness with God? God forbid. RO-9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. RO-9:16 So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy. RO-9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. RO-9: 18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. RO-9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? RO- 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? RO-9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? RO-9:22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: RO-9: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, RO-9: 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? RO-9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. RO-9:26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God. RO-9: 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: RO-9:28 For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth. RO-9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. RO-9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. RO-9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. RO-9:32 Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; RO-9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. RO-10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. RO- 10:2 For I bear them record that they have a zeal of God, but not according to knowledge. RO-10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. RO-10:4 For Christ [is] the end of the law for righteousness to every one that believeth. RO-10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. RO-10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) RO-10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead. ) RO-10:8 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; RO-10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. RO-10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. RO-10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed. RO-10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. RO-10:13 For whosoever shall call upon the name of the Lord shall be saved. RO-10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? RO-10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! RO-10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? RO-10:17 So then faith [cometh] by hearing, and hearing by the word of God. RO-10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. RO-10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you. RO-10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. RO-10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. RO-11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. RO-11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, RO-11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. RO-11: 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. RO-11:5 Even so then at this present time also there is a remnant according to the election of grace. RO-11:6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work. RO-11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded RO-11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. RO-11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: RO-11:10 Let their eyes be darkened that they may not see, and bow down their back alway. RO-11:11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. RO-11:12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? RO-11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: RO-11:14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them. RO-11:15 For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? RO-11:16 For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches. RO-11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; RO-11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. RO-11:19 Thou wilt say then, The branches were broken off, that I might be grafted in. RO-11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: RO-11:21 For if God spared not the natural branches, [take heed] lest he also spare not thee. RO- 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. RO-11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. RO- 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be grafted into their own olive tree? RO-11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. RO-11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: RO-11:27 For this [is] my covenant unto them, when I shall take away their sins. RO-11:28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. RO-11: 29 For the gifts and calling of God [are] without repentance. RO-11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: RO-11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy. RO-11:32 For God hath concluded them all in unbelief, that he might have mercy upon all. RO-11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! RO-11:34 For who hath known the mind of the Lord? or who hath been his counsellor? RO-11:35 Or who hath first given to him, and it shall be recompensed unto him again? RO-11:36 For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. RO-12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. RO-12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. RO-12: 3 For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. RO-12:4 For as we have many members in one body, and all members have not the same office: RO-12:5 So we, [being] many, are one body in Christ, and every one members one of another. RO-12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; RO-12:7 Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; RO-12:8 Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. RO-12:9 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good. RO-12: 10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another; RO-12:11 Not slothful in business; fervent in spirit; serving the Lord; RO-12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; RO-12:13 Distributing to the necessity of saints; given to hospitality. RO-12:14 Bless them which persecute you: bless, and curse not. RO-12:15 Rejoice with them that do rejoice, and weep with them that weep. RO-12:16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. RO-12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men. RO-12:18 If it be possible, as much as lieth in you, live peaceably with all men. RO-12:19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. RO-12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. RO-12:21 Be not overcome of evil, but overcome evil with good. RO-13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. RO-13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. RO-13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: RO-13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil. RO-13:5 Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake. RO-13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. RO-13:7 Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour. RO-13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. RO-13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. RO-13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law. RO-13: 11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. RO-13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. RO-13:13 Let us walk honestly, as in the day; not in rioting and drunkeness, not in chambering and wantonness, not in strife and envying. RO-13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. RO-14:1 Him that is weak in the faith receive ye, [but] not to doubtful disputations. RO-14: 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. RO-14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. RO-14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. RO-14:5 One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind. RO-14:6 He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. and giveth God thanks. RO-14:7 For none of us liveth to himself, and no man dieth to himself. RO- 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. RO-14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. RO-14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. RO-14:11 For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. RO-14:12 So then every one of us shall give account of himself to God. RO-14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way. RO-14:14 I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. RO-14:15 But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. RO-14:16 Let not then your good be evil spoken of: RO-14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. RO-14:18 For he that in these things serveth Christ [is] acceptable to God, and approved of men. RO-14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. RO-14:20 For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. RO-14:21 [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak. RO-14:22 Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. RO-14:23 And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin. RO-15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. RO-15:2 Let every one of us please [his] neighbour for [his] good to edification. RO-15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. RO-15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. RO-15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: RO-15: 6 That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ. RO-15:7 Wherefore receive ye one another, as Christ also received us to the glory of God. RO-15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: RO-15:9 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. RO-15:10 And again he saith, Rejoice, ye Gentiles, with his people. RO-15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. RO-15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. RO-15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. RO-15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. RO-15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, RO-15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. RO-15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. RO-15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, RO-15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. RO-15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: RO-15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. RO-15:22 For which cause also I have been much hindered from coming to you. RO-15:23 But now having no more place in these parts, and having a great desire these many years to come unto you; RO-15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company]. RO-15:25 But now I go unto Jerusalem to minister unto the saints. RO-15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. RO-15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. RO-15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. RO-15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. RO-15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me; RO-15: 31 That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints; RO-15:32 That I may come unto you with joy by the will of God, and may with you be refreshed. RO-15:33 Now the God of peace [be] with you all. Amen. RO-16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: RO-16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. RO-16:3 Greet Priscilla and Aquila my helpers in Christ Jesus: RO-16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. RO-16:5 Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. RO-16:6 Greet Mary, who bestowed much labour on us. RO-16:7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. RO-16:8 Greet Amplias my beloved in the Lord. RO-16:9 Salute Urbane, our helper in Christ, and Stachys my beloved. RO-16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' [household]. RO-16:11 Salute Herodion my kinsman. Greet them that be of the [household] of Narcissus, which are in the Lord. RO-16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. RO-16:13 Salute Rufus chosen in the Lord, and his mother and mine. RO-16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. RO-16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. RO-16:16 Salute one another with an holy kiss. The churches of Christ salute you. RO-16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. RO-16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. RO-16:19 For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. RO-16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen. RO-16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. RO-16:22 I Tertius, who wrote [this] epistle, salute you in the Lord. RO-16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. RO-16:24 The grace of our Lord Jesus Christ [be] with you all. Amen. RO-16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, RO-16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: RO-16:27 To God only wise, [be] glory through Jesus Christ for ever. Amen.==== RO-1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God, RO-1:2 ( Which he had promised afore by his prophets in the holy scriptures,) RO-1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; RO-1:4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: RO-1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: RO-1:6 Among whom are ye also the called of Jesus Christ: RO-1:7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. RO-1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. RO-1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; RO-1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. RO-1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; RO- 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me. RO-1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. RO-1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. RO-1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. RO-1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. RO-1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. RO-1: 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; RO-1:19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them. RO-1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: RO- 1:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. RO-1:22 Professing themselves to be wise, they became fools, RO-1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. RO-1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: RO-1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. RO-1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: RO-1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. RO- 1:28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; RO-1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, RO-1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, RO-1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: RO-1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. ==== RO-2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. RO-2:2 But we are sure that the judgment of God is according to truth against them which commit such things. RO-2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? RO-2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? RO-2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; RO-2:6 Who will render to every man according to his deeds: RO-2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: RO-2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, RO-2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; RO-2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: RO- 2:11 For there is no respect of persons with God. RO-2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; RO-2:13 ( For not the hearers of the law [are] just before God, but the doers of the law shall be justified. RO-2: 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: RO-2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;) RO-2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. RO-2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, RO-2:18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law; RO-2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, RO-2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. RO-2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? RO-2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? RO-2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? RO-2:24 For the name of God is blasphemed among the Gentiles through you, as it is written. RO-2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. RO-2: 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? RO-2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? RO-2:28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: RO-2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. ==== RO-3:1 What advantage then hath the Jew? or what profit [is there] of circumcision? RO-3:2 Much every way: chiefly, because that unto them were committed the oracles of God. RO-3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? RO-3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. RO-3:5 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man) RO-3:6 God forbid: for then how shall God judge the world? RO-3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? RO-3:8 And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. RO-3:9 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; RO-3:10 As it is written, There is none righteous, no, not one: RO-3:11 There is none that understandeth, there is none that seeketh after God. RO-3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. RO-3:13 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: RO-3:14 Whose mouth [is] full of cursing and bitterness: RO-3:15 Their feet [are] swift to shed blood: RO-3:16 Destruction and misery [are] in their ways: RO-3:17 And the way of peace have they not known: RO-3:18 There is no fear of God before their eyes. RO-3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. RO-3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. RO-3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; RO-3:22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: RO-3:23 For all have sinned, and come short of the glory of God; RO-3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: RO-3: 25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; RO-3:26 To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. RO-3:27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. RO-3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. RO-3:29 [ Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: RO-3:30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. RO-3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. ==== RO-4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? RO-4:2 For if Abraham were justified by works, he hath [whereof] to glory; but not before God. RO-4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. RO-4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. RO-4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. RO-4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, RO-4:7 [ Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. RO-4:8 Blessed [is] the man to whom the Lord will not impute sin. RO- 4:9 [ Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. RO-4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. RO-4: 11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: might be imputed unto them also: RO-4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. RO-4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. RO-4:14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: RO-4:15 Because the law worketh wrath: for where no law is, [there is] no transgression. RO-4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, RO-4:17 ( As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. RO-4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. RO- 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: RO-4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; RO-4:21 And being fully persuaded that, what he had promised, he was able also to perform. RO-4:22 And therefore it was imputed to him for righteousness. RO-4:23 Now it was not written for his sake alone, that it was imputed to him; RO-4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; RO-4: 25 Who was delivered for our offences, and was raised again for our justification. ==== RO-5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: RO-5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. RO-5:3 And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience; RO-5:4 And patience, experience; and experience, hope: RO-5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. RO-5:6 For when we were yet without strength, in due time Christ died for the ungodly. RO-5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. RO-5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. RO-5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him. RO- 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. RO-5:11 And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. RO-5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: RO- 5:13 ( For until the law sin was in the world: but sin is not imputed when there is no law. RO-5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. RO-5:15 But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. RO-5:16 And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. RO-5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) RO-5:18 Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. RO-5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. RO-5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: RO-5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. ==== RO-6:1 What shall we say then? Shall we continue in sin, that grace may abound? RO-6:2 God forbid. How shall we, that are dead to sin, live any longer therein? RO-6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? RO-6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. RO-6:5 For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: RO-6:6 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. RO-6:7 For he that is dead is freed from sin. RO-6:8 Now if we be dead with Christ, we believe that we shall also live with him: RO-6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. RO-6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. RO-6: 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. RO-6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. RO-6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. RO-6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. RO-6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. RO-6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? RO-6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. RO-6:18 Being then made free from sin, ye became the servants of righteousness. RO-6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. RO-6:20 For when ye were the servants of sin, ye were free from righteousness. RO-6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. RO-6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. RO-6:23 For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. ==== RO-7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? RO-7:2 For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband. RO-7:3 So then if, while [her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. RO-7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God. RO-7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. RO-7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. RO-7:7 What shall we say then? [is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. RO-7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead. RO-7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died. RO-7:10 And the commandment, which [was ordained] to life, I found [to be] unto death. RO-7:11 For sin, taking occasion by the commandment, deceived me, and by it slew [me]. RO-7:12 Wherefore the law [is] holy, and the commandment holy, and just, and good. RO-7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. RO-7:14 For we know that the law is spiritual: but I am carnal, sold under sin. RO-7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. RO-7:16 If then I do that which I would not, I consent unto the law that [it is] good. RO-7:17 Now then it is no more I that do it, but sin that dwelleth in me. RO-7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. RO-7:19 For the good that I would I do not: but the evil which I would not, that I do. RO-7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. RO-7:21 I find then a law, that, when I would do good, evil is present with me. RO-7:22 For I delight in the law of God after the inward man: RO-7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. RO-7:24 O wretched man that I am! who shall deliver me from the body of this death? RO-7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. ==== RO-8:1 [ There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. RO-8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. RO-8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: RO-8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. RO-8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. RO-8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. RO-8:7 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. RO-8:8 So then they that are in the flesh cannot please God. RO-8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. RO-8:10 And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness. RO-8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. RO-8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. RO- 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. RO-8:14 For as many as are led by the Spirit of God, they are the sons of God. RO-8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. RO-8:16 The Spirit itself beareth witness with our spirit, that we are the children of God: RO-8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together. RO- 8:18 For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us. RO-8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. RO-8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, RO-8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. RO-8:22 For we know that the whole creation groaneth and travaileth in pain together until now. RO-8:23 And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. RO-8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? RO-8:25 But if we hope for that we see not, [then] do we with patience wait for [it]. RO-8: 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. RO-8:27 And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. RO-8:28 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. RO-8:29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. RO-8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. RO-8:31 What shall we then say to these things? If God [be] for us, who [can be] against us? RO-8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? RO-8:33 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth. RO-8:34 Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. RO-8:35 Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? RO-8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. RO-8:37 Nay, in all these things we are more than conquerors through him that loved us. RO-8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, RO-8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is n Christ Jesus our Lord. ==== RO-9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, RO-9:2 That I have great heaviness and continual sorrow in my heart. RO-9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: RO-9:4 Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; RO-9:5 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. RO-9:6 Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: RO-9:7 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. RO-9:8 That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed. RO-9:9 For this [is] the word of promise, At this time will I come, and Sarah shall have a son. RO-9:10 And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; RO-9:11 ( For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) RO-9:12 It was said unto her, The elder shall serve the younger. RO-9:13 As it is written, Jacob have I loved, but Esau have I hated. RO-9:14 What shall we say then? [Is there] unrighteousness with God? God forbid. RO-9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. RO-9:16 So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy. RO-9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. RO-9:18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. RO-9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? RO-9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? RO-9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? RO-9:22 [ What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: RO-9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, RO-9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? RO-9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. RO-9:26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God. RO-9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: RO-9:28 For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth. RO-9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. RO-9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. RO-9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. RO-9:32 Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; RO-9: 33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. ==== RO-10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. RO-10:2 For I bear them record that they have a zeal of God, but not according to knowledge. RO-10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. RO-10:4 For Christ [is] the end of the law for righteousness to every one that believeth. RO-10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. RO-10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) RO-10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) RO- 10:8 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; RO-10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. RO-10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. RO-10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed. RO-10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. RO- 10:13 For whosoever shall call upon the name of the Lord shall be saved. RO-10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? RO-10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! RO-10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? RO-10:17 So then faith [cometh] by hearing, and hearing by the word of God. RO-10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. RO-10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you. RO-10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. RO-10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. ==== RO-11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. RO-11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, RO-11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. RO-11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. RO-11:5 Even so then at this present time also there is a remnant according to the election of grace. RO-11:6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work. RO-11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded RO-11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. RO-11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: RO-11:10 Let their eyes be darkened that they may not see, and bow down their back alway. RO-11:11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. RO-11:12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? RO-11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: RO-11:14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them. RO-11:15 For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? RO-11:16 For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches. RO-11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; RO-11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. RO-11:19 Thou wilt say then, The branches were broken off, that I might be grafted in. RO-11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: RO- 11:21 For if God spared not the natural branches, [take heed] lest he also spare not thee. RO-11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. RO-11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. RO-11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be grafted into their own olive tree? RO-11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. RO-11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: RO-11:27 For this [is] my covenant unto them, when I shall take away their sins. RO-11:28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. RO-11:29 For the gifts and calling of God [are] without repentance. RO-11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: RO-11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy. RO-11:32 For God hath concluded them all in unbelief, that he might have mercy upon all. RO-11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! RO-11:34 For who hath known the mind of the Lord? or who hath been his counsellor? RO-11:35 Or who hath first given to him, and it shall be recompensed unto him again? RO-11:36 For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. ==== RO-12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. RO-12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. RO-12: 3 For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. RO-12:4 For as we have many members in one body, and all members have not the same office: RO-12:5 So we, [being] many, are one body in Christ, and every one members one of another. RO-12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; RO-12:7 Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; RO-12:8 Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. RO-12:9 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good. RO-12:10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another; RO-12:11 Not slothful in business; fervent in spirit; serving the Lord; RO-12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; RO-12:13 Distributing to the necessity of saints; given to hospitality. RO-12:14 Bless them which persecute you: bless, and curse not. RO-12:15 Rejoice with them that do rejoice, and weep with them that weep. RO-12:16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. RO-12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men. RO- 12:18 If it be possible, as much as lieth in you, live peaceably with all men. RO-12:19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. RO-12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. RO-12:21 Be not overcome of evil, but overcome evil with good. ==== RO-13: 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. RO- 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. RO-13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: RO-13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil. RO-13:5 Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake. RO-13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. RO-13:7 Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour. RO-13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. RO-13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. RO-13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law. RO-13:11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. RO-13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. RO-13:13 Let us walk honestly, as in the day; not in rioting and drunkeness, not in chambering and wantonness, not in strife and envying. RO-13: 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. ==== RO-14:1 Him that is weak in the faith receive ye, [but] not to doubtful disputations. RO-14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs. RO-14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. RO- 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. RO-14:5 One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind. RO-14:6 He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. and giveth God thanks. RO-14:7 For none of us liveth to himself, and no man dieth to himself. RO-14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. RO- 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. RO-14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. RO-14:11 For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. RO-14:12 So then every one of us shall give account of himself to God. RO-14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way. RO- 14:14 I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. RO-14:15 But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. RO-14:16 Let not then your good be evil spoken of: RO-14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. RO-14:18 For he that in these things serveth Christ [is] acceptable to God, and approved of men. RO-14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. RO- 14:20 For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. RO-14:21 [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak. RO-14:22 Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. RO-14:23 And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin. ==== RO-15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. RO-15:2 Let every one of us please [his] neighbour for [his] good to edification. RO-15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. RO-15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. RO-15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: RO-15:6 That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ. RO-15:7 Wherefore receive ye one another, as Christ also received us to the glory of God. RO-15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: RO-15:9 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. RO-15:10 And again he saith, Rejoice, ye Gentiles, with his people. RO-15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. RO-15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. RO-15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. RO-15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. RO-15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, RO-15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. RO-15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. RO-15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, RO-15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. RO-15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: RO-15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. RO-15:22 For which cause also I have been much hindered from coming to you. RO-15:23 But now having no more place in these parts, and having a great desire these many years to come unto you; RO-15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company]. RO-15:25 But now I go unto Jerusalem to minister unto the saints. RO-15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. RO-15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. RO-15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. RO-15: 29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. RO-15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me; RO-15:31 That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints; RO- 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed. RO-15:33 Now the God of peace [be] with you all. Amen. ==== RO-16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: RO-16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. RO-16: 3 Greet Priscilla and Aquila my helpers in Christ Jesus: RO-16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. RO-16:5 Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. RO-16:6 Greet Mary, who bestowed much labour on us. RO-16:7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. RO-16:8 Greet Amplias my beloved in the Lord. RO-16:9 Salute Urbane, our helper in Christ, and Stachys my beloved. RO-16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' [household]. RO-16:11 Salute Herodion my kinsman. Greet them that be of the [household] of Narcissus, which are in the Lord. RO-16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. RO-16:13 Salute Rufus chosen in the Lord, and his mother and mine. RO-16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. RO-16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. RO-16:16 Salute one another with an holy kiss. The churches of Christ salute you. RO-16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. RO-16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. RO-16:19 For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. RO-16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen. RO-16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. RO- 16:22 I Tertius, who wrote [this] epistle, salute you in the Lord. RO-16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. RO-16:24 The grace of our Lord Jesus Christ [be] with you all. Amen. RO-16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, RO-16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: RO-16:27 To God only wise, [be] glory through Jesus Christ for ever. Amen. 01:01 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God, 01:02 (Which he had promised afore by his prophets in the holy scriptures,) 01:03 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 01:04 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 01:05 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 01:06 Among whom are ye also the called of Jesus Christ: 01:07 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 01:08 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 01:09 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 01:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 01:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 01:12 That is, that I may be comforted together with you by the mutual faith both of you and me. 01:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 01:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 01:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 01:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 01:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 01:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 01:19 Because that which may be known of God is manifest in them; for God hath showed [it] unto them. 01:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: 01:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 01:22 Professing themselves to be wise, they became fools, 01:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 01:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 01:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 01:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 01:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. 01:28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 01:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 01:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 01:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 01:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. 02:01 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 02:02 But we are sure that the judgment of God is according to truth against them which commit such things. 02:03 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 02:04 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 02:05 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 02:06 Who will render to every man according to his deeds: 02:07 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 02:08 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 02:09 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 02:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 02:11 For there is no respect of persons with God. 02:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 02:13 (For not the hearers of the law [are] just before God, but the doers of the law shall be justified. 02:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 02:15 Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;) 02:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 02:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 02:18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law; 02:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 02:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 02:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 02:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 02:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 02:24 For the name of God is blasphemed among the Gentiles through you, as it is written. 02:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 02:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 02:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 02:28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: 02:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. 03:01 What advantage then hath the Jew? or what profit [is there] of circumcision? 03:02 Much every way: chiefly, because that unto them were committed the oracles of God. 03:03 For what if some did not believe? shall their unbelief make the faith of God without effect? 03:04 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 03:05 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man) 03:06 God forbid: for then how shall God judge the world? 03:07 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 03:08 And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 03:09 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 03:10 As it is written, There is none righteous, no, not one: 03:11 There is none that understandeth, there is none that seeketh after God. 03:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 03:13 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: 03:14 Whose mouth [is] full of cursing and bitterness: 03:15 Their feet [are] swift to shed blood: 03:16 Destruction and misery [are] in their ways: 03:17 And the way of peace have they not known: 03:18 There is no fear of God before their eyes. 03:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 03:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. 03:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 03:22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 03:23 For all have sinned, and come short of the glory of God; 03:24 Being justified freely by his grace through the redemption that is in Christ Jesus: 03:25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 03:26 To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 03:27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 03:28 Therefore we conclude that a man is justified by faith without the deeds of the law. 03:29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: 03:30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. 03:31 Do we then make void the law through faith? God forbid: yea, we establish the law. 04:01 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 04:02 For if Abraham were justified by works, he hath [whereof] to glory; but not before God. 04:03 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 04:04 Now to him that worketh is the reward not reckoned of grace, but of debt. 04:05 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 04:06 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 04:07 [Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. 04:08 Blessed [is] the man to whom the Lord will not impute sin. 04:09 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 04:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 04:11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 04:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. 04:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. 04:14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: 04:15 Because the law worketh wrath: for where no law is, [there is] no transgression. 04:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 04:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. 04:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. 04:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: 04:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 04:21 And being fully persuaded that, what he had promised, he was able also to perform. 04:22 And therefore it was imputed to him for righteousness. 04:23 Now it was not written for his sake alone, that it was imputed to him; 04:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 04:25 Who was delivered for our offences, and was raised again for our justification. 05:01 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 05:02 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 05:03 And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience; 05:04 And patience, experience; and experience, hope: 05:05 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 05:06 For when we were yet without strength, in due time Christ died for the ungodly. 05:07 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 05:08 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 05:09 Much more then, being now justified by his blood, we shall be saved from wrath through him. 05:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 05:11 And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 05:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 05:13 (For until the law sin was in the world: but sin is not imputed when there is no law. 05:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 05:15 But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. 05:16 And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. 05:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 05:18 Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. 05:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 05:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 05:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. 06:01 What shall we say then? Shall we continue in sin, that grace may abound? 06:02 God forbid. How shall we, that are dead to sin, live any longer therein? 06:03 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 06:04 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 06:05 For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: 06:06 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. 06:07 For he that is dead is freed from sin. 06:08 Now if we be dead with Christ, we believe that we shall also live with him: 06:09 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 06:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 06:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 06:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 06:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. 06:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 06:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 06:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 06:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 06:18 Being then made free from sin, ye became the servants of righteousness. 06:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 06:20 For when ye were the servants of sin, ye were free from righteousness. 06:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. 06:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 06:23 For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. 07:01 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 07:02 For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband. 07:03 So then if, while [her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. 07:04 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God. 07:05 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 07:06 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. 07:07 What shall we say then? [is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 07:08 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead. 07:09 For I was alive without the law once: but when the commandment came, sin revived, and I died. 07:10 And the commandment, which [was ordained] to life, I found [to be] unto death. 07:11 For sin, taking occasion by the commandment, deceived me, and by it slew [me]. 07:12 Wherefore the law [is] holy, and the commandment holy, and just, and good. 07:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 07:14 For we know that the law is spiritual: but I am carnal, sold under sin. 07:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 07:16 If then I do that which I would not, I consent unto the law that [it is] good. 07:17 Now then it is no more I that do it, but sin that dwelleth in me. 07:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. 07:19 For the good that I would I do not: but the evil which I would not, that I do. 07:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 07:21 I find then a law, that, when I would do good, evil is present with me. 07:22 For I delight in the law of God after the inward man: 07:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 07:24 O wretched man that I am! who shall deliver me from the body of this death? 07:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. 08:01 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 08:02 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 08:03 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 08:04 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 08:05 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 08:06 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. 08:07 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. 08:08 So then they that are in the flesh cannot please God. 08:09 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 08:10 And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness. 08:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 08:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 08:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 08:14 For as many as are led by the Spirit of God, they are the sons of God. 08:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 08:16 The Spirit itself beareth witness with our spirit, that we are the children of God: 08:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together. 08:18 For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us. 08:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 08:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, 08:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 08:22 For we know that the whole creation groaneth and travaileth in pain together until now. 08:23 And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. 08:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 08:25 But if we hope for that we see not, [then] do we with patience wait for [it]. 08:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 08:27 And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. 08:28 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. 08:29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. 08:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 08:31 What shall we then say to these things? If God [be] for us, who [can be] against us? 08:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 08:33 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth. 08:34 Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 08:35 Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 08:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 08:37 Nay, in all these things we are more than conquerors through him that loved us. 08:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 08:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. 09:01 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 09:02 That I have great heaviness and continual sorrow in my heart. 09:03 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 09:04 Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; 09:05 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. 09:06 Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: 09:07 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. 09:08 That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed. 09:09 For this [is] the word of promise, At this time will I come, and Sarah shall have a son. 09:10 And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; 09:11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 09:12 It was said unto her, The elder shall serve the younger. 09:13 As it is written, Jacob have I loved, but Esau have I hated. 09:14 What shall we say then? [Is there] unrighteousness with God? God forbid. 09:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 09:16 So then [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy. 09:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. 09:18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. 09:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 09:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? 09:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 09:22 [What] if God, willing to show [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 09:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 09:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 09:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 09:26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God. 09:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 09:28 For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth. 09:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. 09:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 09:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 09:32 Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 09:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. 10:01 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 10:02 For I bear them record that they have a zeal of God, but not according to knowledge. 10:03 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 10:04 For Christ [is] the end of the law for righteousness to every one that believeth. 10:05 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 10:06 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) 10:07 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 10:08 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; 10:09 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 10:13 For whosoever shall call upon the name of the Lord shall be saved. 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 10:17 So then faith [cometh] by hearing, and hearing by the word of God. 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you. 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. 11:01 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. 11:02 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 11:03 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 11:04 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. 11:05 Even so then at this present time also there is a remnant according to the election of grace. 11:06 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work. 11:07 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 11:08 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 11:09 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them: 11:10 Let their eyes be darkened that they may not see, and bow down their back alway. 11:11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. 11:12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 11:14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them. 11:15 For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? 11:16 For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches. 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 11:19 Thou wilt say then, The branches were broken off, that I might be grafted in. 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 11:21 For if God spared not the natural branches, [take heed] lest he also spare not thee. 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be grafted into their own olive tree? 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 11:27 For this [is] my covenant unto them, when I shall take away their sins. 11:28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. 11:29 For the gifts and calling of God [are] without repentance. 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all. 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! 11:34 For who hath known the mind of the Lord? or who hath been his counsellor? 11:35 Or who hath first given to him, and it shall be recompensed unto him again? 11:36 For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. 12:01 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. 12:02 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. 12:03 For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 12:04 For as we have many members in one body, and all members have not the same office: 12:05 So we, [being] many, are one body in Christ, and every one members one of another. 12:06 Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; 12:07 Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; 12:08 Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 12:09 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good. 12:10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another; 12:11 Not slothful in business; fervent in spirit; serving the Lord; 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 12:13 Distributing to the necessity of saints; given to hospitality. 12:14 Bless them which persecute you: bless, and curse not. 12:15 Rejoice with them that do rejoice, and weep with them that weep. 12:16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 12:18 If it be possible, as much as lieth in you, live peaceably with all men. 12:19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 12:21 Be not overcome of evil, but overcome evil with good. 13:01 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 13:02 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 13:03 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 13:04 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil. 13:05 Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake. 13:06 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. 13:07 Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour. 13:08 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 13:09 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law. 13:11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. 14:01 Him that is weak in the faith receive ye, [but] not to doubtful disputations. 14:02 For one believeth that he may eat all things: another, who is weak, eateth herbs. 14:03 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 14:04 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 14:05 One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind. 14:06 He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 14:07 For none of us liveth to himself, and no man dieth to himself. 14:08 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. 14:09 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 14:11 For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 14:12 So then every one of us shall give account of himself to God. 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way. 14:14 I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. 14:15 But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 14:16 Let not then your good be evil spoken of: 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 14:18 For he that in these things serveth Christ [is] acceptable to God, and approved of men. 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 14:20 For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. 14:21 [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak. 14:22 Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. 14:23 And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin. 15:01 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 15:02 Let every one of us please [his] neighbour for [his] good to edification. 15:03 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 15:04 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 15:05 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 15:06 That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ. 15:07 Wherefore receive ye one another, as Christ also received us to the glory of God. 15:08 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: 15:09 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 15:10 And again he saith, Rejoice, ye Gentiles, with his people. 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. 15:22 For which cause also I have been much hindered from coming to you. 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you; 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company]. 15:25 But now I go unto Jerusalem to minister unto the saints. 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. 15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me; 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints; 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed. 15:33 Now the God of peace [be] with you all. Amen. 16:01 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 16:02 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. 16:03 Greet Priscilla and Aquila my helpers in Christ Jesus: 16:04 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. 16:05 Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. 16:06 Greet Mary, who bestowed much labour on us. 16:07 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. 16:08 Greet Amplias my beloved in the Lord. 16:09 Salute Urbane, our helper in Christ, and Stachys my beloved. 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' [household]. 16:11 Salute Herodion my kinsman. Greet them that be of the [household] of Narcissus, which are in the Lord. 16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. 16:13 Salute Rufus chosen in the Lord, and his mother and mine. 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 16:16 Salute one another with an holy kiss. The churches of Christ salute you. 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 16:19 For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen. 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. 16:22 I Tertius, who wrote [this] epistle, salute you in the Lord. 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. 16:24 The grace of our Lord Jesus Christ [be] with you all. Amen. 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 16:27 To God only wise, [be] glory through Jesus Christ for ever. Amen. RO-1:1 Paul=1CO-1:1, a=RO-1:10 servant=RO-14:4 of=RO-1:1 Jesus=RO-1:3 Christ=RO-1:3, called=RO-1:6 [to=RO-1:3 be=RO-1:4] an=RO-1:23 apostle=RO-11:13, separated=GA-1:15 unto=RO-1:10 the=RO-1:2 gospel=RO-1:9 of=RO-1:3 God=RO-1:4, RO-1:2 (Which=RO-1:3 he=RO-2:28 had=RO-4:11 promised=RO-4:21 afore=RO-9:23 by=RO-1:4 his=RO-1:3 prophets=RO-3:21 in=RO-1:7 the=RO-1:3 holy=RO-5:5 scriptures=RO-15:4,) RO-1:3 Concerning=RO-9:5 his=RO-1:5 Son=RO-1:4 Jesus=RO-1:6 Christ=RO-1:6 our=RO-1:7 Lord=RO-1:7, which=RO-1:19 was=RO-1:13 made=RO-1:20 of=RO-1:3 the=RO-1:3 seed=RO-4:13 of=RO-1:4 David=RO-4:6 according=RO-1:4 to=RO-1:4 the=RO-1:4 flesh=RO-2:28; RO-1:4 And=RO-1:5 declared=RO-9:17 [to=RO-1:4 be=RO-1:7] the=RO- 1:4 Son=RO-1:9 of=RO-1:4 God=RO-1:7 with=RO-1:9 power=RO-1:16, according=RO-2:2 to=RO-1:5 the=RO-1:4 spirit=RO-1:9 of=RO-1:6 holiness=RO-6:19, by=RO-1:5 the=RO-1:4 resurrection=RO-6:5 from=RO-1:7 the=RO-1:5 dead=RO-4:17: RO-1:5 By=RO-1:10 whom=RO-1:6 we=RO-2:2 have=RO-1:10 received=RO- 4:11 grace=RO-1:7 and=RO-1:7 apostleship=1CO-9:2, for=RO-1:5 obedience=RO-5:19 to=RO-1:7 the=RO-1:6 faith=RO-1:8 among=RO-1:6 all=RO-1:7 nations=RO-4:17, for=RO-1:8 his=RO-1:9 name=RO-2:24: RO-1:6 Among=RO-1:13 whom=RO-1:9 are=RO-1:15 ye=RO-1:11 also=RO- 1:13 the=RO-1:7 called=RO-1:7 of=RO-1:7 Jesus=RO-1:7 Christ=RO-1: 7: RO-1:7 To=RO-1:7 all=RO-1:8 that=RO-1:8 be=RO-1:7 in=RO-1:9 Rome=RO-1:15, beloved=RO-9:25 of=RO-1:8 God=RO-1:7, called=RO-2: 17 [to=RO-1:7 be=RO-1:11] saints=RO-8:27: Grace=RO-3:24 to=RO-1: 10 you=RO-1:8 and=RO-1:7 peace=RO-2:10 from=RO-1:17 God=RO-1:8 our=RO-3:5 Father=RO-4:1, and=RO-1:12 the=RO-1:8 Lord=RO-4:8 Jesus=RO-1:8 Christ=RO-1:8. RO-1:8 First=RO-1:16, I=RO-1:9 thank=RO-7:25 my=RO-1:9 God=RO-1: 9 through=RO-1:24 Jesus=RO-2:16 Christ=RO-1:16 for=RO-1:9 you=RO- 1:9 all=RO-1:18, that=RO-1:9 your=RO-6:12 faith=RO-1:12 is=RO-1: 9 spoken=RO-4:18 of=RO-1:9 throughout=RO-9:17 the=RO-1:9 whole=RO-8:22 world=RO-1:20. RO-1:9 For=RO-1:11 God=RO-1:10 is=RO-1:12 my=RO-1:9 witness=RO-2: 15, whom=RO-3:25 I=RO-1:9 serve=RO-6:6 with=RO-1:12 my=RO-1:9 spirit=RO-2:29 in=RO-1:9 the=RO-1:10 gospel=RO-1:15 of=RO-1:9 his=RO-1:20 Son=RO-5:10, that=RO-1:11 without=RO-1:20 ceasing=1TH-1:3 I=RO-1:10 make=RO-3:3 mention=EPH-1:16 of=RO-1: 10 you=RO-1:10 always=1CO-1:4 in=RO-1:15 my=RO-2:16 prayers=RO- 15:30; RO-1:10 Making=2CO-6:10 request=PHP-1:4, if=RO-2:25 by=RO-1:10 any=RO-6:2 means=RO-11:14 now=RO-1:13 at=RO-1:15 length=EPH-3:18 I=RO-1:11 might=RO-1:13 have=RO-1:13 a=RO-1:25 prosperous=RO-1: 10 journey=RO-15:24 by=RO-1:12 the=RO-1:11 will=RO-2:6 of=RO-1: 12 God=RO-1:16 to=RO-1:11 come=RO-1:13 unto=RO-1:11 you=RO-1:11. RO-1:11 For=RO-1:16 I=RO-1:11 long=RO-7:1 to=RO-1:11 see=RO-7:23 you=RO-1:11, that=RO-1:12 I=RO-1:12 may=RO-1:11 impart=LU-3:11 unto=RO-1:13 you=RO-1:12 some=RO-1:13 spiritual=RO-7:14 gift=RO- 5:15, to=RO-1:13 the=RO-1:12 end=RO-4:16 ye=RO-6:3 may=RO-1:12 be=RO-1:12 established=2CO-13:1; RO-1:12 That=RO-1:12 is=RO-1:15, that=RO-1:13 I=RO-1:13 may=RO-1: 19 be=RO-1:19 comforted=1CO-14:31 together=RO-3:12 with=RO-1:27 you=RO-1:12 by=RO-1:17 the=RO-1:14 mutual=RO-1:12 faith=RO-1:17 both=RO-1:14 of=RO-1:16 you=RO-1:13 and=RO-1:14 me=RO-1:15. RO-1:13 Now=RO-3:19 I=RO-1:13 would=RO-5:7 not=RO-1:16 have=RO-1: 13 you=RO-1:13 ignorant=RO-10:3, brethren=RO-7:1, that=RO-1:13 oftentimes=2CO-8:22 I=RO-1:13 purposed=EPH-1:9 to=RO-1:14 come=RO-3:8 unto=RO-1:16 you=RO-1:13, (but=RO-1:21 was=RO-1:21 let=RO-3:4 hitherto=1CO-3:2,) that=RO-1:15 I=RO-1:14 might=RO-3: 26 have=RO-1:32 some=RO-3:3 fruit=RO-6:21 among=RO-1:13 you=RO-1: 15 also=RO-1:15, even=RO-1:20 as=RO-1:15 among=RO-2:24 other=RO- 8:39 Gentiles=RO-2:14. RO-1:14 I=RO-1:15 am=RO-1:15 debtor=GA-5:3 both=RO-1:14 to=RO-1: 14 the=RO-1:14 Greeks=1CO-1:22, and=RO-1:14 to=RO-1:14 the=RO-1: 14 Barbarians=AC-28:4; both=RO-3:9 to=RO-1:14 the=RO-1:14 wise=RO-1:22, and=RO-1:16 to=RO-1:15 the=RO-1:15 unwise=EPH-5:17. RO-1:15 So=RO-1:20, as=RO-1:15 much=RO-3:2 as=RO-1:17 in=RO-1:18 me=RO-7:8 is=RO-1:16, I=RO-1:16 am=RO-1:16 ready=2CO-8:19 to=RO- 1:15 preach=RO-10:8 the=RO-1:16 gospel=RO-1:16 to=RO-1:16 you=RO- 2:24 that=RO-1:16 are=RO-1:20 at=RO-3:26 Rome=2TI-1:17 also=RO-1: 16. RO-1:16 For=RO-1:16 I=RO-3:5 am=RO-3:7 not=RO-1:21 ashamed=RO-5: 5 of=RO-1:16 the=RO-1:16 gospel=RO-2:16 of=RO-1:16 Christ=RO-2: 16: for=RO-1:17 it=RO-1:17 is=RO-1:17 the=RO-1:16 power=RO-1:20 of=RO-1:17 God=RO-1:17 unto=RO-1:19 salvation=RO-10:10 to=RO-1: 16 every=RO-2:6 one=RO-1:27 that=RO-1:19 believeth=RO-3:26; to=RO-1:16 the=RO-1:16 Jew=RO-2:9 first=RO-2:9, and=RO-1:18 also=RO-1:24 to=RO-1:17 the=RO-1:17 Greek=RO-10:12. RO-1:17 For=RO-1:18 therein=RO-6:2 is=RO-1:17 the=RO-1:17 righteousness=RO-2:26 of=RO-1:18 God=RO-1:18 revealed=RO-1:18 from=RO-1:18 faith=RO-1:17 to=RO-1:22 faith=RO-1:17: as=RO-1:21 it=RO-1:19 is=RO-1:18 written=RO-2:15, The=RO-1:18 just=RO-2:13 shall=RO-2:12 live=RO-6:2 by=RO-1:20 faith=RO-3:3. RO-1:18 For=RO-1:19 the=RO-1:18 wrath=RO-2:5 of=RO-1:18 God=RO-1: 19 is=RO-1:19 revealed=RO-8:18 from=RO-1:20 heaven=RO-10:6 against=RO-1:26 all=RO-1:29 ungodliness=RO-11:26 and=RO-1:20 unrighteousness=RO-1:18 of=RO-1:19 men=RO-1:27, who=RO-1:25 hold=1CO-14:30 the=RO-1:20 truth=RO-1:25 in=RO-1:19 unrighteousness=RO-1:29; RO-1:19 Because=RO-1:21 that=RO-1:20 which=RO-1:26 may=RO-3:8 be=RO-1:22 known=RO-3:17 of=RO-1:20 God=RO-1:19 is=RO-1:25 manifest=RO-10:20 in=RO-1:21 them=RO-1:19; for=RO-1:20 God=RO-1: 21 hath=RO-3:1 shewed=1CO-10:28 [it=RO-2:24] unto=RO-1:26 them=RO-1:24. RO-1:20 For=RO-1:25 the=RO-1:20 invisible=COL-1:15 things=RO-1: 20 of=RO-1:20 him=RO-1:21 from=RO-4:24 the=RO-1:20 creation=RO-8: 22 of=RO-1:23 the=RO-1:20 world=RO-3:6 are=RO-1:20 clearly=MT-7: 5 seen=RO-8:24, being=RO-1:29 understood=1CO-13:11 by=RO-2:7 the=RO-1:23 things=RO-1:23 that=RO-1:20 are=RO-1:20 made=RO-1:23, [even=RO-1:26] his=RO-2:4 eternal=RO-2:7 power=RO-9:17 and=RO-1: 21 Godhead=COL-2:9; so=RO-4:18 that=RO-1:21 they=RO-1:21 are=RO- 1:28 without=RO-1:31 excuse=2CO-12:19: RO-1:21 Because=RO-3:2 that=RO-1:26, when=RO-2:14 they=RO-1:21 knew=1CO-1:21 God=RO-1:21, they=RO-1:22 glorified=RO-8:17 [him=RO-3:26] not=RO-1:28 as=RO-1:28 God=RO-1:23, neither=RO-2: 28 were=RO-3:2 thankful=COL-3:15; but=RO-1:32 became=RO-1:22 vain=RO-13:4 in=RO-1:27 their=RO-1:21 imaginations=2CO-10:5, and=RO-1:23 their=RO-1:24 foolish=RO-2:20 heart=RO-2:5 was=RO-1: 27 darkened=RO-11:10. RO-1:22 Professing=1TI-2:10 themselves=RO-1:24 to=RO-1:23 be=RO- 2:12 wise=RO-3:9, they=RO-1:28 became=RO-6:18 fools=1CO-4:10, RO-1:23 And=RO-1:23 changed=RO-1:25 the=RO-1:23 glory=RO-2:7 of=RO-1:24 the=RO-1:24 uncorruptible=RO-1:23 God=RO-1:24 into=RO- 1:25 an=RO-2:20 image=RO-8:29 made=RO-2:25 like=RO-1:28 to=RO-1: 23 corruptible=1CO-9:25 man=RO-2:1, and=RO-1:23 to=RO-1:24 birds=1CO-15:39, and=RO-1:23 fourfooted=AC-10:12 beasts=1CO-15: 32, and=RO-1:25 creeping=AC-10:12 things=RO-1:28. RO-1:24 Wherefore=RO-5:12 God=RO-1:25 also=RO-1:27 gave=RO-1:26 them=RO-1:26 up=RO-1:26 to=RO-1:24 uncleanness=RO-6:19 through=RO-2:23 the=RO-1:25 lusts=RO-6:12 of=RO-1:25 their=RO-1: 24 own=RO-1:24 hearts=RO-2:15, to=RO-1:28 dishonour=RO-9:21 their=RO-1:26 own=RO-4:19 bodies=RO-8:11 between=RO-10:12 themselves=RO-1:27: RO-1:25 Who=RO-1:25 changed=1CO-15:51 the=RO-1:25 truth=RO-2:2 of=RO-1:27 God=RO-1:26 into=RO-1:26 a=RO-1:28 lie=RO-3:7, and=RO- 1:25 worshipped=2TH-2:4 and=RO-1:27 served=PHP-2:22 the=RO-1:25 creature=RO-8:19 more=RO-2:18 than=RO-3:9 the=RO-1:26 Creator=1PE-4:19, who=RO-1:32 is=RO-1:26 blessed=RO-4:7 for=RO-1: 26 ever=RO-9:5. Amen=RO-9:5. RO-1:26 For=RO-1:26 this=RO-2:3 cause=RO-13:6 God=RO-1:28 gave=RO-1:28 them=RO-1:28 up=RO-2:5 unto=RO-2:5 vile=PHP-3:21 affections=GA-5:24: for=RO-2:1 even=RO-1:28 their=RO-1:27 women=1CO-14:34 did=RO-1:28 change=GA-4:20 the=RO-1:27 natural=RO-1:27 use=RO-1:27 into=RO-5:2 that=RO-1:27 which=RO-1: 27 is=RO-1:27 against=RO-2:2 nature=RO-2:14: RO-1:27 And=RO-1:27 likewise=RO-6:11 also=RO-2:9 the=RO-1:27 men=RO-1:27, leaving=HEB-6:1 the=RO-1:27 natural=RO-1:31 use=1CO- 7:21 of=RO-1:27 the=RO-1:32 woman=RO-7:2, burned=1CO-3:15 in=RO- 1:27 their=RO-1:27 lust=RO-7:7 one=RO-2:15 toward=RO-5:8 another=RO-2:1; men=RO-1:27 with=RO-1:29 men=RO-2:16 working=RO- 7:13 that=RO-1:27 which=RO-1:27 is=RO-2:2 unseemly=1CO-13:5, and=RO-1:28 receiving=RO-11:15 in=RO-1:28 themselves=RO-2:14 that=RO-1:32 recompence=RO-11:9 of=RO-1:29 their=RO-1:28 error=JAS-5:20 which=RO-1:28 was=RO-4:3 meet=1CO-15:9. RO-1:28 And=RO-2:3 even=RO-3:22 as=RO-2:12 they=RO-1:32 did=RO-3: 3 not=RO-1:28 like=RO-6:4 to=RO-1:28 retain=JOH-20:23 God=RO-1: 28 in=RO-1:32 [their=RO-2:15] knowledge=RO-2:20, God=RO-1:30 gave=1CO-3:5 them=RO-1:32 over=RO-5:14 to=RO-1:28 a=RO-2:14 reprobate=2TI-3:8 mind=RO-7:23, to=RO-1:30 do=RO-1:32 those=RO-4: 17 things=RO-1:30 which=RO-1:32 are=RO-1:32 not=RO-1:32 convenient=1CO-16:12; RO-1:29 Being=RO-2:18 filled=RO-15:14 with=RO-2:11 all=RO-3:9 unrighteousness=RO-2:8, fornication=1CO-5:1, wickedness=1CO-5:8, covetousness=2CO-9:5, maliciousness=1PE-2:16; full=RO-3:14 of=RO- 1:30 envy=PHP-1:15, murder=MT-19:18, debate=RO-1:29, deceit=RO-3: 13, malignity=RO-1:29; whisperers=RO-1:29, RO-1:30 Backbiters=RO-1:30, haters=RO-1:30 of=RO-1:30 God=RO-1: 32, despiteful=RO-1:30, proud=1TI-6:4, boasters=2TI-3:2, inventors=RO-1:30 of=RO-1:32 evil=RO-2:9 things=RO-1:32, disobedient=RO-10:21 to=RO-2:2 parents=2CO-12:14, RO-1:31 Without=RO-1:31 understanding=1CO-1:19, covenantbreakers=RO-1:31, without=RO-2:12 natural=RO-11:21 affection=2CO-7:15, implacable=RO-1:31, unmerciful=RO-1:31: RO-1:32 Who=RO-2:6 knowing=RO-2:4 the=RO-1:32 judgment=RO-2:2 of=RO-1:32 God=RO-2:2, that=RO-1:32 they=RO-3:9 which=RO-2:2 commit=RO-2:2 such=RO-2:2 things=RO-2:1 are=RO-2:2 worthy=RO-8: 18 of=RO-2:2 death=RO-5:10, not=RO-2:4 only=RO-3:29 do=RO-1:32 the=RO-2:1 same=RO-2:1, but=RO-2:2 have=RO-2:12 pleasure=2CO-12: 10 in=RO-2:7 them=RO-1:32 that=RO-2:1 do=RO-2:3 them=RO-2:2. RO-2:1 Therefore=RO-2:21 thou=RO-2:1 art=RO-2:1 inexcusable=RO-2: 1, O=RO-2:3 man=RO-2:3, whosoever=RO-9:33 thou=RO-2:1 art=RO-2: 17 that=RO-2:1 judgest=RO-2:1: for=RO-2:1 wherein=RO-5:2 thou=RO- 2:1 judgest=RO-2:1 another=RO-2:15, thou=RO-2:1 condemnest=RO-2: 1 thyself=RO-2:5; for=RO-2:7 thou=RO-2:3 that=RO-2:2 judgest=RO- 2:3 doest=RO-2:3 the=RO-2:2 same=RO-2:3 things=RO-2:2. RO-2:2 But=RO-2:5 we=RO-3:5 are=RO-2:8 sure=RO-4:16 that=RO-2:3 the=RO-2:3 judgment=RO-2:3 of=RO-2:3 God=RO-2:3 is=RO-2:11 according=RO-2:6 to=RO-2:4 truth=RO-2:8 against=RO-2:5 them=RO-2: 3 which=RO-2:3 commit=RO-2:22 such=RO-2:3 things=RO-2:3. RO-2:3 And=RO-2:3 thinkest=MT-17:25 thou=RO-2:3 this=RO-3:26, O=RO-7:24 man=RO-2:6, that=RO-2:3 judgest=RO-14:4 them=RO-2:7 which=RO-2:14 do=RO-2:8 such=RO-16:18 things=RO-2:14, and=RO-2:4 doest=JAS-2:19 the=RO-2:3 same=RO-8:20, that=RO-2:4 thou=RO-2:4 shalt=RO-7:7 escape=1CO-10:13 the=RO-2:4 judgment=RO-2:5 of=RO-2: 4 God=RO-2:4? RO-2:4 Or=RO-2:15 despisest=RO-2:4 thou=RO-2:17 the=RO-2:4 riches=RO-9:23 of=RO-2:4 his=RO-2:6 goodness=RO-2:4 and=RO-2:4 forbearance=RO-3:25 and=RO-2:5 longsuffering=RO-9:22; not=RO-2:8 knowing=RO-5:3 that=RO-2:8 the=RO-2:5 goodness=RO-11:22 of=RO-2: 5 God=RO-2:5 leadeth=RE-13:10 thee=RO-2:27 to=RO-2:6 repentance=RO-11:29? RO-2:5 But=RO-2:8 after=RO-3:11 thy=RO-2:17 hardness=2TI-2:3 and=RO-2:5 impenitent=RO-2:5 heart=RO-2:29 treasurest=RO-2:5 up=RO-4:24 unto=RO-2:8 thyself=RO-2:19 wrath=RO-2:5 against=RO-4: 18 the=RO-2:5 day=RO-2:16 of=RO-2:5 wrath=RO-2:8 and=RO-2:7 revelation=RO-16:25 of=RO-2:5 the=RO-2:8 righteous=RO-3:10 judgment=RO-5:16 of=RO-2:9 God=RO-2:11; RO-2:6 Who=RO-2:7 will=RO-2:18 render=RO-13:7 to=RO-2:6 every=RO- 2:9 man=RO-2:9 according=RO-2:16 to=RO-2:7 his=RO-2:18 deeds=RO- 3:20: RO-2:7 To=RO-2:10 them=RO-2:8 who=RO-2:27 by=RO-2:12 patient=RO- 12:12 continuance=RO-2:7 in=RO-2:12 well=RO-11:20 doing=RO-12:20 seek=RO-11:3 for=RO-2:11 glory=RO-2:10 and=RO-2:7 honour=RO-2:10 and=RO-2:8 immortality=1CO-15:53, eternal=RO-5:21 life=RO-5:10: RO-2:8 But=RO-2:8 unto=RO-2:14 them=RO-2:19 that=RO-2:9 are=RO-2: 13 contentious=1CO-11:16, and=RO-2:8 do=RO-2:14 not=RO-2:13 obey=RO-2:8 the=RO-2:9 truth=RO-2:20, but=RO-2:10 obey=RO-6:12 unrighteousness=RO-3:5, indignation=2CO-7:11 and=RO-2:9 wrath=RO- 4:15, RO-2:9 Tribulation=RO-5:3 and=RO-2:9 anguish=2CO-2:4, upon=RO-3: 22 every=RO-2:10 soul=RO-13:1 of=RO-2:9 man=RO-2:10 that=RO-2:10 doeth=RO-3:12 evil=RO-3:8, of=RO-2:9 the=RO-2:9 Jew=RO-2:10 first=RO-2:10, and=RO-2:10 also=RO-2:10 of=RO-2:11 the=RO-2:10 Gentile=RO-2:10; RO-2:10 But=RO-2:13 glory=RO-3:7, honour=RO-9:21, and=RO-2:10 peace=RO-3:17, to=RO-2:10 every=RO-3:2 man=RO-2:21 that=RO-2:18 worketh=RO-4:4 good=RO-3:8, to=RO-2:10 the=RO-2:10 Jew=RO-2:17 first=RO-10:19, and=RO-2:12 also=RO-2:12 to=RO-2:16 the=RO-2:12 Gentile=RO-2:9: RO-2:11 For=RO-2:12 there=RO-3:1 is=RO-2:24 no=RO-3:9 respect=2CO-3:10 of=RO-2:13 persons=2CO-1:11 with=RO-3:13 God=RO- 2:13. RO-2:12 For=RO-2:13 as=RO-2:12 many=RO-2:12 as=RO-2:12 have=RO-2: 12 sinned=RO-2:12 without=RO-2:12 law=RO-2:12 shall=RO-2:12 also=RO-2:15 perish=1CO-1:18 without=RO-3:3 law=RO-2:12: and=RO- 2:15 as=RO-2:12 many=RO-4:17 as=RO-2:24 have=RO-2:14 sinned=RO-3: 23 in=RO-2:14 the=RO-2:12 law=RO-2:12 shall=RO-2:13 be=RO-2:13 judged=RO-3:4 by=RO-2:14 the=RO-2:13 law=RO-2:13; RO-2:13 (For=RO-2:14 not=RO-2:14 the=RO-2:13 hearers=EPH-4:29 of=RO-2:13 the=RO-2:13 law=RO-2:13 [are=RO-2:14] just=RO-3:8 before=RO-3:9 God=RO-2:16, but=RO-2:25 the=RO-2:13 doers=JAS-1: 22 of=RO-2:15 the=RO-2:14 law=RO-2:14 shall=RO-2:16 be=RO-2:25 justified=RO-3:4. RO-2:14 For=RO-2:24 when=RO-2:16 the=RO-2:14 Gentiles=RO-2:24, which=RO-2:15 have=RO-3:9 not=RO-2:14 the=RO-2:14 law=RO-2:14, do=RO-3:8 by=RO-2:16 nature=RO-2:27 the=RO-2:14 things=RO-2:18 contained=EPH-2:15 in=RO-2:15 the=RO-2:14 law=RO-2:14, these=RO- 8:31, having=RO-9:11 not=RO-2:21 the=RO-2:15 law=RO-2:14, are=RO- 2:18 a=RO-2:17 law=RO-2:15 unto=RO-3:2 themselves=RO-10:3: RO-2:15 Which=RO-2:19 shew=RO-9:17 the=RO-2:15 work=RO-7:5 of=RO- 2:16 the=RO-2:15 law=RO-2:17 written=RO-2:24 in=RO-2:16 their=RO- 2:15 hearts=RO-5:5, their=RO-2:15 conscience=RO-9:1 also=RO-3:7 bearing=RO-9:1 witness=RO-8:16, and=RO-2:17 [their=RO-3:3] thoughts=1CO-3:20 the=RO-2:16 mean=2CO-8:13 while=RO-5:8 accusing=RO-2:15 or=RO-3:1 else=1CO-7:14 excusing=RO-2:15 one=RO- 2:28 another=RO-2:21;) RO-2:16 In=RO-2:17 the=RO-2:16 day=RO-8:36 when=RO-3:4 God=RO-2: 17 shall=RO-2:26 judge=RO-2:27 the=RO-2:17 secrets=1CO-14:25 of=RO-2:17 men=RO-2:29 by=RO-2:27 Jesus=RO-3:22 Christ=RO-3:22 according=RO-4:18 to=RO-3:15 my=RO-3:7 gospel=RO-10:15. RO-2:17 Behold=RO-9:33, thou=RO-2:19 art=RO-2:19 called=RO-7:3 a=RO-2:19 Jew=RO-2:28, and=RO-2:17 restest=RO-2:17 in=RO-2:19 the=RO-2:18 law=RO-2:18, and=RO-2:18 makest=RO-2:23 thy=RO-2:23 boast=RO-2:23 of=RO-2:18 God=RO-2:23, RO-2:18 And=RO-2:18 knowest=1CO-7:16 [his=RO-2:26] will=RO-4:8, and=RO-2:19 approvest=RO-2:18 the=RO-2:18 things=RO-3:19 that=RO- 2:19 are=RO-2:19 more=RO-3:7 excellent=1CO-12:31, being=RO-3:21 instructed=PHP-4:12 out=RO-3:12 of=RO-2:19 the=RO-2:19 law=RO-2: 20; RO-2:19 And=RO-2:20 art=RO-2:19 confident=2CO-5:6 that=RO-2:21 thou=RO-2:21 thyself=RO-2:21 art=RO-3:4 a=RO-2:19 guide=1TI-5:14 of=RO-2:19 the=RO-2:20 blind=2PE-1:9, a=RO-2:20 light=RO-13:12 of=RO-2:20 them=RO-3:2 which=RO-2:20 are=RO-3:9 in=RO-2:20 darkness=RO-13:12, RO-2:20 An=RO-3:13 instructor=RO-2:20 of=RO-2:20 the=RO-2:20 foolish=RO-10:19, a=RO-2:21 teacher=1TI-2:7 of=RO-2:20 babes=1CO- 3:1, which=RO-2:21 hast=RO-9:20 the=RO-2:20 form=RO-6:17 of=RO-2: 20 knowledge=RO-3:20 and=RO-2:27 of=RO-2:23 the=RO-2:20 truth=RO- 3:7 in=RO-2:28 the=RO-2:23 law=RO-2:23. RO-2:21 Thou=RO-2:21 therefore=RO-2:26 which=RO-2:27 teachest=RO- 2:21 another=RO-7:3, teachest=MT-22:16 thou=RO-2:21 not=RO-2:21 thyself=RO-13:9? thou=RO-2:21 that=RO-2:22 preachest=RO-2:21 a=RO-2:22 man=RO-2:22 should=RO-2:22 not=RO-2:22 steal=RO-2:21, dost=RO-2:22 thou=RO-2:22 steal=RO-13:9? RO-2:22 Thou=RO-2:22 that=RO-2:22 sayest=1CO-14:16 a=RO-2:25 man=RO-3:4 should=RO-4:13 not=RO-2:26 commit=RO-2:22 adultery=RO- 2:22, dost=RO-2:22 thou=RO-2:22 commit=RO-2:22 adultery=RO-13:9? thou=RO-2:22 that=RO-2:23 abhorrest=RO-2:22 idols=1CO-8:1, dost=RO-2:27 thou=RO-2:23 commit=RO-13:9 sacrilege=RO-2:22? RO-2:23 Thou=RO-2:23 that=RO-2:28 makest=LU-14:12 thy=RO-2:25 boast=RO-11:18 of=RO-2:24 the=RO-2:23 law=RO-2:23, through=RO-2: 24 breaking=LU-24:35 the=RO-2:24 law=RO-2:25 dishonourest=RO-2: 23 thou=RO-2:25 God=RO-2:24? RO-2:24 For=RO-2:25 the=RO-2:24 name=RO-9:17 of=RO-2:25 God=RO-2: 29 is=RO-2:24 blasphemed=1TI-6:1 among=RO-8:29 the=RO-2:25 Gentiles=RO-3:9 through=RO-3:7 you=RO-6:14, as=RO-3:4 it=RO-2:27 is=RO-2:25 written=RO-3:4. RO-2:25 For=RO-2:26 circumcision=RO-2:25 verily=RO-10:18 profiteth=1CO-13:3, if=RO-2:25 thou=RO-2:25 keep=RO-2:26 the=RO- 2:25 law=RO-2:25: but=RO-2:29 if=RO-2:26 thou=RO-3:4 be=RO-2:26 a=RO-2:28 breaker=RO-2:25 of=RO-2:26 the=RO-2:26 law=RO-2:26, thy=RO-3:4 circumcision=RO-2:26 is=RO-2:27 made=RO-4:14 uncircumcision=RO-2:26. RO-2:26 Therefore=RO-3:20 if=RO-2:27 the=RO-2:26 uncircumcision=RO-2:26 keep=1CO-5:8 the=RO-2:26 righteousness=RO- 3:5 of=RO-2:29 the=RO-2:27 law=RO-2:27, shall=RO-2:27 not=RO-2: 27 his=RO-3:7 uncircumcision=RO-2:27 be=RO-3:4 counted=RO-4:3 for=RO-2:28 circumcision=RO-2:27? RO-2:27 And=RO-2:27 shall=RO-3:3 not=RO-2:28 uncircumcision=RO-3: 30 which=RO-2:28 is=RO-2:28 by=RO-2:27 nature=RO-11:24, if=RO-3: 3 it=RO-3:4 fulfil=RO-13:14 the=RO-2:27 law=RO-2:27, judge=RO-3: 6 thee=RO-4:17, who=RO-3:5 by=RO-3:20 the=RO-2:27 letter=RO-2:29 and=RO-2:29 circumcision=RO-2:28 dost=RO-14:10 transgress=MT-15: 2 the=RO-2:28 law=RO-3:19? RO-2:28 For=RO-3:3 he=RO-2:29 is=RO-2:28 not=RO-2:29 a=RO-2:29 Jew=RO-2:29, which=RO-2:28 is=RO-2:28 one=RO-2:29 outwardly=MT- 23:28; neither=RO-4:19 [is=RO-2:28 that=RO-2:29] circumcision=RO- 2:29, which=RO-2:29 is=RO-2:29 outward=2CO-4:16 in=RO-2:29 the=RO-2:29 flesh=RO-3:20: RO-2:29 But=RO-2:29 he=RO-3:26 [is=RO-2:29] a=RO-3:4 Jew=RO-3:1, which=RO-3:22 is=RO-2:29 one=RO-3:10 inwardly=MT-7:15; and=RO-2: 29 circumcision=RO-3:1 [is=RO-2:29 that=RO-3:2] of=RO-2:29 the=RO-2:29 heart=RO-6:17, in=RO-2:29 the=RO-2:29 spirit=RO-7:6, [and=RO-3:4] not=RO-2:29 in=RO-3:4 the=RO-3:1 letter=RO-7:6; whose=RO-3:8 praise=RO-13:3 [is=RO-3:1] not=RO-3:3 of=RO-2:29 men=RO-5:12, but=RO-3:4 of=RO-3:1 God=RO-3:2. RO-3:1 What=RO-3:1 advantage=2CO-2:11 then=RO-3:6 hath=RO-3:7 the=RO-3:2 Jew=RO-10:12? or=RO-4:9 what=RO-3:3 profit=1CO-7:35 [is=RO-3:4 there=RO-3:10] of=RO-3:2 circumcision=RO-3:30? RO-3:2 Much=RO-5:9 every=RO-3:4 way=RO-3:12: chiefly=PHP-4:22, because=RO-4:15 that=RO-3:4 unto=RO-3:7 them=RO-3:19 were=RO-4:2 committed=1CO-9:17 the=RO-3:3 oracles=HEB-5:12 of=RO-3:3 God=RO- 3:3. RO-3:3 For=RO-3:6 what=RO-3:5 if=RO-3:5 some=RO-3:8 did=RO-5:20 not=RO-3:8 believe=RO-3:22? shall=RO-3:5 their=RO-3:13 unbelief=RO-4:20 make=RO-3:31 the=RO-3:5 faith=RO-3:22 of=RO-3:5 God=RO-3:4 without=RO-3:21 effect=RO-4:14? RO-3:4 God=RO-3:4 forbid=RO-3:6: yea=RO-3:31, let=RO-3:8 God=RO- 3:5 be=RO-3:4 true=2CO-1:18, but=RO-3:5 every=RO-3:19 man=RO-3:5 a=RO-3:5 liar=1JO-1:10; as=RO-3:5 it=RO-3:10 is=RO-3:5 written=RO-3:10, That=RO-3:8 thou=RO-3:4 mightest=RO-3:4 be=RO-3: 8 justified=RO-3:20 in=RO-3:9 thy=RO-4:18 sayings=RE-19:9, and=RO-3:8 mightest=1TI-1:3 overcome=RO-12:21 when=RO-4:10 thou=RO-7:7 art=RO-9:20 judged=RO-3:7. RO-3:5 But=RO-3:21 if=RO-3:7 our=RO-4:1 unrighteousness=RO-6:13 commend=RO-16:1 the=RO-3:6 righteousness=RO-3:21 of=RO-3:7 God=RO-3:5, what=RO-3:9 shall=RO-3:6 we=RO-3:8 say=RO-3:8? [Is=RO-3:8] God=RO-3:6 unrighteous=1CO-6:9 who=RO-3:19 taketh=1CO-3:19 vengeance=RO-12:19? (I=RO-3:7 speak=RO-6:19 as=RO-3:7 a=RO-3:7 man=RO-3:28) RO-3:6 God=RO-3:6 forbid=RO-3:31: for=RO-3:7 then=RO-3:9 how=RO- 4:10 shall=RO-3:20 God=RO-3:7 judge=RO-14:3 the=RO-3:7 world=RO- 3:19? RO-3:7 For=RO-3:9 if=RO-4:2 the=RO-3:12 truth=RO-9:1 of=RO-3:12 God=RO-3:11 hath=RO-3:25 more=RO-5:9 abounded=RO-5:15 through=RO- 3:24 my=RO-7:4 lie=RO-9:1 unto=RO-3:22 his=RO-3:20 glory=RO-3:23; why=RO-8:24 yet=RO-4:11 am=RO-7:14 I=RO-3:26 also=RO-3:29 judged=1CO-2:15 as=RO-3:8 a=RO-3:25 sinner=JAS-5:20? RO-3:8 And=RO-3:8 not=RO-3:10 [rather=RO-8:34], (as=RO-3:8 we=RO- 3:8 be=RO-3:19 slanderously=RO-3:8 reported=1CO-5:1, and=RO-3:9 as=RO-3:10 some=RO-5:7 affirm=1TI-1:7 that=RO-3:8 we=RO-3:9 say=RO-3:26,) Let=RO-6:12 us=RO-4:16 do=RO-3:31 evil=RO-7:19, that=RO-3:9 good=RO-3:12 may=RO-3:19 come=RO-3:23? whose=RO-3:14 damnation=RO-13:2 is=RO-3:10 just=RO-3:26. RO-3:9 What=RO-3:19 then=RO-3:27? are=RO-3:9 we=RO-3:9 better=1CO-7:9 [than=RO-8:37 they=RO-3:9]? No=RO-3:9, in=RO-3:16 no=RO-3:10 wise=RO-10:6: for=RO-3:20 we=RO-3:19 have=RO-3:13 before=RO-3:18 proved=2CO-8:22 both=RO-11:33 Jews=RO-3:29 and=RO- 3:14 Gentiles=RO-3:29, that=RO-3:11 they=RO-3:12 are=RO-3:12 all=RO-3:12 under=RO-3:13 sin=RO-3:20; RO-3:10 As=RO-4:1 it=RO-3:19 is=RO-3:10 written=RO-4:17, There=RO-3:11 is=RO-3:11 none=RO-3:11 righteous=RO-5:7, no=RO-3: 12, not=RO-3:12 one=RO-3:12: RO-3:11 There=RO-3:11 is=RO-3:11 none=RO-3:11 that=RO-3:11 understandeth=1CO-14:2, there=RO-3:12 is=RO-3:12 none=RO-3:12 that=RO-3:12 seeketh=RO-11:7 after=RO-5:14 God=RO-3:18. RO-3:12 They=RO-3:12 are=RO-3:12 all=RO-3:19 gone=1PE-3:22 out=RO-11:24 of=RO-3:13 the=RO-3:13 way=RO-3:17, they=RO-3:13 are=RO-3:15 together=RO-6:5 become=RO-3:19 unprofitable=TIT-3:9; there=RO-3:18 is=RO-3:13 none=RO-4:14 that=RO-3:19 doeth=RO-10:5 good=RO-5:7, no=RO-3:18, not=RO-3:17 one=RO-3:30. RO-3:13 Their=RO-3:13 throat=MT-18:28 [is=RO-3:13] an=RO-4:19 open=2CO-3:18 sepulchre=MT-27:60; with=RO-5:1 their=RO-3:13 tongues=1CO-12:10 they=RO-3:17 have=RO-3:17 used=1CO-9:12 deceit=COL-2:8; the=RO-3:17 poison=JAS-3:8 of=RO-3:14 asps=RO-3: 13 [is=RO-3:14] under=RO-3:19 their=RO-3:15 lips=1CO-14:21: RO-3:14 Whose=RO-4:7 mouth=RO-3:19 [is=RO-3:18] full=RO-15:14 of=RO-3:17 cursing=HEB-6:8 and=RO-3:16 bitterness=EPH-4:31: RO-3:15 Their=RO-3:16 feet=RO-10:15 [are=RO-3:16] swift=JAS-1:19 to=RO-3:19 shed=RO-5:5 blood=RO-3:25: RO-3:16 Destruction=RO-9:22 and=RO-3:17 misery=RO-3:16 [are=RO-3: 19] in=RO-3:20 their=RO-3:18 ways=RO-11:33: RO-3:17 And=RO-3:19 the=RO-3:19 way=RO-14:13 of=RO-3:18 peace=RO- 5:1 have=RO-3:23 they=RO-4:7 not=RO-3:29 known=RO-7:7: RO-3:18 There=RO-3:20 is=RO-3:20 no=RO-3:20 fear=RO-8:15 of=RO-3: 20 God=RO-3:19 before=RO-3:19 their=RO-10:3 eyes=RO-11:8. RO-3:19 Now=RO-3:21 we=RO-3:28 know=RO-6:3 that=RO-3:19 what=RO- 3:27 things=RO-4:17 soever=MR-3:28 the=RO-3:19 law=RO-3:19 saith=RO-3:19, it=RO-3:27 saith=RO-4:3 to=RO-3:25 them=RO-3:22 who=RO-4:12 are=RO-3:25 under=RO-6:14 the=RO-3:19 law=RO-3:20: that=RO-3:22 every=RO-10:4 mouth=RO-10:8 may=RO-3:19 be=RO-3:20 stopped=TIT-1:11, and=RO-3:21 all=RO-3:22 the=RO-3:20 world=RO-4: 13 may=RO-6:1 become=RO-4:18 guilty=1CO-11:27 before=RO-4:2 God=RO-3:21. RO-3:20 Therefore=RO-3:28 by=RO-3:20 the=RO-3:20 deeds=RO-3:28 of=RO-3:20 the=RO-3:20 law=RO-3:20 there=RO-3:22 shall=RO-3:30 no=RO-3:22 flesh=RO-4:1 be=RO-3:25 justified=RO-3:24 in=RO-3:24 his=RO-3:24 sight=RO-12:17: for=RO-3:22 by=RO-3:21 the=RO-3:20 law=RO-3:21 [is=RO-3:21] the=RO-3:21 knowledge=RO-10:2 of=RO-3: 21 sin=RO-4:8. RO-3:21 But=RO-3:27 now=RO-4:4 the=RO-3:21 righteousness=RO-3:22 of=RO-3:22 God=RO-3:22 without=RO-3:28 the=RO-3:21 law=RO-3:21 is=RO-3:22 manifested=TIT-1:3, being=RO-3:24 witnessed=1TI-6:13 by=RO-3:22 the=RO-3:21 law=RO-3:27 and=RO-3:22 the=RO-3:22 prophets=RO-11:3; RO-3:22 Even=RO-4:6 the=RO-3:23 righteousness=RO-3:25 of=RO-3:22 God=RO-3:23 [which=RO-3:26 is=RO-3:22] by=RO-3:24 faith=RO-3:25 of=RO-3:23 Jesus=RO-3:24 Christ=RO-3:24 unto=RO-4:3 all=RO-3:22 and=RO-3:23 upon=RO-4:9 all=RO-3:23 them=RO-4:11 that=RO-3:24 believe=RO-4:11: for=RO-3:23 there=RO-4:15 is=RO-3:24 no=RO-4:15 difference=RO-10:12: RO-3:23 For=RO-3:25 all=RO-4:11 have=RO-4:17 sinned=RO-5:12, and=RO-3:26 come=RO-5:14 short=RO-9:28 of=RO-3:23 the=RO-3:24 glory=RO-4:2 of=RO-3:25 God=RO-3:25; RO-3:24 Being=RO-4:11 justified=RO-3:28 freely=RO-8:32 by=RO-3: 27 his=RO-3:25 grace=RO-4:4 through=RO-3:25 the=RO-3:25 redemption=RO-8:23 that=RO-3:25 is=RO-3:27 in=RO-3:25 Christ=RO- 5:1 Jesus=RO-3:26: RO-3:25 Whom=RO-4:6 God=RO-3:25 hath=RO-4:1 set=RO-14:10 forth=RO-7:4 [to=RO-3:25 be=RO-3:26] a=RO-3:28 propitiation=1JO- 2:2 through=RO-3:25 faith=RO-3:27 in=RO-3:26 his=RO-3:25 blood=RO-5:9, to=RO-3:26 declare=RO-3:26 his=RO-3:26 righteousness=RO-3:26 for=RO-4:2 the=RO-3:25 remission=HEB-9:22 of=RO-3:25 sins=RO-4:7 that=RO-3:26 are=RO-4:7 past=RO-11:30, through=RO-3:30 the=RO-3:26 forbearance=RO-2:4 of=RO-3:26 God=RO- 3:29; RO-3:26 To=RO-4:1 declare=1CO-3:13, [I=RO-4:17 say=RO-4:1], at=RO-4:20 this=RO-4:9 time=RO-5:6 his=RO-4:5 righteousness=RO-4: 3: that=RO-3:28 he=RO-3:29 might=RO-4:11 be=RO-4:11 just=RO-7:12, and=RO-3:30 the=RO-3:27 justifier=RO-3:26 of=RO-3:27 him=RO-4:3 which=RO-3:30 believeth=RO-4:5 in=RO-4:10 Jesus=RO-4:24. RO-3:27 Where=RO-4:15 [is=RO-3:27] boasting=2CO-7:14 then=RO-3: 31? It=RO-3:30 is=RO-3:28 excluded=RO-3:27. By=RO-3:27 what=RO-4: 1 law=RO-3:27? of=RO-3:27 works=RO-4:2? Nay=RO-7:7: but=RO-4:2 by=RO-3:28 the=RO-3:28 law=RO-3:28 of=RO-3:28 faith=RO-3:28. RO-3:28 Therefore=RO-4:16 we=RO-3:31 conclude=RO-3:28 that=RO-4: 1 a=RO-4:11 man=RO-4:6 is=RO-3:29 justified=RO-4:2 by=RO-3:30 faith=RO-3:30 without=RO-4:6 the=RO-3:28 deeds=RO-8:13 of=RO-3: 29 the=RO-3:29 law=RO-3:31. RO-3:29 [Is=RO-3:29 he=RO-3:29] the=RO-3:29 God=RO-3:30 of=RO-3: 29 the=RO-3:29 Jews=RO-9:24 only=RO-4:9? [is=RO-3:30 he=RO-4:2] not=RO-4:2 also=RO-3:29 of=RO-3:29 the=RO-3:29 Gentiles=RO-3:29? Yes=RO-10:18, of=RO-4:4 the=RO-3:30 Gentiles=RO-9:24 also=RO-4:6: RO-3:30 Seeing=1CO-14:16 [it=RO-4:3 is=RO-4:4] one=RO-5:7 God=RO- 3:31, which=RO-4:11 shall=RO-4:1 justify=GA-3:8 the=RO-3:31 circumcision=RO-4:9 by=RO-4:2 faith=RO-3:30, and=RO-4:3 uncircumcision=RO-4:9 through=RO-3:31 faith=RO-3:31. RO-3:31 Do=RO-7:15 we=RO-3:31 then=RO-4:1 make=RO-9:21 void=RO-4: 14 the=RO-3:31 law=RO-3:31 through=RO-4:13 faith=RO-4:5? God=RO- 4:2 forbid=RO-6:2: yea=RO-8:34, we=RO-4:1 establish=RO-10:3 the=RO-4:1 law=RO-4:13. RO-4:1 What=RO-4:3 shall=RO-4:18 we=RO-4:9 say=RO-4:9 then=RO-4: 9 that=RO-4:4 Abraham=RO-4:2 our=RO-4:12 father=RO-4:11, as=RO-4: 6 pertaining=1CO-6:4 to=RO-4:2 the=RO-4:3 flesh=RO-6:19, hath=RO- 4:2 found=RO-7:10? RO-4:2 For=RO-4:3 if=RO-4:14 Abraham=RO-4:3 were=RO-4:17 justified=RO-5:1 by=RO-4:16 works=RO-4:6, he=RO-4:10 hath=RO-5: 15 [whereof=RO-6:21] to=RO-4:4 glory=RO-4:20; but=RO-4:4 not=RO- 4:4 before=RO-4:17 God=RO-4:3. RO-4:3 For=RO-4:3 what=RO-4:21 saith=RO-9:15 the=RO-4:4 scripture=RO-9:17? Abraham=RO-4:9 believed=RO-4:17 God=RO-4:6, and=RO-4:7 it=RO-4:10 was=RO-4:9 counted=RO-4:5 unto=RO-4:6 him=RO-4:4 for=RO-4:5 righteousness=RO-4:5. RO-4:4 Now=RO-4:19 to=RO-4:5 him=RO-4:5 that=RO-4:5 worketh=RO-4: 5 is=RO-4:5 the=RO-4:5 reward=1CO-3:8 not=RO-4:5 reckoned=RO-4:9 of=RO-4:4 grace=RO-4:16, but=RO-4:5 of=RO-4:6 debt=MT-18:27. RO-4:5 But=RO-4:5 to=RO-4:8 him=RO-4:5 that=RO-4:5 worketh=RO-4: 15 not=RO-4:8, but=RO-4:10 believeth=RO-9:33 on=RO-4:24 him=RO-4: 17 that=RO-4:9 justifieth=RO-8:33 the=RO-4:6 ungodly=RO-5:6, his=RO-4:13 faith=RO-4:9 is=RO-4:8 counted=RO-9:8 for=RO-4:9 righteousness=RO-4:6. RO-4:6 Even=RO-4:17 as=RO-4:17 David=RO-11:9 also=RO-4:9 describeth=RO-10:5 the=RO-4:6 blessedness=RO-4:9 of=RO-4:11 the=RO-4:8 man=RO-4:8, unto=RO-4:11 whom=RO-4:8 God=RO-4:17 imputeth=RO-4:6 righteousness=RO-4:9 without=RO-5:6 works=RO-9: 11, RO-4:7 [Saying=RO-11:2], Blessed=RO-4:8 [are=RO-4:7] they=RO-4: 11 whose=RO-4:7 iniquities=HEB-8:12 are=RO-4:7 forgiven=EPH-4:32, and=RO-4:11 whose=RO-9:5 sins=RO-7:5 are=RO-4:12 covered=1CO-11: 4. RO-4:8 Blessed=RO-9:5 [is=RO-4:14] the=RO-4:8 man=RO-5:7 to=RO-4: 9 whom=RO-4:17 the=RO-4:9 Lord=RO-4:24 will=RO-5:7 not=RO-4:10 impute=RO-4:8 sin=RO-5:12. RO-4:9 [Cometh=RO-10:17] this=RO-5:2 blessedness=GA-4:15 then=RO- 4:10 upon=RO-4:9 the=RO-4:9 circumcision=RO-4:10 [only=RO-4:12], or=RO-4:10 upon=RO-5:12 the=RO-4:11 uncircumcision=RO-4:10 also=RO-4:11? for=RO-4:9 we=RO-4:24 say=RO-6:1 that=RO-4:11 faith=RO-4:11 was=RO-4:10 reckoned=RO-4:10 to=RO-4:12 Abraham=RO- 4:12 for=RO-4:13 righteousness=RO-4:11. RO-4:10 How=RO-6:2 was=RO-4:10 it=RO-4:16 then=RO-5:9 reckoned=LU-22:37? when=RO-4:19 he=RO-4:11 was=RO-4:13 in=RO-4: 10 circumcision=RO-4:10, or=RO-4:13 in=RO-4:10 uncircumcision=RO- 4:10? Not=RO-4:11 in=RO-4:10 circumcision=RO-4:11, but=RO-4:12 in=RO-4:12 uncircumcision=1CO-7:18. RO-4:11 And=RO-4:12 he=RO-4:11 received=RO-5:11 the=RO-4:11 sign=1CO-1:22 of=RO-4:11 circumcision=RO-4:12, a=RO-4:17 seal of=RO-4:11 the=RO-4:11 righteousness=RO-4:11 of=RO-4:11 the=RO-4: 11 faith=RO-4:12 which=RO-4:12 [he=RO-4:11 had=RO-4:12 yet=RO-4: 12] being=RO-4:12 uncircumcised=RO-4:12: that=RO-4:11 he=RO-4:12 might=RO-4:11 be=RO-4:11 the=RO-4:12 father=RO-4:12 of=RO-4:12 all=RO-4:16 them=RO-4:11 that=RO-4:11 believe=RO-4:24, though=RO- 4:17 they=RO-4:14 be=RO-4:11 not=RO-4:12 circumcised=1CO-7:18; that=RO-4:12 righteousness=RO-4:13 might=RO-4:11 be=RO-4:11 imputed=RO-4:11 unto=RO-4:11 them=RO-4:11 also=RO-4:11: might=RO- 4:16 be=RO-4:13 imputed=RO-4:22 unto=RO-5:5 them=RO-4:12 also=RO- 4:12: RO-4:12 And=RO-4:14 the=RO-4:12 father=RO-4:12 of=RO-4:12 circumcision=RO-4:12 to=RO-4:13 them=RO-5:14 who=RO-4:12 are=RO- 4:14 not=RO-4:13 of=RO-4:12 the=RO-4:12 circumcision=RO-15:8 only=RO-4:16, but=RO-4:13 who=RO-4:16 also=RO-4:16 walk=RO-6:4 in=RO-4:18 the=RO-4:13 steps=2CO-12:18 of=RO-4:12 that=RO-4:13 faith=RO-4:13 of=RO-4:13 our=RO-4:24 father=RO-4:16 Abraham=RO-4: 13, which=RO-4:14 [he=RO-4:13 had=RO-4:21] being=RO-4:19 [yet=RO- 4:19] uncircumcised=1CO-7:18. RO-4:13 For=RO-4:14 the=RO-4:13 promise=RO-4:14, that=RO-4:16 he=RO-4:17 should=RO-6:4 be=RO-4:14 the=RO-4:13 heir=GA-4:1 of=RO-4:13 the=RO-4:13 world=RO-5:12, [was=RO-4:18] not=RO-4:16 to=RO-4:13 Abraham=RO-4:16, or=RO-6:16 to=RO-4:16 his=RO-4:19 seed=RO-4:16, through=RO-4:13 the=RO-4:13 law=RO-4:14, but=RO-4: 16 through=RO-4:20 the=RO-4:14 righteousness=RO-4:22 of=RO-4:14 faith=RO-4:14. RO-4:14 For=RO-4:15 if=RO-4:24 they=RO-4:17 which=RO-4:16 are=RO- 6:2 of=RO-4:14 the=RO-4:14 law=RO-4:15 [be=RO-4:16] heirs=RO-8: 17, faith=RO-4:16 is=RO-4:15 made=RO-4:14 void=1CO-9:15, and=RO- 4:17 the=RO-4:15 promise=RO-4:16 made=RO-4:17 of=RO-4:16 none=RO- 8:9 effect=RO-9:6: RO-4:15 Because=RO-5:5 the=RO-4:16 law=RO-4:15 worketh=RO-5:3 wrath=RO-5:9: for=RO-4:22 where=RO-5:20 no=RO-4:15 law=RO-4:16 is=RO-4:15, [there=RO-5:13 is=RO-4:16] no=RO-5:13 transgression=RO-5:14. RO-4:16 Therefore=RO-4:22 [it=RO-4:16 is=RO-4:16] of=RO-4:16 faith=RO-4:16, that=RO-4:16 [it=RO-4:17 might=RO-4:16 be=RO-4: 16] by=RO-5:1 grace=RO-5:2; to=RO-4:16 the=RO-4:16 end=RO-6:21 the=RO-4:16 promise=RO-4:20 might=RO-4:18 be=RO-4:17 sure=RO-15: 29 to=RO-4:16 all=RO-4:16 the=RO-4:16 seed=RO-4:18; not=RO-4:17 to=RO-4:16 that=RO-4:16 only=RO-5:3 which=RO-4:16 is=RO-4:16 of=RO-4:16 the=RO-4:16 law=RO-5:13, but=RO-4:20 to=RO-4:18 that=RO-4:18 also=RO-4:21 which=RO-4:17 is=RO-4:16 of=RO-4:16 the=RO-4:16 faith=RO-4:19 of=RO-4:16 Abraham=RO-9:7; who=RO-4:17 is=RO-4:17 the=RO-4:17 father=RO-4:17 of=RO-4:17 us=RO-4:24 all=RO-5:12, RO-4:17 (As=RO-4:17 it=RO-4:22 is=RO-5:5 written=RO-4:23, I=RO-6: 19 have=RO-5:1 made=RO-5:19 thee=RO-9:17 a=RO-5:7 father=RO-4:18 of=RO-4:18 many=RO-4:18 nations=RO-4:18,) before=RO-9:29 him=RO- 4:22 whom=RO-4:24 he=RO-4:18 believed=RO-4:18, [even=RO-5:7] God=RO-4:20, who=RO-4:18 quickeneth=1TI-6:13 the=RO-4:18 dead=RO- 4:19, and=RO-4:19 calleth=RO-9:11 those=RO-6:13 things=RO-6:21 which=RO-4:18 be=RO-4:18 not=RO-4:19 as=RO-5:12 though=RO-7:3 they=RO-5:17 were=RO-5:6. RO-4:18 Who=RO-4:25 against=RO-7:23 hope=RO-4:18 believed=RO-10: 14 in=RO-4:19 hope=RO-5:2, that=RO-4:18 he=RO-4:19 might=RO-5:20 become=RO-6:22 the=RO-4:19 father=RO-6:4 of=RO-4:19 many=RO-5:15 nations=RO-16:26, according=RO-8:27 to=RO-4:20 that=RO-4:21 which=RO-5:5 was=RO-4:19 spoken=RO-14:16, So=RO-5:3 shall=RO-4: 24 thy=RO-8:36 seed=RO-9:7 be=RO-4:24. RO-4:19 And=RO-4:21 being=RO-4:21 not=RO-4:19 weak=RO-8:3 in=RO- 4:20 faith=RO-4:20, he=RO-4:19 considered=MR-6:52 not=RO-4:20 his=RO-4:23 own=RO-8:3 body=RO-6:6 now=RO-4:23 dead=RO-4:24, when=RO-5:6 he=RO-4:20 was=RO-4:20 about=RO-10:3 an=RO-7:2 hundred=1CO-15:6 years=RO-15:23 old=RO-6:6, neither=RO-6:13 yet=RO-5:6 the=RO-4:20 deadness=RO-4:19 of=RO-4:20 Sarah's=RO-4: 19 womb=GA-1:15: RO-4:20 He=RO-4:21 staggered=RO-4:20 not=RO-4:23 at=RO-8:34 the=RO-4:24 promise=RO-9:8 of=RO-5:2 God=RO-4:20 through=RO-5:1 unbelief=RO-11:20; but=RO-4:24 was=RO-4:21 strong=RO-15:1 in=RO- 5:2 faith=RO-5:1, giving=RO-9:4 glory=RO-5:2 to=RO-4:21 God=RO-5: 1; RO-4:21 And=RO-4:22 being=RO-5:1 fully=RO-14:5 persuaded=RO-8:38 that=RO-4:23, what=RO-6:1 he=RO-4:21 had=RO-5:14 promised=TIT-1: 2, he=RO-6:7 was=RO-4:22 able=RO-8:39 also=RO-4:24 to=RO-4:22 perform=RO-7:18. RO-4:22 And=RO-4:25 therefore=RO-5:1 it=RO-4:23 was=RO-4:23 imputed=RO-4:23 to=RO-4:23 him=RO-4:23 for=RO-4:23 righteousness=RO-5:17. RO-4:23 Now=RO-5:9 it=RO-4:23 was=RO-4:23 not=RO-5:3 written=RO- 8:36 for=RO-4:24 his=RO-5:8 sake=RO-8:36 alone=RO-11:3, that=RO- 4:24 it=RO-4:24 was=RO-4:25 imputed=RO-4:24 to=RO-4:24 him=RO-4: 24; RO-4:24 But=RO-5:3 for=RO-4:25 us=RO-5:5 also=RO-5:2, to=RO-5:7 whom=RO-5:2 it=RO-5:16 shall=RO-5:9 be=RO-5:9 imputed=RO-5:13, if=RO-5:10 we=RO-5:1 believe=RO-6:8 on=RO-9:15 him=RO-5:9 that=RO-5:3 raised=RO-4:25 up=RO-6:4 Jesus=RO-5:1 our=RO-4:25 Lord=RO-5:1 from=RO-5:9 the=RO-5:2 dead=RO-5:15; RO-4:25 Who=RO-5:14 was=RO-4:25 delivered=RO-6:17 for=RO-4:25 our=RO-4:25 offences=RO-5:16, and=RO-5:2 was=RO-5:13 raised=RO-6: 4 again=RO-8:15 for=RO-5:6 our=RO-5:1 justification=RO-5:16. RO-5:1 Therefore=RO-5:18 being=RO-5:9 justified=RO-5:9 by=RO-5:2 faith=RO-5:2, we=RO-5:2 have=RO-5:2 peace=RO-8:6 with=RO-6:4 God=RO-5:2 through=RO-5:9 our=RO-5:5 Lord=RO-5:11 Jesus=RO-5:11 Christ=RO-5:6: RO-5:2 By=RO-5:2 whom=RO-5:11 also=RO-5:3 we=RO-5:2 have=RO-5:11 access=EPH-2:18 by=RO-5:5 faith=RO-9:30 into=RO-5:12 this=RO-6:6 grace=RO-5:15 wherein=RO-7:6 we=RO-5:3 stand=RO-9:11, and=RO-5:3 rejoice=RO-12:15 in=RO-5:3 hope=RO-5:4 of=RO-5:2 the=RO-5:5 glory=RO-5:3 of=RO-5:5 God=RO-5:5. RO-5:3 And=RO-5:4 not=RO-5:5 only=RO-5:11 [so=RO-5:11], but=RO-5: 8 we=RO-5:6 glory=RO-6:4 in=RO-5:5 tribulations=EPH-3:13 also=RO- 5:11: knowing=RO-6:6 that=RO-5:8 tribulation=RO-8:35 worketh=RO- 13:10 patience=RO-5:4; RO-5:4 And=RO-5:4 patience=RO-8:25, experience=RO-5:4; and=RO-5: 5 experience=RO-5:4, hope=RO-5:5: RO-5:5 And=RO-5:11 hope=RO-8:20 maketh=RO-8:26 not=RO-5:11 ashamed=RO-6:21; because=RO-6:15 the=RO-5:5 love=RO-5:8 of=RO-5: 10 God=RO-5:8 is=RO-5:5 shed=TIT-3:6 abroad=RO-16:19 in=RO-5:6 our=RO-5:11 hearts=RO-8:27 by=RO-5:9 the=RO-5:6 Holy=RO-7:12 Ghost=RO-9:1 which=RO-5:15 is=RO-5:13 given=RO-11:8 unto=RO-5:15 us=RO-5:8. RO-5:6 For=RO-5:6 when=RO-5:10 we=RO-5:8 were=RO-5:8 yet=RO-5:7 without=RO-7:8 strength=1CO-15:56, in=RO-5:8 due=RO-13:7 time=RO- 8:18 Christ=RO-5:8 died=RO-5:8 for=RO-5:7 the=RO-5:10 ungodly=1TI-1:9. RO-5:7 For=RO-5:7 scarcely=1PE-4:18 for=RO-5:7 a=RO-5:7 righteous=RO-5:19 man=RO-5:7 will=RO-7:18 one=RO-5:12 die=RO-5:7: yet=RO-5:8 peradventure=2TI-2:25 for=RO-5:8 a=RO-7:1 good=RO-7: 12 man=RO-5:12 some=RO-11:14 would=RO-7:15 even=RO-5:14 dare=RO- 15:18 to=RO-5:10 die=RO-8:13. RO-5:8 But=RO-5:11 God=RO-5:10 commendeth=1CO-8:8 his=RO-5:9 love=RO-8:28 toward=RO-11:22 us=RO-5:8, in=RO-5:11 that=RO-5:12, while=RO-7:3 we=RO-5:9 were=RO-5:10 yet=RO-8:24 sinners=RO-5:19, Christ=RO-5:11 died=RO-6:10 for=RO-5:10 us=RO-6:3. RO-5:9 Much=RO-5:10 more=RO-5:10 then=RO-6:1, being=RO-5:10 now=RO-5:11 justified=RO-8:30 by=RO-5:10 his=RO-5:10 blood=1CO- 10:16, we=RO-5:10 shall=RO-5:10 be=RO-5:10 saved=RO-5:10 from=RO- 5:14 wrath=RO-9:22 through=RO-5:11 him=RO-5:14. RO-5:10 For=RO-5:12 if=RO-5:15, when=RO-5:13 we=RO-5:10 were=RO- 5:10 enemies=RO-11:28, we=RO-5:10 were=RO-5:19 reconciled=RO-5: 10 to=RO-5:14 God=RO-5:11 by=RO-5:10 the=RO-5:11 death=RO-5:12 of=RO-5:14 his=RO-5:10 Son=RO-8:3, much=RO-5:15 more=RO-5:15, being=RO-6:9 reconciled=1CO-7:11, we=RO-5:11 shall=RO-5:17 be=RO- 5:15 saved=RO-8:24 by=RO-5:11 his=RO-6:3 life=RO-5:17. RO-5:11 And=RO-5:12 not=RO-5:13 only=RO-8:23 [so=RO-5:12], but=RO-5:13 we=RO-5:11 also=RO-5:15 joy=RO-14:17 in=RO-5:13 God=RO-5:15 through=RO-5:15 our=RO-5:21 Lord=RO-5:21 Jesus=RO-5: 15 Christ=RO-5:15, by=RO-5:12 whom=RO-6:16 we=RO-6:1 have=RO-5: 12 now=RO-6:8 received=RO-8:15 the=RO-5:12 atonement=RO-5:11. RO-5:12 Wherefore=RO-7:4, as=RO-5:15 by=RO-5:12 one=RO-5:15 man=RO-5:15 sin=RO-5:12 entered=RO-5:20 into=RO-6:3 the=RO-5:13 world=RO-5:13, and=RO-5:12 death=RO-5:12 by=RO-5:15 sin=RO-5:13; and=RO-5:15 so=RO-5:15 death=RO-5:14 passed=1CO-10:1 upon=RO-5: 18 all=RO-5:12 men=RO-5:18, for=RO-5:13 that=RO-5:14 all=RO-5:18 have=RO-6:5 sinned=RO-5:14: RO-5:13 (For=RO-5:15 until=RO-8:22 the=RO-5:13 law=RO-5:13 sin=RO-5:13 was=RO-5:14 in=RO-5:17 the=RO-5:14 world=RO-10:18: but=RO-5:15 sin=RO-5:20 is=RO-5:13 not=RO-5:14 imputed=JAS-2:23 when=RO-6:20 there=RO-8:1 is=RO-5:14 no=RO-6:9 law=RO-5:20. RO-5:14 Nevertheless=RO-15:15 death=RO-5:17 reigned=RO-5:17 from=RO-6:4 Adam=1CO-15:22 to=RO-5:14 Moses=RO-9:15, even=RO-5: 18 over=RO-6:9 them=RO-7:1 that=RO-5:14 had=RO-6:21 not=RO-5:15 sinned=RO-5:16 after=RO-6:19 the=RO-5:14 similitude=HEB-7:15 of=RO-5:14 Adam's=RO-5:14 transgression=1TI-2:14, who=RO-7:4 is=RO-5:15 the=RO-5:15 figure=1CO-4:6 of=RO-5:15 him=RO-6:4 that=RO-5:16 was=RO-5:16 to=RO-5:16 come=RO-8:38. RO-5:15 But=RO-5:16 not=RO-5:16 as=RO-5:16 the=RO-5:15 offence=RO-5:15, so=RO-5:16 also=RO-6:4 [is=RO-5:15] the=RO-5:15 free=RO-5:16 gift=RO-5:15. For=RO-5:16 if=RO-5:17 through=RO-5: 21 the=RO-5:15 offence=RO-5:17 of=RO-5:15 one=RO-5:15 many=RO-5: 15 be=RO-5:19 dead=RO-6:2, much=RO-5:17 more=RO-5:17 the=RO-5:15 grace=RO-5:15 of=RO-5:16 God=RO-6:2, and=RO-5:16 the=RO-5:16 gift=RO-5:16 by=RO-5:15 grace=RO-5:17, [which=RO-5:17 is=RO-5: 16] by=RO-5:16 one=RO-5:16 man=RO-6:6, Jesus=RO-5:17 Christ=RO-5: 17, hath=RO-5:21 abounded=RO-5:20 unto=RO-5:16 many=RO-5:16. RO-5:16 And=RO-5:17 not=RO-6:3 as=RO-5:18 [it=RO-6:12 was=RO-5: 16] by=RO-5:16 one=RO-5:16 that=RO-5:20 sinned=1CO-7:28, [so=RO- 5:18 is=RO-5:16] the=RO-5:16 gift=RO-5:16: for=RO-5:17 the=RO-5: 16 judgment=RO-5:18 [was=RO-6:4] by=RO-5:17 one=RO-5:17 to=RO-5: 18 condemnation=RO-5:18, but=RO-5:20 the=RO-5:17 free=RO-5:18 gift=RO-5:17 [is=RO-6:6] of=RO-5:17 many=RO-5:19 offences=RO-16: 17 unto=RO-5:18 justification=RO-5:18. RO-5:17 For=RO-5:19 if=RO-6:5 by=RO-5:17 one=RO-5:17 man's=RO-5: 19 offence=RO-5:18 death=RO-5:21 reigned=RO-5:21 by=RO-5:17 one=RO-5:17; much=RO-5:20 more=RO-5:20 they=RO-8:5 which=RO-6:17 receive=RO-13:2 abundance=2CO-8:2 of=RO-5:17 grace=RO-5:20 and=RO-6:13 of=RO-5:17 the=RO-5:18 gift=RO-5:18 of=RO-5:18 righteousness=RO-5:18 shall=RO-5:19 reign=RO-5:21 in=RO-6:1 life=RO-5:18 by=RO-5:18 one=RO-5:18, Jesus=RO-5:21 Christ=RO-5: 21.) RO-5:18 Therefore=RO-6:4 as=RO-5:19 by=RO-5:18 the=RO-5:18 offence=RO-5:20 of=RO-5:18 one=RO-5:18 [judgment=RO-14:10 came=RO-5:18] upon=RO-5:18 all=RO-5:18 men=RO-5:18 to=RO-6:2 condemnation=RO-8:1; even=RO-5:21 so=RO-5:19 by=RO-5:19 the=RO-5: 18 righteousness=RO-5:21 of=RO-5:18 one=RO-5:19 [the=RO-5:19 free=RO-6:18 gift=RO-6:23 came=RO-7:9] upon=RO-9:28 all=RO-7:8 men=RO-6:19 unto=RO-5:21 justification=RO-4:25 of=RO-5:19 life=RO-5:21. RO-5:19 For=RO-6:5 as=RO-5:21 by=RO-5:19 one=RO-5:19 man's=RO-14: 4 disobedience=2CO-10:6 many=RO-5:19 were=RO-6:3 made=RO-5:19 sinners=GA-2:15, so=RO-5:21 by=RO-5:21 the=RO-5:20 obedience=RO- 6:16 of=RO-6:3 one=RO-9:10 shall=RO-6:1 many=RO-6:3 be=RO-6:5 made=RO-6:18 righteous=2TH-1:5. RO-5:20 Moreover=RO-8:30 the=RO-5:20 law=RO-6:14 entered=1CO-2:9, that=RO-5:21 the=RO-6:4 offence=RO-9:33 might=RO-5:21 abound=RO- 5:20. But=RO-6:10 where=RO-9:26 sin=RO-5:21 abounded=2CO-8:2, grace=RO-5:21 did=RO-7:5 much=RO-9:22 more=RO-6:9 abound=RO-6:1: RO-5:21 That=RO-6:1 as=RO-6:3 sin=RO-6:1 hath=RO-6:9 reigned=1CO- 4:8 unto=RO-5:21 death=RO-6:3, even=RO-6:4 so=RO-6:3 might=RO-6: 6 grace=RO-6:1 reign=RO-6:12 through=RO-6:11 righteousness=RO-6: 13 unto=RO-6:10 eternal=RO-6:23 life=RO-6:4 by=RO-6:4 Jesus=RO-6: 3 Christ=RO-6:3 our=RO-6:6 Lord=RO-6:11. RO-6:1 What=RO-6:15 shall=RO-6:1 we=RO-6:1 say=RO-7:7 then=RO-6: 15? Shall=RO-6:2 we=RO-6:2 continue=RO-11:22 in=RO-6:4 sin=RO-6: 2, that=RO-6:2 grace=RO-6:14 may=RO-8:17 abound=RO-15:13? RO-6:2 God=RO-6:10 forbid=RO-6:15. How=RO-7:1 shall=RO-6:5 we=RO- 6:4, that=RO-6:3 are=RO-6:4 dead=RO-6:4 to=RO-6:11 sin=RO-6:6, live=RO-6:8 any=RO-8:9 longer=GA-3:25 therein=1CO-7:24? RO-6:3 Know=RO-6:16 ye=RO-6:11 not=RO-6:6, that=RO-6:4 so=RO-6:4 many=RO-8:14 of=RO-6:4 us=RO-8:4 as=RO-6:4 were=RO-6:3 baptized=RO-6:3 into=RO-6:3 Jesus=RO-6:11 Christ=RO-6:4 were=RO- 6:17 baptized=1CO-1:13 into=RO-6:4 his=RO-6:5 death=RO-6:4? RO-6:4 Therefore=RO-6:12 we=RO-6:4 are=RO-6:13 buried=1CO-15:4 with=RO-6:6 him=RO-6:6 by=RO-6:4 baptism=EPH-4:5 into=RO-7:23 death=RO-6:5: that=RO-6:6 like=RO-9:29 as=RO-6:13 Christ=RO-6:8 was=RO-6:17 raised=RO-6:9 up=RO-8:11 from=RO-6:7 the=RO-6:4 dead=RO-6:7 by=RO-7:2 the=RO-6:4 glory=RO-8:18 of=RO-6:4 the=RO- 6:5 Father=RO-8:15, even=RO-6:19 so=RO-6:19 we=RO-6:5 also=RO-6: 5 should=RO-6:6 walk=RO-8:1 in=RO-6:5 newness=RO-7:6 of=RO-6:5 life=RO-6:22. RO-6:5 For=RO-6:7 if=RO-6:8 we=RO-6:5 have=RO-6:14 been=RO-9:29 planted=1CO-3:6 together=RO-8:17 in=RO-6:5 the=RO-6:5 likeness=RO-6:5 of=RO-6:5 his=RO-6:5 death=RO-6:9, we=RO-6:6 shall=RO-6:8 be=RO-6:6 also=RO-6:8 [in=RO-6:10 the=RO-6:6 likeness=RO-8:3] of=RO-6:6 [his=RO-6:16] resurrection=1CO-15:12: RO-6:6 Knowing=RO-6:9 this=RO-7:24, that=RO-6:6 our=RO-6:11 old=1CO-5:7 man=RO-7:1 is=RO-6:7 crucified=1CO-1:13 with=RO-6:8 [him=RO-6:8], that=RO-6:6 the=RO-6:9 body=RO-6:12 of=RO-6:13 sin=RO-6:6 might=RO-7:13 be=RO-6:8 destroyed=1CO-10:9, that=RO-6: 7 henceforth=2CO-5:15 we=RO-6:8 should=RO-6:12 not=RO-6:12 serve=RO-7:6 sin=RO-6:7. RO-6:7 For=RO-6:10 he=RO-6:10 that=RO-6:8 is=RO-6:7 dead=RO-6:8 is=RO-6:21 freed=RO-6:7 from=RO-6:9 sin=RO-6:10. RO-6:8 Now=RO-6:19 if=RO-7:2 we=RO-6:8 be=RO-6:11 dead=RO-6:9 with=RO-6:8 Christ=RO-6:9, we=RO-6:8 believe=RO-10:9 that=RO-6:9 we=RO-6:15 shall=RO-6:14 also=RO-6:11 live=RO-8:12 with=RO-7:18 him=RO-6:9: RO-6:9 Knowing=RO-13:11 that=RO-6:10 Christ=RO-6:11 being=RO-6: 18 raised=RO-7:4 from=RO-6:13 the=RO-6:12 dead=RO-6:11 dieth=RO- 14:7 no=RO-6:9 more=RO-6:9; death=RO-6:16 hath=RO-7:1 no=RO-7:3 more=RO-7:17 dominion=RO-6:14 over=RO-6:14 him=RO-7:4. RO-6:10 For=RO-6:14 in=RO-6:10 that=RO-6:10 he=RO-6:10 died=RO-6: 10, he=RO-6:10 died=RO-7:9 unto=RO-6:10 sin=RO-6:11 once=RO-7:9: but=RO-6:11 in=RO-6:12 that=RO-6:12 he=RO-6:10 liveth=RO-6:10, he=RO-7:1 liveth=RO-7:1 unto=RO-6:11 God=RO-6:11. RO-6:11 Likewise=RO-8:26 reckon=RO-8:18 ye=RO-6:12 also=RO-7:4 yourselves=RO-6:13 to=RO-6:16 be=RO-6:17 dead=RO-6:13 indeed=RO- 8:7 unto=RO-6:11 sin=RO-6:12, but=RO-6:13 alive=RO-6:13 unto=RO- 6:13 God=RO-6:13 through=RO-6:23 Jesus=RO-6:23 Christ=RO-6:23 our=RO-6:23 Lord=RO-6:23. RO-6:12 Let=RO-11:9 not=RO-6:14 sin=RO-6:13 therefore=RO-8:1 reign=RO-15:12 in=RO-6:12 your=RO-6:13 mortal=RO-8:11 body=RO-7: 4, that=RO-6:13 ye=RO-6:13 should=RO-7:4 obey=RO-6:16 it=RO-7:11 in=RO-6:21 the=RO-6:13 lusts=RO-13:14 thereof=RO-13:14. RO-6:13 Neither=RO-8:7 yield=RO-6:13 ye=RO-6:14 your=RO-6:13 members=RO-6:13 [as=RO-6:13] instruments=RO-6:13 of=RO-6:13 unrighteousness=RO-9:14 unto=RO-6:13 sin=RO-6:14: but=RO-6:14 yield=RO-6:16 yourselves=RO-6:16 unto=RO-6:13 God=RO-6:13, as=RO- 6:13 those=RO-6:21 that=RO-6:16 are=RO-6:14 alive=RO-7:9 from=RO- 6:17 the=RO-6:14 dead=RO-7:2, and=RO-6:19 your=RO-6:19 members=RO-6:19 [as=RO-6:19] instruments=RO-6:13 of=RO-6:16 righteousness=RO-6:16 unto=RO-6:16 God=RO-6:15. RO-6:14 For=RO-6:14 sin=RO-6:15 shall=RO-6:15 not=RO-6:14 have=RO-6:17 dominion=RO-7:1 over=RO-7:1 you=RO-6:17: for=RO-6: 19 ye=RO-6:16 are=RO-6:15 not=RO-6:15 under=RO-6:14 the=RO-6:15 law=RO-6:15, but=RO-6:15 under=RO-6:15 grace=RO-6:15. RO-6:15 What=RO-6:21 then=RO-6:18? shall=RO-7:3 we=RO-6:15 sin=RO-6:16, because=RO-6:19 we=RO-7:4 are=RO-6:16 not=RO-6:16 under=RO-6:15 the=RO-6:17 law=RO-7:1, but=RO-6:17 under=RO-7:14 grace=RO-11:5? God=RO-6:17 forbid=RO-7:7. RO-6:16 Know=RO-7:1 ye=RO-6:16 not=RO-7:1, that=RO-6:17 to=RO-6: 16 whom=RO-6:16 ye=RO-6:16 yield=RO-6:19 yourselves=RO-12:19 servants=RO-6:16 to=RO-6:16 obey=RO-6:16, his=RO-8:3 servants=RO- 6:17 ye=RO-6:16 are=RO-6:21 to=RO-6:19 whom=RO-8:29 ye=RO-6:17 obey=GA-3:1; whether=RO-12:6 of=RO-6:16 sin=RO-6:17 unto=RO-6:16 death=RO-6:21, or=RO-8:35 of=RO-6:17 obedience=RO-16:19 unto=RO- 6:19 righteousness=RO-6:18? RO-6:17 But=RO-6:17 God=RO-6:22 be=RO-7:2 thanked=AC-28:15, that=RO-6:17 ye=RO-6:17 were=RO-6:20 the=RO-6:17 servants=RO-6: 18 of=RO-6:17 sin=RO-6:18, but=RO-6:22 ye=RO-6:18 have=RO-6:19 obeyed=RO-10:16 from=RO-6:18 the=RO-6:18 heart=RO-9:2 that=RO-7: 1 form=PHP-2:6 of=RO-6:18 doctrine=RO-16:17 which=RO-7:2 was=RO- 7:8 delivered=RO-7:6 you=RO-8:9. RO-6:18 Being=RO-6:22 then=RO-6:21 made=RO-6:22 free=RO-6:20 from=RO-6:20 sin=RO-6:20, ye=RO-6:19 became=1CO-9:20 the=RO-6:19 servants=RO-6:19 of=RO-6:19 righteousness=RO-6:19. RO-6:19 I=RO-7:1 speak=RO-7:1 after=RO-7:22 the=RO-6:19 manner=RO-7:8 of=RO-6:19 men=RO-11:4 because=RO-8:7 of=RO-6:19 the=RO-6:20 infirmity=GA-4:13 of=RO-6:20 your=RO-6:19 flesh=RO-7: 5: for=RO-6:20 as=RO-7:1 ye=RO-6:20 have=RO-6:22 yielded=RE-22:2 your=RO-6:19 members=RO-6:19 servants=RO-6:19 to=RO-6:19 uncleanness=2CO-12:21 and=RO-6:22 to=RO-6:19 iniquity=RO-6:19 unto=RO-6:19 iniquity=1CO-13:6; even=RO-7:4 so=RO-7:2 now=RO-6: 21 yield=JAS-3:12 your=RO-6:22 members=RO-7:5 servants=RO-6:20 to=RO-6:22 righteousness=RO-6:20 unto=RO-6:22 holiness=RO-6:22. RO-6:20 For=RO-6:21 when=RO-7:5 ye=RO-6:20 were=RO-6:20 the=RO-6: 21 servants=RO-6:22 of=RO-6:21 sin=RO-6:22, ye=RO-6:21 were=RO-7: 5 free=RO-6:22 from=RO-6:22 righteousness=RO-8:4. RO-6:21 What=RO-7:7 fruit=RO-6:22 had=RO-7:7 ye=RO-6:21 then=RO- 7:3 in=RO-7:5 those=RO-6:21 things=RO-6:21 whereof=RO-15:17 ye=RO-6:22 are=RO-7:4 now=RO-6:22 ashamed=RO-9:33? for=RO-6:23 the=RO-6:22 end=RO-6:22 of=RO-6:23 those=RO-10:5 things=RO-8:5 [is=RO-6:23] death=RO-6:23. RO-6:22 But=RO-6:23 now=RO-7:6 being=RO-7:6 made=RO-7:13 free=RO- 7:3 from=RO-7:2 sin=RO-6:23, and=RO-6:22 become=RO-7:4 servants=1CO-7:23 to=RO-7:1 God=RO-6:23, ye=RO-7:1 have=RO-8:9 your=RO-8:11 fruit=RO-7:4 unto=RO-7:4 holiness=2CO-7:1, and=RO-7: 6 the=RO-6:23 end=RO-10:4 everlasting=RO-16:26 life=RO-6:23. RO-6:23 For=RO-7:1 the=RO-6:23 wages=2CO-11:8 of=RO-6:23 sin=RO- 7:7 [is=RO-6:23] death=RO-7:5; but=RO-7:2 the=RO-7:1 gift=1CO-1: 7 of=RO-7:2 God=RO-7:4 [is=RO-7:2] eternal=2CO-4:17 life=RO-7:10 through=RO-7:25 Jesus=RO-7:25 Christ=RO-7:4 our=RO-7:5 Lord=RO-7: 25. RO-7:1 Know=RO-7:1 ye=RO-7:4 not=RO-7:6, brethren=RO-7:4, (for=RO-7:2 I=RO-7:7 speak=RO-11:13 to=RO-7:2 them=RO-8:1 that=RO-7:1 know=RO-7:14 the=RO-7:1 law=RO-7:1,) how=RO-7:18 that=RO-7:3 the=RO-7:2 law=RO-7:2 hath=RO-7:2 dominion=2CO-1:24 over=RO-9:5 a=RO-7:21 man=RO-7:3 as=RO-7:1 long=RO-7:2 as=RO-7:2 he=RO-7:2 liveth=RO-7:2? RO-7:2 For=RO-7:5 the=RO-7:2 woman=1CO-7:1 which=RO-7:5 hath=RO- 8:2 an=RO-7:3 husband=RO-7:2 is=RO-7:2 bound=1CO-7:27 by=RO-7:4 the=RO-7:2 law=RO-7:2 to=RO-7:3 [her=RO-7:2] husband=RO-7:2 so=RO-7:3 long=RO-8:36 as=RO-8:14 he=RO-8:9 liveth=RO-7:3; but=RO-7:3 if=RO-7:3 the=RO-7:2 husband=RO-7:2 be=RO-7:3 dead=RO- 7:3, she=RO-7:3 is=RO-7:3 loosed=1CO-7:27 from=RO-7:3 the=RO-7:4 law=RO-7:3 of=RO-7:4 [her=RO-7:3] husband=RO-7:3. RO-7:3 So=RO-7:3 then=RO-7:7 if=RO-7:3, while=1CO-3:4 [her=RO-7: 3] husband=RO-7:3 liveth=RO-14:7, she=RO-7:3 be=RO-7:3 married=RO-7:3 to=RO-7:3 another=RO-7:3 man=RO-7:3, she=RO-7:3 shall=RO-7:7 be=RO-7:3 called=RO-8:28 an=RO-11:1 adulteress=RO-7: 3: but=RO-7:6 if=RO-7:16 her=RO-9:12 husband=1CO-7:2 be=RO-7:3 dead=RO-7:4, she=RO-7:3 is=RO-7:3 free=RO-8:2 from=RO-7:4 that=RO-7:3 law=RO-7:4; so=RO-7:25 that=RO-7:4 she=RO-7:3 is=RO- 7:4 no=RO-7:17 adulteress=RO-7:3, though=RO-9:6 she=RO-16:2 be=RO-7:4 married=RO-7:4 to=RO-7:4 another=RO-7:4 man=RO-7:22. RO-7:4 Wherefore=RO-7:12, my=RO-7:18 brethren=RO-8:12, ye=RO-7:4 also=RO-8:11 are=RO-7:6 become=RO-7:13 dead=RO-7:4 to=RO-7:4 the=RO-7:4 law=RO-7:5 by=RO-7:5 the=RO-7:4 body=RO-7:24 of=RO-7: 5 Christ=RO-7:25; that=RO-7:4 ye=RO-8:9 should=RO-7:4 be=RO-7:10 married=1CO-7:10 to=RO-7:4 another=RO-7:23, [even=RO-8:23] to=RO- 7:5 him=RO-8:11 who=RO-7:24 is=RO-7:7 raised=RO-8:11 from=RO-7:6 the=RO-7:5 dead=RO-7:6, that=RO-7:6 we=RO-7:5 should=RO-7:6 bring=RO-7:5 forth=RO-7:5 fruit=RO-7:5 unto=RO-7:5 God=RO-7:7. RO-7:5 For=RO-7:7 when=RO-7:9 we=RO-7:6 were=RO-7:5 in=RO-7:5 the=RO-7:5 flesh=RO-7:18, the=RO-7:5 motions=RO-7:5 of=RO-7:6 sins=RO-11:27, which=RO-7:10 were=RO-7:6 by=RO-7:7 the=RO-7:6 law=RO-7:6, did=RO-8:29 work=RO-8:28 in=RO-7:6 our=RO-7:25 members=RO-7:23 to=RO-7:10 bring=RO-10:6 forth=RO-10:21 fruit=RO- 15:28 unto=RO-7:10 death=RO-7:10. RO-7:6 But=RO-7:7 now=RO-7:17 we=RO-7:6 are=RO-8:1 delivered=RO- 8:21 from=RO-7:24 the=RO-7:6 law=RO-7:7, that=RO-7:6 being=RO-9: 11 dead=RO-7:8 wherein=1CO-7:20 we=RO-7:6 were=RO-9:3 held=RE-6: 9; that=RO-7:13 we=RO-7:7 should=RO-8:26 serve=RO-7:25 in=RO-7:6 newness=RO-6:4 of=RO-7:6 spirit=RO-8:1, and=RO-7:9 not=RO-7:7 [in=RO-7:8] the=RO-7:6 oldness=RO-7:6 of=RO-7:8 the=RO-7:7 letter=2CO-3:6. RO-7:7 What=RO-7:15 shall=RO-7:24 we=RO-7:14 say=RO-8:31 then=RO- 7:13? [is=RO-7:12] the=RO-7:7 law=RO-7:7 sin=RO-7:7? God=RO-7:13 forbid=RO-7:13. Nay=RO-8:37, I=RO-7:7 had=RO-7:7 not=RO-7:7 known=RO-7:7 sin=RO-7:8, but=RO-7:8 by=RO-7:8 the=RO-7:7 law=RO- 7:7: for=RO-7:8 I=RO-7:9 had=RO-7:7 not=RO-7:7 known=RO-9:22 lust=1CO-10:6, except=RO-9:29 the=RO-7:8 law=RO-7:8 had=RO-9:10 said=RO-9:12, Thou=RO-9:19 shalt=RO-10:9 not=RO-7:15 covet=RO-13: 9. RO-7:8 But=RO-7:9 sin=RO-7:8, taking=RO-7:11 occasion=RO-7:11 by=RO-7:11 the=RO-7:8 commandment=RO-7:9, wrought=RO-15:18 in=RO- 7:13 me=RO-7:11 all=RO-8:28 manner=1CO-7:7 of=RO-7:22 concupiscence=COL-3:5. For=RO-7:9 without=RO-7:9 the=RO-7:9 law=RO-7:9 sin=RO-7:9 [was=RO-7:9] dead=RO-8:10. RO-7:9 For=RO-7:11 I=RO-7:9 was=RO-7:10 alive=1CO-15:22 without=RO-10:14 the=RO-7:9 law=RO-7:12 once=1CO-15:6: but=RO-7: 13 when=RO-7:21 the=RO-7:10 commandment=RO-7:10 came=RO-9:5, sin=RO-7:11 revived=RO-14:9, and=RO-7:10 I=RO-7:10 died=RO-8:34. RO-7:10 And=RO-7:11 the=RO-7:11 commandment=RO-7:11, which=RO-7: 13 [was=RO-7:13 ordained=RO-13:1] to=RO-7:10 life=RO-8:2, I=RO-7: 14 found=RO-10:20 [to=RO-7:18 be=RO-8:4] unto=RO-7:13 death=RO-7: 13. RO-7:11 For=RO-7:14 sin=RO-7:13, taking=2CO-2:13 occasion=RO-14: 13 by=RO-7:11 the=RO-7:12 commandment=RO-7:12, deceived=1CO-6:9 me=RO-7:11, and=RO-7:12 by=RO-7:13 it=RO-7:13 slew=1JO-3:12 [me=RO-7:13]. RO-7:12 Wherefore=RO-9:32 the=RO-7:12 law=RO-7:14 [is=RO-7:13] holy=RO-7:12, and=RO-7:12 the=RO-7:13 commandment=RO-7:13 holy=RO-9:1, and=RO-7:12 just=GA-3:11, and=RO-7:23 good=RO-7:13. RO-7:13 Was=RO-8:3 then=RO-7:16 that=RO-7:13 which=RO-7:13 is=RO- 7:13 good=RO-7:13 made=RO-8:2 death=RO-7:13 unto=RO-7:16 me=RO-7: 13? God=RO-7:22 forbid=RO-9:14. But=RO-7:14 sin=RO-7:13, that=RO- 7:13 it=RO-7:16 might=RO-7:13 appear=2CO-5:10 sin=RO-7:13, working=1CO-4:12 death=RO-7:24 in=RO-7:17 me=RO-7:17 by=RO-7:13 that=RO-7:13 which=RO-7:15 is=RO-7:14 good=RO-7:16; that=RO-7:14 sin=RO-7:14 by=RO-8:11 the=RO-7:14 commandment=RO-13:9 might=RO- 8:4 become=1CO-3:18 exceeding=2CO-4:17 sinful=RO-8:3. RO-7:14 For=RO-7:15 we=RO-8:12 know=RO-7:18 that=RO-7:15 the=RO- 7:16 law=RO-7:16 is=RO-7:16 spiritual=RO-15:27: but=RO-7:15 I=RO- 7:15 am=RO-7:24 carnal=RO-8:7, sold=1CO-10:25 under=RO-16:20 sin=RO-7:17. RO-7:15 For=RO-7:15 that=RO-7:15 which=RO-7:16 I=RO-7:15 do=RO-7: 15 I=RO-7:15 allow=LU-11:48 not=RO-7:15: for=RO-7:18 what=RO-7: 15 I=RO-7:15 would=RO-7:16, that=RO-7:15 do=RO-7:15 I=RO-7:15 not=RO-7:16; but=RO-7:17 what=RO-8:3 I=RO-7:15 hate=1JO-3:13, that=RO-7:16 do=RO-7:16 I=RO-7:16. RO-7:16 If=RO-7:20 then=RO-7:17 I=RO-7:16 do=RO-7:17 that=RO-7: 16 which=RO-7:18 I=RO-7:16 would=RO-7:19 not=RO-7:18, I=RO-7:17 consent=1CO-7:5 unto=RO-9:12 the=RO-7:19 law=RO-7:21 that=RO-7: 17 [it=RO-7:17 is=RO-7:17] good=RO-7:18. RO-7:17 Now=RO-7:20 then=RO-7:21 it=RO-7:17 is=RO-7:18 no=RO-7: 18 more=RO-7:20 I=RO-7:18 that=RO-7:17 do=RO-7:19 it=RO-7:20, but=RO-7:18 sin=RO-7:20 that=RO-7:18 dwelleth=RO-7:18 in=RO-7:18 me=RO-7:18. RO-7:18 For=RO-7:18 I=RO-7:18 know=RO-8:22 that=RO-7:18 in=RO-7: 18 me=RO-7:18 (that=RO-7:18 is=RO-7:18, in=RO-7:20 my=RO-7:23 flesh=RO-7:25,) dwelleth=RO-7:20 no=RO-7:20 good=RO-7:18 thing=RO-8:33: for=RO-7:19 to=RO-7:18 will=RO-8:27 is=RO-7:18 present=RO-7:21 with=RO-7:21 me=RO-7:20; but=RO-7:19 [how=RO-8: 32] to=RO-7:23 perform=2CO-8:11 that=RO-7:19 which=RO-7:19 is=RO- 7:20 good=RO-7:19 I=RO-7:19 find=RO-7:21 not=RO-7:19. RO-7:19 For=RO-7:22 the=RO-7:19 good=RO-7:21 that=RO-7:19 I=RO-7: 19 would=RO-7:19 I=RO-7:19 do=RO-7:19 not=RO-7:19: but=RO-7:20 the=RO-7:22 evil=RO-7:21 which=RO-7:23 I=RO-7:19 would=RO-7:20 not=RO-7:20, that=RO-7:20 I=RO-7:20 do=RO-7:20. RO-7:20 Now=RO-8:1 if=RO-8:9 I=RO-7:20 do=RO-7:20 that=RO-7:20 I=RO-7:20 would=RO-7:21 not=RO-8:1, it=RO-7:20 is=RO-7:21 no=RO- 8:1 more=RO-8:37 I=RO-7:21 that=RO-7:20 do=RO-7:21 it=RO-8:3, but=RO-7:23 sin=RO-7:23 that=RO-7:21 dwelleth=RO-8:11 in=RO-7:22 me=RO-7:21. RO-7:21 I=RO-7:21 find=RO-9:19 then=RO-7:25 a=RO-8:24 law=RO-7: 22, that=RO-7:24, when=RO-9:10 I=RO-7:22 would=RO-11:25 do=RO-8: 3 good=RO-8:28, evil=RO-9:11 is=RO-7:23 present=RO-8:18 with=RO- 7:25 me=RO-7:23. RO-7:22 For=RO-8:2 I=RO-7:23 delight=RO-7:22 in=RO-7:23 the=RO-7: 22 law=RO-7:23 of=RO-7:23 God=RO-7:25 after=RO-8:1 the=RO-7:23 inward=2CO-4:16 man=RO-7:24: RO-7:23 But=RO-7:25 I=RO-7:24 see=RO-8:25 another=RO-9:21 law=RO- 7:23 in=RO-7:23 my=RO-7:23 members=RO-7:23, warring=RO-7:23 against=RO-8:7 the=RO-7:23 law=RO-7:23 of=RO-7:23 my=RO-7:23 mind=RO-7:25, and=RO-8:2 bringing=2CO-10:5 me=RO-7:24 into=RO-8: 21 captivity=2CO-10:5 to=RO-8:1 the=RO-7:24 law=RO-7:25 of=RO-7: 24 sin=RO-7:25 which=RO-8:1 is=RO-8:1 in=RO-8:1 my=RO-9:1 members=RO-12:4. RO-7:24 O=RO-9:20 wretched=RE-3:17 man=RO-8:9 that=RO-8:3 I=RO-7: 25 am=RO-8:38! who=RO-8:1 shall=RO-8:11 deliver=1CO-5:5 me=RO-8: 2 from=RO-8:2 the=RO-7:25 body=RO-8:10 of=RO-7:25 this=RO-8:18 death=RO-8:2? RO-7:25 I=RO-7:25 thank=1CO-1:4 God=RO-7:25 through=RO-8:3 Jesus=RO-8:1 Christ=RO-8:1 our=RO-8:16 Lord=RO-8:39. So=RO-8:8 then=RO-8:8 with=RO-7:25 the=RO-7:25 mind=RO-8:5 I=RO-8:18 myself=RO-9:3 serve=RO-9:12 the=RO-7:25 law=RO-7:25 of=RO-7:25 God=RO-8:3; but=RO-8:1 with=RO-8:16 the=RO-7:25 flesh=RO-8:1 the=RO-8:1 law=RO-8:2 of=RO-8:2 sin=RO-8:2. RO-8:1 [There=RO-9:14 is=RO-8:6] therefore=RO-8:12 now=RO-8:9 no=RO-10:12 condemnation=1CO-11:34 to=RO-8:6 them=RO-8:28 which=RO-8:18 are=RO-8:5 in=RO-8:2 Christ=RO-8:2 Jesus=RO-8:2, who=RO-8:4 walk=RO-8:4 not=RO-8:3 after=RO-8:1 the=RO-8:1 flesh=RO-8:3, but=RO-8:4 after=RO-8:4 the=RO-8:2 Spirit=RO-8:2. RO-8:2 For=RO-8:3 the=RO-8:2 law=RO-8:2 of=RO-8:2 the=RO-8:2 Spirit=RO-8:4 of=RO-8:2 life=RO-8:6 in=RO-8:3 Christ=RO-8:9 Jesus=RO-8:11 hath=RO-8:20 made=RO-8:20 me=RO-9:1 free=1CO-7:21 from=RO-8:11 the=RO-8:3 law=RO-8:3 of=RO-8:3 sin=RO-8:3 and=RO-8: 3 death=RO-8:6. RO-8:3 For=RO-8:3 what=RO-8:24 the=RO-8:3 law=RO-8:4 could=RO-9: 3 not=RO-8:4 do=RO-8:5, in=RO-8:3 that=RO-8:4 it=RO-8:7 was=RO-8: 20 weak=RO-14:1 through=RO-8:13 the=RO-8:3 flesh=RO-8:3, God=RO- 8:7 sending=RO-8:3 his=RO-8:9 own=RO-8:32 Son=RO-8:29 in=RO-8:3 the=RO-8:3 likeness=PHP-2:7 of=RO-8:4 sinful=MR-8:38 flesh=RO-8: 3, and=RO-8:6 for=RO-8:5 sin=RO-8:3, condemned=1CO-11:32 sin=RO- 8:10 in=RO-8:4 the=RO-8:4 flesh=RO-8:4: RO-8:4 That=RO-8:5 the=RO-8:4 righteousness=RO-8:10 of=RO-8:5 the=RO-8:4 law=RO-8:7 might=RO-8:29 be=RO-8:6 fulfilled=RO-13:8 in=RO-8:8 us=RO-8:18, who=RO-8:20 walk=RO-13:13 not=RO-8:7 after=RO-8:4 the=RO-8:4 flesh=RO-8:5, but=RO-8:5 after=RO-8:5 the=RO-8:5 Spirit=RO-8:5. RO-8:5 For=RO-8:6 they=RO-8:5 that=RO-8:5 are=RO-8:5 after=RO-8: 5 the=RO-8:5 flesh=RO-8:5 do=RO-8:13 mind=RO-8:7 the=RO-8:5 things=RO-8:5 of=RO-8:5 the=RO-8:5 flesh=RO-8:8; but=RO-8:6 they=RO-8:8 that=RO-8:8 are=RO-8:8 after=RO-8:12 the=RO-8:5 Spirit=RO-8:5 the=RO-8:5 things=RO-8:28 of=RO-8:7 the=RO-8:7 Spirit=RO-8:9. RO-8:6 For=RO-8:7 to=RO-8:6 be=RO-8:6 carnally=RO-8:6 minded=RO- 8:6 [is=RO-8:6] death=RO-8:38; but=RO-8:9 to=RO-8:7 be=RO-8:7 spiritually=1CO-2:14 minded=2CO-1:15 [is=RO-8:7] life=RO-8:10 and=RO-8:10 peace=RO-10:15. RO-8:7 Because=RO-8:10 the=RO-8:7 carnal=RO-15:27 mind=RO-8:27 [is=RO-8:7] enmity=EPH-2:15 against=RO-8:31 God=RO-8:7: for=RO-8: 13 it=RO-8:25 is=RO-8:9 not=RO-8:9 subject=RO-8:20 to=RO-8:12 the=RO-8:8 law=RO-9:4 of=RO-8:9 God=RO-8:8, neither=RO-8:38 indeed=RO-14:20 can=RO-8:31 be=RO-8:9. RO-8:8 So=RO-8:9 then=RO-8:17 they=RO-8:14 that=RO-8:9 are=RO-8: 9 in=RO-8:9 the=RO-8:9 flesh=RO-8:9 cannot=RO-8:26 please=RO-15: 1 God=RO-8:9. RO-8:9 But=RO-8:9 ye=RO-8:13 are=RO-8:12 not=RO-8:9 in=RO-8:9 the=RO-8:9 flesh=RO-8:12, but=RO-8:10 in=RO-8:9 the=RO-8:9 Spirit=RO-8:9, if=RO-8:9 so=RO-8:17 be=RO-8:10 that=RO-8:11 the=RO-8:9 Spirit=RO-8:9 of=RO-8:9 God=RO-8:14 dwell=RO-8:11 in=RO-8:10 you=RO-8:10. Now=RO-8:22 if=RO-8:10 any=RO-8:33 man=RO-8:24 have=RO-8:15 not=RO-8:12 the=RO-8:10 Spirit=RO-8:10 of=RO-8:9 Christ=RO-8:10, he=RO-8:11 is=RO-8:10 none=RO-9:6 of=RO-8:10 his=RO-8:11. RO-8:10 And=RO-8:17 if=RO-8:11 Christ=RO-8:11 [be=RO-8:17] in=RO- 8:11 you=RO-8:11, the=RO-8:10 body=RO-8:13 [is=RO-8:10] dead=RO- 8:11 because=RO-8:10 of=RO-8:10 sin=RO-14:23; but=RO-8:11 the=RO- 8:11 Spirit=RO-8:11 [is=RO-8:24] life=RO-8:38 because=RO-8:21 of=RO-8:11 righteousness=RO-9:28. RO-8:11 But=RO-8:13 if=RO-8:13 the=RO-8:11 Spirit=RO-8:11 of=RO- 8:13 him=RO-8:17 that=RO-8:11 raised=RO-8:11 up=RO-8:11 Jesus=RO- 8:39 from=RO-8:11 the=RO-8:11 dead=RO-8:11 dwell=1CO-7:12 in=RO- 8:11 you=RO-8:11, he=RO-8:24 that=RO-8:11 raised=RO-9:17 up=RO-8: 32 Christ=RO-8:17 from=RO-8:21 the=RO-8:12 dead=RO-10:7 shall=RO- 8:13 also=RO-8:17 quicken=RO-8:11 your=RO-11:25 mortal=1CO-15:53 bodies=RO-12:1 by=RO-8:14 his=RO-8:28 Spirit=RO-8:13 that=RO-8: 16 dwelleth=1CO-3:16 in=RO-8:18 you=RO-10:19. RO-8:12 Therefore=RO-9:18, brethren=RO-8:29, we=RO-8:15 are=RO-8: 14 debtors=RO-15:27, not=RO-8:15 to=RO-8:12 the=RO-8:12 flesh=RO- 8:12, to=RO-8:15 live=RO-8:13 after=RO-8:13 the=RO-8:13 flesh=RO- 8:13. RO-8:13 For=RO-8:14 if=RO-8:13 ye=RO-8:13 live=RO-8:13 after=RO- 9:30 the=RO-8:13 flesh=RO-9:3, ye=RO-8:13 shall=RO-8:13 die=RO- 14:8: but=RO-8:15 if=RO-8:17 ye=RO-8:13 through=RO-8:37 the=RO-8: 13 Spirit=RO-8:14 do=RO-8:25 mortify=COL-3:5 the=RO-8:13 deeds=2CO-12:12 of=RO-8:14 the=RO-8:14 body=RO-8:23, ye=RO-8:15 shall=RO-8:18 live=RO-10:5. RO-8:14 For=RO-8:15 as=RO-8:14 many=RO-8:29 as=RO-8:26 are=RO-8: 14 led=1CO-12:2 by=RO-8:20 the=RO-8:14 Spirit=RO-8:15 of=RO-8:14 God=RO-8:14, they=RO-8:23 are=RO-8:16 the=RO-8:15 sons=RO-8:19 of=RO-8:15 God=RO-8:16. RO-8:15 For=RO-8:18 ye=RO-8:15 have=RO-8:15 not=RO-8:18 received=RO-8:15 the=RO-8:15 spirit=RO-8:15 of=RO-8:15 bondage=RO-8:21 again=RO-8:34 to=RO-8:18 fear=RO-11:20; but=RO-8: 20 ye=RO-9:26 have=RO-8:23 received=RO-14:3 the=RO-8:16 Spirit=RO-8:16 of=RO-8:16 adoption=RO-8:23, whereby=RO-14:21 we=RO-8:16 cry=GA-4:27, Abba=GA-4:6, Father=RO-9:10. RO-8:16 The=RO-8:16 Spirit=RO-8:16 itself=RO-8:21 beareth=RO-13: 4 witness=RO-9:1 with=RO-8:17 our=RO-8:23 spirit=RO-8:23, that=RO-8:17 we=RO-8:17 are=RO-8:18 the=RO-8:18 children=RO-8:17 of=RO-8:17 God=RO-8:17: RO-8:17 And=RO-8:17 if=RO-8:17 children=RO-8:21, then=RO-8:25 heirs=RO-8:17; heirs=GA-3:29 of=RO-8:18 God=RO-8:19, and=RO-8:22 joint-heirs with=RO-8:17 Christ=RO-8:34; if=RO-8:25 so=RO-9:16 be=RO-8:17 that=RO-8:17 we=RO-8:17 suffer=1CO-3:15 with=RO-8:18 [him=RO-8:20], that=RO-8:18 we=RO-8:22 may=RO-11:10 be=RO-8:18 also=RO-8:21 glorified=RO-8:30 together=RO-8:22. RO-8:18 For=RO-8:19 I=RO-8:38 reckon=MT-18:24 that=RO-8:22 the=RO-8:18 sufferings=2CO-1:5 of=RO-8:19 this=RO-9:9 present=RO- 8:38 time=RO-9:9 [are=RO-8:24] not=RO-8:20 worthy=EPH-4:1 [to=RO- 8:20 be=RO-8:18 compared=RO-8:18] with=RO-8:25 the=RO-8:19 glory=RO-9:4 which=RO-8:23 shall=RO-8:21 be=RO-8:21 revealed=1CO- 2:10 in=RO-8:20 us=RO-8:26. RO-8:19 For=RO-8:19 the=RO-8:19 earnest=2CO-1:22 expectation=PHP- 1:20 of=RO-8:19 the=RO-8:19 creature=RO-8:20 waiteth=JAS-5:7 for=RO-8:20 the=RO-8:19 manifestation=1CO-12:7 of=RO-8:19 the=RO- 8:20 sons=1CO-4:14 of=RO-8:20 God=RO-8:21. RO-8:20 For=RO-8:22 the=RO-8:20 creature=RO-8:21 was=RO-9:12 made=RO-9:20 subject=RO-13:1 to=RO-8:23 vanity=EPH-4:17, not=RO- 8:23 willingly=1CO-9:17, but=RO-8:23 by=RO-8:24 reason=2CO-3:10 of=RO-8:21 him=RO-8:32 who=RO-8:28 hath=RO-9:6 subjected=RO-8:20 [the=RO-8:21 same=RO-9:17] in=RO-8:22 hope=RO-8:24, RO-8:21 Because=RO-8:27 the=RO-8:21 creature=RO-8:39 itself=RO-8: 26 also=RO-8:23 shall=RO-8:31 be=RO-8:26 delivered=RO-8:32 from=RO-8:35 the=RO-8:21 bondage=1CO-7:15 of=RO-8:21 corruption=1CO-15:42 into=RO-10:6 the=RO-8:21 glorious=2CO-3:7 liberty=1CO-7:39 of=RO-8:21 the=RO-8:22 children=RO-9:7 of=RO-8: 23 God=RO-8:27. RO-8:22 For=RO-8:23 we=RO-8:23 know=RO-8:26 that=RO-8:24 the=RO- 8:23 whole=RO-16:23 creation=2PE-3:4 groaneth=RO-8:22 and=RO-8: 23 travaileth=RO-8:22 in=RO-8:37 pain=RE-16:10 together=RO-8:28 until=RO-11:25 now=RO-11:12. RO-8:23 And=RO-8:27 not=RO-8:24 only=RO-9:10 [they=RO-9:6], but=RO-8:24 ourselves=RO-8:23 also=RO-8:26, which=RO-8:26 have=RO-9:2 the=RO-8:23 firstfruits=RO-16:5 of=RO-8:23 the=RO-8: 23 Spirit=RO-8:26, even=RO-8:34 we=RO-8:24 ourselves=RO-8:23 groan=2CO-5:2 within=1CO-5:12 ourselves=RO-15:1, waiting=1CO-1:7 for=RO-8:24 the=RO-8:23 adoption=RO-9:4, [to=RO-8:27 wit=2CO-5: 19], the=RO-8:26 redemption=1CO-1:30 of=RO-8:27 our=RO-8:26 body=RO-12:4. RO-8:24 For=RO-8:24 we=RO-8:25 are=RO-8:28 saved=RO-9:27 by=RO-9: 10 hope=RO-8:24: but=RO-8:25 hope=RO-8:24 that=RO-8:25 is=RO-8: 24 seen=1CO-2:9 is=RO-8:27 not=RO-8:25 hope=RO-8:24: for=RO-8:24 what=RO-8:26 a=RO-9:9 man=RO-9:20 seeth=2CO-12:6, why=RO-9:19 doth=RO-9:19 he=RO-8:27 yet=RO-9:11 hope=RO-8:25 for=RO-8:25? RO-8:25 But=RO-8:26 if=RO-8:31 we=RO-8:25 hope=RO-12:12 for=RO-8: 25 that=RO-8:27 we=RO-8:25 see=RO-11:8 not=RO-8:26, [then=RO-8: 31] do=RO-12:8 we=RO-8:26 with=RO-8:26 patience=RO-15:4 wait=RO- 12:7 for=RO-8:26 [it=RO-8:33]. RO-8:26 Likewise=RO-16:5 the=RO-8:26 Spirit=RO-8:26 also=RO-8:29 helpeth=1CO-16:16 our=RO-8:39 infirmities=RO-15:1: for=RO-8:26 we=RO-8:26 know=RO-8:28 not=RO-8:32 what=RO-8:27 we=RO-8:26 should=RO-11:8 pray=1CO-11:13 for=RO-8:26 as=RO-8:36 we=RO-8:28 ought=RO-12:3: but=RO-8:32 the=RO-8:27 Spirit=RO-8:27 itself=RO- 14:14 maketh=RO-8:27 intercession=RO-8:27 for=RO-8:27 us=RO-8:31 with=RO-8:32 groanings=RO-8:26 which=RO-8:39 cannot=1CO-7:9 be=RO-8:29 uttered=HEB-5:11. RO-8:27 And=RO-8:28 he=RO-8:27 that=RO-8:28 searcheth=1CO-2:10 the=RO-8:27 hearts=RO-16:18 knoweth=1CO-2:11 what=RO-8:31 [is=RO- 8:33] the=RO-8:27 mind=RO-11:34 of=RO-8:27 the=RO-8:27 Spirit=RO- 11:8, because=RO-9:7 he=RO-8:29 maketh=RO-8:34 intercession=RO-8: 34 for=RO-8:28 the=RO-8:27 saints=RO-12:13 according=RO-8:28 to=RO-8:28 [the=RO-8:28 will=RO-9:9 of=RO-8:29] God=RO-8:28. RO-8:28 And=RO-8:30 we=RO-8:31 know=RO-10:19 that=RO-8:28 all=RO- 8:32 things=RO-8:31 work=RO-9:28 together=RO-15:30 for=RO-8:29 good=RO-9:11 to=RO-8:28 them=RO-8:28 that=RO-8:29 love=RO-8:35 God=RO-8:31, to=RO-8:28 them=RO-8:30 who=RO-8:31 are=RO-8:36 the=RO-8:29 called=RO-8:30 according=RO-9:3 to=RO-8:29 [his=RO-8: 29] purpose=RO-9:11. RO-8:29 For=RO-8:31 whom=RO-8:30 he=RO-8:29 did=RO-8:29 foreknow=RO-8:29, he=RO-8:29 also=RO-8:30 did=RO-8:30 predestinate=RO-8:30 [to=RO-8:29 be=RO-8:29] conformed=RO-12:2 to=RO-8:31 the=RO-8:29 image=RO-11:4 of=RO-8:33 his=RO-8:32 Son=RO-8:32, that=RO-8:32 he=RO-8:30 might=RO-9:11 be=RO-8:31 the=RO-8:33 firstborn=COL-1:15 among=RO-11:17 many=RO-12:4 brethren=RO-9:3. RO-8:30 Moreover=1CO-4:2 whom=RO-8:30 he=RO-8:30 did=RO-10:19 predestinate=RO-8:29, them=RO-8:30 he=RO-8:30 also=RO-8:30 called=RO-8:30: and=RO-8:30 whom=RO-8:30 he=RO-8:30 called=RO-9: 7, them=RO-8:30 he=RO-8:30 also=RO-8:30 justified=RO-8:30: and=RO-9:2 whom=RO-9:4 he=RO-8:30 justified=1CO-4:4, them=RO-9: 25 he=RO-8:32 also=RO-8:32 glorified=GA-1:24. RO-8:31 What=RO-9:14 shall=RO-8:32 we=RO-8:36 then=RO-9:14 say=RO-9:1 to=RO-8:33 these=RO-8:37 things=RO-8:32? If=RO-9:22 God=RO-8:33 [be=RO-8:31] for=RO-8:32 us=RO-8:31, who=RO-8:33 [can=1CO-2:14 be=RO-8:39] against=RO-9:20 us=RO-8:32? RO-8:32 He=RO-8:32 that=RO-8:33 spared=RO-11:21 not=RO-8:32 his=RO-9:19 own=RO-10:3 Son=RO-9:9, but=RO-9:7 delivered=RO-15: 31 him=RO-8:32 up=RO-9:17 for=RO-8:34 us=RO-8:32 all=RO-8:32, how=RO-10:14 shall=RO-8:33 he=RO-8:34 not=RO-9:1 with=RO-9:14 him=RO-8:37 also=RO-8:34 freely=1CO-2:12 give=RO-12:19 us=RO-8: 34 all=RO-8:36 things=RO-8:37? RO-8:33 Who=RO-8:34 shall=RO-8:35 lay=RO-9:33 any=RO-8:39 thing=RO-9:20 to=RO-8:38 the=RO-8:34 charge=1CO-9:18 of=RO-8:34 God's=RO-10:3 elect=COL-3:12? [It=RO-8:34 is=RO-8:34] God=RO-8: 34 that=RO-8:34 justifieth=RO-4:5. RO-8:34 Who=RO-8:34 [is=RO-8:34] he=RO-9:15 that=RO-8:34 condemneth=RO-14:22? [It=RO-8:36 is=RO-8:34] Christ=RO-8:35 that=RO-8:34 died=RO-14:9, yea=RO-14:4 rather=RO-11:11, that=RO- 8:37 is=RO-8:34 risen=1CO-15:13 again=RO-10:7, who=RO-8:34 is=RO- 8:36 even=RO-9:10 at=RO-9:9 the=RO-8:35 right=2CO-6:7 hand=RO-13: 12 of=RO-8:35 God=RO-8:39, who=RO-8:35 also=RO-9:1 maketh=RO-11: 2 intercession=RO-11:2 for=RO-8:36 us=RO-8:35. RO-8:35 Who=RO-9:4 shall=RO-8:35 separate=RO-8:39 us=RO-8:37 from=RO-8:39 the=RO-8:36 love=RO-8:39 of=RO-8:39 Christ=RO-8:39? [shall=RO-8:39] tribulation=RO-12:12, or=RO-8:35 distress=1CO-7: 26, or=RO-8:35 persecution=GA-5:11, or=RO-8:35 famine=RE-18:8, or=RO-8:35 nakedness=2CO-11:27, or=RO-8:35 peril=RO-8:35, or=RO- 9:11 sword=RO-13:4? RO-8:36 As=RO-8:36 it=RO-9:12 is=RO-8:39 written=RO-9:13, For=RO- 8:36 thy=RO-9:7 sake=RO-13:5 we=RO-8:36 are=RO-8:36 killed=RO-11: 3 all=RO-8:37 the=RO-8:36 day=RO-10:21 long=RO-10:21; we=RO-8:37 are=RO-8:37 accounted=GA-3:6 as=RO-9:5 sheep=HEB-13:20 for=RO-8: 38 the=RO-8:39 slaughter=HEB-7:1. RO-8:37 Nay=RO-9:20, in=RO-9:1 all=RO-9:5 these=RO-9:8 things=RO- 8:38 we=RO-9:14 are=RO-9:4 more=RO-11:6 than=RO-12:3 conquerors=RO-8:37 through=RO-11:11 him=RO-9:11 that=RO-8:38 loved=RO-9:13 us=RO-8:39. RO-8:38 For=RO-9:3 I=RO-9:1 am=RO-11:1 persuaded=RO-14:5, that=RO-9:2 neither=RO-9:7 death=1CO-3:22, nor=RO-8:38 life=RO- 11:3, nor=RO-8:38 angels=1CO-4:9, nor=RO-8:38 principalities=EPH- 3:10, nor=RO-8:38 powers=RO-13:1, nor=RO-8:38 things=RO-8:38 present=RO-11:5, nor=RO-8:39 things=RO-10:5 to=RO-8:39 come=RO-9: 9, RO-8:39 Nor=RO-8:39 height=EPH-3:18, nor=RO-8:39 depth=RO-11:33, nor=RO-9:16 any=RO-9:11 other=RO-13:9 creature=2CO-5:17, shall=RO-9:7 be=RO-9:7 able=RO-11:23 to=RO-9:3 separate=2CO-6:17 us=RO-9:24 from=RO-9:3 the=RO-9:1 love=RO-12:9 of=RO-9:4 God=RO- 9:4, which=RO-9:6 is=RO-9:5 n=RO-8:39 Christ=RO-9:1 Jesus=RO-10: 9 our=RO-9:10 Lord=RO-9:28. RO-9:1 I=RO-9:1 say=RO-9:14 the=RO-9:1 truth=RO-15:8 in=RO-9:1 Christ=RO-9:3, I=RO-9:2 lie=2CO-11:31 not=RO-9:6, my=RO-9:2 conscience=RO-13:5 also=RO-9:10 bearing=2CO-4:10 me=RO-9:19 witness=RO-13:9 in=RO-9:2 the=RO-9:3 Holy=RO-11:16 Ghost=RO-14: 17, RO-9:2 That=RO-9:3 I=RO-9:3 have=RO-9:9 great=RO-15:23 heaviness=2CO-2:1 and=RO-9:4 continual=LU-18:5 sorrow=2CO-2:3 in=RO-9:7 my=RO-9:3 heart=RO-10:6. RO-9:3 For=RO-9:3 I=RO-9:9 could=1CO-3:1 wish=2CO-13:9 that=RO-9: 8 myself=RO-11:4 were=RO-9:25 accursed=1CO-12:3 from=RO-10:6 Christ=RO-9:5 for=RO-9:5 my=RO-9:3 brethren=RO-10:1, my=RO-9:17 kinsmen=RO-16:7 according=RO-9:11 to=RO-9:4 the=RO-9:4 flesh=RO- 9:5: RO-9:4 Who=RO-9:5 are=RO-9:5 Israelites=2CO-11:22; to=RO-9:11 whom=RO-9:5 [pertaineth=HEB-7:13] the=RO-9:4 adoption=GA-4:5, and=RO-9:4 the=RO-9:4 glory=RO-9:23, and=RO-9:4 the=RO-9:4 covenants=GA-4:24, and=RO-9:4 the=RO-9:4 giving=1CO-14:7 of=RO-9: 4 the=RO-9:4 law=RO-9:31, and=RO-9:4 the=RO-9:4 service=RO-12:1 [of=RO-9:5 God=RO-9:5], and=RO-9:5 the=RO-9:5 promises=RO-15:8; RO-9:5 Whose=2CO-8:18 [are=RO-9:6] the=RO-9:5 fathers=RO-15:8, and=RO-9:9 of=RO-9:6 whom=RO-9:15 as=RO-9:6 concerning=RO-9:27 the=RO-9:6 flesh=RO-9:8 Christ=RO-10:4 [came=1CO-2:1], who=RO-9: 19 is=RO-9:8 over=RO-9:21 all=RO-9:6, God=RO-9:6 blessed=2CO-1:3 for=RO-9:6 ever=RO-11:36. Amen=RO-11:36. RO-9:6 Not=RO-9:6 as=RO-9:13 though=RO-9:27 the=RO-9:7 word=RO-9: 9 of=RO-9:6 God=RO-9:8 hath=RO-9:18 taken=1CO-5:2 none=RO-14:7 effect=1CO-1:17. For=RO-9:8 they=RO-9:7 [are=RO-9:6] not=RO-9:8 all=RO-9:7 Israel=RO-9:6, which=RO-9:8 are=RO-9:7 of=RO-9:7 Israel=RO-9:27: RO-9:7 Neither=RO-9:11, because=RO-9:28 they=RO-9:7 are=RO-9:7 the=RO-9:8 seed=RO-9:7 of=RO-9:8 Abraham=RO-11:1, [are=RO-9:8 they=RO-9:8] all=RO-9:17 children=RO-9:8: but=RO-9:8, In=RO-9:17 Isaac=RO-9:10 shall=RO-9:9 thy=RO-10:8 seed=RO-9:8 be=RO-9:17 called=RO-9:24. RO-9:8 That=RO-9:11 is=RO-9:9, They=RO-9:26 which=RO-9:23 are=RO- 9:8 the=RO-9:8 children=RO-9:8 of=RO-9:8 the=RO-9:8 flesh=RO-11: 14, these=RO-11:24 [are=RO-9:8] not=RO-9:10 the=RO-9:8 children=RO-9:8 of=RO-9:8 God=RO-9:11: but=RO-9:10 the=RO-9:8 children=RO-9:11 of=RO-9:9 the=RO-9:8 promise=RO-9:9 are=RO-9:26 counted=PHP-3:7 for=RO-9:9 the=RO-9:9 seed=RO-9:29. RO-9:9 For=RO-9:11 this=RO-9:9 [is=RO-9:13] the=RO-9:11 word=RO- 10:8 of=RO-9:11 promise=GA-3:14, At=RO-9:32 this=RO-9:10 time=RO- 11:5 will=RO-9:15 I=RO-9:13 come=RO-9:26, and=RO-9:10 Sarah=RO-9: 9 shall=RO-9:12 have=RO-9:13 a=RO-9:27 son=1CO-1:9. RO-9:10 And=RO-9:15 not=RO-9:11 only=RO-9:24 [this=RO-9:17]; but=RO-9:11 when=RO-11:27 Rebecca=RO-9:10 also=RO-9:24 had=RO-9: 23 conceived=JAS-1:15 by=RO-9:10 one=RO-9:21, [even=RO-9:17] by=RO-9:32 our=RO-10:16 father=RO-15:6 Isaac=GA-4:28; RO-9:11 (For=RO-9:15 [the=RO-9:11 children=RO-9:26] being=RO-10: 3 not=RO-9:11 yet=RO-9:19 born=1CO-15:8, neither=RO-14:21 having=RO-12:6 done=1CO-5:2 any=RO-11:14 good=RO-10:15 or=RO-10: 7 evil=RO-12:9, that=RO-9:11 the=RO-9:12 purpose=RO-9:17 of=RO-9: 11 God=RO-9:14 according=RO-10:2 to=RO-9:15 election=RO-11:5 might=RO-9:17 stand=RO-14:4, not=RO-9:16 of=RO-9:11 works=RO-9: 32, but=RO-9:13 of=RO-9:16 him=RO-9:16 that=RO-9:16 calleth=1CO- 12:3;) RO-9:12 It=RO-9:13 was=RO-9:25 said=RO-9:26 unto=RO-9:17 her=RO- 9:25, The=RO-9:12 elder=1TI-5:1 shall=RO-9:14 serve=RO-16:18 the=RO-9:17 younger=1TI-5:1. RO-9:13 As=RO-9:25 it=RO-9:16 is=RO-9:14 written=RO-9:33, Jacob=RO-11:26 have=RO-9:13 I=RO-9:13 loved=2CO-12:15, but=RO-9: 16 Esau=HEB-11:20 have=RO-9:15 I=RO-9:15 hated=EPH-5:29. RO-9:14 What=RO-9:22 shall=RO-9:20 we=RO-9:29 say=RO-9:19 then=RO-9:16? [Is=RO-9:16 there=RO-9:26] unrighteousness=2CO-6: 14 with=RO-9:22 God=RO-9:14? God=RO-9:16 forbid=RO-11:1. RO-9:15 For=RO-9:17 he=RO-9:18 saith=RO-9:17 to=RO-9:20 Moses=RO- 10:5, I=RO-9:15 will=RO-9:15 have=RO-9:15 mercy=RO-9:15 on=RO-9: 15 whom=RO-9:15 I=RO-9:15 will=RO-9:15 have=RO-9:15 mercy=RO-9: 16, and=RO-9:17 I=RO-9:15 will=RO-9:15 have=RO-9:15 compassion=RO-9:15 on=RO-9:18 whom=RO-9:18 I=RO-9:17 will=RO-9: 18 have=RO-9:17 compassion=HEB-5:2. RO-9:16 So=RO-10:17 then=RO-9:19 [it=RO-9:20 is=RO-9:30] not=RO- 9:21 of=RO-9:16 him=RO-9:16 that=RO-9:16 willeth=RO-9:16, nor=RO- 14:21 of=RO-9:16 him=RO-9:20 that=RO-9:16 runneth=MT-9:17, but=RO-9:20 of=RO-9:21 God=RO-9:20 that=RO-9:17 sheweth=RO-12:8 mercy=RO-9:18. RO-9:17 For=RO-9:17 the=RO-9:17 scripture=RO-10:11 saith=RO-9:25 unto=RO-9:19 Pharaoh=AC-7:10, Even=RO-9:24 for=RO-9:19 this=RO- 10:6 same=RO-9:21 purpose=2CO-1:17 have=RO-9:18 I=RO-9:17 raised=RO-10:9 thee=RO-9:17 up=RO-10:7, that=RO-9:17 I=RO-9:25 might=RO-9:17 shew=RO-9:22 my=RO-9:17 power=RO-9:21 in=RO-9:25 thee=RO-10:8, and=RO-9:18 that=RO-9:20 my=RO-9:25 name=RO-10:13 might=RO-9:23 be=RO-9:26 declared=1CO-1:11 throughout=2CO-8:18 all=RO-10:12 the=RO-9:20 earth=RO-9:28. RO-9:18 Therefore=RO-11:22 hath=RO-9:19 he=RO-9:18 mercy=RO-9:18 on=RO-9:23 whom=RO-9:18 he=RO-9:18 will=RO-9:18 [have=RO-9:30 mercy=RO-9:23], and=RO-9:21 whom=RO-9:24 he=RO-9:18 will=RO-9:19 he=RO-9:19 hardeneth=RO-9:18. RO-9:19 Thou=RO-9:20 wilt=RO-11:19 say=RO-9:20 then=RO-9:30 unto=RO-9:21 me=RO-9:20, Why=RO-9:20 doth=RO-14:6 he=RO-9:23 yet=RO-11:30 find=2CO-9:4 fault=1CO-6:7? For=RO-9:28 who=RO-9:20 hath=RO-9:21 resisted=HEB-12:4 his=RO-9:22 will=RO-9:25? RO-9:20 Nay=1CO-6:8 but=RO-9:24, O=RO-11:33 man=RO-10:5, who=RO- 10:6 art=RO-14:4 thou=RO-9:20 that=RO-9:20 repliest=RO-9:20 against=RO-11:2 God=RO-9:22? Shall=RO-9:26 the=RO-9:21 thing=RO- 13:6 formed=RO-9:20 say=RO-9:30 to=RO-9:21 him=RO-9:33 that=RO-9: 23 formed=GA-4:19 [it=RO-9:26], Why=RO-14:10 hast=RO-14:22 thou=RO-10:9 made=RO-9:29 me=RO-10:20 thus=1CO-14:25? RO-9:21 Hath=RO-9:24 not=RO-9:24 the=RO-9:21 potter=RE-2:27 power=RO-9:22 over=RO-10:12 the=RO-9:21 clay=JOH-9:6, of=RO-9:22 the=RO-9:22 same=RO-10:12 lump=RO-11:16 to=RO-9:22 make=RO-9:22 one=RO-10:4 vessel=1TH-4:4 unto=RO-9:21 honour=RO-12:10, and=RO- 9:22 another=RO-12:5 unto=RO-9:23 dishonour=1CO-15:43? RO-9:22 [What=RO-9:30] if=RO-10:9 God=RO-9:26, willing=2CO-5:8 to=RO-9:22 shew=1CO-11:26 [his=RO-9:22] wrath=RO-9:22, and=RO-9: 23 to=RO-9:22 make=RO-9:23 his=RO-9:23 power=RO-13:1 known=RO-9: 23, endured=2TI-3:11 with=RO-10:9 much=RO-11:12 longsuffering=2CO-6:6 the=RO-9:23 vessels=RO-9:23 of=RO-9:23 wrath=RO-12:19 fitted=RO-9:22 to=RO-9:26 destruction=1CO-5:5: RO-9:23 And=RO-9:25 that=RO-9:26 he=RO-9:23 might=RO-10:1 make=RO-9:28 known=RO-11:34 the=RO-9:23 riches=RO-11:12 of=RO-9: 23 his=RO-11:1 glory=RO-9:23 on=RO-9:33 the=RO-9:24 vessels=2CO- 4:7 of=RO-9:24 mercy=RO-11:30, which=RO-9:25 he=RO-9:24 had=RO-9: 29 afore=EPH-3:3 prepared=1CO-2:9 unto=RO-9:26 glory=RO-11:36, RO-9:24 Even=RO-9:30 us=RO-9:29, whom=RO-10:14 he=RO-9:25 hath=RO-9:31 called=RO-9:26, not=RO-9:25 of=RO-9:24 the=RO-9:24 Jews=1CO-1:22 only=RO-13:5, but=RO-9:31 also=RO-9:25 of=RO-9:26 the=RO-9:26 Gentiles=RO-9:30? RO-9:25 As=RO-9:27 he=RO-9:28 saith=RO-10:8 also=RO-9:27 in=RO-9: 26 Osee=RO-9:25, I=RO-9:33 will=RO-9:28 call=RO-10:12 them=RO-9: 26 my=RO-9:25 people=RO-9:25, which=RO-9:25 were=RO-9:32 not=RO- 9:25 my=RO-9:26 people=RO-9:26; and=RO-9:26 her=RO-16:2 beloved=RO-9:25, which=RO-9:30 was=RO-9:26 not=RO-9:26 beloved=RO-11:28. RO-9:26 And=RO-9:28 it=RO-9:26 shall=RO-9:26 come=RO-11:11 to=RO- 9:30 pass=1CO-7:36, [that=RO-9:30] in=RO-9:28 the=RO-9:26 place=RO-12:19 where=RO-15:20 it=RO-9:28 was=RO-10:20 said=RO-9: 29 unto=RO-9:29 them=RO-10:2, Ye=RO-11:2 [are=RO-10:15] not=RO-9: 30 my=RO-10:1 people=RO-10:19; there=RO-10:12 shall=RO-9:27 they=RO-9:32 be=RO-9:27 called=1CO-1:1 the=RO-9:26 children=RO-9: 27 of=RO-9:27 the=RO-9:27 living=RO-12:1 God=RO-10:1. RO-9:27 Esaias=RO-9:29 also=RO-11:1 crieth=JAS-5:4 concerning=RO- 11:28 Israel=RO-9:27, Though=1CO-4:15 the=RO-9:27 number=2CO-10: 12 of=RO-9:27 the=RO-9:27 children=1CO-7:14 of=RO-9:27 Israel=RO- 9:31 be=RO-9:27 as=RO-9:29 the=RO-9:27 sand=HEB-11:12 of=RO-9:29 the=RO-9:28 sea=1CO-10:1, a=RO-9:28 remnant=RO-11:5 shall=RO-9: 30 be=RO-9:33 saved=RO-10:1: RO-9:28 For=RO-9:32 he=RO-10:21 will=RO-9:28 finish=2CO-8:6 the=RO-9:28 work=RO-9:28, and=RO-9:29 cut=RO-11:22 [it=RO-9:32] short=RO-9:28 in=RO-9:33 righteousness=RO-9:30: because=RO-9:32 a=RO-9:29 short=1CO-7:29 work=RO-11:6 will=RO-10:19 the=RO-9:28 Lord=RO-9:29 make=RO-13:14 upon=RO-10:12 the=RO-9:29 earth=RO-10: 18. RO-9:29 And=RO-9:29 as=RO-9:29 Esaias=RO-10:16 said=1CO-11:24 before=RO-14:10, Except=RO-10:15 the=RO-9:30 Lord=RO-10:9 of=RO- 9:30 Sabaoth=JAS-5:4 had=RO-9:29 left=RO-11:3 us=RO-12:6 a=RO-9: 33 seed=RO-11:1, we=RO-9:30 had=1CO-1:15 been=RO-9:29 as=RO-9:32 Sodoma=RO-9:29, and=RO-9:33 been=RO-11:34 made=RO-10:10 like=1CO- 16:13 unto=RO-10:3 Gomorrha=2PE-2:6. RO-9:30 What=RO-10:8 shall=RO-9:33 we=RO-10:8 say=RO-10:6 then=RO-10:14? That=RO-9:32 the=RO-9:30 Gentiles=RO-11:11, which=RO-9:30 followed=RO-9:31 not=RO-9:31 after=RO-9:31 righteousness=RO-9:30, have=RO-10:2 attained=RO-9:31 to=RO-9:31 righteousness=RO-9:30, even=RO-10:8 the=RO-9:31 righteousness=RO- 9:31 which=RO-9:31 is=RO-9:33 of=RO-9:31 faith=RO-9:32. RO-9:31 But=RO-9:32 Israel=RO-10:1, which=RO-10:5 followed=1CO- 10:4 after=RO-10:20 the=RO-9:31 law=RO-9:31 of=RO-9:31 righteousness=RO-9:31, hath=RO-10:9 not=RO-9:32 attained=PHP-3: 12 to=RO-10:1 the=RO-9:32 law=RO-9:32 of=RO-9:32 righteousness=RO-10:3. RO-9:32 Wherefore=RO-13:5? Because=RO-11:20 [they=RO-9:32 sought=RO-10:20 it=RO-9:32] not=RO-9:33 by=RO-9:32 faith=RO-10:6, but=RO-10:2 as=RO-9:33 it=RO-9:33 were=RO-11:7 by=RO-10:5 the=RO-9:32 works=RO-11:6 of=RO-9:33 the=RO-10:3 law=RO-10:4. For=RO-10:1 they=RO-10:1 stumbled=RO-11:11 at=RO-11:5 that=RO-10: 1 stumblingstone=RO-9:33; RO-9:33 As=RO-10:15 it=RO-10:8 is=RO-10:1 written=RO-10:15, Behold=RO-11:22, I=RO-10:2 lay=1CO-3:11 in=RO-10:6 Sion=RO-11:26 a=RO-10:2 stumblingstone=RO-9:32 and=RO-9:33 rock=1CO-10:4 of=RO- 10:2 offence=RO-14:20: and=RO-10:1 whosoever=RO-10:11 believeth=RO-10:4 on=RO-10:6 him=RO-10:9 shall=RO-10:5 not=RO-10: 2 be=RO-10:1 ashamed=RO-10:11. RO-10:1 Brethren=RO-11:25, my=RO-10:21 heart's=RO-10:1 desire=RO- 15:23 and=RO-10:3 prayer=RO-12:12 to=RO-10:2 God=RO-10:2 for=RO- 10:2 Israel=RO-10:19 is=RO-10:4, that=RO-10:2 they=RO-10:2 might=RO-11:14 be=RO-10:9 saved=RO-10:9. RO-10:2 For=RO-10:3 I=RO-10:18 bear=RO-13:9 them=RO-10:5 record=2CO-1:23 that=RO-10:4 they=RO-10:3 have=RO-10:3 a=RO-10: 14 zeal=2CO-7:11 of=RO-10:3 God=RO-10:3, but=RO-10:6 not=RO-10:3 according=RO-11:5 to=RO-10:3 knowledge=RO-11:33. RO-10:3 For=RO-10:4 they=RO-10:14 being=RO-11:17 ignorant=RO-11: 25 of=RO-10:3 God's=RO-13:6 righteousness=RO-10:3, and=RO-10:8 going=1TI-5:24 about=RO-15:19 to=RO-10:4 establish=1TH-3:2 their=RO-10:18 own=RO-11:24 righteousness=RO-10:3, have=RO-10:14 not=RO-10:6 submitted=RO-10:3 themselves=RO-13:2 unto=RO-10:10 the=RO-10:4 righteousness=RO-10:4 of=RO-10:4 God=RO-10:9. RO-10:4 For=RO-10:4 Christ=RO-10:6 [is=RO-10:5] the=RO-10:4 end=RO-14:9 of=RO-10:5 the=RO-10:5 law=RO-10:5 for=RO-10:5 righteousness=RO-10:5 to=RO-10:6 every=RO-12:3 one=RO-12:4 that=RO-10:5 believeth=RO-10:10. RO-10:5 For=RO-10:10 Moses=RO-10:19 describeth=RO-4:6 the=RO-10: 5 righteousness=RO-10:6 which=RO-10:5 is=RO-10:6 of=RO-10:6 the=RO-10:5 law=RO-13:8, That=RO-10:6 the=RO-10:6 man=RO-10:10 which=RO-10:6 doeth=RO-13:4 those=RO-15:17 things=RO-10:15 shall=RO-10:6 live=RO-12:18 by=RO-10:17 them=RO-10:15. RO-10:6 But=RO-10:8 the=RO-10:7 righteousness=RO-10:10 which=RO- 10:8 is=RO-10:6 of=RO-10:8 faith=RO-10:8 speaketh=1CO-14:2 on=RO- 10:11 this=RO-11:5 wise=RO-11:25, Say=RO-10:18 not=RO-10:11 in=RO-10:8 thine=RO-10:9 heart=RO-10:8, Who=RO-10:7 shall=RO-10: 7 ascend=RE-17:8 into=RO-10:7 heaven=1CO-8:5? (that=RO-10:7 is=RO-10:7, to=RO-10:7 bring=RO-10:7 Christ=RO-10:7 down=RO-11:3 [from=RO-10:7 above=RO-14:5]:) RO-10:7 Or=RO-11:34, Who=RO-10:16 shall=RO-10:11 descend=1TH-4: 16 into=RO-10:18 the=RO-10:7 deep=1CO-2:10? (that=RO-10:8 is=RO- 10:8, to=RO-10:19 bring=RO-10:15 up=RO-14:4 Christ=RO-12:5 again=RO-11:23 from=RO-10:9 the=RO-10:8 dead=RO-10:9.) RO-10:8 But=RO-10:16 what=RO-11:2 saith=RO-10:11 it=RO-10:15? The=RO-10:8 word=RO-10:8 is=RO-10:8 nigh=EPH-2:13 thee=RO-11:18, [even=RO-11:5] in=RO-10:8 thy=RO-10:8 mouth=RO-10:9, and=RO-10:9 in=RO-10:9 thy=RO-10:9 heart=RO-10:9: that=RO-10:9 is=RO-10:10, the=RO-10:9 word=RO-10:17 of=RO-10:13 faith=RO-10:17, which=RO- 11:2 we=RO-12:4 preach=RO-10:15; RO-10:9 That=RO-10:9 if=RO-11:6 thou=RO-10:9 shalt=RO-10:9 confess=RO-14:11 with=RO-10:10 thy=RO-11:3 mouth=RO-10:10 the=RO- 10:9 Lord=RO-10:12 Jesus=RO-13:14, and=RO-10:10 shalt=RO-10:9 believe=RO-10:14 in=RO-10:14 thine=RO-11:3 heart=RO-10:10 that=RO-10:12 God=RO-10:17 hath=RO-10:16 raised=1CO-6:14 him=RO- 10:11 from=RO-11:15 the=RO-10:10 dead=RO-11:15, thou=RO-11:17 shalt=RO-11:22 be=RO-10:11 saved=RO-10:13. RO-10:10 For=RO-10:11 with=RO-10:10 the=RO-10:10 heart=1CO-2:9 man=RO-12:3 believeth=RO-10:11 unto=RO-10:10 righteousness=RO-14: 17; and=RO-10:12 with=RO-11:17 the=RO-10:11 mouth=RO-15:6 confession=1TI-6:13 is=RO-10:12 made=RO-10:20 unto=RO-10:12 salvation=RO-11:11. RO-10:11 For=RO-10:12 the=RO-10:12 scripture=RO-11:2 saith=RO-10: 16, Whosoever=RO-10:13 believeth=RO-14:2 on=RO-10:14 him=RO-10: 12 shall=RO-10:13 not=RO-10:14 be=RO-10:13 ashamed=2CO-7:14. RO-10:12 For=RO-10:12 there=RO-11:5 is=RO-10:12 no=RO-10:19 difference=1CO-7:34 between=1CO-6:5 the=RO-10:12 Jew=1CO-9:20 and=RO-10:14 the=RO-10:12 Greek=GA-2:3: for=RO-10:13 the=RO-10: 13 same=RO-12:4 Lord=RO-10:13 over=RO-15:12 all=RO-10:12 is=RO- 10:15 rich=1CO-4:8 unto=RO-10:18 all=RO-10:16 that=RO-10:15 call=RO-10:13 upon=RO-10:13 him=RO-10:14. RO-10:13 For=RO-10:16 whosoever=RO-13:2 shall=RO-10:13 call=RO- 10:14 upon=RO-11:32 the=RO-10:13 name=RO-15:9 of=RO-10:14 the=RO- 10:15 Lord=RO-10:16 shall=RO-10:14 be=RO-10:15 saved=RO-11:26. RO-10:14 How=RO-10:14 then=RO-10:17 shall=RO-10:14 they=RO-10:14 call=1CO-1:2 on=RO-11:22 him=RO-10:14 in=RO-10:14 whom=RO-10:14 they=RO-10:14 have=RO-10:14 not=RO-10:14 believed=RO-10:16? and=RO-10:14 how=RO-10:14 shall=RO-10:14 they=RO-10:14 believe=RO-15:31 in=RO-11:17 him=RO-11:4 of=RO-10:15 whom=RO-11: 36 they=RO-10:14 have=RO-10:16 not=RO-10:16 heard=RO-10:18? and=RO-10:15 how=RO-10:15 shall=RO-10:15 they=RO-10:15 hear=RO- 11:8 without=RO-11:29 a=RO-10:19 preacher=1TI-2:7? RO-10:15 And=RO-10:15 how=RO-10:15 shall=RO-11:15 they=RO-10:15 preach=RO-10:15, except=1CO-7:5 they=RO-10:16 be=RO-11:6 sent=1CO-1:17? as=RO-11:8 it=RO-11:6 is=RO-10:20 written=RO-11:8, How=RO-11:2 beautiful=MT-23:27 are=RO-10:19 the=RO-10:15 feet=RO-16:20 of=RO-10:15 them=RO-10:19 that=RO-10:19 preach=RO- 15:20 the=RO-10:16 gospel=RO-10:16 of=RO-10:15 peace=RO-14:17, and=RO-10:17 bring=1CO-1:19 glad=RO-16:19 tidings=1TH-3:6 of=RO- 10:17 good=RO-11:24 things=RO-11:36! RO-10:16 But=RO-10:18 they=RO-10:18 have=RO-10:18 not=RO-10:18 all=RO-10:18 obeyed=PHP-2:12 the=RO-10:17 gospel=RO-11:28. For=RO-11:1 Esaias=RO-10:20 saith=RO-10:19, Lord=RO-11:3, who=RO- 11:4 hath=RO-11:1 believed=RO-11:30 our=RO-12:7 report=1CO-14:25? RO-10:17 So=RO-11:5 then=RO-11:1 faith=RO-11:20 [cometh=1CO-15: 24] by=RO-10:17 hearing=RO-10:17, and=RO-10:18 hearing=1CO-12:17 by=RO-10:19 the=RO-10:18 word=RO-15:18 of=RO-10:18 God=RO-11:1. RO-10:18 But=RO-10:19 I=RO-10:19 say=RO-10:19, Have=RO-10:21 they=RO-11:3 not=RO-10:19 heard=RO-15:21? Yes=MT-17:25 verily=RO- 15:27, their=RO-10:18 sound=1CO-14:7 went=2CO-2:13 into=RO-11:24 all=RO-10:21 the=RO-10:18 earth=1CO-8:5, and=RO-10:19 their=RO- 11:9 words=RO-16:18 unto=RO-10:20 the=RO-10:18 ends=1CO-10:11 of=RO-10:20 the=RO-11:1 world=RO-11:12. RO-10:19 But=RO-10:20 I=RO-10:19 say=RO-11:1, Did=1CO-4:8 not=RO- 10:20 Israel=RO-10:21 know=RO-14:14? First=RO-11:35 Moses=1CO-9: 9 saith=RO-10:20, I=RO-10:19 will=RO-10:19 provoke=RO-11:11 you=RO-10:19 to=RO-10:21 jealousy=RO-11:11 by=RO-10:19 [them=RO- 10:20 that=RO-10:20 are=RO-11:14] no=RO-11:6 people=RO-10:21, [and=RO-10:20] by=RO-11:6 a=RO-10:21 foolish=1CO-1:20 nation=GA- 1:14 I=RO-10:20 will=RO-12:2 anger=EPH-4:31 you=RO-11:13. RO-10:20 But=RO-10:21 Esaias=RO-15:12 is=RO-11:5 very=RO-13:6 bold=2CO-10:1, and=RO-10:21 saith=RO-10:21, I=RO-10:20 was=RO-10: 20 found=1CO-4:2 of=RO-11:1 them=RO-10:20 that=RO-10:20 sought=1TH-2:6 me=RO-10:20 not=RO-10:20; I=RO-10:21 was=RO-15:8 made=RO-11:9 manifest=RO-16:26 unto=RO-10:21 them=RO-11:8 that=RO-11:7 asked=MT-12:10 not=RO-11:2 after=RO-14:19 me=RO-12: 3. RO-10:21 But=RO-11:4 to=RO-11:2 Israel=RO-11:2 he=RO-11:2 saith=RO-11:2, All=RO-11:26 day=RO-11:8 long=1CO-7:39 I=RO-11:1 have=RO-11:3 stretched=MT-12:13 forth=1CO-4:9 my=RO-11:3 hands=1CO-4:12 unto=RO-11:4 a=RO-11:5 disobedient=1TI-1:9 and=RO- 11:3 gainsaying=JU-1:11 people=RO-11:1. RO-11:1 I=RO-11:1 say=RO-11:11 then=RO-11:5, Hath=RO-11:2 God=RO- 11:1 cast=RO-11:2 away=RO-11:2 his=RO-11:2 people=RO-11:2? God=RO-11:2 forbid=RO-11:11. For=RO-11:7 I=RO-11:3 also=RO-11:5 am=RO-11:3 an=RO-14:13 Israelite=JOH-1:47, of=RO-11:1 the=RO-11: 1 seed=1CO-15:38 of=RO-11:1 Abraham=2CO-11:22, [of=RO-11:1] the=RO-11:2 tribe=PHP-3:5 of=RO-11:2 Benjamin=PHP-3:5. RO-11:2 God=RO-11:2 hath=RO-11:7 not=RO-11:2 cast=RO-13:12 away=RO-11:15 his=RO-11:22 people=RO-15:10 which=RO-11:7 he=RO- 11:2 foreknew=RO-11:2. Wot=PHP-1:22 ye=RO-11:25 not=RO-11:4 what=RO-11:4 the=RO-11:4 scripture=GA-3:8 saith=RO-11:4 of=RO-11: 4 Elias=JAS-5:17? how=RO-11:12 he=RO-11:7 maketh=1CO-4:7 intercession=HEB-7:25 to=RO-11:4 God=RO-11:4 against=RO-11:18 Israel=RO-11:7, saying=RO-13:9, RO-11:3 Lord=RO-11:34, they=RO-11:3 have=RO-11:4 killed=2CO-6:9 thy=RO-13:9 prophets=RO-16:26, and=RO-11:3 digged=MT-21:33 down=RO-11:10 thine=RO-12:20 altars=RO-11:3; and=RO-11:3 I=RO-11: 4 am=RO-11:13 left=2CO-6:7 alone=GA-6:4, and=RO-11:6 they=RO-11: 8 seek=1CO-1:22 my=RO-11:14 life=RO-11:15. RO-11:4 But=RO-11:6 what=RO-11:7 saith=RO-11:9 the=RO-11:4 answer=1CO-9:3 of=RO-11:4 God=RO-11:8 unto=RO-11:8 him=RO-11:35? I=RO-11:11 have=RO-11:4 reserved=1PE-1:4 to=RO-11:4 myself=RO-15: 14 seven=HEB-11:30 thousand=1CO-4:15 men=RO-12:16, who=RO-11:34 have=RO-11:11 not=RO-11:7 bowed=MT-27:29 the=RO-11:4 knee=RO-14: 11 to=RO-11:5 [the=RO-11:5 image=1CO-11:7 of=RO-11:5] Baal=RO-11: 4. RO-11:5 Even=RO-11:31 so=RO-11:16 then=RO-11:6 at=RO-13:12 this=RO-11:8 present=RO-12:1 time=RO-13:11 also=RO-11:16 there=RO-11:26 is=RO-11:6 a=RO-11:9 remnant=RE-11:13 according=RO-11:8 to=RO-11:11 the=RO-11:7 election=RO-11:7 of=RO- 11:6 grace=RO-11:6. RO-11:6 And=RO-11:7 if=RO-11:6 by=RO-11:14 grace=RO-11:6, then=RO-11:6 [is=RO-11:6 it=RO-11:6] no=RO-11:6 more=RO-11:6 of=RO-11:6 works=RO-11:6: otherwise=RO-11:6 grace=RO-11:6 is=RO- 11:6 no=RO-11:6 more=RO-11:6 grace=RO-11:6. But=RO-11:7 if=RO-11: 12 [it=RO-11:6 be=RO-11:9] of=RO-11:8 works=RO-13:3, then=RO-11: 7 is=RO-11:6 it=RO-11:7 no=RO-11:6 more=RO-11:6 grace=RO-12:3: otherwise=RO-11:22 work=RO-11:6 is=RO-11:8 no=RO-12:17 more=RO- 11:12 work=RO-14:20. RO-11:7 What=RO-11:15 then=RO-11:11? Israel=RO-11:25 hath=RO-11: 7 not=RO-11:8 obtained=RO-11:7 that=RO-11:8 which=RO-11:14 he=RO- 11:21 seeketh=1CO-13:5 for=RO-11:11; but=RO-11:11 the=RO-11:7 election=RO-11:28 hath=RO-11:8 obtained=RO-11:30 it=RO-11:8, and=RO-11:8 the=RO-11:8 rest=1CO-7:12 were=RO-11:19 blinded=2CO- 3:14 RO-11:8 (According=RO-12:3 as=RO-11:13 it=RO-11:26 is=RO-11:11 written=RO-11:26, God=RO-11:11 hath=RO-11:32 given=RO-11:35 them=RO-11:9 the=RO-11:11 spirit=RO-12:11 of=RO-11:12 slumber=RO- 11:8, eyes=RO-11:10 that=RO-11:8 they=RO-11:8 should=RO-11:8 not=RO-11:8 see=RO-11:10, and=RO-11:9 ears=2TI-4:3 that=RO-11:10 they=RO-11:10 should=RO-11:11 not=RO-11:10 hear=1CO-11:18;) unto=RO-11:9 this=RO-11:25 day=RO-13:12. RO-11:9 And=RO-11:9 David=2TI-2:8 saith=RO-12:19, Let=RO-11:10 their=RO-11:10 table=1CO-10:21 be=RO-11:10 made=RO-14:21 a=RO-11: 9 snare=1CO-7:35, and=RO-11:9 a=RO-11:9 trap=RO-11:9, and=RO-11: 9 a=RO-11:9 stumblingblock=RO-14:13, and=RO-11:10 a=RO-11:17 recompence=2CO-6:13 unto=RO-11:11 them=RO-11:11: RO-11:10 Let=RO-12:6 their=RO-11:10 eyes=GA-3:1 be=RO-11:12 darkened=EPH-4:18 that=RO-11:11 they=RO-11:11 may=RO-11:14 not=RO-11:18 see=RO-15:21, and=RO-11:12 bow=RO-14:11 down=RO-16: 4 their=RO-11:11 back=HEB-10:38 alway=2CO-4:11. RO-11:11 I=RO-11:13 say=RO-11:19 then=RO-11:19, Have=RO-11:30 they=RO-11:11 stumbled=RO-9:32 that=RO-11:19 they=RO-11:20 should=RO-11:25 fall=RO-11:11? God=RO-11:21 forbid=1CO-6:15: but=RO-11:15 [rather=RO-12:19] through=RO-11:30 their=RO-11:12 fall=RO-11:12 salvation=RO-13:11 [is=RO-11:16 come=RO-11:25] unto=RO-11:27 the=RO-11:12 Gentiles=RO-11:12, for=RO-11:13 to=RO- 11:11 provoke=RO-11:14 them=RO-11:12 to=RO-11:13 jealousy=1CO-10: 22. RO-11:12 Now=RO-11:30 if=RO-11:14 the=RO-11:12 fall=RO-14:13 of=RO-11:12 them=RO-11:12 [be=RO-11:15] the=RO-11:12 riches=RO- 11:12 of=RO-11:12 the=RO-11:12 world=RO-11:15, and=RO-11:14 the=RO-11:12 diminishing=RO-11:12 of=RO-11:12 them=RO-11:14 the=RO-11:12 riches=RO-11:33 of=RO-11:13 the=RO-11:13 Gentiles=RO-11:13; how=RO-11:24 much=RO-11:24 more=RO-11:24 their=RO-11:24 fulness=RO-11:25? RO-11:13 For=RO-11:15 I=RO-11:13 speak=RO-15:18 to=RO-11:14 you=RO-12:1 Gentiles=RO-11:13, inasmuch=PHP-1:7 as=RO-11:26 I=RO- 11:13 am=RO-14:14 the=RO-11:13 apostle=1CO-1:1 of=RO-11:14 the=RO-11:15 Gentiles=RO-11:25, I=RO-11:14 magnify=LU-1:46 mine=RO-12:19 office=RO-12:4: RO-11:14 If=RO-11:15 by=RO-11:20 any=RO-13:8 means=1CO-8:9 I=RO- 11:19 may=RO-11:31 provoke=1CO-10:22 to=RO-11:23 emulation=RO-11: 14 [them=RO-11:14 which=RO-11:22 are=RO-11:16] my=RO-11:27 flesh=RO-13:14, and=RO-11:16 might=RO-11:19 save=1CO-1:21 some=RO-11:17 of=RO-11:15 them=RO-11:15. RO-11:15 For=RO-11:16 if=RO-11:16 the=RO-11:15 casting=2CO-10:5 away=RO-11:26 of=RO-11:15 them=RO-11:15 [be=RO-11:15] the=RO-11: 15 reconciling=2CO-5:19 of=RO-11:15 the=RO-11:15 world=RO-12:2, what=RO-12:2 [shall=RO-11:23] the=RO-11:15 receiving=PHP-4:15 [of=RO-11:17 them=RO-11:17 be=RO-11:16], but=RO-11:18 life=RO-16: 4 from=RO-11:26 the=RO-11:16 dead=RO-14:9? RO-11:16 For=RO-11:21 if=RO-11:16 the=RO-11:16 firstfruit=RO-11: 16 [be=RO-11:16] holy=RO-11:16, the=RO-11:16 lump=1CO-5:6 [is=RO- 11:23] also=RO-11:21 [holy=RO-11:16]: and=RO-11:17 if=RO-11:17 the=RO-11:16 root=RO-11:17 [be=RO-11:17] holy=RO-12:1, so=RO-11: 26 [are=RO-11:28] the=RO-11:17 branches=RO-11:17. RO-11:17 And=RO-11:17 if=RO-11:18 some=RO-15:15 of=RO-11:17 the=RO-11:17 branches=RO-11:18 be=RO-11:19 broken=RO-11:19 off=RO-11:19, and=RO-11:17 thou=RO-11:18, being=RO-12:5 a=RO-11: 24 wild=RO-11:24 olive=RO-11:17 tree=RO-11:17, wert=RO-11:24 grafted=RO-11:19 in=RO-11:19 among=RO-12:3 them=RO-11:17, and=RO- 11:17 with=RO-12:8 them=RO-11:22 partakest=RO-11:17 of=RO-11:17 the=RO-11:17 root=RO-11:18 and=RO-11:20 fatness=RO-11:17 of=RO- 11:20 the=RO-11:18 olive=RO-11:24 tree=RO-11:24; RO-11:18 Boast=RO-11:18 not=RO-11:18 against=1CO-4:6 the=RO-11: 18 branches=RO-11:19. But=RO-11:18 if=RO-11:21 thou=RO-11:18 boast=2CO-9:2, thou=RO-11:19 bearest=GA-4:27 not=RO-11:20 the=RO- 11:18 root=RO-11:18, but=RO-11:20 the=RO-11:19 root=RO-15:12 thee=RO-11:21. RO-11:19 Thou=RO-11:20 wilt=RO-13:3 say=RO-12:3 then=RO-12:6, The=RO-11:21 branches=RO-11:21 were=RO-11:20 broken=RO-11:20 off=RO-11:20, that=RO-11:25 I=RO-11:25 might=RO-11:32 be=RO-11: 20 grafted=RO-11:23 in=RO-11:22. RO-11:20 Well=1CO-7:37; because=RO-14:23 of=RO-11:22 unbelief=RO- 11:23 they=RO-11:23 were=RO-15:4 broken=1CO-11:24 off=RO-11:22, and=RO-11:22 thou=RO-11:22 standest=AC-7:33 by=RO-11:24 faith=RO- 12:3. Be=RO-11:22 not=RO-11:21 highminded=1TI-6:17, but=RO-11:22 fear=RO-13:7: RO-11:21 For=RO-11:23 if=RO-11:22 God=RO-11:22 spared=2PE-2:4 not=RO-11:21 the=RO-11:22 natural=RO-11:24 branches=RO-11:24, [take=RO-11:27 heed=1CO-3:10] lest=RO-11:25 he=RO-11:32 also=RO- 11:22 spare=1CO-7:28 not=RO-11:23 thee=RO-11:22. RO-11:22 Behold=1CO-10:18 therefore=RO-12:1 the=RO-11:24 goodness=RO-11:22 and=RO-11:23 severity=RO-11:22 of=RO-11:24 God=RO-11:23: on=RO-12:7 them=RO-11:23 which=RO-11:24 fell=RO-15: 3, severity=RO-11:22; but=RO-11:28 toward=RO-12:16 thee=RO-13:4, goodness=RO-11:22, if=RO-11:23 thou=RO-11:22 continue=GA-2:5 in=RO-11:23 [his=RO-11:33] goodness=RO-15:14: otherwise=2CO-11: 16 thou=RO-11:24 also=RO-11:23 shalt=RO-12:20 be=RO-11:23 cut=RO- 11:24 off=RO-13:12. RO-11:23 And=RO-11:24 they=RO-11:23 also=RO-11:31, if=RO-11:24 they=RO-11:28 abide=1CO-3:14 not=RO-11:25 still=1TI-1:3 in=RO-11: 23 unbelief=RO-11:30, shall=RO-11:24 be=RO-11:24 grafted=RO-11: 24 in=RO-11:23: for=RO-11:24 God=RO-11:29 is=RO-11:24 able=RO-14: 4 to=RO-11:24 graft=RO-11:23 them=RO-11:27 in=RO-11:25 again=RO- 11:35. RO-11:24 For=RO-11:25 if=RO-12:18 thou=RO-12:20 wert=RO-11:24 cut=2CO-11:12 out=RO-11:26 of=RO-11:25 the=RO-11:24 olive=RO-11: 24 tree=RO-11:24 which=RO-11:24 is=RO-11:25 wild=MT-3:4 by=RO-12: 1 nature=RO-11:24, and=RO-11:26 wert=RE-3:15 grafted=RO-11:24 contrary=RO-16:17 to=RO-11:25 nature=1CO-11:14 into=RO-11:24 a=RO-12:1 good=RO-12:2 olive=RO-11:24 tree=RO-11:24: how=RO-11: 33 much=RO-12:18 more=RO-12:3 shall=RO-11:26 these=RO-11:31, which=RO-12:1 be=RO-11:24 the=RO-11:25 natural=1CO-2:14 [branches=MT-13:32], be=RO-11:25 grafted=RO-11:17 into=RO-15:24 their=RO-11:27 own=RO-11:25 olive=JAS-3:12 tree=GA-3:13? RO-11:25 For=RO-11:27 I=RO-11:27 would=RO-16:19 not=RO-11:30, brethren=RO-12:1, that=RO-11:25 ye=RO-11:25 should=RO-11:25 be=RO-11:25 ignorant=1CO-10:1 of=RO-11:25 this=RO-11:27 mystery=RO-16:25, lest=RO-15:20 ye=RO-11:30 should=RO-15:16 be=RO-11:25 wise=RO-12:16 in=RO-11:25 your=RO-11:28 own=RO-12:16 conceits=RO-12:16; that=RO-11:31 blindness=EPH-4:18 in=RO-11:25 part=1CO-12:24 is=RO-11:26 happened=1CO-10:11 to=RO-11:35 Israel=RO-11:26, until=1CO-4:5 the=RO-11:25 fulness=RO-15:29 of=RO-11:26 the=RO-11:26 Gentiles=RO-15:9 be=RO-11:26 come=RO-11: 26 in=RO-11:30. RO-11:26 And=RO-11:26 so=RO-11:31 all=RO-11:32 Israel=1CO-10:18 shall=RO-11:26 be=RO-11:35 saved=1CO-1:18: as=RO-11:28 it=RO-11: 35 is=RO-11:27 written=RO-12:19, There=RO-13:1 shall=RO-11:26 come=RO-15:23 out=RO-11:33 of=RO-11:29 Sion=HEB-12:22 the=RO-11: 28 Deliverer=AC-7:35, and=RO-11:29 shall=RO-11:27 turn=2CO-3:16 away=RO-11:27 ungodliness=2TI-2:16 from=RO-15:19 Jacob=HEB-11:9: RO-11:27 For=RO-11:28 this=RO-12:2 [is=RO-12:1] my=RO-15:14 covenant=GA-3:15 unto=RO-11:35 them=RO-11:32, when=RO-13:11 I=RO- 12:1 shall=RO-11:35 take=RO-15:24 away=1CO-5:2 their=RO-11:30 sins=1CO-15:3. RO-11:28 As=RO-11:28 concerning=RO-16:19 the=RO-11:28 gospel=RO- 15:16, [they=RO-11:28 are=RO-11:28] enemies=1CO-15:25 for=RO-11: 28 your=RO-11:31 sakes=RO-11:28: but=RO-12:2 as=RO-11:30 touching=1CO-8:1 the=RO-11:28 election=1TH-1:4, [they=RO-11:31 are=RO-11:29] beloved=RO-12:19 for=RO-11:29 the=RO-11:29 fathers'=RO-11:28 sakes=1CO-4:6. RO-11:29 For=RO-11:30 the=RO-11:33 gifts=RO-12:6 and=RO-11:33 calling=1CO-1:26 of=RO-11:33 God=RO-11:30 [are=RO-11:33] without=RO-12:9 repentance=2CO-7:9. RO-11:30 For=RO-11:32 as=RO-12:3 ye=RO-12:1 in=RO-11:32 times=2CO-11:24 past=RO-11:33 have=RO-11:30 not=RO-11:31 believed=RO-11:31 God=RO-11:32, yet=RO-16:19 have=RO-11:31 now=RO-11:31 obtained=1CO-7:25 mercy=RO-11:31 through=RO-11:31 their=RO-13:7 unbelief=RO-11:32: RO-11:31 Even=RO-15:3 so=RO-12:5 have=RO-11:32 these=RO-14:18 also=RO-11:31 now=RO-13:11 not=RO-12:2 believed=RO-13:11, that=RO-11:32 through=RO-11:36 your=RO-12:1 mercy=RO-11:31 they=RO-13:2 also=RO-13:5 may=RO-12:2 obtain=1CO-9:24 mercy=RO- 11:32. RO-11:32 For=RO-11:34 God=RO-11:33 hath=RO-11:34 concluded=GA-3: 22 them=RO-12:14 all=RO-11:32 in=RO-12:4 unbelief=1TI-1:13, that=RO-12:1 he=RO-12:3 might=RO-14:9 have=RO-12:4 mercy=RO-12:8 upon=RO-13:4 all=RO-11:36. RO-11:33 O=1CO-7:16 the=RO-11:33 depth=EPH-3:18 of=RO-11:33 the=RO-11:33 riches=2CO-8:2 both=RO-14:9 of=RO-11:33 the=RO-11: 34 wisdom=1CO-1:17 and=RO-11:33 knowledge=RO-15:14 of=RO-11:34 God=RO-12:1! how=1CO-1:26 unsearchable=EPH-3:8 [are=RO-11:36] his=RO-11:33 judgments=1CO-6:4, and=RO-11:35 his=RO-11:34 ways=1CO-4:17 past=GA-1:13 finding=HEB-8:8 out=RO-13:11! RO-11:34 For=RO-11:36 who=RO-11:34 hath=RO-11:34 known=RO-16:26 the=RO-11:34 mind=RO-12:2 of=RO-11:36 the=RO-12:1 Lord=RO-12:11? or=RO-11:35 who=RO-11:35 hath=RO-11:35 been=RO-15:22 his=RO-12: 20 counsellor=MR-15:43? RO-11:35 Or=RO-12:7 who=RO-14:2 hath=RO-12:3 first=RO-15:24 given=RO-12:3 to=RO-11:36 him=RO-11:35, and=RO-11:36 it=RO-12:8 shall=RO-13:2 be=RO-11:36 recompensed=LU-14:14 unto=RO-12:1 him=RO-11:36 again=RO-15:10? RO-11:36 For=RO-11:36 of=RO-12:1 him=RO-11:36, and=RO-11:36 through=RO-12:3 him=RO-11:36, and=RO-12:2 to=RO-11:36 him=RO-12: 8, [are=RO-12:5] all=RO-12:4 things=RO-12:16: to=RO-12:2 whom=RO- 13:7 [be=RO-12:2] glory=RO-15:7 for=RO-12:3 ever=RO-16:27. Amen=RO-15:33. RO-12:1 I=RO-12:3 beseech=RO-15:30 you=RO-12:3 therefore=RO-12: 20, brethren=RO-15:14, by=RO-12:2 the=RO-12:2 mercies=2CO-1:3 of=RO-12:2 God=RO-12:1, that=RO-12:2 ye=RO-12:2 present=1CO-3:22 your=RO-12:1 bodies=1CO-6:15 a=RO-13:3 living=RO-14:9 sacrifice=1CO-8:4, holy=RO-14:17, acceptable=RO-12:2 unto=RO-12: 3 God=RO-12:2, [which=RO-12:9 is=RO-12:2] your=RO-12:2 reasonable=RO-12:1 service=RO-15:31. RO-12:2 And=RO-12:2 be=RO-12:2 not=RO-12:3 conformed=RO-8:29 to=RO-12:3 this=RO-13:6 world=RO-16:25: but=RO-12:3 be=RO-12:9 ye=RO-12:2 transformed=2CO-11:14 by=RO-14:14 the=RO-12:3 renewing=TIT-3:5 of=RO-12:2 your=RO-12:16 mind=RO-12:16, that=RO- 12:2 ye=RO-13:5 may=RO-14:2 prove=2CO-8:8 what=1CO-2:11 [is=RO- 12:3] that=RO-12:3 good=RO-12:9, and=RO-12:2 acceptable=RO-14:18, and=RO-12:4 perfect=1CO-2:6, will=RO-12:19 of=RO-12:3 God=RO-12: 3. RO-12:3 For=RO-12:4 I=RO-12:19 say=RO-15:8, through=RO-15:4 the=RO-12:3 grace=RO-12:6 given=RO-12:6 unto=RO-12:19 me=RO-14: 11, to=RO-12:3 every=RO-12:3 man=RO-12:3 that=RO-12:6 is=RO-12:6 among=RO-15:9 you=RO-12:14, not=RO-12:4 to=RO-12:3 think=RO-12:3 [of=RO-12:3 himself=RO-14:7] more=RO-14:13 highly=PHP-2:9 than=RO-13:11 he=RO-12:7 ought=RO-15:1 to=RO-12:3 think=RO-12:3; but=RO-12:16 to=RO-12:3 think=1CO-4:6 soberly=TIT-2:12, according=RO-12:6 as=RO-12:4 God=RO-13:1 hath=RO-13:8 dealt=LU-1: 25 to=RO-12:6 every=RO-12:5 man=RO-12:17 the=RO-12:4 measure=2CO- 1:8 of=RO-12:5 faith=RO-12:6. RO-12:4 For=RO-12:17 as=RO-12:18 we=RO-12:5 have=RO-12:4 many=RO- 12:5 members=RO-12:4 in=RO-12:5 one=RO-12:5 body=RO-12:5, and=RO- 12:5 all=RO-12:17 members=RO-12:5 have=RO-13:3 not=RO-12:11 the=RO-12:6 same=RO-12:16 office=1TI-3:1: RO-12:5 So=RO-12:20 we=RO-13:11, [being=RO-15:16] many=RO-15:23, are=RO-13:1 one=RO-12:5 body=1CO-5:3 in=RO-12:10 Christ=RO-13:14, and=RO-12:14 every=RO-13:1 one=RO-12:5 members=1CO-6:15 one=RO- 12:10 of=RO-12:6 another=RO-12:10. RO-12:6 Having=RO-15:23 then=RO-13:3 gifts=1CO-12:1 differing=RO- 12:6 according=RO-12:6 to=RO-12:6 the=RO-12:6 grace=RO-15:15 that=RO-12:7 is=RO-12:9 given=RO-12:13 to=RO-12:6 us=RO-12:6, whether=RO-14:8 prophecy=1CO-12:10, [let=RO-12:7 us=RO-12:7 prophesy=1CO-13:9] according=RO-15:5 to=RO-12:9 the=RO-12:11 proportion=RO-12:6 of=RO-12:13 faith=RO-14:1; RO-12:7 Or=RO-12:7 ministry=1CO-16:15, [let=RO-12:8 us=RO-13:12 wait=1CO-9:13] on=RO-12:7 [our=RO-13:11] ministering=RO-15:16: or=RO-12:8 he=RO-12:8 that=RO-12:8 teacheth=1CO-2:13, on=RO-12:8 teaching=COL-1:28; RO-12:8 Or=RO-14:4 he=RO-12:8 that=RO-12:8 exhorteth=RO-12:8, on=RO-12:20 exhortation=1CO-14:3: he=RO-12:8 that=RO-12:8 giveth=RO-14:6, [let=RO-12:9 him=RO-12:20 do=RO-12:15 it=RO-12: 18] with=RO-12:8 simplicity=2CO-1:12; he=RO-12:8 that=RO-12:8 ruleth=1TI-3:4, with=RO-12:8 diligence=2CO-8:7; he=RO-12:20 that=RO-12:9 sheweth=MT-4:8 mercy=RO-15:9, with=RO-12:10 cheerfulness=RO-12:8. RO-12:9 [Let=RO-13:1] love=RO-12:10 be=RO-12:10 without=1CO-4:8 dissimulation=GA-2:13. Abhor=RO-12:9 that=RO-12:9 which=RO-12:9 is=RO-12:9 evil=RO-12:17; cleave=MT-19:5 to=RO-12:10 that=RO-12: 15 which=RO-12:14 is=RO-12:19 good=RO-12:21. RO-12:10 [Be=RO-12:16] kindly=RO-12:10 affectioned=RO-12:10 one=RO-12:10 to=RO-12:13 another=RO-12:10 with=RO-12:15 brotherly=1TH-4:9 love=RO-13:8; in=RO-12:11 honour=RO-13:7 preferring=1TI-5:21 one=RO-12:16 another=RO-12:16; RO-12:11 Not=RO-12:14 slothful=HEB-6:12 in=RO-12:11 business=RO- 16:2; fervent=2CO-7:7 in=RO-12:12 spirit=RO-15:19; serving=TIT-3: 3 the=RO-12:13 Lord=RO-12:19; RO-12:12 Rejoicing=1CO-15:31 in=RO-12:12 hope=RO-15:4; patient=1TH-5:14 in=RO-12:12 tribulation=2CO-1:4; continuing=HEB- 13:14 instant=2TI-4:2 in=RO-12:16 prayer=1CO-7:5; RO-12:13 Distributing=RO-12:13 to=RO-12:13 the=RO-12:16 necessity=1CO-7:37 of=RO-12:16 saints=RO-15:25; given=RO-15:15 to=RO-12:16 hospitality=1TI-3:2. RO-12:14 Bless=RO-12:14 them=RO-12:15 which=RO-13:3 persecute=MT- 5:11 you=RO-12:18: bless=1CO-4:12, and=RO-12:15 curse=GA-3:10 not=RO-12:16. RO-12:15 Rejoice=RO-12:15 with=RO-12:15 them=RO-12:15 that=RO-12: 15 do=RO-13:3 rejoice=RO-15:10, and=RO-13:2 weep=RO-12:15 with=RO-12:18 them=RO-15:3 that=RO-13:1 weep=1CO-7:30. RO-12:16 [Be=RO-12:16] of=RO-12:16 the=RO-12:17 same=RO-13:3 mind=RO-12:16 one=RO-13:8 toward=RO-15:5 another=RO-13:8. Mind=RO-14:5 not=RO-12:16 high=RO-13:11 things=RO-12:17, but=RO- 12:19 condescend=RO-12:16 to=RO-12:17 men=RO-12:17 of=RO-12:17 low=JAS-1:9 estate=COL-4:8. Be=RO-12:18 not=RO-12:19 wise=RO-16: 19 in=RO-12:17 your=RO-14:16 own=RO-14:4 conceits=RO-11:25. RO-12:17 Recompense=2TH-1:6 to=RO-13:2 no=RO-13:1 man=RO-13:8 evil=RO-12:17 for=RO-12:19 evil=RO-12:21. Provide=1TI-5:8 things=RO-14:2 honest=2CO-8:21 in=RO-12:18 the=RO-12:19 sight=2CO-2:17 of=RO-12:20 all=RO-12:18 men=RO-12:18. RO-12:18 If=RO-12:20 it=RO-12:19 be=RO-12:21 possible=GA-4:15, as=RO-12:18 much=RO-15:22 as=RO-13:9 lieth=1JO-5:19 in=RO-12:20 you=RO-15:5, live=RO-14:8 peaceably=RO-12:18 with=RO-12:21 all=RO-13:7 men=RO-14:18. RO-12:19 Dearly=1CO-10:14 beloved=RO-16:8, avenge=RE-6:10 not=RO- 12:21 yourselves=1CO-5:13, but=RO-12:21 [rather=RO-14:13] give=RO-12:20 place=RO-15:23 unto=RO-13:1 wrath=RO-13:4: for=RO- 12:20 it=RO-13:9 is=RO-12:19 written=RO-14:11, Vengeance=2TH-1:8 [is=RO-13:1] mine=RO-16:13; I=RO-14:11 will=RO-15:9 repay=PHM-1: 19, saith=RO-14:11 the=RO-13:1 Lord=RO-13:14. RO-12:20 Therefore=RO-13:2 if=RO-12:20 thine=1CO-10:29 enemy=1CO- 15:26 hunger=1CO-4:11, feed=1CO-13:3 him=RO-12:20; if=RO-13:4 he=RO-13:4 thirst=1CO-4:11, give=RO-14:12 him=RO-13:4 drink=RO- 14:17: for=RO-13:1 in=RO-13:4 so=RO-14:12 doing=2CO-8:11 thou=RO- 13:3 shalt=RO-13:3 heap=2TI-4:3 coals=JOH-18:18 of=RO-12:21 fire=1CO-3:13 on=RO-13:12 his=RO-13:10 head=1CO-11:3. RO-12:21 Be=RO-13:1 not=RO-13:3 overcome=RO-12:21 of=RO-13:1 evil=RO-12:21, but=RO-13:1 overcome=2PE-2:19 evil=RO-13:3 with=RO-14:15 good=RO-13:3. RO-13:1 Let=RO-13:12 every=RO-14:5 soul=1CO-15:45 be=RO-13:1 subject=RO-13:5 unto=RO-14:6 the=RO-13:1 higher=HEB-7:26 powers=RO-13:1. For=RO-13:3 there=RO-13:9 is=RO-13:3 no=RO-13:8 power=RO-13:2 but=RO-13:3 of=RO-13:1 God=RO-13:1: the=RO-13:2 powers=EPH-3:10 that=RO-13:2 be=RO-13:3 are=RO-13:3 ordained=1CO- 2:7 of=RO-13:2 God=RO-13:2. RO-13:2 Whosoever=1CO-11:27 therefore=RO-13:7 resisteth=RO-13:2 the=RO-13:2 power=RO-13:3, resisteth=JAS-4:6 the=RO-13:3 ordinance=1PE-2:13 of=RO-13:3 God=RO-13:4: and=RO-13:3 they=RO- 13:6 that=RO-13:3 resist=2TI-3:8 shall=RO-14:4 receive=RO-14:1 to=RO-13:3 themselves=1CO-6:9 damnation=1CO-11:29. RO-13:3 For=RO-13:4 rulers=EPH-6:12 are=RO-13:6 not=RO-13:3 a=RO- 13:4 terror=2CO-5:11 to=RO-13:3 good=RO-13:3 works=RO-13:12, but=RO-13:4 to=RO-13:4 the=RO-13:3 evil=RO-13:4. Wilt=PHM-1:21 thou=RO-13:3 then=RO-14:12 not=RO-13:4 be=RO-13:4 afraid=RO-13:4 of=RO-13:3 the=RO-13:3 power=RO-15:13? do=RO-13:4 that=RO-13:4 which=RO-13:4 is=RO-13:4 good=RO-13:4, and=RO-13:9 thou=RO-13:4 shalt=RO-13:9 have=RO-14:22 praise=RO-15:11 of=RO-13:4 the=RO-13: 4 same=1CO-1:10: RO-13:4 For=RO-13:4 he=RO-13:4 is=RO-13:4 the=RO-13:4 minister=RO-13:4 of=RO-13:4 God=RO-13:4 to=RO-13:4 thee=RO-15:3 for=RO-13:4 good=RO-14:16. But=RO-13:5 if=RO-13:9 thou=RO-13:9 do=RO-15:31 that=RO-13:4 which=RO-14:3 is=RO-13:4 evil=RO-13:4, be=RO-13:5 afraid=GA-4:11; for=RO-13:4 he=RO-13:4 beareth=1CO-13: 7 not=RO-13:5 the=RO-13:4 sword=EPH-6:17 in=RO-13:9 vain=1CO-3: 20: for=RO-13:5 he=RO-13:8 is=RO-13:7 the=RO-13:8 minister=RO-15: 8 of=RO-13:10 God=RO-14:3, a=RO-14:13 revenger=RO-13:4 to=RO-13: 7 [execute=JU-1:15] wrath=RO-13:5 upon=RO-13:6 him=RO-14:1 that=RO-13:8 doeth=1CO-6:18 evil=RO-14:16. RO-13:5 Wherefore=RO-15:7 [ye=RO-13:6] must=1CO-5:10 needs=1CO-5: 10 be=RO-13:9 subject=1CO-14:32, not=RO-13:9 only=RO-16:4 for=RO- 13:5 wrath=GA-5:20, but=RO-13:8 also=RO-13:6 for=RO-13:6 conscience=1CO-8:7 sake=RO-15:30. RO-13:6 For=RO-13:6 for=RO-13:6 this=RO-13:6 cause=RO-15:9 pay=MT-17:24 ye=RO-13:14 tribute=RO-13:7 also=RO-15:7: for=RO-13: 8 they=RO-15:21 are=RO-14:8 God's=1CO-3:9 ministers=1CO-3:5, attending=RO-13:6 continually=HEB-7:3 upon=RO-15:20 this=RO-13:9 very=1CO-4:3 thing=RO-13:8. RO-13:7 Render=1CO-7:3 therefore=RO-13:10 to=RO-13:7 all=RO-14:2 their=RO-15:27 dues=RO-13:7: tribute=RO-13:7 to=RO-13:7 whom=RO- 13:7 tribute=MT-17:24 [is=RO-13:9 due=1CO-7:3]; custom=RO-13:7 to=RO-13:7 whom=RO-13:7 custom=1CO-11:16; fear=RO-13:7 to=RO-13: 7 whom=RO-13:7 fear=1CO-2:3; honour=RO-13:7 to=RO-13:8 whom=RO- 14:15 honour=1CO-12:23. RO-13:8 Owe=RO-13:8 no=RO-13:10 man=RO-14:5 any=RO-13:9 thing=RO- 14:14, but=RO-13:14 to=RO-13:10 love=RO-13:9 one=RO-14:2 another=RO-13:8: for=RO-13:9 he=RO-14:2 that=RO-13:11 loveth=2CO- 9:7 another=RO-14:2 hath=RO-14:3 fulfilled=2CO-10:6 the=RO-13:10 law=RO-13:10. RO-13:9 For=RO-13:11 this=RO-13:9, Thou=RO-13:9 shalt=RO-13:9 not=RO-13:9 commit=1CO-10:8 adultery=GA-5:19, Thou=RO-13:9 shalt=RO-13:9 not=RO-13:9 kill=JAS-2:11, Thou=RO-13:9 shalt=RO- 13:9 not=RO-13:9 steal=EPH-4:28, Thou=RO-13:9 shalt=RO-13:9 not=RO-13:9 bear=RO-15:1 false=1CO-15:15 witness=1TH-2:5, Thou=RO-13:9 shalt=RO-13:9 not=RO-13:13 covet=1CO-12:31; and=RO- 13:11 if=RO-14:15 [there=RO-14:14 be=RO-14:4] any=RO-14:13 other=1CO-1:16 commandment=RO-16:26, it=RO-13:11 is=RO-13:10 briefly=1PE-5:12 comprehended=JOH-1:5 in=RO-13:13 this=RO-14:9 saying=1CO-11:25, namely=MR-12:31, Thou=RO-14:4 shalt=1CO-7:16 love=RO-13:10 thy=RO-14:10 neighbour=RO-13:10 as=RO-13:13 thyself=RO-14:22. RO-13:10 Love=RO-13:10 worketh=1CO-12:6 no=RO-14:7 ill=RO-13:10 to=RO-13:11 his=RO-14:4 neighbour=RO-15:2: therefore=RO-13:12 love=RO-15:30 [is=RO-13:11] the=RO-13:10 fulfilling=EPH-2:3 of=RO-13:11 the=RO-13:11 law=1CO-6:1. RO-13:11 And=RO-13:12 that=RO-13:11, knowing=2CO-1:7 the=RO-13: 12 time=RO-13:11, that=RO-14:1 now=RO-13:11 [it=RO-14:6 is=RO-13: 11] high=2CO-10:5 time=1CO-4:5 to=RO-13:14 awake=1CO-15:34 out=1CO-5:7 of=RO-13:12 sleep=1CO-11:30: for=RO-13:14 now=RO-14: 15 [is=RO-13:12] our=RO-15:4 salvation=2CO-1:6 nearer=RO-13:11 than=1CO-1:25 when=RO-15:28 we=RO-14:8 believed=1CO-3:5. RO-13:12 The=RO-13:12 night=1CO-11:23 is=RO-13:12 far=2CO-4:17 spent=2CO-12:15, the=RO-13:12 day=RO-13:13 is=RO-14:1 at=RO-14: 10 hand=1CO-12:15: let=RO-13:12 us=RO-13:12 therefore=RO-14:8 cast=1CO-7:35 off=2CO-11:12 the=RO-13:12 works=2CO-11:15 of=RO- 13:12 darkness=1CO-4:5, and=RO-13:13 let=RO-13:13 us=RO-13:13 put=RO-13:14 on=RO-13:14 the=RO-13:13 armour=2CO-6:7 of=RO-14:7 light=1CO-4:5. RO-13:13 Let=RO-14:3 us=RO-14:7 walk=1CO-3:3 honestly=1TH-4:12, as=RO-14:11 in=RO-13:13 the=RO-13:14 day=RO-14:5; not=RO-13:13 in=RO-13:13 rioting=RO-13:13 and=RO-13:13 drunkeness=RO-13:13, not=RO-13:13 in=RO-13:13 chambering=RO-13:13 and=RO-13:13 wantonness=2PE-2:18, not=RO-13:14 in=RO-14:1 strife=1CO-3:3 and=RO-13:14 envying=1CO-3:3. RO-13:14 But=RO-14:1 put=RO-14:13 ye=RO-14:1 on=RO-15:3 the=RO- 13:14 Lord=RO-14:6 Jesus=RO-14:14 Christ=RO-14:9, and=RO-14:3 make=RO-14:4 not=RO-14:1 provision=RO-13:14 for=RO-14:2 the=RO- 13:14 flesh=RO-14:21, to=RO-14:1 [fulfil=GA-5:16] the=RO-14:1 lusts=GA-5:24 [thereof=1CO-9:7]. RO-14:1 Him=RO-14:3 that=RO-14:2 is=RO-14:2 weak=RO-14:2 in=RO- 14:5 the=RO-14:6 faith=RO-14:22 receive=RO-15:7 ye=RO-15:6, [but=RO-14:10] not=RO-14:3 to=RO-14:4 doubtful=LU-12:29 disputations=RO-14:1. RO-14:2 For=RO-14:3 one=RO-14:5 believeth=1CO-7:12 that=RO-14:3 he=RO-14:4 may=RO-14:19 eat=RO-14:21 all=RO-14:10 things=RO-14: 18: another=RO-14:4, who=RO-14:4 is=RO-14:4 weak=RO-14:21, eateth=RO-14:3 herbs=HEB-6:7. RO-14:3 Let=RO-14:3 not=RO-14:3 him=RO-14:3 that=RO-14:3 eateth=RO-14:3 despise=1CO-11:22 him=RO-14:3 that=RO-14:3 eateth=RO-14:3 not=RO-14:3; and=RO-14:6 let=RO-14:5 not=RO-14:3 him=RO-14:3 which=RO-14:19 eateth=RO-14:3 not=RO-14:6 judge=RO- 14:10 him=RO-14:3 that=RO-14:4 eateth=RO-14:6: for=RO-14:4 God=RO-14:4 hath=RO-15:18 received=RO-15:7 him=RO-14:4. RO-14:4 Who=RO-14:20 art=1CO-7:21 thou=RO-14:10 that=RO-14:6 judgest=JAS-4:12 another=RO-14:5 man's=RO-15:20 servant=RO-16:1? to=RO-14:4 his=RO-14:5 own=RO-14:5 master=EPH-6:9 he=RO-14:4 standeth=1CO-7:37 or=RO-14:8 falleth=JAS-1:11. Yea=RO-15:20, he=RO-14:6 shall=RO-14:10 be=RO-14:5 holden=LU-24:16 up=RO-15:16: for=RO-14:6 God=RO-14:6 is=RO-14:11 able=RO-15:14 to=RO-14:6 make=RO-14:19 him=RO-14:14 stand=RO-14:10. RO-14:5 One=RO-14:5 man=RO-14:5 esteemeth=RO-14:5 one=RO-14:12 day=RO-14:5 above=1CO-4:6 another=RO-14:5: another=RO-14:13 esteemeth=RO-14:14 every=RO-14:5 day=RO-14:6 [alike=RO-14:5]. Let=RO-14:13 every=RO-14:11 man=RO-14:7 be=RO-14:9 fully=RO-15: 19 persuaded=RO-14:14 in=RO-14:13 his=RO-14:13 own=RO-16:4 mind=RO-15:6. RO-14:6 He=RO-14:6 that=RO-14:6 regardeth=RO-14:6 the=RO-14:6 day=RO-14:6, regardeth=RO-14:6 [it=RO-14:6] unto=RO-14:8 the=RO- 14:6 Lord=RO-14:6; and=RO-14:6 he=RO-14:6 that=RO-14:6 regardeth not=RO-14:6 the=RO-14:6 day, to=RO-14:6 the=RO-14:6 Lord=RO-14:6 he=RO-14:6 doth not=RO-14:6 regard [it=RO-14:11]. He=RO-14:6 that=RO-14:6 eateth=RO-14:6, eateth=RO-14:6 to=RO-14:6 the=RO-14: 6 Lord=RO-14:6, for=RO-14:7 he=RO-14:6 giveth=RO-14:6 God=RO-14: 6 thanks=RO-14:6; and=RO-14:6 he=RO-14:6 that=RO-14:9 eateth=RO- 14:6 not=RO-14:6, to=RO-14:7 the=RO-14:8 Lord=RO-14:8 he=RO-14:9 eateth=RO-14:20 not=RO-14:13, and=RO-14:6 giveth=RO-14:6 God=RO- 14:6 thanks=RO-14:6. and=RO-14:7 giveth God=RO-14:11 thanks. RO-14:7 For=RO-14:8 none=1CO-1:14 of=RO-14:9 us=RO-14:12 liveth=1CO-7:39 to=RO-14:7 himself=RO-14:7, and=RO-14:8 no=RO-14: 13 man=RO-14:13 dieth=MR-9:44 to=RO-14:9 himself=RO-14:12. RO-14:8 For=RO-14:9 whether=RO-14:8 we=RO-14:8 live=RO-14:8, we=RO-14:8 live=RO-14:8 unto=RO-14:8 the=RO-14:8 Lord=RO-14:8; and=RO-14:9 whether=RO-14:8 we=RO-14:8 die=RO-14:8, we=RO-14:8 die=RO-14:8 unto=RO-15:8 the=RO-14:8 Lord=RO-14:9: whether=1CO-1: 16 we=RO-14:8 live=RO-14:11 therefore=RO-14:13, or=RO-14:10 die=1CO-9:15, we=RO-14:10 are=RO-14:20 the=RO-14:9 Lord's=1CO-7: 22. RO-14:9 For=RO-14:10 to=RO-14:11 this=RO-14:13 end=1CO-1:8 Christ=RO-14:10 both=RO-14:9 died=RO-14:15, and=RO-14:9 rose=1CO- 10:7, and=RO-14:9 revived=RO-7:9, that=RO-14:13 he=RO-14:18 might=RO-15:4 be=RO-14:14 Lord=RO-14:11 both=1CO-1:2 of=RO-14:10 the=RO-14:10 dead=1CO-7:39 and=RO-14:11 living=1CO-15:45. RO-14:10 But=RO-14:13 why=RO-14:10 dost=RO-14:10 thou=RO-14:10 judge=RO-14:13 thy=RO-14:10 brother=RO-14:10? or=RO-14:13 why=1CO-4:7 dost=1CO-4:7 thou=RO-14:15 set=1CO-4:9 at=RO-15:26 nought=1CO-1:28 thy=RO-14:15 brother=RO-14:15? for=RO-14:11 we=RO-15:1 shall=RO-14:11 all=RO-14:20 stand=1CO-2:5 before=RO- 14:22 the=RO-14:11 judgment=1CO-1:10 seat=2CO-5:10 of=RO-14:12 Christ=RO-14:15. RO-14:11 For=RO-14:15 it=RO-14:14 is=RO-14:14 written=RO-15:3, [As=RO-15:3] I=RO-14:14 live=1CO-9:13, saith=RO-15:10 the=RO-14: 14 Lord=RO-14:14, every=RO-14:11 knee=PHP-2:10 shall=RO-14:11 bow=EPH-3:14 to=RO-14:11 me=RO-15:3, and=RO-14:14 every=RO-14:12 tongue=1CO-14:2 shall=RO-14:12 confess=RO-15:9 to=RO-14:12 God=RO-14:12. RO-14:12 So=RO-15:19 then=RO-14:16 every=RO-15:2 one=RO-14:13 of=RO-14:12 us=RO-14:13 shall=RO-15:12 give=RO-16:4 account=1CO- 4:1 of=RO-14:14 himself=RO-14:22 to=RO-14:13 God=RO-14:17. RO-14:13 Let=RO-14:16 us=RO-14:19 not=RO-14:15 therefore=RO-14: 19 judge=RO-14:13 one=RO-14:19 another=RO-14:19 any=RO-14:14 more=RO-15:15: but=RO-14:14 judge=1CO-4:3 this=RO-15:9 rather=1CO-5:2, that=RO-14:14 no=RO-15:23 man=RO-14:20 put=1CO-5: 13 a=RO-15:8 stumblingblock=1CO-1:23 or=RO-14:21 an=RO-16:16 occasion=2CO-5:12 to=RO-14:14 fall=1CO-10:12 in=RO-14:17 [his=RO- 15:2] brother's=1JO-3:12 way=RO-15:24. RO-14:14 I=RO-15:8 know=1CO-1:16, and=RO-14:17 am=RO-15:14 persuaded=RO-15:14 by=RO-15:16 the=RO-14:17 Lord=RO-15:6 Jesus=RO-15:5, that=RO-14:14 [there=RO-15:12 is=RO-14:14] nothing=1CO-1:19 unclean=RO-14:14 of=RO-14:16 itself=1CO-11:14: but=RO-14:15 to=RO-14:14 him=RO-14:14 that=RO-14:18 esteemeth=RO- 14:5 any=RO-14:21 thing=RO-14:21 to=RO-14:14 be=RO-14:15 unclean=RO-14:14, to=RO-14:18 him=RO-14:15 [it=RO-14:20 is=RO-14: 17] unclean=1CO-7:14. RO-14:15 But=RO-14:17 if=RO-14:23 thy=RO-14:15 brother=RO-14:21 be=RO-14:16 grieved=2CO-2:4 with=RO-14:15 [thy=RO-14:15] meat=RO- 14:15, now=RO-15:5 walkest=3JO-1:3 thou=RO-14:22 not=RO-14:15 charitably=RO-14:15. Destroy=RO-14:20 not=RO-14:16 him=RO-15:11 with=RO-14:20 thy=RO-14:21 meat=RO-14:17, for=RO-14:17 whom=RO- 15:21 Christ=RO-14:18 died=1CO-8:11. RO-14:16 Let=RO-14:19 not=RO-14:17 then=RO-15:1 your=RO-15:24 good=RO-14:21 be=RO-15:5 evil=RO-14:20 spoken=RO-15:21 of=RO-14: 17: RO-14:17 For=RO-14:18 the=RO-14:17 kingdom=1CO-4:20 of=RO-14:18 God=RO-14:18 is=RO-14:18 not=RO-14:20 meat=RO-14:20 and=RO-14:17 drink=RO-14:21; but=RO-14:20 righteousness=1CO-1:30, and=RO-14: 17 peace=RO-14:19, and=RO-14:18 joy=RO-15:13 in=RO-14:18 the=RO- 14:19 Holy=RO-15:13 Ghost=RO-15:13. RO-14:18 For=RO-14:19 he=RO-14:22 that=RO-14:20 in=RO-14:22 these=RO-15:23 things=RO-14:19 serveth=1CO-14:22 Christ=RO-15:3 [is=RO-14:20] acceptable=RO-15:16 to=RO-14:21 God=RO-14:20, and=RO-14:19 approved=RO-16:10 of=RO-14:20 men=RO-16:19. RO-14:19 Let=RO-15:2 us=RO-15:2 therefore=RO-15:17 follow=1CO-14: 1 after=1CO-1:21 the=RO-14:20 things=RO-14:19 which=RO-14:22 make=RO-15:18 for=RO-14:20 peace=RO-15:13, and=RO-14:23 things=RO-14:20 wherewith=2CO-1:4 one=RO-15:2 may=RO-15:6 edify=1CO-10:23 another=RO-15:5. RO-14:20 For=RO-14:20 meat=1CO-3:2 destroy=1CO-1:19 not=RO-14:22 the=RO-15:1 work=1CO-3:13 of=RO-14:23 God=RO-14:22. All=RO-15:11 things=RO-15:4 indeed=1CO-11:7 [are=RO-15:1] pure=PHP-4:8; but=RO-15:3 [it=RO-14:21 is=RO-14:21] evil=RO-16:19 for=RO-14:23 that=RO-14:22 man=1CO-2:9 who=RO-16:4 eateth=RO-14:23 with=RO-15: 6 offence=1CO-10:32. RO-14:21 [It=RO-14:22 is=RO-14:21] good=RO-15:2 neither=1CO-2:9 to=RO-14:21 eat=RO-14:23 flesh=1CO-1:26, nor=RO-14:21 to=RO-14: 22 drink=1CO-9:4 wine=EPH-5:18, nor=1CO-2:6 [any=RO-15:18 thing=RO-14:22] whereby=EPH-3:4 thy=RO-15:9 brother=RO-16:23 stumbleth=JOH-11:9, or=RO-14:21 is=RO-14:21 offended=2CO-11:29, or=1CO-1:13 is=RO-14:22 made=RO-15:8 weak=RO-15:1. RO-14:22 Hast=1CO-4:7 thou=1CO-4:7 faith=RO-14:23? have=RO-15:4 [it=RO-15:3] to=RO-15:1 thyself=GA-5:14 before=RO-16:7 God=RO-15: 5. Happy=JAS-5:11 [is=RO-14:23] he=RO-14:22 that=RO-14:22 condemneth=RO-8:34 not=RO-14:23 himself=RO-15:3 in=RO-15:12 that=RO-14:23 thing=1CO-1:5 which=RO-15:17 he=RO-14:23 alloweth=RO-14:22. RO-14:23 And=RO-15:1 he=RO-14:23 that=RO-15:1 doubteth=RO-14:23 is=RO-14:23 damned=2TH-2:12 if=RO-15:24 he=RO-14:23 eat=1CO-5:11, because=RO-15:15 [he=RO-15:10 eateth=1CO-9:7] not=RO-14:23 of=RO-14:23 faith=RO-14:23: for=RO-15:2 whatsoever=RO-15:4 [is=RO-14:23] not=RO-15:1 of=RO-15:1 faith=RO-16:26 is=RO-15:3 sin=1CO-6:18. RO-15:1 We=RO-15:4 then=1CO-3:5 that=RO-15:3 are=RO-15:14 strong=1CO-4:10 ought=1CO-8:2 to=RO-15:1 bear=1CO-3:2 the=RO-15: 1 infirmities=2CO-11:30 of=RO-15:2 the=RO-15:3 weak=1CO-1:27, and=RO-15:4 not=RO-15:3 to=RO-15:2 please=RO-15:2 ourselves=1CO- 11:31. RO-15:2 Let=1CO-1:31 every=1CO-1:2 one=RO-15:5 of=RO-15:3 us=RO- 15:7 please=1CO-7:32 [his=RO-15:2] neighbour=GA-5:14 for=RO-15:3 [his=RO-15:9] good=RO-16:18 to=RO-15:5 edification=1CO-14:3. RO-15:3 For=RO-15:4 even=RO-15:6 Christ=RO-15:5 pleased=RO-15:26 not=RO-15:18 himself=1CO-2:15; but=RO-15:21, as=RO-15:7 it=RO-15: 9 is=RO-15:9 written=RO-15:4, The=RO-15:4 reproaches=2CO-12:10 of=RO-15:4 them=RO-15:26 that=RO-15:4 reproached=1PE-4:14 thee=RO-15:9 fell=1CO-10:8 on=RO-15:24 me=RO-15:15. RO-15:4 For=RO-15:4 whatsoever=RO-16:2 things=RO-15:17 were=RO- 15:4 written=RO-15:4 aforetime=JOH-9:13 were=RO-16:7 written=RO- 15:9 for=RO-15:8 our=RO-15:6 learning=2TI-3:7, that=RO-15:6 we=1CO-1:23 through=RO-15:13 patience=RO-15:5 and=RO-15:5 comfort=1CO-14:3 of=RO-15:5 the=RO-15:5 scriptures=RO-16:26 might=RO-15:9 have=RO-15:15 hope=RO-15:13. RO-15:5 Now=RO-15:8 the=RO-15:6 God=RO-15:6 of=RO-15:6 patience=2CO-6:4 and=RO-15:6 consolation=2CO-1:5 grant=EPH-3:16 you=RO-15:13 to=RO-15:5 be=RO-15:12 likeminded=PHP-2:2 one=RO-15: 6 toward=1CO-7:36 another=RO-15:7 according=RO-16:25 to=RO-15:7 Christ=RO-15:6 Jesus=RO-15:6: RO-15:6 That=RO-15:8 ye=RO-15:7 may=RO-15:13 with=RO-15:10 one=RO-15:6 mind=RO-15:15 [and=RO-15:9] one=RO-15:7 mouth=1CO-9: 9 glorify=RO-15:9 God=RO-15:7, even=1CO-1:6 the=RO-15:7 Father=1CO-1:3 of=RO-15:7 our=RO-16:1 Lord=RO-15:11 Jesus=RO-15: 8 Christ=RO-15:7. RO-15:7 Wherefore=1CO-4:16 receive=RO-16:2 ye=RO-15:10 one=RO-15: 14 another=RO-15:14, as=RO-15:9 Christ=RO-15:8 also=RO-15:14 received=1CO-2:12 us=RO-16:6 to=RO-15:8 the=RO-15:8 glory=RO-15: 17 of=RO-15:8 God=RO-15:8. RO-15:8 Now=RO-15:13 I=RO-15:9 say=1CO-1:12 that=RO-15:9 Jesus=RO-15:16 Christ=RO-15:16 was=RO-15:20 a=RO-15:12 minister=RO-15:16 of=RO-15:8 the=RO-15:8 circumcision=1CO-7:19 for=RO-15:9 the=RO-15:8 truth=1CO-5:8 of=RO-15:12 God=RO-15:9, to=RO-15:9 confirm=1CO-1:8 the=RO-15:8 promises=2CO-1:20 [made=RO-15:27] unto=RO-15:9 the=RO-15:9 fathers=1CO-4:15: RO-15:9 And=RO-15:9 that=RO-15:12 the=RO-15:9 Gentiles=RO-15:9 might=RO-15:16 glorify=1CO-6:20 God=RO-15:13 for=RO-15:9 [his=RO- 15:10] mercy=1CO-7:25; as=RO-15:15 it=RO-15:21 is=RO-15:15 written=RO-15:15, For=RO-15:18 this=RO-15:28 cause=RO-15:22 I=RO- 15:14 will=RO-15:18 confess=PHP-2:11 to=RO-15:12 thee=1CO-4:7 among=RO-16:7 the=RO-15:11 Gentiles=RO-15:10, and=RO-15:10 sing=1CO-14:15 unto=RO-15:15 thy=1CO-7:16 name=1CO-1:2. RO-15:10 And=RO-15:11 again=RO-15:11 he=RO-15:12 saith=RO-15:12, Rejoice=1CO-7:30, ye=RO-15:11 Gentiles=RO-15:11, with=RO-15:13 his=RO-16:13 people=RO-15:11. RO-15:11 And=RO-15:11 again=RO-15:12, Praise=1CO-4:5 the=RO-15: 12 Lord=RO-15:30, all=RO-15:11 ye=RO-15:11 Gentiles=RO-15:12; and=RO-15:12 laud=RO-15:11 him=RO-15:12, all=RO-15:13 ye=RO-15: 13 people=1CO-10:7. RO-15:12 And=RO-15:12 again=1CO-3:20, Esaias=MT-3:3 saith=1CO-1: 12, There=1CO-1:10 shall=RO-15:12 be=RO-15:16 a=RO-15:23 root=1TI-6:10 of=RO-15:13 Jesse=MT-1:5, and=RO-15:13 he=RO-15:21 that=RO-15:13 shall=RO-15:12 rise=1CO-15:15 to=RO-15:14 reign=1CO-4:8 over=1CO-7:37 the=RO-15:12 Gentiles=RO-15:12; in=RO-15:13 him=RO-16:25 shall=RO-15:21 the=RO-15:13 Gentiles=RO- 15:16 trust=RO-15:24. RO-15:13 Now=RO-15:23 the=RO-15:13 God=RO-15:15 of=RO-15:13 hope=RO-15:13 fill=EPH-4:10 you=RO-15:14 with=RO-15:14 all=RO-15: 14 joy=RO-15:32 and=RO-15:14 peace=RO-15:33 in=RO-15:13 believing=1TI-6:2, that=RO-15:14 ye=RO-15:14 may=RO-15:17 abound=2CO-1:5 in=RO-15:15 hope=1CO-9:10, through=RO-15:17 the=RO-15:13 power=RO-15:19 of=RO-15:14 the=RO-15:15 Holy=RO-15: 16 Ghost=RO-15:16. RO-15:14 And=RO-15:18 I=RO-15:15 myself=RO-16:2 also=RO-15:14 am=RO-15:29 persuaded=2TI-1:5 of=RO-15:14 you=RO-15:15, my=RO-15: 24 brethren=RO-15:15, that=RO-15:15 ye=RO-15:30 also=RO-15:14 are=RO-15:26 full=1CO-4:8 of=RO-15:15 goodness=GA-5:22, filled=RO-15:24 with=RO-15:24 all=RO-15:33 knowledge=1CO-1:5, able=1CO-3:2 also=RO-15:22 to=RO-15:15 admonish=1TH-5:12 one=RO- 16:16 another=RO-15:20. RO-15:15 Nevertheless=1CO-7:2, brethren=RO-15:30, I=RO-15:16 have=RO-15:17 written=RO-15:21 the=RO-15:15 more=RO-15:23 boldly=EPH-6:19 unto=RO-15:19 you=RO-15:15 in=RO-15:15 some=1CO- 4:18 sort=1CO-3:13, as=RO-15:21 putting=EPH-4:25 you=RO-15:22 in=RO-15:17 mind=1CO-1:10, because=1CO-1:25 of=RO-15:15 the=RO- 15:16 grace=RO-16:20 that=RO-15:16 is=RO-15:21 given=1CO-1:4 to=RO-15:16 me=RO-15:18 of=RO-15:16 God=RO-15:16, RO-15:16 That=RO-15:16 I=RO-15:17 should=RO-15:20 be=RO-15:16 the=RO-15:16 minister=RO-15:25 of=RO-15:16 Jesus=RO-15:17 Christ=RO-15:17 to=RO-15:17 the=RO-15:16 Gentiles=RO-15:16, ministering=2CO-8:4 the=RO-15:16 gospel=RO-15:19 of=RO-15:16 God=RO-15:17, that=RO-15:19 the=RO-15:16 offering=EPH-5:2 up=1CO- 4:6 of=RO-15:18 the=RO-15:16 Gentiles=RO-15:18 might=1CO-2:12 be=RO-15:24 acceptable=EPH-5:10, being=1CO-4:12 sanctified=1CO-1: 2 by=RO-15:18 the=RO-15:18 Holy=RO-16:16 Ghost=1CO-2:13. RO-15:17 I=RO-15:17 have=RO-15:19 therefore=RO-15:28 whereof=1CO- 7:1 I=RO-15:18 may=RO-15:31 glory=RO-16:27 through=RO-15:19 Jesus=RO-15:30 Christ=RO-15:18 in=RO-15:23 those=RO-15:18 things=RO-15:18 which=RO-15:18 pertain=1CO-6:3 to=RO-15:18 God=RO-15:19. RO-15:18 For=RO-15:22 I=RO-15:19 will=RO-15:24 not=RO-15:18 dare=1CO-6:1 to=RO-15:18 speak=1CO-1:10 of=RO-15:18 any=1CO-1:15 of=RO-15:19 those=1CO-8:4 things=RO-15:27 which=RO-15:22 Christ=RO-15:19 hath=RO-15:26 not=RO-15:20 wrought=2CO-5:5 by=RO- 15:18 me=RO-15:30, to=RO-15:20 make=RO-15:26 the=RO-15:19 Gentiles=RO-15:27 obedient=2CO-2:9, by=RO-15:19 word=1CO-4:20 and=RO-15:19 deed=1CO-5:2, RO-15:19 Through=RO-16:27 mighty=1CO-1:26 signs=2CO-12:12 and=RO- 15:19 wonders=2CO-12:12, by=RO-15:24 the=RO-15:19 power=RO-16:25 of=RO-15:19 the=RO-15:19 Spirit=RO-15:30 of=RO-15:19 God=RO-15: 30; so=RO-15:20 that=RO-15:21 from=RO-15:22 Jerusalem=RO-15:25, and=RO-15:21 round=HEB-9:4 about=1CO-9:5 unto=RO-15:23 Illyricum=RO-15:19, I=RO-15:20 have=RO-15:20 fully=2TI-3:10 preached=1CO-9:27 the=RO-15:20 gospel=RO-15:20 of=RO-15:21 Christ=RO-15:20. RO-15:20 Yea=1CO-1:28, so=1CO-1:7 have=RO-15:21 I=RO-15:20 strived=RO-15:20 to=RO-15:21 preach=1CO-1:17 the=RO-15:25 gospel=RO-15:29, not=RO-15:21 where=1CO-1:20 Christ=RO-15:29 was=RO-15:21 named=1CO-5:1, lest=1CO-1:15 I=RO-15:22 should=1CO- 1:15 build=1CO-3:12 upon=1CO-1:2 another=RO-16:16 man's=1CO-2:4 foundation=1CO-3:10: RO-15:21 But=RO-15:23 as=RO-16:2 it=RO-15:26 is=RO-15:27 written=1CO-1:19, To=RO-15:22 whom=RO-16:4 he=1CO-1:31 was=RO-16: 25 not=RO-15:21 spoken=1CO-10:30 of=RO-15:26, they=RO-15:21 shall=RO-15:21 see=RO-15:24: and=RO-15:23 they=RO-15:27 that=RO- 15:29 have=RO-15:22 not=RO-15:31 heard=1CO-2:9 shall=RO-15:29 understand=1CO-12:3. RO-15:22 For=RO-15:24 which=RO-15:26 cause=RO-16:17 also=RO-15: 27 I=RO-15:24 have=RO-15:27 been=RO-15:27 much=RO-16:6 hindered=1TH-2:18 from=RO-15:31 coming=1CO-1:7 to=RO-15:23 you=RO-15:23. RO-15:23 But=RO-15:25 now=RO-15:25 having=RO-15:23 no=1CO-1:7 more=1CO-6:3 place=1CO-1:2 in=RO-15:24 these=RO-15:23 parts=1CO- 12:23, and=RO-15:24 having=1CO-6:1 a=RO-15:26 great=1CO-9:11 desire=1CO-14:1 these=1CO-4:6 many=RO-16:2 years=2CO-12:2 to=RO- 15:24 come=RO-15:24 unto=RO-15:25 you=RO-15:24; RO-15:24 Whensoever=MR-14:7 I=RO-15:24 take=1CO-3:10 my=RO-15:24 journey=RO-15:24 into=RO-15:28 Spain=RO-15:28, I=RO-15:24 will=RO-15:28 come=RO-15:28 to=RO-15:24 you=RO-15:24: for=RO-15: 26 I=RO-15:24 trust=1CO-16:7 to=RO-15:24 see=1CO-1:26 you=RO-15: 24 in=RO-15:27 my=RO-15:24 journey=1CO-16:6, and=RO-15:26 to=RO- 15:25 be=RO-15:24 brought=1CO-6:12 on=RO-16:6 my=RO-15:31 way=1CO-10:13 thitherward=RO-15:24 by=RO-15:28 you=RO-15:28, if=RO-15:27 first=1CO-11:18 I=RO-15:25 be=RO-15:31 somewhat=2CO- 5:12 filled=2CO-7:4 with=RO-15:30 your=RO-15:30 [company=1CO-5: 9]. RO-15:25 But=RO-16:4 now=RO-15:30 I=RO-15:28 go=1CO-5:10 unto=RO- 15:25 Jerusalem=RO-15:26 to=RO-15:26 minister=RO-15:27 unto=RO- 15:27 the=RO-15:26 saints=RO-15:26. RO-15:26 For=RO-15:26 it=RO-15:27 hath=RO-15:27 pleased=RO-15:27 them=RO-15:27 of=RO-15:27 Macedonia=1CO-16:5 and=RO-15:27 Achaia=RO-16:5 to=RO-15:27 make=1CO-4:5 a=RO-16:1 certain=1CO-4: 11 contribution=RO-15:26 for=RO-15:27 the=RO-15:27 poor=1CO-13:3 saints=RO-15:31 which=RO-15:31 are=RO-15:27 at=RO-16:1 Jerusalem=RO-15:31. RO-15:27 It=1CO-1:11 hath=RO-16:2 pleased=1CO-1:21 them=RO-15:27 verily=1CO-5:3; and=RO-15:28 their=RO-15:27 debtors=MT-6:12 they=RO-16:18 are=RO-16:7. For=RO-15:30 if=1CO-3:12 the=RO-15:29 Gentiles=RO-16:4 have=RO-15:28 been=RO-16:2 made=RO-16:26 partakers=1CO-9:12 of=RO-15:29 their=RO-15:27 spiritual=1CO-2:13 things=RO-15:27, their=RO-16:4 duty=LU-17:10 is=RO-16:1 also=RO- 16:2 to=RO-15:28 minister=1CO-9:13 unto=RO-15:29 them=RO-15:28 in=RO-15:29 carnal=1CO-3:1 things=1CO-1:27. RO-15:28 When=RO-15:29 therefore=RO-16:19 I=RO-15:28 have=RO-15: 28 performed=LU-1:20 this=RO-15:28, and=RO-15:29 have=RO-15:31 sealed=2CO-1:22 to=RO-15:30 them=RO-15:31 this=RO-16:22 fruit=1CO-9:7, I=RO-15:29 will=RO-15:32 come=RO-15:29 by=RO-15: 32 you=RO-15:29 into=1CO-2:9 Spain=RO-15:24. RO-15:29 And=RO-15:30 I=RO-15:29 am=RO-16:19 sure=2TI-2:19 that=RO-15:30, when=1CO-2:1 I=RO-15:29 come=RO-15:29 unto=RO-15: 32 you=RO-15:30, I=RO-15:30 shall=RO-16:20 come=RO-15:32 in=RO- 15:30 the=RO-15:29 fulness=1CO-10:26 of=RO-15:29 the=RO-15:29 blessing=1CO-10:16 of=RO-15:29 the=RO-15:30 gospel=RO-16:25 of=RO-15:30 Christ=RO-16:3. RO-15:30 Now=RO-15:33 I=RO-15:31 beseech=RO-16:17 you=RO-15:32, brethren=RO-16:14, for=RO-15:30 the=RO-15:30 Lord=RO-16:2 Jesus=RO-16:3 Christ's=1CO-3:23 sake=1CO-4:10, and=RO-15:31 for=RO-15:30 the=RO-15:30 love=1CO-2:9 of=RO-15:31 the=RO-15:31 Spirit=1CO-2:4, that=RO-15:31 ye=RO-16:2 strive=2TI-2:5 together=1CO-1:10 with=RO-15:32 me=RO-15:30 in=RO-15:31 [your=RO- 16:19] prayers=EPH-1:16 to=RO-16:17 God=RO-15:32 for=RO-15:31 me=RO-16:7; RO-15:31 That=RO-15:31 I=RO-15:31 may=RO-15:31 be=RO-15:31 delivered=1CO-11:2 from=1CO-1:3 them=RO-16:10 that=RO-15:31 do=1CO-5:12 not=RO-16:4 believe=1CO-1:21 in=RO-16:2 Judaea=2CO-1: 16; and=RO-15:32 that=RO-15:32 my=RO-16:3 service=2CO-9:12 which=RO-16:1 [I=RO-15:32 have=RO-16:4] for=RO-16:2 Jerusalem=1CO-16:3 may=RO-15:32 be=RO-15:32 accepted=2CO-5:9 of=RO-15:32 the=RO-15:32 saints=RO-16:2; RO-15:32 That=RO-16:2 I=RO-16:1 may=RO-15:32 come=RO-16:19 unto=RO-16:1 you=RO-15:32 with=RO-15:32 joy=2CO-1:24 by=RO-16:18 the=RO-15:33 will=1CO-1:1 of=RO-15:33 God=RO-15:33, and=RO-16:2 may=1CO-1:8 with=RO-15:33 you=RO-15:33 be=RO-15:33 refreshed=1CO- 16:18. RO-15:33 Now=RO-16:17 the=RO-16:1 God=RO-16:20 of=RO-16:1 peace=RO-16:20 [be=RO-16:11] with=RO-16:14 you=RO-16:1 all=RO-16: 4. Amen=RO-16:20. RO-16:1 I=RO-16:4 commend=2CO-3:1 unto=RO-16:4 you=RO-16:2 Phebe=RO-16:1 our=RO-16:9 sister=RO-16:15, which=RO-16:1 is=RO- 16:1 a=RO-16:2 servant=1CO-7:21 of=RO-16:2 the=RO-16:2 church=RO- 16:5 which=RO-16:10 is=RO-16:5 at=1CO-1:2 Cenchrea=AC-18:18: RO-16:2 That=RO-16:2 ye=RO-16:2 receive=1CO-3:8 her=RO-16:2 in=RO-16:2 the=RO-16:4 Lord=RO-16:8, as=1CO-1:6 becometh=EPH-5:3 saints=RO-16:15, and=RO-16:2 that=RO-16:5 ye=RO-16:17 assist=RO- 16:2 her=1CO-7:2 in=RO-16:3 whatsoever=1CO-10:25 business=1TH-4: 11 she=RO-16:2 hath=RO-16:2 need=1CO-7:36 of=RO-16:2 you=RO-16: 16: for=RO-16:4 she=1CO-7:11 hath=1CO-1:11 been=1CO-1:11 a=RO-16: 23 succourer=RO-16:2 of=RO-16:2 many=1CO-1:26, and=RO-16:3 of=RO- 16:4 myself=1CO-4:4 also=RO-16:4. RO-16:3 Greet=RO-16:5 Priscilla=1CO-16:19 and=RO-16:7 Aquila=1CO- 16:19 my=RO-16:4 helpers=2CO-1:24 in=RO-16:5 Christ=RO-16:5 Jesus=RO-16:18: RO-16:4 Who=RO-16:5 have=RO-16:17 for=RO-16:18 my=RO-16:5 life=1CO-3:22 laid=1CO-3:10 down=1CO-10:7 their=RO-16:5 own=RO- 16:18 necks=RO-16:4: unto=RO-16:5 whom=1CO-1:9 not=RO-16:18 only=RO-16:27 I=RO-16:17 give=1CO-7:5 thanks=1CO-10:30, but=RO- 16:18 also=RO-16:7 all=RO-16:15 the=RO-16:4 churches=RO-16:16 of=RO-16:5 the=RO-16:5 Gentiles=1CO-5:1. RO-16:5 Likewise=1CO-7:3 [greet=RO-16:6] the=RO-16:5 church=RO- 16:23 that=RO-16:11 is=RO-16:5 in=RO-16:7 their=RO-16:18 house=1CO-1:11. Salute=RO-16:7 my=RO-16:7 wellbeloved=3JO-1:1 Epaenetus=RO-16:5, who=RO-16:6 is=RO-16:19 the=RO-16:7 firstfruits=1CO-15:20 of=RO-16:7 Achaia=1CO-16:15 unto=RO-16:19 Christ=RO-16:7. RO-16:6 Greet=RO-16:8 Mary=MT-1:16, who=RO-16:7 bestowed=1CO-15: 10 much=RO-16:12 labour=RO-16:12 on=RO-16:19 us=1CO-1:18. RO-16:7 Salute=RO-16:9 Andronicus=RO-16:7 and=RO-16:7 Junia=RO- 16:7, my=RO-16:7 kinsmen=RO-16:21, and=RO-16:9 my=RO-16:8 fellowprisoners=RO-16:7, who=RO-16:7 are=RO-16:10 of=RO-16:10 note=2TH-3:14 among=1CO-1:10 the=RO-16:8 apostles=1CO-4:9, who=RO-16:12 also=1CO-1:8 were=1CO-1:9 in=RO-16:8 Christ=RO-16:9 before=1CO-2:7 me=1CO-1:11. RO-16:8 Greet=RO-16:11 Amplias=RO-16:8 my=RO-16:9 beloved=RO-16: 9 in=RO-16:9 the=RO-16:11 Lord=RO-16:11. RO-16:9 Salute=RO-16:10 Urbane=RO-16:9, our=RO-16:18 helper=HEB- 13:6 in=RO-16:10 Christ=RO-16:10, and=RO-16:12 Stachys=RO-16:9 my=RO-16:11 beloved=RO-16:12. RO-16:10 Salute=RO-16:10 Apelles=RO-16:10 approved=1CO-11:19 in=RO-16:11 Christ=RO-16:16. Salute=RO-16:11 them=RO-16:11 which=RO-16:11 are=RO-16:11 of=RO-16:11 Aristobulus'=RO-16:10 [household=RO-16:11]. RO-16:11 Salute=RO-16:12 Herodion=RO-16:11 my=RO-16:21 kinsman=JOH-18:26. Greet=1CO-16:20 them=RO-16:14 that=RO-16:18 be=RO-16:20 of=RO-16:11 the=RO-16:11 [household=1CO-1:16] of=RO- 16:16 Narcissus=RO-16:11, which=RO-16:12 are=RO-16:14 in=RO-16: 12 the=RO-16:12 Lord=RO-16:12. RO-16:12 Salute=RO-16:12 Tryphena=RO-16:12 and=RO-16:13 Tryphosa=RO-16:12, who=RO-16:22 labour=1CO-3:8 in=RO-16:12 the=RO-16:12 Lord=RO-16:12. Salute=RO-16:13 the=RO-16:12 beloved=1CO-4:14 Persis=RO-16:12, which=RO-16:14 laboured=1CO-15: 10 much=1CO-2:3 in=RO-16:13 the=RO-16:13 Lord=RO-16:13. RO-16:13 Salute=RO-16:14 Rufus=MR-15:21 chosen=1CO-1:27 in=RO-16: 22 the=RO-16:14 Lord=RO-16:18, and=RO-16:13 his=RO-16:15 mother=GA-4:26 and=RO-16:14 mine=RO-16:23. RO-16:14 Salute=RO-16:15 Asyncritus=RO-16:14, Phlegon=RO-16:14, Hermas=RO-16:14, Patrobas=RO-16:14, Hermes=RO-16:14, and=RO-16: 15 the=RO-16:15 brethren=RO-16:17 which=RO-16:15 are=RO-16:15 with=RO-16:15 them=RO-16:15. RO-16:15 Salute=RO-16:16 Philologus=RO-16:15, and=RO-16:15 Julia=RO-16:15, Nereus=RO-16:15, and=RO-16:15 his=1CO-1:9 sister=1CO-7:15, and=RO-16:15 Olympas=RO-16:15, and=RO-16:17 all=RO-16:19 the=RO-16:16 saints=1CO-1:2 which=RO-16:17 are=RO- 16:18 with=RO-16:16 them=RO-16:17. RO-16:16 Salute=RO-16:16 one=1CO-1:12 another=1CO-3:4 with=RO-16: 20 an=1CO-1:1 holy=1CO-2:13 kiss=1CO-16:20. The=RO-16:17 churches=1CO-7:17 of=RO-16:18 Christ=RO-16:18 salute=RO-16:21 you=RO-16:17. RO-16:17 Now=RO-16:25 I=RO-16:19 beseech=1CO-1:10 you=RO-16:19, brethren=1CO-1:10, mark=PHP-3:14 them=RO-16:17 which=RO-16:17 cause=1CO-4:17 divisions=1CO-1:10 and=RO-16:17 offences=MT-18:7 contrary=GA-5:17 to=RO-16:25 the=RO-16:18 doctrine=1CO-14:6 which=RO-16:19 ye=1CO-1:5 have=RO-16:19 learned=EPH-4:20; and=RO- 16:18 avoid=1CO-7:2 them=1CO-1:2. RO-16:18 For=RO-16:19 they=1CO-2:8 that=RO-16:19 are=1CO-1:2 such=1CO-5:1 serve=GA-5:13 not=1CO-1:16 our=RO-16:20 Lord=RO-16: 20 Jesus=RO-16:20 Christ=RO-16:20, but=RO-16:19 their=1CO-3:19 own=1CO-1:15 belly=1CO-6:13; and=RO-16:18 by=RO-16:26 good=RO-16: 19 words=1CO-1:17 and=RO-16:19 fair=GA-6:12 speeches=JU-1:15 deceive=1CO-3:18 the=RO-16:18 hearts=1CO-4:5 of=RO-16:20 the=RO- 16:20 simple=RO-16:19. RO-16:19 For=RO-16:26 your=RO-16:19 obedience=RO-16:26 is=RO-16: 19 come=1CO-1:7 abroad=2CO-9:9 unto=RO-16:19 all=RO-16:24 [men=1CO-1:25]. I=RO-16:19 am=1CO-1:12 glad=1CO-16:17 therefore=1CO-3:21 on=1CO-1:4 your=RO-16:20 behalf=1CO-1:4: but=RO-16:26 yet=1CO-2:6 I=RO-16:22 would=1CO-2:8 have=1CO-2:8 you=RO-16:20 wise=RO-16:27 unto=1CO-1:2 that=RO-16:25 which=RO- 16:25 is=RO-16:25 good=1CO-5:6, and=RO-16:20 simple=RO-16:18 concerning=1CO-5:3 evil=1CO-10:6. RO-16:20 And=RO-16:21 the=RO-16:20 God=RO-16:26 of=RO-16:20 peace=1CO-1:3 shall=1CO-1:8 bruise=RO-16:20 Satan=1CO-5:5 under=1CO-6:12 your=1CO-1:4 feet=1CO-12:21 shortly=1CO-4:19. The=RO-16:22 grace=RO-16:24 of=RO-16:23 our=RO-16:24 Lord=RO-16: 22 Jesus=RO-16:24 Christ=RO-16:24 [be=RO-16:24] with=RO-16:24 you=RO-16:21. Amen=RO-16:24. RO-16:21 Timotheus=1CO-4:17 my=RO-16:21 workfellow=RO-16:21, and=RO-16:21 Lucius=AC-13:1, and=RO-16:21 Jason=AC-17:5, and=RO- 16:23 Sosipater=RO-16:21, my=RO-16:25 kinsmen=LU-14:12, salute=RO-16:22 you=RO-16:22. RO-16:22 I=1CO-1:4 Tertius=RO-16:22, who=1CO-1:8 wrote=1CO-5:9 [this=1CO-1:12] epistle=1CO-5:9, salute=1CO-16:19 you=RO-16:23 in=1CO-1:2 the=RO-16:23 Lord=RO-16:24. RO-16:23 Gaius=1CO-1:14 mine=1CO-1:15 host=LU-2:13, and=RO-16:23 of=RO-16:23 the=RO-16:23 whole=1CO-5:6 church=1CO-1:2, saluteth=RO-16:23 you=RO-16:23. Erastus=2TI-4:20 the=RO-16:23 chamberlain=AC-12:20 of=RO-16:24 the=RO-16:24 city=2CO-11:26 saluteth=COL-4:10 you=RO-16:24, and=RO-16:25 Quartus=RO-16:23 a=1CO-1:22 brother=1CO-1:1. RO-16:24 The=RO-16:25 grace=1CO-1:3 of=RO-16:25 our=1CO-1:1 Lord=1CO-1:2 Jesus=RO-16:25 Christ=RO-16:25 [be=RO-16:27] with=1CO-1:2 you=RO-16:25 all=RO-16:26. Amen=RO-16:27. RO-16:25 Now=RO-16:26 to=RO-16:25 him=1CO-1:5 that=1CO-1:2 is=RO- 16:26 of=RO-16:25 power=1CO-1:18 to=RO-16:25 stablish=1TH-3:13 you=1CO-1:3 according=RO-16:25 to=RO-16:25 my=1CO-1:4 gospel=1CO- 1:17, and=RO-16:26 the=RO-16:25 preaching=1CO-1:18 of=RO-16:25 Jesus=RO-16:27 Christ=RO-16:27, according=RO-16:26 to=RO-16:26 the=RO-16:25 revelation=1CO-14:6 of=RO-16:26 the=RO-16:25 mystery=1CO-2:7, which=1CO-1:2 was=1CO-1:6 kept=2CO-11:9 secret=EPH-5:12 since=1CO-15:21 the=RO-16:26 world=1CO-1:20 began=2TI-1:9, RO-16:26 But=1CO-1:10 now=1CO-1:10 is=1CO-1:2 made=RO-16:26 manifest=1CO-3:13, and=1CO-1:1 by=1CO-1:4 the=RO-16:26 scriptures=1CO-15:3 of=RO-16:26 the=RO-16:26 prophets=1CO-12:28, according=1CO-1:31 to=RO-16:26 the=RO-16:26 commandment=1CO-7:6 of=RO-16:26 the=RO-16:26 everlasting=GA-6:8 God=RO-16:27, made=1CO-1:17 known=1CO-2:8 to=RO-16:27 all=1CO-1:2 nations=GA-3: 8 for=RO-16:27 the=1CO-1:1 obedience=1CO-14:34 of=1CO-1:1 faith=1CO-2:5: 1 1:1 <3972> <1401> <2424> <5547> <2822> <0652> <0873> <2098> <2316> 1:2 <4279> <4279> <4396> <0040> <1124> 1:3 <4012> <5207> <2424> <5547> <2962> <3588> <1096> <4690> <1138> <2596> <4561> 1:4 <3724> <5207> <2316> <1411> <2596> <4151> <0042> <0386> <3498> 1:5 <3739> <2983> <5485> <0651> <5218> <4102> <1722> <3956> <1484> <3686> 1:6 <1722> <3739> <2532> <2822> <2424> <5547> 1:7 <3956> <4516> <0027> <2316> <2822> <0040> <5485> <1515> <2316> <3962> <2962> <2424> <5547> 1:8 <4412> <2168> <2316> <1223> <2424> <5547> <3956> <5216> <4102> <2605> <1722> <3650> <2889> 1:9 <2316> <3144> <3739> <3000> <4151> <2098> <5207> <0089> <0089> <4160> <3417> <3842> <4335> 1:10 <1189> <1189> <1513> <4458> <4458> <2236> <4218> <4218> <2137> <2137> <2307> <2316> <2064> 1:11 <1971> <1492> <3330> <5100> <4152> <5486> <1519> <4741> 1:12 <4837> <4837> <0240> <4102> <5037> 1:13 <1161> <2309> <0050> <0080> <4178> <4388> <2064> <2967> <1204> <2192> <5100> <2590> <1722> <2532> <2532> <1722> <3062> <1484> 1:14 <1510> <3781> <5037> <1672> <0915> <5037> <4680> <0453> 1:15 <3779> <3588> <4289> <2097> <2097> <1722> <4516> <2532> 1:16 <1870> <2098> <5547> <1411> <2316> <4991> <3956> <4100> <2453> <4412> <2532> <1672> 1:17 <0846> <1343> <2316> <0601> <4102> <4102> <1125> <1342> <2198> <4102> 1:18 <3709> <2316> <0601> <3772> <1909> <3956> <0763> <0093> <0444> <3588> <2722> <0225> <0093> 1:19 <1360> <1110> <2316> <5319> <2316> <5319> 1:20 <0517> <2937> <2889> <2529> <2529> <3539> <4161> <0126> <1411> <2305> <1519> <0379> <0379> 1:21 <1360> <1097> <2316> <1392> <2316> <2228> <2168> <3154> <3154> <1261> <0801> <2588> <4654> 1:22 <5335> <4680> <3471> <3471> 1:23 <0236> <1391> <0862> <2316> <1722> <1504> <3667> <5349> <0444> <4071> <5074> <5074> <2062> 1:24 <1352> <2316> <2532> <3860> <0167> <1722> <1939> <2588> <0818> <4983> <1722> <1438> 1:25 <3748> <3337> <0225> <2316> <1722> <5579> <4573> <3000> <2937> <3844> <3844> <2936> <3739> <2128> <0165> <0281> 1:26 <5124> <1223> <2316> <3860> <0819> <3806> <5037> <2338> <3337> <5446> <5540> <1519> <3844> <5449> 1:27 <3668> <2532> <0730> <0863> <5446> <5540> <2338> <1572> <3715> <0240> <1519> <0240> <0730> <0730> <2716> <0808> <0618> <1438> <0489> <4106> <3739> <1163> 1:28 <2531> <1381> <2192> <2316> <1922> <2316> <3860> <3860> <0096> <3563> <4160> <3588> <2520> 1:29 <4137> <3956> <0093> <4202> <4189> <4124> <2549> <3324> <5355> <5408> <2054> <1388> <2550> <5588> 1:30 <2637> <2319> <2319> <5197> <5244> <0213> <2182> <2556> <0545> <1118> 1:31 <0801> <0801> <0802> <0794> <0794> <0786> <0415> 1:32 <3748> <1921> <1345> <2316> <4238> <5108> <0514> <2288> <3440> <0846> <4909> <4238> 2 2:1 <1352> <1488> <0379> <0444> <3588> <1488> <2919> <3757> <2919> <2087> <2632> <4572> <2919> <4238> <0846> 2:2 <1492> <2917> <2316> <2596> <0225> <1909> <4238> <5108> 2:3 <3049> <5124> <0444> <2919> <4238> <5108> <4160> <0846> <1628> <2917> <2316> 2:4 <2228> <2706> <4149> <5544> <0463> <3115> <0050> <5543> <2316> <0071> <3341> 2:5 <2596> <4643> <0279> <2588> <2343> <4572> <3709> <1722> <2250> <3709> <0602> <1341> <1341> <2316> 2:6 <3739> <0591> <1538> <2596> <2041> 2:7 <5281> <5281> <0018> <2041> <2212> <1391> <5092> <0861> <0166> <2222> 2:8 <2052> <0544> <0225> <3982> <0093> <2372> <3709> 2:9 <2347> <4730> <3956> <5590> <0444> <2556> <2453> <4412> <2532> <1672> 2:10 <1391> <5092> <1515> <3956> <3956> <2038> <0018> <2453> <4412> <2532> <1672> 2:11 <3756> <4382> <4382> <2316> 2:12 <3745> <0264> <0460> <0460> <2532> <0622> <0460> <0460> <3745> <0264> <3551> <2919> <3551> 2:13 <0202> <3551> <1342> <3844> <2316> <4163> <3551> <1344> 2:14 <3752> <1484> <3588> <2192> <3551> <4160> <5449> <3551> <3778> <2192> <3551> <3551> <1438> 2:15 <3748> <1731> <2041> <3551> <1123> <2588> <4893> <4828> <4828> <4828> <3053> <3342> <2723> <2228> <2532> <0626> <0240> <0240> 2:16 <2250> <3753> <2316> <2919> <2927> <0444> <2424> <5547> <2596> <2098> 2:17 <2396> <2028> <2453> <1879> <3551> <2744> <2744> <2316> 2:18 <1097> <2307> <1381> <1308> <2727> <3551> 2:19 <3982> <4572> <3595> <5185> <5457> <4655> 2:20 <3810> <0878> <1320> <3516> <2192> <3446> <1108> <0225> <3551> 2:21 <3767> <3588> <1321> <2087> <1321> <4572> <2784> <2813> <2813> 2:22 <3004> <3431> <3431> <3431> <3431> <0948> <1497> <2416> <2416> 2:23 <2744> <2744> <3551> <1223> <3847> <3551> <0818> <2316> 2:24 <3686> <2316> <0987> <1722> <1484> <1223> <1125> 2:25 <4061> <3303> <5623> <1437> <4238> <3551> <1437> <3848> <3551> <4061> <1096> <0203> 2:26 <3767> <1437> <0203> <5442> <1345> <3551> <0203> <3049> <4061> 2:27 <0203> <5449> <5055> <3551> <2919> <3588> <1121> <4061> <3848> <3551> 2:28 <2453> <5318> <3761> <4061> <5318> <4561> 2:29 <2453> <2927> <4061> <2588> <4151> <1121> <3739> <1868> <0444> <2316> 3 3:1 <5101> <4053> <3767> <2453> <2228> <5101> <5622> <4061> 3:2 <4183> <3956> <5158> <4412> <3754> <4100> <3051> <2316> 3:3 <5101> <1487> <5100> <0569> <0570> <2673> <4102> <2316> <2673> <2673> 3:4 <1096> <1096> <1161> <2316> <0227> <3956> <0444> <5583> <1125> <1344> <3056> <3528> <3588> <2919> 3:5 <1487> <0093> <4921> <1343> <2316> <5101> <2046> <2316> <0094> <3588> <2018> <3709> <3004> <0444> 3:6 <1096> <1096> <4459> <2316> <2919> <2889> 3:7 <1487> <0225> <2316> <4052> <1722> <5582> <1391> <5101> <2089> <2504> <2919> <0268> 3:8 <0987> <0987> <5100> <5346> <3004> <4160> <2556> <0018> <2064> <3739> <2917> <1738> 3:9 <5101> <3767> <4284> <3756> <3843> <3843> <4256> <4256> <5037> <2453> <1672> <3956> <5259> <0266> 3:10 <1125> <3756> <1342> <1520> 3:11 <3756> <4920> <3756> <1567> <1567> <2316> 3:12 <3956> <1578> <0260> <0889> <0889> <3756> <4160> <5544> <1520> 3:13 <2995> <0455> <5028> <1100> <1387> <1387> <2447> <0785> <5259> <5491> 3:14 <3739> <4750> <1073> <0685> <4088> 3:15 <4228> <3691> <1632> <0129> 3:16 <4938> <5004> <3598> 3:17 <3598> <1515> <1097> 3:18 <3756> <5401> <2316> <0561> <3788> 3:19 <1161> <1492> <3745> <1437> <3551> <3004> <2980> <1722> <3551> <3956> <4750> <5420> <3956> <2889> <1096> <5267> <2316> 3:20 <1360> <2041> <3551> <3956> <4561> <1344> <1799> <3551> <1922> <0266> 3:21 <3568> <1343> <2316> <5565> <3551> <5319> <3140> <3551> <4396> 3:22 <1161> <1343> <2316> <4102> <2424> <5547> <3956> <3956> <4100> <3756> <1293> 3:23 <3956> <0264> <5302> <5302> <1391> <2316> 3:24 <1344> <1432> <5485> <1223> <0629> <5547> <2424> 3:25 <3739> <2316> <4388> <4388> <2435> <1223> <4102> <0129> <1732> <1343> <3929> <0265> <4266> <1722> <0463> <2316> 3:26 <1732> <1722> <3568> <2540> <1343> <1342> <1344> <4102> <2424> 3:27 <4226> <2746> <3767> <1576> <4169> <3551> <2041> <3780> <3551> <4102> 3:28 <3767> <3049> <0444> <1344> <4102> <5565> <2041> <3551> 3:29 <2316> <2453> <3440> <2532> <1484> <3483> <1484> <2532> 3:30 <1897> <1520> <2316> <3739> <1344> <4061> <4102> <0203> <1223> <4102> 3:31 <3767> <2673> <2673> <3551> <1223> <4102> <1096> <1096> <0235> <2476> <3551> 4 4:1 <5101> <2046> <3767> <0011> <3962> <4561> <2147> 4:2 <1487> <0011> <1344> <2041> <2192> <2745> <4314> <2316> 4:3 <5101> <3004> <1124> <0011> <4100> <2316> <3049> <1343> 4:4 <1161> <2038> <3408> <3049> <5485> <3783> 4:5 <2038> <4100> <1909> <1344> <0765> <4102> <3049> <1343> 4:6 <2509> <1138> <2532> <3004> <3108> <0444> <3739> <2316> <3049> <1343> <5565> <2041> 4:7 <3107> <3739> <0458> <0863> <3739> <0266> <1943> 4:8 <3107> <0435> <3739> <2962> <3049> <0266> 4:9 <3778> <3108> <3767> <4061> <2228> <0203> <2532> <3004> <4102> <3049> <0011> <1343> 4:10 <4459> <3767> <3049> <4061> <2228> <0203> <4061> <0203> 4:11 <2983> <4592> <4061> <4973> <1343> <4102> <3588> <0203> <3962> <3956> <4100> <1223> <0203> <1343> <3049> <2532> 4:12 <3962> <4061> <3588> <4061> <3440> <3588> <2532> <4748> <2487> <4102> <3962> <0011> <0203> 4:13 <1860> <2818> <2889> <0011> <2228> <4690> <1223> <3551> <1223> <1343> <4102> 4:14 <1487> <3551> <2818> <4102> <2758> <2758> <1860> <2673> <2673> <2673> 4:15 <1063> <3551> <2716> <3709> <3757> <3756> <3551> <3761> <3847> 4:16 <5124> <4102> <5485> <1519> <1860> <0949> <3956> <4690> <3440> <3551> <2532> <4102> <0011> <3739> <3962> <3956> 4:17 <1125> <5087> <3962> <4183> <1484> <2713> <3739> <4100> <2316> <3588> <2227> <3498> <2564> <3588> 4:18 <3739> <3844> <1680> <4100> <1680> <1096> <3962> <4183> <1484> <2596> <2046> <3779> <4690> 4:19 <0770> <4102> <2657> <1438> <4983> <2236> <3499> <4225> <1541> <1541> <1541> <3500> <4564> <3388> 4:20 <1252> <1519> <1860> <2316> <0570> <1743> <4102> <1391> <2316> 4:21 <4135> <4135> <3739> <1861> <1415> <2532> <4160> 4:22 <1352> <3049> <1343> 4:23 <1161> <1125> <3440> <3049> 4:24 <2532> <3739> <3049> <4100> <1909> <1453> <2424> <2962> <3498> 4:25 <3739> <3860> <3900> <1453> <1453> <1347> 5 5:1 <3767> <1344> <4102> <2192> <1515> <2316> <1223> <2962> <2424> <5547> 5:2 <3739> <2532> <2192> <4318> <4102> <1519> <5026> <5485> <3757> <2476> <2744> <1680> <1391> <2316> 5:3 <3440> <2744> <2347> <2532> <1492> <2347> <2716> <5281> 5:4 <5281> <1382> <1382> <1680> 5:5 <1680> <2617> <2617> <3754> <0026> <2316> <1632> <1632> <2588> <0040> <4151> <3588> <1325> 5:6 <2089> <0772> <0772> <2540> <5547> <0599> <0765> 5:7 <3433> <1342> <5100> <0599> <1063> <5029> <0018> <5100> <5111> <0599> 5:8 <2316> <4921> <0026> <1519> <2089> <0268> <5547> <0599> 5:9 <4183> <3123> <3767> <3568> <1344> <0129> <4982> <3709> <1223> 5:10 <1477> <2190> <2644> <2316> <2288> <5207> <4183> <3123> <2644> <4982> <2222> 5:11 <3440> <2532> <2744> <2316> <1223> <2962> <2424> <5547> <3739> <3568> <2983> <2643> 5:12 <5124> <1520> <0444> <0266> <1525> <1519> <2889> <2288> <0266> <3779> <2288> <1330> <3956> <0444> <3956> <0264> 5:13 <0891> <3551> <0266> <2889> <0266> <1677> <3361> <3551> 5:14 <0235> <2288> <0936> <0076> <3475> <2532> <1909> <0264> <1909> <3667> <0076> <3847> <3739> <5179> <3195> 5:15 <3900> <3779> <2532> <5486> <5486> <1477> <3900> <1520> <4183> <0599> <4183> <3123> <5485> <2316> <1431> <5485> <3588> <1520> <2424> <5547> <4052> <4183> 5:16 <1520> <0264> <1434> <2917> <1520> <2631> <5486> <5486> <4183> <3900> <1345> 5:17 <1477> <1520> <3900> <2288> <0936> <1520> <4183> <3123> <2983> <4050> <5485> <1431> <1343> <0936> <2222> <1520> <2424> <5547> 5:18 <3767> <3900> <1520> <3956> <0444> <2631> <2532> <3779> <1345> <1520> <3956> <0444> <1347> <2222> 5:19 <1520> <0444> <3876> <4183> <2525> <0268> <3779> <5218> <1520> <4183> <2525> <1342> 5:20 <1161> <3551> <3922> <3900> <4121> <3757> <0266> <4121> <5485> <5248> <5248> 5:21 <0266> <0936> <2288> <2532> <3779> <5485> <0936> <1223> <1343> <0166> <2222> <2424> <5547> <2962> 6 6:1 <5101> <2046> <3767> <1961> <0266> <5485> <4121> 6:2 <1096> <1096> <4459> <0599> <0266> <2198> <2089> <2089> <0846> 6:3 <0050> <3745> <3745> <0907> <1519> <2424> <5547> <0907> <1519> <2288> 6:4 <3767> <4916> <0908> <1519> <2288> <5618> <5547> <1453> <3498> <1391> <3962> <3779> <2532> <4043> <2538> <2222> 6:5 <1477> <4854> <4854> <3667> <2288> <2532> <0386> 6:6 <1097> <5124> <3820> <0444> <4957> <4983> <0266> <2673> <3371> <1398> <0266> 6:7 <0599> <1344> <0266> 6:8 <1161> <1477> <0599> <5547> <4100> <2532> <4800> 6:9 <1492> <5547> <1453> <3498> <0599> <3765> <2089> <2288> <3765> <3765> <2961> 6:10 <0599> <0599> <0266> <2178> <2198> <2198> <2316> 6:11 <3779> <3049> <2532> <1438> <3498> <3303> <0266> <2198> <2316> <1722> <2424> <5547> <2962> 6:12 <0266> <3767> <0936> <5216> <2349> <4983> <5219> <1939> <0846> 6:13 <3366> <3936> <5216> <3196> <3696> <0093> <0266> <3936> <1438> <2316> <2198> <3498> <5216> <3196> <3696> <1343> <2316> 6:14 <0266> <2961> <5259> <3551> <5259> <5485> 6:15 <5101> <3767> <0264> <3754> <5259> <3551> <5259> <5485> <1096> <1096> 6:16 <1492> <3739> <3936> <1438> <1401> <5218> <1401> <3739> <5219> <2273> <0266> <2288> <2228> <5218> <1343> 6:17 <2316> <5485> <1401> <0266> <5219> <2588> <5179> <1322> <3739> <3860> 6:18 <1161> <1659> <1659> <0266> <1402> <1402> <1343> 6:19 <3004> <0442> <0442> <1223> <0769> <5216> <4561> <3936> <5216> <3196> <1401> <0167> <0458> <0458> <3779> <3779> <3568> <3936> <5216> <3196> <1401> <1343> <0038> 6:20 <3753> <1401> <0266> <1658> <1343> 6:21 <5101> <2590> <2192> <3767> <3739> <3568> <1870> <5056> <1565> <2288> 6:22 <3570> <1659> <1659> <0266> <1402> <1402> <2316> <2192> <5216> <2590> <0038> <5056> <0166> <2222> 6:23 <3800> <0266> <2288> <5486> <2316> <0166> <2222> <1722> <2424> <5547> <2962> 7 7:1 <0050> <0080> <2980> <1097> <3551> <3551> <2961> <0444> <5550> <2198> 7:2 <1135> <5220> <5220> <1210> <3551> <0435> <2198> <1437> <0435> <0599> <2673> <3551> <0435> 7:3 <0686> <0686> <1437> <0435> <2198> <1096> <2087> <0435> <5537> <3428> <1437> <0435> <0599> <1658> <3551> <3361> <3428> <1096> <2087> <0435> 7:4 <5620> <0080> <2532> <2289> <2289> <3551> <4983> <5547> <1096> <2087> <1453> <3498> <2592> <2592> <2316> 7:5 <3753> <4561> <3804> <0266> <3588> <3551> <1754> <3196> <2592> <2592> <2288> 7:6 <3570> <2673> <3551> <0599> <3757> <2722> <1398> <2538> <4151> <3821> <1121> 7:7 <5101> <2046> <3767> <3551> <0266> <1096> <1096> <0235> <1097> <0266> <3551> <1492> <1939> <1508> <3551> <3004> <1937> 7:8 <0266> <2983> <0874> <1785> <2716> <3956> <1939> <5565> <3551> <0266> <3498> 7:9 <2198> <5565> <3551> <4218> <1785> <2064> <0266> <0326> <0599> 7:10 <1785> <3588> <2222> <2147> <2288> 7:11 <0266> <2983> <0874> <1785> <1818> <0615> 7:12 <5620> <3551> <0040> <1785> <0040> <1342> <0018> 7:13 <3767> <0018> <1096> <2288> <1096> <1096> <0266> <5316> <0266> <2716> <2288> <0018> <0266> <1785> <1096> <5236> <0268> 7:14 <1492> <3551> <4152> <1510> <4559> <4097> <5259> <0266> 7:15 <3739> <2716> <1097> <3739> <2309> <4238> <3739> <3404> <4160> 7:16 <1487> <1161> <4160> <3739> <2309> <4852> <3551> <2570> 7:17 <3570> <1161> <3765> <2089> <2716> <0266> <3611> 7:18 <1492> <4561> <3611> <3756> <0018> <2309> <3873> <2716> <2570> <2147> 7:19 <0018> <2309> <4160> <2556> <3739> <2309> <4238> 7:20 <1161> <1487> <4160> <2309> <3765> <2089> <2716> <0266> <3611> 7:21 <2147> <0686> <3551> <2309> <4160> <2570> <2556> <3873> 7:22 <4913> <3551> <2316> <2596> <2080> <0444> 7:23 <0991> <2087> <3551> <3196> <0497> <0497> <3551> <3563> <0163> <0163> <3551> <0266> <3588> <3196> 7:24 <5005> <0444> <5101> <4506> <4983> <5127> <2288> 7:25 <2168> <2316> <1223> <2424> <5547> <2962> <0686> <0686> <3563> <1398> <3551> <2316> <4561> <3551> <0266> 8 8:1 <0686> <3568> <3762> <2631> <5547> <2424> <4043> <2596> <4561> <2596> <4151> 8:2 <3551> <4151> <2222> <5547> <2424> <1659> <1659> <3551> <0266> <2288> 8:3 <3588> <3551> <0102> <0770> <1223> <4561> <2316> <3992> <1438> <5207> <3667> <0266> <4561> <0266> <2632> <0266> <4561> 8:4 <1345> <3551> <4137> <4043> <2596> <4561> <2596> <4151> 8:5 <2596> <4561> <5426> <4561> <2596> <4151> <4151> 8:6 <4561> <5427> <2288> <4151> <5427> <2222> <1515> 8:7 <1360> <4561> <5427> <2189> <1519> <2316> <5293> <3551> <2316> <3761> <1063> <1410> 8:8 <1161> <4561> <1410> <0700> <2316> 8:9 <4561> <4151> <1512> <4151> <2316> <3611> <1161> <1487> <5100> <2192> <4151> <5547> <3756> 8:10 <1487> <5547> <4983> <3498> <1223> <0266> <4151> <2222> <1223> <1343> 8:11 <1437> <4151> <1453> <2424> <3498> <3611> <1453> <5547> <3498> <2532> <2227> <5216> <2349> <4983> <4151> <1774> 8:12 <3767> <0080> <3781> <4561> <2198> <2596> <4561> 8:13 <1437> <2198> <2596> <4561> <0599> <1487> <4151> <2289> <4234> <4983> <2198> 8:14 <3745> <0071> <4151> <2316> <5207> <2316> 8:15 <2983> <4151> <1397> <3825> <5401> <2983> <4151> <5206> <3739> <2896> <0005> <3962> 8:16 <4151> <0846> <4828> <4828> <4151> <5043> <2316> 8:17 <1487> <5043> <2535> <2818> <2818> <2316> <4789> <5547> <1512> <4841> <2532> <4888> <4888> 8:18 <3049> <3804> <3588> <3568> <2540> <0514> <1391> <0601> 8:19 <0603> <0603> <2937> <0553> <0602> <5207> <2316> 8:20 <2937> <5293> <5293> <3153> <1635> <1223> <5293> <1680> 8:21 <3754> <2937> <0846> <2532> <1659> <1397> <5356> <1519> <1391> <1657> <5043> <2316> 8:22 <1492> <3956> <2937> <4959> <4944> <4944> <0891> <3568> 8:23 <3440> <2532> <2192> <0536> <4151> <2532> <4727> <1722> <1438> <0553> <5206> <0629> <4983> 8:24 <4982> <1680> <1680> <0991> <1680> <5100> <0991> <5101> <1679> 8:25 <1487> <1679> <0991> <5281> <0553> 8:26 <5615> <4151> <2532> <4878> <0769> <1492> <5101> <4336> <1163> <4151> <0846> <5241> <5241> <4726> <0215> <0215> 8:27 <2045> <2588> <1492> <5101> <5427> <4151> <3754> <1793> <1793> <0040> <2596> <2316> 8:28 <1492> <3956> <4903> <4903> <0018> <0025> <2316> <2822> <2596> <4286> 8:29 <3739> <4267> <2532> <4309> <4832> <1504> <5207> <4416> <1722> <4183> <0080> 8:30 <1161> <3739> <4309> <2532> <2564> <3739> <2564> <2532> <1344> <3739> <1344> <2532> <1392> 8:31 <5101> <3767> <2046> <5023> <1487> <2316> <5101> <2596> 8:32 <5339> <2398> <5207> <3860> <3956> <4459> <2532> <5483> <3956> 8:33 <5101> <1458> <2596> <2316> <1588> <2316> <1344> 8:34 <5101> <2632> <5547> <0599> <1161> <3123> <1453> <1453> <3739> <2532> <1722> <1188> <2316> <3739> <2532> <1793> <1793> 8:35 <5101> <5562> <0026> <5547> <2347> <2228> <4730> <2228> <1375> <2228> <3042> <2228> <1132> <2228> <2794> <2228> <3162> 8:36 <1125> <1752> <2289> <3650> <2250> <3049> <4263> <4967> 8:37 <0235> <3956> <5125> <5245> <5245> <5245> <1223> <0025> 8:38 <3982> <3777> <2288> <3777> <2222> <3777> <0032> <3777> <0746> <3777> <1411> <3777> <1764> <3777> <3195> 8:39 <3777> <5313> <3777> <0899> <3777> <5100> <2087> <2937> <1410> <5562> <0026> <2316> <3588> <5547> <2424> <2962> 9 9:1 <3004> <0225> <5547> <5574> <4893> <4828> <4828> <4828> <0040> <4151> 9:2 <2076> <3173> <3077> <0088> <3601> <2588> 9:3 <2172> <0846> <0331> <5547> <0080> <4773> <2596> <4561> 9:4 <3748> <2475> <3739> <5206> <1391> <1242> <3548> <3548> <2999> <1860> 9:5 <3739> <3962> <3739> <2596> <4561> <5547> <3588> <1909> <3956> <2316> <2128> <0165> <0281> 9:6 <3754> <3056> <2316> <1601> <1601> <3956> <2474> <3588> <2474> 9:7 <3761> <3754> <4690> <0011> <3956> <5043> <2464> <4690> <2564> 9:8 <5043> <4561> <5023> <5043> <2316> <5043> <1860> <3049> <4690> 9:9 <3778> <3056> <1860> <2596> <5126> <2540> <2064> <4564> <2071> <5207> 9:10 <3440> <4479> <2532> <2192> <1520> <3962> <2464> 9:11 <3380> <1080> <3366> <4238> <5100> <0018> <2228> <2556> <4286> <2316> <2596> <1589> <3306> <2041> <2564> 9:12 <4483> <3187> <1398> <1640> 9:13 <1125> <2384> <0025> <2269> <3404> 9:14 <5101> <2046> <3767> <0093> <2316> <1096> <1096> 9:15 <3004> <3475> <1653> <3739> <1653> <3627> <3739> <3627> 9:16 <0686> <0686> <2309> <3761> <5143> <2316> <1653> <1653> 9:17 <1124> <3004> <5328> <5124> <0846> <1825> <1731> <1411> <3686> <1229> <1722> <3956> <1093> 9:18 <3767> <1653> <3739> <2309> <3739> <2309> <4645> 9:19 <2046> <3767> <5101> <2089> <3201> <5101> <0436> <1013> 9:20 <3304> <0444> <5101> <1488> <0470> <0470> <2316> <4110> <4110> <2046> <4111> <5101> <4160> <3779> 9:21 <2192> <2763> <1849> <4081> <0846> <5445> <4160> <4632> <5092> <3739> <0819> 9:22 <1487> <2316> <2309> <1731> <3709> <1107> <1415> <1107> <5342> <4183> <3115> <4632> <3709> <2675> <0684> 9:23 <1107> <1107> <4149> <1391> <1909> <4632> <1656> <3739> <4282> <4282> <1391> 9:24 <2532> <3739> <2564> <2453> <3440> <2532> <1484> 9:25 <3004> <2532> <5617> <2564> <2992> <2992> <0025> <0025> 9:26 <1511> <5117> <3757> <4483> <2992> <1563> <2564> <5207> <2198> <2316> 9:27 <2268> <1161> <2896> <5228> <2474> <1437> <0706> <5207> <2474> <0285> <2281> <2640> <4982> 9:28 <4931> <3056> <4932> <4932> <1343> <3754> <4932> <3056> <2962> <4160> <1093> 9:29 <2268> <4280> <4280> <1508> <2962> <4519> <1459> <4690> <1096> <4670> <3666> <3666> <1116> 9:30 <5101> <2046> <3767> <1484> <3588> <1377> <1343> <2638> <1343> <1161> <1343> <3588> <4102> 9:31 <2474> <1377> <3551> <1343> <5348> <3551> <1343> 9:32 <1302> <3754> <2212> <4102> <2041> <3551> <4350> <4348> 9:33 <1125> <2400> <5087> <4622> <4348> <4073> <4625> <3588> <4100> <1909> <2617> 10 10:1 <0080> <2588> <2107> <1162> <2316> <2474> <4991> 10:2 <3140> <3140> <2192> <2205> <2316> <2596> <1922> 10:3 <0050> <2316> <1343> <2212> <2212> <2476> <2398> <1343> <5293> <1343> <2316> 10:4 <5547> <5056> <3551> <1343> <3956> <3956> <4100> 10:5 <3475> <1125> <1343> <3588> <3551> <0444> <4160> <0846> <2198> 10:6 <1343> <4102> <3004> <3779> <3779> <2036> <4675> <2588> <5101> <0305> <1519> <3772> <2609> <5547> <2609> 10:7 <2228> <5101> <2597> <1519> <0012> <0321> <5547> <0321> <3498> 10:8 <5101> <3004> <4487> <1451> <4750> <2588> <4487> <4102> <3739> <2784> 10:9 <1437> <3670> <4750> <2962> <2424> <4100> <4675> <2588> <2316> <1453> <3498> <4982> 10:10 <2588> <4100> <1343> <4750> <3670> <3670> <4991> 10:11 <1124> <3004> <3588> <4100> <1909> <2617> 10:12 <3756> <1293> <2453> <1672> <0846> <2962> <3956> <4147> <3956> <1941> 10:13 <0302> <1941> <3686> <2962> <4982> 10:14 <4459> <3767> <1941> <1941> <3739> <4100> <4459> <4100> <3739> <0191> <4459> <0191> <5565> <2784> 10:15 <5613> <2784> <3362> <0649> <1125> <5611> <4228> <2097> <2097> <1515> <2097> <2097> <2097> <0018> <0018> 10:16 <3956> <5219> <2098> <2268> <3004> <2962> <5101> <4100> <0189> 10:17 <0686> <0686> <4102> <0189> <0189> <4487> <2316> 10:18 <3004> <0191> <3304> <3304> <5353> <1831> <1519> <3956> <1093> <4487> <4009> <3625> 10:19 <3004> <2474> <1097> <4413> <3475> <3004> <3863> <3756> <1484> <0801> <1484> <3949> 10:20 <2268> <0662> <0662> <3004> <2147> <2212> <1096> <1717> <1905> <1905> 10:21 <2474> <3004> <3650> <2250> <1600> <1600> <5495> <0544> <0483> <2992> 11 11:1 <2046> <3767> <2316> <0683> <0683> <2992> <1096> <1096> <2532> <1510> <2475> <4690> <0011> <5443> <0958> 11:2 <2316> <0683> <0683> <2992> <3739> <4267> <1492> <5101> <1124> <3004> <2243> <5613> <1793> <1793> <2316> <2596> <2474> <3004> 11:3 <2962> <0615> <4396> <2679> <2679> <4675> <2379> <5275> <3441> <2212> <5590> 11:4 <5101> <3004> <5538> <2641> <1683> <2035> <2035> <0435> <3748> <2578> <1119> <0896> 11:5 <2532> <3779> <3767> <1722> <3588> <3568> <2540> <2532> <3005> <2596> <1589> <5485> 11:6 <1487> <5485> <3765> <2089> <2041> <1893> <5485> <3765> <2089> <5485> <1487> <2041> <3765> <2089> <5485> <1893> <2041> <3765> <2089> <2041> 11:7 <5101> <3767> <2474> <2013> <3739> <1934> <1589> <2013> <3062> <4456> 11:8 <1125> <2316> <1325> <4151> <2659> <3788> <0991> <3775> <0191> <4594> <2250> 11:9 <1138> <3004> <5132> <1096> <3803> <2339> <4625> <0468> 11:10 <3788> <4654> <0991> <4781> <4781> <3577> <1275> 11:11 <2046> <3767> <4417> <4098> <1096> <1096> <3900> <4991> <1484> <3863> 11:12 <1161> <1487> <3900> <4149> <2889> <2275> <4149> <1484> <4214> <4124> <3123> <4138> 11:13 <3004> <1484> <3745> <1510> <0652> <1484> <1392> <3450> <1248> 11:14 <1513> <4458> <4458> <3863> <3863> <4561> <4982> <5100> 11:15 <1487> <0580> <0580> <2643> <2889> <5101> <4356> <2222> <3498> 11:16 <1487> <0536> <0040> <5445> <2532> <0040> <1487> <4491> <0040> <2532> <2798> 11:17 <1487> <5100> <2798> <1575> <1575> <5607> <0065> <0065> <0065> <1461> <1722> <4791> <4491> <4096> <1636> 11:18 <2620> <2620> <2798> <1487> <0941> <4491> <4491> 11:19 <2046> <3767> <2798> <1575> <1575> <1461> 11:20 <2573> <0570> <1575> <1575> <2476> <4102> <5309> <5399> 11:21 <1487> <2316> <5339> <5449> <2798> <3381> <3761> <5339> 11:22 <1492> <3767> <5544> <0663> <2316> <1909> <4098> <0663> <1909> <5544> <1437> <1961> <5544> <1893> <2532> <1581> <1581> 11:23 <1161> <1437> <1961> <0570> <1461> <2316> <1415> <1461> <3825> 11:24 <1487> <1581> <0065> <0065> <0065> <5449> <1461> <3844> <5449> <1519> <2565> <2565> <2565> <4214> <4124> <3123> <3778> <5449> <1461> <2398> <1636> 11:25 <2309> <0080> <0050> <5124> <3466> <3361> <5429> <1438> <1438> <1433> <4457> <3313> <1096> <2474> <0891> <4138> <1484> <1525> 11:26 <3779> <3956> <2474> <4982> <1125> <2240> <4622> <4506> <0654> <0654> <0763> <2384> 11:27 <3778> <1242> <3752> <0851> <0851> <0266> 11:28 <2596> <2098> <2190> <5209> <2596> <1589> <0027> <3962> 11:29 <5486> <2821> <2316> <0278> <0278> 11:30 <4218> <0544> <2316> <3568> <1653> <1653> <0543> 11:31 <3779> <3778> <2532> <3568> <0544> <5212> <1656> <2532> <1653> <1653> 11:32 <2316> <4788> <3956> <0543> <1653> <3956> 11:33 <0899> <4149> <2532> <4678> <1108> <2316> <5613> <0419> <2917> <3598> <0421> <0421> 11:34 <5101> <1097> <3563> <2962> <2228> <5101> <1096> <4825> 11:35 <2228> <5101> <4272> <4272> <0467> <0467> 11:36 <1223> <3956> <0846> <1391> <0165> <0281> 12 12:1 <3870> <3767> <0080> <3628> <2316> <3936> <5216> <4983> <2198> <2378> <0040> <2101> <2316> <5216> <3050> <2999> 12:2 <4964> <5129> <0165> <3339> <0342> <5216> <3563> <1381> <5101> <0018> <2101> <5046> <2307> <2316> 12:3 <3004> <1223> <5485> <1325> <3956> <1722> <5252> <3844> <5252> <1163> <5426> <5426> <4993> <2316> <3307> <1538> <3358> <4102> 12:4 <2192> <4183> <3196> <1520> <4983> <3956> <3196> <2192> <0846> <4234> 12:5 <3779> <4183> <1520> <4983> <5547> <2596> <1520> <3196> <0240> <0240> 12:6 <2192> <1161> <5486> <1313> <2596> <5485> <1325> <1535> <4394> <2596> <0356> <4102> 12:7 <1535> <1248> <1722> <1248> <1535> <1321> <1722> <1319> 12:8 <1535> <3870> <1722> <3874> <3330> <0572> <4291> <4710> <1653> <1653> <2432> 12:9 <0026> <0505> <0505> <0655> <4190> <2853> <0018> 12:10 <5387> <5387> <0240> <0240> <5360> <5360> <5092> <4285> <0240> <0240> 12:11 <3636> <4710> <2204> <4151> <1398> <2962> 12:12 <5463> <1680> <5278> <2347> <4342> <4342> <4335> 12:13 <2841> <5532> <0040> <1377> <5381> 12:14 <2127> <1377> <2127> <2672> 12:15 <5463> <5463> <2799> <2799> 12:16 <0846> <5426> <0240> <1519> <0240> <5426> <5308> <4879> <5011> <5429> <5216> <1438> <1433> 12:17 <0591> <3367> <3367> <2556> <2556> <4306> <2570> <1799> <3956> <0444> 12:18 <1487> <1415> <3588> <1514> <1518> <3956> <0444> 12:19 <0027> <1556> <1438> <1325> <5117> <3709> <1125> <1557> <1698> <0467> <3004> <2962> 12:20 <3767> <1437> <4675> <2190> <3983> <5595> <1437> <1372> <4222> <4222> <5124> <4160> <4987> <0440> <4442> <1909> <2776> 12:21 <3528> <2556> <3528> <2556> <0018> 13 13:1 <3956> <5590> <5293> <5242> <1849> <3756> <1849> <2316> <1849> <5021> <2316> 13:2 <3588> <5620> <0498> <1849> <0436> <1296> <2316> <0436> <2983> <1438> <2917> 13:3 <0758> <5401> <0018> <2041> <2556> <2309> <1161> <5399> <1849> <4160> <0018> <2192> <1868> <0846> 13:4 <1249> <2316> <0018> <1437> <4160> <2556> <5399> <5409> <3162> <1500> <1249> <2316> <1558> <3709> <4238> <2556> 13:5 <1352> <0318> <5293> <3440> <3709> <2532> <4893> 13:6 <5124> <1223> <5055> <5411> <2532> <2316> <3011> <4342> <4342> <5124> <0846> 13:7 <0591> <3767> <3956> <3782> <5411> <3588> <5411> <5056> <3588> <5056> <5401> <3588> <5401> <5092> <3588> <5092> 13:8 <3784> <3367> <3367> <3367> <0025> <0240> <0240> <0025> <2087> <4137> <3551> 13:9 <3588> <3431> <3431> <5407> <2813> <5576> <5576> <5576> <1937> <1487> <1536> <2087> <1785> <0346> <0346> <5129> <3056> <1722> <0025> <4139> <1438> 13:10 <0026> <2038> <3756> <2556> <4139> <3767> <0026> <4138> <3551> 13:11 <1492> <2540> <2236> <5610> <1453> <5258> <3568> <4991> <1452> <2228> <3753> <4100> 13:12 <3571> <4298> <2250> <1448> <1448> <3767> <0656> <0659> <2041> <4655> <1746> <1746> <3696> <5457> 13:13 <4043> <2156> <2250> <2970> <3178> <2845> <0766> <2054> <2205> 13:14 <1746> <1746> <2962> <2424> <5547> <4160> <4307> <4561> <1939> 14 14:1 <0770> <4102> <4355> <1261> <1253> 14:2 <3739> <4100> <5315> <3956> <3739> <3588> <0770> <2068> <3001> 14:3 <2068> <1848> <2068> <2068> <2919> <2068> <2316> <4355> 14:4 <5101> <1488> <2919> <0245> <0245> <3610> <2398> <2962> <4739> <2228> <4098> <0235> <2316> <1415> <2476> <2476> 14:5 <3303> <2919> <2250> <3844> <3739> <2919> <3956> <2250> <1538> <4135> <4135> <2398> <3563> 14:6 <5426> <2250> <5426> <2962> <5426> <2250> <2962> <5426> <2068> <2068> <2962> <2316> <2168> <2068> <2962> <2068> <2316> <2168> 14:7 <3762> <2198> <1438> <3762> <3762> <0599> <1438> 14:8 <5037> <2198> <2198> <2962> <5037> <0599> <0599> <2962> <5037> <2198> <3767> <5037> <0599> <2962> 14:9 <5124> <5547> <2532> <0599> <0450> <0326> <2961> <2532> <3498> <2198> 14:10 <5101> <2919> <0080> <2228> <5101> <1848> <1848> <1848> <0080> <3956> <3936> <3936> <0968> <0968> <5547> 14:11 <1125> <2198> <3004> <2962> <3956> <1119> <2578> <3956> <1100> <1843> <2316> 14:12 <0686> <0686> <1538> <1325> <3056> <1438> <2316> 14:13 <3767> <2919> <0240> <0240> <3371> <2001> <2919> <5124> <3123> <3361> <5087> <4348> <2228> <4625> <4625> <0080> 14:14 <1492> <3982> <2962> <2424> <3762> <2839> <1438> <3049> <5100> <2839> <2839> 14:15 <1487> <0080> <3076> <1033> <3765> <4043> <0026> <0622> <1033> <3739> <5547> <0599> 14:16 <3767> <5216> <0018> <0987> 14:17 <0932> <2316> <1035> <4213> <1343> <1515> <5479> <0040> <4151> 14:18 <5125> <1398> <5547> <2101> <2316> <1384> <0444> 14:19 <3767> <1377> <1377> <3753> <1515> <0240> <3619> <0240> 14:20 <1033> <2647> <2041> <2316> <3956> <3303> <2513> <2556> <0444> <3588> <2068> <4348> 14:21 <2570> <3361> <5315> <2907> <3366> <4095> <3631> <3366> <3362> <3739> <0080> <4350> <2228> <4624> <2228> <0770> <0770> 14:22 <2192> <4102> <2192> <4572> <1799> <2316> <3107> <4314> <1438> <3739> <1381> 14:23 <1252> <2632> <1437> <5315> <3754> <2068> <4102> <3956> <4102> <0266> 15 15:1 <1161> <1415> <3784> <0941> <0771> <0102> <0700> <1438> 15:2 <1538> <0700> <4139> <0018> <3619> 15:3 <2532> <5547> <0700> <1438> <1125> <3679> <3679> <1968> <1909> 15:4 <3745> <4270> <4270> <4270> <1319> <1223> <5281> <3874> <1124> <2192> <1680> 15:5 <1161> <2316> <5281> <3874> <1325> <5426> <0240> <1722> <0240> <2596> <5547> <2424> 15:6 <3661> <3661> <1520> <4750> <1392> <2316> <2532> <3962> <2962> <2424> <5547> 15:7 <1352> <4355> <0240> <0240> <5547> <2532> <4355> <1391> <2316> 15:8 <1160> <3004> <2424> <5547> <1249> <4061> <0225> <2316> <0950> <1860> <3962> 15:9 <1484> <1392> <2316> <1656> <1125> <5124> <1223> <1843> <1722> <1484> <5567> <3686> 15:10 <3825> <3004> <2165> <1484> <2992> 15:11 <3825> <0134> <2962> <3956> <1484> <1867> <3956> <2992> 15:12 <3825> <2268> <3004> <4491> <2421> <0450> <0757> <1484> <1484> <1679> 15:13 <1161> <2316> <1680> <4137> <3956> <5479> <1515> <4100> <4052> <1680> <1722> <1411> <0040> <4151> 15:14 <2532> <3982> <0080> <2532> <3324> <0019> <4137> <3956> <1108> <1410> <2532> <3560> <0240> <0240> 15:15 <1161> <0080> <1125> <5112> <5112> <3313> <3313> <1878> <1878> <1223> <5485> <1325> <2316> 15:16 <3011> <2424> <5547> <1484> <2418> <2098> <2316> <4376> <1484> <2144> <0037> <0040> <4151> 15:17 <2192> <3767> <2746> <1722> <2424> <5547> <3588> <2316> 15:18 <5111> <2980> <5100> <3739> <5547> <2716> <1519> <1484> <5218> <3056> <2041> 15:19 <1722> <1411> <4591> <5059> <1411> <4151> <2316> <5620> <2419> <2943> <2945> <2437> <4137> <4137> <2098> <5547> 15:20 <0235> <3779> <5389> <2097> <2097> <3699> <5547> <3687> <3361> <3618> <0245> <0245> <2310> 15:21 <1125> <3739> <0312> <3700> <0191> <4920> 15:22 <1352> <1352> <2532> <5248> <1465> <2064> 15:23 <3570> <2192> <3371> <2001> <5117> <5125> <2825> <2192> <1974> <1974> <4183> <2094> <2064> 15:24 <1437> <4198> <1519> <4681> <2064> <1679> <2300> <1279> <4311> <4311> <1563> <1437> <4412> <3313> <1705> <5216> 15:25 <3570> <4198> <2419> <1247> <0040> 15:26 <2106> <3109> <0882> <4160> <5100> <2842> <4434> <0040> <3588> <1722> <2419> 15:27 <2106> <1063> <3781> <1487> <1484> <2841> <2841> <4152> <3784> <2532> <3008> <4559> 15:28 <3767> <2005> <5124> <4972> <5126> <2590> <0565> <1519> <4681> 15:29 <1492> <2064> <2064> <4138> <2129> <2098> <5547> 15:30 <1161> <3870> <0080> <2962> <2424> <5547> <0026> <4151> <4865> <4865> <3588> <4335> <2316> 15:31 <4506> <0544> <2449> <1248> <3588> <2419> <2144> <0040> 15:32 <2064> <5479> <2307> <2316> <4875> 15:33 <1161> <2316> <1515> <3956> <0281> 16 16:1 <4921> <5402> <0079> <1249> <1577> <3588> <1722> <2747> 16:2 <4327> <2962> <0516> <0040> <3936> <0302> <4229> <5535> <1096> <4368> <4183> <0846> <2532> 16:3 <0782> <4252> <0207> <4904> <5547> <2424> 16:4 <3748> <5590> <5294> <5294> <1438> <5137> <3739> <3441> <2168> <2532> <3956> <1577> <1484> 16:5 <2532> <1577> <3624> <0782> <0027> <1866> <3739> <0536> <0882> <5547> 16:6 <0782> <3137> <3748> <2872> <4183> <2872> <1519> 16:7 <0782> <0408> <2458> <4773> <4869> <3748> <1978> <1722> <0652> <3739> <2532> <5547> <4253> 16:8 <0782> <0291> <0027> <2962> 16:9 <0782> <3773> <4904> <5547> <4720> <0027> 16:10 <0782> <0559> <1384> <5547> <0782> <0711> 16:11 <0782> <2267> <4773> <0782> <3488> <3588> <2962> 16:12 <0782> <5170> <5173> <3588> <2872> <2962> <0782> <0027> <4069> <3748> <2872> <4183> <2962> 16:13 <0782> <4504> <1588> <2962> <3384> <1700> 16:14 <0782> <0799> <5393> <2057> <3969> <2060> <0080> 16:15 <0782> <5378> <2456> <3517> <0079> <3652> <3956> <0040> 16:16 <0782> <0240> <0240> <0040> <5370> <1577> <5547> <0782> 16:17 <1161> <3870> <0080> <4648> <4160> <1370> <4625> <3844> <1322> <3739> <3129> <1578> 16:18 <5108> <1398> <2962> <2424> <5547> <1438> <2836> <5542> <5542> <2129> <2129> <1818> <2588> <0172> 16:19 <5216> <5218> <0864> <0864> <3956> <5463> <3767> <1909> <5213> <1909> <1161> <2309> <4680> <0018> <0185> <1519> <2556> 16:20 <2316> <1515> <4937> <4567> <5259> <5216> <4228> <5034> <5485> <2962> <2424> <5547> <0281> 16:21 <5095> <4904> <3066> <2394> <4989> <4773> <0782> 16:22 <5060> <3588> <1125> <3588> <1992> <0782> <2962> 16:23 <1050> <3450> <3581> <3650> <1577> <0782> <2037> <3623> <4172> <0782> <2890> <0080> 16:24 <5485> <2962> <2424> <5547> <3956> <0281> 16:25 <1161> <1410> <4741> <2596> <2098> <2782> <2424> <5547> <2596> <0602> <3466> <4601> <0166> 16:26 <3568> <5319> <5319> <1124> <4397> <2596> <2003> <0166> <2316> <1107> <1107> <3956> <1484> <5218> <4102> 16:27 <2316> <3441> <4680> <1391> <1223> <2424> <5547> <0165> <0281> Romans 1 1. Paul <3972-Paulos->, a servant <1401-doulos-> of Jesus <2424- Iesous-> Christ <5547-Christos->, called <2822-kletos-> [to be] an apostle <0652-apostolos->, separated <0873-aphorizo-> unto the gospel <2098-euaggelion-> of God <2316-theos->, 2 (Which he had promised <4279-proepaggellomai-> afore <4279- proepaggellomai-> by his prophets <4396-prophetes-> in the holy <0040-hagios-> scriptures <1124-graphe->,) 3 Concerning <4012-peri-> his Son <5207-huios-> Jesus <2424- Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->, which <3588-ho-> was made <1096-ginomai-> of the seed <4690-sperma-> of David <1138-Dabid-> according <2596-kata-> to the flesh <4561- sarx->; 4 And declared <3724-horizo-> [to be] the Son <5207-huios-> of God <2316-theos-> with power <1411-dunamis->, according <2596- kata-> to the spirit <4151-pneuma-> of holiness <0042-hagiosune- >, by the resurrection <0386-anastasis-> from the dead <3498- nekros->: 5 By whom <3739-hos-> we have received <2983-lambano-> grace <5485-charis-> and apostleship <0651-apostole->, for obedience <5218-hupakoe-> to the faith <4102-pistis-> among <1722-en-> all <3956-pas-> nations <1484-ethnos->, for his name <3686-onoma->: 6 Among <1722-en-> whom <3739-hos-> are ye also <2532-kai-> the called <2822-kletos-> of Jesus <2424-Iesous-> Christ <5547- Christos->: 7 To all <3956-pas-> that be in Rome <4516-Rhome->, beloved <0027-agapetos-> of God <2316-theos->, called <2822-kletos-> [to be] saints <0040-hagios->: Grace <5485-charis-> to you and peace <1515-eirene-> from God <2316-theos-> our Father <3962-pater->, and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->. 8. First <4412-proton->, I thank <2168-eucharisteo-> my God <2316-theos-> through <1223-dia-> Jesus <2424-Iesous-> Christ <5547-Christos-> for you all <3956-pas->, that your <5216-humon- > faith <4102-pistis-> is spoken <2605-kataggello-> of throughout <1722-en-> the whole <3650-holos-> world <2889-kosmos- >. 9 For God <2316-theos-> is my witness <3144-martus->, whom <3739-hos-> I serve <3000-latreuo-> with my spirit <4151-pneuma- > in the gospel <2098-euaggelion-> of his Son <5207-huios->, that without <0089-adialeiptos-> ceasing <0089-adialeiptos-> I make <4160-poieo-> mention <3417-mneia-> of you always <3842- pantote-> in my prayers <4335-proseuche->; 10 Making <1189-deomai-> request <1189-deomai->, if <1513-ei pos-> by any <4458--pos-> means <4458--pos-> now <2236-hedista-> at <4218-pote-> length <4218-pote-> I might have a prosperous <2137-euodoo-> journey <2137-euodoo-> by the will <2307-thelema- > of God <2316-theos-> to come <2064-erchomai-> unto you. 11 For I long <1971-epipotheo-> to see <1492-eido-> you, that I may impart <3330-metadidomi-> unto you some <5100-tis-> spiritual <4152-pneumatikos-> gift <5486-charisma->, to the end <1519-eis-> ye may be established <4741-sterizo->; 12 That is, that I may be comforted <4837-sumparakaleo-> together <4837-sumparakaleo-> with you by the mutual <0240- allelon-> faith <4102-pistis-> both <5037-te-> of you and me. 13 Now <1161-de-> I would <2309-thelo-> not have you ignorant <0050-agnoeo->, brethren <0080-adephos->, that oftentimes <4178- pollakis-> I purposed <4388-protithemai-> to come <2064-erchomai- > unto you, (but was let <2967-koluo-> hitherto <1204-deuro->,) that I might have <2192-echo-> some <5100-tis-> fruit <2590- karpos-> among <1722-en-> you also <2532-kai->, even <2532-kai-> as among <1722-en-> other <3062-loipoy-> Gentiles <1484-ethnos->. 14 I am <1510-eimi-> debtor <3781-opheiletes-> both <5037-te-> to the Greeks <1672-Hellen->, and to the Barbarians <0915- barbaros->; both <5037-te-> to the wise <4680-sophos--oneidismos- >, and to the unwise <0453-anoetos->. 15 So <3779-houto->, as much <3588-ho-> as in me is, I am ready <4289-prothumos-> to preach <2097-euaggelizo-> the gospel <2097- euaggelizo-> to you that are at <1722-en-> Rome <4516-Rhome-> also <2532-kai->. 16. For I am not ashamed <1870-epaischunomai-> of the gospel <2098-euaggelion-> of Christ <5547-Christos->: for it is the power <1411-dunamis-> of God <2316-theos-> unto salvation <4991- soteria-> to every <3956-pas-> one that believeth <4100-pisteuo- >; to the Jew <2453-Ioudaios-> first <4412-proton->, and also <2532-kai-> to the Greek <1672-Hellen->. 17 For therein <0846-autos-> is the righteousness <1343- dikaiosune-> of God <2316-theos-> revealed <0601-apokalupto-> from faith <4102-pistis-> to faith <4102-pistis->: as it is written <1125-grapho->, The just <1342-dikaios-> shall live <2198-zao-> by faith <4102-pistis->. 18 For the wrath <3709-orge-> of God <2316-theos-> is revealed <0601-apokalupto-> from heaven <3772-ouranos-> against <1909-epi- > all <3956-pas-> ungodliness <0763-asebeia-> and unrighteousness <0093-adikia-> of men <0444-anthropos->, who <3588-ho-> hold <2722-katecho-> the truth <0225-aletheia-> in unrighteousness <0093-adikia->; 19. Because <1360-dioti-> that which may be known <1110-gnostos- > of God <2316-theos-> is manifest <5319-phaneroo-> in them; for God <2316-theos-> hath shewed <5319-phaneroo-> [it] unto them. 20 For the invisible <0517-aoratos-> things of him from the creation <2937-ktisis-> of the world <2889-kosmos-> are clearly <2529-kathorao-> seen <2529-kathorao->, being understood <3539- noieo-> by the things that are made <4161-poiema->, [even] his eternal <0126-aidios-> power <1411-dunamis-> and Godhead <2305- theiotes->; so <1519-eis-> that they are without <0379- anapologetos-> excuse <0379-anapologetos->: 21 Because <1360-dioti-> that, when they knew <1097-ginosko-> God <2316-theos->, they glorified <1392-doxazo-> [him] not as God <2316-theos->, neither <2228-e-> were thankful <2168- eucharisteo->; but became <3154-mataioo-> vain <3154-mataioo-> in their imaginations <1261-dialogismos->, and their foolish <0801-asunetos-> heart <2588-kardia-> was darkened <4654-skotizo- >. 22 Professing <5335-phasko-> themselves to be wise <4680-sophos- -oneidismos->, they became <3471-moraino-> fools <3471-moraino->, 23 And changed <0236-allasso-> the glory <1391-doxa-> of the uncorruptible <0862-aphthartos-> God <2316-theos-> into <1722-en- > an image <1504-eikon-> made like <3667-homoioma-> to corruptible <5349-phthartos-> man <0444-anthropos->, and to birds <4071-peteinon->, and fourfooted <5074-tetrapous-> beasts <5074-tetrapous->, and creeping <2062-herpeton-> things. 24 Wherefore <1352-dio-> God <2316-theos-> also <2532-kai-> gave <3860-paradidomi-> them up to uncleanness <0167-akatharsia- > through <1722-en-> the lusts <1939-epithumia-> of their own hearts <2588-kardia->, to dishonour <0818-atimazo-> their own bodies <4983-soma-> between <1722-en-> themselves <1438-heautou- >: 25 Who <3748-hostis-> changed <3337-metallasso-> the truth <0225-aletheia-> of God <2316-theos-> into <1722-en-> a lie <5579-pseudos->, and worshipped <4573-sebazomai-> and served <3000-latreuo-> the creature <2937-ktisis-> more <3844-para-> than <3844-para-> the Creator <2936-ktizo->, who <3739-hos-> is blessed <2128-eulogetos-> for ever <0165-aion->. Amen <0281-amen- >. 26 For this <5124-touto-> cause <1223-dia-> God <2316-theos-> gave <3860-paradidomi-> them up unto vile <0819-atimia-> affections <3806-pathos->: for even <5037-te-> their women <2338- thelus-> did change <3337-metallasso-> the natural <5446- phusikos-> use <5540-chresis-> into <1519-eis-> that which is against <3844-para-> nature <5449-phusis->: 27 And likewise <3668-homoios-> also <2532-kai-> the men <0730- arrhen->, leaving <0863-aphiemi-> the natural <5446-phusikos-> use <5540-chresis-> of the woman <2338-thelus->, burned <1572- ekkaio-> in their lust <3715-orexis-> one <0240-allelon-> toward <1519-eis-> another <0240-allelon->; men <0730-arrhen-> with men <0730-arrhen-> working <2716-katergazomai-> that which is unseemly <0808-aschemosune->, and receiving <0618-apolambano-> in themselves <1438-heautou-> that recompence <0489-antimisthia- > of their error <4106-plane-> which <3739-hos-> was meet <1163- dei->. 28 And even <2531-kathos-> as they did not like <1381-dokimazo- > to retain <2192-echo-> God <2316-theos-> in [their] knowledge <1922-epignosis->, God <2316-theos-> gave <3860-paradidomi-> them over <3860-paradidomi-> to a reprobate <0096-adokimos-> mind <3563-nous->, to do <4160-poieo-> those <3588-ho-> things which are not convenient <2520-katheko->; 29 Being filled <4137-pleroo-> with all <3956-pas-> unrighteousness <0093-adikia->, fornication <4202-porneia->, wickedness <4189-poneria->, covetousness <4124-pleonexia->, maliciousness <2549-kakia->; full <3324-mestos-> of envy <5355- phthonos->, murder <5408-phonos->, debate <2054-eris->, deceit <1388-dolos->, malignity <2550-kakoetheia->; whisperers <5588- psithuristes->, 30 Backbiters <2637-katalalos->, haters <2319-theostuges-> of God <2319-theostuges->, despiteful <5197-hubristes->, proud <5244-huperephanos->, boasters <0213-alazon->, inventors <2182- epheuretes-> of evil <2556-kakos-> things, disobedient <0545- apeithes-> to parents <1118-goneus->, 31 Without <0801-asunetos-> understanding <0801-asunetos->, covenantbreakers <0802-asunthetos->, without <0794-astorgos-> natural affection <0794-astorgos->, implacable <0786-aspondos->, unmerciful <0415-aneleemon->: 32 Who <3748-hostis-> knowing <1921-epiginosko-> the judgment <1345-dikaioma-> of God <2316-theos->, that they which commit <4238-prasso-> such <5108-toioutos-> things are worthy <0514- axios-> of death <2288-thanatos->, not only <3440-monon-> do the same <0846-autos->, but have pleasure <4909-suneudokeo-> in them that do <4238-prasso-> them. Romans 2 1. Therefore <1352-dio-> thou art <1488-ei-> inexcusable <0379- anapologetos->, O man <0444-anthropos->, whosoever <3588-ho-> thou art <1488-ei-> that judgest <2919-krino->: for wherein <3757-hou-> thou judgest <2919-krino-> another <2087-heteros->, thou condemnest <2632-katakrino-> thyself <4572-seautou->; for thou that judgest <2919-krino-> doest <4238-prasso-> the same <0846-autos-> things. 2 But we are sure <1492-eido-> that the judgment <2917-krima-> of God <2316-theos-> is according <2596-kata-> to truth <0225- aletheia-> against <1909-epi-> them which commit <4238-prasso-> such <5108-toioutos-> things. 3 And thinkest <3049-logizomai-> thou this <5124-touto->, O man <0444-anthropos->, that judgest <2919-krino-> them which do <4238-prasso-> such <5108-toioutos-> things, and doest <4160- poieo-> the same <0846-autos->, that thou shalt escape <1628- ekpheugo-> the judgment <2917-krima-> of God <2316-theos->? 4 Or <2228-e-> despisest <2706-kataphroneo-> thou the riches <4149-ploutos-> of his goodness <5544-chrestotes-> and forbearance <0463-anoche-> and longsuffering <3115-makrothumia->; not knowing <0050-agnoeo-> that the goodness <5543-chrestos-> of God <2316-theos-> leadeth <0071-ago-> thee to repentance <3341-metanoia->? 5 But after <2596-kata-> thy hardness <4643-sklerotes-> and impenitent <0279-ametanoetos-> heart <2588-kardia-> treasurest <2343-thesaurizo-> up unto thyself <4572-seautou-> wrath <3709- orge-> against <1722-en-> the day <2250-hemera-> of wrath <3709- orge-> and revelation <0602-apokalupsis-> of the righteous <1341- dikaiokrisia-> judgment <1341-dikaiokrisia-> of God <2316-theos- >; 6 Who <3739-hos-> will render <0591-apodidomi-> to every <1538- hekastos-> man according <2596-kata-> to his deeds <2041-ergon->: 7 To them who by patient <5281-hupomone-> continuance <5281- hupomone-> in well <0018-agathos-> doing <2041-ergon-> seek <2212-zeteo-> for glory <1391-doxa-> and honour <5092-time-> and immortality <0861-aphthrsia->, eternal <0166-aionios-> life <2222-zoe->: 8 But unto them that are contentious <2052-eritheia->, and do not obey <0544-apeitheo-> the truth <0225-aletheia->, but obey <3982-peitho-> unrighteousness <0093-adikia->, indignation <2372- thumos-> and wrath <3709-orge->, 9 Tribulation <2347-thlipsis-> and anguish <4730-stenochoria->, upon every <3956-pas-> soul <5590-psuche-> of man <0444- anthropos-> that doeth evil <2556-kakos->, of the Jew <2453- Ioudaios-> first <4412-proton->, and also <2532-kai-> of the Gentile <1672-Hellen->; 10 But glory <1391-doxa->, honour <5092-time->, and peace <1515- eirene->, to every <3956-pas-> man <3956-pas-> that worketh <2038-ergazomai-> good <0018-agathos->, to the Jew <2453- Ioudaios-> first <4412-proton->, and also <2532-kai-> to the Gentile <1672-Hellen->: 11 For there is no <3756-ou-> respect <4382-prosopolepsia-> of persons <4382-prosopolepsia-> with God <2316-theos->. 12 For as many <3745-hosos-> as have sinned <0264-hamartano-> without <0460-anomos-> law <0460-anomos-> shall also <2532-kai-> perish <0622-apollumi-> without <0460-anomos-> law <0460-anomos- >: and as many <3745-hosos-> as have sinned <0264-hamartano-> in the law <3551-nomos-> shall be judged <2919-krino-> by the law <3551-nomos->; 13 (For not the hearers <0202-akroates-> of the law <3551-nomos- > [are] just <1342-dikaios-> before <3844-para-> God <2316-theos- >, but the doers <4163-poietes-> of the law <3551-nomos-> shall be justified <1344-dikaioo->. 14 For when <3752-hotan-> the Gentiles <1484-ethnos->, which <3588-ho-> have <2192-echo-> not the law <3551-nomos->, do <4160- poieo-> by nature <5449-phusis-> the things contained in the law <3551-nomos->, these <3778-houtos->, having <2192-echo-> not the law <3551-nomos->, are a law <3551-nomos-> unto themselves <1438- heautou->: 15 Which <3748-hostis-> shew <1731-endeiknumi-> the work <2041- ergon-> of the law <3551-nomos-> written <1123-graptos-> in their hearts <2588-kardia->, their conscience <4893-suneidesis-> also <4828-summartureo-> bearing <4828-summartureo-> witness <4828-summartureo->, and [their] thoughts <3053-logismos-> the mean <3342-metaxu-> while accusing <2723-kategoreo-> or <2228-e- > else <2532-kai-> excusing <0626-apologeomai-> one <0240- allelon-> another <0240-allelon->;) 16 In the day <2250-hemera-> when <3753-hote-> God <2316-theos- > shall judge <2919-krino-> the secrets <2927-kruptos-> of men <0444-anthropos-> by Jesus <2424-Iesous-> Christ <5547-Christos- > according <2596-kata-> to my gospel <2098-euaggelion->. 17. Behold <2396-ide->, thou art called <2028-eponomazo-> a Jew <2453-Ioudaios->, and restest <1879-epanapauomai-> in the law <3551-nomos->, and makest <2744-kauchaomai-> thy boast <2744- kauchaomai-> of God <2316-theos->, 18 And knowest <1097-ginosko-> [his] will <2307-thelema->, and approvest <1381-dokimazo-> the things that are more excellent <1308-diaphero->, being instructed <2727-katecheo-> out of the law <3551-nomos->; 19 And art confident <3982-peitho-> that thou thyself <4572- seautou-> art a guide <3595-hodegos-> of the blind <5185-tuphlos- >, a light <5457-phos-> of them which are in darkness <4655- skotos->, 20 An instructor <3810-paideutes-> of the foolish <0878-aphron- >, a teacher <1320-didaskalos-> of babes <3516-nepios->, which hast <2192-echo-> the form <3446-morphosis-> of knowledge <1108- gnosis-> and of the truth <0225-aletheia-> in the law <3551- nomos->. 21 Thou therefore <3767-oun-> which <3588-ho-> teachest <1321- didasko-> another <2087-heteros->, teachest <1321-didasko-> thou not thyself <4572-seautou->? thou that preachest <2784-kerusso-> a man should not steal <2813-klepto->, dost thou steal <2813- klepto->? 22 Thou that sayest <3004-lego-> a man should not commit <3431- moicheuo-> adultery <3431-moicheuo->, dost thou commit <3431- moicheuo-> adultery <3431-moicheuo->? thou that abhorrest <0948- bdelusso-> idols <1497-eidolon->, dost thou commit <2416- hierosuleo-> sacrilege <2416-hierosuleo->? 23 Thou that makest <2744-kauchaomai-> thy boast <2744- kauchaomai-> of the law <3551-nomos->, through <1223-dia-> breaking <3847-parabasis-> the law <3551-nomos-> dishonourest <0818-atimazo-> thou God <2316-theos->? 24 For the name <3686-onoma-> of God <2316-theos-> is blasphemed <0987-blasphemeo-> among <1722-en-> the Gentiles <1484-ethnos-> through <1223-dia-> you, as it is written <1125- grapho->. 25 For circumcision <4061-peritome-> verily <3303-men-> profiteth <5623-opheleo->, if <1437-ean-> thou keep <4238-prasso- > the law <3551-nomos->: but if <1437-ean-> thou be a breaker <3848-parabates-> of the law <3551-nomos->, thy circumcision <4061-peritome-> is made <1096-ginomai-> uncircumcision <0203- akrobustia->. 26 Therefore <3767-oun-> if <1437-ean-> the uncircumcision <0203-akrobustia-> keep <5442-phulasso-> the righteousness <1345- dikaioma-> of the law <3551-nomos->, shall not his uncircumcision <0203-akrobustia-> be counted <3049-logizomai-> for circumcision <4061-peritome->? 27 And shall not uncircumcision <0203-akrobustia-> which is by nature <5449-phusis->, if it fulfil <5055-teleo-> the law <3551- nomos->, judge <2919-krino-> thee, who <3588-ho-> by the letter <1121-gramma-> and circumcision <4061-peritome-> dost transgress <3848-parabates-> the law <3551-nomos->? 28 For he is not a Jew <2453-Ioudaios->, which is one outwardly <5318-phaneros->; neither <3761-oude-> [is that] circumcision <4061-peritome->, which is outward <5318-phaneros-> in the flesh <4561-sarx->: 29 But he [is] a Jew <2453-Ioudaios->, which is one inwardly <2927-kruptos->; and circumcision <4061-peritome-> [is that] of the heart <2588-kardia->, in the spirit <4151-pneuma->, [and] not in the letter <1121-gramma->; whose <3739-hos-> praise <1868- epainos-> [is] not of men <0444-anthropos->, but of God <2316- theos->. Romans 3 1. What <5101-tis-> advantage <4053-perissos-> then <3767-oun-> hath the Jew <2453-Ioudaios->? or <2228-e-> what <5101-tis-> profit <5622-opheleia-> [is there] of circumcision <4061- peritome->? 2 Much <4183-polus-> every <3956-pas-> way <5158-tropos->: chiefly <4412-proton->, because <3754-hoti-> that unto them were committed <4100-pisteuo-> the oracles <3051-logion-> of God <2316-theos->. 3 For what <5101-tis-> if <1487-ei-> some <5100-tis-> did not believe <0569-apisteo->? shall their unbelief <0570-apaistia-> make <2673-katargeo-> the faith <4102-pistis-> of God <2316- theos-> without <2673-katargeo-> effect <2673-katargeo->? 4 God <1096-ginomai-> forbid <1096-ginomai->: yea <1161-de->, let God <2316-theos-> be true <0227-alethes->, but every <3956- pas-> man <0444-anthropos-> a liar <5583-pseustes->; as it is written <1125-grapho->, That thou mightest be justified <1344- dikaioo-> in thy sayings <3056-logos->, and mightest overcome <3528-nikao-> when <3588-ho-> thou art judged <2919-krino->. 5 But if <1487-ei-> our unrighteousness <0093-adikia-> commend <4921-sunistao-> the righteousness <1343-dikaiosune-> of God <2316-theos->, what <5101-tis-> shall we say <2046-ereo->? [Is] God <2316-theos-> unrighteous <0094-adikos-> who <3588-ho-> taketh <2018-epiphero-> vengeance <3709-orge->? (I speak <3004- lego-> as a man <0444-anthropos->) 6 God <1096-ginomai-> forbid <1096-ginomai->: for then how <4459-pos-> shall God <2316-theos-> judge <2919-krino-> the world <2889-kosmos->? 7 For if <1487-ei-> the truth <0225-aletheia-> of God <2316- theos-> hath more abounded <4052-perisseuo-> through <1722-en-> my lie <5582-pseusma-> unto his glory <1391-doxa->; why <5101- tis-> yet <2089-eti-> am I also <2504-kago-> judged <2919-krino- > as a sinner <0268-hamartolos->? 8 And not [rather], (as we be slanderously <0987-blasphemeo-> reported <0987-blasphemeo->, and as some <5100-tis-> affirm <5346-phemi-> that we say <3004-lego->,) Let us do <4160-poieo-> evil <2556-kakos->, that good <0018-agathos-> may come <2064- erchomai->? whose <3739-hos-> damnation <2917-krima-> is just <1738-endikos->. 9 What <5101-tis-> then <3767-oun->? are we better <4284- proechomai-> [than they]? No <3756-ou->, in no <3843-pantos-> wise <3843-pantos->: for we have before <4256-proaitiaomai-> proved <4256-proaitiaomai-> both <5037-te-> Jews <2453-Ioudaios- > and Gentiles <1672-Hellen->, that they are all <3956-pas-> under <5259-hupo-> sin <0266-hamartia->; 10 As it is written <1125-grapho->, There is none <3756-ou-> righteous <1342-dikaios->, no, not one <1520-heis->: 11 There is none <3756-ou-> that understandeth <4920-suniemi->, there is none <3756-ou-> that seeketh <1567-ekzeteo-> after <1567-ekzeteo-> God <2316-theos->. 12 They are all <3956-pas-> gone <1578-ekklino-> out of the way, they are together <0260-hama-> become <0889-achreioo-> unprofitable <0889-achreioo->; there is none <3756-ou-> that doeth <4160-poieo-> good <5544-chrestotes->, no, not one <1520- heis->. 13 Their throat <2995-larugx-> [is] an open <0455-anoigo-> sepulchre <5028-taphos->; with their tongues <1100-glossa-> they have used <1387-dolioo-> deceit <1387-dolioo->; the poison <2447- ios-> of asps <0785-aspis-> [is] under <5259-hupo-> their lips <5491-cheilos->: 14 Whose <3739-hos-> mouth <4750-stoma-> [is] full <1073-gemo-> of cursing <0685-ara-> and bitterness <4088-pikria->: 15 Their feet <4228-pous-> [are] swift <3691-oxus-> to shed <1632-ekcheo-> blood <0129-haima->: 16 Destruction <4938-suntrimma-> and misery <5004-talaiporia-> [are] in their ways <3598-hodos->: 17 And the way <3598-hodos-> of peace <1515-eirene-> have they not known <1097-ginosko->: 18 There is no <3756-ou-> fear <5401-phobos-> of God <2316- theos-> before <0561-apenanti-> their eyes <3788-ophthalmos->. 19. Now <1161-de-> we know <1492-eido-> that what <3745-hosos-> things soever <1437-ean-> the law <3551-nomos-> saith <3004-lego- >, it saith <2980-laleo-> to them who are under <1722-en-> the law <3551-nomos->: that every <3956-pas-> mouth <4750-stoma-> may be stopped <5420-phrasso->, and all <3956-pas-> the world <2889-kosmos-> may become <1096-ginomai-> guilty <5267-hupodikos- > before God <2316-theos->. 20 Therefore <1360-dioti-> by the deeds <2041-ergon-> of the law <3551-nomos-> there shall no <3956-pas-> flesh <4561-sarx-> be justified <1344-dikaioo-> in his sight <1799-enopion->: for by the law <3551-nomos-> [is] the knowledge <1922-epignosis-> of sin <0266-hamartia->. 21 But now <3568-nun-> the righteousness <1343-dikaiosune-> of God <2316-theos-> without <5565-choris-> the law <3551-nomos-> is manifested <5319-phaneroo->, being witnessed <3140-martureo-> by the law <3551-nomos-> and the prophets <4396-prophetes->; 22 Even <1161-de-> the righteousness <1343-dikaiosune-> of God <2316-theos-> [which is] by faith <4102-pistis-> of Jesus <2424- Iesous-> Christ <5547-Christos-> unto all <3956-pas-> and upon all <3956-pas-> them that believe <4100-pisteuo->: for there is no <3756-ou-> difference <1293-diastole->: 23 For all <3956-pas-> have sinned <0264-hamartano->, and come <5302-hustereo-> short <5302-hustereo-> of the glory <1391-doxa- > of God <2316-theos->; 24 Being justified <1344-dikaioo-> freely <1432-dorean-> by his grace <5485-charis-> through <1223-dia-> the redemption <0629- apolutrosis-> that is in Christ <5547-Christos-> Jesus <2424- Iesous->: 25 Whom <3739-hos-> God <2316-theos-> hath set <4388- protithemai-> forth <4388-protithemai-> [to be] a propitiation <2435-hilasterion-> through <1223-dia-> faith <4102-pistis-> in his blood <0129-haima->, to declare <1732-endeixis-> his righteousness <1343-dikaiosune-> for the remission <3929-paresis- > of sins <0265-hamartema-> that are past <4266-proginomai->, through <1722-en-> the forbearance <0463-anoche-> of God <2316- theos->; 26 To declare <1732-endeixis->, [I say], at <1722-en-> this <3568-nun-> time <2540-kairos-> his righteousness <1343- dikaiosune->: that he might be just <1342-dikaios->, and the justifier <1344-dikaioo-> of him which believeth <4102-pistis-> in Jesus <2424-Iesous->. 27 Where <4226-pou-> [is] boasting <2746-kauchesis-> then <3767- oun->? It is excluded <1576-ekkleio->. By what <4169-poios-> law <3551-nomos->? of works <2041-ergon->? Nay <3780-ouchi->: but by the law <3551-nomos-> of faith <4102-pistis->. 28 Therefore <3767-oun-> we conclude <3049-logizomai-> that a man <0444-anthropos-> is justified <1344-dikaioo-> by faith <4102-pistis-> without <5565-choris-> the deeds <2041-ergon-> of the law <3551-nomos->. 29 [Is he] the God <2316-theos-> of the Jews <2453-Ioudaios-> only <3440-monon->? [is he] not also <2532-kai-> of the Gentiles <1484-ethnos->? Yes <3483-nai->, of the Gentiles <1484-ethnos-> also <2532-kai->: 30 Seeing <1897-epeiper-> [it is] one <1520-heis-> God <2316- theos->, which <3739-hos-> shall justify <1344-dikaioo-> the circumcision <4061-peritome-> by faith <4102-pistis->, and uncircumcision <0203-akrobustia-> through <1223-dia-> faith <4102-pistis->. 31 Do we then <3767-oun-> make <2673-katargeo-> void <2673- katargeo-> the law <3551-nomos-> through <1223-dia-> faith <4102- pistis->? God <1096-ginomai-> forbid <1096-ginomai->: yea <0235- alla->, we establish <2476-histemi-> the law <3551-nomos->. Romans 4 1. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun-> that Abraham <0011-Abraam->our father <3962-pater->, as pertaining to the flesh <4561-sarx->, hath found <2147-heurisko- >? 2 For if <1487-ei-> Abraham <0011-Abraam->were justified <1344- dikaioo-> by works <2041-ergon->, he hath <2192-echo-> [whereof] to glory <2745-kauchema->; but not before <4314-pros-> God <2316- theos->. 3 For what <5101-tis-> saith <3004-lego-> the scripture <1124- graphe->? Abraham <0011-Abraam->believed <4100-pisteuo-> God <2316-theos->, and it was counted <3049-logizomai-> unto him for righteousness <1343-dikaiosune->. 4 Now <1161-de-> to him that worketh <2038-ergazomai-> is the reward <3408-misthos-> not reckoned <3049-logizomai-> of grace <5485-charis->, but of debt <3783-opheilema->. 5 But to him that worketh <2038-ergazomai-> not, but believeth <4100-pisteuo-> on <1909-epi-> him that justifieth <1344-dikaioo- > the ungodly <0765-asebes->, his faith <4102-pistis-> is counted <3049-logizomai-> for righteousness <1343-dikaiosune->. 6 Even <2509-kathaper-> as David <1138-Dabid-> also <2532-kai-> describeth <3004-lego-> the blessedness <3108-makarismos-> of the man <0444-anthropos->, unto whom <3739-hos-> God <2316-theos- > imputeth <3049-logizomai-> righteousness <1343-dikaiosune-> without <5565-choris-> works <2041-ergon->, 7 [Saying], Blessed <3107-makarios-> [are] they whose <3739-hos- > iniquities <0458-anomia-> are forgiven <0863-aphiemi->, and whose <3739-hos-> sins <0266-hamartia-> are covered <1943- epikalupto->. 8 Blessed <3107-makarios-> [is] the man <0435-aner-> to whom <3739-hos-> the Lord <2962-kurios-> will not impute <3049- logizomai-> sin <0266-hamartia->. 9. [Cometh] this <3778-houtos-> blessedness <3108-makarismos-> then <3767-oun-> upon the circumcision <4061-peritome-> [only], or <2228-e-> upon the uncircumcision <0203-akrobustia-> also <2532-kai->? for we say <3004-lego-> that faith <4102-pistis-> was reckoned <3049-logizomai-> to Abraham <0011-Abraam->for righteousness <1343-dikaiosune->. 10 How <4459-pos-> was it then <3767-oun-> reckoned <3049- logizomai->? when he was in circumcision <4061-peritome->, or <2228-e-> in uncircumcision <0203-akrobustia->? Not in circumcision <4061-peritome->, but in uncircumcision <0203- akrobustia->. 11 And he received <2983-lambano-> the sign <4592-semeion-> of circumcision <4061-peritome->, a seal <4973-sphragis-> of the righteousness <1343-dikaiosune-> of the faith <4102-pistis-> which <3588-ho-> [he had yet] being uncircumcised <0203- akrobustia->: that he might be the father <3962-pater-> of all <3956-pas-> them that believe <4100-pisteuo->, though <1223-dia- > they be not circumcised <0203-akrobustia->; that righteousness <1343-dikaiosune-> might be imputed <3049-logizomai-> unto them also <2532-kai->: 12 And the father <3962-pater-> of circumcision <4061-peritome- > to them who <3588-ho-> are not of the circumcision <4061- peritome-> only <3440-monon->, but who <3588-ho-> also <2532-kai- > walk <4748-stoicheo-> in the steps <2487-ichnos-> of that faith <4102-pistis-> of our father <3962-pater-> Abraham <11>, which [he had] being [yet] uncircumcised <0203-akrobustia->. 13 For the promise <1860-epaggelia->, that he should be the heir <2818-kleronomos-> of the world <2889-kosmos->, [was] not to Abraham <11>, or <2228-e-> to his seed <4690-sperma->, through <1223-dia-> the law <3551-nomos->, but through <1223-dia- > the righteousness <1343-dikaiosune-> of faith <4102-pistis->. 14 For if <1487-ei-> they which are of the law <3551-nomos-> [be] heirs <2818-kleronomos->, faith <4102-pistis-> is made <2758-kenoo-> void <2758-kenoo->, and the promise <1860- epaggelia-> made <2673-katargeo-> of none <2673-katargeo-> effect <2673-katargeo->: 15 Because <1063-gar-> the law <3551-nomos-> worketh <2716- katergazomai-> wrath <3709-orge->: for where <3757-hou-> no <3756-ou-> law <3551-nomos-> is, [there is] no <3761-oude-> transgression <3847-parabasis->. 16 Therefore <5124-touto-> [it is] of faith <4102-pistis->, that [it might be] by grace <5485-charis->; to the end <1519-eis- > the promise <1860-epaggelia-> might be sure <0949-bebaios-> to all <3956-pas-> the seed <4690-sperma->; not to that only <3440- monon-> which is of the law <3551-nomos->, but to that also <2532-kai-> which is of the faith <4102-pistis-> of Abraham <11>; who <3739-hos-> is the father <3962-pater-> of us all <3956-pas- >, 17. (As it is written <1125-grapho->, I have made <5087-tithemi- > thee a father <3962-pater-> of many <4183-polus-> nations <1484-ethnos->,) before <2713-katenanti-> him whom <3739-hos-> he believed <4100-pisteuo->, [even] God <2316-theos->, who <3588- ho-> quickeneth <2227-zoopoieo-> the dead <3498-nekros->, and calleth <2564-kaleo-> those <3588-ho-> things which be not as though they were. 18 Who <3739-hos-> against <3844-para-> hope <1680-elpis-> believed <4100-pisteuo-> in hope <1680-elpis->, that he might become <1096-ginomai-> the father <3962-pater-> of many <4183- polus-> nations <1484-ethnos->, according <2596-kata-> to that which was spoken <2046-ereo->, So <3779-houto-> shall thy seed <4690-sperma-> be. 19 And being not weak <0770-astheneo-> in faith <4102-pistis->, he considered <2657-katanoeo-> not his own <1438-heautou-> body <4983-soma-> now <2236-hedista-> dead <3499-nekroo->, when he was about <4225-pou-> an hundred <1541-hekatontaetes-> years <1541-hekatontaetes-> old <1541-hekatontaetes->, neither yet the deadness <3500-nekrosis-> of Sara's <4564-Sarrha-> womb <3388- metra->: 20 He staggered <1252-diakrino-> not at <1519-eis-> the promise <1860-epaggelia-> of God <2316-theos-> through unbelief <0570- apaistia->; but was strong <1743-endunamoo-> in faith <4102- pistis->, giving glory <1391-doxa-> to God <2316-theos->; 21 And being fully <4135-plerophoreo-> persuaded <4135- plerophoreo-> that, what <3739-hos-> he had promised <1861- epaggello->, he was able <1415-dunatos-> also <2532-kai-> to perform <4160-poieo->. 22 And therefore <1352-dio-> it was imputed <3049-logizomai-> to him for righteousness <1343-dikaiosune->. 23. Now <1161-de-> it was not written <1125-grapho-> for his sake alone <3440-monon->, that it was imputed <3049-logizomai-> to him; 24 But for us also <2532-kai->, to whom <3739-hos-> it shall be imputed <3049-logizomai->, if we believe <4100-pisteuo-> on <1909-epi-> him that raised <1453-egeiro-> up Jesus <2424-Iesous- > our Lord <2962-kurios-> from the dead <3498-nekros->; 25 Who <3739-hos-> was delivered <3860-paradidomi-> for our offences <3900-paraptoma->, and was raised <1453-egeiro-> again <1453-egeiro-> for our justification <1347-dikaiosis->. Romans 5 1. Therefore <3767-oun-> being justified <1344-dikaioo-> by faith <4102-pistis->, we have <2192-echo-> peace <1515-eirene-> with God <2316-theos-> through <1223-dia-> our Lord <2962-kurios- > Jesus <2424-Iesous-> Christ <5547-Christos->: 2 By whom <3739-hos-> also <2532-kai-> we have <2192-echo-> access <4318-prosagoge-> by faith <4102-pistis-> into <1519-eis- > this <5026-taute-> grace <5485-charis-> wherein <3757-hou-> we stand <2476-histemi->, and rejoice <2744-kauchaomai-> in hope <1680-elpis-> of the glory <1391-doxa-> of God <2316-theos->. 3 And not only <3440-monon-> [so], but we glory <2744- kauchaomai-> in tribulations <2347-thlipsis-> also <2532-kai->: knowing <1492-eido-> that tribulation <2347-thlipsis-> worketh <2716-katergazomai-> patience <5281-hupomone->; 4 And patience <5281-hupomone->, experience <1382-dokime->; and experience <1382-dokime->, hope <1680-elpis->: 5 And hope <1680-elpis-> maketh <2617-kataischuno-> not ashamed <2617-kataischuno->; because <3754-hoti-> the love <0026-agape-> of God <2316-theos-> is shed <1632-ekcheo-> abroad <1632-ekcheo- > in our hearts <2588-kardia-> by the Holy <0040-hagios-> Ghost <4151-pneuma-> which <3588-ho-> is given <1325-didomi-> unto us. 6. For when we were yet <2089-eti-> without <0772-asthenes-> strength <0772-asthenes->, in due time <2540-kairos-> Christ <5547-Christos-> died <0599-apothnesko-> for the ungodly <0765- asebes->. 7 For scarcely <3433-molis-> for a righteous <1342-dikaios-> man will one <5100-tis-> die <0599-apothnesko->: yet <1063-gar-> peradventure <5029-tacha-> for a good <0018-agathos-> man some <5100-tis-> would even dare <5111-tolmao-> to die <0599- apothnesko->. 8 But God <2316-theos-> commendeth <4921-sunistao-> his love <0026-agape-> toward <1519-eis-> us, in that, while we were yet <2089-eti-> sinners <0268-hamartolos->, Christ <5547-Christos-> died <0599-apothnesko-> for us. 9 Much <4183-polus-> more <3123-mallon-> then <3767-oun->, being now <3568-nun-> justified <1344-dikaioo-> by his blood <0129-haima->, we shall be saved <4982-sozo-> from wrath <3709- orge-> through <1223-dia-> him. 10 For if <1477-hedraioma->, when we were enemies <2190- echthros->, we were reconciled <2644-katallasso-> to God <2316- theos-> by the death <2288-thanatos-> of his Son <5207-huios->, much <4183-polus-> more <3123-mallon->, being reconciled <2644- katallasso->, we shall be saved <4982-sozo-> by his life <2222- zoe->. 11 And not only <3440-monon-> [so], but we also <2532-kai-> joy <2744-kauchaomai-> in God <2316-theos-> through <1223-dia-> our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, by whom <3739-hos-> we have now <3568-nun-> received <2983- lambano-> the atonement <2643-katallage->. 12 Wherefore <5124-touto->, as by one <1520-heis-> man <0444- anthropos-> sin <0266-hamartia-> entered <1525-eiserchomai-> into <1519-eis-> the world <2889-kosmos->, and death <2288- thanatos-> by sin <0266-hamartia->; and so <3779-houto-> death <2288-thanatos-> passed <1330-dierchomai-> upon all <3956-pas-> men <0444-anthropos->, for that all <3956-pas-> have sinned <0264-hamartano->: 13 (For until <0891-achri-> the law <3551-nomos-> sin <0266- hamartia-> was in the world <2889-kosmos->: but sin <0266- hamartia-> is not imputed <1677-ellogeo-> when there is no <3361- me-> law <3551-nomos->. 14 Nevertheless <0235-alla-> death <2288-thanatos-> reigned <0936-basileuo-> from Adam <0076-Adam-> to Moses <3475-Moseus->, even <2532-kai-> over <1909-epi-> them that had not sinned <0264- hamartano-> after <1909-epi-> the similitude <3667-homoioma-> of Adam's <0076-Adam-> transgression <3847-parabasis->, who <3739- hos-> is the figure <5179-tupos-> of him that was to come <3195- mello->. 15 But not as the offence <3900-paraptoma->, so <3779-houto-> also <2532-kai-> [is] the free <5486-charisma-> gift <5486- charisma->. For if <1477-hedraioma-> through the offence <3900- paraptoma-> of one <1520-heis-> many <4183-polus-> be dead <0599- apothnesko->, much <4183-polus-> more <3123-mallon-> the grace <5485-charis-> of God <2316-theos->, and the gift <1431-dorea-> by grace <5485-charis->, [which <3588-ho-> is] by one <1520-heis- > man, Jesus <2424-Iesous-> Christ <5547-Christos->, hath abounded <4052-perisseuo-> unto many <4183-polus->. 16 And not as [it was] by one <1520-heis-> that sinned <0264- hamartano->, [so is] the gift <1434-dorema->: for the judgment <2917-krima-> [was] by one <1520-heis-> to condemnation <2631- katakrima->, but the free <5486-charisma-> gift <5486-charisma-> [is] of many <4183-polus-> offences <3900-paraptoma-> unto justification <1345-dikaioma->. 17 For if <1477-hedraioma-> by one <1520-heis-> man's offence <3900-paraptoma-> death <2288-thanatos-> reigned <0936-basileuo- > by one <1520-heis->; much <4183-polus-> more <3123-mallon-> they which receive <2983-lambano-> abundance <4050-perisseia-> of grace <5485-charis-> and of the gift <1431-dorea-> of righteousness <1343-dikaiosune-> shall reign <0936-basileuo-> in life <2222-zoe-> by one <1520-heis->, Jesus <2424-Iesous-> Christ <5547-Christos->.) 18 Therefore <3767-oun-> as by the offence <3900-paraptoma-> of one <1520-heis-> [judgment came] upon all <3956-pas-> men <0444- anthropos-> to condemnation <2631-katakrima->; even <2532-kai-> so <3779-houto-> by the righteousness <1345-dikaioma-> of one <1520-heis-> [the free gift came] upon all <3956-pas-> men <0444- anthropos-> unto justification <1347-dikaiosis-> of life <2222- zoe->. 19 For as by one <1520-heis-> man's <0444-anthropos-> disobedience <3876-parakoe-> many <4183-polus-> were made <2525- kathistemi-> sinners <0268-hamartolos->, so <3779-houto-> by the obedience <5218-hupakoe-> of one <1520-heis-> shall many <4183- polus-> be made <2525-kathistemi-> righteous <1342-dikaios->. 20 Moreover <1161-de-> the law <3551-nomos-> entered <3922- pareiserchomai->, that the offence <3900-paraptoma-> might abound <4121-pleonazo->. But where <3757-hou-> sin <0266- hamartia-> abounded <4121-pleonazo->, grace <5485-charis-> did much <5248-huperperisseuo-> more abound <5248-huperperisseuo->: 21 That as sin <0266-hamartia-> hath reigned <0936-basileuo-> unto death <2288-thanatos->, even <2532-kai-> so <3779-houto-> might grace <5485-charis-> reign <0936-basileuo-> through <1223- dia-> righteousness <1343-dikaiosune-> unto eternal <0166- aionios-> life <2222-zoe-> by Jesus <2424-Iesous-> Christ <5547- Christos-> our Lord <2962-kurios->. Romans 6 1. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun->? Shall we continue <1961-epimeno-> in sin <0266-hamartia->, that grace <5485-charis-> may abound <4121-pleonazo->? 2 God <1096-ginomai-> forbid <1096-ginomai->. How <4459-pos-> shall we, that are dead <0599-apothnesko-> to sin <0266-hamartia- >, live <2198-zao-> any <2089-eti-> longer <2089-eti-> therein <0846-autos->? 3 Know <0050-agnoeo-> ye not, that so <3745-hosos-> many <3745- hosos-> of us as were baptized <0907-baptizo-> into <1519-eis-> Jesus <2424-Iesous-> Christ <5547-Christos-> were baptized <0907- baptizo-> into <1519-eis-> his death <2288-thanatos->? 4 Therefore <3767-oun-> we are buried <4916-sunthapto-> with him by baptism <0908-baptisma-> into <1519-eis-> death <2288- thanatos->: that like <5618-hosper-> as Christ <5547-Christos-> was raised <1453-egeiro-> up from the dead <3498-nekros-> by the glory <1391-doxa-> of the Father <3962-pater->, even so <3779- houto-> we also <2532-kai-> should walk <4043-peripateo-> in newness <2538-kainotes-> of life <2222-zoe->. 5 For if <1477-hedraioma-> we have been planted <4854-sumphutos- > together <4854-sumphutos-> in the likeness <3667-homoioma-> of his death <2288-thanatos->, we shall be also <2532-kai-> [in the likeness] of [his] resurrection <0386-anastasis->: 6 Knowing <1097-ginosko-> this <5124-touto->, that our old <3820-palaios-> man <0444-anthropos-> is crucified <4957- sustauroo-> with [him], that the body <4983-soma-> of sin <0266- hamartia-> might be destroyed <2673-katargeo->, that henceforth <3371-meketi-> we should not serve <1398-douleuo-> sin <0266- hamartia->. 7 For he that is dead <0599-apothnesko-> is freed <1344-dikaioo- > from sin <0266-hamartia->. 8 Now <1161-de-> if <1477-hedraioma-> we be dead <0599- apothnesko-> with Christ <5547-Christos->, we believe <4100- pisteuo-> that we shall also <2532-kai-> live <4800-suzao-> with him: 9 Knowing <1492-eido-> that Christ <5547-Christos-> being raised <1453-egeiro-> from the dead <3498-nekros-> dieth <0599- apothnesko-> no <3765-ouketi-> more <2089-eti->; death <2288- thanatos-> hath no <3765-ouketi-> more <3765-ouketi-> dominion <2961-kurieuo-> over him. 10 For in that he died <0599-apothnesko->, he died <0599- apothnesko-> unto sin <0266-hamartia-> once <2178-ephapax->: but in that he liveth <2198-zao->, he liveth <2198-zao-> unto God <2316-theos->. 11 Likewise <3779-houto-> reckon <3049-logizomai-> ye also <2532-kai-> yourselves <1438-heautou-> to be dead <3498-nekros-> indeed <3303-men-> unto sin <0266-hamartia->, but alive <2198- zao-> unto God <2316-theos-> through <1722-en-> Jesus <2424- Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->. 12 Let not sin <0266-hamartia-> therefore <3767-oun-> reign <0936-basileuo-> in your <5216-humon-> mortal <2349-thnetos-> body <4983-soma->, that ye should obey <5219-hupakouo-> it in the lusts <1939-epithumia-> thereof <0846-autos->. 13 Neither <3366-mede-> yield <3936-paristemi-> ye your <5216- humon-> members <3196-melos-> [as] instruments <3696-hoplon-> of unrighteousness <0093-adikia-> unto sin <0266-hamartia->: but yield <3936-paristemi-> yourselves <1438-heautou-> unto God <2316-theos->, as those that are alive <2198-zao-> from the dead <3498-nekros->, and your <5216-humon-> members <3196-melos-> [as] instruments <3696-hoplon-> of righteousness <1343- dikaiosune-> unto God <2316-theos->. 14 For sin <0266-hamartia-> shall not have dominion <2961- kurieuo-> over you: for ye are not under <5259-hupo-> the law <3551-nomos->, but under <5259-hupo-> grace <5485-charis->. 15 What <5101-tis-> then <3767-oun->? shall we sin <0264- hamartano->, because <3754-hoti-> we are not under <5259-hupo-> the law <3551-nomos->, but under <5259-hupo-> grace <5485-charis- >? God <1096-ginomai-> forbid <1096-ginomai->. 16 Know <1492-eido-> ye not, that to whom <3739-hos-> ye yield <3936-paristemi-> yourselves <1438-heautou-> servants <1401- doulos-> to obey <5218-hupakoe->, his servants <1401-doulos-> ye are to whom <3739-hos-> ye obey <5219-hupakouo->; whether <2273- etoi-> of sin <0266-hamartia-> unto death <2288-thanatos->, or <2228-e-> of obedience <5218-hupakoe-> unto righteousness <1343- dikaiosune->? 17 But God <2316-theos-> be thanked <5485-charis->, that ye were the servants <1401-doulos-> of sin <0266-hamartia->, but ye have obeyed <5219-hupakouo-> from the heart <2588-kardia-> that form <5179-tupos-> of doctrine <1322-didache-> which <3739-hos-> was delivered <3860-paradidomi-> you. 18 Being then <1161-de-> made <1659-eleutheroo-> free <1659- eleutheroo-> from sin <0266-hamartia->, ye became <1402-douloo-> the servants <1402-douloo-> of righteousness <1343-dikaiosune->. 19 I speak <3004-lego-> after the manner <0442-anthropinos-> of men <0442-anthropinos-> because <1223-dia-> of the infirmity <0769-astheneia-> of your <5216-humon-> flesh <4561-sarx->: for as ye have yielded <3936-paristemi-> your <5216-humon-> members <3196-melos-> servants <1401-doulos-> to uncleanness <0167- akatharsia-> and to iniquity <0458-anomia-> unto iniquity <0458- anomia->; even <3779-houto-> so <3779-houto-> now <3568-nun-> yield <3936-paristemi-> your <5216-humon-> members <3196-melos-> servants <1401-doulos-> to righteousness <1343-dikaiosune-> unto holiness <0038-hagiasmos->. 20 For when <3753-hote-> ye were the servants <1401-doulos-> of sin <0266-hamartia->, ye were free <1658-eleutheros-> from righteousness <1343-dikaiosune->. 21 What <5101-tis-> fruit <2590-karpos-> had <2192-echo-> ye then <3767-oun-> in those things whereof <3739-hos-> ye are now <3568-nun-> ashamed <1870-epaischunomai->? for the end <5056- telos-> of those <1565-ekeinos-> things [is] death <2288- thanatos->. 22 But now <3570-nuni-> being made <1659-eleutheroo-> free <1659-eleutheroo-> from sin <0266-hamartia->, and become <1402- douloo-> servants <1402-douloo-> to God <2316-theos->, ye have <2192-echo-> your <5216-humon-> fruit <2590-karpos-> unto holiness <0038-hagiasmos->, and the end <5056-telos-> everlasting <0166-aionios-> life <2222-zoe->. 23 For the wages <3800-opsonion-> of sin <0266-hamartia-> [is] death <2288-thanatos->; but the gift <5486-charisma-> of God <2316-theos-> [is] eternal <0166-aionios-> life <2222-zoe-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->. Romans 7 1. Know <0050-agnoeo-> ye not, brethren <0080-adephos->, (for I speak <2980-laleo-> to them that know <1097-ginosko-> the law <3551-nomos->,) how that the law <3551-nomos-> hath dominion <2961-kurieuo-> over a man <0444-anthropos-> as long <5550- chronos-> as he liveth <2198-zao->? 2 For the woman <1135-gune-> which hath <5220-hupandros-> an husband <5220-hupandros-> is bound <1210-deo-> by the law <3551- nomos-> to [her] husband <0435-aner-> so long as he liveth <2198- zao->; but if <1437-ean-> the husband <0435-aner-> be dead <0599- apothnesko->, she is loosed <2673-katargeo-> from the law <3551- nomos-> of [her] husband <0435-aner->. 3 So <0686-ara-> then <0686-ara-> if <1437-ean->, while [her] husband <0435-aner-> liveth <2198-zao->, she be married <1096- ginomai-> to another <2087-heteros-> man <0435-aner->, she shall be called <5537-chrematizo-> an adulteress <3428-moichalis->: but if <1437-ean-> her husband <0435-aner-> be dead <0599- apothnesko->, she is free <1658-eleutheros-> from that law <3551- nomos->; so that she is no <3361-me-> adulteress <3428-moichalis- >, though she be married <1096-ginomai-> to another <2087- heteros-> man <0435-aner->. 4 Wherefore <5620-hoste->, my brethren <0080-adephos->, ye also <2532-kai-> are become <2289-thanatoo-> dead <2289-thanatoo-> to the law <3551-nomos-> by the body <4983-soma-> of Christ <5547- Christos->; that ye should be married <1096-ginomai-> to another <2087-heteros->, [even] to him who is raised <1453-egeiro-> from the dead <3498-nekros->, that we should bring <2592-karpophoreo- > forth fruit <2592-karpophoreo-> unto God <2316-theos->. 5 For when <3753-hote-> we were in the flesh <4561-sarx->, the motions <3804-pathema-> of sins <0266-hamartia->, which <3588-ho- > were by the law <3551-nomos->, did work <1754-energeo-> in our members <3196-melos-> to bring <2592-karpophoreo-> forth fruit <2592-karpophoreo-> unto death <2288-thanatos->. 6 But now <3570-nuni-> we are delivered <2673-katargeo-> from the law <3551-nomos->, that being dead <0599-apothnesko-> wherein <3757-hou-> we were held <2722-katecho->; that we should serve <1398-douleuo-> in newness <2538-kainotes-> of spirit <4151-pneuma->, and not [in] the oldness <3821-palaiotes-> of the letter <1121-gramma->. 7. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun->? [Is] the law <3551-nomos-> sin <0266-hamartia->? God <1096- ginomai-> forbid <1096-ginomai->. Nay <0235-alla->, I had not known <1097-ginosko-> sin <0266-hamartia->, but by the law <3551- nomos->: for I had not known <1492-eido-> lust <1939-epithumia->, except <1508-ei me-> the law <3551-nomos-> had said <3004-lego- >, Thou shalt not covet <1937-epithumeo->. 8 But sin <0266-hamartia->, taking <2983-lambano-> occasion <0874-aphorme-> by the commandment <1785-entole->, wrought <2716- katergazomai-> in me all <3956-pas-> manner of concupiscence <1939-epithumia->. For without <5565-choris-> the law <3551- nomos-> sin <0266-hamartia-> [was] dead <3498-nekros->. 9 For I was alive <2198-zao-> without <5565-choris-> the law <3551-nomos-> once <4218-pote->: but when the commandment <1785- entole-> came <2064-erchomai->, sin <0266-hamartia-> revived <0326-anazao->, and I died <0599-apothnesko->. 10 And the commandment <1785-entole->, which <3588-ho-> [was ordained] to life <2222-zoe->, I found <2147-heurisko-> [to be] unto death <2288-thanatos->. 11 For sin <0266-hamartia->, taking <2983-lambano-> occasion <0874-aphorme-> by the commandment <1785-entole->, deceived <1818-exapatao-> me, and by it slew <0615-apokteino-> [me]. 12 Wherefore <5620-hoste-> the law <3551-nomos-> [is] holy <0040-hagios->, and the commandment <1785-entole-> holy <0040- hagios->, and just <1342-dikaios->, and good <0018-agathos->. 13 Was then <3767-oun-> that which is good <0018-agathos-> made <1096-ginomai-> death <2288-thanatos-> unto me? God <1096- ginomai-> forbid <1096-ginomai->. But sin <0266-hamartia->, that it might appear <5316-phaino-> sin <0266-hamartia->, working <2716-katergazomai-> death <2288-thanatos-> in me by that which is good <0018-agathos->; that sin <0266-hamartia-> by the commandment <1785-entole-> might become <1096-ginomai-> exceeding <5236-huperbole-> sinful <0268-hamartolos->. 14. For we know <1492-eido-> that the law <3551-nomos-> is spiritual <4152-pneumatikos->: but I am <1510-eimi-> carnal <4559-sarkikos->, sold <4097-piprasko-> under <5259-hupo-> sin <0266-hamartia->. 15 For that which <3739-hos-> I do <2716-katergazomai-> I allow <1097-ginosko-> not: for what <3739-hos-> I would <2309-thelo->, that do <4238-prasso-> I not; but what <3739-hos-> I hate <3404- miseo->, that do <4160-poieo-> I. 16 If <1487-ei-> then <1161-de-> I do <4160-poieo-> that which <3739-hos-> I would <2309-thelo-> not, I consent <4852-sumphemi- > unto the law <3551-nomos-> that [it is] good <2570-kalos->. 17 Now <3570-nuni-> then <1161-de-> it is no <3765-ouketi-> more <2089-eti-> I that do <2716-katergazomai-> it, but sin <0266-hamartia-> that dwelleth <3611-oikeo-> in me. 18 For I know <1492-eido-> that in me (that is, in my flesh <4561-sarx->,) dwelleth <3611-oikeo-> no <3756-ou-> good <0018- agathos-> thing: for to will <2309-thelo-> is present <3873> with me; but [how] to perform <2716-katergazomai-> that which is good <2570-kalos-> I find <2147-heurisko-> not. 19 For the good <0018-agathos-> that I would <2309-thelo-> I do <4160-poieo-> not: but the evil <2556-kakos-> which <3739-hos-> I would <2309-thelo-> not, that I do <4238-prasso->. 20 Now <1161-de-> if <1487-ei-> I do <4160-poieo-> that I would <2309-thelo-> not, it is no <3765-ouketi-> more <2089-eti-> I that do <2716-katergazomai-> it, but sin <0266-hamartia-> that dwelleth <3611-oikeo-> in me. 21 I find <2147-heurisko-> then <0686-ara-> a law <3551-nomos->, that, when I would <2309-thelo-> do <4160-poieo-> good <2570- kalos->, evil <2556-kakos-> is present <3873> with me. 22 For I delight <4913-sunedomai-> in the law <3551-nomos-> of God <2316-theos-> after <2596-kata-> the inward <2080-eso-> man <0444-anthropos->: 23 But I see <0991-blepo-> another <2087-heteros-> law <3551- nomos-> in my members <3196-melos->, warring <0497- antistrateuomai-> against <0497-antistrateuomai-> the law <3551- nomos-> of my mind <3563-nous->, and bringing <0163-aichmalotizo- > me into captivity <0163-aichmalotizo-> to the law <3551-nomos- > of sin <0266-hamartia-> which <3588-ho-> is in my members <3196-melos->. 24 O wretched <5005-talaiporos-> man <0444-anthropos-> that I am! who <5101-tis-> shall deliver <4506-rhoumai-> me from the body <4983-soma-> of this <5127-toutou-> death <2288-thanatos->? 25 I thank <2168-eucharisteo-> God <2316-theos-> through <1223- dia-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->. So <0686-ara-> then <0686-ara-> with the mind <3563-nous-> I myself serve <1398-douleuo-> the law <3551-nomos- > of God <2316-theos->; but with the flesh <4561-sarx-> the law <3551-nomos-> of sin <0266-hamartia->. Romans 8 1. [There is] therefore <0686-ara-> now <3568-nun-> no <3762- oudeis-> condemnation <2631-katakrima-> to them which are in Christ <5547-Christos-> Jesus <2424-Iesous->, who walk <4043- peripateo-> not after <2596-kata-> the flesh <4561-sarx->, but after <2596-kata-> the Spirit <4151-pneuma->. 2 For the law <3551-nomos-> of the Spirit <4151-pneuma-> of life <2222-zoe-> in Christ <5547-Christos-> Jesus <2424-Iesous-> hath made <1659-eleutheroo-> me free <1659-eleutheroo-> from the law <3551-nomos-> of sin <0266-hamartia-> and death <2288- thanatos->. 3 For what <3588-ho-> the law <3551-nomos-> could <0102- adunatos-> not do, in that it was weak <0770-astheneo-> through <1223-dia-> the flesh <4561-sarx->, God <2316-theos-> sending <3992-pempo-> his own <1438-heautou-> Son <5207-huios-> in the likeness <3667-homoioma-> of sinful <0266-hamartia-> flesh <4561- sarx->, and for sin <0266-hamartia->, condemned <2632-katakrino- > sin <0266-hamartia-> in the flesh <4561-sarx->: 4 That the righteousness <1345-dikaioma-> of the law <3551- nomos-> might be fulfilled <4137-pleroo-> in us, who walk <4043- peripateo-> not after <2596-kata-> the flesh <4561-sarx->, but after <2596-kata-> the Spirit <4151-pneuma->. 5 For they that are after <2596-kata-> the flesh <4561-sarx-> do mind <5426-phroneo-> the things of the flesh <4561-sarx->; but they that are after <2596-kata-> the Spirit <4151-pneuma-> the things of the Spirit <4151-pneuma->. 6 For to be carnally <4561-sarx-> minded <5427-phronema-> [is] death <2288-thanatos->; but to be spiritually <4151-pneuma-> minded <5427-phronema-> [is] life <2222-zoe-> and peace <1515- eirene->. 7 Because <1360-dioti-> the carnal <4561-sarx-> mind <5427- phronema-> [is] enmity <2189-echthra-> against <1519-eis-> God <2316-theos->: for it is not subject <5293-hupotasso-> to the law <3551-nomos-> of God <2316-theos->, neither <3761-oude-> indeed <1063-gar-> can <1410-dunamai-> be. 8 So then <1161-de-> they that are in the flesh <4561-sarx-> cannot <1410-dunamai-> please <0700-aresko-> God <2316-theos->. 9 But ye are not in the flesh <4561-sarx->, but in the Spirit <4151-pneuma->, if <1512-ei per-> so be that the Spirit <4151- pneuma-> of God <2316-theos-> dwell <3611-oikeo-> in you. Now <1161-de-> if <1487-ei-> any <5100-tis-> man have <2192-echo-> not the Spirit <4151-pneuma-> of Christ <5547-Christos->, he is none <3756-ou-> of his. 10. And if <1487-ei-> Christ <5547-Christos-> [be] in you, the body <4983-soma-> [is] dead <3498-nekros-> because <1223-dia-> of sin <0266-hamartia->; but the Spirit <4151-pneuma-> [is] life <2222-zoe-> because <1223-dia-> of righteousness <1343- dikaiosune->. 11 But if <1437-ean-> the Spirit <4151-pneuma-> of him that raised <1453-egeiro-> up Jesus <2424-Iesous-> from the dead <3498-nekros-> dwell <3611-oikeo-> in you, he that raised <1453- egeiro-> up Christ <5547-Christos-> from the dead <3498-nekros-> shall also <2532-kai-> quicken <2227-zoopoieo-> your <5216-humon- > mortal <2349-thnetos-> bodies <4983-soma-> by his Spirit <4151- pneuma-> that dwelleth <1774-enoikeo-> in you. 12 Therefore <3767-oun->, brethren <0080-adephos->, we are debtors <3781-opheiletes->, not to the flesh <4561-sarx->, to live <2198-zao-> after <2596-kata-> the flesh <4561-sarx->. 13 For if <1437-ean-> ye live <2198-zao-> after <2596-kata-> the flesh <4561-sarx->, ye shall die <0599-apothnesko->: but if <1487-ei-> ye through the Spirit <4151-pneuma-> do mortify <2289- thanatoo-> the deeds <4234-praxis-> of the body <4983-soma->, ye shall live <2198-zao->. 14 For as many <3745-hosos-> as are led <0071-ago-> by the Spirit <4151-pneuma-> of God <2316-theos->, they are the sons <5207-huios-> of God <2316-theos->. 15 For ye have not received <2983-lambano-> the spirit <4151- pneuma-> of bondage <1397-douleia-> again <3825-palin-> to fear <5401-phobos->; but ye have received <2983-lambano-> the Spirit <4151-pneuma-> of adoption <5206-huiothesia->, whereby <3739-hos- > we cry <2896-krazo->, Abba <0005-Abba->, Father <3962-pater->. 16 The Spirit <4151-pneuma-> itself <0846-autos-> beareth <4828- summartureo-> witness <4828-summartureo-> with our spirit <4151- pneuma->, that we are the children <5043-teknon-> of God <2316- theos->: 17. And if <1487-ei-> children <5043-teknon->, then <2535-Kain- > heirs <2818-kleronomos->; heirs <2818-kleronomos-> of God <2316-theos->, and joint-heirs <4789-sugkleronomos-> with Christ <5547-Christos->; if <1512-ei per-> so be that we suffer <4841- sumpascho-> with [him], that we may be also <2532-kai-> glorified <4888-sundoxazo-> together <4888-sundoxazo->. 18 For I reckon <3049-logizomai-> that the sufferings <3804- pathema-> of this <3588-ho-> present <3568-nun-> time <2540- kairos-> [are] not worthy <0514-axios-> [to be compared] with the glory <1391-doxa-> which shall be revealed <0601-apokalupto- > in us. 19 For the earnest <0603-apokaradokia-> expectation <0603- apokaradokia-> of the creature <2937-ktisis-> waiteth <0553- apekdechomai-> for the manifestation <0602-apokalupsis-> of the sons <5207-huios-> of God <2316-theos->. 20 For the creature <2937-ktisis-> was made <5293-hupotasso-> subject <5293-hupotasso-> to vanity <3153-mataiotes->, not willingly <1635-hekon->, but by reason <1223-dia-> of him who hath subjected <5293-hupotasso-> [the same] in hope <1680-elpis- >, 21 Because <3754-hoti-> the creature <2937-ktisis-> itself <0846-autos-> also <2532-kai-> shall be delivered <1659- eleutheroo-> from the bondage <1397-douleia-> of corruption <5356-phthora-> into <1519-eis-> the glorious <1391-doxa-> liberty <1657-eleutheria-> of the children <5043-teknon-> of God <2316-theos->. 22 For we know <1492-eido-> that the whole <3956-pas-> creation <2937-ktisis-> groaneth <4959-sustenazo-> and travaileth <4944- sunodino-> in pain together <4944-sunodino-> until <0891-achri-> now <3568-nun->. 23 And not only <3440-monon-> [they], but ourselves also <2532- kai->, which have <2192-echo-> the firstfruits <0536-aparche-> of the Spirit <4151-pneuma->, even <2532-kai-> we ourselves groan <4727-stenazo-> within <1722-en-> ourselves <1438-heautou- >, waiting <0553-apekdechomai-> for the adoption <5206- huiothesia->, [to wit], the redemption <0629-apolutrosis-> of our body <4983-soma->. 24 For we are saved <4982-sozo-> by hope <1680-elpis->: but hope <1680-elpis-> that is seen <0991-blepo-> is not hope <1680- elpis->: for what a man <5100-tis-> seeth <0991-blepo->, why <5101-tis-> doth he yet hope <1679-elpizo-> for? 25 But if <1487-ei-> we hope <1679-elpizo-> for that we see <0991-blepo-> not, [then] do we with patience <5281-hupomone-> wait <0553-apekdechomai-> for [it]. 26. Likewise <5615-hosautos-> the Spirit <4151-pneuma-> also <2532-kai-> helpeth <4878-sunantilambanomai-> our infirmities <0769-astheneia->: for we know <1492-eido-> not what <5101-tis-> we should pray <4336-proseuchomai-> for as we ought <1163-dei->: but the Spirit <4151-pneuma-> itself <0846-autos-> maketh <5241- huperentugchano-> intercession <5241-huperentugchano-> for us with groanings <4726-stenagmos-> which cannot <0215-alaletos-> be uttered <0215-alaletos->. 27 And he that searcheth <2045-ereunao-> the hearts <2588- kardia-> knoweth <1492-eido-> what <5101-tis-> [is] the mind <5427-phronema-> of the Spirit <4151-pneuma->, because <3754- hoti-> he maketh <1793-entugchano-> intercession <1793- entugchano-> for the saints <0040-hagios-> according <2596-kata- > to [the will of] God <2316-theos->. 28 And we know <1492-eido-> that all <3956-pas-> things work <4903-sunergeo-> together <4903-sunergeo-> for good <0018- agathos-> to them that love <0025-agapao-> God <2316-theos->, to them who are the called <2822-kletos-> according <2596-kata-> to [his] purpose <4286-prothesis->. 29. For whom <3739-hos-> he did foreknow <4267-proginosko->, he also <2532-kai-> did predestinate <4309-proorizo-> [to be] conformed <4832-summorphos-> to the image <1504-eikon-> of his Son <5207-huios->, that he might be the firstborn <4416- prototokos-> among <1722-en-> many <4183-polus-> brethren <0080- adephos->. 30 Moreover <1161-de-> whom <3739-hos-> he did predestinate <4309-proorizo->, them he also <2532-kai-> called <2564-kaleo->: and whom <3739-hos-> he called <2564-kaleo->, them he also <2532- kai-> justified <1344-dikaioo->: and whom <3739-hos-> he justified <1344-dikaioo->, them he also <2532-kai-> glorified <1392-doxazo->. 31. What <5101-tis-> shall we then <3767-oun-> say <2046-ereo-> to these <5023-tauta-> things? If <1487-ei-> God <2316-theos-> [be] for us, who <5101-tis-> [can be] against <2596-kata-> us? 32 He that spared <5339-pheidomai-> not his own <2398-idios-> Son <5207-huios->, but delivered <3860-paradidomi-> him up for us all <3956-pas->, how <4459-pos-> shall he not with him also <2532-kai-> freely give <5483-charizomai-> us all <3956-pas-> things? 33 Who <5101-tis-> shall lay <1458-egkaleo-> any thing to the charge <2596-kata-> of God's <2316-theos-> elect <1588-eklektos- >? [It is] God <2316-theos-> that justifieth <1344-dikaioo->. 34 Who <5101-tis-> [is] he that condemneth <2632-katakrino->? [It is] Christ <5547-Christos-> that died <0599-apothnesko->, yea <1161-de-> rather <3123-mallon->, that is risen <1453-egeiro- > again <1453-egeiro->, who <3739-hos-> is even <2532-kai-> at <1722-en-> the right <1188-dexios-> hand of God <2316-theos->, who <3739-hos-> also <2532-kai-> maketh <1793-entugchano-> intercession <1793-entugchano-> for us. 35 Who <5101-tis-> shall separate <5562-choreo-> us from the love <0026-agape-> of Christ <5547-Christos->? [shall] tribulation <2347-thlipsis->, or <2228-e-> distress <4730- stenochoria->, or <2228-e-> persecution <1375-diogmos->, or <2228-e-> famine <3042-limos->, or <2228-e-> nakedness <1132- gumnotes->, or <2228-e-> peril <2794-kindunos->, or <2228-e-> sword <3162-machaira->? 36 As it is written <1125-grapho->, For thy sake <1752-heneka-> we are killed <2289-thanatoo-> all <3650-holos-> the day <2250- hemera-> long; we are accounted <3049-logizomai-> as sheep <4263- probaton-> for the slaughter <4967-sphage->. 37 Nay <0235-alla->, in all <3956-pas-> these <5125-toutois-> things we are more <5245-hupernikao-> than <5245-hupernikao-> conquerors <5245-hupernikao-> through <1223-dia-> him that loved <0025-agapao-> us. 38 For I am persuaded <3982-peitho->, that neither <3777-oute-> death <2288-thanatos->, nor <3777-oute-> life <2222-zoe->, nor <3777-oute-> angels <0032-aggelos->, nor <3777-oute-> principalities <0746-arche->, nor <3777-oute-> powers <1411- dunamis->, nor <3777-oute-> things present <1764-enistemi->, nor <3777-oute-> things to come <3195-mello->, 39 Nor <3777-oute-> height <5313-hupsoma->, nor <3777-oute-> depth <0899-bathos->, nor <3777-oute-> any <5100-tis-> other <2087-heteros-> creature <2937-ktisis->, shall be able <1410- dunamai-> to separate <5562-choreo-> us from the love <0026- agape-> of God <2316-theos->, which <3588-ho-> is in Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-kurios->. Romans 9 1. I say <3004-lego-> the truth <0225-aletheia-> in Christ <5547-Christos->, I lie <5574-pseudomai-> not, my conscience <4893-suneidesis-> also <4828-summartureo-> bearing <4828- summartureo-> me witness <4828-summartureo-> in the Holy <0040- hagios-> Ghost <4151-pneuma->, 2 That I have <2076-esti-> great <3173-megas-> heaviness <3077- lupe-> and continual <0088-adialeiptos-> sorrow <3601-odune-> in my heart <2588-kardia->. 3 For I could wish <2172-euchomai-> that myself <0846-autos-> were accursed <0331-anathema-> from Christ <5547-Christos-> for my brethren <0080-adephos->, my kinsmen <4773-suggenes-> according <2596-kata-> to the flesh <4561-sarx->: 4 Who <3748-hostis-> are Israelites <2475-Israelites->; to whom <3739-hos-> [pertaineth] the adoption <5206-huiothesia->, and the glory <1391-doxa->, and the covenants <1242-diatheke->, and the giving <3548-nomothesia-> of the law <3548-nomothesia->, and the service <2999-latreia-> [of God], and the promises <1860- epaggelia->; 5 Whose <3739-hos-> [are] the fathers <3962-pater->, and of whom <3739-hos-> as concerning <2596-kata-> the flesh <4561-sarx- > Christ <5547-Christos-> [came], who <3588-ho-> is over <1909- epi-> all <3956-pas->, God <2316-theos-> blessed <2128-eulogetos- > for ever <0165-aion->. Amen <0281-amen->. 6. Not as though <3754-hoti-> the word <3056-logos-> of God <2316-theos-> hath taken none <1601-ekpipto-> effect <1601- ekpipto->. For they [are] not all <3956-pas-> Israel <2474- Israel->, which <3588-ho-> are of Israel <2474-Israel->: 7 Neither <3761-oude->, because <3754-hoti-> they are the seed <4690-sperma-> of Abraham <11>, [are they] all <3956-pas-> children <5043-teknon->: but, In Isaac <2464-Isaak-> shall thy seed <4690-sperma-> be called <2564-kaleo->. 8 That is, They which are the children <5043-teknon-> of the flesh <4561-sarx->, these <5023-tauta-> [are] not the children <5043-teknon-> of God <2316-theos->: but the children <5043- teknon-> of the promise <1860-epaggelia-> are counted <3049- logizomai-> for the seed <4690-sperma->. 9 For this <3778-houtos-> [is] the word <3056-logos-> of promise <1860-epaggelia->, At <2596-kata-> this <5126-touton-> time <2540-kairos-> will I come <2064-erchomai->, and Sara <4564- Sarrha-> shall have <2071-esomai-> a son <5207-huios->. 10 And not only <3440-monon-> [this]; but when Rebecca <4479- Rhebekka-> also <2532-kai-> had conceived <2192-echo-> by one <1520-heis->, [even] by our father <3962-pater-> Isaac <2464- Isaak->; 11 (For [the children] being not yet <3380-mepo-> born <1080- gennao->, neither <3366-mede-> having done <4238-prasso-> any <5100-tis-> good <0018-agathos-> or <2228-e-> evil <2556-kakos->, that the purpose <4286-prothesis-> of God <2316-theos-> according <2596-kata-> to election <1589-ekloge-> might stand <3306-meno->, not of works <2041-ergon->, but of him that calleth <2564-kaleo->;) 12 It was said <4483-rheo-> unto her, The elder <3187-meizon-> shall serve <1398-douleuo-> the younger <1640-elasson->. 13 As it is written <1125-grapho->, Jacob <2384-Iakob-> have I loved <0025-agapao->, but Esau <2269-Esau-> have I hated <3404- miseo->. 14. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun- >? [Is there] unrighteousness <0093-adikia-> with God <2316- theos->? God <1096-ginomai-> forbid <1096-ginomai->. 15 For he saith <3004-lego-> to Moses <3475-Moseus->, I will have mercy <1653-eleeo-> on whom <3739-hos-> I will have mercy <1653-eleeo->, and I will have compassion <3627-oikteiro-> on whom <3739-hos-> I will have compassion <3627-oikteiro->. 16 So <0686-ara-> then <0686-ara-> [it is] not of him that willeth <2309-thelo->, nor <3761-oude-> of him that runneth <5143-trecho->, but of God <2316-theos-> that sheweth <1653- eleeo-> mercy <1653-eleeo->. 17 For the scripture <1124-graphe-> saith <3004-lego-> unto Pharaoh <5328-Pharao->, Even for this <5124-touto-> same <0846- autos-> purpose have I raised <1825-exegeiro-> thee up, that I might shew <1731-endeiknumi-> my power <1411-dunamis-> in thee, and that my name <3686-onoma-> might be declared <1229-diaggello- > throughout <1722-en-> all <3956-pas-> the earth <1093-ge->. 18 Therefore <3767-oun-> hath he mercy <1653-eleeo-> on whom <3739-hos-> he will <2309-thelo-> [have mercy], and whom <3739- hos-> he will <2309-thelo-> he hardeneth <4645-skleruno->. 19 Thou wilt say <2046-ereo-> then <3767-oun-> unto me, Why <5101-tis-> doth he yet <2089-eti-> find fault <3201-memphomai- >? For who <5101-tis-> hath resisted <0436-anthistemi-> his will <1013-boulema->? 20 Nay <3304-menounge-> but, O man <0444-anthropos->, who <5101- tis-> art <1488-ei-> thou that repliest <0470-antapokrinomai-> against <0470-antapokrinomai-> God <2316-theos->? Shall the thing <4110-plasma-> formed <4110-plasma-> say <2046-ereo-> to him that formed <4111-plasso-> [it], Why <5101-tis-> hast thou made <4160-poieo-> me thus <3779-houto->? 21 Hath <2192-echo-> not the potter <2763-kerameus-> power <1849-exousia-> over the clay <4081-pelos->, of the same <0846- autos-> lump <5445-phurama-> to make <4160-poieo-> one vessel <4632-skeuos-> unto honour <5092-time->, and another <3739-hos-> unto dishonour <0819-atimia->? 22 [What] if <1487-ei-> God <2316-theos->, willing <2309-thelo- > to shew <1731-endeiknumi-> [his] wrath <3709-orge->, and to make <1107-gnorizo-> his power <1415-dunatos-> known <1107- gnorizo->, endured <5342-phero-> with much <4183-polus-> longsuffering <3115-makrothumia-> the vessels <4632-skeuos-> of wrath <3709-orge-> fitted <2675-katartizo-> to destruction <0684- apoleia->: 23 And that he might make <1107-gnorizo-> known <1107-gnorizo-> the riches <4149-ploutos-> of his glory <1391-doxa-> on <1909- epi-> the vessels <4632-skeuos-> of mercy <1656-eleos->, which <3739-hos-> he had afore <4282-proetoimazo-> prepared <4282- proetoimazo-> unto glory <1391-doxa->, 24 Even <2532-kai-> us, whom <3739-hos-> he hath called <2564- kaleo->, not of the Jews <2453-Ioudaios-> only <3440-monon->, but also <2532-kai-> of the Gentiles <1484-ethnos->? 25. As he saith <3004-lego-> also <2532-kai-> in Osee <5617- Hosee->, I will call <2564-kaleo-> them my people <2992-laos->, which were not my people <2992-laos->; and her beloved <0025- agapao->, which was not beloved <0025-agapao->. 26 And it shall come <1511-einai-> to pass, [that] in the place <5117-topos-> where <3757-hou-> it was said <4483-rheo-> unto them, Ye [are] not my people <2992-laos->; there <1563-ekei-> shall they be called <2564-kaleo-> the children <5207-huios-> of the living <2198-zao-> God <2316-theos->. 27 Esaias <2268-Hesaias-> also <1161-de-> crieth <2896-krazo-> concerning <5228-huper-> Israel <2474-Israel->, Though <1437-ean- > the number <0706-arithmos-> of the children <5207-huios-> of Israel <2474-Israel-> be as the sand <0285-ammos-> of the sea <2281-thalassa->, a remnant <2640-kataleimma-> shall be saved <4982-sozo->: 28 For he will finish <4931-sunteleo-> the work <3056-logos->, and cut <4932-suntemno-> [it] short <4932-suntemno-> in righteousness <1343-dikaiosune->: because <3754-hoti-> a short <4932-suntemno-> work <3056-logos-> will the Lord <2962-kurios-> make <4160-poieo-> upon the earth <1093-ge->. 29 And as Esaias <2268-Hesaias-> said <4280-proereo-> before <4280-proereo->, Except <1508-ei me-> the Lord <2962-kurios-> of Sabaoth <4519-sabaoth-> had left <1459-egkataleipo-> us a seed <4690-sperma->, we had been <1096-ginomai-> as Sodoma <4670- Sodoma->, and been made <3666-homoioo-> like <3666-homoioo-> unto Gomorrha <1116-Gomorrha->. 30. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun- >? That the Gentiles <1484-ethnos->, which <3588-ho-> followed <1377-dioko-> not after righteousness <1343-dikaiosune->, have attained <2638-katalambano-> to righteousness <1343-dikaiosune->, even <1161-de-> the righteousness <1343-dikaiosune-> which <3588-ho-> is of faith <4102-pistis->. 31 But Israel <2474-Israel->, which followed <1377-dioko-> after the law <3551-nomos-> of righteousness <1343-dikaiosune->, hath not attained <5348-phthano-> to the law <3551-nomos-> of righteousness <1343-dikaiosune->. 32 Wherefore <1302-diati->? Because <3754-hoti-> [they sought <2212-zeteo-> it] not by faith <4102-pistis->, but as it were by the works <2041-ergon-> of the law <3551-nomos->. For they stumbled <4350-proskopto-> at that stumblingstone <4348- proskomma->; 33 As it is written <1125-grapho->, Behold <2400-idou->, I lay <5087-tithemi-> in Sion <4622-Sion-> a stumblingstone <4348- proskomma-> and rock <4073-petra-> of offence <4625-skandalon->: and whosoever <3588-ho-> believeth <4100-pisteuo-> on <1909-epi- > him shall not be ashamed <2617-kataischuno->. Romans 10 1. Brethren <0080-adephos->, my heart's <2588-kardia-> desire <2107-eudokia-> and prayer <1162-deesis-> to God <2316-theos-> for Israel <2474-Israel-> is, that they might be saved <4991- soteria->. 2 For I bear <3140-martureo-> them record <3140-martureo-> that they have <2192-echo-> a zeal <2205-zelos-> of God <2316-theos->, but not according <2596-kata-> to knowledge <1922-epignosis->. 3 For they being ignorant <0050-agnoeo-> of God's <2316-theos-> righteousness <1343-dikaiosune->, and going <2212-zeteo-> about <2212-zeteo-> to establish <2476-histemi-> their own <2398-idios- > righteousness <1343-dikaiosune->, have not submitted <5293- hupotasso-> themselves unto the righteousness <1343-dikaiosune-> of God <2316-theos->. 4 For Christ <5547-Christos-> [is] the end <5056-telos-> of the law <3551-nomos-> for righteousness <1343-dikaiosune-> to every <3956-pas-> one <3956-pas-> that believeth <4100-pisteuo->. 5 For Moses <3475-Moseus-> describeth <1125-grapho-> the righteousness <1343-dikaiosune-> which <3588-ho-> is of the law <3551-nomos->, That the man <0444-anthropos-> which doeth <4160- poieo-> those <0846-autos-> things shall live <2198-zao-> by them. 6 But the righteousness <1343-dikaiosune-> which is of faith <4102-pistis-> speaketh <3004-lego-> on this <3779-houto-> wise <3779-houto->, Say <2036-epo-> not in thine <4675-sou-> heart <2588-kardia->, Who <5101-tis-> shall ascend <0305-anabaino-> into <1519-eis-> heaven <3772-ouranos->? (that is, to bring <2609-katago-> Christ <5547-Christos-> down <2609-katago-> [from above]:) 7 Or <2228-e->, Who <5101-tis-> shall descend <2597-katabaino-> into <1519-eis-> the deep <0012-abussos->? (that is, to bring <0321-anago-> up Christ <5547-Christos-> again <0321-anago-> from the dead <3498-nekros->.) 8 But what <5101-tis-> saith <3004-lego-> it? The word <4487- rhema-> is nigh <1451-eggus-> thee, [even] in thy mouth <4750- stoma->, and in thy heart <2588-kardia->: that is, the word <4487-rhema-> of faith <4102-pistis->, which <3739-hos-> we preach <2784-kerusso->; 9 That if <1437-ean-> thou shalt confess <3670-homologeo-> with thy mouth <4750-stoma-> the Lord <2962-kurios-> Jesus <2424- Iesous->, and shalt believe <4100-pisteuo-> in thine <4675-sou-> heart <2588-kardia-> that God <2316-theos-> hath raised <1453- egeiro-> him from the dead <3498-nekros->, thou shalt be saved <4982-sozo->. 10 For with the heart <2588-kardia-> man believeth <4100- pisteuo-> unto righteousness <1343-dikaiosune->; and with the mouth <4750-stoma-> confession <3670-homologeo-> is made <3670- homologeo-> unto salvation <4991-soteria->. 11 For the scripture <1124-graphe-> saith <3004-lego->, Whosoever <3588-ho-> believeth <4100-pisteuo-> on <1909-epi-> him shall not be ashamed <2617-kataischuno->. 12. For there is no <3756-ou-> difference <1293-diastole-> between the Jew <2453-Ioudaios-> and the Greek <1672-Hellen->: for the same <0846-autos-> Lord <2962-kurios-> over all <3956- pas-> is rich <4147-plouteo-> unto all <3956-pas-> that call <1941-epikaleomai-> upon him. 13 For whosoever <0302-an-> shall call <1941-epikaleomai-> upon the name <3686-onoma-> of the Lord <2962-kurios-> shall be saved <4982-sozo->. 14 How <4459-pos-> then <3767-oun-> shall they call <1941- epikaleomai-> on <1941-epikaleomai-> him in whom <3739-hos-> they have not believed <4100-pisteuo->? and how <4459-pos-> shall they believe <4100-pisteuo-> in him of whom <3739-hos-> they have not heard <0191-akouo->? and how <4459-pos-> shall they hear <0191-akouo-> without <5565-choris-> a preacher <2784- kerusso->? 15 And how <5613-hos-> shall they preach <2784-kerusso->, except <3362-ean me-> they be sent <0649-apostello->? as it is written <1125-grapho->, How beautiful <5611-horaios-> are the feet <4228-pous-> of them that preach <2097-euaggelizo-> the gospel <2097-euaggelizo-> of peace <1515-eirene->, and bring <2097-euaggelizo-> glad <2097-euaggelizo-> tidings <2097- euaggelizo-> of good <0018-agathos-> things <0018-agathos->! 16 But they have not all <3956-pas-> obeyed <5219-hupakouo-> the gospel <2098-euaggelion->. For Esaias <2268-Hesaias-> saith <3004-lego->, Lord <2962-kurios->, who <5101-tis-> hath believed <4100-pisteuo-> our report <0189-akoe->? 17 So <0686-ara-> then <0686-ara-> faith <4102-pistis-> [cometh] by hearing <0189-akoe->, and hearing <0189-akoe-> by the word <4487-rhema-> of God <2316-theos->. 18 But I say <3004-lego->, Have they not heard <0191-akouo->? Yes <3304-menounge-> verily <3304-menounge->, their sound <5353- phthoggos-> went <1831-exerchomai-> into <1519-eis-> all <3956- pas-> the earth <1093-ge->, and their words <4487-rhema-> unto the ends <4009-peras-> of the world <3625-oikoumene->. 19 But I say <3004-lego->, Did not Israel <2474-Israel-> know <1097-ginosko->? First <4413-protos-> Moses <3475-Moseus-> saith <3004-lego->, I will provoke <3863-parazeloo-> you to jealousy by [them that are] no <3756-ou-> people <1484-ethnos->, [and] by a foolish <0801-asunetos-> nation <1484-ethnos-> I will anger <3949-parorgizo-> you. 20 But Esaias <2268-Hesaias-> is very <0662-apotolmao-> bold <0662-apotolmao->, and saith <3004-lego->, I was found <2147- heurisko-> of them that sought <2212-zeteo-> me not; I was made <1096-ginomai-> manifest <1717-emphanes-> unto them that asked <1905-eperotao-> not after <1905-eperotao-> me. 21 But to Israel <2474-Israel-> he saith <3004-lego->, All <3650-holos-> day <2250-hemera-> long I have stretched <1600- ekpetannumi-> forth <1600-ekpetannumi-> my hands <5495-cheir-> unto a disobedient <0544-apeitheo-> and gainsaying <0483- antilego-> people <2992-laos->. Romans 11 1. I say <2046-ereo-> then <3767-oun->, Hath God <2316-theos-> cast <0683-apotheomai-> away <0683-apotheomai-> his people <2992- laos->? God <1096-ginomai-> forbid <1096-ginomai->. For I also <2532-kai-> am <1510-eimi-> an Israelite <2475-Israelites->, of the seed <4690-sperma-> of Abraham <11>, [of] the tribe <5443- phule-> of Benjamin <0958-Beniamin->. 2 God <2316-theos-> hath not cast <0683-apotheomai-> away <0683- apotheomai-> his people <2992-laos-> which <3739-hos-> he foreknew <4267-proginosko->. Wot <1492-eido-> ye not what <5101- tis-> the scripture <1124-graphe-> saith <3004-lego-> of Elias <2243-Helias->? how <5613-hos-> he maketh <1793-entugchano-> intercession <1793-entugchano-> to God <2316-theos-> against <2596-kata-> Israel <2474-Israel->, saying <3004-lego->, 3 Lord <2962-kurios->, they have killed <0615-apokteino-> thy prophets <4396-prophetes->, and digged <2679-kataskapto-> down <2679-kataskapto-> thine <4675-sou-> altars <2379-thusiasterion- >; and I am left <5275-hupoleipo-> alone <3441-monos->, and they seek <2212-zeteo-> my life <5590-psuche->. 4 But what <5101-tis-> saith <3004-lego-> the answer <5538- chrematismos-> of God unto him? I have reserved <2641-kataleipo- > to myself <1683-emautou-> seven <2035-heptakischilioi-> thousand <2035-heptakischilioi-> men <0435-aner->, who <3748- hostis-> have not bowed <2578-kampto-> the knee <1119-gonu-> to [the image of] Baal <0896-Baal->. 5 Even <2532-kai-> so <3779-houto-> then <3767-oun-> at <1722- en-> this <3588-ho-> present <3568-nun-> time <2540-kairos-> also <2532-kai-> there is a remnant <3005-leimma-> according <2596-kata-> to the election <1589-ekloge-> of grace <5485- charis->. 6 And if <1487-ei-> by grace <5485-charis->, then [is it] no <3765-ouketi-> more <2089-eti-> of works <2041-ergon->: otherwise <1893-epei-> grace <5485-charis-> is no <3765-ouketi-> more <2089-eti-> grace <5485-charis->. But if <1487-ei-> [it be] of works <2041-ergon->, then is it no <3765-ouketi-> more <2089- eti-> grace <5485-charis->: otherwise <1893-epei-> work <2041- ergon-> is no <3765-ouketi-> more <2089-eti-> work <2041-ergon->. 7 What <5101-tis-> then <3767-oun->? Israel <2474-Israel-> hath not obtained <2013-epitugchano-> that which <3739-hos-> he seeketh <1934-epizeteo-> for; but the election <1589-ekloge-> hath obtained <2013-epitugchano-> it, and the rest <3062-loipoy- > were blinded <4456-poroo-> 8 (According as it is written <1125-grapho->, God <2316-theos-> hath given <1325-didomi-> them the spirit <4151-pneuma-> of slumber <2659-katanuxis->, eyes <3788-ophthalmos-> that they should not see <0991-blepo->, and ears <3775-ous-> that they should not hear <0191-akouo->;) unto this <4594-semeron-> day <2250-hemera->. 9 And David <1138-Dabid-> saith <3004-lego->, Let their table <5132-trapeza-> be made <1096-ginomai-> a snare <3803-pagis->, and a trap <2339-thera->, and a stumblingblock <4625-skandalon->, and a recompence <0468-antapodoma-> unto them: 10 Let their eyes <3788-ophthalmos-> be darkened <4654-skotizo- >, that they may not see <0991-blepo->, and bow <4781-sugkampto- > down <4781-sugkampto-> their back <3577-notos-> alway <1275- diapantos->. 11 I say <2046-ereo-> then <3767-oun->, Have they stumbled <4417-ptaio-> that they should fall <4098-pipto->? God <1096- ginomai-> forbid <1096-ginomai->: but [rather] through their fall <3900-paraptoma-> salvation <4991-soteria-> [is come] unto the Gentiles <1484-ethnos->, for to provoke <3863-parazeloo-> them to jealousy. 12 Now <1161-de-> if <1487-ei-> the fall <3900-paraptoma-> of them [be] the riches <4149-ploutos-> of the world <2889-kosmos->, and the diminishing <2275-hettema-> of them the riches <4149- ploutos-> of the Gentiles <1484-ethnos->; how <4214-posos-> much <4124-pleonexia-> more <3123-mallon-> their fulness <4138- pleroma->? 13 For I speak <3004-lego-> to you Gentiles <1484-ethnos->, inasmuch <3745-hosos-> as I am <1510-eimi-> the apostle <0652- apostolos-> of the Gentiles <1484-ethnos->, I magnify <1392- doxazo-> mine <3450-mou-> office <1248-diakonia->: 14 If <1513-ei pos-> by any <4458--pos-> means <4458--pos-> I may provoke <3863-parazeloo-> to emulation <3863-parazeloo-> [them which are] my flesh <4561-sarx->, and might save <4982- sozo-> some <5100-tis-> of them. 15 For if <1487-ei-> the casting <0580-apobole-> away <0580- apobole-> of them [be] the reconciling <2643-katallage-> of the world <2889-kosmos->, what <5101-tis-> [shall] the receiving <4356-proslepsis-> [of them be], but life <2222-zoe-> from the dead <3498-nekros->? 16 For if <1487-ei-> the firstfruit <0536-aparche-> [be] holy <0040-hagios->, the lump <5445-phurama-> [is] also <2532-kai-> [holy <0040-hagios->]: and if <1487-ei-> the root <4491-rhiza-> [be] holy <0040-hagios->, so <2532-kai-> [are] the branches <2798-klados->. 17 And if <1487-ei-> some <5100-tis-> of the branches <2798- klados-> be broken <1575-ekklao-> off <1575-ekklao->, and thou, being <5607-on-> a wild <0065-agrielaios-> olive <0065- agrielaios-> tree <0065-agrielaios->, wert graffed <1461- egkentrizo-> in among <1722-en-> them, and with them partakest <4791-sugkoinonos-> of the root <4491-rhiza-> and fatness <4096- piotes-> of the olive <1636-elaia-> tree; 18 Boast <2620-katakauchaomai-> not against <2620- katakauchaomai-> the branches <2798-klados->. But if <1487-ei-> thou boast, thou bearest <0941-bastazo-> not the root <4491- rhiza->, but the root <4491-rhiza-> thee. 19 Thou wilt say <2046-ereo-> then <3767-oun->, The branches <2798-klados-> were broken <1575-ekklao-> off <1575-ekklao->, that I might be graffed <1461-egkentrizo-> in. 20 Well <2573-kalos->; because of unbelief <0570-apaistia-> they were broken <1575-ekklao-> off <1575-ekklao->, and thou standest <2476-histemi-> by faith <4102-pistis->. Be not highminded <5309-hupselophroneo->, but fear <5399-phobeo->: 21 For if <1487-ei-> God <2316-theos-> spared <5339-pheidomai-> not the natural <5449-phusis-> branches <2798-klados->, [take heed] lest <3381-mepos-> he also <3761-oude-> spare <5339- pheidomai-> not thee. 22 Behold <1492-eido-> therefore <3767-oun-> the goodness <5544- chrestotes-> and severity <0663-apotomia-> of God <2316-theos->: on <1909-epi-> them which fell <4098-pipto->, severity <0663- apotomia->; but toward <1909-epi-> thee, goodness <5544- chrestotes->, if <1437-ean-> thou continue <1961-epimeno-> in [his] goodness <5544-chrestotes->: otherwise <1893-epei-> thou also <2532-kai-> shalt be cut <1581-ekkopto-> off <1581-ekkopto- >. 23 And they also <1161-de->, if <1437-ean-> they abide <1961- epimeno-> not still in unbelief <0570-apaistia->, shall be graffed <1461-egkentrizo-> in: for God <2316-theos-> is able <1415-dunatos-> to graff <1461-egkentrizo-> them in again <3825- palin->. 24 For if <1487-ei-> thou wert cut <1581-ekkopto-> out of the olive <0065-agrielaios-> tree <0065-agrielaios-> which is wild <0065-agrielaios-> by nature <5449-phusis->, and wert graffed <1461-egkentrizo-> contrary <3844-para-> to nature <5449-phusis- > into <1519-eis-> a good <2565-kallielaios-> olive <2565- kallielaios-> tree <2565-kallielaios->: how <4214-posos-> much <4124-pleonexia-> more <3123-mallon-> shall these <3778-houtos->, which be the natural <5449-phusis-> [branches], be graffed <1461-egkentrizo-> into their own <2398-idios-> olive <1636- elaia-> tree? 25 For I would <2309-thelo-> not, brethren <0080-adephos->, that ye should be ignorant <0050-agnoeo-> of this <5124-touto-> mystery <3466-musterion->, lest <3361-me-> ye should be wise <5429-phronimos-> in your <1438-heautou-> own <1438-heautou-> conceits <1433-doreomai->; that blindness <4457-porosis-> in part <3313-meros-> is happened <1096-ginomai-> to Israel <2474- Israel->, until <0891-achri-> the fulness <4138-pleroma-> of the Gentiles <1484-ethnos-> be come <1525-eiserchomai-> in. 26 And so <3779-houto-> all <3956-pas-> Israel <2474-Israel-> shall be saved <4982-sozo->: as it is written <1125-grapho->, There shall come <2240-heko-> out of Sion <4622-Sion-> the Deliverer <4506-rhoumai->, and shall turn <0654-apostrepho-> away <0654-apostrepho-> ungodliness <0763-asebeia-> from Jacob <2384-Iakob->: 27 For this <3778-houtos-> [is] my covenant <1242-diatheke-> unto them, when <3752-hotan-> I shall take <0851-aphaireo-> away <0851-aphaireo-> their sins <0266-hamartia->. 28 As concerning <2596-kata-> the gospel <2098-euaggelion->, [they are] enemies <2190-echthros-> for your <5209-humas-> sakes: but as touching <2596-kata-> the election <1589-ekloge->, [they are] beloved <0027-agapetos-> for the fathers <3962-pater->' sakes. 29 For the gifts <5486-charisma-> and calling <2821-klesis-> of God <2316-theos-> [are] without <0278-ametameletos-> repentance <0278-ametameletos->. 30 For as ye in times <4218-pote-> past have not believed <0544- apeitheo-> God <2316-theos->, yet have now <3568-nun-> obtained <1653-eleeo-> mercy <1653-eleeo-> through their unbelief <0543- apeitheia->: 31 Even so <3779-houto-> have these <3778-houtos-> also <2532- kai-> now <3568-nun-> not believed <0544-apeitheo->, that through your <5212-humeteros-> mercy <1656-eleos-> they also <2532-kai-> may obtain <1653-eleeo-> mercy <1653-eleeo->. 32 For God <2316-theos-> hath concluded <4788-sugkleio-> them all <3956-pas-> in unbelief <0543-apeitheia->, that he might have mercy <1653-eleeo-> upon all <3956-pas->. 33. O the depth <0899-bathos-> of the riches <4149-ploutos-> both <2532-kai-> of the wisdom <4678-sophia-> and knowledge <1108-gnosis-> of God <2316-theos->! how <5613-hos-> unsearchable <0419-anexereunetos-> [are] his judgments <2917- krima->, and his ways <3598-hodos-> past <0421-anexichniastos-> finding <0421-anexichniastos-> out! 34 For who <5101-tis-> hath known <1097-ginosko-> the mind <3563-nous-> of the Lord <2962-kurios->? or <2228-e-> who <5101- tis-> hath been <1096-ginomai-> his counsellor <4825-sumboulos->? 35 Or <2228-e-> who <5101-tis-> hath first <4272-prodidomi-> given <4272-prodidomi-> to him, and it shall be recompensed <0467-antapodidomi-> unto him again <0467-antapodidomi->? 36 For of him, and through <1223-dia-> him, and to him, [are] all <3956-pas-> things: to whom <0846-autos-> [be] glory <1391- doxa-> for ever <0165-aion->. Amen <0281-amen->. Romans 12 1. I beseech <3870-parakaleo-> you therefore <3767-oun->, brethren <0080-adephos->, by the mercies <3628-oiktirmos-> of God <2316-theos->, that ye present <3936-paristemi-> your <5216- humon-> bodies <4983-soma-> a living <2198-zao-> sacrifice <2378- thusia->, holy <0040-hagios->, acceptable <2101-euarestos-> unto God <2316-theos->, [which is] your <5216-humon-> reasonable <3050-logikos-> service <2999-latreia->. 2 And be not conformed <4964-suschematizo-> to this <5129- toutoi-> world <0165-aion->: but be ye transformed <3339- metamorphoo-> by the renewing <0342-anakainosis-> of your <5216- humon-> mind <3563-nous->, that ye may prove <1381-dokimazo-> what <5101-tis-> [is] that good <0018-agathos->, and acceptable <2101-euarestos->, and perfect <5046-teleios->, will <2307- thelema-> of God <2316-theos->. 3 For I say <3004-lego->, through <1223-dia-> the grace <5485- charis-> given <1325-didomi-> unto me, to every <3956-pas-> man that is among <1722-en-> you, not to think <5252-huperphroneo-> [of himself] more <3844-para-> highly <5252-huperphroneo-> than he ought <1163-dei-> to think <5426-phroneo->; but to think <5426-phroneo-> soberly <4993-sophroneo->, according as God <2316-theos-> hath dealt <3307-merizo-> to every <1538-hekastos- > man the measure <3358-metron-> of faith <4102-pistis->. 4 For as we have <2192-echo-> many <4183-polus-> members <3196- melos-> in one <1520-heis-> body <4983-soma->, and all <3956-pas- > members <3196-melos-> have <2192-echo-> not the same <0846- autos-> office <4234-praxis->: 5 So <3779-houto-> we, [being] many <4183-polus->, are one <1520-heis-> body <4983-soma-> in Christ <5547-Christos->, and every <2596-kata-> one <1520-heis-> members <3196-melos-> one <0240-allelon-> of another <0240-allelon->. 6 Having <2192-echo-> then <1161-de-> gifts <5486-charisma-> differing <1313-diaphoros-> according <2596-kata-> to the grace <5485-charis-> that is given <1325-didomi-> to us, whether <1535- eite-> prophecy <4394-propheteia->, [let us prophesy] according <2596-kata-> to the proportion <0356-analogia-> of faith <4102- pistis->; 7 Or <1535-eite-> ministry <1248-diakonia->, [let us wait] on <1722-en-> [our] ministering <1248-diakonia->: or <1535-eite-> he that teacheth <1321-didasko->, on <1722-en-> teaching <1319- didaskalia->; 8 Or <1535-eite-> he that exhorteth <3870-parakaleo->, on <1722- en-> exhortation <3874-paraklesis->: he that giveth <3330- metadidomi->, [let him do it] with simplicity <0572-haplotes->; he that ruleth <4291-proistemi->, with diligence <4710-spoude->; he that sheweth <1653-eleeo-> mercy <1653-eleeo->, with cheerfulness <2432-hilarotes->. 9 [Let] love <0026-agape-> be without <0505-anupokritos-> dissimulation <0505-anupokritos->. Abhor <0655-apostugeo-> that which is evil <4190-poneros->; cleave <2853-kollao-> to that which is good <0018-agathos->. 10 [Be] kindly <5387-philostorgos-> affectioned <5387- philostorgos-> one <0240-allelon-> to another <0240-allelon-> with brotherly <5360-philadelphia-> love <5360-philadelphia->; in honour <5092-time-> preferring <4285-proegeomai-> one <0240- allelon-> another <0240-allelon->; 11 Not slothful <3636-okneros-> in business <4710-spoude->; fervent <2204-zeo-> in spirit <4151-pneuma->; serving <1398- douleuo-> the Lord <2962-kurios->; 12 Rejoicing <5463-chairo-> in hope <1680-elpis->; patient <5278-hupomeno-> in tribulation <2347-thlipsis->; continuing <4342-proskartereo-> instant <4342-proskartereo-> in prayer <4335-proseuche->; 13 Distributing <2841-koinoneo-> to the necessity <5532-chreia- > of saints <0040-hagios->; given <1377-dioko-> to hospitality <5381-philonexia->. 14 Bless <2127-eulogeo-> them which persecute <1377-dioko-> you: bless <2127-eulogeo->, and curse <2672-kataraomai-> not. 15 Rejoice <5463-chairo-> with them that do rejoice <5463- chairo->, and weep <2799-klaio-> with them that weep <2799-klaio- >. 16 [Be] of the same <0846-autos-> mind <5426-phroneo-> one <0240-allelon-> toward <1519-eis-> another <0240-allelon->. Mind <5426-phroneo-> not high <5308-hupselos-> things, but condescend <4879-sunapago-> to men of low <5011-tapeinos-> estate. Be not wise <5429-phronimos-> in your <5216-humon-> own <1438-heautou-> conceits <1433-doreomai->. 17 Recompense <0591-apodidomi-> to no <3367-medeis-> man <3367- medeis-> evil <2556-kakos-> for evil <2556-kakos->. Provide <4306-pronoeo-> things honest <2570-kalos-> in the sight <1799- enopion-> of all <3956-pas-> men <0444-anthropos->. 18 If <1487-ei-> it be possible <1415-dunatos->, as much <3588- ho-> as lieth in you, live <1514-eireneuo-> peaceably <1518- eirenopoios-> with all <3956-pas-> men <0444-anthropos->. 19 Dearly beloved <0027-agapetos->, avenge <1556-ekdikeo-> not yourselves <1438-heautou->, but [rather] give <1325-didomi-> place <5117-topos-> unto wrath <3709-orge->: for it is written <1125-grapho->, Vengeance <1557-ekdikesis-> [is] mine <1698-emoi- >; I will repay <0467-antapodidomi->, saith <3004-lego-> the Lord <2962-kurios->. 20 Therefore <3767-oun-> if <1437-ean-> thine <4675-sou-> enemy <2190-echthros-> hunger <3983-peinao->, feed <5595-psomizo-> him; if <1437-ean-> he thirst <1372-dipsao->, give <4222-potizo-> him drink <4222-potizo->: for in so <5124-touto-> doing <4160- poieo-> thou shalt heap <4987-soreuo-> coals <0440-anthrax-> of fire <4442-pur-> on <1909-epi-> his head <2776-kephale->. 21 Be not overcome <3528-nikao-> of evil <2556-kakos->, but overcome <3528-nikao-> evil <2556-kakos-> with good <0018- agathos->. Romans 13 1. Let every <3956-pas-> soul <5590-psuche-> be subject <5293- hupotasso-> unto the higher <5242-huperecho-> powers <1849- exousia->. For there is no <3756-ou-> power <1849-exousia-> but of God <2316-theos->: the powers <1849-exousia-> that be are ordained <5021-tasso-> of God <2316-theos->. 2 Whosoever <3588-ho-> therefore <5620-hoste-> resisteth <0498- antitassomai-> the power <1849-exousia->, resisteth <0436- anthistemi-> the ordinance <1296-diatage-> of God <2316-theos->: and they that resist <0436-anthistemi-> shall receive <2983- lambano-> to themselves <1438-heautou-> damnation <2917-krima->. 3 For rulers <0758-archon-> are not a terror <5401-phobos-> to good <0018-agathos-> works <2041-ergon->, but to the evil <2556- kakos->. Wilt <2309-thelo-> thou then <1161-de-> not be afraid <5399-phobeo-> of the power <1849-exousia->? do <4160-poieo-> that which is good <0018-agathos->, and thou shalt have <2192- echo-> praise <1868-epainos-> of the same <0846-autos->: 4 For he is the minister <1249-diakonos-> of God <2316-theos-> to thee for good <0018-agathos->. But if <1437-ean-> thou do <4160-poieo-> that which is evil <2556-kakos->, be afraid <5399- phobeo->; for he beareth <5409-phoreo-> not the sword <3162- machaira-> in vain <1500-eike->: for he is the minister <1249- diakonos-> of God <2316-theos->, a revenger <1558-ekdikos-> to [execute] wrath <3709-orge-> upon him that doeth <4238-prasso-> evil <2556-kakos->. 5 Wherefore <1352-dio-> [ye] must needs <0318-anagke-> be subject <5293-hupotasso->, not only <3440-monon-> for wrath <3709-orge->, but also <2532-kai-> for conscience <4893- suneidesis-> sake. 6 For for this <5124-touto-> cause <1223-dia-> pay <5055-teleo- > ye tribute <5411-phoros-> also <2532-kai->: for they are God's <2316-theos-> ministers <3011-leitourgos->, attending <4342- proskartereo-> continually <4342-proskartereo-> upon this <5124- touto-> very <0846-autos-> thing. 7. Render <0591-apodidomi-> therefore <3767-oun-> to all <3956- pas-> their dues <3782-opheile->: tribute <5411-phoros-> to whom <3588-ho-> tribute <5411-phoros-> [is due]; custom <5056-telos-> to whom <3588-ho-> custom <5056-telos->; fear <5401-phobos-> to whom <3588-ho-> fear <5401-phobos->; honour <5092-time-> to whom <3588-ho-> honour <5092-time->. 8 Owe <3784-opheilo-> no <3367-medeis-> man <3367-medeis-> any <3367-medeis-> thing, but to love <0025-agapao-> one <0240- allelon-> another <0240-allelon->: for he that loveth <0025- agapao-> another <2087-heteros-> hath fulfilled <4137-pleroo-> the law <3551-nomos->. 9 For this <3588-ho->, Thou shalt not commit <3431-moicheuo-> adultery <3431-moicheuo->, Thou shalt not kill <5407-phoneuo->, Thou shalt not steal <2813-klepto->, Thou shalt not bear <5576- pseudomartureo-> false <5576-pseudomartureo-> witness <5576- pseudomartureo->, Thou shalt not covet <1937-epithumeo->; and if <1487-ei-> [there be] any <1536-ei tis-> other <2087-heteros-> commandment <1785-entole->, it is briefly <0346-anakephalaiomai- > comprehended <0346-anakephalaiomai-> in this <5129-toutoi-> saying <3056-logos->, namely <1722-en->, Thou shalt love <0025- agapao-> thy neighbour <4139-plesion-> as thyself <1438-heautou- >. 10 Love <0026-agape-> worketh <2038-ergazomai-> no <3756-ou-> ill <2556-kakos-> to his neighbour <4139-plesion->: therefore <3767-oun-> love <0026-agape-> [is] the fulfilling <4138-pleroma- > of the law <3551-nomos->. 11. And that, knowing <1492-eido-> the time <2540-kairos->, that now <2236-hedista-> [it is] high time <5610-hora-> to awake <1453-egeiro-> out of sleep <5258-hupnos->: for now <3568-nun-> [is] our salvation <4991-soteria-> nearer <1452-egguteron-> than <2228-e-> when <3753-hote-> we believed <4100-pisteuo->. 12 The night <3571-nux-> is far spent <4298-prokopto->, the day <2250-hemera-> is at <1448-eggizo-> hand <1448-eggizo->: let us therefore <3767-oun-> cast <0656-aposunagogos-> off <0659- apotithemi-> the works <2041-ergon-> of darkness <4655-skotos->, and let us put <1746-enduo-> on <1746-enduo-> the armour <3696- hoplon-> of light <5457-phos->. 13 Let us walk <4043-peripateo-> honestly <2156-euschemonos->, as in the day <2250-hemera->; not in rioting <2970-komos-> and drunkenness <3178-methe->, not in chambering <2845-koite-> and wantonness <0766-aselgeia->, not in strife <2054-eris-> and envying <2205-zelos->. 14 But put <1746-enduo-> ye on <1746-enduo-> the Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, and make <4160-poieo-> not provision <4307-pronoia-> for the flesh <4561- sarx->, to [fulfil] the lusts <1939-epithumia-> [thereof]. Romans 14 1. Him that is weak <0770-astheneo-> in the faith <4102-pistis- > receive <4355-proslambano-> ye, [but] not to doubtful <1261- dialogismos-> disputations <1253-diakrisis->. 2 For one <3739-hos-> believeth <4100-pisteuo-> that he may eat <5315-phago-> all <3956-pas-> things: another <3739-hos->, who <3588-ho-> is weak <0770-astheneo->, eateth <2068-esthio-> herbs <3001-lachanon->. 3 Let not him that eateth <2068-esthio-> despise <1848- exoutheneo-> him that eateth <2068-esthio-> not; and let not him which eateth <2068-esthio-> not judge <2919-krino-> him that eateth <2068-esthio->: for God <2316-theos-> hath received <4355- proslambano-> him. 4 Who <5101-tis-> art <1488-ei-> thou that judgest <2919-krino- > another <0245-allotrios-> man's <0245-allotrios-> servant <3610-oiketes->? to his own <2398-idios-> master <2962-kurios-> he standeth <4739-steko-> or <2228-e-> falleth <4098-pipto->. Yea <0235-alla->, he shall be holden up: for God <2316-theos-> is able <1415-dunatos-> to make <2476-histemi-> him stand <2476- histemi->. 5 One <3303-men-> man esteemeth <2919-krino-> one day <2250- hemera-> above <3844-para-> another: another <3739-hos-> esteemeth <2919-krino-> every <3956-pas-> day <2250-hemera-> [alike]. Let every <1538-hekastos-> man be fully <4135- plerophoreo-> persuaded <4135-plerophoreo-> in his own <2398- idios-> mind <3563-nous->. 6 He that regardeth <5426-phroneo-> the day <2250-hemera->, regardeth <5426-phroneo-> [it] unto the Lord <2962-kurios->; and he that regardeth <5426-phroneo-> not the day <2250-hemera->, to the Lord <2962-kurios-> he doth not regard <5426-phroneo-> [it]. He that eateth <2068-esthio->, eateth <2068-esthio-> to the Lord <2962-kurios->, for he giveth God <2316-theos-> thanks <2168- eucharisteo->; and he that eateth <2068-esthio-> not, to the Lord <2962-kurios-> he eateth <2068-esthio-> not, and giveth God <2316-theos-> thanks <2168-eucharisteo->. 7 For none <3762-oudeis-> of us liveth <2198-zao-> to himself <1438-heautou->, and no <3762-oudeis-> man <3762-oudeis-> dieth <0599-apothnesko-> to himself <1438-heautou->. 8 For whether <5037-te-> we live <2198-zao->, we live <2198-zao- > unto the Lord <2962-kurios->; and whether <5037-te-> we die <0599-apothnesko->, we die <0599-apothnesko-> unto the Lord <2962-kurios->: whether <5037-te-> we live <2198-zao-> therefore <3767-oun->, or <5037-te-> die <0599-apothnesko->, we are the Lord's <2962-kurios->. 9 For to this <5124-touto-> end Christ <5547-Christos-> both <2532-kai-> died <0599-apothnesko->, and rose <0450-anistemi->, and revived <0326-anazao->, that he might be Lord <2961-kurieuo- > both <2532-kai-> of the dead <3498-nekros-> and living <2198- zao->. 10 But why <5101-tis-> dost thou judge <2919-krino-> thy brother <0080-adephos->? or <2228-e-> why <5101-tis-> dost thou set <1848-exoutheneo-> at <1848-exoutheneo-> nought <1848- exoutheneo-> thy brother <0080-adephos->? for we shall all <3956- pas-> stand <3936-paristemi-> before <3936-paristemi-> the judgment <0968-bema-> seat <0968-bema-> of Christ <5547-Christos- >. 11 For it is written <1125-grapho->, [As] I live <2198-zao->, saith <3004-lego-> the Lord <2962-kurios->, every <3956-pas-> knee <1119-gonu-> shall bow <2578-kampto-> to me, and every <3956-pas-> tongue <1100-glossa-> shall confess <1843-exomologeo- > to God <2316-theos->. 12 So <0686-ara-> then <0686-ara-> every <1538-hekastos-> one of us shall give <1325-didomi-> account <3056-logos-> of himself <1438-heautou-> to God <2316-theos->. 13 Let us not therefore <3767-oun-> judge <2919-krino-> one <0240-allelon-> another <0240-allelon-> any <3371-meketi-> more <2001-episucho->: but judge <2919-krino-> this <5124-touto-> rather <3123-mallon->, that no <3361-me-> man put <5087-tithemi- > a stumblingblock <4348-proskomma-> or <2228-e-> an occasion <4625-skandalon-> to fall <4625-skandalon-> in [his] brother's <0080-adephos-> way. 14 I know <1492-eido->, and am persuaded <3982-peitho-> by the Lord <2962-kurios-> Jesus <2424-Iesous->, that [there is] nothing <3762-oudeis-> unclean <2839-koinos-> of itself <1438- heautou->: but to him that esteemeth <3049-logizomai-> any <5100- tis-> thing to be unclean <2839-koinos->, to him [it is] unclean <2839-koinos->. 15 But if <1487-ei-> thy brother <0080-adephos-> be grieved <3076-lupeo-> with [thy] meat <1033-broma->, now <3765-ouketi-> walkest <4043-peripateo-> thou not charitably <0026-agape->. Destroy <0622-apollumi-> not him with thy meat <1033-broma->, for whom <3739-hos-> Christ <5547-Christos-> died <0599- apothnesko->. 16 Let not then <3767-oun-> your <5216-humon-> good <0018- agathos-> be evil spoken <0987-blasphemeo-> of: 17 For the kingdom <0932-basileia-> of God <2316-theos-> is not meat <1035-brosis-> and drink <4213-posis->; but righteousness <1343-dikaiosune->, and peace <1515-eirene->, and joy <5479- chara-> in the Holy <0040-hagios-> Ghost <4151-pneuma->. 18 For he that in these <5125-toutois-> things serveth <1398- douleuo-> Christ <5547-Christos-> [is] acceptable <2101- euarestos-> to God <2316-theos->, and approved <1384-dokimos-> of men <0444-anthropos->. 19 Let us therefore <3767-oun-> follow <1377-dioko-> after <1377-dioko-> the things which make <3753-hote-> for peace <1515- eirene->, and things wherewith one <0240-allelon-> may edify <3619-oikodome-> another <0240-allelon->. 20 For meat <1033-broma-> destroy <2647-kataluo-> not the work <2041-ergon-> of God <2316-theos->. All <3956-pas-> things indeed <3303-men-> [are] pure <2513-katharos->; but [it is] evil <2556-kakos-> for that man <0444-anthropos-> who <3588-ho-> eateth <2068-esthio-> with offence <4348-proskomma->. 21 [It is] good <2570-kalos-> neither <3361-me-> to eat <5315- phago-> flesh <2907-kreas->, nor <3366-mede-> to drink <4095- pino-> wine <3631-oinos->, nor <3366-mede-> [any <3362-ean me-> thing] whereby <3739-hos-> thy brother <0080-adephos-> stumbleth <4350-proskopto->, or <2228-e-> is offended <4624-skandalizo->, or <2228-e-> is made <0770-astheneo-> weak <0770-astheneo->. 22 Hast <2192-echo-> thou faith <4102-pistis->? have <2192-echo- > [it] to thyself <4572-seautou-> before <1799-enopion-> God <2316-theos->. Happy <3107-makarios-> [is] he that condemneth <4314-pros-> not himself <1438-heautou-> in that thing which <3739-hos-> he alloweth <1381-dokimazo->. 23 And he that doubteth <1252-diakrino-> is damned <2632- katakrino-> if <1437-ean-> he eat <5315-phago->, because <3754- hoti-> [he eateth <2068-esthio->] not of faith <4102-pistis->: for whatsoever <3956-pas-> [is] not of faith <4102-pistis-> is sin <0266-hamartia->. Romans 15 1. We then <1161-de-> that are strong <1415-dunatos-> ought <3784-opheilo-> to bear <0941-bastazo-> the infirmities <0771- asthenema-> of the weak <0102-adunatos->, and not to please <0700-aresko-> ourselves <1438-heautou->. 2 Let every <1538-hekastos-> one of us please <0700-aresko-> [his] neighbour <4139-plesion-> for [his] good <0018-agathos-> to edification <3619-oikodome->. 3 For even <2532-kai-> Christ <5547-Christos-> pleased <0700- aresko-> not himself <1438-heautou->; but, as it is written <1125-grapho->, The reproaches <3679-oneidizo-> of them that reproached <3679-oneidizo-> thee fell <1968-epipipto-> on <1909- epi-> me. 4 For whatsoever <3745-hosos-> things were written <4270- prographo-> aforetime <4270-prographo-> were written <4270- prographo-> for our learning <1319-didaskalia->, that we through <1223-dia-> patience <5281-hupomone-> and comfort <3874- paraklesis-> of the scriptures <1124-graphe-> might have <2192- echo-> hope <1680-elpis->. 5. Now <1161-de-> the God <2316-theos-> of patience <5281- hupomone-> and consolation <3874-paraklesis-> grant <1325-didomi- > you to be likeminded <5426-phroneo-> one <0240-allelon-> toward <1722-en-> another <0240-allelon-> according <2596-kata-> to Christ <5547-Christos-> Jesus <2424-Iesous->: 6 That ye may with one <3661-homothumadon-> mind <3661- homothumadon-> [and] one <1520-heis-> mouth <4750-stoma-> glorify <1392-doxazo-> God <2316-theos->, even <2532-kai-> the Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424- Iesous-> Christ <5547-Christos->. 7. Wherefore <1352-dio-> receive <4355-proslambano-> ye one <0240-allelon-> another <0240-allelon->, as Christ <5547- Christos-> also <2532-kai-> received <4355-proslambano-> us to the glory <1391-doxa-> of God <2316-theos->. 8 Now <1160-dapane-> I say <3004-lego-> that Jesus <2424-Iesous- > Christ <5547-Christos-> was a minister <1249-diakonos-> of the circumcision <4061-peritome-> for the truth <0225-aletheia-> of God <2316-theos->, to confirm <0950-bebaioo-> the promises <1860- epaggelia-> [made] unto the fathers <3962-pater->: 9 And that the Gentiles <1484-ethnos-> might glorify <1392- doxazo-> God <2316-theos-> for [his] mercy <1656-eleos->; as it is written <1125-grapho->, For this <5124-touto-> cause <1223- dia-> I will confess <1843-exomologeo-> to thee among <1722-en-> the Gentiles <1484-ethnos->, and sing <5567-psallo-> unto thy name <3686-onoma->. 10 And again <3825-palin-> he saith <3004-lego->, Rejoice <2165- euphraino->, ye Gentiles <1484-ethnos->, with his people <2992- laos->. 11 And again <3825-palin->, Praise <0134-aineo-> the Lord <2962- kurios->, all <3956-pas-> ye Gentiles <1484-ethnos->; and laud <1867-epaineo-> him, all <3956-pas-> ye people <2992-laos->. 12 And again <3825-palin->, Esaias <2268-Hesaias-> saith <3004- lego->, There shall be a root <4491-rhiza-> of Jesse <2421- Iessai->, and he that shall rise <0450-anistemi-> to reign <0757- archo-> over the Gentiles <1484-ethnos->; in him shall the Gentiles <1484-ethnos-> trust <1679-elpizo->. 13. Now <1161-de-> the God <2316-theos-> of hope <1680-elpis-> fill <4137-pleroo-> you with all <3956-pas-> joy <5479-chara-> and peace <1515-eirene-> in believing <4100-pisteuo->, that ye may abound <4052-perisseuo-> in hope <1680-elpis->, through <1722-en-> the power <1411-dunamis-> of the Holy <0040-hagios-> Ghost <4151-pneuma->. 14. And I myself also <2532-kai-> am persuaded <3982-peitho-> of you, my brethren <0080-adephos->, that ye also <2532-kai-> are full <3324-mestos-> of goodness <0019-agathosune->, filled <4137-pleroo-> with all <3956-pas-> knowledge <1108-gnosis->, able <1410-dunamai-> also <2532-kai-> to admonish <3560- noutheteo-> one <0240-allelon-> another <0240-allelon->. 15 Nevertheless <1161-de->, brethren <0080-adephos->, I have written <1125-grapho-> the more <5112-tolmeroteron-> boldly <5112-tolmeroteron-> unto you in some <3313-meros-> sort <3313- meros->, as putting <1878-epanamimnesko-> you in mind <1878- epanamimnesko->, because <1223-dia-> of the grace <5485-charis-> that is given <1325-didomi-> to me of God <2316-theos->, 16 That I should be the minister <3011-leitourgos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> to the Gentiles <1484- ethnos->, ministering <2418-hierourgeo-> the gospel <2098- euaggelion-> of God <2316-theos->, that the offering <4376- prosphora-> up of the Gentiles <1484-ethnos-> might be acceptable <2144-euprosdektos->, being sanctified <0037-hagiazo- > by the Holy <0040-hagios-> Ghost <4151-pneuma->. 17. I have <2192-echo-> therefore <3767-oun-> whereof I may glory <2746-kauchesis-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-Christos-> in those <3588-ho-> things which pertain to God <2316-theos->. 18 For I will not dare <5111-tolmao-> to speak <2980-laleo-> of any <5100-tis-> of those things which <3739-hos-> Christ <5547- Christos-> hath not wrought <2716-katergazomai-> by me, to make <1519-eis-> the Gentiles <1484-ethnos-> obedient <5218-hupakoe->, by word <3056-logos-> and deed <2041-ergon->, 19 Through <1722-en-> mighty <1411-dunamis-> signs <4591- semaino-> and wonders <5059-teras->, by the power <1411-dunamis- > of the Spirit <4151-pneuma-> of God <2316-theos->; so <5620- hoste-> that from Jerusalem <2419-Hierousalem->, and round <2943- kuklothen-> about <2945-kukloi-> unto Illyricum <2437-Illurikon- >, I have fully <4137-pleroo-> preached <4137-pleroo-> the gospel <2098-euaggelion-> of Christ <5547-Christos->. 20 Yea <0235-alla->, so <3779-houto-> have I strived <5389- philotimeomai-> to preach <2097-euaggelizo-> the gospel <2097- euaggelizo->, not where <3699-hopou-> Christ <5547-Christos-> was named <3687-onomazo->, lest <3361-me-> I should build <3618- oikodomeo-> upon another <0245-allotrios-> man's <0245-allotrios- > foundation <2310-themelios->: 21 But as it is written <1125-grapho->, To whom <3739-hos-> he was not spoken <0312-anaggello-> of, they shall see <3700- optanomai->: and they that have not heard <0191-akouo-> shall understand <4920-suniemi->. 22. For which <1352-dio-> cause <1352-dio-> also <2532-kai-> I have been much <5248-huperperisseuo-> hindered <1465-egkopto-> from coming <2064-erchomai-> to you. 23 But now <3570-nuni-> having <2192-echo-> no <3371-meketi-> more <2001-episucho-> place <5117-topos-> in these <5125-toutois- > parts <2825-kline->, and having <2192-echo-> a great <1974- epipothia-> desire <1974-epipothia-> these many <4183-polus-> years <2094-etos-> to come <2064-erchomai-> unto you; 24 Whensoever <1437-ean-> I take my journey <4198-poreuomai-> into <1519-eis-> Spain <4681-Spania->, I will come <2064- erchomai-> to you: for I trust <1679-elpizo-> to see <2300- theaomai-> you in my journey <1279-diaporeuomai->, and to be brought <4311-propempo-> on my way <4311-propempo-> thitherward <1563-ekei-> by you, if <1437-ean-> first <4412-proton-> I be somewhat <3313-meros-> filled <1705-empiplemi-> with your <5216- humon-> [company]. 25 But now <3570-nuni-> I go <4198-poreuomai-> unto Jerusalem <2419-Hierousalem-> to minister <1247-diakoneo-> unto the saints <0040-hagios->. 26 For it hath pleased <2106-eudokeo-> them of Macedonia <3109- Makedonia-> and Achaia <0882-Achaia-> to make <4160-poieo-> a certain <5100-tis-> contribution <2842-koinonia-> for the poor <4434-ptochos-> saints <0040-hagios-> which <3588-ho-> are at <1722-en-> Jerusalem <2419-Hierousalem->. 27 It hath pleased <2106-eudokeo-> them verily <1063-gar->; and their debtors <3781-opheiletes-> they are. For if <1487-ei-> the Gentiles <1484-ethnos-> have been made <2841-koinoneo-> partakers <2841-koinoneo-> of their spiritual <4152-pneumatikos- > things, their duty <3784-opheilo-> is also <2532-kai-> to minister <3008-leitourgeo-> unto them in carnal <4559-sarkikos-> things. 28 When therefore <3767-oun-> I have performed <2005-epiteleo-> this <5124-touto->, and have sealed <4972-sphragizo-> to them this <5126-touton-> fruit <2590-karpos->, I will come <0565- aperchomai-> by you into <1519-eis-> Spain <4681-Spania->. 29 And I am sure <1492-eido-> that, when I come <2064-erchomai- > unto you, I shall come <2064-erchomai-> in the fulness <4138- pleroma-> of the blessing <2129-eulogia-> of the gospel <2098- euaggelion-> of Christ <5547-Christos->. 30. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren <0080-adephos->, for the Lord <2962-kurios-> Jesus <2424-Iesous- > Christ's <5547-Christos-> sake, and for the love <0026-agape-> of the Spirit <4151-pneuma->, that ye strive <4865-sunagonizomai- > together <4865-sunagonizomai-> with me in [your <3588-ho->] prayers <4335-proseuche-> to God <2316-theos-> for me; 31 That I may be delivered <4506-rhoumai-> from them that do not believe <0544-apeitheo-> in Judaea <2449-Ioudaia->; and that my service <1248-diakonia-> which <3588-ho-> [I have] for Jerusalem <2419-Hierousalem-> may be accepted <2144-euprosdektos- > of the saints <0040-hagios->; 32 That I may come <2064-erchomai-> unto you with joy <5479- chara-> by the will <2307-thelema-> of God <2316-theos->, and may with you be refreshed <4875-sunanapauomai->. 33 Now <1161-de-> the God <2316-theos-> of peace <1515-eirene-> [be] with you all <3956-pas->. Amen <0281-amen->. Romans 16 1. I commend <4921-sunistao-> unto you Phebe <5402-Phoibe-> our sister <0079-adelphe->, which is a servant <1249-diakonos-> of the church <1577-ekklesia-> which <3588-ho-> is at <1722-en-> Cenchrea <2747-Kegchreai->: 2 That ye receive <4327-prosdechomai-> her in the Lord <2962- kurios->, as becometh <0516-axios-> saints <0040-hagios->, and that ye assist <3936-paristemi-> her in whatsoever <0302-an-> business <4229-pragma-> she hath need <5535-chreizo-> of you: for she hath been <1096-ginomai-> a succourer <4368-prostatis-> of many <4183-polus->, and of myself <0846-autos-> also <2532- kai->. 3 Greet <0782-aspazomai-> Priscilla <4252-Priscilla-> and Aquila <0207-Akulas-> my helpers <4904-sunergos-> in Christ <5547-Christos-> Jesus <2424-Iesous->: 4 Who <3748-hostis-> have for my life <5590-psuche-> laid <5294- hupotithemi-> down <5294-hupotithemi-> their own <1438-heautou-> necks <5137-trachelos->: unto whom <3739-hos-> not only <3441- monos-> I give thanks <2168-eucharisteo->, but also <2532-kai-> all <3956-pas-> the churches <1577-ekklesia-> of the Gentiles <1484-ethnos->. 5 Likewise <2532-kai-> [greet] the church <1577-ekklesia-> that is in their house <3624-oikos->. Salute <0782-aspazomai-> my wellbeloved <0027-agapetos-> Epaenetus <1866-Epainetos->, who <3739-hos-> is the firstfruits <0536-aparche-> of Achaia <0882- Achaia-> unto Christ <5547-Christos->. 6 Greet <0782-aspazomai-> Mary <3137-Maria->, who <3748-hostis- > bestowed <2872-kopiao-> much <4183-polus-> labour <2872-kopiao- > on <1519-eis-> us. 7 Salute <0782-aspazomai-> Andronicus <0408-Andronikos-> and Junia <2458-Iounias->, my kinsmen <4773-suggenes->, and my fellowprisoners <4869-sunaichmalotos->, who <3748-hostis-> are of note <1978-episemos-> among <1722-en-> the apostles <0652- apostolos->, who <3739-hos-> also <2532-kai-> were in Christ <5547-Christos-> before <4253-pro-> me. 8 Greet <0782-aspazomai-> Amplias <0291-Amplias-> my beloved <0027-agapetos-> in the Lord <2962-kurios->. 9 Salute <0782-aspazomai-> Urbane <3773-Ourbanos->, our helper <4904-sunergos-> in Christ <5547-Christos->, and Stachys <4720- Stachus-> my beloved <0027-agapetos->. 10 Salute <0782-aspazomai-> Apelles <0559-Apelles-> approved <1384-dokimos-> in Christ <5547-Christos->. Salute <0782- aspazomai-> them which are of Aristobulus <0711-Aristoboulos->' [household]. 11 Salute <0782-aspazomai-> Herodion <2267-Herodion-> my kinsman <4773-suggenes->. Greet <0782-aspazomai-> them that be of the [household] of Narcissus <3488-Narkissos->, which <3588- ho-> are in the Lord <2962-kurios->. 12 Salute <0782-aspazomai-> Tryphena <5170-Truphaina-> and Tryphosa <5173-Truphosa->, who <3588-ho-> labour <2872-kopiao-> in the Lord <2962-kurios->. Salute <0782-aspazomai-> the beloved <0027-agapetos-> Persis <4069-Persis->, which <3748-hostis-> laboured <2872-kopiao-> much <4183-polus-> in the Lord <2962- kurios->. 13 Salute <0782-aspazomai-> Rufus <4504-Rhouphos-> chosen <1588- eklektos-> in the Lord <2962-kurios->, and his mother <3384- meter-> and mine <1700-emou->. 14 Salute <0782-aspazomai-> Asyncritus <0799-Asugkritos->, Phlegon <5393-Phlegon->, Hermas <2057-Hermas->, Patrobas <3969- Patrobas->, Hermes <2060-Hermes->, and the brethren <0080- adephos-> which are with them. 15 Salute <0782-aspazomai-> Philologus <5378-Philologos->, and Julia <2456-Ioulia->, Nereus <3517-Nereus->, and his sister <0079-adelphe->, and Olympas <3652-Olumpas->, and all <3956-pas- > the saints <0040-hagios-> which are with them. 16 Salute <0782-aspazomai-> one <0240-allelon-> another <0240- allelon-> with an holy <0040-hagios-> kiss <5370-philema->. The churches <1577-ekklesia-> of Christ <5547-Christos-> salute <0782-aspazomai-> you. 17. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren <0080-adephos->, mark <4648-skopeo-> them which cause <4160- poieo-> divisions <1370-dichostsis-> and offences <4625- skandalon-> contrary <3844-para-> to the doctrine <1322-didache- > which <3739-hos-> ye have learned <3129-manthano->; and avoid <1578-ekklino-> them. 18 For they that are such <5108-toioutos-> serve <1398-douleuo- > not our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, but their own <1438-heautou-> belly <2836-koilia->; and by good <5542-chrestologia-> words <5542-chrestologia-> and fair <2129-eulogia-> speeches <2129-eulogia-> deceive <1818- exapatao-> the hearts <2588-kardia-> of the simple <0172-akakos- >. 19 For your <5216-humon-> obedience <5218-hupakoe-> is come <0864-aphikneomai-> abroad <0864-aphikneomai-> unto all <3956- pas-> [men]. I am glad <5463-chairo-> therefore <3767-oun-> on <1909-epi-> your <5213-humin-> behalf <1909-epi->: but yet <1161- de-> I would <2309-thelo-> have you wise <4680-sophos-- oneidismos-> unto that which is good <0018-agathos->, and simple <0185-akeraios-> concerning <1519-eis-> evil <2556-kakos->. 20 And the God <2316-theos-> of peace <1515-eirene-> shall bruise <4937-suntribo-> Satan <4567-Satanas-> under <5259-hupo-> your <5216-humon-> feet <4228-pous-> shortly <5034-tachos->. The grace <5485-charis-> of our Lord <2962-kurios-> Jesus <2424- Iesous-> Christ <5547-Christos-> [be] with you. Amen <0281-amen- >. 21. Timotheus <5095-Timotheos-> my workfellow <4904-sunergos->, and Lucius <3066-Loukios->, and Jason <2394-Iason->, and Sosipater <4989-Sosipatros->, my kinsmen <4773-suggenes->, salute <0782-aspazomai-> you. 22 I Tertius <5060-Tertios->, who <3588-ho-> wrote <1125-grapho- > [this <3588-ho->] epistle <1992-epistole->, salute <0782- aspazomai-> you in the Lord <2962-kurios->. 23 Gaius <1050-Gaios-> mine <3450-mou-> host <3581-xenos->, and of the whole <3650-holos-> church <1577-ekklesia->, saluteth <0782-aspazomai-> you. Erastus <2037-Erastos-> the chamberlain <3623-oikonomos-> of the city <4172-polis-> saluteth <0782- aspazomai-> you, and Quartus <2890-Kouartos-> a brother <0080- adephos->. 24 The grace <5485-charis-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> [be] with you all <3956- pas->. Amen <0281-amen->. 25. Now <1161-de-> to him that is of power <1410-dunamai-> to stablish <4741-sterizo-> you according <2596-kata-> to my gospel <2098-euaggelion->, and the preaching <2782-kerugma-> of Jesus <2424-Iesous-> Christ <5547-Christos->, according <2596-kata-> to the revelation <0602-apokalupsis-> of the mystery <3466- musterion->, which was kept secret <4601-sigao-> since the world <0166-aionios-> began, 26 But now <3568-nun-> is made <5319-phaneroo-> manifest <5319- phaneroo->, and by the scriptures <1124-graphe-> of the prophets <4397-prophetikos->, according <2596-kata-> to the commandment <2003-epitage-> of the everlasting <0166-aionios-> God <2316- theos->, made <1107-gnorizo-> known <1107-gnorizo-> to all <3956- pas-> nations <1484-ethnos-> for the obedience <5218-hupakoe-> of faith <4102-pistis->: 27 To God <2316-theos-> only <3441-monos-> wise <4680-sophos-- oneidismos->, [be] glory <1391-doxa-> through <1223-dia-> Jesus <2424-Iesous-> Christ <5547-Christos-> for ever <0165-aion->. Amen <0281-amen->. Interlinear Index Study Romans 1 1. Paul <3972-Paulos->, a servant <1401-doulos-> of Jesus <2424- Iesous-> Christ <5547-Christos->, called <2822-kletos-> [to be] an apostle <0652-apostolos->, separated <0873-aphorizo-> unto the gospel <2098-euaggelion-> of God <2316-theos->, 2 (Which he had promised <4279-proepaggellomai-> afore <4279- proepaggellomai-> by his prophets <4396-prophetes-> in the holy <0040-hagios-> scriptures <1124-graphe->,) 3 Concerning <4012-peri-> his Son <5207-huios-> Jesus <2424- Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->, which <3588-ho-> was made <1096-ginomai-> of the seed <4690-sperma-> of David <1138-Dabid-> according <2596-kata-> to the flesh <4561- sarx->; 4 And declared <3724-horizo-> [to be] the Son <5207-huios-> of God <2316-theos-> with power <1411-dunamis->, according <2596- kata-> to the spirit <4151-pneuma-> of holiness <0042-hagiosune- >, by the resurrection <0386-anastasis-> from the dead <3498- nekros->: 5 By whom <3739-hos-> we have received <2983-lambano-> grace <5485-charis-> and apostleship <0651-apostole->, for obedience <5218-hupakoe-> to the faith <4102-pistis-> among <1722-en-> all <3956-pas-> nations <1484-ethnos->, for his name <3686-onoma->: 6 Among <1722-en-> whom <3739-hos-> are ye also <2532-kai-> the called <2822-kletos-> of Jesus <2424-Iesous-> Christ <5547- Christos->: 7 To all <3956-pas-> that be in Rome <4516-Rhome->, beloved <0027-agapetos-> of God <2316-theos->, called <2822-kletos-> [to be] saints <0040-hagios->: Grace <5485-charis-> to you and peace <1515-eirene-> from God <2316-theos-> our Father <3962-pater->, and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->. 8. First <4412-proton->, I thank <2168-eucharisteo-> my God <2316-theos-> through <1223-dia-> Jesus <2424-Iesous-> Christ <5547-Christos-> for you all <3956-pas->, that your <5216-humon- > faith <4102-pistis-> is spoken <2605-kataggello-> of throughout <1722-en-> the whole <3650-holos-> world <2889-kosmos- >. 9 For God <2316-theos-> is my witness <3144-martus->, whom <3739-hos-> I serve <3000-latreuo-> with my spirit <4151-pneuma- > in the gospel <2098-euaggelion-> of his Son <5207-huios->, that without <0089-adialeiptos-> ceasing <0089-adialeiptos-> I make <4160-poieo-> mention <3417-mneia-> of you always <3842- pantote-> in my prayers <4335-proseuche->; 10 Making <1189-deomai-> request <1189-deomai->, if <1513-ei pos-> by any <4458--pos-> means <4458--pos-> now <2236-hedista-> at <4218-pote-> length <4218-pote-> I might have a prosperous <2137-euodoo-> journey <2137-euodoo-> by the will <2307-thelema- > of God <2316-theos-> to come <2064-erchomai-> unto you. 11 For I long <1971-epipotheo-> to see <1492-eido-> you, that I may impart <3330-metadidomi-> unto you some <5100-tis-> spiritual <4152-pneumatikos-> gift <5486-charisma->, to the end <1519-eis-> ye may be established <4741-sterizo->; 12 That is, that I may be comforted <4837-sumparakaleo-> together <4837-sumparakaleo-> with you by the mutual <0240- allelon-> faith <4102-pistis-> both <5037-te-> of you and me. 13 Now <1161-de-> I would <2309-thelo-> not have you ignorant <0050-agnoeo->, brethren <0080-adephos->, that oftentimes <4178- pollakis-> I purposed <4388-protithemai-> to come <2064-erchomai- > unto you, (but was let <2967-koluo-> hitherto <1204-deuro->,) that I might have <2192-echo-> some <5100-tis-> fruit <2590- karpos-> among <1722-en-> you also <2532-kai->, even <2532-kai-> as among <1722-en-> other <3062-loipoy-> Gentiles <1484-ethnos->. 14 I am <1510-eimi-> debtor <3781-opheiletes-> both <5037-te-> to the Greeks <1672-Hellen->, and to the Barbarians <0915- barbaros->; both <5037-te-> to the wise <4680-sophos--oneidismos- >, and to the unwise <0453-anoetos->. 15 So <3779-houto->, as much <3588-ho-> as in me is, I am ready <4289-prothumos-> to preach <2097-euaggelizo-> the gospel <2097- euaggelizo-> to you that are at <1722-en-> Rome <4516-Rhome-> also <2532-kai->. 16. For I am not ashamed <1870-epaischunomai-> of the gospel <2098-euaggelion-> of Christ <5547-Christos->: for it is the power <1411-dunamis-> of God <2316-theos-> unto salvation <4991- soteria-> to every <3956-pas-> one that believeth <4100-pisteuo- >; to the Jew <2453-Ioudaios-> first <4412-proton->, and also <2532-kai-> to the Greek <1672-Hellen->. 17 For therein <0846-autos-> is the righteousness <1343- dikaiosune-> of God <2316-theos-> revealed <0601-apokalupto-> from faith <4102-pistis-> to faith <4102-pistis->: as it is written <1125-grapho->, The just <1342-dikaios-> shall live <2198-zao-> by faith <4102-pistis->. 18 For the wrath <3709-orge-> of God <2316-theos-> is revealed <0601-apokalupto-> from heaven <3772-ouranos-> against <1909-epi- > all <3956-pas-> ungodliness <0763-asebeia-> and unrighteousness <0093-adikia-> of men <0444-anthropos->, who <3588-ho-> hold <2722-katecho-> the truth <0225-aletheia-> in unrighteousness <0093-adikia->; 19. Because <1360-dioti-> that which may be known <1110-gnostos- > of God <2316-theos-> is manifest <5319-phaneroo-> in them; for God <2316-theos-> hath shewed <5319-phaneroo-> [it] unto them. 20 For the invisible <0517-aoratos-> things of him from the creation <2937-ktisis-> of the world <2889-kosmos-> are clearly <2529-kathorao-> seen <2529-kathorao->, being understood <3539- noieo-> by the things that are made <4161-poiema->, [even] his eternal <0126-aidios-> power <1411-dunamis-> and Godhead <2305- theiotes->; so <1519-eis-> that they are without <0379- anapologetos-> excuse <0379-anapologetos->: 21 Because <1360-dioti-> that, when they knew <1097-ginosko-> God <2316-theos->, they glorified <1392-doxazo-> [him] not as God <2316-theos->, neither <2228-e-> were thankful <2168- eucharisteo->; but became <3154-mataioo-> vain <3154-mataioo-> in their imaginations <1261-dialogismos->, and their foolish <0801-asunetos-> heart <2588-kardia-> was darkened <4654-skotizo- >. 22 Professing <5335-phasko-> themselves to be wise <4680-sophos- -oneidismos->, they became <3471-moraino-> fools <3471-moraino->, 23 And changed <0236-allasso-> the glory <1391-doxa-> of the uncorruptible <0862-aphthartos-> God <2316-theos-> into <1722-en- > an image <1504-eikon-> made like <3667-homoioma-> to corruptible <5349-phthartos-> man <0444-anthropos->, and to birds <4071-peteinon->, and fourfooted <5074-tetrapous-> beasts <5074-tetrapous->, and creeping <2062-herpeton-> things. 24 Wherefore <1352-dio-> God <2316-theos-> also <2532-kai-> gave <3860-paradidomi-> them up to uncleanness <0167-akatharsia- > through <1722-en-> the lusts <1939-epithumia-> of their own hearts <2588-kardia->, to dishonour <0818-atimazo-> their own bodies <4983-soma-> between <1722-en-> themselves <1438-heautou- >: 25 Who <3748-hostis-> changed <3337-metallasso-> the truth <0225-aletheia-> of God <2316-theos-> into <1722-en-> a lie <5579-pseudos->, and worshipped <4573-sebazomai-> and served <3000-latreuo-> the creature <2937-ktisis-> more <3844-para-> than <3844-para-> the Creator <2936-ktizo->, who <3739-hos-> is blessed <2128-eulogetos-> for ever <0165-aion->. Amen <0281-amen- >. 26 For this <5124-touto-> cause <1223-dia-> God <2316-theos-> gave <3860-paradidomi-> them up unto vile <0819-atimia-> affections <3806-pathos->: for even <5037-te-> their women <2338- thelus-> did change <3337-metallasso-> the natural <5446- phusikos-> use <5540-chresis-> into <1519-eis-> that which is against <3844-para-> nature <5449-phusis->: 27 And likewise <3668-homoios-> also <2532-kai-> the men <0730- arrhen->, leaving <0863-aphiemi-> the natural <5446-phusikos-> use <5540-chresis-> of the woman <2338-thelus->, burned <1572- ekkaio-> in their lust <3715-orexis-> one <0240-allelon-> toward <1519-eis-> another <0240-allelon->; men <0730-arrhen-> with men <0730-arrhen-> working <2716-katergazomai-> that which is unseemly <0808-aschemosune->, and receiving <0618-apolambano-> in themselves <1438-heautou-> that recompence <0489-antimisthia- > of their error <4106-plane-> which <3739-hos-> was meet <1163- dei->. 28 And even <2531-kathos-> as they did not like <1381-dokimazo- > to retain <2192-echo-> God <2316-theos-> in [their] knowledge <1922-epignosis->, God <2316-theos-> gave <3860-paradidomi-> them over <3860-paradidomi-> to a reprobate <0096-adokimos-> mind <3563-nous->, to do <4160-poieo-> those <3588-ho-> things which are not convenient <2520-katheko->; 29 Being filled <4137-pleroo-> with all <3956-pas-> unrighteousness <0093-adikia->, fornication <4202-porneia->, wickedness <4189-poneria->, covetousness <4124-pleonexia->, maliciousness <2549-kakia->; full <3324-mestos-> of envy <5355- phthonos->, murder <5408-phonos->, debate <2054-eris->, deceit <1388-dolos->, malignity <2550-kakoetheia->; whisperers <5588- psithuristes->, 30 Backbiters <2637-katalalos->, haters <2319-theostuges-> of God <2319-theostuges->, despiteful <5197-hubristes->, proud <5244-huperephanos->, boasters <0213-alazon->, inventors <2182- epheuretes-> of evil <2556-kakos-> things, disobedient <0545- apeithes-> to parents <1118-goneus->, 31 Without <0801-asunetos-> understanding <0801-asunetos->, covenantbreakers <0802-asunthetos->, without <0794-astorgos-> natural affection <0794-astorgos->, implacable <0786-aspondos->, unmerciful <0415-aneleemon->: 32 Who <3748-hostis-> knowing <1921-epiginosko-> the judgment <1345-dikaioma-> of God <2316-theos->, that they which commit <4238-prasso-> such <5108-toioutos-> things are worthy <0514- axios-> of death <2288-thanatos->, not only <3440-monon-> do the same <0846-autos->, but have pleasure <4909-suneudokeo-> in them that do <4238-prasso-> them. Romans 2 1. Therefore <1352-dio-> thou art <1488-ei-> inexcusable <0379- anapologetos->, O man <0444-anthropos->, whosoever <3588-ho-> thou art <1488-ei-> that judgest <2919-krino->: for wherein <3757-hou-> thou judgest <2919-krino-> another <2087-heteros->, thou condemnest <2632-katakrino-> thyself <4572-seautou->; for thou that judgest <2919-krino-> doest <4238-prasso-> the same <0846-autos-> things. 2 But we are sure <1492-eido-> that the judgment <2917-krima-> of God <2316-theos-> is according <2596-kata-> to truth <0225- aletheia-> against <1909-epi-> them which commit <4238-prasso-> such <5108-toioutos-> things. 3 And thinkest <3049-logizomai-> thou this <5124-touto->, O man <0444-anthropos->, that judgest <2919-krino-> them which do <4238-prasso-> such <5108-toioutos-> things, and doest <4160- poieo-> the same <0846-autos->, that thou shalt escape <1628- ekpheugo-> the judgment <2917-krima-> of God <2316-theos->? 4 Or <2228-e-> despisest <2706-kataphroneo-> thou the riches <4149-ploutos-> of his goodness <5544-chrestotes-> and forbearance <0463-anoche-> and longsuffering <3115-makrothumia->; not knowing <0050-agnoeo-> that the goodness <5543-chrestos-> of God <2316-theos-> leadeth <0071-ago-> thee to repentance <3341-metanoia->? 5 But after <2596-kata-> thy hardness <4643-sklerotes-> and impenitent <0279-ametanoetos-> heart <2588-kardia-> treasurest <2343-thesaurizo-> up unto thyself <4572-seautou-> wrath <3709- orge-> against <1722-en-> the day <2250-hemera-> of wrath <3709- orge-> and revelation <0602-apokalupsis-> of the righteous <1341- dikaiokrisia-> judgment <1341-dikaiokrisia-> of God <2316-theos- >; 6 Who <3739-hos-> will render <0591-apodidomi-> to every <1538- hekastos-> man according <2596-kata-> to his deeds <2041-ergon->: 7 To them who by patient <5281-hupomone-> continuance <5281- hupomone-> in well <0018-agathos-> doing <2041-ergon-> seek <2212-zeteo-> for glory <1391-doxa-> and honour <5092-time-> and immortality <0861-aphthrsia->, eternal <0166-aionios-> life <2222-zoe->: 8 But unto them that are contentious <2052-eritheia->, and do not obey <0544-apeitheo-> the truth <0225-aletheia->, but obey <3982-peitho-> unrighteousness <0093-adikia->, indignation <2372- thumos-> and wrath <3709-orge->, 9 Tribulation <2347-thlipsis-> and anguish <4730-stenochoria->, upon every <3956-pas-> soul <5590-psuche-> of man <0444- anthropos-> that doeth evil <2556-kakos->, of the Jew <2453- Ioudaios-> first <4412-proton->, and also <2532-kai-> of the Gentile <1672-Hellen->; 10 But glory <1391-doxa->, honour <5092-time->, and peace <1515- eirene->, to every <3956-pas-> man <3956-pas-> that worketh <2038-ergazomai-> good <0018-agathos->, to the Jew <2453- Ioudaios-> first <4412-proton->, and also <2532-kai-> to the Gentile <1672-Hellen->: 11 For there is no <3756-ou-> respect <4382-prosopolepsia-> of persons <4382-prosopolepsia-> with God <2316-theos->. 12 For as many <3745-hosos-> as have sinned <0264-hamartano-> without <0460-anomos-> law <0460-anomos-> shall also <2532-kai-> perish <0622-apollumi-> without <0460-anomos-> law <0460-anomos- >: and as many <3745-hosos-> as have sinned <0264-hamartano-> in the law <3551-nomos-> shall be judged <2919-krino-> by the law <3551-nomos->; 13 (For not the hearers <0202-akroates-> of the law <3551-nomos- > [are] just <1342-dikaios-> before <3844-para-> God <2316-theos- >, but the doers <4163-poietes-> of the law <3551-nomos-> shall be justified <1344-dikaioo->. 14 For when <3752-hotan-> the Gentiles <1484-ethnos->, which <3588-ho-> have <2192-echo-> not the law <3551-nomos->, do <4160- poieo-> by nature <5449-phusis-> the things contained in the law <3551-nomos->, these <3778-houtos->, having <2192-echo-> not the law <3551-nomos->, are a law <3551-nomos-> unto themselves <1438- heautou->: 15 Which <3748-hostis-> shew <1731-endeiknumi-> the work <2041- ergon-> of the law <3551-nomos-> written <1123-graptos-> in their hearts <2588-kardia->, their conscience <4893-suneidesis-> also <4828-summartureo-> bearing <4828-summartureo-> witness <4828-summartureo->, and [their] thoughts <3053-logismos-> the mean <3342-metaxu-> while accusing <2723-kategoreo-> or <2228-e- > else <2532-kai-> excusing <0626-apologeomai-> one <0240- allelon-> another <0240-allelon->;) 16 In the day <2250-hemera-> when <3753-hote-> God <2316-theos- > shall judge <2919-krino-> the secrets <2927-kruptos-> of men <0444-anthropos-> by Jesus <2424-Iesous-> Christ <5547-Christos- > according <2596-kata-> to my gospel <2098-euaggelion->. 17. Behold <2396-ide->, thou art called <2028-eponomazo-> a Jew <2453-Ioudaios->, and restest <1879-epanapauomai-> in the law <3551-nomos->, and makest <2744-kauchaomai-> thy boast <2744- kauchaomai-> of God <2316-theos->, 18 And knowest <1097-ginosko-> [his] will <2307-thelema->, and approvest <1381-dokimazo-> the things that are more excellent <1308-diaphero->, being instructed <2727-katecheo-> out of the law <3551-nomos->; 19 And art confident <3982-peitho-> that thou thyself <4572- seautou-> art a guide <3595-hodegos-> of the blind <5185-tuphlos- >, a light <5457-phos-> of them which are in darkness <4655- skotos->, 20 An instructor <3810-paideutes-> of the foolish <0878-aphron- >, a teacher <1320-didaskalos-> of babes <3516-nepios->, which hast <2192-echo-> the form <3446-morphosis-> of knowledge <1108- gnosis-> and of the truth <0225-aletheia-> in the law <3551- nomos->. 21 Thou therefore <3767-oun-> which <3588-ho-> teachest <1321- didasko-> another <2087-heteros->, teachest <1321-didasko-> thou not thyself <4572-seautou->? thou that preachest <2784-kerusso-> a man should not steal <2813-klepto->, dost thou steal <2813- klepto->? 22 Thou that sayest <3004-lego-> a man should not commit <3431- moicheuo-> adultery <3431-moicheuo->, dost thou commit <3431- moicheuo-> adultery <3431-moicheuo->? thou that abhorrest <0948- bdelusso-> idols <1497-eidolon->, dost thou commit <2416- hierosuleo-> sacrilege <2416-hierosuleo->? 23 Thou that makest <2744-kauchaomai-> thy boast <2744- kauchaomai-> of the law <3551-nomos->, through <1223-dia-> breaking <3847-parabasis-> the law <3551-nomos-> dishonourest <0818-atimazo-> thou God <2316-theos->? 24 For the name <3686-onoma-> of God <2316-theos-> is blasphemed <0987-blasphemeo-> among <1722-en-> the Gentiles <1484-ethnos-> through <1223-dia-> you, as it is written <1125- grapho->. 25 For circumcision <4061-peritome-> verily <3303-men-> profiteth <5623-opheleo->, if <1437-ean-> thou keep <4238-prasso- > the law <3551-nomos->: but if <1437-ean-> thou be a breaker <3848-parabates-> of the law <3551-nomos->, thy circumcision <4061-peritome-> is made <1096-ginomai-> uncircumcision <0203- akrobustia->. 26 Therefore <3767-oun-> if <1437-ean-> the uncircumcision <0203-akrobustia-> keep <5442-phulasso-> the righteousness <1345- dikaioma-> of the law <3551-nomos->, shall not his uncircumcision <0203-akrobustia-> be counted <3049-logizomai-> for circumcision <4061-peritome->? 27 And shall not uncircumcision <0203-akrobustia-> which is by nature <5449-phusis->, if it fulfil <5055-teleo-> the law <3551- nomos->, judge <2919-krino-> thee, who <3588-ho-> by the letter <1121-gramma-> and circumcision <4061-peritome-> dost transgress <3848-parabates-> the law <3551-nomos->? 28 For he is not a Jew <2453-Ioudaios->, which is one outwardly <5318-phaneros->; neither <3761-oude-> [is that] circumcision <4061-peritome->, which is outward <5318-phaneros-> in the flesh <4561-sarx->: 29 But he [is] a Jew <2453-Ioudaios->, which is one inwardly <2927-kruptos->; and circumcision <4061-peritome-> [is that] of the heart <2588-kardia->, in the spirit <4151-pneuma->, [and] not in the letter <1121-gramma->; whose <3739-hos-> praise <1868- epainos-> [is] not of men <0444-anthropos->, but of God <2316- theos->. Romans 3 1. What <5101-tis-> advantage <4053-perissos-> then <3767-oun-> hath the Jew <2453-Ioudaios->? or <2228-e-> what <5101-tis-> profit <5622-opheleia-> [is there] of circumcision <4061- peritome->? 2 Much <4183-polus-> every <3956-pas-> way <5158-tropos->: chiefly <4412-proton->, because <3754-hoti-> that unto them were committed <4100-pisteuo-> the oracles <3051-logion-> of God <2316-theos->. 3 For what <5101-tis-> if <1487-ei-> some <5100-tis-> did not believe <0569-apisteo->? shall their unbelief <0570-apaistia-> make <2673-katargeo-> the faith <4102-pistis-> of God <2316- theos-> without <2673-katargeo-> effect <2673-katargeo->? 4 God <1096-ginomai-> forbid <1096-ginomai->: yea <1161-de->, let God <2316-theos-> be true <0227-alethes->, but every <3956- pas-> man <0444-anthropos-> a liar <5583-pseustes->; as it is written <1125-grapho->, That thou mightest be justified <1344- dikaioo-> in thy sayings <3056-logos->, and mightest overcome <3528-nikao-> when <3588-ho-> thou art judged <2919-krino->. 5 But if <1487-ei-> our unrighteousness <0093-adikia-> commend <4921-sunistao-> the righteousness <1343-dikaiosune-> of God <2316-theos->, what <5101-tis-> shall we say <2046-ereo->? [Is] God <2316-theos-> unrighteous <0094-adikos-> who <3588-ho-> taketh <2018-epiphero-> vengeance <3709-orge->? (I speak <3004- lego-> as a man <0444-anthropos->) 6 God <1096-ginomai-> forbid <1096-ginomai->: for then how <4459-pos-> shall God <2316-theos-> judge <2919-krino-> the world <2889-kosmos->? 7 For if <1487-ei-> the truth <0225-aletheia-> of God <2316- theos-> hath more abounded <4052-perisseuo-> through <1722-en-> my lie <5582-pseusma-> unto his glory <1391-doxa->; why <5101- tis-> yet <2089-eti-> am I also <2504-kago-> judged <2919-krino- > as a sinner <0268-hamartolos->? 8 And not [rather], (as we be slanderously <0987-blasphemeo-> reported <0987-blasphemeo->, and as some <5100-tis-> affirm <5346-phemi-> that we say <3004-lego->,) Let us do <4160-poieo-> evil <2556-kakos->, that good <0018-agathos-> may come <2064- erchomai->? whose <3739-hos-> damnation <2917-krima-> is just <1738-endikos->. 9 What <5101-tis-> then <3767-oun->? are we better <4284- proechomai-> [than they]? No <3756-ou->, in no <3843-pantos-> wise <3843-pantos->: for we have before <4256-proaitiaomai-> proved <4256-proaitiaomai-> both <5037-te-> Jews <2453-Ioudaios- > and Gentiles <1672-Hellen->, that they are all <3956-pas-> under <5259-hupo-> sin <0266-hamartia->; 10 As it is written <1125-grapho->, There is none <3756-ou-> righteous <1342-dikaios->, no, not one <1520-heis->: 11 There is none <3756-ou-> that understandeth <4920-suniemi->, there is none <3756-ou-> that seeketh <1567-ekzeteo-> after <1567-ekzeteo-> God <2316-theos->. 12 They are all <3956-pas-> gone <1578-ekklino-> out of the way, they are together <0260-hama-> become <0889-achreioo-> unprofitable <0889-achreioo->; there is none <3756-ou-> that doeth <4160-poieo-> good <5544-chrestotes->, no, not one <1520- heis->. 13 Their throat <2995-larugx-> [is] an open <0455-anoigo-> sepulchre <5028-taphos->; with their tongues <1100-glossa-> they have used <1387-dolioo-> deceit <1387-dolioo->; the poison <2447- ios-> of asps <0785-aspis-> [is] under <5259-hupo-> their lips <5491-cheilos->: 14 Whose <3739-hos-> mouth <4750-stoma-> [is] full <1073-gemo-> of cursing <0685-ara-> and bitterness <4088-pikria->: 15 Their feet <4228-pous-> [are] swift <3691-oxus-> to shed <1632-ekcheo-> blood <0129-haima->: 16 Destruction <4938-suntrimma-> and misery <5004-talaiporia-> [are] in their ways <3598-hodos->: 17 And the way <3598-hodos-> of peace <1515-eirene-> have they not known <1097-ginosko->: 18 There is no <3756-ou-> fear <5401-phobos-> of God <2316- theos-> before <0561-apenanti-> their eyes <3788-ophthalmos->. 19. Now <1161-de-> we know <1492-eido-> that what <3745-hosos-> things soever <1437-ean-> the law <3551-nomos-> saith <3004-lego- >, it saith <2980-laleo-> to them who are under <1722-en-> the law <3551-nomos->: that every <3956-pas-> mouth <4750-stoma-> may be stopped <5420-phrasso->, and all <3956-pas-> the world <2889-kosmos-> may become <1096-ginomai-> guilty <5267-hupodikos- > before God <2316-theos->. 20 Therefore <1360-dioti-> by the deeds <2041-ergon-> of the law <3551-nomos-> there shall no <3956-pas-> flesh <4561-sarx-> be justified <1344-dikaioo-> in his sight <1799-enopion->: for by the law <3551-nomos-> [is] the knowledge <1922-epignosis-> of sin <0266-hamartia->. 21 But now <3568-nun-> the righteousness <1343-dikaiosune-> of God <2316-theos-> without <5565-choris-> the law <3551-nomos-> is manifested <5319-phaneroo->, being witnessed <3140-martureo-> by the law <3551-nomos-> and the prophets <4396-prophetes->; 22 Even <1161-de-> the righteousness <1343-dikaiosune-> of God <2316-theos-> [which is] by faith <4102-pistis-> of Jesus <2424- Iesous-> Christ <5547-Christos-> unto all <3956-pas-> and upon all <3956-pas-> them that believe <4100-pisteuo->: for there is no <3756-ou-> difference <1293-diastole->: 23 For all <3956-pas-> have sinned <0264-hamartano->, and come <5302-hustereo-> short <5302-hustereo-> of the glory <1391-doxa- > of God <2316-theos->; 24 Being justified <1344-dikaioo-> freely <1432-dorean-> by his grace <5485-charis-> through <1223-dia-> the redemption <0629- apolutrosis-> that is in Christ <5547-Christos-> Jesus <2424- Iesous->: 25 Whom <3739-hos-> God <2316-theos-> hath set <4388- protithemai-> forth <4388-protithemai-> [to be] a propitiation <2435-hilasterion-> through <1223-dia-> faith <4102-pistis-> in his blood <0129-haima->, to declare <1732-endeixis-> his righteousness <1343-dikaiosune-> for the remission <3929-paresis- > of sins <0265-hamartema-> that are past <4266-proginomai->, through <1722-en-> the forbearance <0463-anoche-> of God <2316- theos->; 26 To declare <1732-endeixis->, [I say], at <1722-en-> this <3568-nun-> time <2540-kairos-> his righteousness <1343- dikaiosune->: that he might be just <1342-dikaios->, and the justifier <1344-dikaioo-> of him which believeth <4102-pistis-> in Jesus <2424-Iesous->. 27 Where <4226-pou-> [is] boasting <2746-kauchesis-> then <3767- oun->? It is excluded <1576-ekkleio->. By what <4169-poios-> law <3551-nomos->? of works <2041-ergon->? Nay <3780-ouchi->: but by the law <3551-nomos-> of faith <4102-pistis->. 28 Therefore <3767-oun-> we conclude <3049-logizomai-> that a man <0444-anthropos-> is justified <1344-dikaioo-> by faith <4102-pistis-> without <5565-choris-> the deeds <2041-ergon-> of the law <3551-nomos->. 29 [Is he] the God <2316-theos-> of the Jews <2453-Ioudaios-> only <3440-monon->? [is he] not also <2532-kai-> of the Gentiles <1484-ethnos->? Yes <3483-nai->, of the Gentiles <1484-ethnos-> also <2532-kai->: 30 Seeing <1897-epeiper-> [it is] one <1520-heis-> God <2316- theos->, which <3739-hos-> shall justify <1344-dikaioo-> the circumcision <4061-peritome-> by faith <4102-pistis->, and uncircumcision <0203-akrobustia-> through <1223-dia-> faith <4102-pistis->. 31 Do we then <3767-oun-> make <2673-katargeo-> void <2673- katargeo-> the law <3551-nomos-> through <1223-dia-> faith <4102- pistis->? God <1096-ginomai-> forbid <1096-ginomai->: yea <0235- alla->, we establish <2476-histemi-> the law <3551-nomos->. Romans 4 1. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun-> that Abraham <0011-Abraam->our father <3962-pater->, as pertaining to the flesh <4561-sarx->, hath found <2147-heurisko- >? 2 For if <1487-ei-> Abraham <0011-Abraam->were justified <1344- dikaioo-> by works <2041-ergon->, he hath <2192-echo-> [whereof] to glory <2745-kauchema->; but not before <4314-pros-> God <2316- theos->. 3 For what <5101-tis-> saith <3004-lego-> the scripture <1124- graphe->? Abraham <0011-Abraam->believed <4100-pisteuo-> God <2316-theos->, and it was counted <3049-logizomai-> unto him for righteousness <1343-dikaiosune->. 4 Now <1161-de-> to him that worketh <2038-ergazomai-> is the reward <3408-misthos-> not reckoned <3049-logizomai-> of grace <5485-charis->, but of debt <3783-opheilema->. 5 But to him that worketh <2038-ergazomai-> not, but believeth <4100-pisteuo-> on <1909-epi-> him that justifieth <1344-dikaioo- > the ungodly <0765-asebes->, his faith <4102-pistis-> is counted <3049-logizomai-> for righteousness <1343-dikaiosune->. 6 Even <2509-kathaper-> as David <1138-Dabid-> also <2532-kai-> describeth <3004-lego-> the blessedness <3108-makarismos-> of the man <0444-anthropos->, unto whom <3739-hos-> God <2316-theos- > imputeth <3049-logizomai-> righteousness <1343-dikaiosune-> without <5565-choris-> works <2041-ergon->, 7 [Saying], Blessed <3107-makarios-> [are] they whose <3739-hos- > iniquities <0458-anomia-> are forgiven <0863-aphiemi->, and whose <3739-hos-> sins <0266-hamartia-> are covered <1943- epikalupto->. 8 Blessed <3107-makarios-> [is] the man <0435-aner-> to whom <3739-hos-> the Lord <2962-kurios-> will not impute <3049- logizomai-> sin <0266-hamartia->. 9. [Cometh] this <3778-houtos-> blessedness <3108-makarismos-> then <3767-oun-> upon the circumcision <4061-peritome-> [only], or <2228-e-> upon the uncircumcision <0203-akrobustia-> also <2532-kai->? for we say <3004-lego-> that faith <4102-pistis-> was reckoned <3049-logizomai-> to Abraham <0011-Abraam->for righteousness <1343-dikaiosune->. 10 How <4459-pos-> was it then <3767-oun-> reckoned <3049- logizomai->? when he was in circumcision <4061-peritome->, or <2228-e-> in uncircumcision <0203-akrobustia->? Not in circumcision <4061-peritome->, but in uncircumcision <0203- akrobustia->. 11 And he received <2983-lambano-> the sign <4592-semeion-> of circumcision <4061-peritome->, a seal <4973-sphragis-> of the righteousness <1343-dikaiosune-> of the faith <4102-pistis-> which <3588-ho-> [he had yet] being uncircumcised <0203- akrobustia->: that he might be the father <3962-pater-> of all <3956-pas-> them that believe <4100-pisteuo->, though <1223-dia- > they be not circumcised <0203-akrobustia->; that righteousness <1343-dikaiosune-> might be imputed <3049-logizomai-> unto them also <2532-kai->: 12 And the father <3962-pater-> of circumcision <4061-peritome- > to them who <3588-ho-> are not of the circumcision <4061- peritome-> only <3440-monon->, but who <3588-ho-> also <2532-kai- > walk <4748-stoicheo-> in the steps <2487-ichnos-> of that faith <4102-pistis-> of our father <3962-pater-> Abraham <11>, which [he had] being [yet] uncircumcised <0203-akrobustia->. 13 For the promise <1860-epaggelia->, that he should be the heir <2818-kleronomos-> of the world <2889-kosmos->, [was] not to Abraham <11>, or <2228-e-> to his seed <4690-sperma->, through <1223-dia-> the law <3551-nomos->, but through <1223-dia- > the righteousness <1343-dikaiosune-> of faith <4102-pistis->. 14 For if <1487-ei-> they which are of the law <3551-nomos-> [be] heirs <2818-kleronomos->, faith <4102-pistis-> is made <2758-kenoo-> void <2758-kenoo->, and the promise <1860- epaggelia-> made <2673-katargeo-> of none <2673-katargeo-> effect <2673-katargeo->: 15 Because <1063-gar-> the law <3551-nomos-> worketh <2716- katergazomai-> wrath <3709-orge->: for where <3757-hou-> no <3756-ou-> law <3551-nomos-> is, [there is] no <3761-oude-> transgression <3847-parabasis->. 16 Therefore <5124-touto-> [it is] of faith <4102-pistis->, that [it might be] by grace <5485-charis->; to the end <1519-eis- > the promise <1860-epaggelia-> might be sure <0949-bebaios-> to all <3956-pas-> the seed <4690-sperma->; not to that only <3440- monon-> which is of the law <3551-nomos->, but to that also <2532-kai-> which is of the faith <4102-pistis-> of Abraham <11>; who <3739-hos-> is the father <3962-pater-> of us all <3956-pas- >, 17. (As it is written <1125-grapho->, I have made <5087-tithemi- > thee a father <3962-pater-> of many <4183-polus-> nations <1484-ethnos->,) before <2713-katenanti-> him whom <3739-hos-> he believed <4100-pisteuo->, [even] God <2316-theos->, who <3588- ho-> quickeneth <2227-zoopoieo-> the dead <3498-nekros->, and calleth <2564-kaleo-> those <3588-ho-> things which be not as though they were. 18 Who <3739-hos-> against <3844-para-> hope <1680-elpis-> believed <4100-pisteuo-> in hope <1680-elpis->, that he might become <1096-ginomai-> the father <3962-pater-> of many <4183- polus-> nations <1484-ethnos->, according <2596-kata-> to that which was spoken <2046-ereo->, So <3779-houto-> shall thy seed <4690-sperma-> be. 19 And being not weak <0770-astheneo-> in faith <4102-pistis->, he considered <2657-katanoeo-> not his own <1438-heautou-> body <4983-soma-> now <2236-hedista-> dead <3499-nekroo->, when he was about <4225-pou-> an hundred <1541-hekatontaetes-> years <1541-hekatontaetes-> old <1541-hekatontaetes->, neither yet the deadness <3500-nekrosis-> of Sara's <4564-Sarrha-> womb <3388- metra->: 20 He staggered <1252-diakrino-> not at <1519-eis-> the promise <1860-epaggelia-> of God <2316-theos-> through unbelief <0570- apaistia->; but was strong <1743-endunamoo-> in faith <4102- pistis->, giving glory <1391-doxa-> to God <2316-theos->; 21 And being fully <4135-plerophoreo-> persuaded <4135- plerophoreo-> that, what <3739-hos-> he had promised <1861- epaggello->, he was able <1415-dunatos-> also <2532-kai-> to perform <4160-poieo->. 22 And therefore <1352-dio-> it was imputed <3049-logizomai-> to him for righteousness <1343-dikaiosune->. 23. Now <1161-de-> it was not written <1125-grapho-> for his sake alone <3440-monon->, that it was imputed <3049-logizomai-> to him; 24 But for us also <2532-kai->, to whom <3739-hos-> it shall be imputed <3049-logizomai->, if we believe <4100-pisteuo-> on <1909-epi-> him that raised <1453-egeiro-> up Jesus <2424-Iesous- > our Lord <2962-kurios-> from the dead <3498-nekros->; 25 Who <3739-hos-> was delivered <3860-paradidomi-> for our offences <3900-paraptoma->, and was raised <1453-egeiro-> again <1453-egeiro-> for our justification <1347-dikaiosis->. Romans 5 1. Therefore <3767-oun-> being justified <1344-dikaioo-> by faith <4102-pistis->, we have <2192-echo-> peace <1515-eirene-> with God <2316-theos-> through <1223-dia-> our Lord <2962-kurios- > Jesus <2424-Iesous-> Christ <5547-Christos->: 2 By whom <3739-hos-> also <2532-kai-> we have <2192-echo-> access <4318-prosagoge-> by faith <4102-pistis-> into <1519-eis- > this <5026-taute-> grace <5485-charis-> wherein <3757-hou-> we stand <2476-histemi->, and rejoice <2744-kauchaomai-> in hope <1680-elpis-> of the glory <1391-doxa-> of God <2316-theos->. 3 And not only <3440-monon-> [so], but we glory <2744- kauchaomai-> in tribulations <2347-thlipsis-> also <2532-kai->: knowing <1492-eido-> that tribulation <2347-thlipsis-> worketh <2716-katergazomai-> patience <5281-hupomone->; 4 And patience <5281-hupomone->, experience <1382-dokime->; and experience <1382-dokime->, hope <1680-elpis->: 5 And hope <1680-elpis-> maketh <2617-kataischuno-> not ashamed <2617-kataischuno->; because <3754-hoti-> the love <0026-agape-> of God <2316-theos-> is shed <1632-ekcheo-> abroad <1632-ekcheo- > in our hearts <2588-kardia-> by the Holy <0040-hagios-> Ghost <4151-pneuma-> which <3588-ho-> is given <1325-didomi-> unto us. 6. For when we were yet <2089-eti-> without <0772-asthenes-> strength <0772-asthenes->, in due time <2540-kairos-> Christ <5547-Christos-> died <0599-apothnesko-> for the ungodly <0765- asebes->. 7 For scarcely <3433-molis-> for a righteous <1342-dikaios-> man will one <5100-tis-> die <0599-apothnesko->: yet <1063-gar-> peradventure <5029-tacha-> for a good <0018-agathos-> man some <5100-tis-> would even dare <5111-tolmao-> to die <0599- apothnesko->. 8 But God <2316-theos-> commendeth <4921-sunistao-> his love <0026-agape-> toward <1519-eis-> us, in that, while we were yet <2089-eti-> sinners <0268-hamartolos->, Christ <5547-Christos-> died <0599-apothnesko-> for us. 9 Much <4183-polus-> more <3123-mallon-> then <3767-oun->, being now <3568-nun-> justified <1344-dikaioo-> by his blood <0129-haima->, we shall be saved <4982-sozo-> from wrath <3709- orge-> through <1223-dia-> him. 10 For if <1477-hedraioma->, when we were enemies <2190- echthros->, we were reconciled <2644-katallasso-> to God <2316- theos-> by the death <2288-thanatos-> of his Son <5207-huios->, much <4183-polus-> more <3123-mallon->, being reconciled <2644- katallasso->, we shall be saved <4982-sozo-> by his life <2222- zoe->. 11 And not only <3440-monon-> [so], but we also <2532-kai-> joy <2744-kauchaomai-> in God <2316-theos-> through <1223-dia-> our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, by whom <3739-hos-> we have now <3568-nun-> received <2983- lambano-> the atonement <2643-katallage->. 12 Wherefore <5124-touto->, as by one <1520-heis-> man <0444- anthropos-> sin <0266-hamartia-> entered <1525-eiserchomai-> into <1519-eis-> the world <2889-kosmos->, and death <2288- thanatos-> by sin <0266-hamartia->; and so <3779-houto-> death <2288-thanatos-> passed <1330-dierchomai-> upon all <3956-pas-> men <0444-anthropos->, for that all <3956-pas-> have sinned <0264-hamartano->: 13 (For until <0891-achri-> the law <3551-nomos-> sin <0266- hamartia-> was in the world <2889-kosmos->: but sin <0266- hamartia-> is not imputed <1677-ellogeo-> when there is no <3361- me-> law <3551-nomos->. 14 Nevertheless <0235-alla-> death <2288-thanatos-> reigned <0936-basileuo-> from Adam <0076-Adam-> to Moses <3475-Moseus->, even <2532-kai-> over <1909-epi-> them that had not sinned <0264- hamartano-> after <1909-epi-> the similitude <3667-homoioma-> of Adam's <0076-Adam-> transgression <3847-parabasis->, who <3739- hos-> is the figure <5179-tupos-> of him that was to come <3195- mello->. 15 But not as the offence <3900-paraptoma->, so <3779-houto-> also <2532-kai-> [is] the free <5486-charisma-> gift <5486- charisma->. For if <1477-hedraioma-> through the offence <3900- paraptoma-> of one <1520-heis-> many <4183-polus-> be dead <0599- apothnesko->, much <4183-polus-> more <3123-mallon-> the grace <5485-charis-> of God <2316-theos->, and the gift <1431-dorea-> by grace <5485-charis->, [which <3588-ho-> is] by one <1520-heis- > man, Jesus <2424-Iesous-> Christ <5547-Christos->, hath abounded <4052-perisseuo-> unto many <4183-polus->. 16 And not as [it was] by one <1520-heis-> that sinned <0264- hamartano->, [so is] the gift <1434-dorema->: for the judgment <2917-krima-> [was] by one <1520-heis-> to condemnation <2631- katakrima->, but the free <5486-charisma-> gift <5486-charisma-> [is] of many <4183-polus-> offences <3900-paraptoma-> unto justification <1345-dikaioma->. 17 For if <1477-hedraioma-> by one <1520-heis-> man's offence <3900-paraptoma-> death <2288-thanatos-> reigned <0936-basileuo- > by one <1520-heis->; much <4183-polus-> more <3123-mallon-> they which receive <2983-lambano-> abundance <4050-perisseia-> of grace <5485-charis-> and of the gift <1431-dorea-> of righteousness <1343-dikaiosune-> shall reign <0936-basileuo-> in life <2222-zoe-> by one <1520-heis->, Jesus <2424-Iesous-> Christ <5547-Christos->.) 18 Therefore <3767-oun-> as by the offence <3900-paraptoma-> of one <1520-heis-> [judgment came] upon all <3956-pas-> men <0444- anthropos-> to condemnation <2631-katakrima->; even <2532-kai-> so <3779-houto-> by the righteousness <1345-dikaioma-> of one <1520-heis-> [the free gift came] upon all <3956-pas-> men <0444- anthropos-> unto justification <1347-dikaiosis-> of life <2222- zoe->. 19 For as by one <1520-heis-> man's <0444-anthropos-> disobedience <3876-parakoe-> many <4183-polus-> were made <2525- kathistemi-> sinners <0268-hamartolos->, so <3779-houto-> by the obedience <5218-hupakoe-> of one <1520-heis-> shall many <4183- polus-> be made <2525-kathistemi-> righteous <1342-dikaios->. 20 Moreover <1161-de-> the law <3551-nomos-> entered <3922- pareiserchomai->, that the offence <3900-paraptoma-> might abound <4121-pleonazo->. But where <3757-hou-> sin <0266- hamartia-> abounded <4121-pleonazo->, grace <5485-charis-> did much <5248-huperperisseuo-> more abound <5248-huperperisseuo->: 21 That as sin <0266-hamartia-> hath reigned <0936-basileuo-> unto death <2288-thanatos->, even <2532-kai-> so <3779-houto-> might grace <5485-charis-> reign <0936-basileuo-> through <1223- dia-> righteousness <1343-dikaiosune-> unto eternal <0166- aionios-> life <2222-zoe-> by Jesus <2424-Iesous-> Christ <5547- Christos-> our Lord <2962-kurios->. Romans 6 1. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun->? Shall we continue <1961-epimeno-> in sin <0266-hamartia->, that grace <5485-charis-> may abound <4121-pleonazo->? 2 God <1096-ginomai-> forbid <1096-ginomai->. How <4459-pos-> shall we, that are dead <0599-apothnesko-> to sin <0266-hamartia- >, live <2198-zao-> any <2089-eti-> longer <2089-eti-> therein <0846-autos->? 3 Know <0050-agnoeo-> ye not, that so <3745-hosos-> many <3745- hosos-> of us as were baptized <0907-baptizo-> into <1519-eis-> Jesus <2424-Iesous-> Christ <5547-Christos-> were baptized <0907- baptizo-> into <1519-eis-> his death <2288-thanatos->? 4 Therefore <3767-oun-> we are buried <4916-sunthapto-> with him by baptism <0908-baptisma-> into <1519-eis-> death <2288- thanatos->: that like <5618-hosper-> as Christ <5547-Christos-> was raised <1453-egeiro-> up from the dead <3498-nekros-> by the glory <1391-doxa-> of the Father <3962-pater->, even so <3779- houto-> we also <2532-kai-> should walk <4043-peripateo-> in newness <2538-kainotes-> of life <2222-zoe->. 5 For if <1477-hedraioma-> we have been planted <4854-sumphutos- > together <4854-sumphutos-> in the likeness <3667-homoioma-> of his death <2288-thanatos->, we shall be also <2532-kai-> [in the likeness] of [his] resurrection <0386-anastasis->: 6 Knowing <1097-ginosko-> this <5124-touto->, that our old <3820-palaios-> man <0444-anthropos-> is crucified <4957- sustauroo-> with [him], that the body <4983-soma-> of sin <0266- hamartia-> might be destroyed <2673-katargeo->, that henceforth <3371-meketi-> we should not serve <1398-douleuo-> sin <0266- hamartia->. 7 For he that is dead <0599-apothnesko-> is freed <1344-dikaioo- > from sin <0266-hamartia->. 8 Now <1161-de-> if <1477-hedraioma-> we be dead <0599- apothnesko-> with Christ <5547-Christos->, we believe <4100- pisteuo-> that we shall also <2532-kai-> live <4800-suzao-> with him: 9 Knowing <1492-eido-> that Christ <5547-Christos-> being raised <1453-egeiro-> from the dead <3498-nekros-> dieth <0599- apothnesko-> no <3765-ouketi-> more <2089-eti->; death <2288- thanatos-> hath no <3765-ouketi-> more <3765-ouketi-> dominion <2961-kurieuo-> over him. 10 For in that he died <0599-apothnesko->, he died <0599- apothnesko-> unto sin <0266-hamartia-> once <2178-ephapax->: but in that he liveth <2198-zao->, he liveth <2198-zao-> unto God <2316-theos->. 11 Likewise <3779-houto-> reckon <3049-logizomai-> ye also <2532-kai-> yourselves <1438-heautou-> to be dead <3498-nekros-> indeed <3303-men-> unto sin <0266-hamartia->, but alive <2198- zao-> unto God <2316-theos-> through <1722-en-> Jesus <2424- Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->. 12 Let not sin <0266-hamartia-> therefore <3767-oun-> reign <0936-basileuo-> in your <5216-humon-> mortal <2349-thnetos-> body <4983-soma->, that ye should obey <5219-hupakouo-> it in the lusts <1939-epithumia-> thereof <0846-autos->. 13 Neither <3366-mede-> yield <3936-paristemi-> ye your <5216- humon-> members <3196-melos-> [as] instruments <3696-hoplon-> of unrighteousness <0093-adikia-> unto sin <0266-hamartia->: but yield <3936-paristemi-> yourselves <1438-heautou-> unto God <2316-theos->, as those that are alive <2198-zao-> from the dead <3498-nekros->, and your <5216-humon-> members <3196-melos-> [as] instruments <3696-hoplon-> of righteousness <1343- dikaiosune-> unto God <2316-theos->. 14 For sin <0266-hamartia-> shall not have dominion <2961- kurieuo-> over you: for ye are not under <5259-hupo-> the law <3551-nomos->, but under <5259-hupo-> grace <5485-charis->. 15 What <5101-tis-> then <3767-oun->? shall we sin <0264- hamartano->, because <3754-hoti-> we are not under <5259-hupo-> the law <3551-nomos->, but under <5259-hupo-> grace <5485-charis- >? God <1096-ginomai-> forbid <1096-ginomai->. 16 Know <1492-eido-> ye not, that to whom <3739-hos-> ye yield <3936-paristemi-> yourselves <1438-heautou-> servants <1401- doulos-> to obey <5218-hupakoe->, his servants <1401-doulos-> ye are to whom <3739-hos-> ye obey <5219-hupakouo->; whether <2273- etoi-> of sin <0266-hamartia-> unto death <2288-thanatos->, or <2228-e-> of obedience <5218-hupakoe-> unto righteousness <1343- dikaiosune->? 17 But God <2316-theos-> be thanked <5485-charis->, that ye were the servants <1401-doulos-> of sin <0266-hamartia->, but ye have obeyed <5219-hupakouo-> from the heart <2588-kardia-> that form <5179-tupos-> of doctrine <1322-didache-> which <3739-hos-> was delivered <3860-paradidomi-> you. 18 Being then <1161-de-> made <1659-eleutheroo-> free <1659- eleutheroo-> from sin <0266-hamartia->, ye became <1402-douloo-> the servants <1402-douloo-> of righteousness <1343-dikaiosune->. 19 I speak <3004-lego-> after the manner <0442-anthropinos-> of men <0442-anthropinos-> because <1223-dia-> of the infirmity <0769-astheneia-> of your <5216-humon-> flesh <4561-sarx->: for as ye have yielded <3936-paristemi-> your <5216-humon-> members <3196-melos-> servants <1401-doulos-> to uncleanness <0167- akatharsia-> and to iniquity <0458-anomia-> unto iniquity <0458- anomia->; even <3779-houto-> so <3779-houto-> now <3568-nun-> yield <3936-paristemi-> your <5216-humon-> members <3196-melos-> servants <1401-doulos-> to righteousness <1343-dikaiosune-> unto holiness <0038-hagiasmos->. 20 For when <3753-hote-> ye were the servants <1401-doulos-> of sin <0266-hamartia->, ye were free <1658-eleutheros-> from righteousness <1343-dikaiosune->. 21 What <5101-tis-> fruit <2590-karpos-> had <2192-echo-> ye then <3767-oun-> in those things whereof <3739-hos-> ye are now <3568-nun-> ashamed <1870-epaischunomai->? for the end <5056- telos-> of those <1565-ekeinos-> things [is] death <2288- thanatos->. 22 But now <3570-nuni-> being made <1659-eleutheroo-> free <1659-eleutheroo-> from sin <0266-hamartia->, and become <1402- douloo-> servants <1402-douloo-> to God <2316-theos->, ye have <2192-echo-> your <5216-humon-> fruit <2590-karpos-> unto holiness <0038-hagiasmos->, and the end <5056-telos-> everlasting <0166-aionios-> life <2222-zoe->. 23 For the wages <3800-opsonion-> of sin <0266-hamartia-> [is] death <2288-thanatos->; but the gift <5486-charisma-> of God <2316-theos-> [is] eternal <0166-aionios-> life <2222-zoe-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->. Romans 7 1. Know <0050-agnoeo-> ye not, brethren <0080-adephos->, (for I speak <2980-laleo-> to them that know <1097-ginosko-> the law <3551-nomos->,) how that the law <3551-nomos-> hath dominion <2961-kurieuo-> over a man <0444-anthropos-> as long <5550- chronos-> as he liveth <2198-zao->? 2 For the woman <1135-gune-> which hath <5220-hupandros-> an husband <5220-hupandros-> is bound <1210-deo-> by the law <3551- nomos-> to [her] husband <0435-aner-> so long as he liveth <2198- zao->; but if <1437-ean-> the husband <0435-aner-> be dead <0599- apothnesko->, she is loosed <2673-katargeo-> from the law <3551- nomos-> of [her] husband <0435-aner->. 3 So <0686-ara-> then <0686-ara-> if <1437-ean->, while [her] husband <0435-aner-> liveth <2198-zao->, she be married <1096- ginomai-> to another <2087-heteros-> man <0435-aner->, she shall be called <5537-chrematizo-> an adulteress <3428-moichalis->: but if <1437-ean-> her husband <0435-aner-> be dead <0599- apothnesko->, she is free <1658-eleutheros-> from that law <3551- nomos->; so that she is no <3361-me-> adulteress <3428-moichalis- >, though she be married <1096-ginomai-> to another <2087- heteros-> man <0435-aner->. 4 Wherefore <5620-hoste->, my brethren <0080-adephos->, ye also <2532-kai-> are become <2289-thanatoo-> dead <2289-thanatoo-> to the law <3551-nomos-> by the body <4983-soma-> of Christ <5547- Christos->; that ye should be married <1096-ginomai-> to another <2087-heteros->, [even] to him who is raised <1453-egeiro-> from the dead <3498-nekros->, that we should bring <2592-karpophoreo- > forth fruit <2592-karpophoreo-> unto God <2316-theos->. 5 For when <3753-hote-> we were in the flesh <4561-sarx->, the motions <3804-pathema-> of sins <0266-hamartia->, which <3588-ho- > were by the law <3551-nomos->, did work <1754-energeo-> in our members <3196-melos-> to bring <2592-karpophoreo-> forth fruit <2592-karpophoreo-> unto death <2288-thanatos->. 6 But now <3570-nuni-> we are delivered <2673-katargeo-> from the law <3551-nomos->, that being dead <0599-apothnesko-> wherein <3757-hou-> we were held <2722-katecho->; that we should serve <1398-douleuo-> in newness <2538-kainotes-> of spirit <4151-pneuma->, and not [in] the oldness <3821-palaiotes-> of the letter <1121-gramma->. 7. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun->? [Is] the law <3551-nomos-> sin <0266-hamartia->? God <1096- ginomai-> forbid <1096-ginomai->. Nay <0235-alla->, I had not known <1097-ginosko-> sin <0266-hamartia->, but by the law <3551- nomos->: for I had not known <1492-eido-> lust <1939-epithumia->, except <1508-ei me-> the law <3551-nomos-> had said <3004-lego- >, Thou shalt not covet <1937-epithumeo->. 8 But sin <0266-hamartia->, taking <2983-lambano-> occasion <0874-aphorme-> by the commandment <1785-entole->, wrought <2716- katergazomai-> in me all <3956-pas-> manner of concupiscence <1939-epithumia->. For without <5565-choris-> the law <3551- nomos-> sin <0266-hamartia-> [was] dead <3498-nekros->. 9 For I was alive <2198-zao-> without <5565-choris-> the law <3551-nomos-> once <4218-pote->: but when the commandment <1785- entole-> came <2064-erchomai->, sin <0266-hamartia-> revived <0326-anazao->, and I died <0599-apothnesko->. 10 And the commandment <1785-entole->, which <3588-ho-> [was ordained] to life <2222-zoe->, I found <2147-heurisko-> [to be] unto death <2288-thanatos->. 11 For sin <0266-hamartia->, taking <2983-lambano-> occasion <0874-aphorme-> by the commandment <1785-entole->, deceived <1818-exapatao-> me, and by it slew <0615-apokteino-> [me]. 12 Wherefore <5620-hoste-> the law <3551-nomos-> [is] holy <0040-hagios->, and the commandment <1785-entole-> holy <0040- hagios->, and just <1342-dikaios->, and good <0018-agathos->. 13 Was then <3767-oun-> that which is good <0018-agathos-> made <1096-ginomai-> death <2288-thanatos-> unto me? God <1096- ginomai-> forbid <1096-ginomai->. But sin <0266-hamartia->, that it might appear <5316-phaino-> sin <0266-hamartia->, working <2716-katergazomai-> death <2288-thanatos-> in me by that which is good <0018-agathos->; that sin <0266-hamartia-> by the commandment <1785-entole-> might become <1096-ginomai-> exceeding <5236-huperbole-> sinful <0268-hamartolos->. 14. For we know <1492-eido-> that the law <3551-nomos-> is spiritual <4152-pneumatikos->: but I am <1510-eimi-> carnal <4559-sarkikos->, sold <4097-piprasko-> under <5259-hupo-> sin <0266-hamartia->. 15 For that which <3739-hos-> I do <2716-katergazomai-> I allow <1097-ginosko-> not: for what <3739-hos-> I would <2309-thelo->, that do <4238-prasso-> I not; but what <3739-hos-> I hate <3404- miseo->, that do <4160-poieo-> I. 16 If <1487-ei-> then <1161-de-> I do <4160-poieo-> that which <3739-hos-> I would <2309-thelo-> not, I consent <4852-sumphemi- > unto the law <3551-nomos-> that [it is] good <2570-kalos->. 17 Now <3570-nuni-> then <1161-de-> it is no <3765-ouketi-> more <2089-eti-> I that do <2716-katergazomai-> it, but sin <0266-hamartia-> that dwelleth <3611-oikeo-> in me. 18 For I know <1492-eido-> that in me (that is, in my flesh <4561-sarx->,) dwelleth <3611-oikeo-> no <3756-ou-> good <0018- agathos-> thing: for to will <2309-thelo-> is present <3873> with me; but [how] to perform <2716-katergazomai-> that which is good <2570-kalos-> I find <2147-heurisko-> not. 19 For the good <0018-agathos-> that I would <2309-thelo-> I do <4160-poieo-> not: but the evil <2556-kakos-> which <3739-hos-> I would <2309-thelo-> not, that I do <4238-prasso->. 20 Now <1161-de-> if <1487-ei-> I do <4160-poieo-> that I would <2309-thelo-> not, it is no <3765-ouketi-> more <2089-eti-> I that do <2716-katergazomai-> it, but sin <0266-hamartia-> that dwelleth <3611-oikeo-> in me. 21 I find <2147-heurisko-> then <0686-ara-> a law <3551-nomos->, that, when I would <2309-thelo-> do <4160-poieo-> good <2570- kalos->, evil <2556-kakos-> is present <3873> with me. 22 For I delight <4913-sunedomai-> in the law <3551-nomos-> of God <2316-theos-> after <2596-kata-> the inward <2080-eso-> man <0444-anthropos->: 23 But I see <0991-blepo-> another <2087-heteros-> law <3551- nomos-> in my members <3196-melos->, warring <0497- antistrateuomai-> against <0497-antistrateuomai-> the law <3551- nomos-> of my mind <3563-nous->, and bringing <0163-aichmalotizo- > me into captivity <0163-aichmalotizo-> to the law <3551-nomos- > of sin <0266-hamartia-> which <3588-ho-> is in my members <3196-melos->. 24 O wretched <5005-talaiporos-> man <0444-anthropos-> that I am! who <5101-tis-> shall deliver <4506-rhoumai-> me from the body <4983-soma-> of this <5127-toutou-> death <2288-thanatos->? 25 I thank <2168-eucharisteo-> God <2316-theos-> through <1223- dia-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->. So <0686-ara-> then <0686-ara-> with the mind <3563-nous-> I myself serve <1398-douleuo-> the law <3551-nomos- > of God <2316-theos->; but with the flesh <4561-sarx-> the law <3551-nomos-> of sin <0266-hamartia->. Romans 8 1. [There is] therefore <0686-ara-> now <3568-nun-> no <3762- oudeis-> condemnation <2631-katakrima-> to them which are in Christ <5547-Christos-> Jesus <2424-Iesous->, who walk <4043- peripateo-> not after <2596-kata-> the flesh <4561-sarx->, but after <2596-kata-> the Spirit <4151-pneuma->. 2 For the law <3551-nomos-> of the Spirit <4151-pneuma-> of life <2222-zoe-> in Christ <5547-Christos-> Jesus <2424-Iesous-> hath made <1659-eleutheroo-> me free <1659-eleutheroo-> from the law <3551-nomos-> of sin <0266-hamartia-> and death <2288- thanatos->. 3 For what <3588-ho-> the law <3551-nomos-> could <0102- adunatos-> not do, in that it was weak <0770-astheneo-> through <1223-dia-> the flesh <4561-sarx->, God <2316-theos-> sending <3992-pempo-> his own <1438-heautou-> Son <5207-huios-> in the likeness <3667-homoioma-> of sinful <0266-hamartia-> flesh <4561- sarx->, and for sin <0266-hamartia->, condemned <2632-katakrino- > sin <0266-hamartia-> in the flesh <4561-sarx->: 4 That the righteousness <1345-dikaioma-> of the law <3551- nomos-> might be fulfilled <4137-pleroo-> in us, who walk <4043- peripateo-> not after <2596-kata-> the flesh <4561-sarx->, but after <2596-kata-> the Spirit <4151-pneuma->. 5 For they that are after <2596-kata-> the flesh <4561-sarx-> do mind <5426-phroneo-> the things of the flesh <4561-sarx->; but they that are after <2596-kata-> the Spirit <4151-pneuma-> the things of the Spirit <4151-pneuma->. 6 For to be carnally <4561-sarx-> minded <5427-phronema-> [is] death <2288-thanatos->; but to be spiritually <4151-pneuma-> minded <5427-phronema-> [is] life <2222-zoe-> and peace <1515- eirene->. 7 Because <1360-dioti-> the carnal <4561-sarx-> mind <5427- phronema-> [is] enmity <2189-echthra-> against <1519-eis-> God <2316-theos->: for it is not subject <5293-hupotasso-> to the law <3551-nomos-> of God <2316-theos->, neither <3761-oude-> indeed <1063-gar-> can <1410-dunamai-> be. 8 So then <1161-de-> they that are in the flesh <4561-sarx-> cannot <1410-dunamai-> please <0700-aresko-> God <2316-theos->. 9 But ye are not in the flesh <4561-sarx->, but in the Spirit <4151-pneuma->, if <1512-ei per-> so be that the Spirit <4151- pneuma-> of God <2316-theos-> dwell <3611-oikeo-> in you. Now <1161-de-> if <1487-ei-> any <5100-tis-> man have <2192-echo-> not the Spirit <4151-pneuma-> of Christ <5547-Christos->, he is none <3756-ou-> of his. 10. And if <1487-ei-> Christ <5547-Christos-> [be] in you, the body <4983-soma-> [is] dead <3498-nekros-> because <1223-dia-> of sin <0266-hamartia->; but the Spirit <4151-pneuma-> [is] life <2222-zoe-> because <1223-dia-> of righteousness <1343- dikaiosune->. 11 But if <1437-ean-> the Spirit <4151-pneuma-> of him that raised <1453-egeiro-> up Jesus <2424-Iesous-> from the dead <3498-nekros-> dwell <3611-oikeo-> in you, he that raised <1453- egeiro-> up Christ <5547-Christos-> from the dead <3498-nekros-> shall also <2532-kai-> quicken <2227-zoopoieo-> your <5216-humon- > mortal <2349-thnetos-> bodies <4983-soma-> by his Spirit <4151- pneuma-> that dwelleth <1774-enoikeo-> in you. 12 Therefore <3767-oun->, brethren <0080-adephos->, we are debtors <3781-opheiletes->, not to the flesh <4561-sarx->, to live <2198-zao-> after <2596-kata-> the flesh <4561-sarx->. 13 For if <1437-ean-> ye live <2198-zao-> after <2596-kata-> the flesh <4561-sarx->, ye shall die <0599-apothnesko->: but if <1487-ei-> ye through the Spirit <4151-pneuma-> do mortify <2289- thanatoo-> the deeds <4234-praxis-> of the body <4983-soma->, ye shall live <2198-zao->. 14 For as many <3745-hosos-> as are led <0071-ago-> by the Spirit <4151-pneuma-> of God <2316-theos->, they are the sons <5207-huios-> of God <2316-theos->. 15 For ye have not received <2983-lambano-> the spirit <4151- pneuma-> of bondage <1397-douleia-> again <3825-palin-> to fear <5401-phobos->; but ye have received <2983-lambano-> the Spirit <4151-pneuma-> of adoption <5206-huiothesia->, whereby <3739-hos- > we cry <2896-krazo->, Abba <0005-Abba->, Father <3962-pater->. 16 The Spirit <4151-pneuma-> itself <0846-autos-> beareth <4828- summartureo-> witness <4828-summartureo-> with our spirit <4151- pneuma->, that we are the children <5043-teknon-> of God <2316- theos->: 17. And if <1487-ei-> children <5043-teknon->, then <2535-Kain- > heirs <2818-kleronomos->; heirs <2818-kleronomos-> of God <2316-theos->, and joint-heirs <4789-sugkleronomos-> with Christ <5547-Christos->; if <1512-ei per-> so be that we suffer <4841- sumpascho-> with [him], that we may be also <2532-kai-> glorified <4888-sundoxazo-> together <4888-sundoxazo->. 18 For I reckon <3049-logizomai-> that the sufferings <3804- pathema-> of this <3588-ho-> present <3568-nun-> time <2540- kairos-> [are] not worthy <0514-axios-> [to be compared] with the glory <1391-doxa-> which shall be revealed <0601-apokalupto- > in us. 19 For the earnest <0603-apokaradokia-> expectation <0603- apokaradokia-> of the creature <2937-ktisis-> waiteth <0553- apekdechomai-> for the manifestation <0602-apokalupsis-> of the sons <5207-huios-> of God <2316-theos->. 20 For the creature <2937-ktisis-> was made <5293-hupotasso-> subject <5293-hupotasso-> to vanity <3153-mataiotes->, not willingly <1635-hekon->, but by reason <1223-dia-> of him who hath subjected <5293-hupotasso-> [the same] in hope <1680-elpis- >, 21 Because <3754-hoti-> the creature <2937-ktisis-> itself <0846-autos-> also <2532-kai-> shall be delivered <1659- eleutheroo-> from the bondage <1397-douleia-> of corruption <5356-phthora-> into <1519-eis-> the glorious <1391-doxa-> liberty <1657-eleutheria-> of the children <5043-teknon-> of God <2316-theos->. 22 For we know <1492-eido-> that the whole <3956-pas-> creation <2937-ktisis-> groaneth <4959-sustenazo-> and travaileth <4944- sunodino-> in pain together <4944-sunodino-> until <0891-achri-> now <3568-nun->. 23 And not only <3440-monon-> [they], but ourselves also <2532- kai->, which have <2192-echo-> the firstfruits <0536-aparche-> of the Spirit <4151-pneuma->, even <2532-kai-> we ourselves groan <4727-stenazo-> within <1722-en-> ourselves <1438-heautou- >, waiting <0553-apekdechomai-> for the adoption <5206- huiothesia->, [to wit], the redemption <0629-apolutrosis-> of our body <4983-soma->. 24 For we are saved <4982-sozo-> by hope <1680-elpis->: but hope <1680-elpis-> that is seen <0991-blepo-> is not hope <1680- elpis->: for what a man <5100-tis-> seeth <0991-blepo->, why <5101-tis-> doth he yet hope <1679-elpizo-> for? 25 But if <1487-ei-> we hope <1679-elpizo-> for that we see <0991-blepo-> not, [then] do we with patience <5281-hupomone-> wait <0553-apekdechomai-> for [it]. 26. Likewise <5615-hosautos-> the Spirit <4151-pneuma-> also <2532-kai-> helpeth <4878-sunantilambanomai-> our infirmities <0769-astheneia->: for we know <1492-eido-> not what <5101-tis-> we should pray <4336-proseuchomai-> for as we ought <1163-dei->: but the Spirit <4151-pneuma-> itself <0846-autos-> maketh <5241- huperentugchano-> intercession <5241-huperentugchano-> for us with groanings <4726-stenagmos-> which cannot <0215-alaletos-> be uttered <0215-alaletos->. 27 And he that searcheth <2045-ereunao-> the hearts <2588- kardia-> knoweth <1492-eido-> what <5101-tis-> [is] the mind <5427-phronema-> of the Spirit <4151-pneuma->, because <3754- hoti-> he maketh <1793-entugchano-> intercession <1793- entugchano-> for the saints <0040-hagios-> according <2596-kata- > to [the will of] God <2316-theos->. 28 And we know <1492-eido-> that all <3956-pas-> things work <4903-sunergeo-> together <4903-sunergeo-> for good <0018- agathos-> to them that love <0025-agapao-> God <2316-theos->, to them who are the called <2822-kletos-> according <2596-kata-> to [his] purpose <4286-prothesis->. 29. For whom <3739-hos-> he did foreknow <4267-proginosko->, he also <2532-kai-> did predestinate <4309-proorizo-> [to be] conformed <4832-summorphos-> to the image <1504-eikon-> of his Son <5207-huios->, that he might be the firstborn <4416- prototokos-> among <1722-en-> many <4183-polus-> brethren <0080- adephos->. 30 Moreover <1161-de-> whom <3739-hos-> he did predestinate <4309-proorizo->, them he also <2532-kai-> called <2564-kaleo->: and whom <3739-hos-> he called <2564-kaleo->, them he also <2532- kai-> justified <1344-dikaioo->: and whom <3739-hos-> he justified <1344-dikaioo->, them he also <2532-kai-> glorified <1392-doxazo->. 31. What <5101-tis-> shall we then <3767-oun-> say <2046-ereo-> to these <5023-tauta-> things? If <1487-ei-> God <2316-theos-> [be] for us, who <5101-tis-> [can be] against <2596-kata-> us? 32 He that spared <5339-pheidomai-> not his own <2398-idios-> Son <5207-huios->, but delivered <3860-paradidomi-> him up for us all <3956-pas->, how <4459-pos-> shall he not with him also <2532-kai-> freely give <5483-charizomai-> us all <3956-pas-> things? 33 Who <5101-tis-> shall lay <1458-egkaleo-> any thing to the charge <2596-kata-> of God's <2316-theos-> elect <1588-eklektos- >? [It is] God <2316-theos-> that justifieth <1344-dikaioo->. 34 Who <5101-tis-> [is] he that condemneth <2632-katakrino->? [It is] Christ <5547-Christos-> that died <0599-apothnesko->, yea <1161-de-> rather <3123-mallon->, that is risen <1453-egeiro- > again <1453-egeiro->, who <3739-hos-> is even <2532-kai-> at <1722-en-> the right <1188-dexios-> hand of God <2316-theos->, who <3739-hos-> also <2532-kai-> maketh <1793-entugchano-> intercession <1793-entugchano-> for us. 35 Who <5101-tis-> shall separate <5562-choreo-> us from the love <0026-agape-> of Christ <5547-Christos->? [shall] tribulation <2347-thlipsis->, or <2228-e-> distress <4730- stenochoria->, or <2228-e-> persecution <1375-diogmos->, or <2228-e-> famine <3042-limos->, or <2228-e-> nakedness <1132- gumnotes->, or <2228-e-> peril <2794-kindunos->, or <2228-e-> sword <3162-machaira->? 36 As it is written <1125-grapho->, For thy sake <1752-heneka-> we are killed <2289-thanatoo-> all <3650-holos-> the day <2250- hemera-> long; we are accounted <3049-logizomai-> as sheep <4263- probaton-> for the slaughter <4967-sphage->. 37 Nay <0235-alla->, in all <3956-pas-> these <5125-toutois-> things we are more <5245-hupernikao-> than <5245-hupernikao-> conquerors <5245-hupernikao-> through <1223-dia-> him that loved <0025-agapao-> us. 38 For I am persuaded <3982-peitho->, that neither <3777-oute-> death <2288-thanatos->, nor <3777-oute-> life <2222-zoe->, nor <3777-oute-> angels <0032-aggelos->, nor <3777-oute-> principalities <0746-arche->, nor <3777-oute-> powers <1411- dunamis->, nor <3777-oute-> things present <1764-enistemi->, nor <3777-oute-> things to come <3195-mello->, 39 Nor <3777-oute-> height <5313-hupsoma->, nor <3777-oute-> depth <0899-bathos->, nor <3777-oute-> any <5100-tis-> other <2087-heteros-> creature <2937-ktisis->, shall be able <1410- dunamai-> to separate <5562-choreo-> us from the love <0026- agape-> of God <2316-theos->, which <3588-ho-> is in Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-kurios->. Romans 9 1. I say <3004-lego-> the truth <0225-aletheia-> in Christ <5547-Christos->, I lie <5574-pseudomai-> not, my conscience <4893-suneidesis-> also <4828-summartureo-> bearing <4828- summartureo-> me witness <4828-summartureo-> in the Holy <0040- hagios-> Ghost <4151-pneuma->, 2 That I have <2076-esti-> great <3173-megas-> heaviness <3077- lupe-> and continual <0088-adialeiptos-> sorrow <3601-odune-> in my heart <2588-kardia->. 3 For I could wish <2172-euchomai-> that myself <0846-autos-> were accursed <0331-anathema-> from Christ <5547-Christos-> for my brethren <0080-adephos->, my kinsmen <4773-suggenes-> according <2596-kata-> to the flesh <4561-sarx->: 4 Who <3748-hostis-> are Israelites <2475-Israelites->; to whom <3739-hos-> [pertaineth] the adoption <5206-huiothesia->, and the glory <1391-doxa->, and the covenants <1242-diatheke->, and the giving <3548-nomothesia-> of the law <3548-nomothesia->, and the service <2999-latreia-> [of God], and the promises <1860- epaggelia->; 5 Whose <3739-hos-> [are] the fathers <3962-pater->, and of whom <3739-hos-> as concerning <2596-kata-> the flesh <4561-sarx- > Christ <5547-Christos-> [came], who <3588-ho-> is over <1909- epi-> all <3956-pas->, God <2316-theos-> blessed <2128-eulogetos- > for ever <0165-aion->. Amen <0281-amen->. 6. Not as though <3754-hoti-> the word <3056-logos-> of God <2316-theos-> hath taken none <1601-ekpipto-> effect <1601- ekpipto->. For they [are] not all <3956-pas-> Israel <2474- Israel->, which <3588-ho-> are of Israel <2474-Israel->: 7 Neither <3761-oude->, because <3754-hoti-> they are the seed <4690-sperma-> of Abraham <11>, [are they] all <3956-pas-> children <5043-teknon->: but, In Isaac <2464-Isaak-> shall thy seed <4690-sperma-> be called <2564-kaleo->. 8 That is, They which are the children <5043-teknon-> of the flesh <4561-sarx->, these <5023-tauta-> [are] not the children <5043-teknon-> of God <2316-theos->: but the children <5043- teknon-> of the promise <1860-epaggelia-> are counted <3049- logizomai-> for the seed <4690-sperma->. 9 For this <3778-houtos-> [is] the word <3056-logos-> of promise <1860-epaggelia->, At <2596-kata-> this <5126-touton-> time <2540-kairos-> will I come <2064-erchomai->, and Sara <4564- Sarrha-> shall have <2071-esomai-> a son <5207-huios->. 10 And not only <3440-monon-> [this]; but when Rebecca <4479- Rhebekka-> also <2532-kai-> had conceived <2192-echo-> by one <1520-heis->, [even] by our father <3962-pater-> Isaac <2464- Isaak->; 11 (For [the children] being not yet <3380-mepo-> born <1080- gennao->, neither <3366-mede-> having done <4238-prasso-> any <5100-tis-> good <0018-agathos-> or <2228-e-> evil <2556-kakos->, that the purpose <4286-prothesis-> of God <2316-theos-> according <2596-kata-> to election <1589-ekloge-> might stand <3306-meno->, not of works <2041-ergon->, but of him that calleth <2564-kaleo->;) 12 It was said <4483-rheo-> unto her, The elder <3187-meizon-> shall serve <1398-douleuo-> the younger <1640-elasson->. 13 As it is written <1125-grapho->, Jacob <2384-Iakob-> have I loved <0025-agapao->, but Esau <2269-Esau-> have I hated <3404- miseo->. 14. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun- >? [Is there] unrighteousness <0093-adikia-> with God <2316- theos->? God <1096-ginomai-> forbid <1096-ginomai->. 15 For he saith <3004-lego-> to Moses <3475-Moseus->, I will have mercy <1653-eleeo-> on whom <3739-hos-> I will have mercy <1653-eleeo->, and I will have compassion <3627-oikteiro-> on whom <3739-hos-> I will have compassion <3627-oikteiro->. 16 So <0686-ara-> then <0686-ara-> [it is] not of him that willeth <2309-thelo->, nor <3761-oude-> of him that runneth <5143-trecho->, but of God <2316-theos-> that sheweth <1653- eleeo-> mercy <1653-eleeo->. 17 For the scripture <1124-graphe-> saith <3004-lego-> unto Pharaoh <5328-Pharao->, Even for this <5124-touto-> same <0846- autos-> purpose have I raised <1825-exegeiro-> thee up, that I might shew <1731-endeiknumi-> my power <1411-dunamis-> in thee, and that my name <3686-onoma-> might be declared <1229-diaggello- > throughout <1722-en-> all <3956-pas-> the earth <1093-ge->. 18 Therefore <3767-oun-> hath he mercy <1653-eleeo-> on whom <3739-hos-> he will <2309-thelo-> [have mercy], and whom <3739- hos-> he will <2309-thelo-> he hardeneth <4645-skleruno->. 19 Thou wilt say <2046-ereo-> then <3767-oun-> unto me, Why <5101-tis-> doth he yet <2089-eti-> find fault <3201-memphomai- >? For who <5101-tis-> hath resisted <0436-anthistemi-> his will <1013-boulema->? 20 Nay <3304-menounge-> but, O man <0444-anthropos->, who <5101- tis-> art <1488-ei-> thou that repliest <0470-antapokrinomai-> against <0470-antapokrinomai-> God <2316-theos->? Shall the thing <4110-plasma-> formed <4110-plasma-> say <2046-ereo-> to him that formed <4111-plasso-> [it], Why <5101-tis-> hast thou made <4160-poieo-> me thus <3779-houto->? 21 Hath <2192-echo-> not the potter <2763-kerameus-> power <1849-exousia-> over the clay <4081-pelos->, of the same <0846- autos-> lump <5445-phurama-> to make <4160-poieo-> one vessel <4632-skeuos-> unto honour <5092-time->, and another <3739-hos-> unto dishonour <0819-atimia->? 22 [What] if <1487-ei-> God <2316-theos->, willing <2309-thelo- > to shew <1731-endeiknumi-> [his] wrath <3709-orge->, and to make <1107-gnorizo-> his power <1415-dunatos-> known <1107- gnorizo->, endured <5342-phero-> with much <4183-polus-> longsuffering <3115-makrothumia-> the vessels <4632-skeuos-> of wrath <3709-orge-> fitted <2675-katartizo-> to destruction <0684- apoleia->: 23 And that he might make <1107-gnorizo-> known <1107-gnorizo-> the riches <4149-ploutos-> of his glory <1391-doxa-> on <1909- epi-> the vessels <4632-skeuos-> of mercy <1656-eleos->, which <3739-hos-> he had afore <4282-proetoimazo-> prepared <4282- proetoimazo-> unto glory <1391-doxa->, 24 Even <2532-kai-> us, whom <3739-hos-> he hath called <2564- kaleo->, not of the Jews <2453-Ioudaios-> only <3440-monon->, but also <2532-kai-> of the Gentiles <1484-ethnos->? 25. As he saith <3004-lego-> also <2532-kai-> in Osee <5617- Hosee->, I will call <2564-kaleo-> them my people <2992-laos->, which were not my people <2992-laos->; and her beloved <0025- agapao->, which was not beloved <0025-agapao->. 26 And it shall come <1511-einai-> to pass, [that] in the place <5117-topos-> where <3757-hou-> it was said <4483-rheo-> unto them, Ye [are] not my people <2992-laos->; there <1563-ekei-> shall they be called <2564-kaleo-> the children <5207-huios-> of the living <2198-zao-> God <2316-theos->. 27 Esaias <2268-Hesaias-> also <1161-de-> crieth <2896-krazo-> concerning <5228-huper-> Israel <2474-Israel->, Though <1437-ean- > the number <0706-arithmos-> of the children <5207-huios-> of Israel <2474-Israel-> be as the sand <0285-ammos-> of the sea <2281-thalassa->, a remnant <2640-kataleimma-> shall be saved <4982-sozo->: 28 For he will finish <4931-sunteleo-> the work <3056-logos->, and cut <4932-suntemno-> [it] short <4932-suntemno-> in righteousness <1343-dikaiosune->: because <3754-hoti-> a short <4932-suntemno-> work <3056-logos-> will the Lord <2962-kurios-> make <4160-poieo-> upon the earth <1093-ge->. 29 And as Esaias <2268-Hesaias-> said <4280-proereo-> before <4280-proereo->, Except <1508-ei me-> the Lord <2962-kurios-> of Sabaoth <4519-sabaoth-> had left <1459-egkataleipo-> us a seed <4690-sperma->, we had been <1096-ginomai-> as Sodoma <4670- Sodoma->, and been made <3666-homoioo-> like <3666-homoioo-> unto Gomorrha <1116-Gomorrha->. 30. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun- >? That the Gentiles <1484-ethnos->, which <3588-ho-> followed <1377-dioko-> not after righteousness <1343-dikaiosune->, have attained <2638-katalambano-> to righteousness <1343-dikaiosune->, even <1161-de-> the righteousness <1343-dikaiosune-> which <3588-ho-> is of faith <4102-pistis->. 31 But Israel <2474-Israel->, which followed <1377-dioko-> after the law <3551-nomos-> of righteousness <1343-dikaiosune->, hath not attained <5348-phthano-> to the law <3551-nomos-> of righteousness <1343-dikaiosune->. 32 Wherefore <1302-diati->? Because <3754-hoti-> [they sought <2212-zeteo-> it] not by faith <4102-pistis->, but as it were by the works <2041-ergon-> of the law <3551-nomos->. For they stumbled <4350-proskopto-> at that stumblingstone <4348- proskomma->; 33 As it is written <1125-grapho->, Behold <2400-idou->, I lay <5087-tithemi-> in Sion <4622-Sion-> a stumblingstone <4348- proskomma-> and rock <4073-petra-> of offence <4625-skandalon->: and whosoever <3588-ho-> believeth <4100-pisteuo-> on <1909-epi- > him shall not be ashamed <2617-kataischuno->. Romans 10 1. Brethren <0080-adephos->, my heart's <2588-kardia-> desire <2107-eudokia-> and prayer <1162-deesis-> to God <2316-theos-> for Israel <2474-Israel-> is, that they might be saved <4991- soteria->. 2 For I bear <3140-martureo-> them record <3140-martureo-> that they have <2192-echo-> a zeal <2205-zelos-> of God <2316-theos->, but not according <2596-kata-> to knowledge <1922-epignosis->. 3 For they being ignorant <0050-agnoeo-> of God's <2316-theos-> righteousness <1343-dikaiosune->, and going <2212-zeteo-> about <2212-zeteo-> to establish <2476-histemi-> their own <2398-idios- > righteousness <1343-dikaiosune->, have not submitted <5293- hupotasso-> themselves unto the righteousness <1343-dikaiosune-> of God <2316-theos->. 4 For Christ <5547-Christos-> [is] the end <5056-telos-> of the law <3551-nomos-> for righteousness <1343-dikaiosune-> to every <3956-pas-> one <3956-pas-> that believeth <4100-pisteuo->. 5 For Moses <3475-Moseus-> describeth <1125-grapho-> the righteousness <1343-dikaiosune-> which <3588-ho-> is of the law <3551-nomos->, That the man <0444-anthropos-> which doeth <4160- poieo-> those <0846-autos-> things shall live <2198-zao-> by them. 6 But the righteousness <1343-dikaiosune-> which is of faith <4102-pistis-> speaketh <3004-lego-> on this <3779-houto-> wise <3779-houto->, Say <2036-epo-> not in thine <4675-sou-> heart <2588-kardia->, Who <5101-tis-> shall ascend <0305-anabaino-> into <1519-eis-> heaven <3772-ouranos->? (that is, to bring <2609-katago-> Christ <5547-Christos-> down <2609-katago-> [from above]:) 7 Or <2228-e->, Who <5101-tis-> shall descend <2597-katabaino-> into <1519-eis-> the deep <0012-abussos->? (that is, to bring <0321-anago-> up Christ <5547-Christos-> again <0321-anago-> from the dead <3498-nekros->.) 8 But what <5101-tis-> saith <3004-lego-> it? The word <4487- rhema-> is nigh <1451-eggus-> thee, [even] in thy mouth <4750- stoma->, and in thy heart <2588-kardia->: that is, the word <4487-rhema-> of faith <4102-pistis->, which <3739-hos-> we preach <2784-kerusso->; 9 That if <1437-ean-> thou shalt confess <3670-homologeo-> with thy mouth <4750-stoma-> the Lord <2962-kurios-> Jesus <2424- Iesous->, and shalt believe <4100-pisteuo-> in thine <4675-sou-> heart <2588-kardia-> that God <2316-theos-> hath raised <1453- egeiro-> him from the dead <3498-nekros->, thou shalt be saved <4982-sozo->. 10 For with the heart <2588-kardia-> man believeth <4100- pisteuo-> unto righteousness <1343-dikaiosune->; and with the mouth <4750-stoma-> confession <3670-homologeo-> is made <3670- homologeo-> unto salvation <4991-soteria->. 11 For the scripture <1124-graphe-> saith <3004-lego->, Whosoever <3588-ho-> believeth <4100-pisteuo-> on <1909-epi-> him shall not be ashamed <2617-kataischuno->. 12. For there is no <3756-ou-> difference <1293-diastole-> between the Jew <2453-Ioudaios-> and the Greek <1672-Hellen->: for the same <0846-autos-> Lord <2962-kurios-> over all <3956- pas-> is rich <4147-plouteo-> unto all <3956-pas-> that call <1941-epikaleomai-> upon him. 13 For whosoever <0302-an-> shall call <1941-epikaleomai-> upon the name <3686-onoma-> of the Lord <2962-kurios-> shall be saved <4982-sozo->. 14 How <4459-pos-> then <3767-oun-> shall they call <1941- epikaleomai-> on <1941-epikaleomai-> him in whom <3739-hos-> they have not believed <4100-pisteuo->? and how <4459-pos-> shall they believe <4100-pisteuo-> in him of whom <3739-hos-> they have not heard <0191-akouo->? and how <4459-pos-> shall they hear <0191-akouo-> without <5565-choris-> a preacher <2784- kerusso->? 15 And how <5613-hos-> shall they preach <2784-kerusso->, except <3362-ean me-> they be sent <0649-apostello->? as it is written <1125-grapho->, How beautiful <5611-horaios-> are the feet <4228-pous-> of them that preach <2097-euaggelizo-> the gospel <2097-euaggelizo-> of peace <1515-eirene->, and bring <2097-euaggelizo-> glad <2097-euaggelizo-> tidings <2097- euaggelizo-> of good <0018-agathos-> things <0018-agathos->! 16 But they have not all <3956-pas-> obeyed <5219-hupakouo-> the gospel <2098-euaggelion->. For Esaias <2268-Hesaias-> saith <3004-lego->, Lord <2962-kurios->, who <5101-tis-> hath believed <4100-pisteuo-> our report <0189-akoe->? 17 So <0686-ara-> then <0686-ara-> faith <4102-pistis-> [cometh] by hearing <0189-akoe->, and hearing <0189-akoe-> by the word <4487-rhema-> of God <2316-theos->. 18 But I say <3004-lego->, Have they not heard <0191-akouo->? Yes <3304-menounge-> verily <3304-menounge->, their sound <5353- phthoggos-> went <1831-exerchomai-> into <1519-eis-> all <3956- pas-> the earth <1093-ge->, and their words <4487-rhema-> unto the ends <4009-peras-> of the world <3625-oikoumene->. 19 But I say <3004-lego->, Did not Israel <2474-Israel-> know <1097-ginosko->? First <4413-protos-> Moses <3475-Moseus-> saith <3004-lego->, I will provoke <3863-parazeloo-> you to jealousy by [them that are] no <3756-ou-> people <1484-ethnos->, [and] by a foolish <0801-asunetos-> nation <1484-ethnos-> I will anger <3949-parorgizo-> you. 20 But Esaias <2268-Hesaias-> is very <0662-apotolmao-> bold <0662-apotolmao->, and saith <3004-lego->, I was found <2147- heurisko-> of them that sought <2212-zeteo-> me not; I was made <1096-ginomai-> manifest <1717-emphanes-> unto them that asked <1905-eperotao-> not after <1905-eperotao-> me. 21 But to Israel <2474-Israel-> he saith <3004-lego->, All <3650-holos-> day <2250-hemera-> long I have stretched <1600- ekpetannumi-> forth <1600-ekpetannumi-> my hands <5495-cheir-> unto a disobedient <0544-apeitheo-> and gainsaying <0483- antilego-> people <2992-laos->. Romans 11 1. I say <2046-ereo-> then <3767-oun->, Hath God <2316-theos-> cast <0683-apotheomai-> away <0683-apotheomai-> his people <2992- laos->? God <1096-ginomai-> forbid <1096-ginomai->. For I also <2532-kai-> am <1510-eimi-> an Israelite <2475-Israelites->, of the seed <4690-sperma-> of Abraham <11>, [of] the tribe <5443- phule-> of Benjamin <0958-Beniamin->. 2 God <2316-theos-> hath not cast <0683-apotheomai-> away <0683- apotheomai-> his people <2992-laos-> which <3739-hos-> he foreknew <4267-proginosko->. Wot <1492-eido-> ye not what <5101- tis-> the scripture <1124-graphe-> saith <3004-lego-> of Elias <2243-Helias->? how <5613-hos-> he maketh <1793-entugchano-> intercession <1793-entugchano-> to God <2316-theos-> against <2596-kata-> Israel <2474-Israel->, saying <3004-lego->, 3 Lord <2962-kurios->, they have killed <0615-apokteino-> thy prophets <4396-prophetes->, and digged <2679-kataskapto-> down <2679-kataskapto-> thine <4675-sou-> altars <2379-thusiasterion- >; and I am left <5275-hupoleipo-> alone <3441-monos->, and they seek <2212-zeteo-> my life <5590-psuche->. 4 But what <5101-tis-> saith <3004-lego-> the answer <5538- chrematismos-> of God unto him? I have reserved <2641-kataleipo- > to myself <1683-emautou-> seven <2035-heptakischilioi-> thousand <2035-heptakischilioi-> men <0435-aner->, who <3748- hostis-> have not bowed <2578-kampto-> the knee <1119-gonu-> to [the image of] Baal <0896-Baal->. 5 Even <2532-kai-> so <3779-houto-> then <3767-oun-> at <1722- en-> this <3588-ho-> present <3568-nun-> time <2540-kairos-> also <2532-kai-> there is a remnant <3005-leimma-> according <2596-kata-> to the election <1589-ekloge-> of grace <5485- charis->. 6 And if <1487-ei-> by grace <5485-charis->, then [is it] no <3765-ouketi-> more <2089-eti-> of works <2041-ergon->: otherwise <1893-epei-> grace <5485-charis-> is no <3765-ouketi-> more <2089-eti-> grace <5485-charis->. But if <1487-ei-> [it be] of works <2041-ergon->, then is it no <3765-ouketi-> more <2089- eti-> grace <5485-charis->: otherwise <1893-epei-> work <2041- ergon-> is no <3765-ouketi-> more <2089-eti-> work <2041-ergon->. 7 What <5101-tis-> then <3767-oun->? Israel <2474-Israel-> hath not obtained <2013-epitugchano-> that which <3739-hos-> he seeketh <1934-epizeteo-> for; but the election <1589-ekloge-> hath obtained <2013-epitugchano-> it, and the rest <3062-loipoy- > were blinded <4456-poroo-> 8 (According as it is written <1125-grapho->, God <2316-theos-> hath given <1325-didomi-> them the spirit <4151-pneuma-> of slumber <2659-katanuxis->, eyes <3788-ophthalmos-> that they should not see <0991-blepo->, and ears <3775-ous-> that they should not hear <0191-akouo->;) unto this <4594-semeron-> day <2250-hemera->. 9 And David <1138-Dabid-> saith <3004-lego->, Let their table <5132-trapeza-> be made <1096-ginomai-> a snare <3803-pagis->, and a trap <2339-thera->, and a stumblingblock <4625-skandalon->, and a recompence <0468-antapodoma-> unto them: 10 Let their eyes <3788-ophthalmos-> be darkened <4654-skotizo- >, that they may not see <0991-blepo->, and bow <4781-sugkampto- > down <4781-sugkampto-> their back <3577-notos-> alway <1275- diapantos->. 11 I say <2046-ereo-> then <3767-oun->, Have they stumbled <4417-ptaio-> that they should fall <4098-pipto->? God <1096- ginomai-> forbid <1096-ginomai->: but [rather] through their fall <3900-paraptoma-> salvation <4991-soteria-> [is come] unto the Gentiles <1484-ethnos->, for to provoke <3863-parazeloo-> them to jealousy. 12 Now <1161-de-> if <1487-ei-> the fall <3900-paraptoma-> of them [be] the riches <4149-ploutos-> of the world <2889-kosmos->, and the diminishing <2275-hettema-> of them the riches <4149- ploutos-> of the Gentiles <1484-ethnos->; how <4214-posos-> much <4124-pleonexia-> more <3123-mallon-> their fulness <4138- pleroma->? 13 For I speak <3004-lego-> to you Gentiles <1484-ethnos->, inasmuch <3745-hosos-> as I am <1510-eimi-> the apostle <0652- apostolos-> of the Gentiles <1484-ethnos->, I magnify <1392- doxazo-> mine <3450-mou-> office <1248-diakonia->: 14 If <1513-ei pos-> by any <4458--pos-> means <4458--pos-> I may provoke <3863-parazeloo-> to emulation <3863-parazeloo-> [them which are] my flesh <4561-sarx->, and might save <4982- sozo-> some <5100-tis-> of them. 15 For if <1487-ei-> the casting <0580-apobole-> away <0580- apobole-> of them [be] the reconciling <2643-katallage-> of the world <2889-kosmos->, what <5101-tis-> [shall] the receiving <4356-proslepsis-> [of them be], but life <2222-zoe-> from the dead <3498-nekros->? 16 For if <1487-ei-> the firstfruit <0536-aparche-> [be] holy <0040-hagios->, the lump <5445-phurama-> [is] also <2532-kai-> [holy <0040-hagios->]: and if <1487-ei-> the root <4491-rhiza-> [be] holy <0040-hagios->, so <2532-kai-> [are] the branches <2798-klados->. 17 And if <1487-ei-> some <5100-tis-> of the branches <2798- klados-> be broken <1575-ekklao-> off <1575-ekklao->, and thou, being <5607-on-> a wild <0065-agrielaios-> olive <0065- agrielaios-> tree <0065-agrielaios->, wert graffed <1461- egkentrizo-> in among <1722-en-> them, and with them partakest <4791-sugkoinonos-> of the root <4491-rhiza-> and fatness <4096- piotes-> of the olive <1636-elaia-> tree; 18 Boast <2620-katakauchaomai-> not against <2620- katakauchaomai-> the branches <2798-klados->. But if <1487-ei-> thou boast, thou bearest <0941-bastazo-> not the root <4491- rhiza->, but the root <4491-rhiza-> thee. 19 Thou wilt say <2046-ereo-> then <3767-oun->, The branches <2798-klados-> were broken <1575-ekklao-> off <1575-ekklao->, that I might be graffed <1461-egkentrizo-> in. 20 Well <2573-kalos->; because of unbelief <0570-apaistia-> they were broken <1575-ekklao-> off <1575-ekklao->, and thou standest <2476-histemi-> by faith <4102-pistis->. Be not highminded <5309-hupselophroneo->, but fear <5399-phobeo->: 21 For if <1487-ei-> God <2316-theos-> spared <5339-pheidomai-> not the natural <5449-phusis-> branches <2798-klados->, [take heed] lest <3381-mepos-> he also <3761-oude-> spare <5339- pheidomai-> not thee. 22 Behold <1492-eido-> therefore <3767-oun-> the goodness <5544- chrestotes-> and severity <0663-apotomia-> of God <2316-theos->: on <1909-epi-> them which fell <4098-pipto->, severity <0663- apotomia->; but toward <1909-epi-> thee, goodness <5544- chrestotes->, if <1437-ean-> thou continue <1961-epimeno-> in [his] goodness <5544-chrestotes->: otherwise <1893-epei-> thou also <2532-kai-> shalt be cut <1581-ekkopto-> off <1581-ekkopto- >. 23 And they also <1161-de->, if <1437-ean-> they abide <1961- epimeno-> not still in unbelief <0570-apaistia->, shall be graffed <1461-egkentrizo-> in: for God <2316-theos-> is able <1415-dunatos-> to graff <1461-egkentrizo-> them in again <3825- palin->. 24 For if <1487-ei-> thou wert cut <1581-ekkopto-> out of the olive <0065-agrielaios-> tree <0065-agrielaios-> which is wild <0065-agrielaios-> by nature <5449-phusis->, and wert graffed <1461-egkentrizo-> contrary <3844-para-> to nature <5449-phusis- > into <1519-eis-> a good <2565-kallielaios-> olive <2565- kallielaios-> tree <2565-kallielaios->: how <4214-posos-> much <4124-pleonexia-> more <3123-mallon-> shall these <3778-houtos->, which be the natural <5449-phusis-> [branches], be graffed <1461-egkentrizo-> into their own <2398-idios-> olive <1636- elaia-> tree? 25 For I would <2309-thelo-> not, brethren <0080-adephos->, that ye should be ignorant <0050-agnoeo-> of this <5124-touto-> mystery <3466-musterion->, lest <3361-me-> ye should be wise <5429-phronimos-> in your <1438-heautou-> own <1438-heautou-> conceits <1433-doreomai->; that blindness <4457-porosis-> in part <3313-meros-> is happened <1096-ginomai-> to Israel <2474- Israel->, until <0891-achri-> the fulness <4138-pleroma-> of the Gentiles <1484-ethnos-> be come <1525-eiserchomai-> in. 26 And so <3779-houto-> all <3956-pas-> Israel <2474-Israel-> shall be saved <4982-sozo->: as it is written <1125-grapho->, There shall come <2240-heko-> out of Sion <4622-Sion-> the Deliverer <4506-rhoumai->, and shall turn <0654-apostrepho-> away <0654-apostrepho-> ungodliness <0763-asebeia-> from Jacob <2384-Iakob->: 27 For this <3778-houtos-> [is] my covenant <1242-diatheke-> unto them, when <3752-hotan-> I shall take <0851-aphaireo-> away <0851-aphaireo-> their sins <0266-hamartia->. 28 As concerning <2596-kata-> the gospel <2098-euaggelion->, [they are] enemies <2190-echthros-> for your <5209-humas-> sakes: but as touching <2596-kata-> the election <1589-ekloge->, [they are] beloved <0027-agapetos-> for the fathers <3962-pater->' sakes. 29 For the gifts <5486-charisma-> and calling <2821-klesis-> of God <2316-theos-> [are] without <0278-ametameletos-> repentance <0278-ametameletos->. 30 For as ye in times <4218-pote-> past have not believed <0544- apeitheo-> God <2316-theos->, yet have now <3568-nun-> obtained <1653-eleeo-> mercy <1653-eleeo-> through their unbelief <0543- apeitheia->: 31 Even so <3779-houto-> have these <3778-houtos-> also <2532- kai-> now <3568-nun-> not believed <0544-apeitheo->, that through your <5212-humeteros-> mercy <1656-eleos-> they also <2532-kai-> may obtain <1653-eleeo-> mercy <1653-eleeo->. 32 For God <2316-theos-> hath concluded <4788-sugkleio-> them all <3956-pas-> in unbelief <0543-apeitheia->, that he might have mercy <1653-eleeo-> upon all <3956-pas->. 33. O the depth <0899-bathos-> of the riches <4149-ploutos-> both <2532-kai-> of the wisdom <4678-sophia-> and knowledge <1108-gnosis-> of God <2316-theos->! how <5613-hos-> unsearchable <0419-anexereunetos-> [are] his judgments <2917- krima->, and his ways <3598-hodos-> past <0421-anexichniastos-> finding <0421-anexichniastos-> out! 34 For who <5101-tis-> hath known <1097-ginosko-> the mind <3563-nous-> of the Lord <2962-kurios->? or <2228-e-> who <5101- tis-> hath been <1096-ginomai-> his counsellor <4825-sumboulos->? 35 Or <2228-e-> who <5101-tis-> hath first <4272-prodidomi-> given <4272-prodidomi-> to him, and it shall be recompensed <0467-antapodidomi-> unto him again <0467-antapodidomi->? 36 For of him, and through <1223-dia-> him, and to him, [are] all <3956-pas-> things: to whom <0846-autos-> [be] glory <1391- doxa-> for ever <0165-aion->. Amen <0281-amen->. Romans 12 1. I beseech <3870-parakaleo-> you therefore <3767-oun->, brethren <0080-adephos->, by the mercies <3628-oiktirmos-> of God <2316-theos->, that ye present <3936-paristemi-> your <5216- humon-> bodies <4983-soma-> a living <2198-zao-> sacrifice <2378- thusia->, holy <0040-hagios->, acceptable <2101-euarestos-> unto God <2316-theos->, [which is] your <5216-humon-> reasonable <3050-logikos-> service <2999-latreia->. 2 And be not conformed <4964-suschematizo-> to this <5129- toutoi-> world <0165-aion->: but be ye transformed <3339- metamorphoo-> by the renewing <0342-anakainosis-> of your <5216- humon-> mind <3563-nous->, that ye may prove <1381-dokimazo-> what <5101-tis-> [is] that good <0018-agathos->, and acceptable <2101-euarestos->, and perfect <5046-teleios->, will <2307- thelema-> of God <2316-theos->. 3 For I say <3004-lego->, through <1223-dia-> the grace <5485- charis-> given <1325-didomi-> unto me, to every <3956-pas-> man that is among <1722-en-> you, not to think <5252-huperphroneo-> [of himself] more <3844-para-> highly <5252-huperphroneo-> than he ought <1163-dei-> to think <5426-phroneo->; but to think <5426-phroneo-> soberly <4993-sophroneo->, according as God <2316-theos-> hath dealt <3307-merizo-> to every <1538-hekastos- > man the measure <3358-metron-> of faith <4102-pistis->. 4 For as we have <2192-echo-> many <4183-polus-> members <3196- melos-> in one <1520-heis-> body <4983-soma->, and all <3956-pas- > members <3196-melos-> have <2192-echo-> not the same <0846- autos-> office <4234-praxis->: 5 So <3779-houto-> we, [being] many <4183-polus->, are one <1520-heis-> body <4983-soma-> in Christ <5547-Christos->, and every <2596-kata-> one <1520-heis-> members <3196-melos-> one <0240-allelon-> of another <0240-allelon->. 6 Having <2192-echo-> then <1161-de-> gifts <5486-charisma-> differing <1313-diaphoros-> according <2596-kata-> to the grace <5485-charis-> that is given <1325-didomi-> to us, whether <1535- eite-> prophecy <4394-propheteia->, [let us prophesy] according <2596-kata-> to the proportion <0356-analogia-> of faith <4102- pistis->; 7 Or <1535-eite-> ministry <1248-diakonia->, [let us wait] on <1722-en-> [our] ministering <1248-diakonia->: or <1535-eite-> he that teacheth <1321-didasko->, on <1722-en-> teaching <1319- didaskalia->; 8 Or <1535-eite-> he that exhorteth <3870-parakaleo->, on <1722- en-> exhortation <3874-paraklesis->: he that giveth <3330- metadidomi->, [let him do it] with simplicity <0572-haplotes->; he that ruleth <4291-proistemi->, with diligence <4710-spoude->; he that sheweth <1653-eleeo-> mercy <1653-eleeo->, with cheerfulness <2432-hilarotes->. 9 [Let] love <0026-agape-> be without <0505-anupokritos-> dissimulation <0505-anupokritos->. Abhor <0655-apostugeo-> that which is evil <4190-poneros->; cleave <2853-kollao-> to that which is good <0018-agathos->. 10 [Be] kindly <5387-philostorgos-> affectioned <5387- philostorgos-> one <0240-allelon-> to another <0240-allelon-> with brotherly <5360-philadelphia-> love <5360-philadelphia->; in honour <5092-time-> preferring <4285-proegeomai-> one <0240- allelon-> another <0240-allelon->; 11 Not slothful <3636-okneros-> in business <4710-spoude->; fervent <2204-zeo-> in spirit <4151-pneuma->; serving <1398- douleuo-> the Lord <2962-kurios->; 12 Rejoicing <5463-chairo-> in hope <1680-elpis->; patient <5278-hupomeno-> in tribulation <2347-thlipsis->; continuing <4342-proskartereo-> instant <4342-proskartereo-> in prayer <4335-proseuche->; 13 Distributing <2841-koinoneo-> to the necessity <5532-chreia- > of saints <0040-hagios->; given <1377-dioko-> to hospitality <5381-philonexia->. 14 Bless <2127-eulogeo-> them which persecute <1377-dioko-> you: bless <2127-eulogeo->, and curse <2672-kataraomai-> not. 15 Rejoice <5463-chairo-> with them that do rejoice <5463- chairo->, and weep <2799-klaio-> with them that weep <2799-klaio- >. 16 [Be] of the same <0846-autos-> mind <5426-phroneo-> one <0240-allelon-> toward <1519-eis-> another <0240-allelon->. Mind <5426-phroneo-> not high <5308-hupselos-> things, but condescend <4879-sunapago-> to men of low <5011-tapeinos-> estate. Be not wise <5429-phronimos-> in your <5216-humon-> own <1438-heautou-> conceits <1433-doreomai->. 17 Recompense <0591-apodidomi-> to no <3367-medeis-> man <3367- medeis-> evil <2556-kakos-> for evil <2556-kakos->. Provide <4306-pronoeo-> things honest <2570-kalos-> in the sight <1799- enopion-> of all <3956-pas-> men <0444-anthropos->. 18 If <1487-ei-> it be possible <1415-dunatos->, as much <3588- ho-> as lieth in you, live <1514-eireneuo-> peaceably <1518- eirenopoios-> with all <3956-pas-> men <0444-anthropos->. 19 Dearly beloved <0027-agapetos->, avenge <1556-ekdikeo-> not yourselves <1438-heautou->, but [rather] give <1325-didomi-> place <5117-topos-> unto wrath <3709-orge->: for it is written <1125-grapho->, Vengeance <1557-ekdikesis-> [is] mine <1698-emoi- >; I will repay <0467-antapodidomi->, saith <3004-lego-> the Lord <2962-kurios->. 20 Therefore <3767-oun-> if <1437-ean-> thine <4675-sou-> enemy <2190-echthros-> hunger <3983-peinao->, feed <5595-psomizo-> him; if <1437-ean-> he thirst <1372-dipsao->, give <4222-potizo-> him drink <4222-potizo->: for in so <5124-touto-> doing <4160- poieo-> thou shalt heap <4987-soreuo-> coals <0440-anthrax-> of fire <4442-pur-> on <1909-epi-> his head <2776-kephale->. 21 Be not overcome <3528-nikao-> of evil <2556-kakos->, but overcome <3528-nikao-> evil <2556-kakos-> with good <0018- agathos->. Romans 13 1. Let every <3956-pas-> soul <5590-psuche-> be subject <5293- hupotasso-> unto the higher <5242-huperecho-> powers <1849- exousia->. For there is no <3756-ou-> power <1849-exousia-> but of God <2316-theos->: the powers <1849-exousia-> that be are ordained <5021-tasso-> of God <2316-theos->. 2 Whosoever <3588-ho-> therefore <5620-hoste-> resisteth <0498- antitassomai-> the power <1849-exousia->, resisteth <0436- anthistemi-> the ordinance <1296-diatage-> of God <2316-theos->: and they that resist <0436-anthistemi-> shall receive <2983- lambano-> to themselves <1438-heautou-> damnation <2917-krima->. 3 For rulers <0758-archon-> are not a terror <5401-phobos-> to good <0018-agathos-> works <2041-ergon->, but to the evil <2556- kakos->. Wilt <2309-thelo-> thou then <1161-de-> not be afraid <5399-phobeo-> of the power <1849-exousia->? do <4160-poieo-> that which is good <0018-agathos->, and thou shalt have <2192- echo-> praise <1868-epainos-> of the same <0846-autos->: 4 For he is the minister <1249-diakonos-> of God <2316-theos-> to thee for good <0018-agathos->. But if <1437-ean-> thou do <4160-poieo-> that which is evil <2556-kakos->, be afraid <5399- phobeo->; for he beareth <5409-phoreo-> not the sword <3162- machaira-> in vain <1500-eike->: for he is the minister <1249- diakonos-> of God <2316-theos->, a revenger <1558-ekdikos-> to [execute] wrath <3709-orge-> upon him that doeth <4238-prasso-> evil <2556-kakos->. 5 Wherefore <1352-dio-> [ye] must needs <0318-anagke-> be subject <5293-hupotasso->, not only <3440-monon-> for wrath <3709-orge->, but also <2532-kai-> for conscience <4893- suneidesis-> sake. 6 For for this <5124-touto-> cause <1223-dia-> pay <5055-teleo- > ye tribute <5411-phoros-> also <2532-kai->: for they are God's <2316-theos-> ministers <3011-leitourgos->, attending <4342- proskartereo-> continually <4342-proskartereo-> upon this <5124- touto-> very <0846-autos-> thing. 7. Render <0591-apodidomi-> therefore <3767-oun-> to all <3956- pas-> their dues <3782-opheile->: tribute <5411-phoros-> to whom <3588-ho-> tribute <5411-phoros-> [is due]; custom <5056-telos-> to whom <3588-ho-> custom <5056-telos->; fear <5401-phobos-> to whom <3588-ho-> fear <5401-phobos->; honour <5092-time-> to whom <3588-ho-> honour <5092-time->. 8 Owe <3784-opheilo-> no <3367-medeis-> man <3367-medeis-> any <3367-medeis-> thing, but to love <0025-agapao-> one <0240- allelon-> another <0240-allelon->: for he that loveth <0025- agapao-> another <2087-heteros-> hath fulfilled <4137-pleroo-> the law <3551-nomos->. 9 For this <3588-ho->, Thou shalt not commit <3431-moicheuo-> adultery <3431-moicheuo->, Thou shalt not kill <5407-phoneuo->, Thou shalt not steal <2813-klepto->, Thou shalt not bear <5576- pseudomartureo-> false <5576-pseudomartureo-> witness <5576- pseudomartureo->, Thou shalt not covet <1937-epithumeo->; and if <1487-ei-> [there be] any <1536-ei tis-> other <2087-heteros-> commandment <1785-entole->, it is briefly <0346-anakephalaiomai- > comprehended <0346-anakephalaiomai-> in this <5129-toutoi-> saying <3056-logos->, namely <1722-en->, Thou shalt love <0025- agapao-> thy neighbour <4139-plesion-> as thyself <1438-heautou- >. 10 Love <0026-agape-> worketh <2038-ergazomai-> no <3756-ou-> ill <2556-kakos-> to his neighbour <4139-plesion->: therefore <3767-oun-> love <0026-agape-> [is] the fulfilling <4138-pleroma- > of the law <3551-nomos->. 11. And that, knowing <1492-eido-> the time <2540-kairos->, that now <2236-hedista-> [it is] high time <5610-hora-> to awake <1453-egeiro-> out of sleep <5258-hupnos->: for now <3568-nun-> [is] our salvation <4991-soteria-> nearer <1452-egguteron-> than <2228-e-> when <3753-hote-> we believed <4100-pisteuo->. 12 The night <3571-nux-> is far spent <4298-prokopto->, the day <2250-hemera-> is at <1448-eggizo-> hand <1448-eggizo->: let us therefore <3767-oun-> cast <0656-aposunagogos-> off <0659- apotithemi-> the works <2041-ergon-> of darkness <4655-skotos->, and let us put <1746-enduo-> on <1746-enduo-> the armour <3696- hoplon-> of light <5457-phos->. 13 Let us walk <4043-peripateo-> honestly <2156-euschemonos->, as in the day <2250-hemera->; not in rioting <2970-komos-> and drunkenness <3178-methe->, not in chambering <2845-koite-> and wantonness <0766-aselgeia->, not in strife <2054-eris-> and envying <2205-zelos->. 14 But put <1746-enduo-> ye on <1746-enduo-> the Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, and make <4160-poieo-> not provision <4307-pronoia-> for the flesh <4561- sarx->, to [fulfil] the lusts <1939-epithumia-> [thereof]. Romans 14 1. Him that is weak <0770-astheneo-> in the faith <4102-pistis- > receive <4355-proslambano-> ye, [but] not to doubtful <1261- dialogismos-> disputations <1253-diakrisis->. 2 For one <3739-hos-> believeth <4100-pisteuo-> that he may eat <5315-phago-> all <3956-pas-> things: another <3739-hos->, who <3588-ho-> is weak <0770-astheneo->, eateth <2068-esthio-> herbs <3001-lachanon->. 3 Let not him that eateth <2068-esthio-> despise <1848- exoutheneo-> him that eateth <2068-esthio-> not; and let not him which eateth <2068-esthio-> not judge <2919-krino-> him that eateth <2068-esthio->: for God <2316-theos-> hath received <4355- proslambano-> him. 4 Who <5101-tis-> art <1488-ei-> thou that judgest <2919-krino- > another <0245-allotrios-> man's <0245-allotrios-> servant <3610-oiketes->? to his own <2398-idios-> master <2962-kurios-> he standeth <4739-steko-> or <2228-e-> falleth <4098-pipto->. Yea <0235-alla->, he shall be holden up: for God <2316-theos-> is able <1415-dunatos-> to make <2476-histemi-> him stand <2476- histemi->. 5 One <3303-men-> man esteemeth <2919-krino-> one day <2250- hemera-> above <3844-para-> another: another <3739-hos-> esteemeth <2919-krino-> every <3956-pas-> day <2250-hemera-> [alike]. Let every <1538-hekastos-> man be fully <4135- plerophoreo-> persuaded <4135-plerophoreo-> in his own <2398- idios-> mind <3563-nous->. 6 He that regardeth <5426-phroneo-> the day <2250-hemera->, regardeth <5426-phroneo-> [it] unto the Lord <2962-kurios->; and he that regardeth <5426-phroneo-> not the day <2250-hemera->, to the Lord <2962-kurios-> he doth not regard <5426-phroneo-> [it]. He that eateth <2068-esthio->, eateth <2068-esthio-> to the Lord <2962-kurios->, for he giveth God <2316-theos-> thanks <2168- eucharisteo->; and he that eateth <2068-esthio-> not, to the Lord <2962-kurios-> he eateth <2068-esthio-> not, and giveth God <2316-theos-> thanks <2168-eucharisteo->. 7 For none <3762-oudeis-> of us liveth <2198-zao-> to himself <1438-heautou->, and no <3762-oudeis-> man <3762-oudeis-> dieth <0599-apothnesko-> to himself <1438-heautou->. 8 For whether <5037-te-> we live <2198-zao->, we live <2198-zao- > unto the Lord <2962-kurios->; and whether <5037-te-> we die <0599-apothnesko->, we die <0599-apothnesko-> unto the Lord <2962-kurios->: whether <5037-te-> we live <2198-zao-> therefore <3767-oun->, or <5037-te-> die <0599-apothnesko->, we are the Lord's <2962-kurios->. 9 For to this <5124-touto-> end Christ <5547-Christos-> both <2532-kai-> died <0599-apothnesko->, and rose <0450-anistemi->, and revived <0326-anazao->, that he might be Lord <2961-kurieuo- > both <2532-kai-> of the dead <3498-nekros-> and living <2198- zao->. 10 But why <5101-tis-> dost thou judge <2919-krino-> thy brother <0080-adephos->? or <2228-e-> why <5101-tis-> dost thou set <1848-exoutheneo-> at <1848-exoutheneo-> nought <1848- exoutheneo-> thy brother <0080-adephos->? for we shall all <3956- pas-> stand <3936-paristemi-> before <3936-paristemi-> the judgment <0968-bema-> seat <0968-bema-> of Christ <5547-Christos- >. 11 For it is written <1125-grapho->, [As] I live <2198-zao->, saith <3004-lego-> the Lord <2962-kurios->, every <3956-pas-> knee <1119-gonu-> shall bow <2578-kampto-> to me, and every <3956-pas-> tongue <1100-glossa-> shall confess <1843-exomologeo- > to God <2316-theos->. 12 So <0686-ara-> then <0686-ara-> every <1538-hekastos-> one of us shall give <1325-didomi-> account <3056-logos-> of himself <1438-heautou-> to God <2316-theos->. 13 Let us not therefore <3767-oun-> judge <2919-krino-> one <0240-allelon-> another <0240-allelon-> any <3371-meketi-> more <2001-episucho->: but judge <2919-krino-> this <5124-touto-> rather <3123-mallon->, that no <3361-me-> man put <5087-tithemi- > a stumblingblock <4348-proskomma-> or <2228-e-> an occasion <4625-skandalon-> to fall <4625-skandalon-> in [his] brother's <0080-adephos-> way. 14 I know <1492-eido->, and am persuaded <3982-peitho-> by the Lord <2962-kurios-> Jesus <2424-Iesous->, that [there is] nothing <3762-oudeis-> unclean <2839-koinos-> of itself <1438- heautou->: but to him that esteemeth <3049-logizomai-> any <5100- tis-> thing to be unclean <2839-koinos->, to him [it is] unclean <2839-koinos->. 15 But if <1487-ei-> thy brother <0080-adephos-> be grieved <3076-lupeo-> with [thy] meat <1033-broma->, now <3765-ouketi-> walkest <4043-peripateo-> thou not charitably <0026-agape->. Destroy <0622-apollumi-> not him with thy meat <1033-broma->, for whom <3739-hos-> Christ <5547-Christos-> died <0599- apothnesko->. 16 Let not then <3767-oun-> your <5216-humon-> good <0018- agathos-> be evil spoken <0987-blasphemeo-> of: 17 For the kingdom <0932-basileia-> of God <2316-theos-> is not meat <1035-brosis-> and drink <4213-posis->; but righteousness <1343-dikaiosune->, and peace <1515-eirene->, and joy <5479- chara-> in the Holy <0040-hagios-> Ghost <4151-pneuma->. 18 For he that in these <5125-toutois-> things serveth <1398- douleuo-> Christ <5547-Christos-> [is] acceptable <2101- euarestos-> to God <2316-theos->, and approved <1384-dokimos-> of men <0444-anthropos->. 19 Let us therefore <3767-oun-> follow <1377-dioko-> after <1377-dioko-> the things which make <3753-hote-> for peace <1515- eirene->, and things wherewith one <0240-allelon-> may edify <3619-oikodome-> another <0240-allelon->. 20 For meat <1033-broma-> destroy <2647-kataluo-> not the work <2041-ergon-> of God <2316-theos->. All <3956-pas-> things indeed <3303-men-> [are] pure <2513-katharos->; but [it is] evil <2556-kakos-> for that man <0444-anthropos-> who <3588-ho-> eateth <2068-esthio-> with offence <4348-proskomma->. 21 [It is] good <2570-kalos-> neither <3361-me-> to eat <5315- phago-> flesh <2907-kreas->, nor <3366-mede-> to drink <4095- pino-> wine <3631-oinos->, nor <3366-mede-> [any <3362-ean me-> thing] whereby <3739-hos-> thy brother <0080-adephos-> stumbleth <4350-proskopto->, or <2228-e-> is offended <4624-skandalizo->, or <2228-e-> is made <0770-astheneo-> weak <0770-astheneo->. 22 Hast <2192-echo-> thou faith <4102-pistis->? have <2192-echo- > [it] to thyself <4572-seautou-> before <1799-enopion-> God <2316-theos->. Happy <3107-makarios-> [is] he that condemneth <4314-pros-> not himself <1438-heautou-> in that thing which <3739-hos-> he alloweth <1381-dokimazo->. 23 And he that doubteth <1252-diakrino-> is damned <2632- katakrino-> if <1437-ean-> he eat <5315-phago->, because <3754- hoti-> [he eateth <2068-esthio->] not of faith <4102-pistis->: for whatsoever <3956-pas-> [is] not of faith <4102-pistis-> is sin <0266-hamartia->. Romans 15 1. We then <1161-de-> that are strong <1415-dunatos-> ought <3784-opheilo-> to bear <0941-bastazo-> the infirmities <0771- asthenema-> of the weak <0102-adunatos->, and not to please <0700-aresko-> ourselves <1438-heautou->. 2 Let every <1538-hekastos-> one of us please <0700-aresko-> [his] neighbour <4139-plesion-> for [his] good <0018-agathos-> to edification <3619-oikodome->. 3 For even <2532-kai-> Christ <5547-Christos-> pleased <0700- aresko-> not himself <1438-heautou->; but, as it is written <1125-grapho->, The reproaches <3679-oneidizo-> of them that reproached <3679-oneidizo-> thee fell <1968-epipipto-> on <1909- epi-> me. 4 For whatsoever <3745-hosos-> things were written <4270- prographo-> aforetime <4270-prographo-> were written <4270- prographo-> for our learning <1319-didaskalia->, that we through <1223-dia-> patience <5281-hupomone-> and comfort <3874- paraklesis-> of the scriptures <1124-graphe-> might have <2192- echo-> hope <1680-elpis->. 5. Now <1161-de-> the God <2316-theos-> of patience <5281- hupomone-> and consolation <3874-paraklesis-> grant <1325-didomi- > you to be likeminded <5426-phroneo-> one <0240-allelon-> toward <1722-en-> another <0240-allelon-> according <2596-kata-> to Christ <5547-Christos-> Jesus <2424-Iesous->: 6 That ye may with one <3661-homothumadon-> mind <3661- homothumadon-> [and] one <1520-heis-> mouth <4750-stoma-> glorify <1392-doxazo-> God <2316-theos->, even <2532-kai-> the Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424- Iesous-> Christ <5547-Christos->. 7. Wherefore <1352-dio-> receive <4355-proslambano-> ye one <0240-allelon-> another <0240-allelon->, as Christ <5547- Christos-> also <2532-kai-> received <4355-proslambano-> us to the glory <1391-doxa-> of God <2316-theos->. 8 Now <1160-dapane-> I say <3004-lego-> that Jesus <2424-Iesous- > Christ <5547-Christos-> was a minister <1249-diakonos-> of the circumcision <4061-peritome-> for the truth <0225-aletheia-> of God <2316-theos->, to confirm <0950-bebaioo-> the promises <1860- epaggelia-> [made] unto the fathers <3962-pater->: 9 And that the Gentiles <1484-ethnos-> might glorify <1392- doxazo-> God <2316-theos-> for [his] mercy <1656-eleos->; as it is written <1125-grapho->, For this <5124-touto-> cause <1223- dia-> I will confess <1843-exomologeo-> to thee among <1722-en-> the Gentiles <1484-ethnos->, and sing <5567-psallo-> unto thy name <3686-onoma->. 10 And again <3825-palin-> he saith <3004-lego->, Rejoice <2165- euphraino->, ye Gentiles <1484-ethnos->, with his people <2992- laos->. 11 And again <3825-palin->, Praise <0134-aineo-> the Lord <2962- kurios->, all <3956-pas-> ye Gentiles <1484-ethnos->; and laud <1867-epaineo-> him, all <3956-pas-> ye people <2992-laos->. 12 And again <3825-palin->, Esaias <2268-Hesaias-> saith <3004- lego->, There shall be a root <4491-rhiza-> of Jesse <2421- Iessai->, and he that shall rise <0450-anistemi-> to reign <0757- archo-> over the Gentiles <1484-ethnos->; in him shall the Gentiles <1484-ethnos-> trust <1679-elpizo->. 13. Now <1161-de-> the God <2316-theos-> of hope <1680-elpis-> fill <4137-pleroo-> you with all <3956-pas-> joy <5479-chara-> and peace <1515-eirene-> in believing <4100-pisteuo->, that ye may abound <4052-perisseuo-> in hope <1680-elpis->, through <1722-en-> the power <1411-dunamis-> of the Holy <0040-hagios-> Ghost <4151-pneuma->. 14. And I myself also <2532-kai-> am persuaded <3982-peitho-> of you, my brethren <0080-adephos->, that ye also <2532-kai-> are full <3324-mestos-> of goodness <0019-agathosune->, filled <4137-pleroo-> with all <3956-pas-> knowledge <1108-gnosis->, able <1410-dunamai-> also <2532-kai-> to admonish <3560- noutheteo-> one <0240-allelon-> another <0240-allelon->. 15 Nevertheless <1161-de->, brethren <0080-adephos->, I have written <1125-grapho-> the more <5112-tolmeroteron-> boldly <5112-tolmeroteron-> unto you in some <3313-meros-> sort <3313- meros->, as putting <1878-epanamimnesko-> you in mind <1878- epanamimnesko->, because <1223-dia-> of the grace <5485-charis-> that is given <1325-didomi-> to me of God <2316-theos->, 16 That I should be the minister <3011-leitourgos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> to the Gentiles <1484- ethnos->, ministering <2418-hierourgeo-> the gospel <2098- euaggelion-> of God <2316-theos->, that the offering <4376- prosphora-> up of the Gentiles <1484-ethnos-> might be acceptable <2144-euprosdektos->, being sanctified <0037-hagiazo- > by the Holy <0040-hagios-> Ghost <4151-pneuma->. 17. I have <2192-echo-> therefore <3767-oun-> whereof I may glory <2746-kauchesis-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-Christos-> in those <3588-ho-> things which pertain to God <2316-theos->. 18 For I will not dare <5111-tolmao-> to speak <2980-laleo-> of any <5100-tis-> of those things which <3739-hos-> Christ <5547- Christos-> hath not wrought <2716-katergazomai-> by me, to make <1519-eis-> the Gentiles <1484-ethnos-> obedient <5218-hupakoe->, by word <3056-logos-> and deed <2041-ergon->, 19 Through <1722-en-> mighty <1411-dunamis-> signs <4591- semaino-> and wonders <5059-teras->, by the power <1411-dunamis- > of the Spirit <4151-pneuma-> of God <2316-theos->; so <5620- hoste-> that from Jerusalem <2419-Hierousalem->, and round <2943- kuklothen-> about <2945-kukloi-> unto Illyricum <2437-Illurikon- >, I have fully <4137-pleroo-> preached <4137-pleroo-> the gospel <2098-euaggelion-> of Christ <5547-Christos->. 20 Yea <0235-alla->, so <3779-houto-> have I strived <5389- philotimeomai-> to preach <2097-euaggelizo-> the gospel <2097- euaggelizo->, not where <3699-hopou-> Christ <5547-Christos-> was named <3687-onomazo->, lest <3361-me-> I should build <3618- oikodomeo-> upon another <0245-allotrios-> man's <0245-allotrios- > foundation <2310-themelios->: 21 But as it is written <1125-grapho->, To whom <3739-hos-> he was not spoken <0312-anaggello-> of, they shall see <3700- optanomai->: and they that have not heard <0191-akouo-> shall understand <4920-suniemi->. 22. For which <1352-dio-> cause <1352-dio-> also <2532-kai-> I have been much <5248-huperperisseuo-> hindered <1465-egkopto-> from coming <2064-erchomai-> to you. 23 But now <3570-nuni-> having <2192-echo-> no <3371-meketi-> more <2001-episucho-> place <5117-topos-> in these <5125-toutois- > parts <2825-kline->, and having <2192-echo-> a great <1974- epipothia-> desire <1974-epipothia-> these many <4183-polus-> years <2094-etos-> to come <2064-erchomai-> unto you; 24 Whensoever <1437-ean-> I take my journey <4198-poreuomai-> into <1519-eis-> Spain <4681-Spania->, I will come <2064- erchomai-> to you: for I trust <1679-elpizo-> to see <2300- theaomai-> you in my journey <1279-diaporeuomai->, and to be brought <4311-propempo-> on my way <4311-propempo-> thitherward <1563-ekei-> by you, if <1437-ean-> first <4412-proton-> I be somewhat <3313-meros-> filled <1705-empiplemi-> with your <5216- humon-> [company]. 25 But now <3570-nuni-> I go <4198-poreuomai-> unto Jerusalem <2419-Hierousalem-> to minister <1247-diakoneo-> unto the saints <0040-hagios->. 26 For it hath pleased <2106-eudokeo-> them of Macedonia <3109- Makedonia-> and Achaia <0882-Achaia-> to make <4160-poieo-> a certain <5100-tis-> contribution <2842-koinonia-> for the poor <4434-ptochos-> saints <0040-hagios-> which <3588-ho-> are at <1722-en-> Jerusalem <2419-Hierousalem->. 27 It hath pleased <2106-eudokeo-> them verily <1063-gar->; and their debtors <3781-opheiletes-> they are. For if <1487-ei-> the Gentiles <1484-ethnos-> have been made <2841-koinoneo-> partakers <2841-koinoneo-> of their spiritual <4152-pneumatikos- > things, their duty <3784-opheilo-> is also <2532-kai-> to minister <3008-leitourgeo-> unto them in carnal <4559-sarkikos-> things. 28 When therefore <3767-oun-> I have performed <2005-epiteleo-> this <5124-touto->, and have sealed <4972-sphragizo-> to them this <5126-touton-> fruit <2590-karpos->, I will come <0565- aperchomai-> by you into <1519-eis-> Spain <4681-Spania->. 29 And I am sure <1492-eido-> that, when I come <2064-erchomai- > unto you, I shall come <2064-erchomai-> in the fulness <4138- pleroma-> of the blessing <2129-eulogia-> of the gospel <2098- euaggelion-> of Christ <5547-Christos->. 30. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren <0080-adephos->, for the Lord <2962-kurios-> Jesus <2424-Iesous- > Christ's <5547-Christos-> sake, and for the love <0026-agape-> of the Spirit <4151-pneuma->, that ye strive <4865-sunagonizomai- > together <4865-sunagonizomai-> with me in [your <3588-ho->] prayers <4335-proseuche-> to God <2316-theos-> for me; 31 That I may be delivered <4506-rhoumai-> from them that do not believe <0544-apeitheo-> in Judaea <2449-Ioudaia->; and that my service <1248-diakonia-> which <3588-ho-> [I have] for Jerusalem <2419-Hierousalem-> may be accepted <2144-euprosdektos- > of the saints <0040-hagios->; 32 That I may come <2064-erchomai-> unto you with joy <5479- chara-> by the will <2307-thelema-> of God <2316-theos->, and may with you be refreshed <4875-sunanapauomai->. 33 Now <1161-de-> the God <2316-theos-> of peace <1515-eirene-> [be] with you all <3956-pas->. Amen <0281-amen->. Romans 16 1. I commend <4921-sunistao-> unto you Phebe <5402-Phoibe-> our sister <0079-adelphe->, which is a servant <1249-diakonos-> of the church <1577-ekklesia-> which <3588-ho-> is at <1722-en-> Cenchrea <2747-Kegchreai->: 2 That ye receive <4327-prosdechomai-> her in the Lord <2962- kurios->, as becometh <0516-axios-> saints <0040-hagios->, and that ye assist <3936-paristemi-> her in whatsoever <0302-an-> business <4229-pragma-> she hath need <5535-chreizo-> of you: for she hath been <1096-ginomai-> a succourer <4368-prostatis-> of many <4183-polus->, and of myself <0846-autos-> also <2532- kai->. 3 Greet <0782-aspazomai-> Priscilla <4252-Priscilla-> and Aquila <0207-Akulas-> my helpers <4904-sunergos-> in Christ <5547-Christos-> Jesus <2424-Iesous->: 4 Who <3748-hostis-> have for my life <5590-psuche-> laid <5294- hupotithemi-> down <5294-hupotithemi-> their own <1438-heautou-> necks <5137-trachelos->: unto whom <3739-hos-> not only <3441- monos-> I give thanks <2168-eucharisteo->, but also <2532-kai-> all <3956-pas-> the churches <1577-ekklesia-> of the Gentiles <1484-ethnos->. 5 Likewise <2532-kai-> [greet] the church <1577-ekklesia-> that is in their house <3624-oikos->. Salute <0782-aspazomai-> my wellbeloved <0027-agapetos-> Epaenetus <1866-Epainetos->, who <3739-hos-> is the firstfruits <0536-aparche-> of Achaia <0882- Achaia-> unto Christ <5547-Christos->. 6 Greet <0782-aspazomai-> Mary <3137-Maria->, who <3748-hostis- > bestowed <2872-kopiao-> much <4183-polus-> labour <2872-kopiao- > on <1519-eis-> us. 7 Salute <0782-aspazomai-> Andronicus <0408-Andronikos-> and Junia <2458-Iounias->, my kinsmen <4773-suggenes->, and my fellowprisoners <4869-sunaichmalotos->, who <3748-hostis-> are of note <1978-episemos-> among <1722-en-> the apostles <0652- apostolos->, who <3739-hos-> also <2532-kai-> were in Christ <5547-Christos-> before <4253-pro-> me. 8 Greet <0782-aspazomai-> Amplias <0291-Amplias-> my beloved <0027-agapetos-> in the Lord <2962-kurios->. 9 Salute <0782-aspazomai-> Urbane <3773-Ourbanos->, our helper <4904-sunergos-> in Christ <5547-Christos->, and Stachys <4720- Stachus-> my beloved <0027-agapetos->. 10 Salute <0782-aspazomai-> Apelles <0559-Apelles-> approved <1384-dokimos-> in Christ <5547-Christos->. Salute <0782- aspazomai-> them which are of Aristobulus <0711-Aristoboulos->' [household]. 11 Salute <0782-aspazomai-> Herodion <2267-Herodion-> my kinsman <4773-suggenes->. Greet <0782-aspazomai-> them that be of the [household] of Narcissus <3488-Narkissos->, which <3588- ho-> are in the Lord <2962-kurios->. 12 Salute <0782-aspazomai-> Tryphena <5170-Truphaina-> and Tryphosa <5173-Truphosa->, who <3588-ho-> labour <2872-kopiao-> in the Lord <2962-kurios->. Salute <0782-aspazomai-> the beloved <0027-agapetos-> Persis <4069-Persis->, which <3748-hostis-> laboured <2872-kopiao-> much <4183-polus-> in the Lord <2962- kurios->. 13 Salute <0782-aspazomai-> Rufus <4504-Rhouphos-> chosen <1588- eklektos-> in the Lord <2962-kurios->, and his mother <3384- meter-> and mine <1700-emou->. 14 Salute <0782-aspazomai-> Asyncritus <0799-Asugkritos->, Phlegon <5393-Phlegon->, Hermas <2057-Hermas->, Patrobas <3969- Patrobas->, Hermes <2060-Hermes->, and the brethren <0080- adephos-> which are with them. 15 Salute <0782-aspazomai-> Philologus <5378-Philologos->, and Julia <2456-Ioulia->, Nereus <3517-Nereus->, and his sister <0079-adelphe->, and Olympas <3652-Olumpas->, and all <3956-pas- > the saints <0040-hagios-> which are with them. 16 Salute <0782-aspazomai-> one <0240-allelon-> another <0240- allelon-> with an holy <0040-hagios-> kiss <5370-philema->. The churches <1577-ekklesia-> of Christ <5547-Christos-> salute <0782-aspazomai-> you. 17. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren <0080-adephos->, mark <4648-skopeo-> them which cause <4160- poieo-> divisions <1370-dichostsis-> and offences <4625- skandalon-> contrary <3844-para-> to the doctrine <1322-didache- > which <3739-hos-> ye have learned <3129-manthano->; and avoid <1578-ekklino-> them. 18 For they that are such <5108-toioutos-> serve <1398-douleuo- > not our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, but their own <1438-heautou-> belly <2836-koilia->; and by good <5542-chrestologia-> words <5542-chrestologia-> and fair <2129-eulogia-> speeches <2129-eulogia-> deceive <1818- exapatao-> the hearts <2588-kardia-> of the simple <0172-akakos- >. 19 For your <5216-humon-> obedience <5218-hupakoe-> is come <0864-aphikneomai-> abroad <0864-aphikneomai-> unto all <3956- pas-> [men]. I am glad <5463-chairo-> therefore <3767-oun-> on <1909-epi-> your <5213-humin-> behalf <1909-epi->: but yet <1161- de-> I would <2309-thelo-> have you wise <4680-sophos-- oneidismos-> unto that which is good <0018-agathos->, and simple <0185-akeraios-> concerning <1519-eis-> evil <2556-kakos->. 20 And the God <2316-theos-> of peace <1515-eirene-> shall bruise <4937-suntribo-> Satan <4567-Satanas-> under <5259-hupo-> your <5216-humon-> feet <4228-pous-> shortly <5034-tachos->. The grace <5485-charis-> of our Lord <2962-kurios-> Jesus <2424- Iesous-> Christ <5547-Christos-> [be] with you. Amen <0281-amen- >. 21. Timotheus <5095-Timotheos-> my workfellow <4904-sunergos->, and Lucius <3066-Loukios->, and Jason <2394-Iason->, and Sosipater <4989-Sosipatros->, my kinsmen <4773-suggenes->, salute <0782-aspazomai-> you. 22 I Tertius <5060-Tertios->, who <3588-ho-> wrote <1125-grapho- > [this <3588-ho->] epistle <1992-epistole->, salute <0782- aspazomai-> you in the Lord <2962-kurios->. 23 Gaius <1050-Gaios-> mine <3450-mou-> host <3581-xenos->, and of the whole <3650-holos-> church <1577-ekklesia->, saluteth <0782-aspazomai-> you. Erastus <2037-Erastos-> the chamberlain <3623-oikonomos-> of the city <4172-polis-> saluteth <0782- aspazomai-> you, and Quartus <2890-Kouartos-> a brother <0080- adephos->. 24 The grace <5485-charis-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> [be] with you all <3956- pas->. Amen <0281-amen->. 25. Now <1161-de-> to him that is of power <1410-dunamai-> to stablish <4741-sterizo-> you according <2596-kata-> to my gospel <2098-euaggelion->, and the preaching <2782-kerugma-> of Jesus <2424-Iesous-> Christ <5547-Christos->, according <2596-kata-> to the revelation <0602-apokalupsis-> of the mystery <3466- musterion->, which was kept secret <4601-sigao-> since the world <0166-aionios-> began, 26 But now <3568-nun-> is made <5319-phaneroo-> manifest <5319- phaneroo->, and by the scriptures <1124-graphe-> of the prophets <4397-prophetikos->, according <2596-kata-> to the commandment <2003-epitage-> of the everlasting <0166-aionios-> God <2316- theos->, made <1107-gnorizo-> known <1107-gnorizo-> to all <3956- pas-> nations <1484-ethnos-> for the obedience <5218-hupakoe-> of faith <4102-pistis->: 27 To God <2316-theos-> only <3441-monos-> wise <4680-sophos-- oneidismos->, [be] glory <1391-doxa-> through <1223-dia-> Jesus <2424-Iesous-> Christ <5547-Christos-> for ever <0165-aion->. Amen <0281-amen->. @Ro1:1 *Paul commends his calling to the Romans, 1-8; and his desire to come to them, 9-15; What his gospel is, 16,17; God is angry with sin, 18-20; What were the sins of the gentiles, 21-32; *1 Paul #ac 13:9; 21:40; 22:7,13;26:1,14 *servant #1:9; 15:16; 16:18 jno 12:26;13:14-16;15:15,20; ac 27:23 2co 4:5 #ga 1:10 phi 1:1;2:11;3:6,6; tit 1:1 ja 1:1 2pe 1:1; jude 1 #re 1:1;22:6,9 *called #1:5 11:13 ac 9:15,21; 26:16-18 1co 1:1; 9:1,16-18;15:8- 10 #2co 1:1;11:5;12:11 ga 1:1,11-17 ep 1:1;3:5-7;4:11 col 1:1,25 #1ti 1:1,11,12 2:7 2ti 1:11 tit 1:1 he 5:4 *separated #le 20:24- 26 nu 16:9,10 de 10:8 1ch 23:13 is 49:1 je 1:5 #ac 13:2-4 ga 1: 15 1ti 1:15,16 he 7:26 *the gospel #1:9,16; 15:16,29; 16:25 mar 16:15,16 lu 2:10,11 ac 20:24 #ep 1:13 1th 2:2 2th 2:13,14 1ti 1: 11 @Ro1:2 *2 which #lu 24:26,27 ac 10:43; 26:6 tit 1:2 *by #3:21 *the holy #3:2 @Ro1:3 *3 his Son #1:9;8:2,3,29-32 ps 2:7 mat 3: 17; 26:63; 27:43 lu 1:35 #jno 1:34,49 3:16-18,35,36;5:25;10:35, 36;20:28,31 ac 3:13; #8:37;9:20 1co 1:9 ga 4:4 col 1:13-15 1th 1: 10 1jno 1:3;3:8,23 #4:9,10,15;5:1,5,10-13,20 re 2:18 *which #2sa 7:12-16 ps 89:36,37 is 9:6,7 je 23:5,6; 33:15-17,26 am 9:11 #mat 1:1,6,16,20-23; 9:27;12:23;15:22;22:42-45 lu 1:31-33,69; #2:4-6 jno 7:42 ac 2:30; 13:22,23 2ti 2:8 *according #8:3; 9:5 ge 4:4 1ti 3:15 jno 1:14 ga 4:4 1ti 3:16 1jno 4:2,3 #2jno 1:7 @Ro1:4 *declared #1:3 jno 2:18-21 ac 2:24,32; 3:15;4:10-12;5:30-32;13: 33-35; #17:31 2co 13:4 ep 1:19-23 he 5:5,6 re 1:18 *according #lu 18:31-33;24:26,27 he 9:14 1pe 1:11 2pe 1:21 re 19:10 @Ro1:5 *we have #12:3;15:15,16 jno 1:16 1co 15:10 2co 3:5,6 ga 1:15,16 ep 3:2-9 #1ti 1:11,12 *apostleship #ac 1:25 1co 9:2 ga 2:8,9 *for obedience to faith #15:18,19 16:26 ac 6:7 2co 10:4-6 he 5:9 *among #3:29 *for his name #mal 1:11,14 ac 15:14 ep 1:6,12 1pe 2: 9,10 @Ro1:6 *are ye also #ep 1:11 col 1:6,21 *the called #8:28- 30;9:24 1co 1:9 ga 1:6 1th 2:12 2th 2:14 2ti 1:9 he 3:1 #1pe 2:9, 21 2pe 1:10 re 17:14 @Ro1:7 *to all #ac 15:23 1co 1:2 2co 1:1 phi 1:1 col 1:2 ja 1:1 1pe 1:1,2 #jude 1:1 re 2:8,12,29; 3:1,7, 14,22 *beloved #9:25 de 33:12 ps 60:5 ca 5:1 col 3:12 1ti 6:2 *called #6:1 1co 1:2 col 3:15 1th 4:7 1pe 1:15 2pe 1:3 *grace #1co 1:3 2co 1:2 col 1:3 ep 1:2 phi 1:2 col 1:2 1th 1:1 2th 1:2 #tit 1:4 phile 1:3 1pe 1:2 2pe 1:2 2jno 3 jude 1:2 re 1:4,5 *peace # 5:1 *god #mat 5:16;6:8,9 jno 20:17 ga 1:4 phi 4:20 1th 1:3 2th 1:1 #1jno 3:1 *and the Lord #ac 7:59,60 1co 16:23 2co 12: 8-10;13:14 ga 6:18 ep 6:23,24 #phi 4:13,23 1th 3:11-13;5:28 2th 2:16,17; 3:16,18 2ti 4:22 #phile 25 re 22:21 @Ro1:8 *I thank #6: 17 *through #ep 3:21;5:20 phil 1:11 he 13:15 1pe 2:5; 4:11 *that your #16:19 1th 1:8,9 *the whole #mat 24:14 lu 2:1 ac 11:28 @Ro1: 9 *God #9:1 job 16:19 2co 1:23;11:10,11,31 ga 1:20 phi 1:8 1th 2: 5-10 #1ti 2:7 *whom #ac 27:23 phi 2:22 col 1:28,29 2ti 1:3 *with #jno 4:23,24 ac 19:21 1co 14:14,15 phi 3:3 *the #mar 1:1 ac 3:26 1jno 5:9-12 *that #1sa 12:23 lu 18:1 ac 12:5 ep 6:18 1th 3:10;5: 17 2ti 1:3 *I make #ep 1:16-19;3:14 phil 1:4,9-11 col 1:9-13 1th 1:2 phile 4 @Ro1:10 *request #15:22-23,30-32 phi 4:6 1th 2:18; 3: 10,11 phile 1:22 he 13:19 *a prosperous #ac 19:21;27:1 *by the will #ac 18:21;21:14 1co 4:19 ja 4:15 @Ro1:11 *I long #15:23,32 ge 31:30 2sa 13:39;23:15 2co 9:14 phi 1:8;2:26;4:1 *that #15:29 ac 8:15-19;19:6 1co 12:1-11 2co 11:4 ga 3:2-5 ep 4:8-12 *to the #16:25 2ch 20:20 ac 16:5 2co 1:21 1th 3:2,13 2th 2:17;3:3 #he 13: 9 1pe 5:10,12 2pe 1:12;3:17,18 @Ro1:12 *that I may # 15:24,32 ac 11:23 2co 2:1-3; 7:4-7,13 1th 2:17-20;3:7-10 # 2ti 1:4 2jno 4:3 3jno 3:4 *with you #ep 4:5 tit 1:4 2pe 1:1 jude 1:3 @Ro1:13 *none #11:25 1co 10:1; 12:1 2co 1:8 1th 4:13 *that ofttimes #15: 23-28 ac 19:21 2co 1:15,16 *but #15:22 ac 16:6,7 1th 1:8;2:18 2th 2:7 *that #is 27:6 jno 4:36;12:24;15:16 col 1:6 phi 4:17 *among #15:18-20 ac 14:27; 15:12;21:19 1co 9:2 2co 2:14;10:13-16 #1th 1:9,10;2:13,14 2ti 4:17 @Ro1:14 *debtor #8:12;13:8 ac 9:15; 13:2-4;22:21;26:17,18 1co 9:16-23 2ti 2:10 *greeks #ac 28:4 1co 14:11 col 3:11 *both to #1:22 11:25;12:16;16:19 mat 11:25 lu 10: 21 1co 1:19-22; #2co 10:12;11:19 ep 5:15-17 ja 3:17,18 *to the unwise #pr 1:22; 8:5 is 35:8 1co 14:16,23,24 tit 3:3 @Ro1:15 *so #12:18 1ki 8:18 mar 14:8 2co 8:12 is 6:8 mat 9:38 jno 4:34 #ac 21:13 1co 9:17 2co 10:15,16 @Ro1:16 *I am #ps 40:9,10;71:15,16; 119:46 mar 8:38 lu 9:26 1co 2:2 #2ti 1:8,12,16 1pe 4:16 *the gospel #15:19,29 lu 2:10,11 1co 9:12,18 2co 2:12;4:4 9:13 ga 1:7 #1ti 1:11 *for it is #10:17 ps 110:2 is 53:1 je 23:29 1co 1:18- 24; 2:4;14:24,25;15:2 #2co 2:14-16; 10:4,5 col 1:5,6 1th 1:5,6;2: 13 he 4:12 *to every #4:11 2:9 @Ro1:17 *for therein #3:21 *from faith #3:3 *the just #hab 2:4 jno 3:36 ga 3:11 phi 3:9 he 10:38; 11:6,7 @Ro1:18 *the wrath #4:15 *ungodliness #6:15 *who hold #19, 28,32; 2:3,15-23 lu 12:46,47 jno 3:19-21 ac 24:24,25 #2th 2:10 1ti 4:1,2 @Ro1:19 *that which #1:20 ps 19:1-6 is 40:26 je 10:10- 13 ac 14:16; 17:23-30 *in them #jno 1:9 @Ro1:20 *for the #jno 1: 18 col 1:15 1ti 1:17;6:16 he 11:27 *from the #1:19 de 4:19 job 31:26-28 ps 8:3; 33:6-9;104:5,31; 119:90; #139:13; 148:8-12 mat 5:45 *even his #16:26 ge 21:33 de 33:27 ps 90:2 is 9:6; 26:4; 40: 26 1ti 1:17 #he 9:14 *Godhead #ac 17:29 col 2:9 *so that they are #2:1,15 jno 15:22 *without #ac 22:1 @Ro1:21 *when #1:19,28 jno 3:19 *they glorified #15:9 ps 50:23; 86:9 ho 2:8 hab 1:15,16 lu 17:15-18 2ti 3:2 #re 14:7;15:4 *but became #ge 6:5; 8:21 2ki 17:15 ps 81:12 ec 7:29 is 44:9-20 je 2:5; #10:3-8,14,15; 16:19 ep 4:17,18 1pe 1:18 *their foolish #11:10 de 28:29 is 60:2 ac 26: 18 1pe 2:9 @Ro1:22 #11:25 pr 25:14,26:12 is 47:10 je 8:8,9; 10: 14 mat 6:23 # 1co 1:19-21; 3:18,19 @Ro1:23 *changed # 1:25 ps 106:20 je 2:11 *an image de 4:15-18; 5:8 ps 115:5-8; 135:15-18 is 40:18:26; #is 44:13 eze 8:10 ac 17:29 1co 12:2 1pe 4:3 re 9: 20 @Ro1:24 *God #ps 81:11,12 ho 4:17,18 mat 15:14 ac 7:42; 14:16; 17:29,30 #ep 4:18 2th 2:10-12 *through the lusts #6:12 *to dishonor #1co 6:13,18 1th 4:4 2ti 2:20-22 *between #1:27 le 18: 22 @Ro1:25 *changed #1:23 *the truth #1:18 1th 1:9 1jno 5:20 *into a lie #is 44:20 je 10:14,15; 13:25; 16:19; am 2:4 jno 2:8 hab 2:18 *the creature #1:23 mat 6:24; 10:37 2ti 3:4 1jno 2:15, 16 *more #9:5 ps 72:19; 145:1,2 2co 11:31 ep 3:21 1ti 1:11,17 @Ro1:26 *gave them #1:24 *vile #ge 19:5 le 18:22-28 de 23:17,18 ju 19:22 1co 6:9 ep 4:19; 5:12 #1ti 1:1,10 jude 1:7,10 @Ro1:27 *that recompense #1:23,24 @Ro1:28 *as they did #1:18,21 job 21: 14,15 pr 1:7,22,29; 5:12,13; 17:16 je 4:22 #9:6 ho 4:6 ac 17:23, 32 ro 8:7,8 1co 15:34 2co 4:4-6; 10:5 #2th 1:8 2:10-12 2pe 3:5 *retain a reprobate mind # je 6:30 2co 13:5-7 2ti 3:8 tit 1:16 *not convenient #ep 5:4 phile 8 @Ro1:29 *filled #3:10 *whisperers #ps 41:7 pr 16:28; 26:20 2co 12:20 @Ro1:30 *backbiters #pr 25:23 *haters 8:7,8 nu 10:35 de 7:10 2ch 19:2 ps 81:15 pr 8:36 #jno 7:7; 15:23,24 tit 3:3 *boasters #2:17,23; 3: 27 1ki 20:11 2ch 25:19 ps 10:3;49:6; 51:1; 94:4 #97:7 ac 5:36 2co 10:15 2th 2:4 ja 3:5; 4:16 2pe 2:18 jude 16 *inventors #ps 99:8; 106:39 ec 7:29 *disobedient #de 21:18-21; 27:16 pr 30:17 eze 22:7 mat 16:21; 15:4 lu 21:16 #2ti 3:2 @Ro1:31 *without understanding #1:20,21 3:11 pr 18:2 is 27:11 je 4:22 mat 15:16 *covenant-breakers #2ki 18:14 is 33:8 2ti 3:3 *without natural affection @Ro1:32 *knowing #1:18,21; 6:21 *have pleasure in them #ps 50:18 ho 7:3 mar 14:10,11 @Ro2:1 *no excuse for sin 1-5 no escape from judgement,6-13 Gentiles *cannot,14-16; nor jews, 17- 21 *therefore #1:18-20 *O man #2:3 9:20 1co 7:16 ja 2:20 *whosoever #1:26,27 2sa 12:5-7 ps 50:16-20 mat 7:1-5; 23:29-31 lu 6:37; #lu 19:22 jno 8:7-9 ja 4:11 *for thou that # 1:3,21-23 @Ro2:2 *judgement #2:5 3:4,5; 9:14 ge 18:25 job 34:17-19,23 ps 9: 4,7,8; 11:5-7 #36:5,6 96:13; 98:9; 145:17 is 45:19,21 je 12:1 eze 18:25,29 #da 4:37 zep 3:5 ac 17:31 2th 1:5-10 re 15:3,4; 16: 5; 19:2 @Ro2:3 *thinkest #2sa 10:3 job 35:2 ps 50:21 mat 26:53 *o man #2:1; 10:19 lu 12:14; 22:58,60 *that thou shalt #1:32 ps 56:7 pr 11:21; 16:5 eze 17:15,18 mat 23:33 1th 5:3 # he 2:3; 12: 25 @Ro2:4 *despisest #6:1,15 ps 10:11 ec 8:11 je 7:10 eze 12:22, 23 mat 24:48,49 #2pe 3:3 *riches #9:23; 10:12; 11:33 ps 86:5; 104:24 ep 1:7,18; 2:4; 3:8,16 # phi 4:19 col 1:27; 2:2 1ti 6:17 tit 3:4-6 *forbearance #3:25;9:22 ex 34:6 nu 14:18 ps 78:38; 86: 15 is 30:18; #is 63:7-10 jon 4:2 1ti 1:16 1pe 3:20 *goodness #job 33:27-30 ps 130:3,4 is 30:18 je 3:12,13,22,23 eze 16:63 #ho 3:5 lu 15:17-19; 19:5-8 2pe 3:9,15 re 3:20 @Ro2:5 *but after #11: 25 ex 8:15;14:17 de 2:30 jos 11:20 1sa 6:6 2ch 30:8 36:13 #ps 95: 8 pr 29:1 is 48:4 eze 3:7 da 5:20 zec 7:11,12 #he 3:13,15; 4:7 *treasurest #9:22 de 32:34 am 3:10 ja 5:3 *the day #job 21:30 pr 11:4 2pe 2:9 3:7 re 6:17 *revelation #2:2,3 1:18 ec 12:14; job 34:11 ps 62:12 pr 24:2 # is 3:10,11 je 17:10;32:19 eze 18:30 mat 16:27; 25:34 #1co 3:8;4:5 2co 5:10 ga 6:7,8 re 2:23;20:12; 22:12 @Ro2:6 #job 34:11 ps 62:12 pr 24:2 # is 3:10,11 je 17:10;32:19 eze 18:30 mat 16:27; 25:34 #1co 3:8;4:5 2co 5:10 ga 6:7,8 re 2: 23;20:12; 22:12 @Ro2:7 *patient #8:24,25 job 17:9 ps 27:14 37:3, 34 la 3:25,26 mat 24:12,13 #lu 8:15 jno 6:66-69 1co 15:58 ga 6:9 2ti 4:7,8 he 6:12,15; #he 10:35,36 ja 5:7,8 re 2:10,11 *glory #8: 18; 9:23 jno 5:44 2co 4:16-18 col 1:27 1pe 1:7,8; 4:13,14 *immortality #1co 15:53,54 2ti 1:10 *eternal #6:23 1jno 2:25 @Ro2:8 *contentious #pr 13:10 1co 11:16 1ti 6:3,4 tit 3:9 *and do not #1:18;6:17 10:16; 15:18 job 24:13 is 50:10 2th 1:8 he 5:9; 11:8 #1pe 3:1; 4:17 *but obey #jno 3:18-21 2th 2:10-12 he 3:12, 13 *indignation #9:22 ps 90:11 na 1:6 he 10:27 re 14:10; 16:19 @Ro2:9 *tribulation #pr 1:27,28 2th 1:6 *soul #eze 18:4 mat 16: 26 *of the jew #2:10 1:16 3:29,30; 4:9-12; 9:24; 10:12; 15:8,9 am 3:2 # mat 11:20-24 lu 2:30-32; 12:47,48; 24:47 ac 3:26; 11:18; # ac 13:26,46,47; 18:5,6; 20:21; 26:20; 28:17,28 ga 2:15,16; #ga 3:28 ep 2:11-17 col 3:11 1pe 4:17 @Ro2:10 *glory #2:7 9:21, 23 1sa 2:30 ps 112:6-9 pr 3:16,17; 4:7-9;8:18 #lu 9:48; 12:37 jno 12:26 1pe 1:7; 5:4 *and peace #5:1 8:6; 14:17;15:13 nu 6:26 job 22:21 ps 29:11; 37:37 #is 26:12; 32:17; 48:18,22; 55:12; 57: 19 je 33:6 mat 10:13 #lu 1:79 22:14; 19:42 jno 14:27; 16:33 ga 5: 22 phi 4:7 *to every #ps 15:2 pr 11:18 is 32:17 ac 10:35 ga 5:6 ja 2:22 3:13 @Ro2:11 #de 10:17; 16:19 2ch 19:7 job 34:19 pr 24: 23,24 mat 22:16 #lu 20:21 ac 10:34 ga 2:6; 6:7,8 ep 6:9 col 3:25 1pe 1:17 @Ro2:12 *for #2:14,15 1:18-21,32 eze 16:49,50 mat 11:22, 24 lu 10:12-15; #12:47,48 jno 19:11 ac 17:30,31 *in the law #2: 16; 3:19,20; 4:15; 7:7-11; 8:3 de 27:26 2co 3:7-9 #ga 2:16-19; 3: 10,22 ja 2:10 re 20:12-15 @Ro2:13 *for not #2:25 de 4:1; 5:1; 6: 3; 30:12-14 eze 20:11; 33:30-33 #mat 7:21-27 lu 8:21 ja 1:22-25 1jno 2:29; 3:7 *but the #3:20,23;10:5 lu 10:25-29 ga 3:11,12 *justified #3:30; 4:2-5 ps 143:2 lu 18:14 ac 13:39 ga 2:16; 5:4 #ja 2:21-25 @Ro2:14 *which #2:12 3:1,2 de 4:7 ps 147:19,20 ac 14: 16; 17:30 ep 2:12 *do by #2:27; 1:19,20 1co 11:14 phi 4:8 *are a law #2:12 1:32 @Ro2:15 *written #1:18,19 *their conscience #9:1 jno 8:9 ac 23:1; 24:16 2co 1:12; 5:11 1ti 4:2 tit 1:15 *the mean while or between themselves #ge 3:8-11; 20:5; 42:21,22 1ki 2:44 job 27:6 ec 7:22 # 1jno 3:19-21 @Ro2:16 *god #2:5 3:6; 14:10-12 ge 18:25 ps 9:7,8; 50:6 96:13; 98:9 ec 3:17 #ec 11:9; 12:14 mat 16:27; 25:31 lu 8:17 jno 12:48 1co 4:5 # 2co 5:10 he 9:27 1pe 4: 5 2pe 2:9 re 20:11-15 *by Jesus #jno 5:22-29 ac 10:42; 17:31 2ti 4:1,8 *according #16:25 1ti 1:11 2ti 2:8 @Ro2:17 *thou art #ro 2: 28,29; 9:4-7 ps 135:4 is 48:1,2 mat 3:9; 8:11,12 jno 8:33 #2co 11:22 ga 2:15 ep 2:11 phi 3:3-7 re 2:9; 3:1,9 *restest #2:23 9:4, 32 je 7:4-10 zep 3:11 lu 10:28 jno 5:45; 7:19; #jno 9:28,29 *makest #is 45:25; 48:2 mi 3:11 jno 8:41 @Ro2:18 *knowest #de 4: 8 ne 9:13,14 ps 147:19,20 lu 12:47 jno 13:17 1co 8:1,2 #ja 4:17 *approves the things that are more excellent #phi 1:10 1th 5:21 he 5:14 *being instructed #15:4 ps 19:8; 119:98-100,105,130 pr 6: 23 2ti 3:15-17 @Ro2:19 *art confident #pr 26:12 is 5:21; 56:10 mat 6:23; 15:14; 23:16-26 mar 10:15 #jno 7:46-49; 9:34,40,41 1co 3:18; 4:10; 8:1,2 re 3:17,18 *a light #Is 49:6,9,10 mat 4:16; 5: 14 lu 1:79 ac 26:18 phi 2:15 @Ro2:20 *a teacher #mat 11:25 1co 3: 1 he 5:13 1pe 2:2 *the form #6:17 2ti 1:13; 3:5 tit 1:16 @Ro2:21 *therefore #ps 50:16-21 mat 23:3 lu 4:23; 11:46; 12:47; 19:22 1co 9:27 #ga 6:13 tit 2:1-7 *dost thou steal #is 56:11 eze 22:12, 13,27 am 8:4-6 mi 3:11 mat 21:13; 23:14 @Ro2:22 *adultery #je 5: 7; 7:9,10; 9:2 eze 22:11 mat 12:39; 16:4 ja 4:4 *sacrilege #mal 1:8,14;3:8 mar 11:17 @Ro2:23 *that makest #2:17; 3:2 9:4 je 8:8, 9 mat 19:17-20 lu 10:26-29;18:11 #jno 5:45; 9:28,29 ja 1:22 4:16, 17 @Ro2:24 *the name #is 52:5 la 2:15,16 eze 36:20-23 mat 18:7 1ti 5:14; 6:1 #tit 2:5,8 *as it is written #2sa 12:14 @Ro2:25 *circumcision #2:28,29 3:1,2; 4:11,12 de 30:6 je 4:4 ga 5:3-6; 6: 15 ep 2:11,12 *but if #2:23 je 9:25,26 ac 7:51 @Ro2:26 #is 56:6, 7 mat 8:11,12; 15:28 ac 10:2-4,34,35; 11:3 1co 7:18,19 #phi 3:3 col 2:11 @Ro2:27 *if it fulfil #8:4; 13:10 mat 3:15; 5:17-20 ac 13:22 ga 5:14 *judge #eze 16:48-52 mat 12:41,42 he 11:3 *by the 20:29 7:6-8 2co 3:6 @Ro2:28 *for he #9:6-8 ps 73:1 is 1:9-15; 48: 1,2 ho 1:6-9 mat 3:9 jno 1:47; #jno 8:37-39 ga 6:15 re 2:9 *neither #je 9:26 ro 4:10-12 1pe 3:21 @Ro2:29 *which #1sa 16:7 1ch 29:17 ps 45:13 je 4:14 mat 23:25-28 lu 11:39;17:21 #jno 4:23 1pe 3:4 *circumcision #de 10:16; 30:6 je 4:4 col 2:11,12 *spirit 2:27 7:6; 14:17 jno 3:5-8 2co 3:6 phi 3:3 *whose #jno 5:44; 12: 43 1co 4:5 2co 10:18 1th 2:4 1pe 3:4 @Ro3:1 *the jews prerogative,1,2; which they have not lost, 3-8; howbeit the law convinces them also of sin, 9-19; therefore no flesh is justified by the law, 20-27; but all without difference, by faith, only, 28-30; and yet the law is not abolished,31 *advantage #2:25-29 ge 25:32 ec 6:8,11 is 1:11-15 mal 3:14 1co 15:32 # he 13:9 @Ro3:2 *much #3:2 11:1,2,15-23,28,29 *because #2: 18;9:4 de 4:7,8 ne 9:13,14 ps 78:4-7; 147:19,20 is 8:20 #eze 20: 11,12 lu 16:29-31 jno 5:39 2ti 3:15-17 2pe 1:19-21 #re 19:10 *committed #1co 9:17 2co 5:19 ga 2:7 1ti 6:20 *the oracles #1:2 ps 119:140 da 10:21 ac 7:38 2ti 3:15,16 he 5:12 1pe 4:11 #2pe 1: 20,21 re 22:6 @Ro3:3 *if some #9:6; 10:16; 11:1-7 he 4:2 *shall #11:29 nu 23:19 1sa 15:29 is 54:9,10;55:11;65:15,16 je 33:24-26 #mat 24:35 2ti 2:13 he 6:13-18 *faith #ps 84:7 jno 1:16 2co 3:18 2th 1:3 tit 1:1,2 @Ro3:4 *god forbid #3:6,31; 6:2,15; 7:7,13; 9: 14; 11:1,11 lu 20:16 1co 6:15 #ga 2:17; 2:21; 6:14 *let God #de 32:4 job 40:8 ps 100:5; 119:160;138:2 mi 7:20 jno 3:33 #2co 1:18 tit 1:2 he 6:18 1jno 5:10,20 re 3:7 *but every #ps 62:9; 116:11 *that thou #job 36:3 ps 51:4 mat 11:19 @Ro3:5 *but if #3:7,25,26; 8:20,21 *what shall #4:1; 6:1; 7:7; 9:13,14 *is God #2:5; 3:19; 9:18-20; 12:19 de 32:39-43 ps 58:10,11; 94:1,2 #na 1:2,6-8 2th 1: 6-9 re 15:3; 16:5-7; 18:20 *I speak #6:19 1co 9:8 ga 3:15 @Ro3:6 *God forbid #3:4 *for then #ge 18:25 job 8:3; 34:17-19 ps 9:8; 11:5-7; 50:6; 96:13; 98:9 #98:9 ac 17:31 @Ro3:7 *if the truth #ge 37:8,9,20; 44:1-14; 50:18-20 ex 3:19; 14:5,30 1ki 13,17,18, #1ki 26-32 2ki 8:10-15 mat 26:34,69-75 *why yet #9:19,20 is 10:6, 7 ac 2:23; 13:27-29 @Ro3:8 *we be #mat 5:11 1pe 3:16,17 *let us #5:20;6:1,15;7:7 jude 4 @Ro3:9 *what then #3:5 6:15; 11:7 1co 10: 19; 14:15 phi 1:18 *are we #3:22,23 is 65:5 lu 7:39; 18:9-14 1co 4:7 *proved #1:28; 2:1 *that they #3:10,22 @Ro3:10 *as it is #3: 4 11:8 15:3,4 is 8:20 1pe 1:16 *there #ps 14:1-3; 53:1-3 *none #3:23 job 14:4; 15:14,16;25:4 je 17:9 mat 15:19 mar 7:21,22; #mar 10:18 1co 6:9,10 ga 5:19-21 ep 2:1-3; 5:3-6 col 3:5-9 # 1ti 1:9,10 2ti 3:2-5 tit 3:3 1jno 1:8-10 re 21:8;22:15 @Ro3:11 *none that understandeth #1:22,28 ps 14:2-4; 53:2,4; 98:8 pr 1:7,22,29, 30 is 27:11 #je 4:22 ho 4:6 mat 13:13,14,19 tit 3:3 1jno 5:20 *seeketh #8:7 job 21:15,16 is 9:13;31:1;55:6;65:1 ho 7:10 @Ro3: 12 *they are #ex 32:8 ps 14:3 ec 7:29 is 53:6; 59:8 je 2:13 ep 2: 3 1pe 2:25 *become #ge 1:31; 6:6,7 mat 25:30 phile 11 *there is none # ps 53:1 ec 7:20 is 64:6 ep 2:8-10 phi 2:12,13 tit 2:13,14 #ja 1:16,17 @Ro3:13 *their throat #ps 5:9 je 5:16 mat 23:27,28 *with their #3:4 ps 5:9; 12:3,3;36:3; 52:2; 57:4 is 59:3 je 9:3- 5 eze 13:7 #mat 12:34,35 ja 3:5-8 *the poison #de 32:33 job 20: 14-16 ps 140:3 @Ro3:14 #ps 10:7; 59:12; 109:17,18 ja 3:10 @Ro3: 15 #pr 1:16; 6:18 is 59:7,8 @Ro3:16 @Ro3:17 #5:1 is 57:21; 59:8 mat 7:14 lu 1:79 @Ro3:18 #ge 20:11 ps 36:1 pr 8:13; 16:6;23:17 lu 23:40 re 19:5 @Ro3:19 *what things #3:2 2:12-18 jno 10:34,35; 15:25 1co 9:20,21 ga 3:23; 4:5,21; #5:18 *that #3:4 1:20; 2:1 1sa 2:9 job 5:16; 9:2,3 ps 107:42 eze 16:63 # mat 22:12,13 jno 8: 9 1co 1:29 *and all the #3:9,23; 2:1,2 ga 3:10,22 *guilty before God or subject to the judgement of God @Ro3:20 *therefore #3:28; 2:13; 4:13 9:32 ac 13:39 ga 2:16,19; 3:10-13; 5:4 # ep 2:8,9 tit 3:5-7 ja 2:9,10 *no flesh #job 25:4 ps 130:3; 143:2 ja 2:20-26 *in his sight #job 15:15; 25:5 *for by the #7:7-9 ga 2:19 @Ro3: 21 *righteousness #1:17; 5:19,21; 10:3,4 ge 15:6 is 45:24,25; 46: 13;51:8; 54:17; #is 61:10 je 23:5,6; 33:16 da 9:24 ac 15:11 1co 1:30 2co 5:21 #ga 5:5 phi 3:9 he 11:4 2pe 1:1 *being #de 18:15- 19 lu 24:44 jno 1:45; 3:14,15; 5:46,47 ac 26:22 # he 10:1-14 *and the #1:2; 16:26 ac 3:21-25; 10:43;28:23 ga 3:8 1pe 1:10 @Ro3:22 *which #4:3-13,20-22; 5:1; 8:1 phi 3:9 *unto all #4:6,11, 22 ga 2:16; 3:6 ja 2:23 *and upon #is 61:10 mat 22:11,12 lu 15: 22 ga 3:7-9 *for there #2:1; 10:12 ac 15:9 1co 4:7 ga 3:28 col 3: 11 @Ro3:23 *all have #3:9,19; 1:28-32; 2:1; 11:32 ec 7:20 ga 3: 22 1jno 1:8-10 *come #he 4:1 *of #5:2 1th 2:12 2th 2:14 1pe 4:13; 5:1,10 @Ro3:24 *justified #4:16; 5:16-19 1co 6:11 ep 2:7-10 tit 3:5-7 *through 5:9 is 53:11 mat 20:28 ep 1:6,7 col 1:14 1ti 2:6 # tit 2:14 he 9:2-14 1pe 1:18,19 re 5:9;7:14 @Ro3:25 *set forth or foreordained #ac 2:23;3:18; 4:28; 15:18 1pe 1:18-20 re 13:8 *to be #ex 25:17-22 le 16:15 he 9:5 1jno 2:2; 4:10 *through #5:1, 9,11 is 53:11 jno 6:47,53-58 col 1:20-23 he 10:19,20 *to declare #3:26 ps 22:31; 40:10;50:6; 97:6; 119:142 1jno 1:10 *remissions or passing over #3:23,24; 4:1-8 ac 13:38,39; 17:30 1ti 1:15 he 9: 15-22,25,26; #he 10:4;11:7,14,17,39,40 re 5:9; 13:8; 20:15 @Ro3: 26 *that he #de 32:4 ps 85:10,11 is 42:21; 45:21 zep 3:5,15 zec 9:9 # ac 13:38,39 re 15:3 *and #3:30; 4:5;8:33 ga 3:8-14 @Ro3:27 *where #3:19; 2:17,23;4:2 eze 16:62,63; 36:31,32 zep 3:11 lu 18: 9-14 #1co 1:29-31; 4:7 ep 2:8-10 *of works #9:11,32;10:5; 11:6 ga 2:16 *but by #7:21,23,25; 8:2 mar 16:16 jno 3:36 ga 3:22 1jno 5:11,12 @Ro3:28 #3:20-22,26; 4:5; 5:1;8:3 jno 3:14-18; 5:24; 6: 40 ac 13:38,39 #1co 6:11 ga 2:16; 3:8,11-14,24 phi 3:9 tit 3:7 @Ro3:29 #1:16; 9:24-26; 11:12,13; 15:9-13,16 ge 17:7,8,18 ps 22: 7; 67:2; #72:17 is 19:23-25; 54:5 je 16:19; 31:33 ho 1:10 zec 2: 11; #zec 8:20-23 mal 1:11 mat 22:32; 28:19 mar 16:15,16 lu 24:46, 47 #ac 9:15;22:21; 26:17 ga 3:14,25-29 ep 3:6 col 3:11 @Ro3:30 #3:28; 4:11,12; 10:12,13 ga 2:14-16; 3:8,20,28 5:6;6:15 phi 3:3 #col 2:10,11 @Ro3:31 *do we #4:14 ps 119:126 je 8:8,9 mat 5:17; 15:6 ga 2:21; 3:17-19 *God let it not be (or by no means) #3:4 *yea #7:7-14,22,25; 8:4; 10:4; 13:8-10 ps 40:8 is 42:21; je 31: 33,34 #mat 3:15; 5:20 1co 9:21 ga 2:19; 5:18-23 he 10:15,16 ja 8- 12 @Ro4:1 *abraham's faith was imputed to him for righteousness, 1-9; before he was circumcised,10-12: By faith only he and his seed received the promise, 13-15: Abraham is the father of all that believe, 16-23: Our faith also shall be imputed to us for righteousness, 24,25: *what #6:1; 7:7; 8:31 *abraham #is 1:2 mat 3:9 lu 3:8; 16:24,25, 29-31 jno 8:33, 37-41, 53,56 #ac 13:26 2co 11:22 *as pertaining #4:16 he 12:9 @Ro4:2 *Abraham #3:20-28 phi 3:9 *he hath #3:27; 15:17 eze 8:9 je 9:23,24 1co 9:16 2co 5:12; 11:12,30; #2co 12:1- 9 ga 6:13,14 ep 2:9 *but #ge 12:12,13,18,20;20:9-13 jos 24:2 1co 1:29; 4:7 ga 3:22 @Ro4:3 *what #9:17; 10:11; 11:2 is 8:20 mar 12: 10 ja 4:5 2pe 1:20,21 *abraham #ge 15:6 ga 3:6-8 ja 2:23 *counted #4:5,9,11,22-25 ps 106:31 @Ro4:4 #9:32; 11:6,35 mat 20: 1-16 @Ro4:5 *but to #4:24,25; 3:22; 5:1,2; 10:3,9,10 ac 13:38,39 ga 2:16,17; 3:9-14 #phi 3:9 *believeth #4:24; 3:26-30; 8:30-34 jno 5:24 ga 3:8 *ungodly #1:17,18; 5:6-8 jos 24:2 zec 3:3,4 1co 6:9-11 1ti 1:13,15 # tit 3:3-7 *his faith #3:3 hab 2:4 @Ro4:6 *blessedness #4:9 de 33:29 ps 1:1-3; 112:1; 146:5,6 mat 5:3-12; ga 3:8,9 #4:15 ep 1:3 *imputeth #11:24; 1:17;3:22; 5:18,19 is 45: 24,25; 54:17 je 22:6; 33:16 #da 9:24 1co 1:30 2co 5:21 phi 3:9 2pe 1:1 *without #3:20,21,27 ep 2:8-10 2ti 1:9 @Ro4:7 #ps 32:1,2; 51:8,9;85:2;130:3,4 is 40:1,2 je 33:8,9 mi 7:18-20 #mat 9:2 lu 7:47-50 @Ro4:8 *to whom #is 53:10-12 2co 5:19-20 phile 18,19 1pe 2:24; 3:18 @Ro4:9 *cometh #3:29,30; 9:23,24; 10:12,13; 15:8-19 is 49:6 lu 2:32 # ga 3:14,26-28 ep 2:11-13; 3:8 col 3:11 *for we #4:3 @Ro4:10 *not in circumcision #ge 15:5,6,16; 16:1-3; 17:1,10, 23-27 1co 7:18,19 ga 5:6; 6:15 @Ro4:11 *the sign #ge 17:10 ex 12: 13; 31:13,17 eze 20:12,20 *a seal #2:28,29 de 30:6 2co 1:22 ep 1: 13; 4:30 re 9:4 *righteousness #4:13; 3:22; 9:30; 10:6 ga 5:5 phi 3:9 he 11:7 2pe 1:1 *father #4:12,16-18; 3:22,26; 9:6,33; 10: 4,11 mat 8:11 mat 16:16 #lu 19:9 jno 3:15,16,36; 6:35,40,40,47; 7:38,39; 8:33; 11:25,26 #ga 3:7,22,29 6:16 *that righteousness #4:6 @Ro4:12 *to them #9:6,7 mat 3:9 lu 16:23-31 jno 8:39,40 ga 4:22-31 *in the steps #job 33:11 pr 2:20 ca 1:8 2co 12:18 1pe 2: 21 @Ro4:13 *for the #ge 12:3; 17:4,5,16; 22:17,18;28:14; 49:10 ps 2:8 2co 12:18 # 1pe 2:21 @Ro4:14 *for if #4:16 ga 2:21; 3:18- 24; 5:4 phi 3:9 he 7:19,28 *made #3:31 nu 30:12,15 ps 119:126 is 55:11 je 19:7 @Ro4:15 *because #1:17; 2:5,6; 3:19,20; 5:13,20,21; 7:7-11 nu 32:14 de 29:20-28 #2ki 22:13 je 4:8 la 2:22 eze 7:19 zep 1:18 jno 3:36;15:22 #ac 17:30,31 1co 15:56 2co 3:7-9 ga 3:10, 19 ep 5:6 col 3:6 # 1jno 3:4 re 6:16,17 19:5 *where #2:12,13; 5: 13 @Ro4:16 *of faith #3:24-26; 5:1 ga 3:7-12,22 ep 2:5,8 tit 3:7 *the promise #he 6:13-19 2pe 1:10 *but to #4:11 *the father # 9: 8 is 51:2 @Ro4:17 *I have #ge 17:4,5,16,20; 25:1; 28:3 he 11:12 *before him or like unto him #3:29 *who quickeneth #4:2; 8:11 mat 3:9 jno 5:21,25; 6:63 1co 15:45 ep 2:1-5 1ti 6:13 *calleth #8:29,30; 9:26 is 43:6; 44:7; 49:12; 55:12 ac 15:18 1co 1:28 # he 11:7 1pe 2:10 2pe 3:8 @Ro4:18 *against #4:19; 5:5; 8:24 ru 1: 11-13 pr 13:12 eze 37:11 mar 5:35,36 # lu 1:18 ac 27:25 *so shall # ge 15:5,6 @Ro4:19 *being #4:20,21 14:21 mat 6:30; 8:26; 14:31 mar 9:23,24 jno 20:27,28 *considered #ge 17:17; 18:11-14 he 11:11-19 @Ro4:20 *staggered #nu 11:13-23 2ki 7:2,19 2ch 20:15- 20 is 7:9 je 32:16-27 # lu 1:18,45 *but was #is 33:4 da 10:19; 11:32 hag 2:4 zec 8:9,13 1co 16:13 2co 12:10 #ep 6:10 2ti 2:1 @Ro4:21 *fully #8:38 2ti 1:12 he 11:13 *he was able #14:4 ge 18: 14 ps 115:3 je 32:17,27 mat 19:26 lu 1:37,45 2co 9:8 #he 11:19 @Ro4:22 *it was imputed #4:3,6 @Ro4:23 #15:4 1co 9:10; 10:6,11 2ti 3:16,17 @Ro4:24 *for us #ac 2:39 *if we #10:9,10 mar 16:16 jno 3:14-16 ac 2:24; 13:30 ep 1:18-20 # he 13:20,21 1pe 1:21 @Ro4:25 *who was #3:25; 5:6-8; 8:3,32 is 53:5,6,10-12 da 9:24,26 zec 13:7 #mat 20:28 1co 15:3,4 2co 5:21 ga 1:4; 3:13 ep 5:2 tit 2:14 #he 9:28 1pe 1:18,19; 2:24; 3:18 1jno 2:2; 4:9,10 re 1:5; 5: 9; 7:14 *and was raised #8:33,34 1co 15:17 he 4:14-16; 10:12-14 1pe 1:21 @Ro5:1 *being justified by faith, we have peace with God,1; and joy in our hope,2-7; that since we were reconciled by his blood, when we were enemies,8,9; we shall much more be saved, being reconciled, 10,11: As sin and death came by Adam, 12-16; so much more righteousness and life by Jesus Christ, 17-19: Where sin abounded, grace did superabound,20,21: *being #4:9,18; 1:17; 3:22,26-28,30; 4:5,24,25; 9:30; 10:10 hab 2:4 # jno 3:16- 18; 5:24 ac 13:38,39 ga 2:16; 3:11-14,25,5:4-6 #phi 3:9 ja 2:23- 26 *we have #5:10 1:7; 10:15; 14:17; 15:13,33 job 21:21 ps 85:8- 10; 122:6 #is 27:5; 32:17; 54:13; 55:12; 57:19-21 zec 6:13 lu 2: 14; 10:5,6; # lu 19:38,42 jno 14:27; 16:33 ac 10:36 2co 5:18-20 ep 2:14-17 #col 1:20; 3:15 1th 5:23 2th 3:16 he 13:20 ja 2:23 *through #6:23 jno 20:31 ep 2:7 @Ro5:2 *by whom #jno 10:7,9; 14: 6 ac 14:27 ep 2:18; 3:12 he 10:19,20 1pe 3:18 *wherein 5:9,10; 8: 1,30-39; 14:4 jno 5:24 1co 15:1 ep 6:13; 1pe 1:4 *and rejoice #5: 5; 8:24; 12:12; 15:13 job 19:25-27 ps 16:9-11; 17:15 #pr 14:32 2th 2:16 he 3:6; 6:18 1pe 1:3-9 1jno 3:1-3 *the glory #2:7; 3:23; 8:17,18 ex 33:18-20 ps 73:24 mat 25:21 jno 5:24 #2co 3:18; 4:17 re 3:21; 21:3,11,23; 22:4,5 @Ro5:3 *but we #8:35-37 mat 5:10-12 lu 6:22,23 ac 5:41 2co 11:23-30; 12:9,10 # ep 3:13 phi 1:29; 2: 17,18 ja 1:2,3,12 1pe 3:14; 4:16,17 *knowing #2co 4:17 he 12:10, 11 @Ro5:4 *patience #15:4 2co 1:4-6; 4:8-12; 6:9,10 ja 1:12 1pe 1:6,7; 5:10 *and experience ##jos 10:24,25 1sa 17:34-37 ps 27:2, 3; 42:4,5; 71:14,18-24 #2co 4:8-10 2ti 4:16-18 @Ro5:5 *hope #job 27:8 ps 22:4,5 is 28:15-18; 45:16,17; 49:23 je 17:5-8 #phi 1:20 2th 2:16 2ti 1:12 he 6:18,19 *because #8:14-17,28 mat 22:36,37 1co 8:3 he 8:10-12 1jno 4:19 *shed #is 44:3-5 eze 36:25 2co 1:22; 3:18; 4:6 ga 4:6;5:22 ep 1:13; #ep 3:16-19; 4:30 tit 3:5 @Ro5:6 *for #eze 16:4-8 ep 2:1-5 col 2:13 tit 3:3-5 *without #la 1:6 da 11:15 *in due time #ga 4:4 he 9:26 1pe 1:20 *Christ # 5:8; 4:25 1th 5:9 *ungodly #4:5; 11:26 ps 1:1 1ti 1:9 tit 2:12 2pe 2:5,6; 3:7 jude 4:15,18 @Ro5:7 *scarcely #jno 15:13 1jno 3:16 *a good #2sa 18:27 ps 112:5 ac 11:24 *some #16:4 2sa 18:3; 23:14-17 @Ro5: 8 *commendeth #5:20 jno 15:13 ep 1:6-8; 2:7 1ti 1:16 *in that # is 53:6 1pe 3:18 1jno 3:16; 4:9,10 @Ro5:9 *being #5:1 3:24-26 ep 2:13 he 9:14,22 1jno 1:7 *we shall #5:10; 1:18;8:1,30 jno 5:24 1th 1:10 @Ro5:10 *when #8:7 2co 5:18,19,21 col 1:20,21 *reconciled 5:11; 8:32 le 6:30 2ch 29:24 eze 45:20 da 9:24 ep 2: 16 he 2:17 *we shall #jno 5:26; 6:40,57; 10:28,29; 11:25,26; 14: 19 2co 4:10,11 #col 3:3,4 he 7:25 re 1:18 @Ro5:11 *but we #2:17; 3:29,30 1sa 2:1 ps 32:11; 33:1 43:4; 104:34; 149:2 #is 61:10 hab 3:17,18 lu 1:46 ga 4:9; 5:22 phi 3:1,3; 4:4 # 1pe 1:8 *by whom #jno 1:12; 6:50-58 1co 10:16 col 2:6 *atonement #5:10 2co 5:18, 19 @Ro5:12 *as by #5:19 ge 3:6 *and death #6:23 ge 2:17; 3:19,22- 24 eze 18:4 1co 15:21 ja 1:15 re 20:14,15 *for that #3:23 ja 3:2 1jno 1:8-10 @Ro5:13 *until # ge 4:7-11; 6:5,6,11; 8:21; 13:13; 18:20; 19:4,32,36; 38:7,10 *but sin #4:15 1co 15:56 1jno 3:4,14 @Ro5:14 *death #5:17,21 ge 4:8; 5:5-31; 7:22; 19:25 ex 1:6 he 9: 27 *even #8:20,22 ex 1:22; 12:29,30 jno 4:11 @Ro5:15 *but not #5: 16,17,20 is 55:8,9 jno 3:16; 4:10 *many #5:12,18 da 12:2 mat 20: 28; 26:28 *much #ep 2:8 *and the gift #6:23 2co 9:15 he 2:9 1jno 4:9,10; 5:11 *hath #5:20 is 53:11; 55:7 1jno 2:2 re 7:9,10,14-17 @Ro5:16 *for the #ge 3:16-19 ga 3:10 ja 2:10 *but the free #is 1: 18; 43:25; 44:22 lu 7:47-50 ac 13:38,39 1co 6:9-11 # 1ti 1:13-16 @Ro5:17 *for if #5:12 ge 3:6,19 1co 15:21,22,49 *by one man's offence #5:20 jno 10:10 1ti 1:14 *gift #6:23 is 61:10 phi 3:9 *shall reign #8:39 mat 25:34 1co 4:8 2ti 2:12 ja 2:5 1pe 2:9 re 1:6; 3:21 5:9,10; 20:4,6; 22:5 @Ro5:18 *the offence #5:12,15,19 3:19,20 *the righteousness #3:21,22 2pe 1:1 *all men #jno 1:7; 3: 26; 12:32 ac 13:39 1co 15:22 1ti 2:4-6 he 2:9 #1jno 2:20 @Ro5:19 *as by one #5:14-14 *so by #is 53:10-12 da 9:24 2co 5:21 ep 1:6 re 7:9-17 @Ro5:20 *the law #3:19,20; 4:15; 6:14; 7:5-13 jno 15: 22 2co 3:7-9 ga 3:19-25 *but #6:1 2ch 33:9-13 ps 25:11 is 1:18; 43:24,25 je 3:8-14 #ez 16:52,60-63; 36:25-32 mi 7:18,19 mat 9:13 lu 7:47; 23:39-43 #jno 10:10 1co 6:9-11 ep 1:6-8; 2:1-5 1ti 1:13- 16 tit 3:3-7 @Ro5:21 *that #5:14 6:12,14,16 *grace #jno 1:16,17 tit 2:11 he 4:16 1pe 5:10 *through #5:17; 4:13; 8:10 2pe 1:1 *unto #6:23 jno 10:28 1jno 2:25; 5:11-13 @Ro6:1 *We may not live in sin,1; for we are dead unto it,2; as appears by our baptism,3- 11; let not sin reign any more,12-17; because we have yielded ourselves to the service of righteousness, 18-22; and for that death is the wages of sin,23 *What #3:5 *shall # 6:15; 2:4; 3:5- 8,31; 5:20,21 ga 5:13 1pe 2:16 2pe 2:18,19 # jude 4 @Ro6:2 *God # .3,4; *how #ge 39:9 ps 119:104 1jno 3:9 *dead # 6:5-11; 6:11; 7:4 ga 2:19; 6:14 col 3:3 1pe 2:24 *live #2co 5:14-17 1pe 1:14 4: 1-3 @Ro6:3 *know # 6:16; 7:1 1co 3:16; 5:6; 6:2,3,9,15,16,19; 9: 13,24 2co 13:5 # ju 4:4 *as were #mat 28:19 1co 12:13; ga 3:27 1pe 3:21 *were # 6:4,5,8 1co 15:29 ga 2:20,21 @Ro6:4 *we are # 6: 3 2:12,13; 3:1-3 1pe 3:21 *that # 6:9; 8:11 1co 6:14 2co 13:4 ep 1:19,20; 2:5,6 *by the #mat 28:2,3 jno 2:11,19,20; 11:40 col 1: 11 *even # 6:19 7:6; 12:1,2; 13:13,14 2co 5:17 ga 6:15,16 ep 4: 17,22-24; # ep 5:8 phi 3:17,18 col 1:9-12; 2:11,12; 3:10; 4:1 1pe 4:1,2 #2pe 1:4-9 1jno 2:6 @Ro6:5 # 6:8-12 ep 2:5,6 phi 3:10, 11 *planted #ps 92:13 is 5:2 je 2:21 mat 15:13 jno 12:24; 15:1-8 @Ro6:6 *that our #ga 2:20; 5:24; 6:14 ep 4:22 col 3:5,9,10 *that the #7:24; 8:3,13 col 2:11,12 *that henceforth # 6:12,22; 7:25; 8:4 2ki 5:17 is 26:13 jno 8:34-36 @Ro6:7 *for he # 6:2,8; 7:2,4 col 3:1-3 1pe 4:1 *freed # 8:1 @Ro6:8 *now # .3-5 2ti 2:11,12 *we believe #jno 14:19 2co 4:10-14; 13:4 col 3:3,4 1th 4:14-17 @Ro6:9 *Christ # ps 16:9-11 ac 2:24-28 he 7:16,25; 10:12,13 re 1: 18 *death # 6:14 5:14 he 2:14,15 @Ro6:10 *he died unto # 8:3 2co 5:21 he 9:26-28 1pe 3:18 *he liveth unto # 6:11 14:7-9 lu 20:38 2co 5:15 1pe 4:6 @Ro6:11 *reckon #8:18 *be dead # 6:2 *but # 6: 13 1co 6:20 ga 2:19,20 col 3:3-5 *through # 6:23; 5:1 16:27 jno 20:31 ep 2:7 phi 1:11; 4:7 col 3:17 # 1pe 2:5; 4:11 @Ro6:12 *let not # 6:16; 5:21; 7:23,24 nu 33:55 de 7:2 jos 23:12,13 ju 2:3 # ps 19:13; 119:133 *mortal #8:11 1co 15:53,54 2co 4:11; 5:4 *in the lusts # 6:16; 2:8; 8:13; 13:14 ga 5:16,24 ep 2:3; 4:22 1th 4: 5 #2ti 2:22 tit 2:12; 3:3 ja 1:14,15; 4:1-3 1pe 1:14; 2:11; 4:2, 3 # 1jno 2:15-17 jude 16,18 @Ro6:13 *neither # 6:16,19; 7:5,23 1co 6:15 col 3:5 ja 3:5,6; 4:1 *instruments or weapons #2co 10:4 *unrighteousness #1:29; 2:8,9 de 25:16 is 3:10,11; 55:7 eze 18:4 1co 6:9 2th 2:12 #2pe 2:13-15 1jno 1:9 *but yield #12:1 2co 8:5 phi 1:20 *alive # 6:11 lu 15:24,32 jno 5:24 2co 5:15 ep 2:5; 5: 14 col 2:13 # 1pe 2:24; 4:2 *and your # ps 37:30 pr 12:18 ja 3:5, 6 @Ro6:14 *sin # 6:12; 5:20,21; 8:2 ps 130:7,8 mi 7:19 mat 1:21 jno 8:36 # tit 2:14 he 8:10 *for ye #3:19,20; 7:4-11 ga 3:23; 4: 4,5,21; 5:18 *under # 6:15; 4:16; 5:21; 11:6 jno 1:17 2co 3:6-9 @Ro6:15 *what #3:9 *shall we # .1,2 1co 9:20,21 2co 7:1 ga 2:17, 18 ep 2:8-10 tit 2:11-14 # jude 4 @Ro6:16 *know # 6:3 *to whom # 6:13 jos 24:15 mat 6:24 jno 8:34 2pe 2:19 *whether of sin # 6:12, 17,19-23 @Ro6:17 *but #1:8 1ch 29:12-16 ezr 7:27 mat 11:25,26 ac 11:18; 28:15 1co 1:4 # ep 1:16 phi 1:3-5 col 1:3,4 1th 1:2,3; 3: 9 2th 1:3 2ti 1:3-5 #phile 4 2jno 4 3jno 3 *that #1ti 1:13-16 tit 3:3-7 1pe 2:9; 4:2-5 *but ye #1:5; 2:8; 15:18;16:26 ps 18:44 2co 10:5,6 he 5:9; 11:8 # 1pe 1:22; 3:1; 4:17 *that form #2ti 1: 13 @Ro6:18 *made # 6:14 ps 116:16; 119:32,45 lu 1:74,75 jno 8:32, 36 1co 7:21,22 # ga 5:1 1pe 2:16 *servants # 6:19,20,22 is 26:13; 54:17 @Ro6:19 *I speak #3:5 1co 9:8; 15:32 ga 3:15 *because #8: 26; 15:1 he 4:15 *for as ye # 6:13-17 1co 6:11 ep 2:2,3 col 3:5- 7 1pe 4:2-4 *unto inquity # 6:16 1co 5:6; 15:33 2ti 2:16,17 he 12:15 *now yield # 6:13 *unto holiness # 6:22 @Ro6:20 *the servants # 6:16,17 jno 8:34 @Ro6:21 *what # 7:5 pr 1:31; 5:10-13; 9:17,18 is 3:10 je 17:10; 44:20-24 # ga 6:7,8 *whereof #ezr 9:6 job 40:4; 42:6 je 3:3; 8:12; 31:19 eze 16:61-63; # eze 36:31,32 43:11 da 9:7,8; 12:2 lu 15:17-21 2co 7:11 #1jno 2:28 *for the # 6:23; 1:32 de 17:6; 21:22 2sa 12:5-7 1ki 2:26 ps 73:17 # pr 14: 12; 16:25 phi 3:19 he 6:8; 10:29 ja 1:15; 5:20 1pe 4:17 #re 16:6; 20:14 @Ro6:22 *but now # 6:14,18; 8:2 jno 8:32 2co 3:17 ga 5:13 *become #7:25 ge 50:17 job 1:8 ps 86:2; 143:12 is 54:17 da 3:26; 6:20 #ga 1:10 col 1:10 *and the end # 6:21 nu 23:10 ps 37:37,38 mat 13:40,43; 19:29;25:46 jno 4:36 @Ro6:23 *for the wages # 5:12 ge 2:17; 3:19 is 3:11 eze 18:4,20 1co 6:9,10 #ga 3:10; 6:7,8 ja 1:15 re 21:8 *but the #2:7; 5:17,21 jno 3:14-17,36; 4:14; 5:24, 39,40; 6:27,32,33,40,50-58,68; 10:28; 17:2 tit 1:2 1pe 1:3,4 #1jno 2:25; 5:11,12 @Ro7:1 *no law hath power over a man longer than he lives,1-3 but we are dead to the law,4-6 Yet is not the law sin,7-11; but holy, just and good,12-15; as I acknowledge, who am grieved because I cannot keep it, 16-25 * know #6:3 *brethren #9:3;10:1 *them that #2:17,18 ezr 7:25 pr 6:23 1co 9:8 ga 4:21 *the law #8:6; 6:14 @Ro7:2 *the woman #ge 2:23,24 nu 30: 7,8 1co 7:4,39 @Ro7:3 *so then #ex 20:14 le 20:10 nu 5:13 de 22: 23-24 mat 5:32 mar 10:6-12 #jno 8:3-5 *through #ru 2:13 1sa 25: 39-42 1ti 5:11-14 @Ro7:4 *ye also #7:6; 6:14; 8:2 ga 2:19,20; 3: 13; 5:18 ep 2:15 col 2:14,20 *the body #mat 26:26 jno 6:51 1co 10:16 he 10:10 1pe 2:24 *that ye #ps 45:10-15 is 54:5; 62:5 ho 2: 19,20 jno 3:29 2co 11:2 #ep 5:25-27 re 19:7; 21:9 *that we #6:22 ps 45:16 jno 15:8 ga 5:22,23 phi 1:11; 4:17 col 1:6,10 @Ro7:5 *in the flesh #8:9,10 jno 3:6 ga 5:16,17,24 ep 2:3,11 tit 3:3 *motions #1:26 *which # 3:20; 4:15; 5:20 1co 15:56 2co 3:6-9 ga 3:10 ja 2:9,10 #1jno 3:4 *did work # 7:8-13 mat 15:19 ga 5:19-21 col 3:5 ja 4:1 *bring #6:21 @Ro7:6 *but # 7:4; 6:14,15 ga 3:13, 23-25; 4:4,5 *that being dead #7:1,4; 6:2 *serve #1:9; 2:27-29; 6:4,11,19,22; 12:2 eze 11:19; 36:26 2co 3:6; 5:17 #ga 2:19,20; 6: 15 phi 3:3 col 3:10 @Ro7:7 *what #3:5; 4:1; 6:15 *is the law #7: 8,11,13 1co 15:56 *I had #7:5; 3:20 ps 19:7-12; 119:96 *lust #7: 8 1th 4:5 *thou shalt #13:9 ge 3:6 ex 20:17 de 5:21 jos 7:21 2sa 11:2 1ki 21:1-4 #mi 2:2 mat 5:28 lu 12:15 ac 20:33 ep 5:3 col 3: 5 1jno 2:15,16 @Ro7:8 *sin #7:11,13,17; 4:15; 5:20 *wrought #ja 1:14,15 *for without "For without a law sin is dead. When there is no law, there is no transgression; for sin is the transgression of the law; the very essence of sin consists in the violation of some positive law. #4:15 jno 15:22,24 1co 15: 56 @Ro7:9 *for I #mat 19:20 lu 10:25-29; 15:29; 18-9-12,21 phi 3: 5,6 *without #mat 5:21; 15:4-6 mar 7:8-13 *but #3:19,20; 10:5 ps 40:12 ga 3:10 ja 2:10,11 *sin #7:21-23; 8:7 *and I died #7:4,6, 11; 3:20 ga 2:19 @Ro7:10 #10:5; le 18:5 eze 20:11,13,21 lu 10:27- 29 2co 3:7 @Ro7:11 *sin #7:8,13 *deceived #is 44:20 je 17:9; 49: 16 ob 3 ep 4:22 he 3:13 ja 1:22,26 @Ro7:12 *the law #7:14; 3:31; 12:2 de 4:8,10,12; ne 9:13 ps 19:7-12; #ps 119:38,86,127,137,140, 172 1ti 1:8 *the commandment 7:7 @Ro7:13 *then #8:3 ga 3:21 *but sin #7:8-11; 5:20 ja 1:13-15 @Ro7:14 *the law #le 19:18 de 6:5 ps 51:6 mat 5:22,37-40 he 4:12 *but #7:18,22,23 job 42:6 ps 119: 25 pr 30:2,5 is 6:5; 64:5,6; lu 5:8; #lu 7:6; 18:11-14 ep 3:8 *carnal # mat 16:23 1co 3:1-3 *sold #7:24 ge 37:27,36; 40:15 ex 21:2-6; 22:3 1ki 21:20,25 2ki 17:17 #is 50:1; 52:3 am 2:6 mat 18: 25 @Ro7:15 *for that #14:22 lu 11:48 *allow #ps 1:6 na 1:7 2ti 2: 19 *what #7:16,19,20 1ki 8:46 ps 19:12; 65:3; 119:1-6,32,40 ec 7: 20 #ga 5:17 phi 3:12-14 ja 3:2 1jno 1:7,8 *what I hate # 12:9 ps 36:4; 97:10; 101:3; 119:104,113,128,163 pr 8:13; 13:5 #am 5:15 he 1:9 jude 23 @Ro7:16 *I consent # 7:12,14,22 ps 119:127,128 @Ro7:17 *it is no more #7:20; 4:7,8 2co 8:12 phi 3:8,9 *sin #7: 18,20,23 ja 4:5,6 @Ro7:18 *that in me #ge 6:5; 8:21 job 14:4; 15: 14-16; 25:4 ps 51:5 is 64:6 mat 15:19 #mar 7:21-23 lu 11:13 ep 2: 1-5 tit 3:3 1pe 4:2 *in my #7:5,25; 8:3-13; 13:14 jno 3:6 ga 5: 19-21,24 *for to will #7:15,19,25 ps 119:5,32,40,115-117,173,176 ga 5:17 phi 2:13;3:12 @Ro7:20 *it is no #7:17 @Ro7:21 *a law #7: 23; 6:12,14; 8:2 ps 19:13; 119:133 jno 8:34 ep 6:11-13 #2pe 2:19 *evil #2ch 30:18,19 ps 19:12; 40:12; 65:3; 119:37 is 6:5-7 zec 3: 1-4 #lu 4:1 he 2:17; 4:15 @Ro7:22 *I delight #8:7 job 23:12 ps 1: 2; 19:8-10; 40:8; 119:16,24,35,47,48,72,92,97-104,111,113,127, 167,174 is 51:7 #jno 4:34 he 8:10 *inward #2:29 2co 4:16 ep 3:16 col 3:9 1pe 3:4 @Ro7:23 *another #7:5,21,25; 8:2 ec 7:20 ga 5:17 1ti 6:11,12 he 12:4 ja 3:2; 4:1 1pe 2:11 *member #6:13,19 *and #7:14 ps 142:7 2ti 2:25,26 @Ro7:24 *wretched #8:26 1ki 8:38 ps 6: 6; 32:3,4; 38:2,8-10; 77:3-9; #ps 119:20,81-83,131,143,176; 130: 1-3 eze 9:4 mat 5:4,6 #2co 12:7-9 re 21:4 *who de 22:26,27 ps 71: 11; 72:12; 91:14,15; 102:20 mi 7:19 # zec 9:11,12 lu 4:18 2co 1: 8-10 2ti 4:18 tit 2:14 heb 2:15 *the body of this #6:6; 8:13 ps 88:5 col 2:11 @Ro7:25 *thank God #6:14,17 ps 107:15,16; 116:16, 17 is 12:1; 49:9,13 mat 1:21 #1co 15:57 2co 9:15; 12:9,10 ep 5: 20 phi 3:3; 4:6 col 3:17 #1pe 2:5,9 *so then #7:15-24 ga 5:17-24 @Ro8:1 * They that are in Christ, are free from condemnation, 1- 4; What harm comes of the flesh, 5-12; and what good of the Spirit, 13-18; The glorious deliverance all things long for, 19- 28, was beforehand decreed from God, 29-37 Nothing can sever us from his love, 38-39 *no #4:7,8; 5:1; 7:17,20 is 54:17 jno 3:18, 19; 5:24 ga 3:13 *in # 16:7 jno 14:20; 15:4 1co 1:30; 15:22 2co 5:17; 12:2 ga 3:28 phi 3:9 *who #4:14 ga 5:16,25 tit 2:11-14 04974-891110-0800-2 @Ro8:2 #3:27 jno 8:36 *spirit #10:11 jno 4: 10,14; 6:63; 7:38,39 1co 15:45 2co 3:6 re 11:11; 22:1 *hath #6: 18,22 ps 51:12 jno 8:32 2co 3:17 ga 2:19; 5:1 *from #5:21; 7:21, 24,25 @Ro8:3 *for what #3:20;7:5-11 ac 13:39 ga 3:21 he 7:18,19; 10:1-10,14 *god #8:32 jno 3:14-17 ga 4:4,5 1jno 4:10-14 *in the #9:3 mar 15:27,28 jno 9:24 *for sin #2co 5:21 ga 3:13 *condemned #6:6 1pe 2:24; 4:1,2 @Ro8:4 *that #ga 5:22-24 ep 5:26,27 col 1: 22 he 12:23 1jno 3:2 jude 24 re 14:5 14:5 *who #8:1 @Ro8:5 *for they #12:13 jno 3:6 1co 15:48 2co 10:3 2pe 2:10 *mind #8:6,7 mar 8:33 1co 2:14 phi 3:18,19 *of the spirit #8:9,14 1co 2:14 ga 5: 22-25 ep 5:9 col 3:1-3 @Ro8:6 *to be carnally minded #8:7,13; 6: 21,23; 7:5,11; 13:14 ga 6:8 ja 1:14,15 *to be spiritually minded #5:1,10;14:17 jno 14:6,27;17:5 ga 5:22 @Ro8:7 * the carnal mind #1:28,30; 5:10 ex 20:5 2ch 19:2 ps 53:1 jno 7:7; 15:23,24 ep 4: 18,19 4:18,19 col 1:21 2ti 3:4 ja 4:4 1jno 2:15,16 *for it #8:4; 3:31; 7:7-14,22 mat 5:19 1co 9:21 ga 5:22,23 he 8:10 *neither #je 13:23 mat 12:34 1co 2:14 2pe 2:14 @Ro8:8 *they that #8:9; 7: 5 jno 3:3,5,6 *please #mat 3:17 jno 8:29 1co 7:32 phi 4:18 col 1: 10; 3:20 1th 4:1 #he 11:5,6; 13:16,21 1jno 3:22 @Ro8:9 *but ye #8:2 eze 11:19; 36:26,27 jno 3:6 *if so be 8:11 lu 11:13 1co 3: 16; 6:19 2co 6:16 ga 4:6 ep 1:13,17,18; 2:22 2ti 1:14 1jno 3:24; 4:4 jude 19-21 *the spirit #jno 3:34 ga 4:6 phi 1:19 1pe 1:11 *he is #jno 17:9,10 1co 3:21-23; 15:23 2co 10:7 ga 5:24 re 13:8; 20:15 @Ro8:10 *if Christ #jno 6:56; 14:20,23; 15:5; 17:23 2co 13: 5 ep 3:17 col 1:27 *the body #8:11; 5:12 2co 4:11; 5:1-4 1th 4: 16 he 9:27 2pe 1:13,14 #re 14:13 *but jno 4:14; 6:54; 11:25,26; 14:19 1co 15:45 2co 5:6-8 phi 1:23 col 3:3,4 he 12:23 re 7:14-17 *life #5:21 2co 5:21 phi 3:9 @Ro8:11 *him #8:9; 4:24,25 ac 2:24, 32,33 ep 1:19,20 he 13:20 1pe 1:21 *he that raised #8:2; 6:4,5 is 26:19 eze 37:14 jno 5:28,29 1co 6:14; #1co 15:16,20-22,51-57 2co 4:14 ep 2:5 phi 3:21 1th 4:14-17 #1pe 3:18 re 1:18; 11:11; 20:11-13 *mortal #6:12 1co 15:53 2co 4:11; 5:4 *by his spirit or because of his spirit dwelleth #8:9 jno 7:38,39; 14:17 @Ro8:12 *we are #6:12-15 ps 116:16 1co 6:19,20 1pe 4:2,3 @Ro8:13 *ye live #8:1,4-6; 6:21,23; 7:5 ga 5:19-21; 6:8 ep 5:3-5 col 3:5,6 ja 1:14,15 1:14,15 *but if #8:2 1co 9:27 ga 5:24 ep 4:22 col 3:5- 8 tit 2:12 1pe 2:11 *through #8:1 ep 4:30; 5:18 1pe 1:22 @Ro8:14 *led #8:5,9 ps 143:10 pr 8:20 is 48:16,17 ga 4:6;5:16,18,22-25 #ep 5:9 *they are #8:17 2co 6:18 ga 3:26 ep 1:5 1jno 3:1 re 21:7 @Ro8:15 *the spirit #ex 20:19 nu 17:12 lu 8:28,37 jno 16:8 ac 2: 37; 16:29 1co 2:12 #2ti 1:7 he 2:15; 12:18-24 ja 2:19 1jno 4:18 *the spirit #8:16 is 56:5 je 3:19 1co 2:12 ga 4:5-7 ep 1:5,11-14 *abba #mar 14:36 lu 11:2; 22:42 jno 20:17 @Ro8:16 *spirit #8:23, 26 2co 1:22; 5:5 ep 1:13; 4:30 1jno 4:13 *with our #2co 1:12 1jno 3:19-22; 5:10 @Ro8:17 *if children #8:3,29,30; 5:9,10,17 lu 12:32 ac 26:18 ga 3:29; 4:7 ep 3:6 tit 3:7 3:7 he 1:14; 6:17 ja 2:5 1pe 1:4 *heirs of # mat 25:21 lu 22:29,30 jno 17:24 1co 2:9; 3:22,23 re 3:21; 21:7 *if so be #mat 16:24 lu 24:26 jno 12:25,26 jno 12:25,26 ac 14:22 #2co 4:8-12 phi 1:29 2ti 2:10-14 @Ro8:18 *i reckon #mat 5:11,12 ac 20:24 2co 4:17,18 he 11:25,26,35 1pe 1: 6,7 *the glory #col 3:4 2th 1:7-12; 2:14 1pe 1:13; 4:13; 5:1 1jno 3:2 @Ro8:19 *the earnest #8:23 phi 1:20 *expectation #is 65: 17 ac 3:21 2pe 3:11-13 re 21:1-5 *the manifestation #mal 3:17,18 mat 25:31-46 1jno 3:2 @Ro8:20 *the creature #8:22 ge 3:17-19; 5: 29; 6:13; job 12:6-10 is 24:5,6 je 12:4,11; #je 14:5,6 ho 4:3 joel 1:18 @Ro8:21 *because #2pe 3:13 *into the glorious #8:19 re 22:3-5 @Ro8:22 *the #8:20 mar 16:15 col 1:23 *groaneth #ps 48:6 je 12:11 jno 16:21 re 12:2 @Ro8:23 *which have #8:15,16; 5:5 2co 5:5 ga 5:22,23 ep 1:14; 5:9 *even we #8:26; 7:24 2co 5:2-4; 7:5 phi 1:21-23 1pe 1:7 *waiting #8:19,25 lu 20:36 phi 3:20,21 2ti 4: 8 tit 2:13 he 9:28 1jno 3:2 *the redemption #lu 21:28 ep 1:14; 4: 30 @Ro8:24 *saved #5:2; 12:12; 15:4,13 ps 33:18,22; 146:5 pr 14: 32 je 17:7 # zec 9:12 1co 13:13 ga 5:5 col 1:5,23,27 1th 5:8 2th 2:16 #tit 2:11-13 he 6:18,19 1pe 1:3,21 1jno 3:3 *but hope #2co 4:18; 5:7 he 11:1 1pe 1:10,11 @Ro8:25 *with patience #8:23; 2:7; 12:12; ge 49:18; ps 27:14; 37:7-9; 62:1,5,6; # 130:5-7; is 25:9; 26:8; la 3:25,26 lu 8:15; 21:19; col 1:11 # 1th 1:3; 2th 3:5; he 6:12,15; 10:36; 12:1-3; ja 1:3,4; # ja 1:3,4; 5:7-11; re 1:9; 13: 10; 14:12 @Ro8:26 *infirmities # 15:1; 2co 12:5-10; he 4:15; 5:2 *for we #mat 20:22; lu 11:1; ja 4:3 *but #8:15; ps 10:17; zec 12: 10; mat 10:20; ga 4:6; ep 2:18; 6:18; # jude 20:21 *with # 7:24 ps 6:3,9; 42:1-5; 55:1,2; 69:3; 77:1-3; 88:1-3; 102:5,20; #119: 81,82; 143:4-7 lu 22:44 2co 5:2,4; 12:8 @Ro8:27 *and he #1ch 28: 9; 29:17; ps 7:9; 44:21 pr 17:3; je 11:20; 17:10; 20:12; #mat 6: 8; jno 21:17 ac 1:24; 15:8; 1th 2:4; he 4:13; re 2:23 *knoweth #ps 38:9; 66:18,19 ja 5:16 *because or he maketh #8:34; ep 2:18 *according #je 29:12,13; jno 14:13 ja 1:5,6 1jno 3:21,22; 5:14, 15 @Ro8:28 *we know #8:35-39; 5:3,4 ge 50:20; de 8:2,3,16; ps 46: 1,2; je 24:5-7; # zec 13:9; 2co 4:15-17; 5:1; phi 1:19-23; 2th 1: 5-7; he 12:6-12; # ja 1:3,4; 1pe 1:7,8; re 3:19; *them #5:5; ex 20:6; de 6:5; ne 1:5; ps 69:36; mar 12:30; 1co 2:9; # ja 1:12; 2: 5; 1jno 4:10,19; 5:2,3 *the called #8:30; 1:6,7; 9:11,23,24; je 51:29; ac 13:48; ga 1:15; # ep 1:9,10; 3:11; 1th 5:9; 2th 2:13, 14; 2ti 2:19; 1pe 5:10; @Ro8:29 *whom #11:2; ex 33:12,17; ps 1:6; je 1:5; mat 7:23; 2ti 2:19; 1pe 1:2; #re 13:8; *he also #ep 1:5, 11; 1pe 1:20; *to be # 13:14; jno 17:16,19,22,23,26; 1co 15:49; 2co 3:18; ep 1:4; # ep 4:24; phi 3:21; 1jno 3:2; *that he might #ps 89:27; mat 12:50; 25:40; jno 20:17; col 1:15-18; he 1:5,6; # he 2:11-15; re 1:5,6 @Ro8:30 *moreover #8:28; 1:6; 9:23,24; is 41:9; 1co 1:2,9; ep 4:4; he 9:15; # 1pe 2:9; 2pe 1:10; re 17:14, 19:9; *he called #3:22-26; 1co 6:11; tit 3:4-7; *he justified #8: 1,17,18, 33-35; 5:8-10; jno 5:24; 6:39,40; 17:22,24; # 2co 4:17; ep 2:6; col 3:4; 1th 2:12; 2th 1:10-12; 2:13,14; #2ti 2:11; he 9: 15; 1pe 3:9; 4:13,14; 5:10; @Ro8:31 *what #4:1; *if #ge 15:1; nu 14:9; de 33:29; jos 10:42; 1sa 14:6; 17:45-47; # ps 27:1-3; 46:1- 3,7,11; 56:4,11; 84:11,12; 118:6; is 50:7-9; #54:17; je 1:19; 20: 11; jno 10:28-30; 1jno 4:4; @Ro8:32 *that #5:6-10; 11:21; ge 22: 12; is 53:10; mat 3:17; jno 3:16; # 2co 5:21; 2pe 2:4,5; 1jno 4: 10; *delivered #4:25; *how #8:28; 6:23; ps 84:11; 1co 2:12; 3:21- 23; 2co 4:15; re 21:7; @Ro8:33 *who #8:1; job 1:9-11; 2:4-6; 22: 6; 34:8,9; 42:7-9; ps 35:11 # is 54:17; zec 3:1-4; re 12:10,11; *of God's #is 41:1; mat 24:24; lu 18:7; 1th 1:4; tit 1:1; 1pe 1: 2; *it is #3:26; is 50:8,9; ga 3:8 @Ro8:34 *who #8:1; 14:13; job 34:29; ps 37:33; 109:31; je 50:20; *it is christ #4:25; 5:6-10; 14:9; job 33:24; mat 20:28; jno 14:19; # ga 3:13,14; he 1:3; 9: 10-14; 10:10-14, 19-22; 12:2; # 1pe 3:18; re 1:18; *who is even #mar 16:19; ac 7:56-60; col 3:1; he 8:1,2; 12:1; 1pe 3:22; *who also # 8:27; is 53:12; jno 16:23, 26,27; 17:20-24; he 4:14,15; 7: 25; # 9:24; 1jno 2:1,2; @Ro8:35 *shall separate #8:39; ps 103:17; je 31:3 jno 10:28; 13:1 2th 2:13,14,16; #re 1:5; *shall tribulation #8:17; 5:3-5; mat 5:10-12; 10:28-31; lu 21:12-18; jno 16:33; # ac 14:22; 20:23,24; 2co 4:17, 6:4-10, 11:23-27; 2ti 1:12, # 4:16-18; he 12:3-11; ja 1:2-4; 1pe 1:5-7; 4:12-14; re 7: 14-17; @Ro8:36 *for thy #ps 44:22, 141:7; jno 16:2; 1co 15:30; 2co 4:11; *as sheep #is 53:7; je 11:19, 12:3, 51:40; ac 8:32; @Ro8:37 *nay #2ch 20:25-27; is 25:8; 1co 15:54,57; 2co 2:14; 12: 9,19; #1jno 4:4, 5:4,5; re 7:9,10; 11:7-12; 12:11; 17:14; 21:7; *him #ga 2:20; ep 5:2,25-27; 2th 2:16; 1jno 4:10,19 jude 24 # re 1:5; @Ro8:38 *for I #4:21; 2co 4:13; 2ti 1:12; he 11:13 *that #14:8; jno 10:28; 1co 3:22,23; 15:54-58; 2co 5:4-8; #phi 1:20-23; *nor #2co 11:14; ep 1:21; 6:11,12; col 1:16; 2:15; 1pe 3:22; 5: 8-10; @Ro8:39 *nor #ep 3:18,19; *height #ex 9:16,17; ps 93:3,4; is 10:10-14,33; 24:21; da 4:11; #5:18-23; 2th 2:4; re 13:1-8; *depth #11:23; ps 64:6; pr 20:5; mat 24:24; 2co 2:11; 11:3; 2th 2:9-12; #re 2:24; 12:9; 13:14; 19:20; 20:3,7; *shall be #jno 10: 28-30; col 3:3,4; *love #8:35; 5:8; jno 3:16; 16:27; 17:26; ep 1: 4; 2:4-7; tit 3:4-7; #1jno 4:9,10,16,19; @Ro9:1 *Paul is sorry for the jews, 1-6: All of Abraham not of the promise, 7-17: God's sovereignty, 18-24: The calling of the Gentiles and rejecting of the jews, foretold, 25-31: The cause of the Jews' stumbling, 32-33: *I say #1:9; 2co 1:23; 11:31; 12:19; ga 1:20; phi 1:8; 1th 2:5; # 1ti 2:7; 5:21; *my conscience #2:15; 8:16; 2co 1:12; 1ti 1:5; 1jno 3:19-21; @Ro9:2 # 10:1; 1sa 15:35; ps 119:136; is 66:10; je 9:1; 13:17; # la 1:12; 3:48,49,51; eze 9:4; lu 19:41-44; phi 3: 18; re 11:3; @Ro9:3 *I could #ex 32:32; *were # de 21:23; jos 6: 17,18; 1sa 14:24,44; ga 1:8; 3:10,13 *accursed #11:1; ge 29:14; es 8:6; ac 7:23-26; 13:26; @Ro9:4 *are Israelites #9:6; ge 32:28; ex 19:3-6; de 7:6; ps 73:1; is 41:8; 46:3; # jno 1:47; *the adoption #ex 4:22; de 14:1; je 31:9,20; ho 11:1; *and the glory #nu 7:89; 1sa 4:21,22; 1ki 8:11; ps 63:2; 78:61; 90:16; # is 60: 19; *covenants #ge 15:18; 17:2,7,10; ex 24:7,8; 34:27; de 29:1; 31:16; # ne 13:29; ps 89:3,34; je 31:33; 33:20-25; ac 3:25; he 8: 6-10; *the giving #3:2; ne 9:13,14; ps 147:19; eze 20:11,12; jno 1:17; *the service #ex 12:25; is 5:2; mat 21:33; he 9:3,10 *promises #lu 1:54,55,69-75; ac 2:39; 3:25,26; 13:32,33; ep 2:12 # he 6:13-17; @Ro9:5 *are the fathers # 11:28; de 10:15; *of whom #1:3; ge 12:3; 49:10; is 7:14; 11:1; mat 1:1; lu 3:23; 2ti 2:8; # re 22:16; *who is #10:12; ps 45:6; 103:19 is 9:6,7; je 23: 5,6; mi 5:2; jno 1:1-3; # jno 10:30; ac 20:28; phi 2:6-11; col 1: 16; 1ti 3:16; # he 1:8-13; 1jno 5:20 *blessed #1:25; ps 72:19; 2co 11:31; 1ti 6:15; *amen #de 27:15; 1ki 1:36; 1ch 16:36 ps 41: 13; 89:52; 106:48; #je 28:6; mat 6:13; 28:20; 1co 14:16; re 1:18; 5:14; 22:20 @Ro9:6 *s though # 3:3; 11:1,2; nu 23:19; is 55:11; mat 24:35; jno 10:35; # 2ti 2:13; he 6:17,18; *they are not #2: 28,29; 4:12-16; jno 1:47; ga 6:16 @Ro9:7 *because #lu 3:8; 16:24, 25,30; jno 8:37-39; phi 3:3; *in Isaac #ge 21:12 he 11:18 @Ro9:8 *they which #4:11-16; ga 4:22-31 *are counted #ge 31:15; ps 22: 30; 87:6 jno 1:13; ga 3:26-29; 4:28; #1jno 3:1,2 @Ro9:9 *at this time #ge 17:21; 18:10,14; 21:2; *sarah #he 11:11,12,17 @Ro9:10 *not only #5:3,11; lu 16:26; *but when # ge 25:21-23 *rebekah @Ro9:11 *the children #4:17; ps 51:5; ep 2:3; *that the #8:28-30; is 14:24,26,27; 23:9; 46:10,11; je 51:29; #ep 1:9-11; 3:11; 2ti 1:9; *according #11:5,7; ep 1:4,5; 1th 1:4; 2pe 1:10; *not of works #11:6; ep 2:9; tit 3:5; *but of #8:28; 1th 2:12; 2th 2:13;, 14; 1pe 5:10; re 17:14; @Ro9:12 *the elder #ge 25:22,23; 2sa 8: 14; 1ki 22:47 @Ro9:13 *jacob # mal 1:2,3 *hated #ge 29:31,33; de 21:15 pr 13:24; mat 10:37; lu 14:26; jno 12:25; @Ro9:14 *shall #3:1,5; *is there unrighteousness #2:5; 3:5,6; ge 18:25; de 32:4; 2ch 19:7 job 8:3; # job 34:10-12,18,19; 35:2; ps 92:15; 145:17; je 12:1; re 15:3; # re 16:7; @Ro9:15 *i will have #9:16,18,19 ex 33:19; 34:6,7; is 27:11 mi 7:18; @Ro9:16 #9:11; ge 27:1-4, 9-14; ps 110:3; is 65:1; mat 11:25,26; # lu 10:21; jno 1:12,13; 3:8; 1co 1:26-31 ep 2:4,5; phi 2:13; # 2th 2:13,14; tit 3:3-5; ja 1: 18; 1pe 2:9,10; @Ro9:17 *for #11:4; ga 3:8,22; 4:30; *even #ex 9: 16; *i raised #1sa 2:7,8; es 4:14; is 10:5,6; 45:1-3; je 27:6,7; da 4:22; # da 5:18-21; *that #ex 10:1,2; 14:17,18; 15:14,15; 18: 10,11; jos 2:9,10; 9:9; # 1sa 4:8; ps 83:17,18; pr 16:4; is 37: 20 *that my *#jno 17:26 @Ro9:18 *hath #9:15,16; 5:20,21; ep 1:6; *will he #1:24-28; 11:7,8; ex 4:21; 7:13; de 2:30; jos 11:20; is 63:17; #mat 13:14,15; ac 28:26-28; 2th 2:10-12; @Ro9:19 *thou #3: 8; 1co 15:12,35; ja 1:13; *why doth #3:5-7; ge 50:20; 2ch 20:6; job 9:12-15;,19; 23:13,14; ps 76:10; #is 10:6,7; 46:10,11; da 4: 35; mar 14:21; ac 2:23; 4:27,28; @Ro9:20 *o man #2:1; mi 6:8; 1co 7:16; ja 2:20; *who art #job 33:13; 36:23; 38:2,3; 40:2,5,8; 42:2-6; mat 20:15; *repliest or answerest again #job 16:3; tit 2: 9; *or disputest with God? #1co 1:20 1ti 6:5 *shall #is 29:16; 45:9-11; @Ro9:21 *the potter #9:11,18; pr 16:4; is 64:8; je 18:3- 6; *one vessel #9:22,23; je 22:28; ho 8:8; ac 9:15; 2ti 2:20,21; *willing #9:17; 1:18; 2:4,5; ex 9:16; ps 90:11; pr 16:4 re 6:16, 17; *endured # nu 14:11,18; ps 50:21,22; ex 8:11,12; la 3:22; 1pe 3:20; # 2pe 2:3,9; 3:8,9,15; jude 4; re 6:9-11; *the vessels The Apostle, by employing the appellation of the vessels of wrath, carries on the similitude of the potter, by which he had illustrated the sovereignty of God. # 9:21; 1th 5:9 2ti 2:20; *fitted #ge 15:16; mat 23:31-33; 1th 2:16; 1pe 2:8; jude 4; @Ro9: 22 @Ro9:23 *might #2:4,5; 5:20,21; ep 1:6-8,18; 2:4,7,10; 3:8,16; col 1:27; #2th 1:10-12; *he had afore #1ch 29:18; lu 1:17; ep 2: 3-5; col 1:12; 1th 5:9; 2th 2:13,14; # 2ti 2:21; ti 3:3-7; 1pe 1: 2-5; @Ro9:24 *whom #8:28-30; 1co 1:9; he 3:1; 1pe 5:10; re 19:9; *not of the jews #3:29,30; 4:11,12; 10:12; 11:11-13;; 15:8-16; ge 49:10; # ps 22:27; ac 13:47,48; 15:14; 21:17-20; ga 3:28; ep 2:11-13; # ep 3:6-8; col 3:11; @Ro9:25 *in see #ho 1:1,2; * i will call #has 2:23; 1pe 2:10; *beloved #1:7; eze 16:8; jno 16: 27; @Ro9:26 * and it #ho 1:9,10; *there shall #8:16; is 43:6; jno 11:52 2co 6:18; ga 3:26; 1jno 3:1-3; @Ro9:27 *esaias #is 1:1 *though #is 10:20-23; *a remnant #11:4-6; ezr 9:8,14; is 1:9; 10: 20,21; 11:11; 24:13; je 5:10; #eze 6:8; mi 5:3-8; @Ro9:28 *work #is 28:22; 30:12-14; da 9:26,27; mat 24:21; *in righteousness #ps 9:8; 65:5; is 5:16; ac 17:31; re 19:11 @Ro9:29 *except #is 1: 9; 6:13; la 3:22; *sabbath #ja 5:4; *we had been #ge 19:24,25; is 13:19; je 49:18; 50:40; la 4:6; am 4:11; #zep 2:6; *sodom and Gomorrah #2pe 2:6; jude 7; @Ro9:30 *shall #9:14; 3:5; *the gentiles #1:18-32; 4:11; 10:20; is 65:1,2; 1co 6:9-11; ep 2:12; 4:17-19; #1pe 4:3 *followed #9:31; pr 15:9; 21:21; is 51:1 1ti 6: 11; *even the righteousness #1:17; 3:22; 5:5; phi 3:9; he 11:7 @Ro9:31 *followed #9:30-32; 10:2-4; ga 3:21 phi 3:6; *hath #3:20; 4:14,15; 11:7; ga 3:10,11; 5:3,4; ja 2:10,11; @Ro9:32 *because # 4:16; 10:3; mat 19:16-20; jno 6:27-29; ac 16:30-34; # 1jno 5:9- 12; *they stumbled #11:11 mat 13:57; lu 2:34; 7:23; 1co 1:23; @Ro9:33 *behold #ps 118:22 is 8:14,15; 28:16; mat 21:42,44; 1pe 2:7,8; *and whosoever # 5:5; 10:11; ps 25:2,3,20; is 45:17; 54:4; joel 2:26,27; #phi 1:20 2ti 1:12; 2ti 1:12; 1jno 2:28 *ashamed #1pe 2:6 @Ro10:1 *The scripture shews the difference between the righteousness of the law, and that of faith, 1-10; and that all, both jew and gentile, that believe, shall not be confounded, 11- 17; and that the gentile shall receive the word and believe, 18: Israel was not ignorant of these things, 19-21: *my heart's # 9:1-3; ex 32:10,13; 1sa 12:23; 15:11,35; 16:1; je 17:16; # je 18:20; lu 13:34; jno 5:34; 1co 9:20-23; @Ro10:2 *I bear them. By this fine apology for the Jews, the Apostle prepares them for the harsher truths which he was about to deliver. # 2co 8:3; ga 4:15; col 4:13; *that they #2ki 10:16; jno 16:2; ac 21:20,28; 22:3,22; 26:9,10; # ga 1:14; 4:17,18; phi 3:6; *but not #10:3; 9:31,32; ps 14:4; pr 19:2; is 27:1; 2co 4:4, 6; phi 1:9; @Ro10:3 *God's righteousness "God's method of justification or God's method of saving sinners." #1:17; 3:22, 26; 5:19; 9:30; ps 71:15,16,19; is 51:6,8; 56:1; # je 23:5,6; da 9:24; jno 16,9,10; 2co 5:21; 2pe 1:1; *to establish #9:31,32; is 57:12; 64:6; lu 10:29; 16:15; 18:9-12; ga 5:3,4; #phi 3:9; re 3: 17,18; *submitted #le 26:41; ne 9:33; job 33:27; la 3:22; da 9:6- 9; lu 15:17-21; @Ro10:4 *Christ #3:25-31; 8:3,4; is 53:11; mat 3: 15; 5:17,18; jno 1:17; #ac 13:38,39; 1co 1:30; ga 3:24; col 2:10, 17; he 9:7-14; #he 10:8-12,14; *the end *or final cause; the end proposed and intended. @Ro10:5 *That the man #le 18:5; ne 9:29; eze 20:11,13,21; lu 10:27,28; ga 3:12 @Ro10:6 *righteousness #3: 22,25; 4:13; 9:31; phi 3:9; he 11:7; *say not. The Apostle here takes the general sentiment and expresses it in his own language; beautifully accommodating what Moses says of the law to his present purpose. #de 30:11-14; pr 30:4 *to bring #jno 3:12,13; 6:33,38,50,51,58; ep 4:8-10; he 1:3; @Ro10:7 *to bring up #4:25; he 13:20; 1pe 3:18,22; re 1:18; @Ro10:8 *the word #de 30:14; *the word of faith #10:17; 1:16,17; is 57:19; mar 16:15,16; ac 10:43; 13:38,39; # ac 16:31; ga 3:2,5; 1ti 4:6; 1pe 1:23,25; @Ro10:9 *that if #14:11; mat 10:32,33; lu 12:8; jno 4:2,8; 2jno 7; *and shalt #8:34; jno 6:69-71; 20:26-29; ac 8:37; 1co 15:14- 18; 1pe 1:21; @Ro10:10 *for with #lu 8:15; jno 1:12,13; 3:19-21; he 3:12; 10:22; *unto righteousness #ga 2:16; phi 3:9; *and with #10:9; 1jno 4:15; re 2:13; @Ro10:11 *whosoever #9:33; is 28:16; 49:23; je 17:7; 1pe 2:6; @Ro10:12 *there is no #3:22,29,30; 4:11, 12; 9:24; ac 10:34,35; 15:8,9; ga 3:28; # ep 2:18-22; 3:6; col 3: 11; *Lord #14:9; 15:12; ac 10:36; 1co 15:47; phi 2:11; 1ti 2:5; # re 17:14; 19:16; *rich #2:4; 9:23; 2co 8:9; ep 1:7; 2:4,7; 3:8, 16; phi 4:19; col 1:27; #col 2:2,3; *call upon him #ps 86:5; 145: 18; is 55:6; ac 9:14; 1co 1:2; @Ro10:13 *whosoever #joel 2:32; ac 2:21; @Ro10:14 *shall they #1ki 8:41-43; jon 1:5,9-11,16; 3:5- 9; he 11:6; ja 5:15; *and how shall #1:5; 16:25,26; mar 16:15,16; lu 24:46,47; jno 20:31; #ac 19:2; 26:17,18; 2ti 4:17; tit 1:3; @Ro10:15 *and how #je 23:32; mat 9:38; 10:1-6; 28:18-20; lu 10:1; jno 20:21; # ac 9:15; 13:2-4; 22:21; 1co 12:28,29; 2co 5:18-20; ep 3:8; #ep 4:11,12; 1pe 1:12; *how beautiful #is 52:7; na 1:15; *the gospel #is 57:19; lu 2:14; ac 10:36; ep 2:17; 6:15; *and bring # is 40:9; 61:1; lu 2:10; 8:1; ac 13:26; @Ro10:16 *but they #3:3; 11:17; jno 10:26; ac 28:24; he 4:2; 1pe 2:8 *obeyed #1:5; 2:8; 6:17; 16:26; is 50:10; ga 3:1; 5:7; 2th 1:8; # he 5:9; 11:8; 1pe 1:22; 3:1; *Lord #is 53:1; jno 12:38-40; *our report or our preaching @Ro10:17 *faith #10:14; 1:16; lu 16:29-31; 1co 1:18-24; col 1:4-6; 1th 2:13; #2th 2:13,14; ja 1:18-21; 1pe 1:23- 25; 2:1,2; *and hearing #je 23:28,29; mar 4:24; lu 8:11,21; 11: 28; 2co 2:17; he 4:12,13; #re 1:9; @Ro10:18 *have they #ac 2:5- 11; 26:20; 28:23; *their sound. Similar to this elegant accommodation of these words, is the application of them in a passage of Zohar, Genes "These words are the servants of the Messiah and measure out both the things above, and the things beneath." #1:8; 15:19; ps 19:4; mat 24:14; 26:13; 28:19; mar 16: 15,20; # col 1:6,23; *unto the ends #1ki 18:10; ps 22:27; 98:3; is 24:16; 49:6; 52:10; je 16:19; # mat 4:8; @Ro10:19 *I say #10: 18; 3:26; 1co 1:12; 7:29; 10:19; 11:22; 15:20; *First #11:11; de 32:21; ho 2:23; 1pe 2:10; *foolish #1:21,22; ps 115:5-8; is 44: 18-20; je 10:8,14; 1co 12:2; # tit 3:3; @Ro10:20 *very bold #pr 28:1; is 58:1; ep 6:19,20; *i was found #9:30; is 65:1,2; *I was made #is 49:6; 52:15; 55:4,5; mat 20:16; 22:9,10; lu 14:23; # 1jno 4:19; @Ro10:21 *all day long #pr 1:24; is 65:2-5; je 25:4; 35:15; mat 20:1-15; 21:33-43; #mat 22:3-7; 23:34-37; lu 24:47; ac 13:46,47; *a disobedient #de 9:13; 31:27; 1sa 8:7,8; ne 9:26; je 44:4-6; ac 7:51,52; #1th 2:16; 1pe 2:8; @Ro11:1 *God has not cast off all Israel, 1-6: Some were elected, though the rest were hardened,7-15: There is hope of their conversion, 16,17: The Gentiles may not exult over them, 18-25; for there is a promise of their salvation, 26-32: God's judgments are unsearchable, 33-36: *hath God #1sa 12:22; 2ki 23:27; ps 77:7; 89:31-37; 94:14; je 31:36,37; # 33:24-26; ho 9:17; am 9:8,9; *God forbid #3:4; *for I also #9:3; ac 22:3; 26:4; 2co 11:22; phi 3:5; @Ro11:2 *which he foreknew #8:29,30; 9:6,23; ac 13:48; 15:18; 1pe 1:2 *wot #ge 44:15; ex 32:1; ac 3:17; 7:40; phi 1:22 *of Elias? corresponding to the Hebrews Not unfrequently having this signification. #ne 9:30; lu 4:1; 1co 6:2; he 1:1; *how he maketh. Or "how he addresseth God respecting Israel. #1co 15:15; nu 16:15; je 18: 19-23 jno 4:1-3,11; @Ro11:3 *Lord #1ki 18:4,13; 19:10-18; ne 9: 26; je 2:30; *digged 1ki 18:30,31; @Ro11:4 *i have reserved #1ki 19:18; *Baal #nu 25:3; de 4:3; ju 2:13; 1ki 16:31; 2ki 10:19,20; je 19:5; # ho 2:8; 13:1; zep 1:4; @Ro11:5 *at this present #11:6, 7; 9:27; *election of grace. the election which proceeds from the mercy and goodness of God. #11:28; 9:11; ep 1:5,6; @Ro11:6 *and if #3:27,28; 4:4,5; 5:20,21; de 9:4-6; 1co 15:10; ga 2:21; 5:4; #ep 2:4-9; 1ti 1:9; tit 3:5; *otherwise work. That is, it loses its character, or nature, - that of claiming reward as a matter of right. @Ro11:7 *what then? #3:9; 6:15; 1co 10:19; phi 1:18; *Israel #9:31,32; 10:3; pr 1:28; lu 13:24; he 12:17 *but the election. That is the elect, the abstract being used for the concrete. So the jews or the circumcised people are called Israel, or the circumcision #11:5; 8:28-30; 9:23; ep 1:4; 2th 2:13,14; 1pe 1:2; *and the rest #is 6:10; 44:18; mat 13:14, 15; jno 12:40; 2co 3:14; 4:4; # 2th 2:10-12; *blinded or hardened #9:18; @Ro11:8 *God #is 29:10; *slumber #de 29:4; is 6: 9; je 5:21; eze 12:2; mar 4:11,12; lu 8:10; # ac 28:26; *unto this day #2ki 17:34,41; 2co 3:14,15; @Ro11:9 *David saith #ps 69: 22,23; *their table #de 6:10-12; 32:13-15; 1sa 25:36-38; job 20: 20-23; pr 1:32; #is 8:13,14; lu 12:20; 16:19-25; 1ti 6:17-19; * a recompense # de 32:35; ps 28:4 is 59:18; 66:9; he 2:2; @Ro11: 10 *their eyes #11:8; 1:21; ps 69:23; zec 11:17; ep 4:18 2pe 2:4, 17; # jude 6:13; *and bow #de 28:64-68; is 51:23; 65:12; @Ro11: 11 *have they stumbled #eze 18:23,32;33:11 *but rather #11:12,31; ac 13:42,46-48; 18:6; 22:18-21; 28:24-28; *for 11:14; 10:19; *to provoke them to jealousy or to provoke (or excite) them to emulation #11:14; @Ro11:12 *the world #11:15,33; 9:23; ep 3:8; col 1:27; *diminishing decay or loss #11:25; is 11:11-16; 66:8- 20; mi 4:1,2; 5:7; # zec 2:11; 8:20-23; re 11:15-19; @Ro11:13 *the apostle #15:16-19; ac 9:15; 13:2; 22:21; 26:17,18; ga 1:16; 2:2,7-9; #ep 3:8; 1ti 2:7; 2ti 1:11,12 *I magnify mine office or I glorify my ministry. @Ro11:14 *by #1co 7:16; 9:20-22; 2ti 2: 10; *provoke #11:11; *my #9:3; phile 12; *might #1co 7:16; 1ti 4: 16; ja 5:20; @Ro11:15 *the casting #1:1,2,11,12; *the reconciling #5:10; da 9:24; 2co 5:18-20; ep 1:10; col 1:20,21; *but # eze 37:1-14; re 11:11; 20:4-6; @Ro11:16 *if the first- fruit #ex 22:29; 23:16,19; le 23:10; nu 15:17-21; de 18:4; 26:10; #ne 10:35-37; pr 3:9; eze 44:30; ja 1:18; re 14:4; *and if #11: 17; ge 17:7; je 2:21; 1co 7:14; @Ro11:17 *some #ps 80:11-16; is 6:13; 27:11; je 11:16; eze 15:6-8; mat 8:11,12; #21:43; jno 15:6; *being #ac 2:39; ga 2:15; ep 2:11-13; 3:6; col 2:13; *among them #de 8:8 ju 9:8,9; ps 52:8; zec 4:3; jno 1:16; re 11:4; @Ro11:18 *boast not #11:20; 3:27; 1ki 20:11; pr 16:18; mat 26:33; lu 18:9-11; #1co 10:12; *thou bearest #4:16 zec 8:20-23; jno 10: 16; ga 3:29; ep 2:19,20; @Ro11:19 *that #11:11,12,17,23,24; @Ro11:20 *well #jno 4:17,18; ja 2:19; *because #3:3; ac 13:46,47; 18:6; he 3:12,19; 4:6,11; *and #5:1,2; 2ch 20:20; is 7:9; 1co 16:13; 2co 1:24; col 2:7; #1pe 5:9,12; *be #11:18;11:12,16; ps 138:6; pr 28:26; is 2:11,17; hab 2:4; # zep 3:11;lu 18:14; 2co 10:5; 2th 2:4; 2ti 3:3-5; ja 4:6; #1pe 5:5,6; re 3:17; 18:7; *but #pr 28:14 is 66:2 1co 10:12; phi 2:12; he 4:1; 1pe 1:17; @Ro11:21 *if God #11:17,19; 8:32; je 25:29; 49:12; 1co 10:1-12; 2pe 2:4-9; # jude 5; @Ro11:22 *therefore 2:4,5; 9:22,23; nu 14: 18-22; de 32:39-43; jos 23:15,16; # ps 58:10,11; 78:49-52; 136: 15-22; is 66:14; *severity. The term severity properly denotes excision, cutting off, as the gardener cuts off, with a pruning knife, dead boughs, or luxuriant stems. *if thou #2:7; lu 8:15; jno 8:31; 15:4-10; ac 11:23; 14:22; 1co 15:2; # ga 6:9; 1th 3:5, 8; he 3:6,14; 10:23,35-39; 1jno 2:19; jude 20; #jude 21; *otherwise #eze 3:20; 18:24; 33:17-19; mat 3:9,10; jno 15:2; re 2:5; @Ro11:23 #zec 12:10; mat 23:39; 2co 3:16; @Ro11:24 11:17,18, 30 @Ro11:25 *I would #ps 107:43; ho 14:9; 1co 10:1; 12:1; 2pe 3: 8; *this #16:25; ep 3:3,4,9; re 10:7; *lest #12:16; pr 3:5-7; 26: 12,16; is 5:21; *blindness #11:7,8; 2co 3:14-16; *until #ps 22: 27; 72:8-14,17; 127:1; is 2:1-8; 60:1; 66:18-23; # mi 4:1,2; zec 8:20-23; 14:9-21; lu 21:24; re 7:9; 11:15; #20:2-4; @Ro11:26 *all #is 11:11-16; 45:17; 54:6-10; je 3:17-23; 30:17-22; 31:31- 37; #32:37-41;33:24-26 eze 34:22-31 #37:21-28; 39:25-29; 40:48; ho 3:5; joel 3:16-21; am 9:14,15; #mi 7:15-20; zep 3:12-20; zec 10:6-12; *there #ps 14:7; 106:47; is 59:20 *and shall #mat 1:21; ac 3:26; tit 2:14; @Ro11:27 *this #is 55:3; 59:21; je 31:31-34; 32:38-40; he 8:8-12; 10:16; *when #is 27:9; 43:25; je 50:20; eze 36:25-29; ho 14:2; jno 1:29; @Ro11:28 *are enemies #11:11,30; mat 21:43; ac 13:45,46; 14:2; 18:6; 1th 2:15,16; *but #11:7; is 41:8,9; *are beloved #ge 26:4; 28:14; le 26:40-42; de 4:31; 7:7, 8; 8:18; 9:5; 10:15; #ps 105:8-11; je 31:3; mi 7:20 lu 1:54,68- 75; @Ro11:30 *as ye #1co 6:9-11; ep 2:1,2,12,13,19-21;; col 3:7; tit 3:3-7; *believed #11:31; 1co 7:25; 2co 4:1; 1ti 1:18; 1pe 2: 10; *through #11:11-19; @Ro11:31 *believed #10:16; 11:15,25; @Ro11:32 *God #3:9,22; ga 3:22; *concluded them all or shut them all up together #jno 1:7; 12:32; 1ti 2:4-6; @Ro11:33 *the depth #ps 107:8 pr 25:3; ep 3:18; *riches #2:4; 9:23; ep 1:7; 2:7; 3:8, 10,16; col 1:27; 2:2,3; *how #job 5:9; 9:10; 11:7-9; 26:14; 33: 13; 37:19,23; ps 36:6; 40:5; #77:19; 92:5; 97:2 ec 3:11; da 4:35; @Ro11:34 #job 15:8; 36:22; is 40:13; je 23:18; 1co 2:16; @Ro11: 35 # job 35:7;41:11 mat 20:15 1co 4:7 @Ro11:36 * of him # 1ch 29: 11,12 ps 33:6 pr 16:4 da 2:20-23;4:3,34 mat 6:13 # ac 17:25,26, 28 1co 8:6 ep 4:6-10 col 1:15-17 re 21:6 * to whom Gr. to him # 16:27 ps 29:1,2;96:7,8;115:1 is 42:12 lu 2:14;19:38 # ga 1:5 ep 3:21 php 4:20 1ti 1:1;6:16 2ti 4:18 he 13:21 # 1pe 5:11 2pe 3:18 jude 25 re 1:5,6;4,10,11;5:12-14,7:10;19:1,6,7 @Ro12:1 1 God's mercies must move us to please God 3 No man must thing too well of himself 6 But everyone attend to the calling wherein he is placed 9 Love, and many other duties are required of us 19 Revenge is especially forbidden * beseech # 15:30 1co 1:10 2co 5:20 2co 6:1,10:1 # eph 4:1 1th 4:1,10,5:12 he 13:22 * by the # 2:4,9:23,11:30-31 lu 7:47 2co 4: 1,5:14-15 # eph 2:4-10 phi 2:1-5 tit 3:4-8 1pe 2:10-12 * that ye # 6:13,16,19 1co 6:13-20 phi 1:20 he 10:22 * a living # 1co 5:7- 8 2co 4:16 # phi 2:17 he 10:20-22,13:15-16 1pe 2:5 * acceptable # 2,15:16 # eph 5:10 phi 4:18 1ti 2:3,5:4 1pe 2:5,20 @Ro12:2 * be not # ex 23:2 le 18:29-30 de 18:9-14 jno 7:7,14:30,15:19,17: 14,1co 3:19 # 2co 4:4,6:14-17 ga 1:4 eph 2:2,4:17-20 ja 1:27,4:4 1pe 1:14,18,4:2 # 2pe 1:4,2:20 1jo 2:15-17,3:13,4:4-5,5:19,re 12: 9,13:8 * be ye # 13:14 ps 51:10 eze 18:31,36:26 2co 5:17 # eph 1: 18,4:22-24 col 1:21-22,3:10,tit 3:5 * prove # 1 ps 34:8 eph 5:10, 17 1pe 2:3 * good # 1,7:12,14,22 ps 19:7-11,119:47-48,72,103,128, 174 # pr 3:1-4,13-18 gal 5:22-23 eph 5:9 col 4:12 1th 4:3 2ti 3: 16-17 @Ro12:3 * I say # 6-8,1:5,15:15,16 1co 3:10,15:10 ga 2:8,9 # ep 3:2,4,7,8,4:7-12 col 1:29 1ti 1:14 1pe 4:11 * not to # 11: 20,25 pr 16:18,19,25:27,26:12 ec 7:16 mi 6:8 # mat 18:1-4 lu 18: 11 1co 4:7,8 2co 12:7 ga 6:3 # phi 2:3-8 col 2:13 ja 4:6 1pe 5:5 3jo 1:9 * soberly, Gr to sobriety # 1ti 2:9,15 tit 2:2,4,6,12 1pe 1:13,4:7,5:8 * according # 6 jo 3:34 1co 4:7,12:7-11 2co 12: 13 eph 4:7,13,16 @Ro12:4 # 1co 12:4,12,27 ep 4:15,16 @Ro12:5 # 4 1co 10:17 12:12-14,20,27,28 # ep 1:23,4:25,5:23,30 col 1:24,2:19 @Ro12:6 * then # 1:11 1co 1:5-7;4:6,7;12:4-11,28-31;13:2 1pe 4: 10,11 * differing according # 3 * whether # mat 23:34 lu 11:49 ac 2:17;11:27,28;15:32;21:9 # 1co 12:10,28;13:2;14:1,3-5,29,31, 32 ep 3:5;4:11 * according to the proportion # 3 ac 18:24-28 2co 8:12 phi 3:15 @Ro12:7 * ministry # is 21:8 eze 3:17-21,33:7-9 mat 24:45-47 lu 12:42-44 # ac 20:20,28 col 4:17 1ti 4:16 2ti 4:2 1pe 5:1-4 * or he # de 33:10 1sa 12:23 ps 34:11,51:13 ec 12:9 mat 28:19 jno 3:2 # ac 13:1 ga 6:6 ep 4:11 col 1:28,29 1ti 2:7,3: 2,5:17 2ti 2:2,24 @Ro12:8 * exhorteth # ac 13:15;15:32;20:2 1co 14:3 1th 2:3 1ti 4:13 he 10:25;13:22 * giveth or imparteth # 13 de 15:8-11,14 job 31:16-20 ps 112:9 pr 22:9 ec 11:1,2,6 # is 32: 5,8;58:7-11 mat 6:2-4,25:40 lu 21:1-4 ac 2:44-46;4:33-35; # 11: 28-30 2co 8:1-9,12 1th 2:8 1pe 4:9-11 * with simplicity or liberality # 2co 1:12;8:2;11:3 ep 6:5 col 3:22 * ruleth # 13:6 ge 18:19 ps 101:1-5 ac 13:12;20:28 1co 12:28 1th 5:12-14 # 1ti 3: 4,5;5:17 he 13:7,17,24 1pe 5:2,3 * with diligence # ec 9:10 * shewth # de 16:11,14,15 ps 37:21 is 64:5 2co 9:7 @Ro12:9 * love # 2sa 20:9,10 ps 55:21 pr 26:25 eze 33:31 mat 26:49 jno 12:6 # 2co 6:6;8:8 1th 2:3 1ti 1:5 ja 2:15,16 1pe 1:22;4:8 1jo 3:18-20 * abhor # ps 34:14;36:4;45:7;97:10;101:3;119:104,163 pr 8:13 am 5:15 he 1:9 * cleave # ac 11:23 1th 5:15 he 12:14 1pe 3:10,11 @Ro12:10 * kindly # jno 13:34,35;15:17;17:21 ac 4:32 ga 5:6,13, 22 ep 4:1-3 col 1:4 # 1th 4:9 2th 1:3 he 13:1 1pe 1:22;2:17;3:8, 9 2pe 1:7 # 1jo 2:9-11;3:10-18;4:11,20,21;5:1,2 * with brotherly love or in the love of the brethren # job 1:4 ps 133:1 * in honour # ge 13:9 mat 20:26 lu 14:10 phi 2:3 1pe 5:5 @Ro12:11 * slothful # ex 5:17 pr 6:6-9;10:26;13:4;18:9;22:29;24:30-34;26:13- 16 # ec 9:10 is 56:10 mat 25:26 ac 20:34-35 ep 4:28 1th 4:11,12 # 2th 3:6-12 1ti 5:13 he 6:10,11 * fervent # mat 24:12 ac 18:25 col 4:12,13 ja 5:16 1pe 1:22;4:8 re 2:4;3:15,16 * serving # 1co 7:22 ep 6:5-8 col 3:22-24;4:1 ti 2:9,10 he 12:28 @Ro12:12 * rejoicing # 5:2,3;15:13 ps 16:9-11;71:20-23;73:24-26 pr 10:28;14: 32 la 3:24-26 # hab 3:17,18 mat 5:12 lu 10:20 1co 13:13 phi 3:1; 4:4 col 1:27 # 1th 5:8,16 2th 2:16,17 ti 2:13;3:7 he 3:6;6:17-19 1pe 1:3-8;4:13 # 1jo 3:1-3 * patient # 2:7;5:3,4;8:25;15:4 ps 37: 7;40:1 lu 8:15;21:19 col 1:11 1th 1:3 # 2th 1:4;3:5 1ti 6:11 2ti 3:10 he 6:12,15;10:36;12:1 # ja 1:3,4;5:7,10,11 1pe 2:19,20 2pe 1:6 re 13:10 * continuing # ge 32:24-26 job 27:8-10 ps 55:16,17; 62:8;109:4 je 29:12,13 # da 9:18,19 lu 11:5-13;18:1-8 act 1:14;2: 42;6:4;12:5 2co 12:8 # ep 6:18,19 phi 4:6,7 col 4:2,12 1th 5:17 he 5:7 ja 5:15,16 # 1pe 4:7, 1jo 5:14,15 @Ro12:13 * distributing # 8;15:25-28; ps 41:1 ac 4:35;9:36-41;10:4;20:34,35 1co 16:1,2 # 2co 8:1-4;9:1,12 ga 6:10 phile 7 he 6:10;13:16 1jo 3:17 * given # ge 18:2-8;19:1-3 1ti 3:2;5:10 ti 1:8 he 13:2 1pe 4:9 @Ro12:14 # 21 job 31:29,30 mat 5:44 lu 6:28;23:34 ac 7:60 1co 4:12,13 # 1th 5:15 ja 3:10 1pe 2:21-23;3:9 @Ro12:15 * rejoice # is 66:10- 14 lu 1:58;15:5-10 ac 11:23 1co 12:26 2co 2:3 phi 2:17,18,28 * weep # ne 1:4 job 2:11 ps 35:13,14 je 9:1 jno 11:19,33-36 # 2co 11:29 phi 2:26 he 13:3 @Ro12:16 * of the # 15:5,6:2 2ch 30:12 je 32:39 ac 4:32 1co 1:10 phi 1:27 # 2:2,3;3:16;4:2 1pe 3:8 * mind # ps 131:1,2 je 45:5 mat 18:1-4;20:21-28 lu 4:6-11;22:24-27 # 1pe 5:3 3jo 9 re 13:7,8 * condescend to men of low estate or be contented with mean things # job 31:13-16;36:5 pr 17:5;19:7,17, 22 mat 6:25,26;11:5;26:11 # lu 6:20;14:13 phi 4:11-13 1ti 6:6-9 he 13:5 ja 2:5,6 * be not # 11:25 pr 3:7;26:12 is 5:21 1co 3:18; 4:10;6:5;8:2 ja 3:13-17 @Ro12:17 * recompense # 19 pr 20:22 mat 5:39 1th 5:15 1pe 3:9 * provide # 14:16 1co 6:6,7;13:4,5 2co 8: 20,21 phi 4:8,9 col 4:5 1th 4:12 # 5:22 1ti 5:14 ti 2:4,5 1pe 2: 12;3:16 @Ro12:18 # 14:17,19 2sa 20:19 ps 34:14;120:5-7 pr 12:20 mat 5:5,9 mar 9:50 # 1co 7:15 2co 13:11 ga 5:22 ep 4:3 col 3:14, 15 1th 5:13 2ti 2:22 # he 12:14 ja 3:16-18 1pe 3:11 @Ro12:19 * avenge # 14,17 le 19:18 1sa 25:26,33 pr 24:17-19,29 eze 25:12 * give # mat 5:39 lu 6:27-29;9:55,56 * vengeance # 13:4 de 32:35, 43 ps 94:1-3 na 1:2,3 he 10:30 @Ro12:20 * if thine # ex 23:4,5 1sa 24:16-19;26:21 pr 25:21,22 mat 5:44 * coals # ps 120:4;140: 10 ca 8:6,7 @Ro12:21 # pr 16:32 lu 6:27-30 1pe 3:9 @Ro13:1 1 Subjection, and many other duties, we owe to the magistrates 8 Love is the fulfilling of the law 11 Gluttony and drunkenness and the works of darkness, are out of season in the times of the gospel * every # de 17:12 ep 5:21 ti 3:1 1pe 2:13-17 2pe 2:10,11 jude 8 * there # 1sa 2:8 1ch 28:4,5 ps 62:11 pr 8:15,16 je 27:5-8 da 2:21,4:32 # 5:18-23 mat 6:13 jno 19:11 re 1:5;17:14;19:16 * ordained or order @Ro13:2 * power # je 23:8-17;44:14-17 ti 3:1 * ordinance # is 58:2 1pe 2:13 * receive # 5 mat 23:14 mar 12:40 lu 20:47 ja 3:1 @Ro13:3 * rulers # 4 de 25:1 pr 14:35;20:2 ec 10: 4-6 je 22:15-18 * wilt # 1pe 2:13,14;3:13,14 @Ro13:4 * he is # 6, 1ki 10:9 2ch 19:6 ps 82:2-4 pr 24:23,24;31:8,9 ec 8:2-5 # is 1: 17 je 5:28 eze 22:27 mi 3:1-4 * be # pr 16:14;20:2,8,26 * revenger # 12:19 nu 35:18-27 jos 20:5,9 eze 25:14 @Ro13:5 * ye # 1sa 24:5,6 ec 8:2 tit 3:1,2 1pe 2:13-15 * conscience # ac 24:16 he 13:18 1pe 2:19;3:16 @Ro13:6 * pay # ezr 4:13,20 ne 5:4 mat 17: 24-27;22:17-21 mar 12:14-17 # lu 20:21-26; 23:2 * attending # 12: 8 ex 18:13-27 de 1:9-17 1sa 7:16,17 2sa 8:5 1ch 18:14 job 29:7- 17 @Ro13:7 * therefore # lu 20:25 * fear to # le 19:3 1sa 12:18 pr 24:21 ep 5:33;6:5 1pe 2:18 * honour to # ex 20:12 le 19:32 ep 6:2,3 1ti 5:13,17;6:1 1pe 2:17;3:7 @Ro13:8 * owe # 7 de 24:14,15 pr 3:27,28 mat 7:12;22:39,40 * for # 10, ga 5:14 col 3:14 1ti 1: 5 ja 2:8 @Ro13:9 * for this # ex 20:12-17 de 5:16-21 mat 19:18, 19 mar 10:19 lu 18:20 * covet # 7:7,8 * love # le 19:18,34 mat 22:39 mar 12:31 lu 10:27 gal 5:13 ja 2:8-10 @Ro13:10 * worketh # 1co 13:4-7 * love is # 8 mat 22:40 @Ro13:11 * knowing # is 21:11, 12 mat 16:3;24:42-44 1th 5:1-3 * it is # jon 1:6 mat 25:5-7;26: 40,41 mar 13:35-37 # 1co 15:34 ep 5:14 1th 5:5-8 * for now # ec 9:10 lu 21:28 1co 7:29-31 1pe 4:7 2pe 3:13-15 re 22:12,20 @Ro13: 12 * night # ca 2:17 1jo 2:8 * cast # is 2:20;30:22 eze 18:31,32 ep 4:22 col 3:8,9 ja 1:21 1pe 2:1 * works # job 24:14-17 jno 3: 19-21 ep 5:11 1th 5:5-7 1jo 1:5-7;2:8,9 * put # 14 2co 6:7 ep 6: 11-18 col 3:10-17 1th 5:8 @Ro13:13 * us # lu 1:6 ga 5:16,25 ep 4: 1,17;5:2,8,15 phi 1:27;3:16-20;4:8,9 # col 1:10 1th 2:12;4:12 1pe 2:12 1jo 2:6 2jo 4 * honestly or decently * as # ac 2:15 1th 5:17 2pe 2:13 * rioting # pr 23:20 is 22:12,13;28:7,8 am 6:4-6 mat 24:48-51 # lu 16:19;17:27,28;21:34 1co 6:10 ga 5:21 ep 5:18 1pe 2:11;4:3-5 * chambering # 1co 6:9,10 ga 5:19 ep 5:3-5 col 3: 5 1th 4:3-5 2pe 2:14,18-20 j 23 * strife # ga 5:15,21,26 phi 2:3 ja 3:14-16;4:5 1pe 2:1,2 @Ro13:14 * put # ga 3:27 ep 4:24 col 3: 10-12 * and # 8:12,13 ga 5:16,17,24 col 3:5-8 1pe 2:11 1jo 2:15- 17 @Ro14:1 1 men may not contemn nor condemn one another for things indifferent 13 but take heed that they give no offence in 15 which the apostle proves unlawful by many reasons * weak # 21; 4:19;15:1,7 job 4:3 is 35:3,4;40:11;42:3 eze 34:4, 16 # zec 11:16 mat 12:20;14:31;18:6,10 lu 17:2 1co 3:1,2;8:7-13; 9:22 * receive # 15:7 mat 10:40-42;18:5 jno 13:20 phi 2:29 2jo 10 3jo 8-10 * doubtful disputations or, judge his doubtful thoughts # 2-5 @Ro14:2 * that # 14 1co 10:25 ga 2:12 1ti 4:4 tit 1:15 he 9:10; 13:9 * another # 22,23 * eateth # ge 1:29;9:3 pr 15:17 da 1:12,16 @Ro14:3 * despise # 10,15,21 zec 4:10 mat 18:10 lu 18:9 1co 8:11-13 * judge # 13 mat 7:1,2;9:14;11:18,19 1co 10: 29,30 col 2:16,17 * for # ac 10:34,44;15:8,9 @Ro14:4 * Who # 9: 20 ac 11:17 1co 4:4,5 ja 4:11,12 * he shall # 3;11:23;16:25 de 33:27-29 ps 17:5; 37:17,24,28;119:116,117 # jno 10:28-30 ro 8:31- 39 he 7:25 1pe 1:5 jude 24 * for # is 40:29 @Ro14:5 * esteemeth # ga 4:9,10 col 2:16,17 * let # 14,23 1co 8:7,11 * persuaded or, assured # 1jno 3:19-21 @Ro14:6 * regardeth or, observeth # ga 4: 10 * regardeth it # ex 12:14,42;16:25 is 58:5 zec 7:5,6 * for # mat 14:19;15:36 jno 6:28 1co 10:30,31 1ti 4:3-5 @Ro14:7 # 9 1co 6:19,20 2co 5:15 ga 2:19,20 # phi 1:20-24 1th 5:10 tit 2:14 1pe 4:2 @Ro14:8 * we die unto # jno 21:19 ac 13:36; 20:24;21:13 phi 2:17,30 1th 5:10 * we live therefore # 1co 3:22,23;15:23 1th 4: 14-18 re 14:13 @Ro14:9 * Christ # is 53:10-12 lu 24:26 2co 5:4 he 12:2 1pe 1:21 re 1:18 * Lord # mat 28:18 jno 5:22,23,27-29 ac 10:36,42 # ep 1:20-23 phi 2:9-11 2ti 4:1 1pe 4:5 @Ro14:10 * set # 3,4 lu 23:11 ac 4:11 * for # 2:16 ec 12:14 mat 25:31,32 jno 5: 22 ac 10:42 ;17:31 # 1co 4:5 2co 5:10 jude 14,15 re 20:11-15 @Ro14:11 * as # nu 14:21,28 is 49:18 je 22:24 eze 5:11 zep 2:9 * every knee # ps 72:11 is 45:22-25 phi 2:10 re 5:14 * confess # 10:9;15:9 mat 10:32 1jno 4:15 2jno 7 @Ro14:12 # ec 11:9 mat 12: 36;18:23-35 lu 16:2 ga 6:5 1pe 4:5 @Ro14:13 * judge one # 4,10 ja 2:4;4:11 * but # lu 12:57 1co 11:13 2co 5:14 * put # 9:32,33; 11:9 ;16:17 le 19:14 is 57:14 eze 14:3 # mat 16:23;18:7 lu 17:2 1co 8:9-13;10:32 2co 6:3 phi 1:10 re 2:14 * or # 2sa 12:14 1ti 5: 14 1jno 2:10 @Ro14:14 * and am # ac 10:28 * that there # 2,20 1co 10:25 1ti 4:4 tit 1:15 * unclean Gr. common # ac 10:14,15;11: 8,9 * to him it # 23 1co 8:7,10 @Ro14:15 * thy brother # eze 13: 22 1co 8:12 * now # 13:10;15:2;1co 8:1;13:1,4,5 ga 5:13 phi 2:2- 4 * charitable Gr. according to charity * destroy # 1co 8:11 2pe 2:1 1jno 2:2 @Ro14:16 # 12:17 1co 10:29,30 2co 8:20,21 1th 5:22 @Ro14:17 * kingdom # da 2:44 mat 3:2;6:33 lu 14:15 ;17:20,21 jno 3:3,5 1co 4:20;6:9 1th 2:12 * is # 1co 8:8 col 2:16,17 he 13:9 * but # is 45:24 je 23:5,6 da 9:24 mat 6:33 1co 1:30 2co 5:21 phi 3:9 2pe 1:1 * peace # 5:1-5 8:6,15,16;15:13 is 55:12;61:3 jno 16: 33 # ac 9:31;13:52 ga 5:22 phi 2:1;3:3;4:4,7 col 1:11 1th 1:6 1pe 1:8 @Ro14:18 * in # 4;6:22;12:11;16:18 mar 13:34 jno 12:26 1co 7:22 # ga 6:15,16 col 3:24 tit 2:11-14 * is # 12:1,2 ge 4:7 ec 9:7 ac 10:35 2co 8:21 phi 4:18 1ti 2:3;5:4 1pe 2:5,20 * and # 2co 4:2;5:11;6:4;8:21 1th 1:3,4 ja 2:18-26 1pe 3:16 @Ro14:19 * follow # 12:18 ps 34:14;133:1 mat 5:9 2co 13:11 ep 4:3-7 phi 2:1- 4 # col 3:12-15 he 12:14 ja 3:13-18 1pe 3:11 * and # 15:2 1co 10: 33;14:12-17,26 ep 4:29 1th 5:11,12 1ti 1:4 @Ro14:20 * for # 15 mat 18:6 1co 6:12,13;8:8,13;10:31 * the work # ep 2:10 phi 1:6 * all # 14 mat 15:11 ac 10:15 1ti 4:3-5 tit 1:15 * but # 15,21 1co 8:9-12;10:32,33 @Ro14:21 * good # 17;15:1,2 1co 8:13 * whereby # 13 mal 2:8 mat 16:23;18:7-10 lu 17:1,2 phi 1:10 he 12:13 re 2:14 @Ro14:22 * thou # 2,5,14,23 ga 6:1 ja 3:13 * happy # 7:15,24 ac 24:16 2co 1:12 1jno 3:21 @Ro14:23 * he that # 1co 8:7 * doubteth or. discerneth and putteth a difference between meats * damned. Rather, is condemned, which is the proper signification * of damned, from the Latin Damnio, to condemn # 13:2 1co 11:29-31 * whatsoever # tit 1:15 he 11:6 @Ro15:1 1 The strong must bear with the weak, 2 We must not please ourselves, 3 for Christ did not so, 7 but receive one another, as Christ did us all, 8 both Jews and Gentiles, 15 Paul excuses his writing, 28 and promises to see them, 30 and requests their prayers. * strong # 4:20 1co 4:10 2co 12:10 ep 6:10 2ti 2:1 1jo 2:14 * ought # 14:1 1co 9:22; 12:22-24 ga 6:1,2 1th 5:14 * please # 3 @Ro15:2 # 14:19 1co 9:19-22;10:24,33;11:1;13:5 phi 2:4,5 tit 2:9, 10 @Ro15:3 * Christ # ps 40:6-8 mat 26:39,42 jo 4:32;5:30;6:38;8: 29;12:27,28 # 14:30,31;15:10 phi 2:8 * The # ps 69:9,20;89:50,51 mat 10:25 jo 15:24 @Ro15:4 * whatsoever # 4:23,24 1co 9:9,10;10: 11 2ti 3:16,17 2pe 1:20,21 * for our learning. Rather 'for our instruction' * that # 5:3-5;8:24,25;12:12 ps 119:81-83 he 6:10- 19;10:35,36 ja 5:7-11 1pe 1:13 @Ro15:5 * the God # 13 ex 34:6 ps 86:5 1pe 3:20 2pe 3:9,15 * consolation # 2co 1:3,4;7:6 * grant # 12:16 2ch 30:12 je 32:39 eze 11:19 ac 4:32 1co 1:10 2co 13:11 # phi 1:27;2:2;3:16;4:2 1pe 3:8 * according to. or after the example of # 3 ep 5:2 phi 2:4,5 @Ro15:6 * with # 9-11 zep 3:9 zec 13:9 ac 4:24,32 * the # jo 10:29,30;20:17 2co 1:3;11:31 ep 1: 3 1pe 1:3 @Ro15:7 * receive # 14:1-3 mat 10:40 mar 9:37 lu 9:48 * as # 5:2 mat 11:28-30 lu 15:2 jno 6:37;13:34 * to # 9 ep 1:6-8, 18 2th 1:10-12 @Ro15:8 * I say # 3:26 1co 1:12;10:19,29;15:50 * Jesus # 9:4,5 mat 15:24;20:28 jo 1:11 ac 3:25,26;13:46 ga 4:4,5 * for the # 3:3 ps 98:2,3 mi 7:20 lu 1:54-56,70-73 2co 1:20 * truth # 16;9:23,24;11:22,30 is 24:15,16 jo 10:16 ep 2:12-22;3:1- 8 1pe 2:9,10 @Ro15:9 * for # 2sa 22:50 ps 18:49 @Ro15:10 # de 32: 43 ps 66:1-4;67:3,4;68:32;97:1;98:3,4;138:4,5 is 24:14-16;42:10- 12 @Ro15:11 # ps 117:1 @Ro15:12 * There # is 11:1,10 re 5:5;22: 16 * and he # ge 49:10 ps 2:4-12;22:27,28;72:8-10,17 is 42:1-4; 49:6 # da 2:44;7:14 mi 4:1-3;5:4 * in him # je 16:19;17:5-7 mat 12:21 1co 15:19 ep 1:12,13 2ti 1:12 1pe 1:21 @Ro15:13 * the God # 5 je 14:8 joel 3:16 1ti 1:1 * fill # 14:17 is 55:12 jo 14:1,27 ga 5:22 ep 1:2;5:18,19 2th 2:16,17 1pe 1:8 * abound # 5:4,5;12: 12 2co 9:8 he 6:11 @Ro15:14 * I # phi 1:7 2ti 1:5 phm 21 he 6:9 2pe 1:12 1jo 2:21 * full # phi 1:11 col 1:8-10 2pe 1:5-8 * filled # 1co 8:1,7,10 * able # col 3:16 1th 5:11,14 tit 2:3,4 he 5:12;10:24,25 jude 20-23 @Ro15:15 * I have # he 13:22 1pe 5:12 1jo 2:12-14;5:13 jude 3-5 * as # 1ti 4:6 2ti 1:6;2:14 tit 3:1 2pe 1:12-15;3:1,2 * because # 1:5;12:3,6 1co 3:10;15:10 ga 1:15, 16;2:9 ep 3:7,8 1ti 1:11-14 # 1pe 4:10,11 2pe 3:15 @Ro15:16 * I should # 18;11:13 ac 9:15;13:2;22:21;26:17,18 1co 3:5;4:1 2co 5: 20;11:23 # ga 2:7,8 ep 3:1 phi 2:17 1ti 2:7 2ti 1:11 * ministering # 29 1:1 ac 20:24 ga 3:5 1th 2:2,9 1ti 1:11 1pe 1:12 * offering up or, sacrificing # 12:1,2 is 66:19,20 2co 8:5 phi 2: 17;4:18 he 13:16 1pe 2:5 * being # 5:5;8:26,27 ac 20:32 1co 6:19 ep 2:18,22 1th 5:23 @Ro15:17 * whereof # 4:2 2co 2:14-16;3:4-6;7: 4;11:16-30;12:1,11-13 * in # he 5:1 @Ro15:18 * I will # pr 25:14 2co 10:13-18;11:31;12:6 jude 9 * which # mar 16:20 ac 14:27;15:4, 12;21:19 ga 2:8 1co 3:6-9 2co 3:1-3;6:1 * to make # 1:5;6:17;16: 26 mat 28:18-20 ac 26:20 2co 10:4,5 he 5:9;11:8 * by word # col 3:17 2th 2:17 ja 1:22 1jo 3:18 @Ro15:19 * mighty # ac 14:10;15: 12;16:18;19:11,12 2co 12:12 ga 3:5 he 2:4 * by the # mat 12:28 ac 1:8 1co 12:4-11 1pe 1:12 * so that # 24 ac 9:28,29;13:4,5,14, 51;14:6,20,25;16:6-12;17:10,15;18:1,19;19:1;20:2,6 * fully # 1:14-16 ac 20:20 col 1:25 2ti 4:17 @Ro15:20 * so # 2co 10:14-16 * build # 1co 3:9-15 2co 10:13-16 ep 2:20-22 @Ro15: 21 # is 52:15;65:1 @Ro15:22 * I have # 1:13 1th 2:17,18 * much or, many ways, or oftentimes @Ro15:23 * and # 32;1:10-12 1th 3: 10 2ti 1:4 @Ro15:24 * I take # 28, ac 19:21 * and to # ac 15:3; 21:5 2co 1:16 3jo 6 * if # 1:12 1co 16:5-7 * filled. Rather, 'gratified (or enjoy) your society * with your company Gr. with you # 32 @Ro15:25 # 26-31 ac 18:21;19:21;20:16,22;24:17 1co 16:1- 3 ga 2:10 @Ro15:26 * it # ac 11:27-30 2co 8:9 ga 6:6-10 * the poor # pr 14:21,31;17:5 zec 11:7,11 mat 25:40;26:11 lu 6:20;14:3 # 1co 16:15 2co 9:12 phm 5 ja 2:5,6 @Ro15:27 * and # 11:17 1co 9: 11 ga 6:6 phm 19 @Ro15:28 * and # phi 4:17 col 1:6 * I will # 24 pr 19:21 la 3:37 ja 4:13-15 @Ro15:29 # 1:11,12 ps 16:11 eze 34: 26 ep 1:3;3:8,19;4:13 @Ro15:30 * for the # 2co 4:5,,11;12:10 1ti 6:13,14 2ti 4:1 * and for # ps 143:10 phi 2:1 * that # ge 32:24- 29 2co 1:11 ep 6:19 col 2:1;4:12 1th 5:25 2th 3:1 @Ro15:31 * I may # ac 21:27-31;22:24;23:12-24;24:1-9;25:2,24 1th 2:15 2th 3:2 * do not believe or are disobedient * and that # 25 2co 8:4;9:1 * accepted # ac 21:17-26 @Ro15:32 * I may # 23,24;1:10-13 ac 27: 1,41-43;28:15,16,30,31 phi 1:12-14 * by the # ac 18:21 1co 4:19 ja 4:15 * and many # pr 25:13 1co 16:18 2co 7:13 1th 3:6-10 2ti 1:16 phm 7,20 @Ro15:33 * the God # 16:20 1co 14:33 2co 5:19,20; 13:11 phi 4:9 1th 5:23 2th 3:16 he 13:20 * be # 16:24 ru 2:4 mat 1:23;28:20 2co 13:14 2ti 4:22 @Ro16:1 1 Paul wills the brethren to greet many 17 and advises them to take heed of those which cause dissension and offenses 21 and after sundry salutations ends with praise and thanks to God * command # 2co 3:1 * our # mat 12:50 mar 10:30 1ti 5:2 ja 2:15 1pe 1:22,23 * a servant # lu 8:3 1ti 5:9,10 * Centrea # ac 18:18 @Ro16:2 * ye receive # 15:7 mat 10:40-42;25:40 phi 2:29 col 4:10 phm 12,17 2jo 10 3jo 5-10 * as # ep 5:3 phi 1:27 1ti 2:10 tit 2: 3 * for # 3,4,6,9,23 ac 9:36,39,41 phi 4:14-19 2ti 1:18 @Ro16:3 * Priscilla # ac 18:2,3,26 1co 16:19 2ti 4:19 * my # 9 1co 16:16 @Ro16:4 * have # 5:7 jo 15:13 phi 2:30 1jo 3:16 * laid # jos 10: 24 2sa 22:41 mi 2:3 * also # ac 15:41;16:5 1co 7:17;16:1 1th 2: 14 re 1:4 @Ro16:5 * the church # mat 18:20 1co 16:19 col 4:15 phi 2 * my # 8,12 3jo 1 * who # 11:16 1co 16:15 ja 1:18 re 14:4 * Archia # 15:26 ac 18:12,27 2co 1:1;9:2 @Ro16:6 * who # 12, mat 27:55 1ti 5:10 @Ro16:7 * kinsmen # 11,21 * fellowprisoners # 2co 11:23 col 4:10 phm 23 re 1:9 * who # ga 2:2,6 * were # 8:1 is 45: 17,25 jo 6:56;14:20;15:2 1co 1:30 2co 5:17,21 # ga 1:22;5:6;6:15 ep 2:10 1jo 4:13;5:20 @Ro16:8 * my # 5 phi 4:1 1jo 3:14 @Ro16:9 * our # 2,3,21 @Ro16:10 * approved # 14:18 de 8:2 1co 11:19 2co 2:9;8:22 phi 2:22 1ti 3:10 1pe 1:7 * of # 2ti 4:19 * household or, friends @Ro16:11 @Ro16:12 * labour # mat 9:38 1co 15:10,58; 16:16 col 1:29;4:12 1th 1:3;5:12,13 # 1ti 4:10;5:17,18 he 6:10, 11 @Ro16:13 * Rufus # mar 15:21 * chosen # mat 20:16 jo 15:16 ep 1:4 2th 2:13 2jo 1 * his # mat 12:49,50 mar 3:35 jo 19:27 1ti 5: 2 @Ro16:14 * and # 8:29 col 1:2 he 3:1 1pe 1:22,23 @Ro16:15 * and all # 2,1:7 is 60:21 ep 1:1 1pe 1:2 @Ro16:16 * with # ac 20: 37 1co 16:20 2co 13:12 1th 5:26 1pe 5:14 * the # 4 @Ro16:17 * mark # phi 3:17 2th 3:14,15 * cause # ac 15:1-5,24 1co 1:10-13,3: 3;11:18 ga 1:7-9;2:4 phi 3:2,3 # col 2:8 2pe 2:1,2 1jo 2:19 2jo 7-10 ju 19 * offenses # mat 18:7 lu 17:1 * and # mat 18:17 1co 5: 9-11 2th 3:6,14 1ti 6:3-5 2ti 3:5 tit 3:10 2jo 10,11 @Ro16:18 * serve # mat 6:24 jno 12:26 ga 1:10 phi 2:21 col 3:24 ja 1:1 jude 1:1 re 1:1 * but # 1sa 2:12-17,29 is 56:10-12 eze 13:19 ho 4:8- 11 mi 3:5 mal 1:10 # mat 24:48-51 phi 3:19 1ti 6:5 2pe 2:10-15 jude 12 * by # 2ch 18:5,12-17 is 30:10,11 je 8,10,11;23:17;28:1- 9,15-17 # eze 13:16 mi 3:5 mat 7:15;24:11,24 2co 2:17;4:2;11:13- 15 # col 2:4 2th 2:10 1ti 6:5 2ti 2:16-18;3:2-6 tit 1:10-12 # 2pe 2:3,18-20 1jo 4:1-3 jude 16 * the simple # 19 ps 19:7;119: 130 pr 8:5;14:15;22:3 2co 11:3 @Ro16:19 * obedience # 1:8 1th 1: 8,9 * I am # ep 1:15-17 col 1:3-9 1th 1:2,3;3:6-10 * yet # 1ki 3: 9-12 ps 101:2 is 11:2,3 mat 10:16 1co 14:20 ep 1:17,18;5:17 # phi 1:9 col 1:9;3:16 2ti 3:15-17 ja 3:13-18 * simple or harmless # lu 10:3 phi 2:15 @Ro16:20 * the God # 15:33 * shall # ge 3:15 is 25:8-12 ro 8:37 he 2:14,15 1jo 3:8 re 12:10;20:1-3 * bruise or tread # job 40:12 is 63:3 zec 10:5 mal 4:3 lu 10:19 * the grace # 24 1co 16:2 2co 13:14 ga 6:18 phi 4:23 1th 5:28 # 2th 3: 18 2ti 4:22 phm 25 re 22:21 @Ro16:21 * Timotheus # ac 16:1-3;17: 14;18:5;19:22;20:4 2co 1:1,19 col 1:1 phi 1:1;2:19-23 # 1th 1:1; 3:2,6 2th 1:1 1ti 1:2;6:11,20 2ti 1:2 he 13:23 * Lucius # ac 13: 1 * Jason # ac 17:5 * Sosipater # ac 20:4 * Sopater my kinsmen # 7,11 @Ro16:22 * who # ga 6:11 * salute # 8 col 3:17 @Ro16:23 * Gaius # 1co 1:14 3jo 1:1-6 * Erastus # ac 19:22 2ti 4:20 @Ro16: 24 # 20 1th 5:28 @Ro16:25 * to him # 14:4 ac 20:32 ep 3:20,21 1th 3:13 # 2th 2:16,17;3:3 he 7:25 1pe 5:10 jude 24,25 * my gospel # 2:16 2co 4:3 ga 2:2 2th 2:14 2ti 2:8 * and the # ac 9: 20 1co 1:23;2:2 2co 4:5 * to the # 1co 2:7 ep 1:9 col 1:26,27 * which # ps 78:2 da 2:22 am 3:7 mat 13:17,35 lu 10:23,24 # ep 3:3- 5,9,11 1pe 1:10-12,20 @Ro16:26 * now # ep 1:9 col 1:26 2ti 1:10 tit 1:2,3 * and by # 1:2;3:21;15:4 ac 8:32-35;10:43;26:22,23 ga 3:8 ep 2:20 re 19:10 * according # mat 28:19,20 mar 16:15 lu 24: 44-47 ac 13:46,47;26:17,18 * everlasting # 1:20 ge 21:33 de 33: 27 is 9:6;40:28 mi 5:2 1ti 1:17 # he 9:14;13:8 1jo 5:20 re 1:8- 11,17 * for the # 1:5;15:18 ac 6:7 @Ro16:27 * God # 11:36 ga 1:4, 5 ep 3:20,21 phi 4:20 1ti 1:17;6:16 2ti 4:18 he 13:15,21 # 1pe 2: 5;5:10,11 2pe 3:18 re 1:5,6;4:9-11;5:9-14;7:10-12;19:1-6 * only # 11:33,34 ps 147:5 ep 1:7,8;3:10 col 2:2,3 jude 25 Bible Software Engineering P. O. Box 513 Caldwell Idaho 83606 http://www.ebiblereferences.com Ray Hamilton Copyright (c) 1985 - 2002 1 1<3972 Paulos > <1401 doulos > <2424 Iesous > <5547 Christos > <2822 kletos > <0652 apostolos > <0873 aphorizo > <2098 euaggelion > <2316 theos > 2<4279 proepaggellomai > <4279 proepaggellomai > <4396 prophetes > <0040 hagios > <1124 graphe > 3<4012 peri > <5207 huios > <2424 Iesous > <5547 Christos > <2962 kurios > <3588 ho > <1096 ginomai > <4690 sperma > <1138 Dabid > <2596 kata > <4561 sarx > 4<3724 horizo > <5207 huios > <2316 theos > <1411 dunamis > <2596 kata > <4151 pneuma > <0042 hagiosune > <0386 anastasis > <3498 nekros > 5<3739 hos > <2983 lambano > <5485 charis > <0651 apostole > <5218 hupakoe > <4102 pistis > <1722 en > <3956 pas > <1484 ethnos > <3686 onoma > 6<1722 en > <3739 hos > <2532 kai > <2822 kletos > <2424 Iesous > <5547 Christos > 7<3956 pas > <4516 Rhome > <0027 agapetos > <2316 theos > <2822 kletos > <0040 hagios > <5485 charis > <1515 eirene > <2316 theos > <3962 pater > <2962 kurios > <2424 Iesous > <5547 Christos > 8<4412 proton > <2168 eucharisteo > <2316 theos > <1223 dia > <2424 Iesous > <5547 Christos > <3956 pas > <5216 humon > <4102 pistis > <2605 kataggello > <1722 en > <3650 holos > <2889 kosmos > 9<2316 theos > <3144 martus > <3739 hos > <3000 latreuo > <4151 pneuma > <2098 euaggelion > <5207 huios > <0089 adialeiptos > <0089 adialeiptos > <4160 poieo > <3417 mneia > <3842 pantote > <4335 proseuche > 10<1189 deomai > <1189 deomai > <1513 ei pos > <4458 -pos > <4458 -pos > <2236 hedista > <4218 pote > <4218 pote > <2137 euodoo > <2137 euodoo > <2307 thelema > <2316 theos > <2064 erchomai > 11<1971 epipotheo > <1492 eido > <3330 metadidomi > <5100 tis > <4152 pneumatikos > <5486 charisma > <1519 eis > <4741 sterizo > 12<4837 sumparakaleo > <4837 sumparakaleo > <0240 allelon > <4102 pistis > <5037 te > 13<1161 de > <2309 thelo > <0050 agnoeo > <0080 adephos > <4178 pollakis > <4388 protithemai > <2064 erchomai > <2967 koluo > <1204 deuro > <2192 echo > <5100 tis > <2590 karpos > <1722 en > <2532 kai > <2532 kai > <1722 en > <3062 loipoy > <1484 ethnos > 14<1510 eimi > <3781 opheiletes > <5037 te > <1672 Hellen > <0915 barbaros > <5037 te > <4680 sophos oneidismos > <0453 anoetos > 15<3779 houto > <3588 ho > <4289 prothumos > <2097 euaggelizo > <2097 euaggelizo > <1722 en > <4516 Rhome > <2532 kai > 16<1870 epaischunomai > <2098 euaggelion > <5547 Christos > <1411 dunamis > <2316 theos > <4991 soteria > <3956 pas > <4100 pisteuo > <2453 Ioudaios > <4412 proton > <2532 kai > <1672 Hellen > 17<0846 autos > <1343 dikaiosune > <2316 theos > <0601 apokalupto > <4102 pistis > <4102 pistis > <1125 grapho > <1342 dikaios > <2198 zao > <4102 pistis > 18<3709 orge > <2316 theos > <0601 apokalupto > <3772 ouranos > <1909 epi > <3956 pas > <0763 asebeia > <0093 adikia > <0444 anthropos > <3588 ho > <2722 katecho > <0225 aletheia > <0093 adikia > 19<1360 dioti > <1110 gnostos > <2316 theos > <5319 phaneroo > <2316 theos > <5319 phaneroo > 20<0517 aoratos > <2937 ktisis > <2889 kosmos > <2529 kathorao > <2529 kathorao > <3539 noieo > <4161 poiema > <0126 aidios > <1411 dunamis > <2305 theiotes > <1519 eis > <0379 anapologetos ><0379 anapologetos > 21<1360 dioti > <1097 ginosko > <2316 theos > <1392 doxazo > <2316 theos > <2228 e > <2168 eucharisteo > <3154 mataioo > <3154 mataioo > <1261 dialogismos > <0801 asunetos > <2588 kardia > <4654 skotizo > 22<5335 phasko > <4680 sophos oneidismos > <3471 moraino > <3471 moraino > 23<0236 allasso > <1391 doxa > <0862 aphthartos > <2316 theos > <1722 en > <1504 eikon > <3667 homoioma > <5349 phthartos > <0444 anthropos > <4071 peteinon > <5074 tetrapous > <5074 tetrapous > <2062 herpeton > 24<1352 dio > <2316 theos > <2532 kai > <3860 paradidomi > <0167 akatharsia > <1722 en > <1939 epithumia > <2588 kardia > <0818 atimazo > <4983 soma > <1722 en > <1438 heautou > 25<3748 hostis > <3337 metallasso > <0225 aletheia > <2316 theos > <1722 en > <5579 pseudos > <4573 sebazomai > <3000 latreuo > <2937 ktisis > <3844 para > <3844 para > <2936 ktizo > <3739 hos > <2128 eulogetos > <0165 aion > <0281 amen > 26<5124 touto > <1223 dia > <2316 theos > <3860 paradidomi > <0819 atimia > <3806 pathos > <5037 te > <2338 thelus > <3337 metallasso > <5446 phusikos > <5540 chresis > <1519 eis > <3844 para > <5449 phusis > 27<3668 homoios > <2532 kai > <0730 arrhen > <0863 aphiemi > <5446 phusikos > <5540 chresis > <2338 thelus > <1572 ekkaio > <3715 orexis > <0240 allelon > <1519 eis > <0240 allelon > <0730 arrhen > <0730 arrhen > <2716 katergazomai > <0808 aschemosune > <0618 apolambano > <1438 heautou > <0489 antimisthia > <4106 plane > <3739 hos > <1163 dei > 28<2531 kathos > <1381 dokimazo > <2192 echo > <2316 theos > <1922 epignosis > <2316 theos > <3860 paradidomi > <3860 paradidomi > <0096 adokimos > <3563 nous > <4160 poieo > <3588 ho > <2520 katheko > 29<4137 pleroo > <3956 pas > <0093 adikia > <4202 porneia > <4189 poneria > <4124 pleonexia > <2549 kakia > <3324 mestos > <5355 phthonos > <5408 phonos > <2054 eris > <1388 dolos > <2550 kakoetheia > <5588 psithuristes > 30<2637 katalalos > <2319 theostuges > <2319 theostuges > <5197 hubristes > <5244 huperephanos > <0213 alazon > <2182 epheuretes > <2556 kakos > <0545 apeithes > <1118 goneus > 31<0801 asunetos > <0801 asunetos > <0802 asunthetos > <0794 astorgos > <0794 astorgos > <0786 aspondos > <0415 aneleemon > 32<3748 hostis > <1921 epiginosko > <1345 dikaioma > <2316 theos > <4238 prasso > <5108 toioutos > <0514 axios > <2288 thanatos > <3440 monon > <0846 autos > <4909 suneudokeo > <4238 prasso > 2 1<1352 dio > <1488 ei ><0379 anapologetos > <0444 anthropos > <3588 ho > <1488 ei > <2919 krino > <3757 hou > <2919 krino > <2087 heteros > <2632 katakrino > <4572 seautou > <2919 krino > <4238 prasso > <0846 autos > 2<1492 eido > <2917 krima > <2316 theos > <2596 kata > <0225 aletheia > <1909 epi > <4238 prasso > <5108 toioutos > 3<3049 logizomai > <5124 touto > <0444 anthropos > <2919 krino > <4238 prasso > <5108 toioutos > <4160 poieo > <0846 autos > <1628 ekpheugo > <2917 krima > <2316 theos > 4<2228 e > <2706 kataphroneo > <4149 ploutos > <5544 chrestotes > <0463 anoche > <3115 makrothumia > <0050 agnoeo > <5543 chrestos > <2316 theos > <0071 ago > <3341 metanoia > 5<2596 kata > <4643 sklerotes > <0279 ametanoetos > <2588 kardia > <2343 thesaurizo > <4572 seautou > <3709 orge > <1722 en > <2250 hemera > <3709 orge > <0602 apokalupsis > <1341 dikaiokrisia > <1341 dikaiokrisia > <2316 theos > 6<3739 hos > <0591 apodidomi > <1538 hekastos > <2596 kata > <2041 ergon > 7<5281 hupomone > <5281 hupomone > <0018 agathos > <2041 ergon > <2212 zeteo > <1391 doxa > <5092 time > <0861 aphthrsia > <0166 aionios > <2222 zoe > 8<2052 eritheia > <0544 apeitheo > <0225 aletheia > <3982 peitho > <0093 adikia > <2372 thumos > <3709 orge > 9<2347 thlipsis > <4730 stenochoria > <3956 pas > <5590 psuche > <0444 anthropos > <2556 kakos > <2453 Ioudaios > <4412 proton > <2532 kai > <1672 Hellen > 10<1391 doxa > <5092 time > <1515 eirene > <3956 pas > <3956 pas > <2038 ergazomai > <0018 agathos > <2453 Ioudaios > <4412 proton > <2532 kai > <1672 Hellen > 11<3756 ou > <4382 prosopolepsia > <4382 prosopolepsia > <2316 theos > 12<3745 hosos > <0264 hamartano > <0460 anomos > <0460 anomos > <2532 kai > <0622 apollumi > <0460 anomos > <0460 anomos > <3745 hosos > <0264 hamartano > <3551 nomos > <2919 krino > <3551 nomos > 13<0202 akroates > <3551 nomos > <1342 dikaios > <3844 para > <2316 theos > <4163 poietes > <3551 nomos > <1344 dikaioo > 14<3752 hotan > <1484 ethnos > <3588 ho > <2192 echo > <3551 nomos > <4160 poieo > <5449 phusis > <3551 nomos > <3778 houtos > <2192 echo > <3551 nomos > <3551 nomos > <1438 heautou > 15<3748 hostis > <1731 endeiknumi > <2041 ergon > <3551 nomos > <1123 graptos > <2588 kardia > <4893 suneidesis > <4828 summartureo > <4828 summartureo > <4828 summartureo > <3053 logismos > <3342 metaxu > <2723 kategoreo > <2228 e > <2532 kai ><0626 apologeomai > <0240 allelon > <0240 allelon > 16<2250 hemera > <3753 hote > <2316 theos > <2919 krino > <2927 kruptos > <0444 anthropos > <2424 Iesous > <5547 Christos > <2596 kata > <2098 euaggelion > 17<2396 ide > <2028 eponomazo > <2453 Ioudaios > <1879 epanapauomai > <3551 nomos > <2744 kauchaomai > <2744 kauchaomai > <2316 theos > 18<1097 ginosko > <2307 thelema > <1381 dokimazo ><1308 diaphero > <2727 katecheo > <3551 nomos > 19<3982 peitho > <4572 seautou > <3595 hodegos > <5185 tuphlos > <5457 phos > <4655 skotos > 20<3810 paideutes > <0878 aphron > <1320 didaskalos > <3516 nepios > <2192 echo > <3446 morphosis > <1108 gnosis > <0225 aletheia > <3551 nomos > 21<3767 oun > <3588 ho > <1321 didasko > <2087 heteros > <1321 didasko > <4572 seautou > <2784 kerusso > <2813 klepto > <2813 klepto > 22<3004 lego > <3431 moicheuo > <3431 moicheuo > <3431 moicheuo > <3431 moicheuo > <0948 bdelusso > <1497 eidolon > <2416 hierosuleo > <2416 hierosuleo > 23<2744 kauchaomai > <2744 kauchaomai > <3551 nomos > <1223 dia > <3847 parabasis > <3551 nomos > <0818 atimazo > <2316 theos > 24<3686 onoma > <2316 theos > <0987 blasphemeo > <1722 en > <1484 ethnos > <1223 dia > <1125 grapho > 25<4061 peritome > <3303 men > <5623 opheleo > <1437 ean > <4238 prasso > <3551 nomos > <1437 ean > <3848 parabates > <3551 nomos > <4061 peritome > <1096 ginomai > <0203 akrobustia > 26<3767 oun > <1437 ean > <0203 akrobustia > <5442 phulasso > <1345 dikaioma > <3551 nomos > <0203 akrobustia > <3049 logizomai > <4061 peritome > 27<0203 akrobustia > <5449 phusis > <5055 teleo > <3551 nomos > <2919 krino > <3588 ho > <1121 gramma > <4061 peritome > <3848 parabates > <3551 nomos > 28<2453 Ioudaios > <5318 phaneros > <3761 oude > <4061 peritome > <5318 phaneros > <4561 sarx > 29 <2453 Ioudaios > <2927 kruptos > <4061 peritome > <2588 kardia > <4151 pneuma > <1121 gramma > <3739 hos > <1868 epainos > <0444 anthropos > <2316 theos > 3 1<5101 tis > <4053 perissos > <3767 oun > <2453 Ioudaios > <2228 e > <5101 tis > <5622 opheleia > <4061 peritome > 2<4183 polus > <3956 pas > <5158 tropos > <4412 proton > <3754 hoti > <4100 pisteuo > <3051 logion > <2316 theos > 3<5101 tis > <1487 ei > <5100 tis > <0569 apisteo > <0570 apaistia > <2673 katargeo > <4102 pistis > <2316 theos > <2673 katargeo > <2673 katargeo > 4<1096 ginomai > <1096 ginomai > <1161 de > <2316 theos > <0227 alethes > <3956 pas > <0444 anthropos > <5583 pseustes > <1125 grapho > <1344 dikaioo > <3056 logos > <3528 nikao > <3588 ho > <2919 krino > 5<1487 ei > <0093 adikia > <4921 sunistao > <1343 dikaiosune > <2316 theos > <5101 tis > <2046 ereo > <2316 theos > <0094 adikos > <3588 ho > <2018 epiphero > <3709 orge > <3004 lego > <0444 anthropos > 6<1096 ginomai > <1096 ginomai > <4459 pos > <2316 theos > <2919 krino > <2889 kosmos > 7<1487 ei > <0225 aletheia > <2316 theos > <4052 perisseuo > <1722 en > <5582 pseusma > <1391 doxa > <5101 tis > <2089 eti > <2504 kago > <2919 krino > <0268 hamartolos > 8 <0987 blasphemeo > <0987 blasphemeo > <5100 tis > <5346 phemi > <3004 lego > <4160 poieo > <2556 kakos > <0018 agathos > <2064 erchomai > <3739 hos > <2917 krima > <1738 endikos > 9<5101 tis > <3767 oun > <4284 proechomai > <3756 ou > <3843 pantos > <3843 pantos > <4256 proaitiaomai > <4256 proaitiaomai > <5037 te > <2453 Ioudaios > <1672 Hellen > <3956 pas > <5259 hupo > <0266 hamartia > 10<1125 grapho > <3756 ou > <1342 dikaios > <1520 heis > 11<3756 ou > <4920 suniemi > <3756 ou > <1567 ekzeteo > <1567 ekzeteo > <2316 theos > 12<3956 pas > <1578 ekklino > <0260 hama > <0889 achreioo > <0889 achreioo > <3756 ou > <4160 poieo > <5544 chrestotes > <1520 heis > 13<2995 larugx > <0455 anoigo > <5028 taphos > <1100 glossa > <1387 dolioo > <1387 dolioo > <2447 ios > <0785 aspis > <5259 hupo > <5491 cheilos > 14<3739 hos > <4750 stoma > <1073 gemo > <0685 ara > <4088 pikria > 15<4228 pous > <3691 oxus > <1632 ekcheo > <0129 haima > 16<4938 suntrimma > <5004 talaiporia > <3598 hodos > 17<3598 hodos > <1515 eirene > <1097 ginosko > 18<3756 ou > <5401 phobos > <2316 theos > <0561 apenanti > <3788 ophthalmos > 19<1161 de > <1492 eido > <3745 hosos > <1437 ean > <3551 nomos > <3004 lego > <2980 laleo > <1722 en > <3551 nomos > <3956 pas > <4750 stoma > <5420 phrasso > <3956 pas > <2889 kosmos > <1096 ginomai > <5267 hupodikos > <2316 theos > 20<1360 dioti > <2041 ergon > <3551 nomos > <3956 pas > <4561 sarx > <1344 dikaioo > <1799 enopion > <3551 nomos > <1922 epignosis > <0266 hamartia > 21<3568 nun > <1343 dikaiosune > <2316 theos > <5565 choris > <3551 nomos > <5319 phaneroo > <3140 martureo > <3551 nomos > <4396 prophetes > 22<1161 de > <1343 dikaiosune > <2316 theos > <4102 pistis > <2424 Iesous > <5547 Christos > <3956 pas > <3956 pas > <4100 pisteuo > <3756 ou > <1293 diastole > 23<3956 pas > <0264 hamartano > <5302 hustereo > <5302 hustereo > <1391 doxa > <2316 theos > 24<1344 dikaioo > <1432 dorean > <5485 charis > <1223 dia > <0629 apolutrosis > <5547 Christos > <2424 Iesous > 25<3739 hos > <2316 theos > <4388 protithemai > <4388 protithemai > <2435 hilasterion > <1223 dia > <4102 pistis > <0129 haima > <1732 endeixis > <1343 dikaiosune > <3929 paresis > <0265 hamartema > <4266 proginomai > <1722 en > <0463 anoche > <2316 theos > 26<1732 endeixis > <1722 en > <3568 nun > <2540 kairos > <1343 dikaiosune > <1342 dikaios > <1344 dikaioo > <4102 pistis > <2424 Iesous > 27<4226 pou > <2746 kauchesis > <3767 oun ><1576 ekkleio > <4169 poios > <3551 nomos > <2041 ergon > <3780 ouchi > <3551 nomos > <4102 pistis > 28<3767 oun > <3049 logizomai > <0444 anthropos > <1344 dikaioo > <4102 pistis > <5565 choris > <2041 ergon > <3551 nomos > 29 <2316 theos > <2453 Ioudaios > <3440 monon > <2532 kai > <1484 ethnos > <3483 nai > <1484 ethnos > <2532 kai > 30<1897 epeiper > <1520 heis > <2316 theos > <3739 hos > <1344 dikaioo > <4061 peritome > <4102 pistis > <0203 akrobustia > <1223 dia > <4102 pistis > 31<3767 oun > <2673 katargeo > <2673 katargeo > <3551 nomos > <1223 dia > <4102 pistis > <1096 ginomai > <1096 ginomai > <0235 alla > <2476 histemi > <3551 nomos > 4 1<5101 tis > <2046 ereo > <3767 oun > <0011 Abraam > <3962 pater > <4561 sarx > <2147 heurisko > 2<1487 ei > <0011 Abraam > <1344 dikaioo > <2041 ergon > <2192 echo > <2745 kauchema > <4314 pros > <2316 theos > 3<5101 tis > <3004 lego > <1124 graphe > <0011 Abraam > <4100 pisteuo > <2316 theos > <3049 logizomai > <1343 dikaiosune > 4<1161 de > <2038 ergazomai > <3408 misthos > <3049 logizomai > <5485 charis > <3783 opheilema > 5<2038 ergazomai > <4100 pisteuo > <1909 epi > <1344 dikaioo > <0765 asebes > <4102 pistis > <3049 logizomai > <1343 dikaiosune > 6<2509 kathaper > <1138 Dabid > <2532 kai > <3004 lego > <3108 makarismos > <0444 anthropos > <3739 hos > <2316 theos > <3049 logizomai > <1343 dikaiosune > <5565 choris > <2041 ergon > 7 <3107 makarios > <3739 hos > <0458 anomia > <0863 aphiemi > <3739 hos > <0266 hamartia > <1943 epikalupto > 8<3107 makarios > <0435 aner > <3739 hos > <2962 kurios > <3049 logizomai > <0266 hamartia > 9 <3778 houtos > <3108 makarismos > <3767 oun > <4061 peritome > <2228 e > <0203 akrobustia > <2532 kai > <3004 lego > <4102 pistis > <3049 logizomai > <0011 Abraam > <1343 dikaiosune > 10<4459 pos > <3767 oun > <3049 logizomai > <4061 peritome > <2228 e > <0203 akrobustia > <4061 peritome > <0203 akrobustia > 11<2983 lambano > <4592 semeion > <4061 peritome > <4973 sphragis > <1343 dikaiosune > <4102 pistis > <3588 ho > <0203 akrobustia > <3962 pater > <3956 pas > <4100 pisteuo > <1223 dia > <0203 akrobustia > <1343 dikaiosune > <3049 logizomai > <2532 kai > 12<3962 pater > <4061 peritome > <3588 ho > <4061 peritome > <3440 monon > <3588 ho > <2532 kai > <4748 stoicheo > <2487 ichnos > <4102 pistis > <3962 pater > <0011 Abraam > <0203 akrobustia > 13<1860 epaggelia > <2818 kleronomos > <2889 kosmos > <0011 Abraam > <2228 e > <4690 sperma > <1223 dia > <3551 nomos > <1223 dia > <1343 dikaiosune > <4102 pistis > 14<1487 ei > <3551 nomos > <2818 kleronomos > <4102 pistis > <2758 kenoo > <2758 kenoo > <1860 epaggelia > <2673 katargeo > <2673 katargeo > <2673 katargeo > 15<1063 gar > <3551 nomos > <2716 katergazomai > <3709 orge > <3757 hou > <3756 ou > <3551 nomos > <3761 oude > <3847 parabasis > 16<5124 touto > <4102 pistis > <5485 charis > <1519 eis > <1860 epaggelia > <0949 bebaios > <3956 pas > <4690 sperma > <3440 monon > <3551 nomos > <2532 kai > <4102 pistis > <0011 Abraam > <3739 hos > <3962 pater > <3956 pas > 17<1125 grapho > <5087 tithemi > <3962 pater > <4183 polus > <1484 ethnos > <2713 katenanti > <3739 hos > <4100 pisteuo > <2316 theos > <3588 ho > <2227 zoopoieo > <3498 nekros > <2564 kaleo > <3588 ho > 18<3739 hos > <3844 para > <1680 elpis > <4100 pisteuo > <1680 elpis > <1096 ginomai > <3962 pater > <4183 polus > <1484 ethnos > <2596 kata > <2046 ereo > <3779 houto > <4690 sperma > 19<0770 astheneo > <4102 pistis > <2657 katanoeo > <1438 heautou > <4983 soma > <2236 hedista > <3499 nekroo > <4225 pou > <1541 hekatontaetes > <1541 hekatontaetes > <1541 hekatontaetes > <3500 nekrosis > <4564 Sarrha > <3388 metra > 20<1252 diakrino > <1519 eis > <1860 epaggelia > <2316 theos > <0570 apaistia > <1743 endunamoo > <4102 pistis > <1391 doxa > <2316 theos > 21<4135 plerophoreo > <4135 plerophoreo > <3739 hos > <1861 epaggello > <1415 dunatos > <2532 kai > <4160 poieo > 22<1352 dio > <3049 logizomai > <1343 dikaiosune > 23<1161 de > <1125 grapho > <3440 monon > <3049 logizomai > 24<2532 kai > <3739 hos > <3049 logizomai > <4100 pisteuo > <1909 epi > <1453 egeiro > <2424 Iesous > <2962 kurios > <3498 nekros > 25<3739 hos > <3860 paradidomi > <3900 paraptoma > <1453 egeiro > <1453 egeiro > <1347 dikaiosis > 5 1<3767 oun > <1344 dikaioo > <4102 pistis > <2192 echo > <1515 eirene > <2316 theos > <1223 dia > <2962 kurios > <2424 Iesous > <5547 Christos > 2<3739 hos > <2532 kai > <2192 echo > <4318 prosagoge > <4102 pistis > <1519 eis > <5026 taute > <5485 charis > <3757 hou > <2476 histemi > <2744 kauchaomai > <1680 elpis > <1391 doxa > <2316 theos > 3<3440 monon > <2744 kauchaomai > <2347 thlipsis > <2532 kai > <1492 eido > <2347 thlipsis > <2716 katergazomai > <5281 hupomone > 4<5281 hupomone ><1382 dokime ><1382 dokime > <1680 elpis > 5<1680 elpis > <2617 kataischuno > <2617 kataischuno > <3754 hoti > <0026 agape > <2316 theos > <1632 ekcheo > <1632 ekcheo > <2588 kardia > <0040 hagios > <4151 pneuma > <3588 ho > <1325 didomi > 6<2089 eti > <0772 asthenes > <0772 asthenes > <2540 kairos > <5547 Christos > <0599 apothnesko > <0765 asebes > 7<3433 molis > <1342 dikaios > <5100 tis > <0599 apothnesko > <1063 gar > <5029 tacha > <0018 agathos > <5100 tis > <5111 tolmao > <0599 apothnesko > 8<2316 theos > <4921 sunistao > <0026 agape > <1519 eis > <2089 eti > <0268 hamartolos > <5547 Christos > <0599 apothnesko > 9<4183 polus > <3123 mallon > <3767 oun > <3568 nun > <1344 dikaioo > <0129 haima > <4982 sozo > <3709 orge > <1223 dia > 10<1477 hedraioma > <2190 echthros > <2644 katallasso > <2316 theos > <2288 thanatos > <5207 huios > <4183 polus > <3123 mallon > <2644 katallasso > <4982 sozo > <2222 zoe > 11<3440 monon > <2532 kai > <2744 kauchaomai > <2316 theos > <1223 dia > <2962 kurios > <2424 Iesous > <5547 Christos > <3739 hos > <3568 nun > <2983 lambano > <2643 katallage > 12<5124 touto > <1520 heis > <0444 anthropos > <0266 hamartia > <1525 eiserchomai > <1519 eis > <2889 kosmos > <2288 thanatos > <0266 hamartia > <3779 houto > <2288 thanatos > <1330 dierchomai > <3956 pas > <0444 anthropos > <3956 pas > <0264 hamartano > 13<0891 achri > <3551 nomos > <0266 hamartia > <2889 kosmos > <0266 hamartia > <1677 ellogeo > <3361 me > <3551 nomos > 14<0235 alla > <2288 thanatos > <0936 basileuo > <0076 Adam > <3475 Moseus > <2532 kai > <1909 epi > <0264 hamartano > <1909 epi > <3667 homoioma > <0076 Adam > <3847 parabasis > <3739 hos > <5179 tupos > <3195 mello > 15<3900 paraptoma > <3779 houto > <2532 kai > <5486 charisma > <5486 charisma > <1477 hedraioma > <3900 paraptoma > <1520 heis > <4183 polus > <0599 apothnesko > <4183 polus > <3123 mallon > <5485 charis > <2316 theos > <1431 dorea > <5485 charis > <3588 ho > <1520 heis > <2424 Iesous > <5547 Christos > <4052 perisseuo > <4183 polus > 16 <1520 heis > <0264 hamartano > <1434 dorema > <2917 krima > <1520 heis > <2631 katakrima > <5486 charisma > <5486 charisma > <4183 polus > <3900 paraptoma > <1345 dikaioma > 17<1477 hedraioma > <1520 heis > <3900 paraptoma > <2288 thanatos > <0936 basileuo > <1520 heis > <4183 polus > <3123 mallon > <2983 lambano > <4050 perisseia > <5485 charis > <1431 dorea > <1343 dikaiosune > <0936 basileuo > <2222 zoe > <1520 heis > <2424 Iesous > <5547 Christos > 18<3767 oun > <3900 paraptoma > <1520 heis > <3956 pas > <0444 anthropos > <2631 katakrima > <2532 kai > <3779 houto > <1345 dikaioma > <1520 heis > <3956 pas > <0444 anthropos > <1347 dikaiosis > <2222 zoe > 19<1520 heis > <0444 anthropos > <3876 parakoe > <4183 polus > <2525 kathistemi > <0268 hamartolos > <3779 houto > <5218 hupakoe > <1520 heis > <4183 polus > <2525 kathistemi > <1342 dikaios > 20<1161 de > <3551 nomos > <3922 pareiserchomai > <3900 paraptoma > <4121 pleonazo > <3757 hou > <0266 hamartia > <4121 pleonazo > <5485 charis > <5248 huperperisseuo > <5248 huperperisseuo > 21<0266 hamartia > <0936 basileuo > <2288 thanatos > <2532 kai > <3779 houto > <5485 charis > <0936 basileuo > <1223 dia > <1343 dikaiosune > <0166 aionios > <2222 zoe > <2424 Iesous > <5547 Christos > <2962 kurios > 6 1<5101 tis > <2046 ereo > <3767 oun > <1961 epimeno > <0266 hamartia > <5485 charis > <4121 pleonazo > 2<1096 ginomai > <1096 ginomai > <4459 pos > <0599 apothnesko > <0266 hamartia > <2198 zao > <2089 eti > <2089 eti > <0846 autos > 3<0050 agnoeo > <3745 hosos > <3745 hosos > <0907 baptizo > <1519 eis > <2424 Iesous > <5547 Christos > <0907 baptizo > <1519 eis > <2288 thanatos > 4<3767 oun > <4916 sunthapto > <0908 baptisma > <1519 eis > <2288 thanatos > <5618 hosper > <5547 Christos > <1453 egeiro > <3498 nekros > <1391 doxa > <3962 pater > <3779 houto > <2532 kai > <4043 peripateo > <2538 kainotes > <2222 zoe > 5<1477 hedraioma > <4854 sumphutos > <4854 sumphutos > <3667 homoioma > <2288 thanatos > <2532 kai > <0386 anastasis > 6<1097 ginosko > <5124 touto > <3820 palaios > <0444 anthropos > <4957 sustauroo > <4983 soma > <0266 hamartia > <2673 katargeo > <3371 meketi > <1398 douleuo > <0266 hamartia > 7<0599 apothnesko > <1344 dikaioo > <0266 hamartia > 8<1161 de > <1477 hedraioma > <0599 apothnesko > <5547 Christos > <4100 pisteuo > <2532 kai > <4800 suzao > 9<1492 eido > <5547 Christos > <1453 egeiro > <3498 nekros > <0599 apothnesko > <3765 ouketi > <2089 eti > <2288 thanatos > <3765 ouketi > <3765 ouketi > <2961 kurieuo > 10<0599 apothnesko > <0599 apothnesko > <0266 hamartia > <2178 ephapax > <2198 zao > <2198 zao > <2316 theos > 11<3779 houto > <3049 logizomai > <2532 kai > <1438 heautou > <3498 nekros > <3303 men > <0266 hamartia > <2198 zao > <2316 theos > <1722 en > <2424 Iesous > <5547 Christos > <2962 kurios > 12<0266 hamartia > <3767 oun > <0936 basileuo > <5216 humon > <2349 thnetos > <4983 soma > <5219 hupakouo > <1939 epithumia > <0846 autos > 13<3366 mede > <3936 paristemi > <5216 humon > <3196 melos > <3696 hoplon > <0093 adikia > <0266 hamartia > <3936 paristemi > <1438 heautou > <2316 theos > <2198 zao > <3498 nekros > <5216 humon > <3196 melos > <3696 hoplon > <1343 dikaiosune > <2316 theos > 14<0266 hamartia > <2961 kurieuo > <5259 hupo > <3551 nomos > <5259 hupo > <5485 charis > 15<5101 tis > <3767 oun > <0264 hamartano > <3754 hoti > <5259 hupo > <3551 nomos > <5259 hupo > <5485 charis > <1096 ginomai > <1096 ginomai > 16<1492 eido > <3739 hos > <3936 paristemi > <1438 heautou > <1401 doulos > <5218 hupakoe > <1401 doulos > <3739 hos > <5219 hupakouo > <2273 etoi > <0266 hamartia > <2288 thanatos > <2228 e > <5218 hupakoe > <1343 dikaiosune > 17<2316 theos > <5485 charis > <1401 doulos > <0266 hamartia > <5219 hupakouo > <2588 kardia > <5179 tupos > <1322 didache > <3739 hos > <3860 paradidomi > 18<1161 de > <1659 eleutheroo > <1659 eleutheroo > <0266 hamartia > <1402 douloo > <1402 douloo > <1343 dikaiosune > 19<3004 lego > <0442 anthropinos > <0442 anthropinos > <1223 dia > <0769 astheneia > <5216 humon > <4561 sarx > <3936 paristemi > <5216 humon > <3196 melos > <1401 doulos > <0167 akatharsia > <0458 anomia > <0458 anomia > <3779 houto > <3779 houto > <3568 nun > <3936 paristemi > <5216 humon > <3196 melos > <1401 doulos > <1343 dikaiosune > <0038 hagiasmos > 20<3753 hote > <1401 doulos > <0266 hamartia > <1658 eleutheros > <1343 dikaiosune > 21<5101 tis > <2590 karpos > <2192 echo > <3767 oun > <3739 hos > <3568 nun > <1870 epaischunomai > <5056 telos > <1565 ekeinos > <2288 thanatos > 22<3570 nuni > <1659 eleutheroo > <1659 eleutheroo > <0266 hamartia > <1402 douloo > <1402 douloo > <2316 theos > <2192 echo > <5216 humon > <2590 karpos > <0038 hagiasmos > <5056 telos > <0166 aionios > <2222 zoe > 23<3800 opsonion > <0266 hamartia > <2288 thanatos > <5486 charisma > <2316 theos > <0166 aionios > <2222 zoe > <1722 en > <2424 Iesous > <5547 Christos > <2962 kurios > 7 1<0050 agnoeo > <0080 adephos > <2980 laleo > <1097 ginosko > <3551 nomos > <3551 nomos > <2961 kurieuo > <0444 anthropos > <5550 chronos > <2198 zao > 2<1135 gune > <5220 hupandros > <5220 hupandros > <1210 deo > <3551 nomos > <0435 aner > <2198 zao > <1437 ean > <0435 aner > <0599 apothnesko > <2673 katargeo > <3551 nomos > <0435 aner > 3<0686 ara > <0686 ara > <1437 ean > <0435 aner > <2198 zao > <1096 ginomai > <2087 heteros > <0435 aner > <5537 chrematizo > <3428 moichalis > <1437 ean > <0435 aner > <0599 apothnesko > <1658 eleutheros > <3551 nomos > <3361 me > <3428 moichalis > <1096 ginomai > <2087 heteros > <0435 aner > 4<5620 hoste > <0080 adephos > <2532 kai > <2289 thanatoo > <2289 thanatoo > <3551 nomos > <4983 soma > <5547 Christos > <1096 ginomai > <2087 heteros > <1453 egeiro > <3498 nekros > <2592 karpophoreo > <2592 karpophoreo > <2316 theos > 5<3753 hote > <4561 sarx > <3804 pathema > <0266 hamartia > <3588 ho > <3551 nomos > <1754 energeo > <3196 melos > <2592 karpophoreo > <2592 karpophoreo > <2288 thanatos > 6<3570 nuni > <2673 katargeo > <3551 nomos > <0599 apothnesko > <3757 hou > <2722 katecho > <1398 douleuo > <2538 kainotes > <4151 pneuma > <3821 palaiotes > <1121 gramma > 7<5101 tis > <2046 ereo > <3767 oun > <3551 nomos > <0266 hamartia > <1096 ginomai > <1096 ginomai > <0235 alla > <1097 ginosko > <0266 hamartia > <3551 nomos > <1492 eido > <1939 epithumia ><1508 ei me > <3551 nomos > <3004 lego > <1937 epithumeo > 8<0266 hamartia > <2983 lambano > <0874 aphorme > <1785 entole > <2716 katergazomai > <3956 pas > <1939 epithumia > <5565 choris > <3551 nomos > <0266 hamartia > <3498 nekros > 9<2198 zao > <5565 choris > <3551 nomos > <4218 pote > <1785 entole > <2064 erchomai > <0266 hamartia > <0326 anazao > <0599 apothnesko > 10<1785 entole > <3588 ho > <2222 zoe > <2147 heurisko > <2288 thanatos > 11<0266 hamartia > <2983 lambano > <0874 aphorme > <1785 entole > <1818 exapatao > <0615 apokteino > 12<5620 hoste > <3551 nomos > <0040 hagios > <1785 entole > <0040 hagios > <1342 dikaios > <0018 agathos > 13<3767 oun > <0018 agathos > <1096 ginomai > <2288 thanatos > <1096 ginomai > <1096 ginomai > <0266 hamartia > <5316 phaino > <0266 hamartia > <2716 katergazomai > <2288 thanatos > <0018 agathos > <0266 hamartia > <1785 entole > <1096 ginomai ><5236 huperbole > <0268 hamartolos > 14<1492 eido > <3551 nomos > <4152 pneumatikos > <1510 eimi > <4559 sarkikos > <4097 piprasko > <5259 hupo > <0266 hamartia > 15<3739 hos > <2716 katergazomai > <1097 ginosko > <3739 hos > <2309 thelo > <4238 prasso > <3739 hos > <3404 miseo > <4160 poieo > 16<1487 ei > <1161 de > <4160 poieo > <3739 hos > <2309 thelo > <4852 sumphemi > <3551 nomos > <2570 kalos > 17<3570 nuni > <1161 de > <3765 ouketi > <2089 eti > <2716 katergazomai > <0266 hamartia > <3611 oikeo > 18<1492 eido > <4561 sarx > <3611 oikeo > <3756 ou > <0018 agathos > <2309 thelo > <3873> <2716 katergazomai > <2570 kalos > <2147 heurisko > 19<0018 agathos > <2309 thelo > <4160 poieo > <2556 kakos > <3739 hos > <2309 thelo > <4238 prasso > 20<1161 de > <1487 ei > <4160 poieo > <2309 thelo > <3765 ouketi > <2089 eti > <2716 katergazomai > <0266 hamartia > <3611 oikeo > 21<2147 heurisko > <0686 ara > <3551 nomos > <2309 thelo > <4160 poieo > <2570 kalos > <2556 kakos > <3873> 22<4913 sunedomai > <3551 nomos > <2316 theos > <2596 kata > <2080 eso > <0444 anthropos > 23<0991 blepo > <2087 heteros > <3551 nomos > <3196 melos > <0497 antistrateuomai > <0497 antistrateuomai > <3551 nomos > <3563 nous > <0163 aichmalotizo > <0163 aichmalotizo > <3551 nomos > <0266 hamartia > <3588 ho > <3196 melos > 24<5005 talaiporos > <0444 anthropos > <5101 tis > <4506 rhoumai > <4983 soma > <5127 toutou > <2288 thanatos > 25<2168 eucharisteo > <2316 theos > <1223 dia > <2424 Iesous > <5547 Christos > <2962 kurios > <0686 ara > <0686 ara > <3563 nous > <1398 douleuo > <3551 nomos > <2316 theos > <4561 sarx > <3551 nomos > <0266 hamartia > 8 1 <0686 ara > <3568 nun > <3762 oudeis > <2631 katakrima > <5547 Christos > <2424 Iesous > <4043 peripateo > <2596 kata > <4561 sarx > <2596 kata > <4151 pneuma > 2<3551 nomos > <4151 pneuma > <2222 zoe > <5547 Christos > <2424 Iesous > <1659 eleutheroo > <1659 eleutheroo > <3551 nomos > <0266 hamartia > <2288 thanatos > 3<3588 ho > <3551 nomos > <0102 adunatos > <0770 astheneo > <1223 dia > <4561 sarx > <2316 theos > <3992 pempo > <1438 heautou > <5207 huios > <3667 homoioma > <0266 hamartia > <4561 sarx > <0266 hamartia > <2632 katakrino > <0266 hamartia > <4561 sarx > 4<1345 dikaioma > <3551 nomos > <4137 pleroo > <4043 peripateo > <2596 kata > <4561 sarx > <2596 kata > <4151 pneuma > 5<2596 kata > <4561 sarx > <5426 phroneo > <4561 sarx > <2596 kata > <4151 pneuma > <4151 pneuma > 6<4561 sarx > <5427 phronema > <2288 thanatos > <4151 pneuma > <5427 phronema > <2222 zoe > <1515 eirene > 7<1360 dioti > <4561 sarx > <5427 phronema > <2189 echthra > <1519 eis > <2316 theos > <5293 hupotasso > <3551 nomos > <2316 theos > <3761 oude > <1063 gar > <1410 dunamai > 8<1161 de > <4561 sarx > <1410 dunamai > <0700 aresko > <2316 theos > 9<4561 sarx > <4151 pneuma > <1512 ei per > <4151 pneuma > <2316 theos > <3611 oikeo > <1161 de > <1487 ei > <5100 tis > <2192 echo > <4151 pneuma > <5547 Christos > <3756 ou > 10<1487 ei > <5547 Christos > <4983 soma > <3498 nekros > <1223 dia > <0266 hamartia > <4151 pneuma > <2222 zoe > <1223 dia > <1343 dikaiosune > 11<1437 ean > <4151 pneuma > <1453 egeiro > <2424 Iesous > <3498 nekros > <3611 oikeo > <1453 egeiro > <5547 Christos > <3498 nekros > <2532 kai > <2227 zoopoieo > <5216 humon > <2349 thnetos > <4983 soma > <4151 pneuma > <1774 enoikeo > 12<3767 oun > <0080 adephos > <3781 opheiletes > <4561 sarx > <2198 zao > <2596 kata > <4561 sarx > 13<1437 ean > <2198 zao > <2596 kata > <4561 sarx > <0599 apothnesko > <1487 ei > <4151 pneuma > <2289 thanatoo > <4234 praxis > <4983 soma > <2198 zao > 14<3745 hosos > <0071 ago > <4151 pneuma > <2316 theos > <5207 huios > <2316 theos > 15<2983 lambano > <4151 pneuma > <1397 douleia > <3825 palin > <5401 phobos > <2983 lambano > <4151 pneuma > <5206 huiothesia > <3739 hos > <2896 krazo > <0005 Abba > <3962 pater > 16<4151 pneuma > <0846 autos > <4828 summartureo > <4828 summartureo > <4151 pneuma > <5043 teknon > <2316 theos > 17<1487 ei > <5043 teknon > <2535 Kain > <2818 kleronomos > <2818 kleronomos > <2316 theos > <4789 sugkleronomos > <5547 Christos > <1512 ei per > <4841 sumpascho > <2532 kai > <4888 sundoxazo > <4888 sundoxazo > 18<3049 logizomai > <3804 pathema > <3588 ho > <3568 nun > <2540 kairos > <0514 axios > <1391 doxa > <0601 apokalupto > 19<0603 apokaradokia ><0603 apokaradokia > <2937 ktisis > <0553 apekdechomai > <0602 apokalupsis > <5207 huios > <2316 theos > 20<2937 ktisis > <5293 hupotasso > <5293 hupotasso > <3153 mataiotes > <1635 hekon > <1223 dia > <5293 hupotasso > <1680 elpis > 21<3754 hoti > <2937 ktisis > <0846 autos > <2532 kai > <1659 eleutheroo > <1397 douleia > <5356 phthora > <1519 eis > <1391 doxa > <1657 eleutheria > <5043 teknon > <2316 theos > 22<1492 eido > <3956 pas > <2937 ktisis > <4959 sustenazo > <4944 sunodino > <4944 sunodino > <0891 achri > <3568 nun > 23<3440 monon > <2532 kai > <2192 echo > <0536 aparche > <4151 pneuma > <2532 kai > <4727 stenazo > <1722 en > <1438 heautou > <0553 apekdechomai > <5206 huiothesia > <0629 apolutrosis > <4983 soma > 24<4982 sozo > <1680 elpis > <1680 elpis > <0991 blepo > <1680 elpis > <5100 tis > <0991 blepo > <5101 tis > <1679 elpizo > 25<1487 ei > <1679 elpizo > <0991 blepo > <5281 hupomone > <0553 apekdechomai > 26<5615 hosautos > <4151 pneuma > <2532 kai > <4878 sunantilambanomai > <0769 astheneia > <1492 eido > <5101 tis > <4336 proseuchomai > <1163 dei > <4151 pneuma > <0846 autos > <5241 huperentugchano > <5241 huperentugchano > <4726 stenagmos > <0215 alaletos > <0215 alaletos > 27<2045 ereunao > <2588 kardia > <1492 eido > <5101 tis > <5427 phronema > <4151 pneuma > <3754 hoti > <1793 entugchano > <1793 entugchano > <0040 hagios > <2596 kata > <2316 theos > 28<1492 eido > <3956 pas > <4903 sunergeo > <4903 sunergeo > <0018 agathos > <0025 agapao > <2316 theos > <2822 kletos > <2596 kata > <4286 prothesis > 29<3739 hos > <4267 proginosko > <2532 kai > <4309 proorizo > <4832 summorphos > <1504 eikon > <5207 huios > <4416 prototokos > <1722 en > <4183 polus > <0080 adephos > 30<1161 de > <3739 hos > <4309 proorizo > <2532 kai > <2564 kaleo > <3739 hos > <2564 kaleo > <2532 kai > <1344 dikaioo > <3739 hos > <1344 dikaioo > <2532 kai > <1392 doxazo > 31<5101 tis > <3767 oun > <2046 ereo > <5023 tauta > <1487 ei > <2316 theos > <5101 tis > <2596 kata > 32<5339 pheidomai > <2398 idios > <5207 huios > <3860 paradidomi > <3956 pas > <4459 pos > <2532 kai > <5483 charizomai > <3956 pas > 33<5101 tis > <1458 egkaleo > <2596 kata > <2316 theos > <1588 eklektos > <2316 theos > <1344 dikaioo > 34<5101 tis > <2632 katakrino > <5547 Christos > <0599 apothnesko > <1161 de > <3123 mallon > <1453 egeiro > <1453 egeiro > <3739 hos > <2532 kai > <1722 en > <1188 dexios > <2316 theos > <3739 hos > <2532 kai > <1793 entugchano > <1793 entugchano > 35<5101 tis > <5562 choreo > <0026 agape > <5547 Christos > <2347 thlipsis > <2228 e > <4730 stenochoria > <2228 e > <1375 diogmos > <2228 e > <3042 limos > <2228 e > <1132 gumnotes > <2228 e > <2794 kindunos > <2228 e > <3162 machaira > 36<1125 grapho > <1752 heneka > <2289 thanatoo > <3650 holos > <2250 hemera > <3049 logizomai > <4263 probaton > <4967 sphage > 37<0235 alla > <3956 pas > <5125 toutois > <5245 hupernikao > <5245 hupernikao > <5245 hupernikao > <1223 dia > <0025 agapao > 38<3982 peitho > <3777 oute > <2288 thanatos > <3777 oute > <2222 zoe > <3777 oute > <0032 aggelos > <3777 oute > <0746 arche > <3777 oute > <1411 dunamis > <3777 oute > <1764 enistemi > <3777 oute > <3195 mello > 39<3777 oute > <5313 hupsoma > <3777 oute > <0899 bathos > <3777 oute > <5100 tis > <2087 heteros > <2937 ktisis > <1410 dunamai > <5562 choreo > <0026 agape > <2316 theos > <3588 ho > <5547 Christos > <2424 Iesous > <2962 kurios > 9 1<3004 lego > <0225 aletheia > <5547 Christos > <5574 pseudomai > <4893 suneidesis > <4828 summartureo > <4828 summartureo > <4828 summartureo > <0040 hagios > <4151 pneuma > 2<2076 esti > <3173 megas > <3077 lupe > <0088 adialeiptos > <3601 odune > <2588 kardia > 3<2172 euchomai > <0846 autos > <0331 anathema > <5547 Christos > <0080 adephos > <4773 suggenes > <2596 kata > <4561 sarx > 4<3748 hostis > <2475 Israelites > <3739 hos > <5206 huiothesia > <1391 doxa > <1242 diatheke > <3548 nomothesia > <3548 nomothesia > <2999 latreia > <1860 epaggelia > 5<3739 hos > <3962 pater > <3739 hos > <2596 kata > <4561 sarx > <5547 Christos > <3588 ho > <1909 epi > <3956 pas > <2316 theos > <2128 eulogetos > <0165 aion > <0281 amen > 6<3754 hoti > <3056 logos > <2316 theos > <1601 ekpipto > <1601 ekpipto > <3956 pas > <2474 Israel > <3588 ho > <2474 Israel > 7<3761 oude > <3754 hoti > <4690 sperma > <0011 Abraam > <3956 pas > <5043 teknon > <2464 Isaak > <4690 sperma > <2564 kaleo > 8<5043 teknon > <4561 sarx > <5023 tauta > <5043 teknon > <2316 theos > <5043 teknon > <1860 epaggelia > <3049 logizomai > <4690 sperma > 9<3778 houtos > <3056 logos > <1860 epaggelia > <2596 kata > <5126 touton > <2540 kairos > <2064 erchomai > <4564 Sarrha > <2071 esomai > <5207 huios > 10<3440 monon > <4479 Rhebekka > <2532 kai > <2192 echo > <1520 heis > <3962 pater > <2464 Isaak > 11 <3380 mepo > <1080 gennao > <3366 mede > <4238 prasso > <5100 tis > <0018 agathos > <2228 e > <2556 kakos > <4286 prothesis > <2316 theos > <2596 kata > <1589 ekloge > <3306 meno > <2041 ergon > <2564 kaleo > 12<4483 rheo > <3187 meizon > <1398 douleuo > <1640 elasson > 13<1125 grapho > <2384 Iakob > <0025 agapao > <2269 Esau > <3404 miseo > 14<5101 tis > <2046 ereo > <3767 oun > <0093 adikia > <2316 theos > <1096 ginomai > <1096 ginomai > 15<3004 lego > <3475 Moseus > <1653 eleeo > <3739 hos > <1653 eleeo > <3627 oikteiro > <3739 hos > <3627 oikteiro > 16<0686 ara > <0686 ara > <2309 thelo > <3761 oude > <5143 trecho > <2316 theos > <1653 eleeo > <1653 eleeo > 17<1124 graphe > <3004 lego > <5328 Pharao > <5124 touto > <0846 autos > <1825 exegeiro > <1731 endeiknumi > <1411 dunamis > <3686 onoma > <1229 diaggello > <1722 en > <3956 pas > <1093 ge > 18<3767 oun > <1653 eleeo > <3739 hos > <2309 thelo > <3739 hos > <2309 thelo > <4645 skleruno > 19<2046 ereo > <3767 oun > <5101 tis > <2089 eti > <3201 memphomai > <5101 tis > <0436 anthistemi > <1013 boulema > 20<3304 menounge > <0444 anthropos > <5101 tis > <1488 ei > <0470 antapokrinomai > <0470 antapokrinomai > <2316 theos > <4110 plasma > <4110 plasma > <2046 ereo > <4111 plasso > <5101 tis > <4160 poieo > <3779 houto > 21<2192 echo > <2763 kerameus > <1849 exousia > <4081 pelos > <0846 autos > <5445 phurama > <4160 poieo > <4632 skeuos > <5092 time > <3739 hos > <0819 atimia > 22 <1487 ei > <2316 theos > <2309 thelo > <1731 endeiknumi > <3709 orge > <1107 gnorizo > <1415 dunatos > <1107 gnorizo > <5342 phero > <4183 polus > <3115 makrothumia > <4632 skeuos > <3709 orge > <2675 katartizo > <0684 apoleia > 23<1107 gnorizo > <1107 gnorizo > <4149 ploutos > <1391 doxa > <1909 epi > <4632 skeuos > <1656 eleos > <3739 hos > <4282 proetoimazo > <4282 proetoimazo > <1391 doxa > 24<2532 kai > <3739 hos > <2564 kaleo > <2453 Ioudaios > <3440 monon > <2532 kai > <1484 ethnos > 25<3004 lego > <2532 kai > <5617 Hosee > <2564 kaleo > <2992 laos > <2992 laos > <0025 agapao > <0025 agapao > 26<1511 einai > <5117 topos > <3757 hou > <4483 rheo > <2992 laos > <1563 ekei > <2564 kaleo > <5207 huios > <2198 zao > <2316 theos > 27<2268 Hesaias > <1161 de > <2896 krazo > <5228 huper > <2474 Israel > <1437 ean > <0706 arithmos > <5207 huios > <2474 Israel > <0285 ammos > <2281 thalassa > <2640 kataleimma > <4982 sozo > 28<4931 sunteleo > <3056 logos > <4932 suntemno > <4932 suntemno > <1343 dikaiosune > <3754 hoti > <4932 suntemno > <3056 logos > <2962 kurios > <4160 poieo > <1093 ge > 29<2268 Hesaias > <4280 proereo > <4280 proereo ><1508 ei me > <2962 kurios > <4519 sabaoth > <1459 egkataleipo > <4690 sperma > <1096 ginomai > <4670 Sodoma > <3666 homoioo > <3666 homoioo > <1116 Gomorrha > 30<5101 tis > <2046 ereo > <3767 oun > <1484 ethnos > <3588 ho > <1377 dioko > <1343 dikaiosune > <2638 katalambano > <1343 dikaiosune > <1161 de > <1343 dikaiosune > <3588 ho > <4102 pistis > 31<2474 Israel > <1377 dioko > <3551 nomos > <1343 dikaiosune > <5348 phthano > <3551 nomos > <1343 dikaiosune > 32<1302 diati > <3754 hoti > <2212 zeteo > <4102 pistis > <2041 ergon > <3551 nomos > <4350 proskopto > <4348 proskomma > 33<1125 grapho > <2400 idou > <5087 tithemi > <4622 Sion > <4348 proskomma > <4073 petra > <4625 skandalon > <3588 ho > <4100 pisteuo > <1909 epi > <2617 kataischuno > 10 1<0080 adephos > <2588 kardia > <2107 eudokia > <1162 deesis > <2316 theos > <2474 Israel > <4991 soteria > 2<3140 martureo > <3140 martureo > <2192 echo > <2205 zelos > <2316 theos > <2596 kata > <1922 epignosis > 3<0050 agnoeo > <2316 theos > <1343 dikaiosune > <2212 zeteo > <2212 zeteo > <2476 histemi > <2398 idios > <1343 dikaiosune > <5293 hupotasso > <1343 dikaiosune > <2316 theos > 4<5547 Christos > <5056 telos > <3551 nomos > <1343 dikaiosune > <3956 pas > <3956 pas > <4100 pisteuo > 5<3475 Moseus > <1125 grapho > <1343 dikaiosune > <3588 ho > <3551 nomos > <0444 anthropos > <4160 poieo > <0846 autos > <2198 zao > 6<1343 dikaiosune > <4102 pistis > <3004 lego > <3779 houto > <3779 houto > <2036 epo > <4675 sou > <2588 kardia > <5101 tis > <0305 anabaino > <1519 eis > <3772 ouranos > <2609 katago > <5547 Christos > <2609 katago > 7<2228 e > <5101 tis > <2597 katabaino > <1519 eis > <0012 abussos > <0321 anago > <5547 Christos > <0321 anago > <3498 nekros > 8<5101 tis > <3004 lego > <4487 rhema > <1451 eggus > <4750 stoma > <2588 kardia > <4487 rhema > <4102 pistis > <3739 hos > <2784 kerusso > 9<1437 ean > <3670 homologeo > <4750 stoma > <2962 kurios > <2424 Iesous > <4100 pisteuo > <4675 sou > <2588 kardia > <2316 theos > <1453 egeiro > <3498 nekros > <4982 sozo > 10<2588 kardia > <4100 pisteuo > <1343 dikaiosune > <4750 stoma > <3670 homologeo > <3670 homologeo > <4991 soteria > 11<1124 graphe > <3004 lego > <3588 ho > <4100 pisteuo > <1909 epi > <2617 kataischuno > 12<3756 ou > <1293 diastole > <2453 Ioudaios > <1672 Hellen > <0846 autos > <2962 kurios > <3956 pas > <4147 plouteo > <3956 pas > <1941 epikaleomai > 13<0302 an > <1941 epikaleomai > <3686 onoma > <2962 kurios > <4982 sozo > 14<4459 pos > <3767 oun > <1941 epikaleomai > <1941 epikaleomai > <3739 hos > <4100 pisteuo > <4459 pos > <4100 pisteuo > <3739 hos > <0191 akouo > <4459 pos > <0191 akouo > <5565 choris > <2784 kerusso > 15<5613 hos > <2784 kerusso ><3362 ean me > <0649 apostello > <1125 grapho > <5611 horaios > <4228 pous > <2097 euaggelizo > <2097 euaggelizo > <1515 eirene > <2097 euaggelizo > <2097 euaggelizo > <2097 euaggelizo > <0018 agathos > <0018 agathos > 16<3956 pas > <5219 hupakouo > <2098 euaggelion > <2268 Hesaias > <3004 lego > <2962 kurios > <5101 tis > <4100 pisteuo > <0189 akoe > 17<0686 ara > <0686 ara > <4102 pistis > <0189 akoe > <0189 akoe > <4487 rhema > <2316 theos > 18<3004 lego > <0191 akouo > <3304 menounge > <3304 menounge > <5353 phthoggos > <1831 exerchomai > <1519 eis > <3956 pas > <1093 ge > <4487 rhema > <4009 peras > <3625 oikoumene > 19<3004 lego > <2474 Israel > <1097 ginosko > <4413 protos > <3475 Moseus > <3004 lego > <3863 parazeloo > <3756 ou > <1484 ethnos > <0801 asunetos > <1484 ethnos > <3949 parorgizo > 20<2268 Hesaias > <0662 apotolmao > <0662 apotolmao > <3004 lego > <2147 heurisko > <2212 zeteo > <1096 ginomai > <1717 emphanes > <1905 eperotao > <1905 eperotao > 21<2474 Israel > <3004 lego > <3650 holos > <2250 hemera > <1600 ekpetannumi > <1600 ekpetannumi > <5495 cheir > <0544 apeitheo > <0483 antilego > <2992 laos > 11 1<2046 ereo > <3767 oun > <2316 theos > <0683 apotheomai > <0683 apotheomai > <2992 laos > <1096 ginomai > <1096 ginomai > <2532 kai > <1510 eimi > <2475 Israelites > <4690 sperma > <0011 Abraam > <5443 phule > <0958 Beniamin > 2<2316 theos > <0683 apotheomai > <0683 apotheomai > <2992 laos > <3739 hos > <4267 proginosko > <1492 eido > <5101 tis > <1124 graphe > <3004 lego > <2243 Helias > <5613 hos > <1793 entugchano > <1793 entugchano > <2316 theos > <2596 kata > <2474 Israel > <3004 lego > 3<2962 kurios > <0615 apokteino > <4396 prophetes > <2679 kataskapto > <2679 kataskapto > <4675 sou > <2379 thusiasterion > <5275 hupoleipo > <3441 monos > <2212 zeteo > <5590 psuche > 4<5101 tis > <3004 lego > <5538 chrematismos > <2641 kataleipo > <1683 emautou > <2035 heptakischilioi > <2035 heptakischilioi > <0435 aner > <3748 hostis > <2578 kampto > <1119 gonu > <0896 Baal > 5<2532 kai > <3779 houto > <3767 oun > <1722 en > <3588 ho > <3568 nun > <2540 kairos > <2532 kai > <3005 leimma > <2596 kata > <1589 ekloge > <5485 charis > 6<1487 ei > <5485 charis > <3765 ouketi > <2089 eti > <2041 ergon > <1893 epei > <5485 charis > <3765 ouketi > <2089 eti > <5485 charis > <1487 ei > <2041 ergon > <3765 ouketi > <2089 eti > <5485 charis > <1893 epei > <2041 ergon > <3765 ouketi > <2089 eti > <2041 ergon > 7<5101 tis > <3767 oun > <2474 Israel > <2013 epitugchano > <3739 hos > <1934 epizeteo > <1589 ekloge > <2013 epitugchano > <3062 loipoy > <4456 poroo > 8<1125 grapho > <2316 theos > <1325 didomi > <4151 pneuma > <2659 katanuxis > <3788 ophthalmos > <0991 blepo > <3775 ous > <0191 akouo > <4594 semeron > <2250 hemera > 9<1138 Dabid > <3004 lego > <5132 trapeza > <1096 ginomai > <3803 pagis > <2339 thera > <4625 skandalon > <0468 antapodoma > 10<3788 ophthalmos > <4654 skotizo > <0991 blepo > <4781 sugkampto > <4781 sugkampto > <3577 notos > <1275 diapantos > 11<2046 ereo > <3767 oun > <4417 ptaio > <4098 pipto > <1096 ginomai > <1096 ginomai > <3900 paraptoma > <4991 soteria > <1484 ethnos > <3863 parazeloo > 12<1161 de > <1487 ei > <3900 paraptoma > <4149 ploutos > <2889 kosmos > <2275 hettema > <4149 ploutos > <1484 ethnos > <4214 posos > <4124 pleonexia > <3123 mallon > <4138 pleroma > 13<3004 lego > <1484 ethnos > <3745 hosos > <1510 eimi > <0652 apostolos > <1484 ethnos > <1392 doxazo > <3450 mou > <1248 diakonia > 14<1513 ei pos > <4458 -pos > <4458 -pos > <3863 parazeloo > <3863 parazeloo > <4561 sarx > <4982 sozo > <5100 tis > 15<1487 ei > <0580 apobole > <0580 apobole > <2643 katallage > <2889 kosmos > <5101 tis > <4356 proslepsis > <2222 zoe > <3498 nekros > 16<1487 ei > <0536 aparche > <0040 hagios > <5445 phurama > <2532 kai > <0040 hagios > <1487 ei > <4491 rhiza > <0040 hagios > <2532 kai > <2798 klados > 17<1487 ei > <5100 tis > <2798 klados > <1575 ekklao > <1575 ekklao > <5607 on > <0065 agrielaios > <0065 agrielaios > <0065 agrielaios > <1461 egkentrizo > <1722 en > <4791 sugkoinonos > <4491 rhiza > <4096 piotes > <1636 elaia > 18<2620 katakauchaomai > <2620 katakauchaomai > <2798 klados > <1487 ei > <0941 bastazo > <4491 rhiza > <4491 rhiza > 19<2046 ereo > <3767 oun > <2798 klados > <1575 ekklao > <1575 ekklao > <1461 egkentrizo > 20<2573 kalos > <0570 apaistia > <1575 ekklao > <1575 ekklao > <2476 histemi > <4102 pistis > <5309 hupselophroneo > <5399 phobeo > 21<1487 ei > <2316 theos > <5339 pheidomai > <5449 phusis > <2798 klados > <3381 mepos > <3761 oude > <5339 pheidomai > 22<1492 eido > <3767 oun > <5544 chrestotes > <0663 apotomia > <2316 theos > <1909 epi > <4098 pipto > <0663 apotomia > <1909 epi > <5544 chrestotes > <1437 ean > <1961 epimeno > <5544 chrestotes > <1893 epei > <2532 kai > <1581 ekkopto > <1581 ekkopto > 23<1161 de > <1437 ean > <1961 epimeno > <0570 apaistia > <1461 egkentrizo > <2316 theos > <1415 dunatos > <1461 egkentrizo > <3825 palin > 24<1487 ei > <1581 ekkopto > <0065 agrielaios > <0065 agrielaios > <0065 agrielaios > <5449 phusis > <1461 egkentrizo > <3844 para > <5449 phusis > <1519 eis > <2565 kallielaios > <2565 kallielaios > <2565 kallielaios > <4214 posos > <4124 pleonexia > <3123 mallon > <3778 houtos > <5449 phusis > <1461 egkentrizo > <2398 idios > <1636 elaia > 25<2309 thelo > <0080 adephos > <0050 agnoeo > <5124 touto > <3466 musterion > <3361 me > <5429 phronimos > <1438 heautou > <1438 heautou > <1433 doreomai > <4457 porosis > <3313 meros > <1096 ginomai > <2474 Israel > <0891 achri > <4138 pleroma > <1484 ethnos > <1525 eiserchomai > 26<3779 houto > <3956 pas > <2474 Israel > <4982 sozo > <1125 grapho > <2240 heko > <4622 Sion > <4506 rhoumai > <0654 apostrepho > <0654 apostrepho > <0763 asebeia > <2384 Iakob > 27<3778 houtos > <1242 diatheke > <3752 hotan > <0851 aphaireo > <0851 aphaireo > <0266 hamartia > 28<2596 kata > <2098 euaggelion > <2190 echthros > <5209 humas > <2596 kata > <1589 ekloge > <0027 agapetos > <3962 pater > 29<5486 charisma > <2821 klesis > <2316 theos > <0278 ametameletos > <0278 ametameletos > 30<4218 pote > <0544 apeitheo > <2316 theos > <3568 nun > <1653 eleeo > <1653 eleeo > <0543 apeitheia > 31<3779 houto > <3778 houtos > <2532 kai > <3568 nun > <0544 apeitheo > <5212 humeteros > <1656 eleos > <2532 kai > <1653 eleeo > <1653 eleeo > 32<2316 theos > <4788 sugkleio > <3956 pas > <0543 apeitheia > <1653 eleeo > <3956 pas > 33<0899 bathos > <4149 ploutos > <2532 kai > <4678 sophia > <1108 gnosis > <2316 theos > <5613 hos > <0419 anexereunetos > <2917 krima > <3598 hodos > <0421 anexichniastos > <0421 anexichniastos > 34<5101 tis > <1097 ginosko > <3563 nous > <2962 kurios > <2228 e > <5101 tis > <1096 ginomai > <4825 sumboulos > 35<2228 e > <5101 tis > <4272 prodidomi > <4272 prodidomi > <0467 antapodidomi > <0467 antapodidomi > 36<1223 dia > <3956 pas > <0846 autos > <1391 doxa > <0165 aion > <0281 amen > 12 1<3870 parakaleo > <3767 oun > <0080 adephos > <3628 oiktirmos > <2316 theos > <3936 paristemi > <5216 humon > <4983 soma > <2198 zao > <2378 thusia > <0040 hagios > <2101 euarestos > <2316 theos > <5216 humon > <3050 logikos > <2999 latreia > 2<4964 suschematizo > <5129 toutoi > <0165 aion > <3339 metamorphoo > <0342 anakainosis > <5216 humon > <3563 nous > <1381 dokimazo > <5101 tis > <0018 agathos > <2101 euarestos > <5046 teleios > <2307 thelema > <2316 theos > 3<3004 lego > <1223 dia > <5485 charis > <1325 didomi > <3956 pas > <1722 en > <5252 huperphroneo > <3844 para > <5252 huperphroneo > <1163 dei > <5426 phroneo > <5426 phroneo > <4993 sophroneo > <2316 theos > <3307 merizo > <1538 hekastos > <3358 metron > <4102 pistis > 4<2192 echo > <4183 polus > <3196 melos > <1520 heis > <4983 soma > <3956 pas > <3196 melos > <2192 echo > <0846 autos > <4234 praxis > 5<3779 houto > <4183 polus > <1520 heis > <4983 soma > <5547 Christos > <2596 kata > <1520 heis > <3196 melos > <0240 allelon > <0240 allelon > 6<2192 echo > <1161 de > <5486 charisma > <1313 diaphoros > <2596 kata > <5485 charis > <1325 didomi > <1535 eite > <4394 propheteia > <2596 kata > <0356 analogia > <4102 pistis > 7<1535 eite > <1248 diakonia > <1722 en > <1248 diakonia > <1535 eite > <1321 didasko > <1722 en > <1319 didaskalia > 8<1535 eite ><3870 parakaleo > <1722 en ><3874 paraklesis > <3330 metadidomi > <0572 haplotes > <4291 proistemi > <4710 spoude > <1653 eleeo > <1653 eleeo > <2432 hilarotes > 9 <0026 agape > <0505 anupokritos > <0505 anupokritos > <0655 apostugeo > <4190 poneros > <2853 kollao > <0018 agathos > 10 <5387 philostorgos > <5387 philostorgos > <0240 allelon > <0240 allelon > <5360 philadelphia > <5360 philadelphia > <5092 time > <4285 proegeomai > <0240 allelon > <0240 allelon > 11<3636 okneros > <4710 spoude > <2204 zeo > <4151 pneuma > <1398 douleuo > <2962 kurios > 12<5463 chairo > <1680 elpis > <5278 hupomeno > <2347 thlipsis > <4342 proskartereo > <4342 proskartereo > <4335 proseuche > 13<2841 koinoneo > <5532 chreia > <0040 hagios > <1377 dioko > <5381 philonexia > 14<2127 eulogeo > <1377 dioko > <2127 eulogeo > <2672 kataraomai > 15<5463 chairo > <5463 chairo > <2799 klaio > <2799 klaio > 16 <0846 autos > <5426 phroneo > <0240 allelon > <1519 eis > <0240 allelon > <5426 phroneo > <5308 hupselos > <4879 sunapago > <5011 tapeinos > <5429 phronimos > <5216 humon > <1438 heautou > <1433 doreomai > 17<0591 apodidomi > <3367 medeis > <3367 medeis > <2556 kakos > <2556 kakos > <4306 pronoeo > <2570 kalos > <1799 enopion > <3956 pas > <0444 anthropos > 18<1487 ei > <1415 dunatos > <3588 ho > <1514 eireneuo > <1518 eirenopoios > <3956 pas > <0444 anthropos > 19<0027 agapetos > <1556 ekdikeo > <1438 heautou > <1325 didomi > <5117 topos > <3709 orge > <1125 grapho > <1557 ekdikesis > <1698 emoi > <0467 antapodidomi > <3004 lego > <2962 kurios > 20<3767 oun > <1437 ean > <4675 sou > <2190 echthros > <3983 peinao > <5595 psomizo > <1437 ean > <1372 dipsao > <4222 potizo > <4222 potizo > <5124 touto > <4160 poieo > <4987 soreuo > <0440 anthrax > <4442 pur > <1909 epi > <2776 kephale > 21<3528 nikao > <2556 kakos > <3528 nikao > <2556 kakos > <0018 agathos > 13 1<3956 pas > <5590 psuche > <5293 hupotasso > <5242 huperecho > <1849 exousia > <3756 ou > <1849 exousia > <2316 theos > <1849 exousia > <5021 tasso > <2316 theos > 2<3588 ho > <5620 hoste > <0498 antitassomai > <1849 exousia > <0436 anthistemi > <1296 diatage > <2316 theos > <0436 anthistemi > <2983 lambano > <1438 heautou > <2917 krima > 3<0758 archon > <5401 phobos > <0018 agathos > <2041 ergon > <2556 kakos > <2309 thelo > <1161 de > <5399 phobeo > <1849 exousia > <4160 poieo > <0018 agathos > <2192 echo > <1868 epainos > <0846 autos > 4<1249 diakonos > <2316 theos > <0018 agathos > <1437 ean > <4160 poieo > <2556 kakos > <5399 phobeo > <5409 phoreo > <3162 machaira > <1500 eike > <1249 diakonos > <2316 theos > <1558 ekdikos > <3709 orge > <4238 prasso > <2556 kakos > 5<1352 dio > <0318 anagke > <5293 hupotasso > <3440 monon > <3709 orge > <2532 kai > <4893 suneidesis > 6<5124 touto > <1223 dia > <5055 teleo > <5411 phoros > <2532 kai > <2316 theos > <3011 leitourgos > <4342 proskartereo > <4342 proskartereo > <5124 touto > <0846 autos > 7<0591 apodidomi > <3767 oun > <3956 pas > <3782 opheile > <5411 phoros > <3588 ho > <5411 phoros > <5056 telos > <3588 ho > <5056 telos > <5401 phobos > <3588 ho > <5401 phobos > <5092 time > <3588 ho > <5092 time > 8<3784 opheilo > <3367 medeis > <3367 medeis > <3367 medeis > <0025 agapao > <0240 allelon > <0240 allelon > <0025 agapao > <2087 heteros > <4137 pleroo > <3551 nomos > 9<3588 ho > <3431 moicheuo > <3431 moicheuo > <5407 phoneuo > <2813 klepto > <5576 pseudomartureo > <5576 pseudomartureo > <5576 pseudomartureo > <1937 epithumeo > <1487 ei > <1536 ei tis > <2087 heteros > <1785 entole > <0346 anakephalaiomai > <0346 anakephalaiomai > <5129 toutoi > <3056 logos > <1722 en > <0025 agapao > <4139 plesion > <1438 heautou > 10<0026 agape > <2038 ergazomai > <3756 ou > <2556 kakos > <4139 plesion > <3767 oun > <0026 agape > <4138 pleroma > <3551 nomos > 11<1492 eido > <2540 kairos > <2236 hedista > <5610 hora > <1453 egeiro > <5258 hupnos > <3568 nun > <4991 soteria > <1452 egguteron > <2228 e > <3753 hote > <4100 pisteuo > 12<3571 nux > <4298 prokopto > <2250 hemera > <1448 eggizo > <1448 eggizo > <3767 oun > <0656 aposunagogos > <0659 apotithemi > <2041 ergon > <4655 skotos > <1746 enduo > <1746 enduo > <3696 hoplon > <5457 phos > 13<4043 peripateo > <2156 euschemonos > <2250 hemera > <2970 komos > <3178 methe > <2845 koite > <0766 aselgeia > <2054 eris > <2205 zelos > 14<1746 enduo > <1746 enduo > <2962 kurios > <2424 Iesous > <5547 Christos > <4160 poieo > <4307 pronoia > <4561 sarx > <1939 epithumia > 14 1<0770 astheneo > <4102 pistis > <4355 proslambano > <1261 dialogismos > <1253 diakrisis > 2<3739 hos > <4100 pisteuo > <5315 phago > <3956 pas > <3739 hos > <3588 ho > <0770 astheneo > <2068 esthio > <3001 lachanon > 3<2068 esthio > <1848 exoutheneo > <2068 esthio > <2068 esthio > <2919 krino > <2068 esthio > <2316 theos > <4355 proslambano > 4<5101 tis > <1488 ei > <2919 krino > <0245 allotrios > <0245 allotrios > <3610 oiketes > <2398 idios > <2962 kurios > <4739 steko > <2228 e > <4098 pipto > <0235 alla > <2316 theos > <1415 dunatos > <2476 histemi > <2476 histemi > 5<3303 men > <2919 krino > <2250 hemera > <3844 para > <3739 hos > <2919 krino > <3956 pas > <2250 hemera > <1538 hekastos > <4135 plerophoreo > <4135 plerophoreo > <2398 idios > <3563 nous > 6<5426 phroneo > <2250 hemera > <5426 phroneo > <2962 kurios > <5426 phroneo > <2250 hemera > <2962 kurios > <5426 phroneo > <2068 esthio > <2068 esthio > <2962 kurios > <2316 theos > <2168 eucharisteo > <2068 esthio > <2962 kurios > <2068 esthio > <2316 theos > <2168 eucharisteo > 7<3762 oudeis > <2198 zao > <1438 heautou > <3762 oudeis > <3762 oudeis > <0599 apothnesko > <1438 heautou > 8<5037 te > <2198 zao > <2198 zao > <2962 kurios > <5037 te > <0599 apothnesko > <0599 apothnesko > <2962 kurios > <5037 te > <2198 zao > <3767 oun > <5037 te > <0599 apothnesko > <2962 kurios > 9<5124 touto > <5547 Christos > <2532 kai > <0599 apothnesko > <0450 anistemi > <0326 anazao > <2961 kurieuo > <2532 kai > <3498 nekros > <2198 zao > 10<5101 tis > <2919 krino > <0080 adephos > <2228 e > <5101 tis > <1848 exoutheneo > <1848 exoutheneo > <1848 exoutheneo > <0080 adephos > <3956 pas > <3936 paristemi > <3936 paristemi > <0968 bema > <0968 bema > <5547 Christos > 11<1125 grapho > <2198 zao > <3004 lego > <2962 kurios > <3956 pas > <1119 gonu > <2578 kampto > <3956 pas > <1100 glossa > <1843 exomologeo > <2316 theos > 12<0686 ara > <0686 ara > <1538 hekastos > <1325 didomi > <3056 logos > <1438 heautou > <2316 theos > 13<3767 oun > <2919 krino > <0240 allelon > <0240 allelon > <3371 meketi > <2001 episucho > <2919 krino > <5124 touto > <3123 mallon > <3361 me > <5087 tithemi > <4348 proskomma > <2228 e > <4625 skandalon > <4625 skandalon > <0080 adephos > 14<1492 eido > <3982 peitho > <2962 kurios > <2424 Iesous > <3762 oudeis > <2839 koinos > <1438 heautou > <3049 logizomai > <5100 tis > <2839 koinos > <2839 koinos > 15<1487 ei > <0080 adephos > <3076 lupeo > <1033 broma > <3765 ouketi > <4043 peripateo > <0026 agape > <0622 apollumi > <1033 broma > <3739 hos > <5547 Christos > <0599 apothnesko > 16<3767 oun > <5216 humon > <0018 agathos > <0987 blasphemeo > 17<0932 basileia > <2316 theos > <1035 brosis > <4213 posis > <1343 dikaiosune > <1515 eirene > <5479 chara > <0040 hagios > <4151 pneuma > 18<5125 toutois > <1398 douleuo > <5547 Christos > <2101 euarestos > <2316 theos > <1384 dokimos > <0444 anthropos > 19<3767 oun > <1377 dioko > <1377 dioko > <3753 hote > <1515 eirene > <0240 allelon > <3619 oikodome > <0240 allelon > 20<1033 broma > <2647 kataluo > <2041 ergon > <2316 theos > <3956 pas > <3303 men > <2513 katharos > <2556 kakos > <0444 anthropos > <3588 ho > <2068 esthio > <4348 proskomma > 21 <2570 kalos > <3361 me > <5315 phago > <2907 kreas > <3366 mede > <4095 pino > <3631 oinos > <3366 mede > <3362 ean me > <3739 hos > <0080 adephos > <4350 proskopto > <2228 e > <4624 skandalizo > <2228 e > <0770 astheneo > <0770 astheneo > 22<2192 echo > <4102 pistis > <2192 echo > <4572 seautou > <1799 enopion > <2316 theos > <3107 makarios > <4314 pros > <1438 heautou > <3739 hos > <1381 dokimazo > 23<1252 diakrino > <2632 katakrino > <1437 ean > <5315 phago > <3754 hoti > <2068 esthio > <4102 pistis > <3956 pas > <4102 pistis > <0266 hamartia > 15 1<1161 de > <1415 dunatos > <3784 opheilo > <0941 bastazo > <0771 asthenema > <0102 adunatos > <0700 aresko > <1438 heautou > 2<1538 hekastos > <0700 aresko > <4139 plesion > <0018 agathos > <3619 oikodome > 3<2532 kai > <5547 Christos > <0700 aresko > <1438 heautou > <1125 grapho > <3679 oneidizo > <3679 oneidizo > <1968 epipipto > <1909 epi > 4<3745 hosos > <4270 prographo > <4270 prographo > <4270 prographo > <1319 didaskalia > <1223 dia > <5281 hupomone > <3874 paraklesis > <1124 graphe > <2192 echo > <1680 elpis > 5<1161 de > <2316 theos > <5281 hupomone > <3874 paraklesis > <1325 didomi > <5426 phroneo > <0240 allelon > <1722 en > <0240 allelon > <2596 kata > <5547 Christos > <2424 Iesous > 6<3661 homothumadon > <3661 homothumadon > <1520 heis > <4750 stoma > <1392 doxazo > <2316 theos > <2532 kai > <3962 pater > <2962 kurios > <2424 Iesous > <5547 Christos > 7<1352 dio > <4355 proslambano > <0240 allelon > <0240 allelon > <5547 Christos > <2532 kai > <4355 proslambano > <1391 doxa > <2316 theos > 8<1160 dapane > <3004 lego > <2424 Iesous > <5547 Christos > <1249 diakonos > <4061 peritome > <0225 aletheia > <2316 theos > <0950 bebaioo > <1860 epaggelia > <3962 pater > 9<1484 ethnos > <1392 doxazo > <2316 theos > <1656 eleos > <1125 grapho > <5124 touto > <1223 dia > <1843 exomologeo > <1722 en > <1484 ethnos > <5567 psallo > <3686 onoma > 10<3825 palin > <3004 lego > <2165 euphraino > <1484 ethnos > <2992 laos > 11<3825 palin > <0134 aineo > <2962 kurios > <3956 pas > <1484 ethnos > <1867 epaineo > <3956 pas > <2992 laos > 12<3825 palin > <2268 Hesaias > <3004 lego > <4491 rhiza > <2421 Iessai > <0450 anistemi > <0757 archo > <1484 ethnos > <1484 ethnos > <1679 elpizo > 13<1161 de > <2316 theos > <1680 elpis > <4137 pleroo > <3956 pas > <5479 chara > <1515 eirene > <4100 pisteuo > <4052 perisseuo > <1680 elpis > <1722 en > <1411 dunamis > <0040 hagios > <4151 pneuma > 14<2532 kai > <3982 peitho > <0080 adephos > <2532 kai > <3324 mestos > <0019 agathosune > <4137 pleroo > <3956 pas > <1108 gnosis > <1410 dunamai > <2532 kai > <3560 noutheteo > <0240 allelon > <0240 allelon > 15<1161 de > <0080 adephos > <1125 grapho > <5112 tolmeroteron > <5112 tolmeroteron > <3313 meros > <3313 meros > <1878 epanamimnesko > <1878 epanamimnesko > <1223 dia > <5485 charis > <1325 didomi > <2316 theos > 16<3011 leitourgos > <2424 Iesous > <5547 Christos > <1484 ethnos > <2418 hierourgeo > <2098 euaggelion > <2316 theos > <4376 prosphora > <1484 ethnos > <2144 euprosdektos > <0037 hagiazo > <0040 hagios > <4151 pneuma > 17<2192 echo > <3767 oun > <2746 kauchesis > <1722 en > <2424 Iesous > <5547 Christos > <3588 ho > <2316 theos > 18<5111 tolmao > <2980 laleo > <5100 tis > <3739 hos > <5547 Christos > <2716 katergazomai > <1519 eis > <1484 ethnos > <5218 hupakoe > <3056 logos > <2041 ergon > 19<1722 en > <1411 dunamis > <4591 semaino > <5059 teras > <1411 dunamis > <4151 pneuma > <2316 theos > <5620 hoste > <2419 Hierousalem > <2943 kuklothen > <2945 kukloi > <2437 Illurikon > <4137 pleroo > <4137 pleroo > <2098 euaggelion > <5547 Christos > 20<0235 alla > <3779 houto > <5389 philotimeomai > <2097 euaggelizo > <2097 euaggelizo > <3699 hopou > <5547 Christos > <3687 onomazo > <3361 me > <3618 oikodomeo > <0245 allotrios > <0245 allotrios > <2310 themelios > 21<1125 grapho > <3739 hos > <0312 anaggello > <3700 optanomai > <0191 akouo > <4920 suniemi > 22<1352 dio > <1352 dio > <2532 kai > <5248 huperperisseuo > <1465 egkopto > <2064 erchomai > 23<3570 nuni > <2192 echo > <3371 meketi > <2001 episucho > <5117 topos > <5125 toutois > <2825 kline > <2192 echo > <1974 epipothia > <1974 epipothia > <4183 polus > <2094 etos > <2064 erchomai > 24<1437 ean > <4198 poreuomai > <1519 eis > <4681 Spania > <2064 erchomai > <1679 elpizo > <2300 theaomai > <1279 diaporeuomai > <4311 propempo > <4311 propempo > <1563 ekei > <1437 ean > <4412 proton > <3313 meros > <1705 empiplemi > <5216 humon > 25<3570 nuni > <4198 poreuomai > <2419 Hierousalem > <1247 diakoneo > <0040 hagios > 26<2106 eudokeo > <3109 Makedonia > <0882 Achaia > <4160 poieo > <5100 tis > <2842 koinonia > <4434 ptochos > <0040 hagios > <3588 ho > <1722 en > <2419 Hierousalem > 27<2106 eudokeo > <1063 gar > <3781 opheiletes > <1487 ei > <1484 ethnos > <2841 koinoneo > <2841 koinoneo > <4152 pneumatikos > <3784 opheilo > <2532 kai > <3008 leitourgeo > <4559 sarkikos > 28<3767 oun > <2005 epiteleo > <5124 touto > <4972 sphragizo > <5126 touton > <2590 karpos > <0565 aperchomai > <1519 eis > <4681 Spania > 29<1492 eido > <2064 erchomai > <2064 erchomai > <4138 pleroma > <2129 eulogia > <2098 euaggelion > <5547 Christos > 30<1161 de > <3870 parakaleo > <0080 adephos > <2962 kurios > <2424 Iesous > <5547 Christos > <0026 agape > <4151 pneuma > <4865 sunagonizomai > <4865 sunagonizomai > <3588 ho > <4335 proseuche > <2316 theos > 31<4506 rhoumai > <0544 apeitheo > <2449 Ioudaia > <1248 diakonia > <3588 ho > <2419 Hierousalem > <2144 euprosdektos > <0040 hagios > 32<2064 erchomai > <5479 chara > <2307 thelema > <2316 theos > <4875 sunanapauomai > 33<1161 de > <2316 theos > <1515 eirene > <3956 pas > <0281 amen > 16 1<4921 sunistao > <5402 Phoibe > <0079 adelphe > <1249 diakonos > <1577 ekklesia > <3588 ho > <1722 en > <2747 Kegchreai > 2<4327 prosdechomai > <2962 kurios > <0516 axios > <0040 hagios > <3936 paristemi > <0302 an > <4229 pragma > <5535 chreizo > <1096 ginomai > <4368 prostatis > <4183 polus > <0846 autos > <2532 kai > 3<0782 aspazomai > <4252 Priscilla > <0207 Akulas > <4904 sunergos > <5547 Christos > <2424 Iesous > 4<3748 hostis > <5590 psuche > <5294 hupotithemi > <5294 hupotithemi > <1438 heautou > <5137 trachelos > <3739 hos > <3441 monos > <2168 eucharisteo > <2532 kai > <3956 pas > <1577 ekklesia > <1484 ethnos > 5<2532 kai > <1577 ekklesia > <3624 oikos > <0782 aspazomai > <0027 agapetos > <1866 Epainetos > <3739 hos > <0536 aparche > <0882 Achaia > <5547 Christos > 6<0782 aspazomai > <3137 Maria > <3748 hostis > <2872 kopiao > <4183 polus > <2872 kopiao > <1519 eis > 7<0782 aspazomai > <0408 Andronikos > <2458 Iounias > <4773 suggenes > <4869 sunaichmalotos > <3748 hostis > <1978 episemos > <1722 en > <0652 apostolos > <3739 hos > <2532 kai > <5547 Christos > <4253 pro > 8<0782 aspazomai > <0291 Amplias > <0027 agapetos > <2962 kurios > 9<0782 aspazomai > <3773 Ourbanos > <4904 sunergos > <5547 Christos > <4720 Stachus > <0027 agapetos > 10<0782 aspazomai > <0559 Apelles > <1384 dokimos > <5547 Christos > <0782 aspazomai > <0711 Aristoboulos > 11<0782 aspazomai > <2267 Herodion > <4773 suggenes > <0782 aspazomai > <3488 Narkissos > <3588 ho > <2962 kurios > 12<0782 aspazomai > <5170 Truphaina > <5173 Truphosa > <3588 ho > <2872 kopiao > <2962 kurios > <0782 aspazomai > <0027 agapetos > <4069 Persis > <3748 hostis > <2872 kopiao > <4183 polus > <2962 kurios > 13<0782 aspazomai > <4504 Rhouphos > <1588 eklektos > <2962 kurios > <3384 meter > <1700 emou > 14<0782 aspazomai > <0799 Asugkritos > <5393 Phlegon > <2057 Hermas > <3969 Patrobas > <2060 Hermes > <0080 adephos > 15<0782 aspazomai > <5378 Philologos > <2456 Ioulia > <3517 Nereus > <0079 adelphe > <3652 Olumpas > <3956 pas > <0040 hagios > 16<0782 aspazomai > <0240 allelon > <0240 allelon > <0040 hagios > <5370 philema > <1577 ekklesia > <5547 Christos > <0782 aspazomai > 17<1161 de > <3870 parakaleo > <0080 adephos > <4648 skopeo > <4160 poieo > <1370 dichostsis > <4625 skandalon > <3844 para > <1322 didache > <3739 hos > <3129 manthano > <1578 ekklino > 18<5108 toioutos > <1398 douleuo > <2962 kurios > <2424 Iesous > <5547 Christos > <1438 heautou > <2836 koilia > <5542 chrestologia > <5542 chrestologia > <2129 eulogia > <2129 eulogia > <1818 exapatao > <2588 kardia > <0172 akakos > 19<5216 humon > <5218 hupakoe > <0864 aphikneomai > <0864 aphikneomai > <3956 pas > <5463 chairo > <3767 oun > <1909 epi > <5213 humin > <1909 epi > <1161 de > <2309 thelo > <4680 sophos oneidismos > <0018 agathos > <0185 akeraios > <1519 eis > <2556 kakos > 20<2316 theos > <1515 eirene > <4937 suntribo > <4567 Satanas > <5259 hupo > <5216 humon > <4228 pous > <5034 tachos > <5485 charis > <2962 kurios > <2424 Iesous > <5547 Christos > <0281 amen > 21<5095 Timotheos > <4904 sunergos > <3066 Loukios > <2394 Iason > <4989 Sosipatros > <4773 suggenes > <0782 aspazomai > 22<5060 Tertios > <3588 ho > <1125 grapho > <3588 ho > <1992 epistole > <0782 aspazomai > <2962 kurios > 23<1050 Gaios > <3450 mou > <3581 xenos > <3650 holos > <1577 ekklesia > <0782 aspazomai > <2037 Erastos > <3623 oikonomos > <4172 polis > <0782 aspazomai > <2890 Kouartos > <0080 adephos > 24<5485 charis > <2962 kurios > <2424 Iesous > <5547 Christos > <3956 pas > <0281 amen > 25<1161 de > <1410 dunamai > <4741 sterizo > <2596 kata > <2098 euaggelion > <2782 kerugma > <2424 Iesous > <5547 Christos > <2596 kata > <0602 apokalupsis > <3466 musterion > <4601 sigao > <0166 aionios > 26<3568 nun > <5319 phaneroo > <5319 phaneroo > <1124 graphe > <4397 prophetikos > <2596 kata > <2003 epitage > <0166 aionios > <2316 theos > <1107 gnorizo > <1107 gnorizo > <3956 pas > <1484 ethnos > <5218 hupakoe > <4102 pistis > 27<2316 theos > <3441 monos > <4680 sophos oneidismos > <1391 doxa > <1223 dia > <2424 Iesous > <5547 Christos > <0165 aion > <0281 amen > 01 : 01 . Paul <3972 -Paulos -> , a servant <1401 -doulos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , called <2822 - kletos -> [ to be ] an apostle <0652 -apostolos -> , separated <0873 -aphorizo -> unto the gospel <2098 -euaggelion -> of God <2316 -theos -> , 01 : 02 ( Which he had promised <4279 -proepaggellomai -> afore <4279 -proepaggellomai -> by his prophets <4396 -prophetes -> in the holy <0040 -hagios -> scriptures <1124 -graphe -> , ) 01 : 03 Concerning <4012 -peri -> his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 - kurios -> , which <3588 -ho -> was made <1096 -ginomai -> of the seed <4690 -sperma -> of David <1138 -Dabid -> according <2596 - kata -> to the flesh <4561 -sarx -> ; 01 : 04 And declared <3724 -horizo -> [ to be ] the Son <5207 - huios -> of God <2316 -theos -> with power <1411 -dunamis -> , according <2596 -kata -> to the spirit <4151 -pneuma -> of holiness <0042 -hagiosune -> , by the resurrection <0386 - anastasis -> from the dead <3498 -nekros -> : 01 : 05 By whom <3739 -hos -> we have received <2983 -lambano -> grace <5485 -charis -> and apostleship <0651 -apostole -> , for obedience <5218 -hupakoe -> to the faith <4102 -pistis -> among <1722 -en -> all <3956 -pas -> nations <1484 -ethnos -> , for his name <3686 -onoma -> : 01 : 06 Among <1722 -en -> whom <3739 -hos -> are ye also <2532 - kai -> the called <2822 -kletos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> : 01 : 07 To all <3956 -pas -> that be in Rome <4516 -Rhome -> , beloved <0027 -agapetos -> of God <2316 -theos -> , called <2822 -kletos -> [ to be ] saints <0040 -hagios -> : Grace <5485 - charis -> to you and peace <1515 -eirene -> from God <2316 - theos -> our Father <3962 -pater -> , and the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . 01 : 08 . First <4412 -proton -> , I thank <2168 -eucharisteo - > my God <2316 -theos -> through <1223 -dia -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> for you all <3956 -pas -> , that your <5216 -humon -> faith <4102 -pistis -> is spoken <2605 -kataggello -> of throughout <1722 -en -> the whole <3650 -holos -> world <2889 -kosmos -> . 01 : 09 For God <2316 -theos -> is my witness <3144 -martus -> , whom <3739 -hos -> I serve <3000 -latreuo -> with my spirit <4151 -pneuma -> in the gospel <2098 -euaggelion -> of his Son <5207 -huios -> , that without <0089 -adialeiptos -> ceasing <0089 -adialeiptos -> I make <4160 -poieo -> mention <3417 - mneia -> of you always <3842 -pantote -> in my prayers <4335 - proseuche -> ; 01 : 10 Making <1189 -deomai -> request <1189 -deomai -> , if <1513 -ei pos -> by any <4458 - -pos -> means <4458 - -pos -> now <2236 -hedista -> at <4218 -pote -> length <4218 -pote -> I might have a prosperous <2137 -euodoo -> journey <2137 -euodoo - > by the will <2307 -thelema -> of God <2316 -theos -> to come <2064 -erchomai -> unto you . 01 : 11 For I long <1971 -epipotheo -> to see <1492 -eido -> you , that I may impart <3330 -metadidomi -> unto you some <5100 - tis -> spiritual <4152 -pneumatikos -> gift <5486 -charisma -> , to the end <1519 -eis -> ye may be established <4741 -sterizo -> ; 01 : 12 That is , that I may be comforted <4837 -sumparakaleo -> together <4837 -sumparakaleo -> with you by the mutual <0240 - allelon -> faith <4102 -pistis -> both <5037 -te -> of you and me . 01 : 13 Now <1161 -de -> I would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , that oftentimes <4178 -pollakis -> I purposed <4388 -protithemai -> to come <2064 -erchomai -> unto you , ( but was let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I might have <2192 -echo -> some <5100 -tis -> fruit <2590 -karpos -> among <1722 -en -> you also <2532 -kai -> , even <2532 -kai -> as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -ethnos -> . 01 : 14 I am <1510 -eimi -> debtor <3781 -opheiletes -> both <5037 -te -> to the Greeks <1672 -Hellen -> , and to the Barbarians <0915 -barbaros -> ; both <5037 -te -> to the wise <4680 -sophos - -oneidismos -> , and to the unwise <0453 - anoetos -> . 01 : 15 So <3779 -houto -> , as much <3588 -ho -> as in me is , I am ready <4289 -prothumos -> to preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> to you that are at <1722 -en -> Rome <4516 -Rhome -> also <2532 -kai -> . 01 : 16 . For I am not ashamed <1870 -epaischunomai -> of the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> : for it is the power <1411 -dunamis -> of God <2316 -theos -> unto salvation <4991 -soteria -> to every <3956 -pas -> one that believeth <4100 -pisteuo -> ; to the Jew <2453 -Ioudaios -> first <4412 -proton -> , and also <2532 -kai -> to the Greek <1672 -Hellen -> . 01 : 17 For therein <0846 -autos -> is the righteousness <1343 - dikaiosune -> of God <2316 -theos -> revealed <0601 -apokalupto - > from faith <4102 -pistis -> to faith <4102 -pistis -> : as it is written <1125 -grapho -> , The just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> . 01 : 18 For the wrath <3709 -orge -> of God <2316 -theos -> is revealed <0601 -apokalupto -> from heaven <3772 -ouranos -> against <1909 -epi -> all <3956 -pas -> ungodliness <0763 - asebeia -> and unrighteousness <0093 -adikia -> of men <0444 - anthropos -> , who <3588 -ho -> hold <2722 -katecho -> the truth <0225 -aletheia -> in unrighteousness <0093 -adikia -> ; 01 : 19 . Because <1360 -dioti -> that which may be known <1110 -gnostos -> of God <2316 -theos -> is manifest <5319 -phaneroo - > in them ; for God <2316 -theos -> hath shewed <5319 -phaneroo - > [ it ] unto them . 01 : 20 For the invisible <0517 -aoratos -> things of him from the creation <2937 -ktisis -> of the world <2889 -kosmos -> are clearly <2529 -kathorao -> seen <2529 -kathorao -> , being understood <3539 -noieo -> by the things that are made <4161 - poiema -> , [ even ] his eternal <0126 -aidios -> power <1411 - dunamis -> and Godhead <2305 -theiotes -> ; so <1519 -eis -> that they are without <0379 -anapologetos -> excuse <0379 - anapologetos -> : 01 : 21 Because <1360 -dioti -> that , when they knew <1097 - ginosko -> God <2316 -theos -> , they glorified <1392 -doxazo -> [ him ] not as God <2316 -theos -> , neither <2228 -e -> were thankful <2168 -eucharisteo -> ; but became <3154 -mataioo -> vain <3154 -mataioo -> in their imaginations <1261 -dialogismos - > , and their foolish <0801 -asunetos -> heart <2588 -kardia -> was darkened <4654 -skotizo -> . 01 : 22 Professing <5335 -phasko -> themselves to be wise <4680 - sophos - -oneidismos -> , they became <3471 -moraino -> fools <3471 -moraino -> , 01 : 23 And changed <0236 -allasso -> the glory <1391 -doxa -> of the uncorruptible <0862 -aphthartos -> God <2316 -theos -> into <1722 -en -> an image <1504 -eikon -> made like <3667 - homoioma -> to corruptible <5349 -phthartos -> man <0444 - anthropos -> , and to birds <4071 -peteinon -> , and fourfooted <5074 -tetrapous -> beasts <5074 -tetrapous -> , and creeping <2062 -herpeton -> things . 01 : 24 Wherefore <1352 -dio -> God <2316 -theos -> also <2532 - kai -> gave <3860 -paradidomi -> them up to uncleanness <0167 - akatharsia -> through <1722 -en -> the lusts <1939 -epithumia -> of their own hearts <2588 -kardia -> , to dishonour <0818 - atimazo -> their own bodies <4983 -soma -> between <1722 -en -> themselves <1438 -heautou -> : 01 : 25 Who <3748 -hostis -> changed <3337 -metallasso -> the truth <0225 -aletheia -> of God <2316 -theos -> into <1722 -en - > a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai -> and served <3000 -latreuo -> the creature <2937 -ktisis -> more <3844 -para -> than <3844 -para -> the Creator <2936 -ktizo -> , who <3739 -hos -> is blessed <2128 -eulogetos -> for ever <0165 - aion -> . Amen <0281 -amen -> . 01 : 26 For this <5124 -touto -> cause <1223 -dia -> God <2316 - theos -> gave <3860 -paradidomi -> them up unto vile <0819 - atimia -> affections <3806 -pathos -> : for even <5037 -te -> their women <2338 -thelus -> did change <3337 -metallasso -> the natural <5446 -phusikos -> use <5540 -chresis -> into <1519 -eis -> that which is against <3844 -para -> nature <5449 -phusis -> : 01 : 27 And likewise <3668 -homoios -> also <2532 -kai -> the men <0730 -arrhen -> , leaving <0863 -aphiemi -> the natural <5446 -phusikos -> use <5540 -chresis -> of the woman <2338 - thelus -> , burned <1572 -ekkaio -> in their lust <3715 -orexis - > one <0240 -allelon -> toward <1519 -eis -> another <0240 - allelon -> ; men <0730 -arrhen -> with men <0730 -arrhen -> working <2716 -katergazomai -> that which is unseemly <0808 - aschemosune -> , and receiving <0618 -apolambano -> in themselves <1438 -heautou -> that recompence <0489 -antimisthia - > of their error <4106 -plane -> which <3739 -hos -> was meet <1163 -dei -> . 01 : 28 And even <2531 -kathos -> as they did not like <1381 - dokimazo -> to retain <2192 -echo -> God <2316 -theos -> in [ their ] knowledge <1922 -epignosis -> , God <2316 -theos -> gave <3860 -paradidomi -> them over <3860 -paradidomi -> to a reprobate <0096 -adokimos -> mind <3563 -nous -> , to do <4160 - poieo -> those <3588 -ho -> things which are not convenient <2520 -katheko -> ; 01 : 29 Being filled <4137 -pleroo -> with all <3956 -pas -> unrighteousness <0093 -adikia -> , fornication <4202 -porneia -> , wickedness <4189 -poneria -> , covetousness <4124 -pleonexia - > , maliciousness <2549 -kakia -> ; full <3324 -mestos -> of envy <5355 -phthonos -> , murder <5408 -phonos -> , debate <2054 -eris -> , deceit <1388 -dolos -> , malignity <2550 -kakoetheia - > ; whisperers <5588 -psithuristes -> , 01 : 30 Backbiters <2637 -katalalos -> , haters <2319 - theostuges -> of God <2319 -theostuges -> , despiteful <5197 - hubristes -> , proud <5244 -huperephanos -> , boasters <0213 - alazon -> , inventors <2182 -epheuretes -> of evil <2556 -kakos - > things , disobedient <0545 -apeithes -> to parents <1118 - goneus -> , 01 : 31 Without <0801 -asunetos -> understanding <0801 -asunetos -> , covenantbreakers <0802 -asunthetos -> , without <0794 - astorgos -> natural affection <0794 -astorgos -> , implacable <0786 -aspondos -> , unmerciful <0415 -aneleemon -> : 01 : 32 Who <3748 -hostis -> knowing <1921 -epiginosko -> the judgment <1345 -dikaioma -> of God <2316 -theos -> , that they which commit <4238 -prasso -> such <5108 -toioutos -> things are worthy <0514 -axios -> of death <2288 -thanatos -> , not only <3440 -monon -> do the same <0846 -autos -> , but have pleasure <4909 -suneudokeo -> in them that do <4238 -prasso -> them . 02 : 01 . Therefore <1352 -dio -> thou art <1488 -ei -> inexcusable <0379 -anapologetos -> , O man <0444 -anthropos -> , whosoever <3588 -ho -> thou art <1488 -ei -> that judgest <2919 - krino -> : for wherein <3757 -hou -> thou judgest <2919 -krino - > another <2087 -heteros -> , thou condemnest <2632 -katakrino - > thyself <4572 -seautou -> ; for thou that judgest <2919 -krino -> doest <4238 -prasso -> the same <0846 -autos -> things . 02 : 02 But we are sure <1492 -eido -> that the judgment <2917 - krima -> of God <2316 -theos -> is according <2596 -kata -> to truth <0225 -aletheia -> against <1909 -epi -> them which commit <4238 -prasso -> such <5108 -toioutos -> things . 02 : 03 And thinkest <3049 -logizomai -> thou this <5124 -touto - > , O man <0444 -anthropos -> , that judgest <2919 -krino -> them which do <4238 -prasso -> such <5108 -toioutos -> things , and doest <4160 -poieo -> the same <0846 -autos -> , that thou shalt escape <1628 -ekpheugo -> the judgment <2917 -krima -> of God <2316 -theos -> ? 02 : 04 Or <2228 -e -> despisest <2706 -kataphroneo -> thou the riches <4149 -ploutos -> of his goodness <5544 -chrestotes -> and forbearance <0463 -anoche -> and longsuffering <3115 - makrothumia -> ; not knowing <0050 -agnoeo -> that the goodness <5543 -chrestos -> of God <2316 -theos -> leadeth <0071 -ago -> thee to repentance <3341 -metanoia -> ? 02 : 05 But after <2596 -kata -> thy hardness <4643 -sklerotes - > and impenitent <0279 -ametanoetos -> heart <2588 -kardia -> treasurest <2343 -thesaurizo -> up unto thyself <4572 -seautou - > wrath <3709 -orge -> against <1722 -en -> the day <2250 - hemera -> of wrath <3709 -orge -> and revelation <0602 - apokalupsis -> of the righteous <1341 -dikaiokrisia -> judgment <1341 -dikaiokrisia -> of God <2316 -theos -> ; 02 : 06 Who <3739 -hos -> will render <0591 -apodidomi -> to every <1538 -hekastos -> man according <2596 -kata -> to his deeds <2041 -ergon -> : 02 : 07 To them who by patient <5281 -hupomone -> continuance <5281 -hupomone -> in well <0018 -agathos -> doing <2041 -ergon - > seek <2212 -zeteo -> for glory <1391 -doxa -> and honour <5092 -time -> and immortality <0861 -aphthrsia -> , eternal <0166 - aionios -> life <2222 -zoe -> : 02 : 08 But unto them that are contentious <2052 -eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225 -aletheia -> , but obey <3982 -peitho -> unrighteousness <0093 -adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge -> , 02 : 09 Tribulation <2347 -thlipsis -> and anguish <4730 - stenochoria -> , upon every <3956 -pas -> soul <5590 -psuche -> of man <0444 -anthropos -> that doeth evil <2556 -kakos -> , of the Jew <2453 -Ioudaios -> first <4412 -proton -> , and also <2532 -kai -> of the Gentile <1672 -Hellen -> ; 02 : 10 But glory <1391 -doxa -> , honour <5092 -time -> , and peace <1515 -eirene -> , to every <3956 -pas -> man <3956 -pas - > that worketh <2038 -ergazomai -> good <0018 -agathos -> , to the Jew <2453 -Ioudaios -> first <4412 -proton -> , and also <2532 -kai -> to the Gentile <1672 -Hellen -> : 02 : 11 For there is no <3756 -ou -> respect <4382 - prosopolepsia -> of persons <4382 -prosopolepsia -> with God <2316 -theos -> . 02 : 12 For as many <3745 -hosos -> as have sinned <0264 - hamartano -> without <0460 -anomos -> law <0460 -anomos -> shall also <2532 -kai -> perish <0622 -apollumi -> without <0460 - anomos -> law <0460 -anomos -> : and as many <3745 -hosos -> as have sinned <0264 -hamartano -> in the law <3551 -nomos -> shall be judged <2919 -krino -> by the law <3551 -nomos -> ; 02 : 13 ( For not the hearers <0202 -akroates -> of the law <3551 -nomos -> [ are ] just <1342 -dikaios -> before <3844 - para -> God <2316 -theos -> , but the doers <4163 -poietes -> of the law <3551 -nomos -> shall be justified <1344 -dikaioo -> . 02 : 14 For when <3752 -hotan -> the Gentiles <1484 -ethnos -> , which <3588 -ho -> have <2192 -echo -> not the law <3551 -nomos - > , do <4160 -poieo -> by nature <5449 -phusis -> the things contained in the law <3551 -nomos -> , these <3778 -houtos -> , having <2192 -echo -> not the law <3551 -nomos -> , are a law <3551 -nomos -> unto themselves <1438 -heautou -> : 02 : 15 Which <3748 -hostis -> shew <1731 -endeiknumi -> the work <2041 -ergon -> of the law <3551 -nomos -> written <1123 - graptos -> in their hearts <2588 -kardia -> , their conscience <4893 -suneidesis -> also <4828 -summartureo -> bearing <4828 - summartureo -> witness <4828 -summartureo -> , and [ their ] thoughts <3053 -logismos -> the mean <3342 -metaxu -> while accusing <2723 -kategoreo -> or <2228 -e -> else <2532 -kai -> excusing <0626 -apologeomai -> one <0240 -allelon -> another <0240 -allelon -> ; ) 02 : 16 In the day <2250 -hemera -> when <3753 -hote -> God <2316 -theos -> shall judge <2919 -krino -> the secrets <2927 - kruptos -> of men <0444 -anthropos -> by Jesus <2424 -Iesous -> Christ <5547 -Christos -> according <2596 -kata -> to my gospel <2098 -euaggelion -> . 02 : 17 . Behold <2396 -ide -> , thou art called <2028 - eponomazo -> a Jew <2453 -Ioudaios -> , and restest <1879 - epanapauomai -> in the law <3551 -nomos -> , and makest <2744 - kauchaomai -> thy boast <2744 -kauchaomai -> of God <2316 -theos -> , 02 : 18 And knowest <1097 -ginosko -> [ his ] will <2307 - thelema -> , and approvest <1381 -dokimazo -> the things that are more excellent <1308 -diaphero -> , being instructed <2727 - katecheo -> out of the law <3551 -nomos -> ; 02 : 19 And art confident <3982 -peitho -> that thou thyself <4572 -seautou -> art a guide <3595 -hodegos -> of the blind <5185 -tuphlos -> , a light <5457 -phos -> of them which are in darkness <4655 -skotos -> , 02 : 20 An instructor <3810 -paideutes -> of the foolish <0878 - aphron -> , a teacher <1320 -didaskalos -> of babes <3516 - nepios -> , which hast <2192 -echo -> the form <3446 -morphosis - > of knowledge <1108 -gnosis -> and of the truth <0225 -aletheia -> in the law <3551 -nomos -> . 02 : 21 Thou therefore <3767 -oun -> which <3588 -ho -> teachest <1321 -didasko -> another <2087 -heteros -> , teachest <1321 - didasko -> thou not thyself <4572 -seautou -> ? thou that preachest <2784 -kerusso -> a man should not steal <2813 -klepto -> , dost thou steal <2813 -klepto -> ? 02 : 22 Thou that sayest <3004 -lego -> a man should not commit <3431 -moicheuo -> adultery <3431 -moicheuo -> , dost thou commit <3431 -moicheuo -> adultery <3431 -moicheuo -> ? thou that abhorrest <0948 -bdelusso -> idols <1497 -eidolon -> , dost thou commit <2416 -hierosuleo -> sacrilege <2416 -hierosuleo -> ? 02 : 23 Thou that makest <2744 -kauchaomai -> thy boast <2744 - kauchaomai -> of the law <3551 -nomos -> , through <1223 -dia -> breaking <3847 -parabasis -> the law <3551 -nomos -> dishonourest <0818 -atimazo -> thou God <2316 -theos -> ? 02 : 24 For the name <3686 -onoma -> of God <2316 -theos -> is blasphemed <0987 -blasphemeo -> among <1722 -en -> the Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it is written <1125 -grapho -> . 02 : 25 For circumcision <4061 -peritome -> verily <3303 -men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep <4238 - prasso -> the law <3551 -nomos -> : but if <1437 -ean -> thou be a breaker <3848 -parabates -> of the law <3551 -nomos -> , thy circumcision <4061 -peritome -> is made <1096 -ginomai -> uncircumcision <0203 -akrobustia -> . 02 : 26 Therefore <3767 -oun -> if <1437 -ean -> the uncircumcision <0203 -akrobustia -> keep <5442 -phulasso -> the righteousness <1345 -dikaioma -> of the law <3551 -nomos -> , shall not his uncircumcision <0203 -akrobustia -> be counted <3049 -logizomai -> for circumcision <4061 -peritome -> ? 02 : 27 And shall not uncircumcision <0203 -akrobustia -> which is by nature <5449 -phusis -> , if it fulfil <5055 -teleo -> the law <3551 -nomos -> , judge <2919 -krino -> thee , who <3588 -ho -> by the letter <1121 -gramma -> and circumcision <4061 - peritome -> dost transgress <3848 -parabates -> the law <3551 - nomos -> ? 02 : 28 For he is not a Jew <2453 -Ioudaios -> , which is one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is that ] circumcision <4061 -peritome -> , which is outward <5318 - phaneros -> in the flesh <4561 -sarx -> : 02 : 29 But he [ is ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 -peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 - pneuma -> , [ and ] not in the letter <1121 -gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 - anthropos -> , but of God <2316 -theos -> . 03 : 01 . What <5101 -tis -> advantage <4053 -perissos -> then <3767 -oun -> hath the Jew <2453 -Ioudaios -> ? or <2228 -e -> what <5101 -tis -> profit <5622 -opheleia -> [ is there ] of circumcision <4061 -peritome -> ? 03 : 02 Much <4183 -polus -> every <3956 -pas -> way <5158 - tropos -> : chiefly <4412 -proton -> , because <3754 -hoti -> that unto them were committed <4100 -pisteuo -> the oracles <3051 -logion -> of God <2316 -theos -> . 03 : 03 For what <5101 -tis -> if <1487 -ei -> some <5100 -tis - > did not believe <0569 -apisteo -> ? shall their unbelief <0570 -apaistia -> make <2673 -katargeo -> the faith <4102 - pistis -> of God <2316 -theos -> without <2673 -katargeo -> effect <2673 -katargeo -> ? 03 : 04 God <1096 -ginomai -> forbid <1096 -ginomai -> : yea <1161 -de -> , let God <2316 -theos -> be true <0227 -alethes -> , but every <3956 -pas -> man <0444 -anthropos -> a liar <5583 - pseustes -> ; as it is written <1125 -grapho -> , That thou mightest be justified <1344 -dikaioo -> in thy sayings <3056 - logos -> , and mightest overcome <3528 -nikao -> when <3588 -ho - > thou art judged <2919 -krino -> . 03 : 05 But if <1487 -ei -> our unrighteousness <0093 -adikia -> commend <4921 -sunistao -> the righteousness <1343 -dikaiosune - > of God <2316 -theos -> , what <5101 -tis -> shall we say <2046 -ereo -> ? [ Is ] God <2316 -theos -> unrighteous <0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero -> vengeance <3709 - orge -> ? ( I speak <3004 -lego -> as a man <0444 -anthropos -> ) 03 : 06 God <1096 -ginomai -> forbid <1096 -ginomai -> : for then how <4459 -pos -> shall God <2316 -theos -> judge <2919 - krino -> the world <2889 -kosmos -> ? 03 : 07 For if <1487 -ei -> the truth <0225 -aletheia -> of God <2316 -theos -> hath more abounded <4052 -perisseuo -> through <1722 -en -> my lie <5582 -pseusma -> unto his glory <1391 -doxa -> ; why <5101 -tis -> yet <2089 -eti -> am I also <2504 -kago - > judged <2919 -krino -> as a sinner <0268 -hamartolos -> ? 03 : 08 And not [ rather ] , ( as we be slanderously <0987 - blasphemeo -> reported <0987 -blasphemeo -> , and as some <5100 - tis -> affirm <5346 -phemi -> that we say <3004 -lego -> , ) Let us do <4160 -poieo -> evil <2556 -kakos -> , that good <0018 - agathos -> may come <2064 -erchomai -> ? whose <3739 -hos -> damnation <2917 -krima -> is just <1738 -endikos -> . 03 : 09 What <5101 -tis -> then <3767 -oun -> ? are we better <4284 -proechomai -> [ than they ] ? No <3756 -ou -> , in no <3843 -pantos -> wise <3843 -pantos -> : for we have before <4256 -proaitiaomai -> proved <4256 -proaitiaomai -> both <5037 - te -> Jews <2453 -Ioudaios -> and Gentiles <1672 -Hellen -> , that they are all <3956 -pas -> under <5259 -hupo -> sin <0266 - hamartia -> ; 03 : 10 As it is written <1125 -grapho -> , There is none <3756 - ou -> righteous <1342 -dikaios -> , no , not one <1520 -heis -> : 03 : 11 There is none <3756 -ou -> that understandeth <4920 - suniemi -> , there is none <3756 -ou -> that seeketh <1567 - ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> . 03 : 12 They are all <3956 -pas -> gone <1578 -ekklino -> out of the way , they are together <0260 -hama -> become <0889 - achreioo -> unprofitable <0889 -achreioo -> ; there is none <3756 -ou -> that doeth <4160 -poieo -> good <5544 -chrestotes - > , no , not one <1520 -heis -> . 03 : 13 Their throat <2995 -larugx -> [ is ] an open <0455 - anoigo -> sepulchre <5028 -taphos -> ; with their tongues <1100 - glossa -> they have used <1387 -dolioo -> deceit <1387 -dolioo - > ; the poison <2447 -ios -> of asps <0785 -aspis -> [ is ] under <5259 -hupo -> their lips <5491 -cheilos -> : 03 : 14 Whose <3739 -hos -> mouth <4750 -stoma -> [ is ] full <1073 -gemo -> of cursing <0685 -ara -> and bitterness <4088 - pikria -> : 03 : 15 Their feet <4228 -pous -> [ are ] swift <3691 -oxus -> to shed <1632 -ekcheo -> blood <0129 -haima -> : 03 : 16 Destruction <4938 -suntrimma -> and misery <5004 - talaiporia -> [ are ] in their ways <3598 -hodos -> : 03 : 17 And the way <3598 -hodos -> of peace <1515 -eirene -> have they not known <1097 -ginosko -> : 03 : 18 There is no <3756 -ou -> fear <5401 -phobos -> of God <2316 -theos -> before <0561 -apenanti -> their eyes <3788 - ophthalmos -> . 03 : 19 . Now <1161 -de -> we know <1492 -eido -> that what <3745 -hosos -> things soever <1437 -ean -> the law <3551 -nomos -> saith <3004 -lego -> , it saith <2980 -laleo -> to them who are under <1722 -en -> the law <3551 -nomos -> : that every <3956 -pas -> mouth <4750 -stoma -> may be stopped <5420 - phrasso -> , and all <3956 -pas -> the world <2889 -kosmos -> may become <1096 -ginomai -> guilty <5267 -hupodikos -> before God <2316 -theos -> . 03 : 20 Therefore <1360 -dioti -> by the deeds <2041 -ergon -> of the law <3551 -nomos -> there shall no <3956 -pas -> flesh <4561 -sarx -> be justified <1344 -dikaioo -> in his sight <1799 -enopion -> : for by the law <3551 -nomos -> [ is ] the knowledge <1922 -epignosis -> of sin <0266 -hamartia -> . 03 : 21 But now <3568 -nun -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> without <5565 -choris -> the law <3551 -nomos -> is manifested <5319 -phaneroo -> , being witnessed <3140 -martureo -> by the law <3551 -nomos -> and the prophets <4396 -prophetes -> ; 03 : 22 Even <1161 -de -> the righteousness <1343 -dikaiosune -> of God <2316 -theos -> [ which is ] by faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> unto all <3956 - pas -> and upon all <3956 -pas -> them that believe <4100 - pisteuo -> : for there is no <3756 -ou -> difference <1293 - diastole -> : 03 : 23 For all <3956 -pas -> have sinned <0264 -hamartano -> , and come <5302 -hustereo -> short <5302 -hustereo -> of the glory <1391 -doxa -> of God <2316 -theos -> ; 03 : 24 Being justified <1344 -dikaioo -> freely <1432 -dorean - > by his grace <5485 -charis -> through <1223 -dia -> the redemption <0629 -apolutrosis -> that is in Christ <5547 - Christos -> Jesus <2424 -Iesous -> : 03 : 25 Whom <3739 -hos -> God <2316 -theos -> hath set <4388 - protithemai -> forth <4388 -protithemai -> [ to be ] a propitiation <2435 -hilasterion -> through <1223 -dia -> faith <4102 -pistis -> in his blood <0129 -haima -> , to declare <1732 -endeixis -> his righteousness <1343 -dikaiosune -> for the remission <3929 -paresis -> of sins <0265 -hamartema -> that are past <4266 -proginomai -> , through <1722 -en -> the forbearance <0463 -anoche -> of God <2316 -theos -> ; 03 : 26 To declare <1732 -endeixis -> , [ I say ] , at <1722 -en -> this <3568 -nun -> time <2540 -kairos -> his righteousness <1343 -dikaiosune -> : that he might be just <1342 -dikaios -> , and the justifier <1344 -dikaioo -> of him which believeth <4102 -pistis -> in Jesus <2424 -Iesous -> . 03 : 27 Where <4226 -pou -> [ is ] boasting <2746 -kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio -> . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041 - ergon -> ? Nay <3780 -ouchi -> : but by the law <3551 -nomos -> of faith <4102 -pistis -> . 03 : 28 Therefore <3767 -oun -> we conclude <3049 -logizomai -> that a man <0444 -anthropos -> is justified <1344 -dikaioo -> by faith <4102 -pistis -> without <5565 -choris -> the deeds <2041 - ergon -> of the law <3551 -nomos -> . 03 : 29 [ Is he ] the God <2316 -theos -> of the Jews <2453 - Ioudaios -> only <3440 -monon -> ? [ is he ] not also <2532 - kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai -> , of the Gentiles <1484 -ethnos -> also <2532 -kai -> : 03 : 30 Seeing <1897 -epeiper -> [ it is ] one <1520 -heis -> God <2316 -theos -> , which <3739 -hos -> shall justify <1344 - dikaioo -> the circumcision <4061 -peritome -> by faith <4102 - pistis -> , and uncircumcision <0203 -akrobustia -> through <1223 -dia -> faith <4102 -pistis -> . 03 : 31 Do we then <3767 -oun -> make <2673 -katargeo -> void <2673 -katargeo -> the law <3551 -nomos -> through <1223 -dia -> faith <4102 -pistis -> ? God <1096 -ginomai -> forbid <1096 - ginomai -> : yea <0235 -alla -> , we establish <2476 -histemi -> the law <3551 -nomos -> . 04 : 01 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> that Abraham <0011 -Abraam ->our father <3962 - pater -> , as pertaining to the flesh <4561 -sarx -> , hath found <2147 -heurisko -> ? 04 : 02 For if <1487 -ei -> Abraham <0011 -Abraam ->were justified <1344 -dikaioo -> by works <2041 -ergon -> , he hath <2192 -echo -> [ whereof ] to glory <2745 -kauchema -> ; but not before <4314 -pros -> God <2316 -theos -> . 04 : 03 For what <5101 -tis -> saith <3004 -lego -> the scripture <1124 -graphe -> ? Abraham <0011 -Abraam ->believed <4100 -pisteuo -> God <2316 -theos -> , and it was counted <3049 -logizomai -> unto him for righteousness <1343 -dikaiosune -> . 04 : 04 Now <1161 -de -> to him that worketh <2038 -ergazomai -> is the reward <3408 -misthos -> not reckoned <3049 -logizomai -> of grace <5485 -charis -> , but of debt <3783 -opheilema -> . 04 : 05 But to him that worketh <2038 -ergazomai -> not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his faith <4102 -pistis -> is counted <3049 -logizomai -> for righteousness <1343 -dikaiosune -> . 04 : 06 Even <2509 -kathaper -> as David <1138 -Dabid -> also <2532 -kai -> describeth <3004 -lego -> the blessedness <3108 - makarismos -> of the man <0444 -anthropos -> , unto whom <3739 - hos -> God <2316 -theos -> imputeth <3049 -logizomai -> righteousness <1343 -dikaiosune -> without <5565 -choris -> works <2041 -ergon -> , 04 : 07 [ Saying ] , Blessed <3107 -makarios -> [ are ] they whose <3739 -hos -> iniquities <0458 -anomia -> are forgiven <0863 -aphiemi -> , and whose <3739 -hos -> sins <0266 -hamartia -> are covered <1943 -epikalupto -> . 04 : 08 Blessed <3107 -makarios -> [ is ] the man <0435 -aner -> to whom <3739 -hos -> the Lord <2962 -kurios -> will not impute <3049 -logizomai -> sin <0266 -hamartia -> . 04 : 09 . [ Cometh ] this <3778 -houtos -> blessedness <3108 - makarismos -> then <3767 -oun -> upon the circumcision <4061 - peritome -> [ only ] , or <2228 -e -> upon the uncircumcision <0203 -akrobustia -> also <2532 -kai -> ? for we say <3004 - lego -> that faith <4102 -pistis -> was reckoned <3049 - logizomai -> to Abraham <0011 -Abraam ->for righteousness <1343 - dikaiosune -> . 04 : 10 How <4459 -pos -> was it then <3767 -oun -> reckoned <3049 -logizomai -> ? when he was in circumcision <4061 - peritome -> , or <2228 -e -> in uncircumcision <0203 -akrobustia -> ? Not in circumcision <4061 -peritome -> , but in uncircumcision <0203 -akrobustia -> . 04 : 11 And he received <2983 -lambano -> the sign <4592 - semeion -> of circumcision <4061 -peritome -> , a seal <4973 - sphragis -> of the righteousness <1343 -dikaiosune -> of the faith <4102 -pistis -> which <3588 -ho -> [ he had yet ] being uncircumcised <0203 -akrobustia -> : that he might be the father <3962 -pater -> of all <3956 -pas -> them that believe <4100 -pisteuo -> , though <1223 -dia -> they be not circumcised <0203 -akrobustia -> ; that righteousness <1343 -dikaiosune -> might be imputed <3049 -logizomai -> unto them also <2532 -kai - > : 04 : 12 And the father <3962 -pater -> of circumcision <4061 - peritome -> to them who <3588 -ho -> are not of the circumcision <4061 -peritome -> only <3440 -monon -> , but who <3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the steps <2487 - ichnos -> of that faith <4102 -pistis -> of our father <3962 - pater -> Abraham <11> , which [ he had ] being [ yet ] uncircumcised <0203 -akrobustia -> . 04 : 13 For the promise <1860 -epaggelia -> , that he should be the heir <2818 -kleronomos -> of the world <2889 -kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his seed <4690 - sperma -> , through <1223 -dia -> the law <3551 -nomos -> , but through <1223 -dia -> the righteousness <1343 -dikaiosune -> of faith <4102 -pistis -> . 04 : 14 For if <1487 -ei -> they which are of the law <3551 - nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 -pistis -> is made <2758 -kenoo -> void <2758 -kenoo -> , and the promise <1860 -epaggelia -> made <2673 -katargeo -> of none <2673 -katargeo -> effect <2673 -katargeo -> : 04 : 15 Because <1063 -gar -> the law <3551 -nomos -> worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where <3757 - hou -> no <3756 -ou -> law <3551 -nomos -> is , [ there is ] no <3761 -oude -> transgression <3847 -parabasis -> . 04 : 16 Therefore <5124 -touto -> [ it is ] of faith <4102 - pistis -> , that [ it might be ] by grace <5485 -charis -> ; to the end <1519 -eis -> the promise <1860 -epaggelia -> might be sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 - sperma -> ; not to that only <3440 -monon -> which is of the law <3551 -nomos -> , but to that also <2532 -kai -> which is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -hos -> is the father <3962 -pater -> of us all <3956 -pas -> , 04 : 17 . ( As it is written <1125 -grapho -> , I have made <5087 -tithemi -> thee a father <3962 -pater -> of many <4183 - polus -> nations <1484 -ethnos -> , ) before <2713 -katenanti -> him whom <3739 -hos -> he believed <4100 -pisteuo -> , [ even ] God <2316 -theos -> , who <3588 -ho -> quickeneth <2227 - zoopoieo -> the dead <3498 -nekros -> , and calleth <2564 -kaleo -> those <3588 -ho -> things which be not as though they were . 04 : 18 Who <3739 -hos -> against <3844 -para -> hope <1680 - elpis -> believed <4100 -pisteuo -> in hope <1680 -elpis -> , that he might become <1096 -ginomai -> the father <3962 -pater - > of many <4183 -polus -> nations <1484 -ethnos -> , according <2596 -kata -> to that which was spoken <2046 -ereo -> , So <3779 -houto -> shall thy seed <4690 -sperma -> be . 04 : 19 And being not weak <0770 -astheneo -> in faith <4102 - pistis -> , he considered <2657 -katanoeo -> not his own <1438 - heautou -> body <4983 -soma -> now <2236 -hedista -> dead <3499 - nekroo -> , when he was about <4225 -pou -> an hundred <1541 - hekatontaetes -> years <1541 -hekatontaetes -> old <1541 - hekatontaetes -> , neither yet the deadness <3500 -nekrosis -> of Sara s <4564 -Sarrha -> womb <3388 -metra -> : 04 : 20 He staggered <1252 -diakrino -> not at <1519 -eis -> the promise <1860 -epaggelia -> of God <2316 -theos -> through unbelief <0570 -apaistia -> ; but was strong <1743 -endunamoo -> in faith <4102 -pistis -> , giving glory <1391 -doxa -> to God <2316 -theos -> ; 04 : 21 And being fully <4135 -plerophoreo -> persuaded <4135 - plerophoreo -> that , what <3739 -hos -> he had promised <1861 - epaggello -> , he was able <1415 -dunatos -> also <2532 -kai -> to perform <4160 -poieo -> . 04 : 22 And therefore <1352 -dio -> it was imputed <3049 - logizomai -> to him for righteousness <1343 -dikaiosune -> . 04 : 23 . Now <1161 -de -> it was not written <1125 -grapho -> for his sake alone <3440 -monon -> , that it was imputed <3049 - logizomai -> to him ; 04 : 24 But for us also <2532 -kai -> , to whom <3739 -hos -> it shall be imputed <3049 -logizomai -> , if we believe <4100 - pisteuo -> on <1909 -epi -> him that raised <1453 -egeiro -> up Jesus <2424 -Iesous -> our Lord <2962 -kurios -> from the dead <3498 -nekros -> ; 04 : 25 Who <3739 -hos -> was delivered <3860 -paradidomi -> for our offences <3900 -paraptoma -> , and was raised <1453 -egeiro - > again <1453 -egeiro -> for our justification <1347 -dikaiosis - > . 05 : 01 . Therefore <3767 -oun -> being justified <1344 - dikaioo -> by faith <4102 -pistis -> , we have <2192 -echo -> peace <1515 -eirene -> with God <2316 -theos -> through <1223 - dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> : 05 : 02 By whom <3739 -hos -> also <2532 -kai -> we have <2192 - echo -> access <4318 -prosagoge -> by faith <4102 -pistis -> into <1519 -eis -> this <5026 -taute -> grace <5485 -charis -> wherein <3757 -hou -> we stand <2476 -histemi -> , and rejoice <2744 -kauchaomai -> in hope <1680 -elpis -> of the glory <1391 - doxa -> of God <2316 -theos -> . 05 : 03 And not only <3440 -monon -> [ so ] , but we glory <2744 -kauchaomai -> in tribulations <2347 -thlipsis -> also <2532 - kai -> : knowing <1492 -eido -> that tribulation <2347 - thlipsis -> worketh <2716 -katergazomai -> patience <5281 - hupomone -> ; 05 : 04 And patience <5281 -hupomone -> , experience <1382 - dokime -> ; and experience <1382 -dokime -> , hope <1680 -elpis - > : 05 : 05 And hope <1680 -elpis -> maketh <2617 -kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754 -hoti -> the love <0026 -agape -> of God <2316 -theos -> is shed <1632 - ekcheo -> abroad <1632 -ekcheo -> in our hearts <2588 -kardia -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> which <3588 - ho -> is given <1325 -didomi -> unto us . 05 : 06 . For when we were yet <2089 -eti -> without <0772 - asthenes -> strength <0772 -asthenes -> , in due time <2540 - kairos -> Christ <5547 -Christos -> died <0599 -apothnesko -> for the ungodly <0765 -asebes -> . 05 : 07 For scarcely <3433 -molis -> for a righteous <1342 - dikaios -> man will one <5100 -tis -> die <0599 -apothnesko -> : yet <1063 -gar -> peradventure <5029 -tacha -> for a good <0018 -agathos -> man some <5100 -tis -> would even dare <5111 -tolmao -> to die <0599 -apothnesko -> . 05 : 08 But God <2316 -theos -> commendeth <4921 -sunistao -> his love <0026 -agape -> toward <1519 -eis -> us , in that , while we were yet <2089 -eti -> sinners <0268 -hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko -> for us . 05 : 09 Much <4183 -polus -> more <3123 -mallon -> then <3767 - oun -> , being now <3568 -nun -> justified <1344 -dikaioo -> by his blood <0129 -haima -> , we shall be saved <4982 -sozo -> from wrath <3709 -orge -> through <1223 -dia -> him . 05 : 10 For if <1477 -hedraioma -> , when we were enemies <2190 - echthros -> , we were reconciled <2644 -katallasso -> to God <2316 -theos -> by the death <2288 -thanatos -> of his Son <5207 -huios -> , much <4183 -polus -> more <3123 -mallon -> , being reconciled <2644 -katallasso -> , we shall be saved <4982 -sozo - > by his life <2222 -zoe -> . 05 : 11 And not only <3440 -monon -> [ so ] , but we also <2532 - kai -> joy <2744 -kauchaomai -> in God <2316 -theos -> through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> we have now <3568 -nun -> received <2983 -lambano -> the atonement <2643 - katallage -> . 05 : 12 Wherefore <5124 -touto -> , as by one <1520 -heis -> man <0444 -anthropos -> sin <0266 -hamartia -> entered <1525 - eiserchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and death <2288 -thanatos -> by sin <0266 -hamartia -> ; and so <3779 -houto -> death <2288 -thanatos -> passed <1330 - dierchomai -> upon all <3956 -pas -> men <0444 -anthropos -> , for that all <3956 -pas -> have sinned <0264 -hamartano -> : 05 : 13 ( For until <0891 -achri -> the law <3551 -nomos -> sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but sin <0266 -hamartia -> is not imputed <1677 -ellogeo -> when there is no <3361 -me -> law <3551 -nomos -> . 05 : 14 Nevertheless <0235 -alla -> death <2288 -thanatos -> reigned <0936 -basileuo -> from Adam <0076 -Adam -> to Moses <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -> them that had not sinned <0264 -hamartano -> after <1909 -epi -> the similitude <3667 -homoioma -> of Adam s <0076 -Adam -> transgression <3847 -parabasis -> , who <3739 -hos -> is the figure <5179 -tupos -> of him that was to come <3195 -mello -> . 05 : 15 But not as the offence <3900 -paraptoma -> , so <3779 - houto -> also <2532 -kai -> [ is ] the free <5486 -charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> through the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <2316 - theos -> , and the gift <1431 -dorea -> by grace <5485 -charis - > , [ which <3588 -ho -> is ] by one <1520 -heis -> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052 -perisseuo -> unto many <4183 -polus -> . 05 : 16 And not as [ it was ] by one <1520 -heis -> that sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema -> : for the judgment <2917 -krima -> [ was ] by one <1520 -heis -> to condemnation <2631 -katakrima -> , but the free <5486 -charisma - > gift <5486 -charisma -> [ is ] of many <4183 -polus -> offences <3900 -paraptoma -> unto justification <1345 -dikaioma - > . 05 : 17 For if <1477 -hedraioma -> by one <1520 -heis -> man s offence <3900 -paraptoma -> death <2288 -thanatos -> reigned <0936 -basileuo -> by one <1520 -heis -> ; much <4183 -polus -> more <3123 -mallon -> they which receive <2983 -lambano -> abundance <4050 -perisseia -> of grace <5485 -charis -> and of the gift <1431 -dorea -> of righteousness <1343 -dikaiosune -> shall reign <0936 -basileuo -> in life <2222 -zoe -> by one <1520 -heis -> , Jesus <2424 -Iesous -> Christ <5547 -Christos - > . ) 05 : 18 Therefore <3767 -oun -> as by the offence <3900 - paraptoma -> of one <1520 -heis -> [ judgment came ] upon all <3956 -pas -> men <0444 -anthropos -> to condemnation <2631 - katakrima -> ; even <2532 -kai -> so <3779 -houto -> by the righteousness <1345 -dikaioma -> of one <1520 -heis -> [ the free gift came ] upon all <3956 -pas -> men <0444 -anthropos -> unto justification <1347 -dikaiosis -> of life <2222 -zoe -> . 05 : 19 For as by one <1520 -heis -> man s <0444 -anthropos -> disobedience <3876 -parakoe -> many <4183 -polus -> were made <2525 -kathistemi -> sinners <0268 -hamartolos -> , so <3779 - houto -> by the obedience <5218 -hupakoe -> of one <1520 -heis - > shall many <4183 -polus -> be made <2525 -kathistemi -> righteous <1342 -dikaios -> . 05 : 20 Moreover <1161 -de -> the law <3551 -nomos -> entered <3922 -pareiserchomai -> , that the offence <3900 -paraptoma -> might abound <4121 -pleonazo -> . But where <3757 -hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> , grace <5485 - charis -> did much <5248 -huperperisseuo -> more abound <5248 - huperperisseuo -> : 05 : 21 That as sin <0266 -hamartia -> hath reigned <0936 - basileuo -> unto death <2288 -thanatos -> , even <2532 -kai -> so <3779 -houto -> might grace <5485 -charis -> reign <0936 - basileuo -> through <1223 -dia -> righteousness <1343 - dikaiosune -> unto eternal <0166 -aionios -> life <2222 -zoe -> by Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . 06 : 01 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? Shall we continue <1961 -epimeno -> in sin <0266 -hamartia -> , that grace <5485 -charis -> may abound <4121 -pleonazo -> ? 06 : 02 God <1096 -ginomai -> forbid <1096 -ginomai -> . How <4459 -pos -> shall we , that are dead <0599 -apothnesko -> to sin <0266 -hamartia -> , live <2198 -zao -> any <2089 -eti -> longer <2089 -eti -> therein <0846 -autos -> ? 06 : 03 Know <0050 -agnoeo -> ye not , that so <3745 -hosos -> many <3745 -hosos -> of us as were baptized <0907 -baptizo -> into <1519 -eis -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> were baptized <0907 -baptizo -> into <1519 -eis -> his death <2288 -thanatos -> ? 06 : 04 Therefore <3767 -oun -> we are buried <4916 -sunthapto - > with him by baptism <0908 -baptisma -> into <1519 -eis -> death <2288 -thanatos -> : that like <5618 -hosper -> as Christ <5547 -Christos -> was raised <1453 -egeiro -> up from the dead <3498 -nekros -> by the glory <1391 -doxa -> of the Father <3962 -pater -> , even so <3779 -houto -> we also <2532 -kai -> should walk <4043 -peripateo -> in newness <2538 -kainotes -> of life <2222 -zoe -> . 06 : 05 For if <1477 -hedraioma -> we have been planted <4854 - sumphutos -> together <4854 -sumphutos -> in the likeness <3667 - homoioma -> of his death <2288 -thanatos -> , we shall be also <2532 -kai -> [ in the likeness ] of [ his ] resurrection <0386 - anastasis -> : 06 : 06 Knowing <1097 -ginosko -> this <5124 -touto -> , that our old <3820 -palaios -> man <0444 -anthropos -> is crucified <4957 -sustauroo -> with [ him ] , that the body <4983 -soma -> of sin <0266 -hamartia -> might be destroyed <2673 -katargeo -> , that henceforth <3371 -meketi -> we should not serve <1398 - douleuo -> sin <0266 -hamartia -> . 06 : 07 For he that is dead <0599 -apothnesko -> is freed <1344 - dikaioo -> from sin <0266 -hamartia -> . 06 : 08 Now <1161 -de -> if <1477 -hedraioma -> we be dead <0599 -apothnesko -> with Christ <5547 -Christos -> , we believe <4100 -pisteuo -> that we shall also <2532 -kai -> live <4800 -suzao - > with him : 06 : 09 Knowing <1492 -eido -> that Christ <5547 -Christos -> being raised <1453 -egeiro -> from the dead <3498 -nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> more <2089 -eti - > ; death <2288 -thanatos -> hath no <3765 -ouketi -> more <3765 -ouketi -> dominion <2961 -kurieuo -> over him . 06 : 10 For in that he died <0599 -apothnesko -> , he died <0599 -apothnesko -> unto sin <0266 -hamartia -> once <2178 -ephapax - > : but in that he liveth <2198 -zao -> , he liveth <2198 -zao - > unto God <2316 -theos -> . 06 : 11 Likewise <3779 -houto -> reckon <3049 -logizomai -> ye also <2532 -kai -> yourselves <1438 -heautou -> to be dead <3498 -nekros -> indeed <3303 -men -> unto sin <0266 -hamartia -> , but alive <2198 -zao -> unto God <2316 -theos -> through <1722 - en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . 06 : 12 Let not sin <0266 -hamartia -> therefore <3767 -oun -> reign <0936 -basileuo -> in your <5216 -humon -> mortal <2349 - thnetos -> body <4983 -soma -> , that ye should obey <5219 - hupakouo -> it in the lusts <1939 -epithumia -> thereof <0846 - autos -> . 06 : 13 Neither <3366 -mede -> yield <3936 -paristemi -> ye your <5216 -humon -> members <3196 -melos -> [ as ] instruments <3696 -hoplon -> of unrighteousness <0093 -adikia -> unto sin <0266 - hamartia -> : but yield <3936 -paristemi -> yourselves <1438 - heautou -> unto God <2316 -theos -> , as those that are alive <2198 -zao -> from the dead <3498 -nekros -> , and your <5216 - humon -> members <3196 -melos -> [ as ] instruments <3696 - hoplon -> of righteousness <1343 -dikaiosune -> unto God <2316 - theos -> . 06 : 14 For sin <0266 -hamartia -> shall not have dominion <2961 -kurieuo -> over you : for ye are not under <5259 -hupo -> the law <3551 -nomos -> , but under <5259 -hupo -> grace <5485 - charis -> . 06 : 15 What <5101 -tis -> then <3767 -oun -> ? shall we sin <0264 -hamartano -> , because <3754 -hoti -> we are not under <5259 -hupo -> the law <3551 -nomos -> , but under <5259 -hupo - > grace <5485 -charis -> ? God <1096 -ginomai -> forbid <1096 - ginomai -> . 06 : 16 Know <1492 -eido -> ye not , that to whom <3739 -hos -> ye yield <3936 -paristemi -> yourselves <1438 -heautou -> servants <1401 -doulos -> to obey <5218 -hupakoe -> , his servants <1401 -doulos -> ye are to whom <3739 -hos -> ye obey <5219 -hupakouo -> ; whether <2273 -etoi -> of sin <0266 - hamartia -> unto death <2288 -thanatos -> , or <2228 -e -> of obedience <5218 -hupakoe -> unto righteousness <1343 -dikaiosune -> ? 06 : 17 But God <2316 -theos -> be thanked <5485 -charis -> , that ye were the servants <1401 -doulos -> of sin <0266 - hamartia -> , but ye have obeyed <5219 -hupakouo -> from the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine <1322 -didache -> which <3739 -hos -> was delivered <3860 - paradidomi -> you . 06 : 18 Being then <1161 -de -> made <1659 -eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> , ye became <1402 -douloo -> the servants <1402 -douloo -> of righteousness <1343 -dikaiosune -> . 06 : 19 I speak <3004 -lego -> after the manner <0442 - anthropinos -> of men <0442 -anthropinos -> because <1223 -dia - > of the infirmity <0769 -astheneia -> of your <5216 -humon -> flesh <4561 -sarx -> : for as ye have yielded <3936 -paristemi - > your <5216 -humon -> members <3196 -melos -> servants <1401 - doulos -> to uncleanness <0167 -akatharsia -> and to iniquity <0458 -anomia -> unto iniquity <0458 -anomia -> ; even <3779 - houto -> so <3779 -houto -> now <3568 -nun -> yield <3936 - paristemi -> your <5216 -humon -> members <3196 -melos -> servants <1401 -doulos -> to righteousness <1343 -dikaiosune -> unto holiness <0038 -hagiasmos -> . 06 : 20 For when <3753 -hote -> ye were the servants <1401 - doulos -> of sin <0266 -hamartia -> , ye were free <1658 - eleutheros -> from righteousness <1343 -dikaiosune -> . 06 : 21 What <5101 -tis -> fruit <2590 -karpos -> had <2192 - echo -> ye then <3767 -oun -> in those things whereof <3739 -hos -> ye are now <3568 -nun -> ashamed <1870 -epaischunomai -> ? for the end <5056 -telos -> of those <1565 -ekeinos -> things [ is ] death <2288 -thanatos -> . 06 : 22 But now <3570 -nuni -> being made <1659 -eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> , and become <1402 -douloo -> servants <1402 -douloo -> to God <2316 - theos -> , ye have <2192 -echo -> your <5216 -humon -> fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and the end <5056 -telos -> everlasting <0166 -aionios -> life <2222 -zoe -> . 06 : 23 For the wages <3800 -opsonion -> of sin <0266 -hamartia - > [ is ] death <2288 -thanatos -> ; but the gift <5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 -aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . 07 : 01 . Know <0050 -agnoeo -> ye not , brethren <0080 - adephos -> , ( for I speak <2980 -laleo -> to them that know <1097 -ginosko -> the law <3551 -nomos -> , ) how that the law <3551 -nomos -> hath dominion <2961 -kurieuo -> over a man <0444 -anthropos -> as long <5550 -chronos -> as he liveth <2198 -zao - > ? 07 : 02 For the woman <1135 -gune -> which hath <5220 -hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo -> by the law <3551 -nomos -> to [ her ] husband <0435 -aner -> so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the husband <0435 -aner -> be dead <0599 -apothnesko -> , she is loosed <2673 - katargeo -> from the law <3551 -nomos -> of [ her ] husband <0435 -aner -> . 07 : 03 So <0686 -ara -> then <0686 -ara -> if <1437 -ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> , she be married <1096 -ginomai -> to another <2087 -heteros -> man <0435 -aner -> , she shall be called <5537 -chrematizo -> an adulteress <3428 -moichalis -> : but if <1437 -ean -> her husband <0435 -aner -> be dead <0599 -apothnesko -> , she is free <1658 -eleutheros -> from that law <3551 -nomos -> ; so that she is no <3361 -me -> adulteress <3428 -moichalis -> , though she be married <1096 -ginomai -> to another <2087 - heteros -> man <0435 -aner -> . 07 : 04 Wherefore <5620 -hoste -> , my brethren <0080 -adephos - > , ye also <2532 -kai -> are become <2289 -thanatoo -> dead <2289 -thanatoo -> to the law <3551 -nomos -> by the body <4983 - soma -> of Christ <5547 -Christos -> ; that ye should be married <1096 -ginomai -> to another <2087 -heteros -> , [ even ] to him who is raised <1453 -egeiro -> from the dead <3498 -nekros -> , that we should bring <2592 -karpophoreo -> forth fruit <2592 - karpophoreo -> unto God <2316 -theos -> . 07 : 05 For when <3753 -hote -> we were in the flesh <4561 -sarx -> , the motions <3804 -pathema -> of sins <0266 -hamartia -> , which <3588 -ho -> were by the law <3551 -nomos -> , did work <1754 -energeo -> in our members <3196 -melos -> to bring <2592 - karpophoreo -> forth fruit <2592 -karpophoreo -> unto death <2288 -thanatos -> . 07 : 06 But now <3570 -nuni -> we are delivered <2673 -katargeo - > from the law <3551 -nomos -> , that being dead <0599 - apothnesko -> wherein <3757 -hou -> we were held <2722 -katecho - > ; that we should serve <1398 -douleuo -> in newness <2538 - kainotes -> of spirit <4151 -pneuma -> , and not [ in ] the oldness <3821 -palaiotes -> of the letter <1121 -gramma -> . 07 : 07 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? [ Is ] the law <3551 -nomos -> sin <0266 - hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266 -hamartia -> , but by the law <3551 -nomos -> : for I had not known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou shalt not covet <1937 -epithumeo -> . 07 : 08 But sin <0266 -hamartia -> , taking <2983 -lambano -> occasion <0874 -aphorme -> by the commandment <1785 -entole -> , wrought <2716 -katergazomai -> in me all <3956 -pas -> manner of concupiscence <1939 -epithumia -> . For without <5565 -choris - > the law <3551 -nomos -> sin <0266 -hamartia -> [ was ] dead <3498 -nekros -> . 07 : 09 For I was alive <2198 -zao -> without <5565 -choris -> the law <3551 -nomos -> once <4218 -pote -> : but when the commandment <1785 -entole -> came <2064 -erchomai -> , sin <0266 -hamartia -> revived <0326 -anazao -> , and I died <0599 - apothnesko -> . 07 : 10 And the commandment <1785 -entole -> , which <3588 -ho - > [ was ordained ] to life <2222 -zoe -> , I found <2147 - heurisko -> [ to be ] unto death <2288 -thanatos -> . 07 : 11 For sin <0266 -hamartia -> , taking <2983 -lambano -> occasion <0874 -aphorme -> by the commandment <1785 -entole -> , deceived <1818 -exapatao -> me , and by it slew <0615 -apokteino -> [ me ] . 07 : 12 Wherefore <5620 -hoste -> the law <3551 -nomos -> [ is ] holy <0040 -hagios -> , and the commandment <1785 -entole -> holy <0040 -hagios -> , and just <1342 -dikaios -> , and good <0018 -agathos -> . 07 : 13 Was then <3767 -oun -> that which is good <0018 -agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin <0266 - hamartia -> , that it might appear <5316 -phaino -> sin <0266 - hamartia -> , working <2716 -katergazomai -> death <2288 - thanatos -> in me by that which is good <0018 -agathos -> ; that sin <0266 -hamartia -> by the commandment <1785 -entole -> might become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful <0268 -hamartolos -> . 07 : 14 . For we know <1492 -eido -> that the law <3551 -nomos - > is spiritual <4152 -pneumatikos -> : but I am <1510 -eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko -> under <5259 - hupo -> sin <0266 -hamartia -> . 07 : 15 For that which <3739 -hos -> I do <2716 -katergazomai -> I allow <1097 -ginosko -> not : for what <3739 -hos -> I would <2309 -thelo -> , that do <4238 -prasso -> I not ; but what <3739 -hos -> I hate <3404 -miseo -> , that do <4160 -poieo -> I . 07 : 16 If <1487 -ei -> then <1161 -de -> I do <4160 -poieo -> that which <3739 -hos -> I would <2309 -thelo -> not , I consent <4852 -sumphemi -> unto the law <3551 -nomos -> that [ it is ] good <2570 -kalos -> . 07 : 17 Now <3570 -nuni -> then <1161 -de -> it is no <3765 - ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it , but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . 07 : 18 For I know <1492 -eido -> that in me ( that is , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756 -ou - > good <0018 -agathos -> thing : for to will <2309 -thelo -> is present <3873> with me ; but [ how ] to perform <2716 - katergazomai -> that which is good <2570 -kalos -> I find <2147 - heurisko -> not . 07 : 19 For the good <0018 -agathos -> that I would <2309 -thelo -> I do <4160 -poieo -> not : but the evil <2556 -kakos -> which <3739 -hos -> I would <2309 -thelo -> not , that I do <4238 -prasso -> . 07 : 20 Now <1161 -de -> if <1487 -ei -> I do <4160 -poieo -> that I would <2309 -thelo -> not , it is no <3765 -ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it , but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . 07 : 21 I find <2147 -heurisko -> then <0686 -ara -> a law <3551 -nomos -> , that , when I would <2309 -thelo -> do <4160 -poieo - > good <2570 -kalos -> , evil <2556 -kakos -> is present <3873> with me . 07 : 22 For I delight <4913 -sunedomai -> in the law <3551 - nomos -> of God <2316 -theos -> after <2596 -kata -> the inward <2080 -eso -> man <0444 -anthropos -> : 07 : 23 But I see <0991 -blepo -> another <2087 -heteros -> law <3551 -nomos -> in my members <3196 -melos -> , warring <0497 - antistrateuomai -> against <0497 -antistrateuomai -> the law <3551 -nomos -> of my mind <3563 -nous -> , and bringing <0163 - aichmalotizo -> me into captivity <0163 -aichmalotizo -> to the law <3551 -nomos -> of sin <0266 -hamartia -> which <3588 -ho -> is in my members <3196 -melos -> . 07 : 24 O wretched <5005 -talaiporos -> man <0444 -anthropos -> that I am ! who <5101 -tis -> shall deliver <4506 -rhoumai -> me from the body <4983 -soma -> of this <5127 -toutou -> death <2288 -thanatos -> ? 07 : 25 I thank <2168 -eucharisteo -> God <2316 -theos -> through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> our Lord <2962 -kurios -> . So <0686 -ara -> then <0686 -ara -> with the mind <3563 -nous -> I myself serve <1398 - douleuo -> the law <3551 -nomos -> of God <2316 -theos -> ; but with the flesh <4561 -sarx -> the law <3551 -nomos -> of sin <0266 -hamartia -> . 08 : 01 . [ There is ] therefore <0686 -ara -> now <3568 -nun - > no <3762 -oudeis -> condemnation <2631 -katakrima -> to them which are in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata -> the flesh <4561 -sarx -> , but after <2596 -kata -> the Spirit <4151 - pneuma -> . 08 : 02 For the law <3551 -nomos -> of the Spirit <4151 -pneuma - > of life <2222 -zoe -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> hath made <1659 -eleutheroo -> me free <1659 - eleutheroo -> from the law <3551 -nomos -> of sin <0266 - hamartia -> and death <2288 -thanatos -> . 08 : 03 For what <3588 -ho -> the law <3551 -nomos -> could <0102 -adunatos -> not do , in that it was weak <0770 -astheneo - > through <1223 -dia -> the flesh <4561 -sarx -> , God <2316 - theos -> sending <3992 -pempo -> his own <1438 -heautou -> Son <5207 -huios -> in the likeness <3667 -homoioma -> of sinful <0266 -hamartia -> flesh <4561 -sarx -> , and for sin <0266 - hamartia -> , condemned <2632 -katakrino -> sin <0266 -hamartia - > in the flesh <4561 -sarx -> : 08 : 04 That the righteousness <1345 -dikaioma -> of the law <3551 -nomos -> might be fulfilled <4137 -pleroo -> in us , who walk <4043 -peripateo -> not after <2596 -kata -> the flesh <4561 -sarx -> , but after <2596 -kata -> the Spirit <4151 - pneuma -> . 08 : 05 For they that are after <2596 -kata -> the flesh <4561 - sarx -> do mind <5426 -phroneo -> the things of the flesh <4561 - sarx -> ; but they that are after <2596 -kata -> the Spirit <4151 -pneuma -> the things of the Spirit <4151 -pneuma -> . 08 : 06 For to be carnally <4561 -sarx -> minded <5427 -phronema -> [ is ] death <2288 -thanatos -> ; but to be spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ] life <2222 -zoe -> and peace <1515 -eirene -> . 08 : 07 Because <1360 -dioti -> the carnal <4561 -sarx -> mind <5427 -phronema -> [ is ] enmity <2189 -echthra -> against <1519 -eis -> God <2316 -theos -> : for it is not subject <5293 - hupotasso -> to the law <3551 -nomos -> of God <2316 -theos -> , neither <3761 -oude -> indeed <1063 -gar -> can <1410 -dunamai - > be . 08 : 08 So then <1161 -de -> they that are in the flesh <4561 - sarx -> cannot <1410 -dunamai -> please <0700 -aresko -> God <2316 -theos -> . 08 : 09 But ye are not in the flesh <4561 -sarx -> , but in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 - oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have <2192 -echo -> not the Spirit <4151 -pneuma -> of Christ <5547 - Christos -> , he is none <3756 -ou -> of his . 08 : 10 . And if <1487 -ei -> Christ <5547 -Christos -> [ be ] in you , the body <4983 -soma -> [ is ] dead <3498 -nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ; but the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe -> because <1223 -dia -> of righteousness <1343 -dikaiosune -> . 08 : 11 But if <1437 -ean -> the Spirit <4151 -pneuma -> of him that raised <1453 -egeiro -> up Jesus <2424 -Iesous -> from the dead <3498 -nekros -> dwell <3611 -oikeo -> in you , he that raised <1453 -egeiro -> up Christ <5547 -Christos -> from the dead <3498 -nekros -> shall also <2532 -kai -> quicken <2227 - zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos -> bodies <4983 -soma -> by his Spirit <4151 -pneuma -> that dwelleth <1774 -enoikeo -> in you . 08 : 12 Therefore <3767 -oun -> , brethren <0080 -adephos -> , we are debtors <3781 -opheiletes -> , not to the flesh <4561 - sarx -> , to live <2198 -zao -> after <2596 -kata -> the flesh <4561 -sarx -> . 08 : 13 For if <1437 -ean -> ye live <2198 -zao -> after <2596 - kata -> the flesh <4561 -sarx -> , ye shall die <0599 - apothnesko -> : but if <1487 -ei -> ye through the Spirit <4151 -pneuma -> do mortify <2289 -thanatoo -> the deeds <4234 -praxis -> of the body <4983 -soma -> , ye shall live <2198 -zao -> . 08 : 14 For as many <3745 -hosos -> as are led <0071 -ago -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> , they are the sons <5207 -huios -> of God <2316 -theos -> . 08 : 15 For ye have not received <2983 -lambano -> the spirit <4151 -pneuma -> of bondage <1397 -douleia -> again <3825 -palin -> to fear <5401 -phobos -> ; but ye have received <2983 - lambano -> the Spirit <4151 -pneuma -> of adoption <5206 - huiothesia -> , whereby <3739 -hos -> we cry <2896 -krazo -> , Abba <0005 -Abba -> , Father <3962 -pater -> . 08 : 16 The Spirit <4151 -pneuma -> itself <0846 -autos -> beareth <4828 -summartureo -> witness <4828 -summartureo -> with our spirit <4151 -pneuma -> , that we are the children <5043 - teknon -> of God <2316 -theos -> : 08 : 17 . And if <1487 -ei -> children <5043 -teknon -> , then <2535 -Kain -> heirs <2818 -kleronomos -> ; heirs <2818 - kleronomos -> of God <2316 -theos -> , and joint -heirs <4789 - sugkleronomos -> with Christ <5547 -Christos -> ; if <1512 -ei per -> so be that we suffer <4841 -sumpascho -> with [ him ] , that we may be also <2532 -kai -> glorified <4888 -sundoxazo -> together <4888 -sundoxazo -> . 08 : 18 For I reckon <3049 -logizomai -> that the sufferings <3804 -pathema -> of this <3588 -ho -> present <3568 -nun -> time <2540 -kairos -> [ are ] not worthy <0514 -axios -> [ to be compared ] with the glory <1391 -doxa -> which shall be revealed <0601 -apokalupto -> in us . 08 : 19 For the earnest <0603 -apokaradokia -> expectation <0603 -apokaradokia -> of the creature <2937 -ktisis -> waiteth <0553 - apekdechomai -> for the manifestation <0602 -apokalupsis -> of the sons <5207 -huios -> of God <2316 -theos -> . 08 : 20 For the creature <2937 -ktisis -> was made <5293 - hupotasso -> subject <5293 -hupotasso -> to vanity <3153 - mataiotes -> , not willingly <1635 -hekon -> , but by reason <1223 -dia -> of him who hath subjected <5293 -hupotasso -> [ the same ] in hope <1680 -elpis -> , 08 : 21 Because <3754 -hoti -> the creature <2937 -ktisis -> itself <0846 -autos -> also <2532 -kai -> shall be delivered <1659 -eleutheroo -> from the bondage <1397 -douleia -> of corruption <5356 -phthora -> into <1519 -eis -> the glorious <1391 -doxa -> liberty <1657 -eleutheria -> of the children <5043 -teknon -> of God <2316 -theos -> . 08 : 22 For we know <1492 -eido -> that the whole <3956 -pas -> creation <2937 -ktisis -> groaneth <4959 -sustenazo -> and travaileth <4944 -sunodino -> in pain together <4944 -sunodino - > until <0891 -achri -> now <3568 -nun -> . 08 : 23 And not only <3440 -monon -> [ they ] , but ourselves also <2532 -kai -> , which have <2192 -echo -> the firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> , even <2532 - kai -> we ourselves groan <4727 -stenazo -> within <1722 -en -> ourselves <1438 -heautou -> , waiting <0553 -apekdechomai -> for the adoption <5206 -huiothesia -> , [ to wit ] , the redemption <0629 -apolutrosis -> of our body <4983 -soma -> . 08 : 24 For we are saved <4982 -sozo -> by hope <1680 -elpis -> : but hope <1680 -elpis -> that is seen <0991 -blepo -> is not hope <1680 -elpis -> : for what a man <5100 -tis -> seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679 -elpizo -> for ? 08 : 25 But if <1487 -ei -> we hope <1679 -elpizo -> for that we see <0991 -blepo -> not , [ then ] do we with patience <5281 - hupomone -> wait <0553 -apekdechomai -> for [ it ] . 08 : 26 . Likewise <5615 -hosautos -> the Spirit <4151 -pneuma - > also <2532 -kai -> helpeth <4878 -sunantilambanomai -> our infirmities <0769 -astheneia -> : for we know <1492 -eido -> not what <5101 -tis -> we should pray <4336 -proseuchomai -> for as we ought <1163 -dei -> : but the Spirit <4151 -pneuma -> itself <0846 -autos -> maketh <5241 -huperentugchano -> intercession <5241 -huperentugchano -> for us with groanings <4726 -stenagmos -> which cannot <0215 -alaletos -> be uttered <0215 -alaletos -> . 08 : 27 And he that searcheth <2045 -ereunao -> the hearts <2588 -kardia -> knoweth <1492 -eido -> what <5101 -tis -> [ is ] the mind <5427 -phronema -> of the Spirit <4151 -pneuma -> , because <3754 -hoti -> he maketh <1793 -entugchano -> intercession <1793 -entugchano -> for the saints <0040 -hagios -> according <2596 - kata -> to [ the will of ] God <2316 -theos -> . 08 : 28 And we know <1492 -eido -> that all <3956 -pas -> things work <4903 -sunergeo -> together <4903 -sunergeo -> for good <0018 -agathos -> to them that love <0025 -agapao -> God <2316 - theos -> , to them who are the called <2822 -kletos -> according <2596 -kata -> to [ his ] purpose <4286 -prothesis -> . 08 : 29 . For whom <3739 -hos -> he did foreknow <4267 - proginosko -> , he also <2532 -kai -> did predestinate <4309 - proorizo -> [ to be ] conformed <4832 -summorphos -> to the image <1504 -eikon -> of his Son <5207 -huios -> , that he might be the firstborn <4416 -prototokos -> among <1722 -en -> many <4183 -polus -> brethren <0080 -adephos -> . 08 : 30 Moreover <1161 -de -> whom <3739 -hos -> he did predestinate <4309 -proorizo -> , them he also <2532 -kai -> called <2564 -kaleo -> : and whom <3739 -hos -> he called <2564 -kaleo -> , them he also <2532 -kai -> justified <1344 -dikaioo - > : and whom <3739 -hos -> he justified <1344 -dikaioo -> , them he also <2532 -kai -> glorified <1392 -doxazo -> . 08 : 31 . What <5101 -tis -> shall we then <3767 -oun -> say <2046 -ereo -> to these <5023 -tauta -> things ? If <1487 -ei - > God <2316 -theos -> [ be ] for us , who <5101 -tis -> [ can be ] against <2596 -kata -> us ? 08 : 32 He that spared <5339 -pheidomai -> not his own <2398 - idios -> Son <5207 -huios -> , but delivered <3860 -paradidomi - > him up for us all <3956 -pas -> , how <4459 -pos -> shall he not with him also <2532 -kai -> freely give <5483 -charizomai -> us all <3956 -pas -> things ? 08 : 33 Who <5101 -tis -> shall lay <1458 -egkaleo -> any thing to the charge <2596 -kata -> of God s <2316 -theos -> elect <1588 -eklektos -> ? [ It is ] God <2316 -theos -> that justifieth <1344 -dikaioo -> . 08 : 34 Who <5101 -tis -> [ is ] he that condemneth <2632 - katakrino -> ? [ It is ] Christ <5547 -Christos -> that died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro -> , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos -> also <2532 -kai -> maketh <1793 -entugchano -> intercession <1793 -entugchano -> for us . 08 : 35 Who <5101 -tis -> shall separate <5562 -choreo -> us from the love <0026 -agape -> of Christ <5547 -Christos -> ? [ shall ] tribulation <2347 -thlipsis -> , or <2228 -e -> distress <4730 -stenochoria -> , or <2228 -e -> persecution <1375 - diogmos -> , or <2228 -e -> famine <3042 -limos -> , or <2228 -e -> nakedness <1132 -gumnotes -> , or <2228 -e -> peril <2794 - kindunos -> , or <2228 -e -> sword <3162 -machaira -> ? 08 : 36 As it is written <1125 -grapho -> , For thy sake <1752 - heneka -> we are killed <2289 -thanatoo -> all <3650 -holos -> the day <2250 -hemera -> long ; we are accounted <3049 - logizomai -> as sheep <4263 -probaton -> for the slaughter <4967 -sphage -> . 08 : 37 Nay <0235 -alla -> , in all <3956 -pas -> these <5125 - toutois -> things we are more <5245 -hupernikao -> than <5245 - hupernikao -> conquerors <5245 -hupernikao -> through <1223 -dia -> him that loved <0025 -agapao -> us . 08 : 38 For I am persuaded <3982 -peitho -> , that neither <3777 -oute -> death <2288 -thanatos -> , nor <3777 -oute -> life <2222 -zoe -> , nor <3777 -oute -> angels <0032 -aggelos -> , nor <3777 -oute -> principalities <0746 -arche -> , nor <3777 - oute -> powers <1411 -dunamis -> , nor <3777 -oute -> things present <1764 -enistemi -> , nor <3777 -oute -> things to come <3195 -mello -> , 08 : 39 Nor <3777 -oute -> height <5313 -hupsoma -> , nor <3777 - oute -> depth <0899 -bathos -> , nor <3777 -oute -> any <5100 - tis -> other <2087 -heteros -> creature <2937 -ktisis -> , shall be able <1410 -dunamai -> to separate <5562 -choreo -> us from the love <0026 -agape -> of God <2316 -theos -> , which <3588 - ho -> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> our Lord <2962 -kurios -> . 09 : 01 . I say <3004 -lego -> the truth <0225 -aletheia -> in Christ <5547 -Christos -> , I lie <5574 -pseudomai -> not , my conscience <4893 -suneidesis -> also <4828 -summartureo -> bearing <4828 -summartureo -> me witness <4828 -summartureo -> in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , 09 : 02 That I have <2076 -esti -> great <3173 -megas -> heaviness <3077 -lupe -> and continual <0088 -adialeiptos -> sorrow <3601 -odune -> in my heart <2588 -kardia -> . 09 : 03 For I could wish <2172 -euchomai -> that myself <0846 - autos -> were accursed <0331 -anathema -> from Christ <5547 - Christos -> for my brethren <0080 -adephos -> , my kinsmen <4773 -suggenes -> according <2596 -kata -> to the flesh <4561 -sarx - > : 09 : 04 Who <3748 -hostis -> are Israelites <2475 -Israelites -> ; to whom <3739 -hos -> [ pertaineth ] the adoption <5206 - huiothesia -> , and the glory <1391 -doxa -> , and the covenants <1242 -diatheke -> , and the giving <3548 -nomothesia -> of the law <3548 -nomothesia -> , and the service <2999 -latreia -> [ of God ] , and the promises <1860 -epaggelia -> ; 09 : 05 Whose <3739 -hos -> [ are ] the fathers <3962 -pater -> , and of whom <3739 -hos -> as concerning <2596 -kata -> the flesh <4561 -sarx -> Christ <5547 -Christos -> [ came ] , who <3588 -ho -> is over <1909 -epi -> all <3956 -pas -> , God <2316 -theos -> blessed <2128 -eulogetos -> for ever <0165 -aion -> . Amen <0281 -amen -> . 09 : 06 . Not as though <3754 -hoti -> the word <3056 -logos -> of God <2316 -theos -> hath taken none <1601 -ekpipto -> effect <1601 -ekpipto -> . For they [ are ] not all <3956 -pas -> Israel <2474 -Israel -> , which <3588 -ho -> are of Israel <2474 -Israel -> : 09 : 07 Neither <3761 -oude -> , because <3754 -hoti -> they are the seed <4690 -sperma -> of Abraham <11> , [ are they ] all <3956 -pas -> children <5043 -teknon -> : but , In Isaac <2464 - Isaak -> shall thy seed <4690 -sperma -> be called <2564 -kaleo - > . 09 : 08 That is , They which are the children <5043 -teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [ are ] not the children <5043 -teknon -> of God <2316 -theos -> : but the children <5043 -teknon -> of the promise <1860 -epaggelia -> are counted <3049 -logizomai -> for the seed <4690 -sperma -> . 09 : 09 For this <3778 -houtos -> [ is ] the word <3056 -logos - > of promise <1860 -epaggelia -> , At <2596 -kata -> this <5126 - touton -> time <2540 -kairos -> will I come <2064 -erchomai -> , and Sara <4564 -Sarrha -> shall have <2071 -esomai -> a son <5207 -huios -> . 09 : 10 And not only <3440 -monon -> [ this ] ; but when Rebecca <4479 -Rhebekka -> also <2532 -kai -> had conceived <2192 -echo - > by one <1520 -heis -> , [ even ] by our father <3962 -pater -> Isaac <2464 -Isaak -> ; 09 : 11 ( For [ the children ] being not yet <3380 -mepo -> born <1080 -gennao -> , neither <3366 -mede -> having done <4238 - prasso -> any <5100 -tis -> good <0018 -agathos -> or <2228 -e - > evil <2556 -kakos -> , that the purpose <4286 -prothesis -> of God <2316 -theos -> according <2596 -kata -> to election <1589 - ekloge -> might stand <3306 -meno -> , not of works <2041 -ergon -> , but of him that calleth <2564 -kaleo -> ; ) 09 : 12 It was said <4483 -rheo -> unto her , The elder <3187 - meizon -> shall serve <1398 -douleuo -> the younger <1640 - elasson -> . 09 : 13 As it is written <1125 -grapho -> , Jacob <2384 -Iakob - > have I loved <0025 -agapao -> , but Esau <2269 -Esau -> have I hated <3404 -miseo -> . 09 : 14 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? [ Is there ] unrighteousness <0093 -adikia -> with God <2316 -theos -> ? God <1096 -ginomai -> forbid <1096 - ginomai -> . 09 : 15 For he saith <3004 -lego -> to Moses <3475 -Moseus -> , I will have mercy <1653 -eleeo -> on whom <3739 -hos -> I will have mercy <1653 -eleeo -> , and I will have compassion <3627 - oikteiro -> on whom <3739 -hos -> I will have compassion <3627 - oikteiro -> . 09 : 16 So <0686 -ara -> then <0686 -ara -> [ it is ] not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of him that runneth <5143 -trecho -> , but of God <2316 -theos -> that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> . 09 : 17 For the scripture <1124 -graphe -> saith <3004 -lego -> unto Pharaoh <5328 -Pharao -> , Even for this <5124 -touto -> same <0846 -autos -> purpose have I raised <1825 -exegeiro -> thee up , that I might shew <1731 -endeiknumi -> my power <1411 - dunamis -> in thee , and that my name <3686 -onoma -> might be declared <1229 -diaggello -> throughout <1722 -en -> all <3956 - pas -> the earth <1093 -ge -> . 09 : 18 Therefore <3767 -oun -> hath he mercy <1653 -eleeo -> on whom <3739 -hos -> he will <2309 -thelo -> [ have mercy ] , and whom <3739 -hos -> he will <2309 -thelo -> he hardeneth <4645 - skleruno -> . 09 : 19 Thou wilt say <2046 -ereo -> then <3767 -oun -> unto me , Why <5101 -tis -> doth he yet <2089 -eti -> find fault <3201 - memphomai -> ? For who <5101 -tis -> hath resisted <0436 - anthistemi -> his will <1013 -boulema -> ? 09 : 20 Nay <3304 -menounge -> but , O man <0444 -anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that repliest <0470 - antapokrinomai -> against <0470 -antapokrinomai -> God <2316 - theos -> ? Shall the thing <4110 -plasma -> formed <4110 - plasma -> say <2046 -ereo -> to him that formed <4111 -plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160 -poieo -> me thus <3779 -houto -> ? 09 : 21 Hath <2192 -echo -> not the potter <2763 -kerameus -> power <1849 -exousia -> over the clay <4081 -pelos -> , of the same <0846 -autos -> lump <5445 -phurama -> to make <4160 -poieo -> one vessel <4632 -skeuos -> unto honour <5092 -time -> , and another <3739 -hos -> unto dishonour <0819 -atimia -> ? 09 : 22 [ What ] if <1487 -ei -> God <2316 -theos -> , willing <2309 -thelo -> to shew <1731 -endeiknumi -> [ his ] wrath <3709 -orge -> , and to make <1107 -gnorizo -> his power <1415 - dunatos -> known <1107 -gnorizo -> , endured <5342 -phero -> with much <4183 -polus -> longsuffering <3115 -makrothumia -> the vessels <4632 -skeuos -> of wrath <3709 -orge -> fitted <2675 -katartizo -> to destruction <0684 -apoleia -> : 09 : 23 And that he might make <1107 -gnorizo -> known <1107 - gnorizo -> the riches <4149 -ploutos -> of his glory <1391 -doxa -> on <1909 -epi -> the vessels <4632 -skeuos -> of mercy <1656 - eleos -> , which <3739 -hos -> he had afore <4282 -proetoimazo - > prepared <4282 -proetoimazo -> unto glory <1391 -doxa -> , 09 : 24 Even <2532 -kai -> us , whom <3739 -hos -> he hath called <2564 -kaleo -> , not of the Jews <2453 -Ioudaios -> only <3440 -monon -> , but also <2532 -kai -> of the Gentiles <1484 - ethnos -> ? 09 : 25 . As he saith <3004 -lego -> also <2532 -kai -> in Osee <5617 -Hosee -> , I will call <2564 -kaleo -> them my people <2992 -laos -> , which were not my people <2992 -laos -> ; and her beloved <0025 -agapao -> , which was not beloved <0025 - agapao -> . 09 : 26 And it shall come <1511 -einai -> to pass , [ that ] in the place <5117 -topos -> where <3757 -hou -> it was said <4483 - rheo -> unto them , Ye [ are ] not my people <2992 -laos -> ; there <1563 -ekei -> shall they be called <2564 -kaleo -> the children <5207 -huios -> of the living <2198 -zao -> God <2316 - theos -> . 09 : 27 Esaias <2268 -Hesaias -> also <1161 -de -> crieth <2896 - krazo -> concerning <5228 -huper -> Israel <2474 -Israel -> , Though <1437 -ean -> the number <0706 -arithmos -> of the children <5207 -huios -> of Israel <2474 -Israel -> be as the sand <0285 -ammos -> of the sea <2281 -thalassa -> , a remnant <2640 -kataleimma -> shall be saved <4982 -sozo -> : 09 : 28 For he will finish <4931 -sunteleo -> the work <3056 - logos -> , and cut <4932 -suntemno -> [ it ] short <4932 - suntemno -> in righteousness <1343 -dikaiosune -> : because <3754 -hoti -> a short <4932 -suntemno -> work <3056 -logos -> will the Lord <2962 -kurios -> make <4160 -poieo -> upon the earth <1093 -ge -> . 09 : 29 And as Esaias <2268 -Hesaias -> said <4280 -proereo -> before <4280 -proereo -> , Except <1508 -ei me -> the Lord <2962 -kurios -> of Sabaoth <4519 -sabaoth -> had left <1459 - egkataleipo -> us a seed <4690 -sperma -> , we had been <1096 - ginomai -> as Sodoma <4670 -Sodoma -> , and been made <3666 - homoioo -> like <3666 -homoioo -> unto Gomorrha <1116 -Gomorrha - > . 09 : 30 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? That the Gentiles <1484 -ethnos -> , which <3588 -ho -> followed <1377 -dioko -> not after righteousness <1343 -dikaiosune -> , have attained <2638 -katalambano -> to righteousness <1343 -dikaiosune -> , even <1161 -de -> the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of faith <4102 -pistis -> . 09 : 31 But Israel <2474 -Israel -> , which followed <1377 - dioko -> after the law <3551 -nomos -> of righteousness <1343 - dikaiosune -> , hath not attained <5348 -phthano -> to the law <3551 -nomos -> of righteousness <1343 -dikaiosune -> . 09 : 32 Wherefore <1302 -diati -> ? Because <3754 -hoti -> [ they sought <2212 -zeteo -> it ] not by faith <4102 -pistis -> , but as it were by the works <2041 -ergon -> of the law <3551 - nomos -> . For they stumbled <4350 -proskopto -> at that stumblingstone <4348 -proskomma -> ; 09 : 33 As it is written <1125 -grapho -> , Behold <2400 -idou - > , I lay <5087 -tithemi -> in Sion <4622 -Sion -> a stumblingstone <4348 -proskomma -> and rock <4073 -petra -> of offence <4625 -skandalon -> : and whosoever <3588 -ho -> believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be ashamed <2617 -kataischuno -> . 10 : 01 . Brethren <0080 -adephos -> , my heart s <2588 -kardia -> desire <2107 -eudokia -> and prayer <1162 -deesis -> to God <2316 -theos -> for Israel <2474 -Israel -> is , that they might be saved <4991 -soteria -> . 10 : 02 For I bear <3140 -martureo -> them record <3140 - martureo -> that they have <2192 -echo -> a zeal <2205 -zelos -> of God <2316 -theos -> , but not according <2596 -kata -> to knowledge <1922 -epignosis -> . 10 : 03 For they being ignorant <0050 -agnoeo -> of God s <2316 - theos -> righteousness <1343 -dikaiosune -> , and going <2212 - zeteo -> about <2212 -zeteo -> to establish <2476 -histemi -> their own <2398 -idios -> righteousness <1343 -dikaiosune -> , have not submitted <5293 -hupotasso -> themselves unto the righteousness <1343 -dikaiosune -> of God <2316 -theos -> . 10 : 04 For Christ <5547 -Christos -> [ is ] the end <5056 - telos -> of the law <3551 -nomos -> for righteousness <1343 - dikaiosune -> to every <3956 -pas -> one <3956 -pas -> that believeth <4100 -pisteuo -> . 10 : 05 For Moses <3475 -Moseus -> describeth <1125 -grapho -> the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of the law <3551 -nomos -> , That the man <0444 -anthropos -> which doeth <4160 -poieo -> those <0846 -autos -> things shall live <2198 -zao -> by them . 10 : 06 But the righteousness <1343 -dikaiosune -> which is of faith <4102 -pistis -> speaketh <3004 -lego -> on this <3779 - houto -> wise <3779 -houto -> , Say <2036 -epo -> not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 - ouranos -> ? ( that is , to bring <2609 -katago -> Christ <5547 -Christos -> down <2609 -katago -> [ from above ] : ) 10 : 07 Or <2228 -e -> , Who <5101 -tis -> shall descend <2597 - katabaino -> into <1519 -eis -> the deep <0012 -abussos -> ? ( that is , to bring <0321 -anago -> up Christ <5547 -Christos -> again <0321 -anago -> from the dead <3498 -nekros -> . ) 10 : 08 But what <5101 -tis -> saith <3004 -lego -> it ? The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia -> : that is , the word <4487 -rhema -> of faith <4102 -pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ; 10 : 09 That if <1437 -ean -> thou shalt confess <3670 - homologeo -> with thy mouth <4750 -stoma -> the Lord <2962 - kurios -> Jesus <2424 -Iesous -> , and shalt believe <4100 - pisteuo -> in thine <4675 -sou -> heart <2588 -kardia -> that God <2316 -theos -> hath raised <1453 -egeiro -> him from the dead <3498 -nekros -> , thou shalt be saved <4982 -sozo -> . 10 : 10 For with the heart <2588 -kardia -> man believeth <4100 - pisteuo -> unto righteousness <1343 -dikaiosune -> ; and with the mouth <4750 -stoma -> confession <3670 -homologeo -> is made <3670 -homologeo -> unto salvation <4991 -soteria -> . 10 : 11 For the scripture <1124 -graphe -> saith <3004 -lego -> , Whosoever <3588 -ho -> believeth <4100 -pisteuo -> on <1909 - epi -> him shall not be ashamed <2617 -kataischuno -> . 10 : 12 . For there is no <3756 -ou -> difference <1293 - diastole -> between the Jew <2453 -Ioudaios -> and the Greek <1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 - kurios -> over all <3956 -pas -> is rich <4147 -plouteo -> unto all <3956 -pas -> that call <1941 -epikaleomai -> upon him . 10 : 13 For whosoever <0302 -an -> shall call <1941 -epikaleomai -> upon the name <3686 -onoma -> of the Lord <2962 -kurios -> shall be saved <4982 -sozo -> . 10 : 14 How <4459 -pos -> then <3767 -oun -> shall they call <1941 -epikaleomai -> on <1941 -epikaleomai -> him in whom <3739 -hos -> they have not believed <4100 -pisteuo -> ? and how <4459 -pos -> shall they believe <4100 -pisteuo -> in him of whom <3739 -hos -> they have not heard <0191 -akouo -> ? and how <4459 -pos -> shall they hear <0191 -akouo -> without <5565 - choris -> a preacher <2784 -kerusso -> ? 10 : 15 And how <5613 -hos -> shall they preach <2784 -kerusso - > , except <3362 -ean me -> they be sent <0649 -apostello -> ? as it is written <1125 -grapho -> , How beautiful <5611 -horaios -> are the feet <4228 -pous -> of them that preach <2097 - euaggelizo -> the gospel <2097 -euaggelizo -> of peace <1515 - eirene -> , and bring <2097 -euaggelizo -> glad <2097 - euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 - agathos -> things <0018 -agathos -> ! 10 : 16 But they have not all <3956 -pas -> obeyed <5219 - hupakouo -> the gospel <2098 -euaggelion -> . For Esaias <2268 - Hesaias -> saith <3004 -lego -> , Lord <2962 -kurios -> , who <5101 -tis -> hath believed <4100 -pisteuo -> our report <0189 - akoe -> ? 10 : 17 So <0686 -ara -> then <0686 -ara -> faith <4102 -pistis - > [ cometh ] by hearing <0189 -akoe -> , and hearing <0189 -akoe -> by the word <4487 -rhema -> of God <2316 -theos -> . 10 : 18 But I say <3004 -lego -> , Have they not heard <0191 - akouo -> ? Yes <3304 -menounge -> verily <3304 -menounge -> , their sound <5353 -phthoggos -> went <1831 -exerchomai -> into <1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> , and their words <4487 -rhema -> unto the ends <4009 -peras -> of the world <3625 -oikoumene -> . 10 : 19 But I say <3004 -lego -> , Did not Israel <2474 -Israel - > know <1097 -ginosko -> ? First <4413 -protos -> Moses <3475 - Moseus -> saith <3004 -lego -> , I will provoke <3863 -parazeloo -> you to jealousy by [ them that are ] no <3756 -ou -> people <1484 -ethnos -> , [ and ] by a foolish <0801 -asunetos -> nation <1484 -ethnos -> I will anger <3949 -parorgizo -> you . 10 : 20 But Esaias <2268 -Hesaias -> is very <0662 -apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego -> , I was found <2147 -heurisko -> of them that sought <2212 -zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 -emphanes -> unto them that asked <1905 -eperotao -> not after <1905 - eperotao -> me . 10 : 21 But to Israel <2474 -Israel -> he saith <3004 -lego -> , All <3650 -holos -> day <2250 -hemera -> long I have stretched <1600 -ekpetannumi -> forth <1600 -ekpetannumi -> my hands <5495 -cheir -> unto a disobedient <0544 -apeitheo -> and gainsaying <0483 -antilego -> people <2992 -laos -> . 11 : 01 . I say <2046 -ereo -> then <3767 -oun -> , Hath God <2316 -theos -> cast <0683 -apotheomai -> away <0683 -apotheomai -> his people <2992 -laos -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . For I also <2532 -kai -> am <1510 -eimi -> an Israelite <2475 -Israelites -> , of the seed <4690 -sperma -> of Abraham <11> , [ of ] the tribe <5443 -phule -> of Benjamin <0958 -Beniamin -> . 11 : 02 God <2316 -theos -> hath not cast <0683 -apotheomai -> away <0683 -apotheomai -> his people <2992 -laos -> which <3739 - hos -> he foreknew <4267 -proginosko -> . Wot <1492 -eido -> ye not what <5101 -tis -> the scripture <1124 -graphe -> saith <3004 -lego -> of Elias <2243 -Helias -> ? how <5613 -hos -> he maketh <1793 -entugchano -> intercession <1793 -entugchano -> to God <2316 -theos -> against <2596 -kata -> Israel <2474 -Israel - > , saying <3004 -lego -> , 11 : 03 Lord <2962 -kurios -> , they have killed <0615 - apokteino -> thy prophets <4396 -prophetes -> , and digged <2679 -kataskapto -> down <2679 -kataskapto -> thine <4675 -sou -> altars <2379 -thusiasterion -> ; and I am left <5275 -hupoleipo - > alone <3441 -monos -> , and they seek <2212 -zeteo -> my life <5590 -psuche -> . 11 : 04 But what <5101 -tis -> saith <3004 -lego -> the answer <5538 -chrematismos -> of God unto him ? I have reserved <2641 - kataleipo -> to myself <1683 -emautou -> seven <2035 - heptakischilioi -> thousand <2035 -heptakischilioi -> men <0435 - aner -> , who <3748 -hostis -> have not bowed <2578 -kampto -> the knee <1119 -gonu -> to [ the image of ] Baal <0896 -Baal -> . 11 : 05 Even <2532 -kai -> so <3779 -houto -> then <3767 -oun -> at <1722 -en -> this <3588 -ho -> present <3568 -nun -> time <2540 -kairos -> also <2532 -kai -> there is a remnant <3005 - leimma -> according <2596 -kata -> to the election <1589 -ekloge -> of grace <5485 -charis -> . 11 : 06 And if <1487 -ei -> by grace <5485 -charis -> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 - ergon -> : otherwise <1893 -epei -> grace <5485 -charis -> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <3765 - ouketi -> more <2089 -eti -> work <2041 -ergon -> . 11 : 07 What <5101 -tis -> then <3767 -oun -> ? Israel <2474 - Israel -> hath not obtained <2013 -epitugchano -> that which <3739 -hos -> he seeketh <1934 -epizeteo -> for ; but the election <1589 -ekloge -> hath obtained <2013 -epitugchano -> it , and the rest <3062 -loipoy -> were blinded <4456 -poroo -> 11 : 08 ( According as it is written <1125 -grapho -> , God <2316 -theos -> hath given <1325 -didomi -> them the spirit <4151 -pneuma -> of slumber <2659 -katanuxis -> , eyes <3788 - ophthalmos -> that they should not see <0991 -blepo -> , and ears <3775 -ous -> that they should not hear <0191 -akouo -> ; ) unto this <4594 -semeron -> day <2250 -hemera -> . 11 : 09 And David <1138 -Dabid -> saith <3004 -lego -> , Let their table <5132 -trapeza -> be made <1096 -ginomai -> a snare <3803 -pagis -> , and a trap <2339 -thera -> , and a stumblingblock <4625 -skandalon -> , and a recompence <0468 - antapodoma -> unto them : 11 : 10 Let their eyes <3788 -ophthalmos -> be darkened <4654 - skotizo -> , that they may not see <0991 -blepo -> , and bow <4781 -sugkampto -> down <4781 -sugkampto -> their back <3577 - notos -> alway <1275 -diapantos -> . 11 : 11 I say <2046 -ereo -> then <3767 -oun -> , Have they stumbled <4417 -ptaio -> that they should fall <4098 -pipto -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but [ rather ] through their fall <3900 -paraptoma -> salvation <4991 -soteria - > [ is come ] unto the Gentiles <1484 -ethnos -> , for to provoke <3863 -parazeloo -> them to jealousy . 11 : 12 Now <1161 -de -> if <1487 -ei -> the fall <3900 - paraptoma -> of them [ be ] the riches <4149 -ploutos -> of the world <2889 -kosmos -> , and the diminishing <2275 -hettema -> of them the riches <4149 -ploutos -> of the Gentiles <1484 - ethnos -> ; how <4214 -posos -> much <4124 -pleonexia -> more <3123 -mallon -> their fulness <4138 -pleroma -> ? 11 : 13 For I speak <3004 -lego -> to you Gentiles <1484 -ethnos -> , inasmuch <3745 -hosos -> as I am <1510 -eimi -> the apostle <0652 -apostolos -> of the Gentiles <1484 -ethnos -> , I magnify <1392 -doxazo -> mine <3450 -mou -> office <1248 -diakonia -> : 11 : 14 If <1513 -ei pos -> by any <4458 - -pos -> means <4458 - -pos -> I may provoke <3863 -parazeloo -> to emulation <3863 - parazeloo -> [ them which are ] my flesh <4561 -sarx -> , and might save <4982 -sozo -> some <5100 -tis -> of them . 11 : 15 For if <1487 -ei -> the casting <0580 -apobole -> away <0580 -apobole -> of them [ be ] the reconciling <2643 - katallage -> of the world <2889 -kosmos -> , what <5101 -tis -> [ shall ] the receiving <4356 -proslepsis -> [ of them be ] , but life <2222 -zoe -> from the dead <3498 -nekros -> ? 11 : 16 For if <1487 -ei -> the firstfruit <0536 -aparche -> [ be ] holy <0040 -hagios -> , the lump <5445 -phurama -> [ is ] also <2532 -kai -> [ holy <0040 -hagios -> ] : and if <1487 -ei -> the root <4491 -rhiza -> [ be ] holy <0040 -hagios -> , so <2532 -kai -> [ are ] the branches <2798 -klados -> . 11 : 17 And if <1487 -ei -> some <5100 -tis -> of the branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 -ekklao -> , and thou , being <5607 -on -> a wild <0065 -agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios -> , wert graffed <1461 -egkentrizo -> in among <1722 -en -> them , and with them partakest <4791 -sugkoinonos -> of the root <4491 - rhiza -> and fatness <4096 -piotes -> of the olive <1636 -elaia - > tree ; 11 : 18 Boast <2620 -katakauchaomai -> not against <2620 - katakauchaomai -> the branches <2798 -klados -> . But if <1487 - ei -> thou boast , thou bearest <0941 -bastazo -> not the root <4491 -rhiza -> , but the root <4491 -rhiza -> thee . 11 : 19 Thou wilt say <2046 -ereo -> then <3767 -oun -> , The branches <2798 -klados -> were broken <1575 -ekklao -> off <1575 -ekklao -> , that I might be graffed <1461 -egkentrizo -> in . 11 : 20 Well <2573 -kalos -> ; because of unbelief <0570 - apaistia -> they were broken <1575 -ekklao -> off <1575 -ekklao - > , and thou standest <2476 -histemi -> by faith <4102 -pistis - > . Be not highminded <5309 -hupselophroneo -> , but fear <5399 -phobeo -> : 11 : 21 For if <1487 -ei -> God <2316 -theos -> spared <5339 - pheidomai -> not the natural <5449 -phusis -> branches <2798 - klados -> , [ take heed ] lest <3381 -mepos -> he also <3761 - oude -> spare <5339 -pheidomai -> not thee . 11 : 22 Behold <1492 -eido -> therefore <3767 -oun -> the goodness <5544 -chrestotes -> and severity <0663 -apotomia -> of God <2316 -theos -> : on <1909 -epi -> them which fell <4098 - pipto -> , severity <0663 -apotomia -> ; but toward <1909 -epi - > thee , goodness <5544 -chrestotes -> , if <1437 -ean -> thou continue <1961 -epimeno -> in [ his ] goodness <5544 -chrestotes -> : otherwise <1893 -epei -> thou also <2532 -kai -> shalt be cut <1581 -ekkopto -> off <1581 -ekkopto -> . 11 : 23 And they also <1161 -de -> , if <1437 -ean -> they abide <1961 -epimeno -> not still in unbelief <0570 -apaistia -> , shall be graffed <1461 -egkentrizo -> in : for God <2316 -theos -> is able <1415 -dunatos -> to graff <1461 -egkentrizo -> them in again <3825 -palin -> . 11 : 24 For if <1487 -ei -> thou wert cut <1581 -ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -agrielaios -> which is wild <0065 -agrielaios -> by nature <5449 -phusis -> , and wert graffed <1461 -egkentrizo -> contrary <3844 -para -> to nature <5449 -phusis -> into <1519 -eis -> a good <2565 - kallielaios -> olive <2565 -kallielaios -> tree <2565 - kallielaios -> : how <4214 -posos -> much <4124 -pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> , which be the natural <5449 -phusis -> [ branches ] , be graffed <1461 - egkentrizo -> into their own <2398 -idios -> olive <1636 -elaia - > tree ? 11 : 25 For I would <2309 -thelo -> not , brethren <0080 - adephos -> , that ye should be ignorant <0050 -agnoeo -> of this <5124 -touto -> mystery <3466 -musterion -> , lest <3361 -me -> ye should be wise <5429 -phronimos -> in your <1438 -heautou -> own <1438 -heautou -> conceits <1433 -doreomai -> ; that blindness <4457 -porosis -> in part <3313 -meros -> is happened <1096 -ginomai -> to Israel <2474 -Israel -> , until <0891 - achri -> the fulness <4138 -pleroma -> of the Gentiles <1484 - ethnos -> be come <1525 -eiserchomai -> in . 11 : 26 And so <3779 -houto -> all <3956 -pas -> Israel <2474 - Israel -> shall be saved <4982 -sozo -> : as it is written <1125 -grapho -> , There shall come <2240 -heko -> out of Sion <4622 -Sion -> the Deliverer <4506 -rhoumai -> , and shall turn <0654 -apostrepho -> away <0654 -apostrepho -> ungodliness <0763 -asebeia -> from Jacob <2384 -Iakob -> : 11 : 27 For this <3778 -houtos -> [ is ] my covenant <1242 - diatheke -> unto them , when <3752 -hotan -> I shall take <0851 - aphaireo -> away <0851 -aphaireo -> their sins <0266 -hamartia - > . 11 : 28 As concerning <2596 -kata -> the gospel <2098 - euaggelion -> , [ they are ] enemies <2190 -echthros -> for your <5209 -humas -> sakes : but as touching <2596 -kata -> the election <1589 -ekloge -> , [ they are ] beloved <0027 -agapetos -> for the fathers <3962 -pater -> sakes . 11 : 29 For the gifts <5486 -charisma -> and calling <2821 - klesis -> of God <2316 -theos -> [ are ] without <0278 - ametameletos -> repentance <0278 -ametameletos -> . 11 : 30 For as ye in times <4218 -pote -> past have not believed <0544 -apeitheo -> God <2316 -theos -> , yet have now <3568 -nun -> obtained <1653 -eleeo -> mercy <1653 -eleeo -> through their unbelief <0543 -apeitheia -> : 11 : 31 Even so <3779 -houto -> have these <3778 -houtos -> also <2532 -kai -> now <3568 -nun -> not believed <0544 -apeitheo -> , that through your <5212 -humeteros -> mercy <1656 -eleos -> they also <2532 -kai -> may obtain <1653 -eleeo -> mercy <1653 - eleeo -> . 11 : 32 For God <2316 -theos -> hath concluded <4788 -sugkleio - > them all <3956 -pas -> in unbelief <0543 -apeitheia -> , that he might have mercy <1653 -eleeo -> upon all <3956 -pas -> . 11 : 33 . O the depth <0899 -bathos -> of the riches <4149 - ploutos -> both <2532 -kai -> of the wisdom <4678 -sophia -> and knowledge <1108 -gnosis -> of God <2316 -theos -> ! how <5613 - hos -> unsearchable <0419 -anexereunetos -> [ are ] his judgments <2917 -krima -> , and his ways <3598 -hodos -> past <0421 -anexichniastos -> finding <0421 -anexichniastos -> out ! 11 : 34 For who <5101 -tis -> hath known <1097 -ginosko -> the mind <3563 -nous -> of the Lord <2962 -kurios -> ? or <2228 -e - > who <5101 -tis -> hath been <1096 -ginomai -> his counsellor <4825 -sumboulos -> ? 11 : 35 Or <2228 -e -> who <5101 -tis -> hath first <4272 - prodidomi -> given <4272 -prodidomi -> to him , and it shall be recompensed <0467 -antapodidomi -> unto him again <0467 - antapodidomi -> ? 11 : 36 For of him , and through <1223 -dia -> him , and to him , [ are ] all <3956 -pas -> things : to whom <0846 -autos -> [ be ] glory <1391 -doxa -> for ever <0165 -aion -> . Amen <0281 - amen -> . 12 : 01 . I beseech <3870 -parakaleo -> you therefore <3767 - oun -> , brethren <0080 -adephos -> , by the mercies <3628 - oiktirmos -> of God <2316 -theos -> , that ye present <3936 - paristemi -> your <5216 -humon -> bodies <4983 -soma -> a living <2198 -zao -> sacrifice <2378 -thusia -> , holy <0040 -hagios -> , acceptable <2101 -euarestos -> unto God <2316 -theos -> , [ which is ] your <5216 -humon -> reasonable <3050 -logikos -> service <2999 -latreia -> . 12 : 02 And be not conformed <4964 -suschematizo -> to this <5129 -toutoi -> world <0165 -aion -> : but be ye transformed <3339 -metamorphoo -> by the renewing <0342 -anakainosis -> of your <5216 -humon -> mind <3563 -nous -> , that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ] that good <0018 - agathos -> , and acceptable <2101 -euarestos -> , and perfect <5046 -teleios -> , will <2307 -thelema -> of God <2316 -theos - > . 12 : 03 For I say <3004 -lego -> , through <1223 -dia -> the grace <5485 -charis -> given <1325 -didomi -> unto me , to every <3956 -pas -> man that is among <1722 -en -> you , not to think <5252 -huperphroneo -> [ of himself ] more <3844 -para -> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly <4993 -sophroneo -> , according as God <2316 -theos -> hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the measure <3358 -metron -> of faith <4102 -pistis -> . 12 : 04 For as we have <2192 -echo -> many <4183 -polus -> members <3196 -melos -> in one <1520 -heis -> body <4983 -soma - > , and all <3956 -pas -> members <3196 -melos -> have <2192 - echo -> not the same <0846 -autos -> office <4234 -praxis -> : 12 : 05 So <3779 -houto -> we , [ being ] many <4183 -polus -> , are one <1520 -heis -> body <4983 -soma -> in Christ <5547 - Christos -> , and every <2596 -kata -> one <1520 -heis -> members <3196 -melos -> one <0240 -allelon -> of another <0240 - allelon -> . 12 : 06 Having <2192 -echo -> then <1161 -de -> gifts <5486 - charisma -> differing <1313 -diaphoros -> according <2596 -kata - > to the grace <5485 -charis -> that is given <1325 -didomi -> to us , whether <1535 -eite -> prophecy <4394 -propheteia -> , [ let us prophesy ] according <2596 -kata -> to the proportion <0356 -analogia -> of faith <4102 -pistis -> ; 12 : 07 Or <1535 -eite -> ministry <1248 -diakonia -> , [ let us wait ] on <1722 -en -> [ our ] ministering <1248 -diakonia -> : or <1535 -eite -> he that teacheth <1321 -didasko -> , on <1722 - en -> teaching <1319 -didaskalia -> ; 12 : 08 Or <1535 -eite -> he that exhorteth <3870 -parakaleo -> , on <1722 -en -> exhortation <3874 -paraklesis -> : he that giveth <3330 -metadidomi -> , [ let him do it ] with simplicity <0572 -haplotes -> ; he that ruleth <4291 -proistemi -> , with diligence <4710 -spoude -> ; he that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> , with cheerfulness <2432 -hilarotes -> . 12 : 09 [ Let ] love <0026 -agape -> be without <0505 - anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655 -apostugeo -> that which is evil <4190 -poneros -> ; cleave <2853 -kollao -> to that which is good <0018 -agathos -> . 12 : 10 [ Be ] kindly <5387 -philostorgos -> affectioned <5387 - philostorgos -> one <0240 -allelon -> to another <0240 -allelon - > with brotherly <5360 -philadelphia -> love <5360 -philadelphia -> ; in honour <5092 -time -> preferring <4285 -proegeomai -> one <0240 -allelon -> another <0240 -allelon -> ; 12 : 11 Not slothful <3636 -okneros -> in business <4710 -spoude -> ; fervent <2204 -zeo -> in spirit <4151 -pneuma -> ; serving <1398 -douleuo -> the Lord <2962 -kurios -> ; 12 : 12 Rejoicing <5463 -chairo -> in hope <1680 -elpis -> ; patient <5278 -hupomeno -> in tribulation <2347 -thlipsis -> ; continuing <4342 -proskartereo -> instant <4342 -proskartereo -> in prayer <4335 -proseuche -> ; 12 : 13 Distributing <2841 -koinoneo -> to the necessity <5532 - chreia -> of saints <0040 -hagios -> ; given <1377 -dioko -> to hospitality <5381 -philonexia -> . 12 : 14 Bless <2127 -eulogeo -> them which persecute <1377 - dioko -> you : bless <2127 -eulogeo -> , and curse <2672 - kataraomai -> not . 12 : 15 Rejoice <5463 -chairo -> with them that do rejoice <5463 -chairo -> , and weep <2799 -klaio -> with them that weep <2799 - klaio -> . 12 : 16 [ Be ] of the same <0846 -autos -> mind <5426 -phroneo - > one <0240 -allelon -> toward <1519 -eis -> another <0240 - allelon -> . Mind <5426 -phroneo -> not high <5308 -hupselos -> things , but condescend <4879 -sunapago -> to men of low <5011 -tapeinos -> estate . Be not wise <5429 -phronimos -> in your <5216 -humon - > own <1438 -heautou -> conceits <1433 -doreomai -> . 12 : 17 Recompense <0591 -apodidomi -> to no <3367 -medeis -> man <3367 -medeis -> evil <2556 -kakos -> for evil <2556 -kakos - > . Provide <4306 -pronoeo -> things honest <2570 -kalos -> in the sight <1799 -enopion -> of all <3956 -pas -> men <0444 - anthropos -> . 12 : 18 If <1487 -ei -> it be possible <1415 -dunatos -> , as much <3588 -ho -> as lieth in you , live <1514 -eireneuo -> peaceably <1518 -eirenopoios -> with all <3956 -pas -> men <0444 -anthropos -> . 12 : 19 Dearly beloved <0027 -agapetos -> , avenge <1556 - ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ] give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 - orge -> : for it is written <1125 -grapho -> , Vengeance <1557 - ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 - antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios -> . 12 : 20 Therefore <3767 -oun -> if <1437 -ean -> thine <4675 - sou -> enemy <2190 -echthros -> hunger <3983 -peinao -> , feed <5595 -psomizo -> him ; if <1437 -ean -> he thirst <1372 -dipsao -> , give <4222 -potizo -> him drink <4222 -potizo -> : for in so <5124 -touto -> doing <4160 -poieo -> thou shalt heap <4987 - soreuo -> coals <0440 -anthrax -> of fire <4442 -pur -> on <1909 -epi -> his head <2776 -kephale -> . 12 : 21 Be not overcome <3528 -nikao -> of evil <2556 -kakos -> , but overcome <3528 -nikao -> evil <2556 -kakos -> with good <0018 -agathos -> . 13 : 01 . Let every <3956 -pas -> soul <5590 -psuche -> be subject <5293 -hupotasso -> unto the higher <5242 -huperecho -> powers <1849 -exousia -> . For there is no <3756 -ou -> power <1849 -exousia -> but of God <2316 -theos -> : the powers <1849 -exousia -> that be are ordained <5021 -tasso -> of God <2316 - theos -> . 13 : 02 Whosoever <3588 -ho -> therefore <5620 -hoste -> resisteth <0498 -antitassomai -> the power <1849 -exousia -> , resisteth <0436 -anthistemi -> the ordinance <1296 -diatage -> of God <2316 -theos -> : and they that resist <0436 -anthistemi -> shall receive <2983 -lambano -> to themselves <1438 -heautou - > damnation <2917 -krima -> . 13 : 03 For rulers <0758 -archon -> are not a terror <5401 - phobos -> to good <0018 -agathos -> works <2041 -ergon -> , but to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou then <1161 -de -> not be afraid <5399 -phobeo -> of the power <1849 - exousia -> ? do <4160 -poieo -> that which is good <0018 - agathos -> , and thou shalt have <2192 -echo -> praise <1868 - epainos -> of the same <0846 -autos -> : 13 : 04 For he is the minister <1249 -diakonos -> of God <2316 - theos -> to thee for good <0018 -agathos -> . But if <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -> : for he is the minister <1249 -diakonos -> of God <2316 -theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -kakos -> . 13 : 05 Wherefore <1352 -dio -> [ ye ] must needs <0318 -anagke - > be subject <5293 -hupotasso -> , not only <3440 -monon -> for wrath <3709 -orge -> , but also <2532 -kai -> for conscience <4893 -suneidesis -> sake . 13 : 06 For for this <5124 -touto -> cause <1223 -dia -> pay <5055 -teleo -> ye tribute <5411 -phoros -> also <2532 -kai -> : for they are God s <2316 -theos -> ministers <3011 -leitourgos - > , attending <4342 -proskartereo -> continually <4342 - proskartereo -> upon this <5124 -touto -> very <0846 -autos -> thing . 13 : 07 . Render <0591 -apodidomi -> therefore <3767 -oun -> to all <3956 -pas -> their dues <3782 -opheile -> : tribute <5411 - phoros -> to whom <3588 -ho -> tribute <5411 -phoros -> [ is due ] ; custom <5056 -telos -> to whom <3588 -ho -> custom <5056 - telos -> ; fear <5401 -phobos -> to whom <3588 -ho -> fear <5401 -phobos -> ; honour <5092 -time -> to whom <3588 -ho -> honour <5092 -time -> . 13 : 08 Owe <3784 -opheilo -> no <3367 -medeis -> man <3367 - medeis -> any <3367 -medeis -> thing , but to love <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon -> : for he that loveth <0025 -agapao -> another <2087 -heteros -> hath fulfilled <4137 -pleroo -> the law <3551 -nomos -> . 13 : 09 For this <3588 -ho -> , Thou shalt not commit <3431 - moicheuo -> adultery <3431 -moicheuo -> , Thou shalt not kill <5407 -phoneuo -> , Thou shalt not steal <2813 -klepto -> , Thou shalt not bear <5576 -pseudomartureo -> false <5576 - pseudomartureo -> witness <5576 -pseudomartureo -> , Thou shalt not covet <1937 -epithumeo -> ; and if <1487 -ei -> [ there be ] any <1536 -ei tis -> other <2087 -heteros -> commandment <1785 - entole -> , it is briefly <0346 -anakephalaiomai -> comprehended <0346 -anakephalaiomai -> in this <5129 -toutoi -> saying <3056 - logos -> , namely <1722 -en -> , Thou shalt love <0025 -agapao - > thy neighbour <4139 -plesion -> as thyself <1438 -heautou -> . 13 : 10 Love <0026 -agape -> worketh <2038 -ergazomai -> no <3756 -ou -> ill <2556 -kakos -> to his neighbour <4139 -plesion -> : therefore <3767 -oun -> love <0026 -agape -> [ is ] the fulfilling <4138 -pleroma -> of the law <3551 -nomos -> . 13 : 11 . And that , knowing <1492 -eido -> the time <2540 - kairos -> , that now <2236 -hedista -> [ it is ] high time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258 -hupnos -> : for now <3568 -nun -> [ is ] our salvation <4991 -soteria -> nearer <1452 -egguteron -> than <2228 -e -> when <3753 -hote -> we believed <4100 -pisteuo -> . 13 : 12 The night <3571 -nux -> is far spent <4298 -prokopto -> , the day <2250 -hemera -> is at <1448 -eggizo -> hand <1448 - eggizo -> : let us therefore <3767 -oun -> cast <0656 - aposunagogos -> off <0659 -apotithemi -> the works <2041 -ergon - > of darkness <4655 -skotos -> , and let us put <1746 -enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light <5457 - phos -> . 13 : 13 Let us walk <4043 -peripateo -> honestly <2156 - euschemonos -> , as in the day <2250 -hemera -> ; not in rioting <2970 -komos -> and drunkenness <3178 -methe -> , not in chambering <2845 -koite -> and wantonness <0766 -aselgeia -> , not in strife <2054 -eris -> and envying <2205 -zelos -> . 13 : 14 But put <1746 -enduo -> ye on <1746 -enduo -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos - > , and make <4160 -poieo -> not provision <4307 -pronoia -> for the flesh <4561 -sarx -> , to [ fulfil ] the lusts <1939 - epithumia -> [ thereof ] . 14 : 01 . Him that is weak <0770 -astheneo -> in the faith <4102 -pistis -> receive <4355 -proslambano -> ye , [ but ] not to doubtful <1261 -dialogismos -> disputations <1253 -diakrisis - > . 14 : 02 For one <3739 -hos -> believeth <4100 -pisteuo -> that he may eat <5315 -phago -> all <3956 -pas -> things : another <3739 -hos -> , who <3588 -ho -> is weak <0770 -astheneo -> , eateth <2068 -esthio -> herbs <3001 -lachanon -> . 14 : 03 Let not him that eateth <2068 -esthio -> despise <1848 - exoutheneo -> him that eateth <2068 -esthio -> not ; and let not him which eateth <2068 -esthio -> not judge <2919 -krino -> him that eateth <2068 -esthio -> : for God <2316 -theos -> hath received <4355 -proslambano -> him . 14 : 04 Who <5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino -> another <0245 -allotrios -> man s <0245 - allotrios -> servant <3610 -oiketes -> ? to his own <2398 - idios -> master <2962 -kurios -> he standeth <4739 -steko -> or <2228 -e -> falleth <4098 -pipto -> . Yea <0235 -alla -> , he shall be holden up : for God <2316 -theos -> is able <1415 - dunatos -> to make <2476 -histemi -> him stand <2476 -histemi -> . 14 : 05 One <3303 -men -> man esteemeth <2919 -krino -> one day <2250 -hemera -> above <3844 -para -> another : another <3739 - hos -> esteemeth <2919 -krino -> every <3956 -pas -> day <2250 - hemera -> [ alike ] . Let every <1538 -hekastos -> man be fully <4135 -plerophoreo -> persuaded <4135 -plerophoreo -> in his own <2398 -idios -> mind <3563 -nous -> . 14 : 06 He that regardeth <5426 -phroneo -> the day <2250 - hemera -> , regardeth <5426 -phroneo -> [ it ] unto the Lord <2962 -kurios -> ; and he that regardeth <5426 -phroneo -> not the day <2250 -hemera -> , to the Lord <2962 -kurios -> he doth not regard <5426 -phroneo -> [ it ] . He that eateth <2068 - esthio -> , eateth <2068 -esthio -> to the Lord <2962 -kurios -> , for he giveth God <2316 -theos -> thanks <2168 -eucharisteo -> ; and he that eateth <2068 -esthio -> not , to the Lord <2962 - kurios -> he eateth <2068 -esthio -> not , and giveth God <2316 - theos -> thanks <2168 -eucharisteo -> . 14 : 07 For none <3762 -oudeis -> of us liveth <2198 -zao -> to himself <1438 -heautou -> , and no <3762 -oudeis -> man <3762 - oudeis -> dieth <0599 -apothnesko -> to himself <1438 -heautou - > . 14 : 08 For whether <5037 -te -> we live <2198 -zao -> , we live <2198 -zao -> unto the Lord <2962 -kurios -> ; and whether <5037 -te -> we die <0599 -apothnesko -> , we die <0599 -apothnesko -> unto the Lord <2962 -kurios -> : whether <5037 -te -> we live <2198 -zao -> therefore <3767 -oun -> , or <5037 -te -> die <0599 -apothnesko -> , we are the Lord s <2962 -kurios -> . 14 : 09 For to this <5124 -touto -> end Christ <5547 -Christos - > both <2532 -kai -> died <0599 -apothnesko -> , and rose <0450 - anistemi -> , and revived <0326 -anazao -> , that he might be Lord <2961 -kurieuo -> both <2532 -kai -> of the dead <3498 - nekros -> and living <2198 -zao -> . 14 : 10 But why <5101 -tis -> dost thou judge <2919 -krino -> thy brother <0080 -adephos -> ? or <2228 -e -> why <5101 -tis - > dost thou set <1848 -exoutheneo -> at <1848 -exoutheneo -> nought <1848 -exoutheneo -> thy brother <0080 -adephos -> ? for we shall all <3956 -pas -> stand <3936 -paristemi -> before <3936 -paristemi -> the judgment <0968 -bema -> seat <0968 -bema -> of Christ <5547 -Christos -> . 14 : 11 For it is written <1125 -grapho -> , [ As ] I live <2198 -zao -> , saith <3004 -lego -> the Lord <2962 -kurios -> , every <3956 -pas -> knee <1119 -gonu -> shall bow <2578 -kampto -> to me , and every <3956 -pas -> tongue <1100 -glossa -> shall confess <1843 -exomologeo -> to God <2316 -theos -> . 14 : 12 So <0686 -ara -> then <0686 -ara -> every <1538 - hekastos -> one of us shall give <1325 -didomi -> account <3056 - logos -> of himself <1438 -heautou -> to God <2316 -theos -> . 14 : 13 Let us not therefore <3767 -oun -> judge <2919 -krino -> one <0240 -allelon -> another <0240 -allelon -> any <3371 - meketi -> more <2001 -episucho -> : but judge <2919 -krino -> this <5124 -touto -> rather <3123 -mallon -> , that no <3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348 -proskomma - > or <2228 -e -> an occasion <4625 -skandalon -> to fall <4625 - skandalon -> in [ his ] brother s <0080 -adephos -> way . 14 : 14 I know <1492 -eido -> , and am persuaded <3982 -peitho - > by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos -> of itself <1438 -heautou -> : but to him that esteemeth <3049 - logizomai -> any <5100 -tis -> thing to be unclean <2839 -koinos -> , to him [ it is ] unclean <2839 -koinos -> . 14 : 15 But if <1487 -ei -> thy brother <0080 -adephos -> be grieved <3076 -lupeo -> with [ thy ] meat <1033 -broma -> , now <3765 -ouketi -> walkest <4043 -peripateo -> thou not charitably <0026 -agape -> . Destroy <0622 -apollumi -> not him with thy meat <1033 -broma -> , for whom <3739 -hos -> Christ <5547 - Christos -> died <0599 -apothnesko -> . 14 : 16 Let not then <3767 -oun -> your <5216 -humon -> good <0018 -agathos -> be evil spoken <0987 -blasphemeo -> of : 14 : 17 For the kingdom <0932 -basileia -> of God <2316 -theos - > is not meat <1035 -brosis -> and drink <4213 -posis -> ; but righteousness <1343 -dikaiosune -> , and peace <1515 -eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . 14 : 18 For he that in these <5125 -toutois -> things serveth <1398 -douleuo -> Christ <5547 -Christos -> [ is ] acceptable <2101 -euarestos -> to God <2316 -theos -> , and approved <1384 - dokimos -> of men <0444 -anthropos -> . 14 : 19 Let us therefore <3767 -oun -> follow <1377 -dioko -> after <1377 -dioko -> the things which make <3753 -hote -> for peace <1515 -eirene -> , and things wherewith one <0240 -allelon -> may edify <3619 -oikodome -> another <0240 -allelon -> . 14 : 20 For meat <1033 -broma -> destroy <2647 -kataluo -> not the work <2041 -ergon -> of God <2316 -theos -> . All <3956 - pas -> things indeed <3303 -men -> [ are ] pure <2513 -katharos - > ; but [ it is ] evil <2556 -kakos -> for that man <0444 - anthropos -> who <3588 -ho -> eateth <2068 -esthio -> with offence <4348 -proskomma -> . 14 : 21 [ It is ] good <2570 -kalos -> neither <3361 -me -> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -mede - > [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or <2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e -> is made <0770 -astheneo -> weak <0770 -astheneo -> . 14 : 22 Hast <2192 -echo -> thou faith <4102 -pistis -> ? have <2192 -echo -> [ it ] to thyself <4572 -seautou -> before <1799 - enopion -> God <2316 -theos -> . Happy <3107 -makarios -> [ is ] he that condemneth <4314 -pros -> not himself <1438 -heautou - > in that thing which <3739 -hos -> he alloweth <1381 -dokimazo - > . 14 : 23 And he that doubteth <1252 -diakrino -> is damned <2632 - katakrino -> if <1437 -ean -> he eat <5315 -phago -> , because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not of faith <4102 -pistis -> is sin <0266 -hamartia -> . 15 : 01 . We then <1161 -de -> that are strong <1415 -dunatos - > ought <3784 -opheilo -> to bear <0941 -bastazo -> the infirmities <0771 -asthenema -> of the weak <0102 -adunatos -> , and not to please <0700 -aresko -> ourselves <1438 -heautou -> . 15 : 02 Let every <1538 -hekastos -> one of us please <0700 - aresko -> [ his ] neighbour <4139 -plesion -> for [ his ] good <0018 -agathos -> to edification <3619 -oikodome -> . 15 : 03 For even <2532 -kai -> Christ <5547 -Christos -> pleased <0700 -aresko -> not himself <1438 -heautou -> ; but , as it is written <1125 -grapho -> , The reproaches <3679 -oneidizo -> of them that reproached <3679 -oneidizo -> thee fell <1968 - epipipto -> on <1909 -epi -> me . 15 : 04 For whatsoever <3745 -hosos -> things were written <4270 -prographo -> aforetime <4270 -prographo -> were written <4270 - prographo -> for our learning <1319 -didaskalia -> , that we through <1223 -dia -> patience <5281 -hupomone -> and comfort <3874 -paraklesis -> of the scriptures <1124 -graphe -> might have <2192 -echo -> hope <1680 -elpis -> . 15 : 05 . Now <1161 -de -> the God <2316 -theos -> of patience <5281 -hupomone -> and consolation <3874 -paraklesis -> grant <1325 -didomi -> you to be likeminded <5426 -phroneo -> one <0240 -allelon -> toward <1722 -en -> another <0240 -allelon -> according <2596 -kata -> to Christ <5547 -Christos -> Jesus <2424 -Iesous -> : 15 : 06 That ye may with one <3661 -homothumadon -> mind <3661 - homothumadon -> [ and ] one <1520 -heis -> mouth <4750 -stoma -> glorify <1392 -doxazo -> God <2316 -theos -> , even <2532 -kai - > the Father <3962 -pater -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . 15 : 07 . Wherefore <1352 -dio -> receive <4355 -proslambano -> ye one <0240 -allelon -> another <0240 -allelon -> , as Christ <5547 -Christos -> also <2532 -kai -> received <4355 - proslambano -> us to the glory <1391 -doxa -> of God <2316 - theos -> . 15 : 08 Now <1160 -dapane -> I say <3004 -lego -> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> was a minister <1249 - diakonos -> of the circumcision <4061 -peritome -> for the truth <0225 -aletheia -> of God <2316 -theos -> , to confirm <0950 - bebaioo -> the promises <1860 -epaggelia -> [ made ] unto the fathers <3962 -pater -> : 15 : 09 And that the Gentiles <1484 -ethnos -> might glorify <1392 -doxazo -> God <2316 -theos -> for [ his ] mercy <1656 - eleos -> ; as it is written <1125 -grapho -> , For this <5124 - touto -> cause <1223 -dia -> I will confess <1843 -exomologeo -> to thee among <1722 -en -> the Gentiles <1484 -ethnos -> , and sing <5567 -psallo -> unto thy name <3686 -onoma -> . 15 : 10 And again <3825 -palin -> he saith <3004 -lego -> , Rejoice <2165 -euphraino -> , ye Gentiles <1484 -ethnos -> , with his people <2992 -laos -> . 15 : 11 And again <3825 -palin -> , Praise <0134 -aineo -> the Lord <2962 -kurios -> , all <3956 -pas -> ye Gentiles <1484 - ethnos -> ; and laud <1867 -epaineo -> him , all <3956 -pas -> ye people <2992 -laos -> . 15 : 12 And again <3825 -palin -> , Esaias <2268 -Hesaias -> saith <3004 -lego -> , There shall be a root <4491 -rhiza -> of Jesse <2421 -Iessai -> , and he that shall rise <0450 -anistemi - > to reign <0757 -archo -> over the Gentiles <1484 -ethnos -> ; in him shall the Gentiles <1484 -ethnos -> trust <1679 -elpizo - > . 15 : 13 . Now <1161 -de -> the God <2316 -theos -> of hope <1680 -elpis -> fill <4137 -pleroo -> you with all <3956 -pas -> joy <5479 -chara -> and peace <1515 -eirene -> in believing <4100 -pisteuo -> , that ye may abound <4052 -perisseuo -> in hope <1680 -elpis -> , through <1722 -en -> the power <1411 - dunamis -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . 15 : 14 . And I myself also <2532 -kai -> am persuaded <3982 - peitho -> of you , my brethren <0080 -adephos -> , that ye also <2532 -kai -> are full <3324 -mestos -> of goodness <0019 - agathosune -> , filled <4137 -pleroo -> with all <3956 -pas -> knowledge <1108 -gnosis -> , able <1410 -dunamai -> also <2532 - kai -> to admonish <3560 -noutheteo -> one <0240 -allelon -> another <0240 -allelon -> . 15 : 15 Nevertheless <1161 -de -> , brethren <0080 -adephos -> , I have written <1125 -grapho -> the more <5112 -tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in some <3313 -meros -> sort <3313 -meros -> , as putting <1878 -epanamimnesko -> you in mind <1878 -epanamimnesko -> , because <1223 -dia -> of the grace <5485 -charis -> that is given <1325 -didomi -> to me of God <2316 -theos -> , 15 : 16 That I should be the minister <3011 -leitourgos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> to the Gentiles <1484 -ethnos -> , ministering <2418 -hierourgeo -> the gospel <2098 -euaggelion -> of God <2316 -theos -> , that the offering <4376 -prosphora -> up of the Gentiles <1484 -ethnos -> might be acceptable <2144 -euprosdektos -> , being sanctified <0037 - hagiazo -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . 15 : 17 . I have <2192 -echo -> therefore <3767 -oun -> whereof I may glory <2746 -kauchesis -> through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> in those <3588 -ho -> things which pertain to God <2316 -theos -> . 15 : 18 For I will not dare <5111 -tolmao -> to speak <2980 - laleo -> of any <5100 -tis -> of those things which <3739 -hos - > Christ <5547 -Christos -> hath not wrought <2716 -katergazomai -> by me , to make <1519 -eis -> the Gentiles <1484 -ethnos -> obedient <5218 -hupakoe -> , by word <3056 -logos -> and deed <2041 -ergon -> , 15 : 19 Through <1722 -en -> mighty <1411 -dunamis -> signs <4591 -semaino -> and wonders <5059 -teras -> , by the power <1411 -dunamis -> of the Spirit <4151 -pneuma -> of God <2316 - theos -> ; so <5620 -hoste -> that from Jerusalem <2419 - Hierousalem -> , and round <2943 -kuklothen -> about <2945 - kukloi -> unto Illyricum <2437 -Illurikon -> , I have fully <4137 -pleroo -> preached <4137 -pleroo -> the gospel <2098 - euaggelion -> of Christ <5547 -Christos -> . 15 : 20 Yea <0235 -alla -> , so <3779 -houto -> have I strived <5389 -philotimeomai -> to preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> , not where <3699 -hopou -> Christ <5547 -Christos -> was named <3687 -onomazo -> , lest <3361 -me - > I should build <3618 -oikodomeo -> upon another <0245 - allotrios -> man s <0245 -allotrios -> foundation <2310 - themelios -> : 15 : 21 But as it is written <1125 -grapho -> , To whom <3739 - hos -> he was not spoken <0312 -anaggello -> of , they shall see <3700 -optanomai -> : and they that have not heard <0191 -akouo -> shall understand <4920 -suniemi -> . 15 : 22 . For which <1352 -dio -> cause <1352 -dio -> also <2532 -kai -> I have been much <5248 -huperperisseuo -> hindered <1465 -egkopto -> from coming <2064 -erchomai -> to you . 15 : 23 But now <3570 -nuni -> having <2192 -echo -> no <3371 - meketi -> more <2001 -episucho -> place <5117 -topos -> in these <5125 -toutois -> parts <2825 -kline -> , and having <2192 -echo -> a great <1974 -epipothia -> desire <1974 -epipothia -> these many <4183 -polus -> years <2094 -etos -> to come <2064 - erchomai -> unto you ; 15 : 24 Whensoever <1437 -ean -> I take my journey <4198 - poreuomai -> into <1519 -eis -> Spain <4681 -Spania -> , I will come <2064 -erchomai -> to you : for I trust <1679 -elpizo -> to see <2300 -theaomai -> you in my journey <1279 -diaporeuomai - > , and to be brought <4311 -propempo -> on my way <4311 - propempo -> thitherward <1563 -ekei -> by you , if <1437 -ean -> first <4412 -proton -> I be somewhat <3313 -meros -> filled <1705 -empiplemi -> with your <5216 -humon -> [ company ] . 15 : 25 But now <3570 -nuni -> I go <4198 -poreuomai -> unto Jerusalem <2419 -Hierousalem -> to minister <1247 -diakoneo -> unto the saints <0040 -hagios -> . 15 : 26 For it hath pleased <2106 -eudokeo -> them of Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> to make <4160 - poieo -> a certain <5100 -tis -> contribution <2842 -koinonia -> for the poor <4434 -ptochos -> saints <0040 -hagios -> which <3588 -ho -> are at <1722 -en -> Jerusalem <2419 -Hierousalem -> . 15 : 27 It hath pleased <2106 -eudokeo -> them verily <1063 -gar -> ; and their debtors <3781 -opheiletes -> they are . For if <1487 -ei -> the Gentiles <1484 -ethnos -> have been made <2841 - koinoneo -> partakers <2841 -koinoneo -> of their spiritual <4152 -pneumatikos -> things , their duty <3784 -opheilo -> is also <2532 -kai -> to minister <3008 -leitourgeo -> unto them in carnal <4559 -sarkikos -> things . 15 : 28 When therefore <3767 -oun -> I have performed <2005 - epiteleo -> this <5124 -touto -> , and have sealed <4972 - sphragizo -> to them this <5126 -touton -> fruit <2590 -karpos - > , I will come <0565 -aperchomai -> by you into <1519 -eis -> Spain <4681 -Spania -> . 15 : 29 And I am sure <1492 -eido -> that , when I come <2064 - erchomai -> unto you , I shall come <2064 -erchomai -> in the fulness <4138 -pleroma -> of the blessing <2129 -eulogia -> of the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> . 15 : 30 . Now <1161 -de -> I beseech <3870 -parakaleo -> you , brethren <0080 -adephos -> , for the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ s <5547 -Christos -> sake , and for the love <0026 -agape -> of the Spirit <4151 -pneuma -> , that ye strive <4865 -sunagonizomai -> together <4865 -sunagonizomai -> with me in [ your <3588 -ho -> ] prayers <4335 -proseuche -> to God <2316 -theos -> for me ; 15 : 31 That I may be delivered <4506 -rhoumai -> from them that do not believe <0544 -apeitheo -> in Judaea <2449 -Ioudaia -> ; and that my service <1248 -diakonia -> which <3588 -ho -> [ I have ] for Jerusalem <2419 -Hierousalem -> may be accepted <2144 -euprosdektos -> of the saints <0040 -hagios -> ; 15 : 32 That I may come <2064 -erchomai -> unto you with joy <5479 -chara -> by the will <2307 -thelema -> of God <2316 - theos -> , and may with you be refreshed <4875 -sunanapauomai -> . 15 : 33 Now <1161 -de -> the God <2316 -theos -> of peace <1515 - eirene -> [ be ] with you all <3956 -pas -> . Amen <0281 -amen - > . 16 : 01 . I commend <4921 -sunistao -> unto you Phebe <5402 - Phoibe -> our sister <0079 -adelphe -> , which is a servant <1249 -diakonos -> of the church <1577 -ekklesia -> which <3588 - ho -> is at <1722 -en -> Cenchrea <2747 -Kegchreai -> : 16 : 02 That ye receive <4327 -prosdechomai -> her in the Lord <2962 -kurios -> , as becometh <0516 -axios -> saints <0040 - hagios -> , and that ye assist <3936 -paristemi -> her in whatsoever <0302 -an -> business <4229 -pragma -> she hath need <5535 -chreizo -> of you : for she hath been <1096 -ginomai -> a succourer <4368 -prostatis -> of many <4183 -polus -> , and of myself <0846 -autos -> also <2532 -kai -> . 16 : 03 Greet <0782 -aspazomai -> Priscilla <4252 -Priscilla -> and Aquila <0207 -Akulas -> my helpers <4904 -sunergos -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> : 16 : 04 Who <3748 -hostis -> have for my life <5590 -psuche -> laid <5294 -hupotithemi -> down <5294 -hupotithemi -> their own <1438 -heautou -> necks <5137 -trachelos -> : unto whom <3739 - hos -> not only <3441 -monos -> I give thanks <2168 -eucharisteo -> , but also <2532 -kai -> all <3956 -pas -> the churches <1577 -ekklesia -> of the Gentiles <1484 -ethnos -> . 16 : 05 Likewise <2532 -kai -> [ greet ] the church <1577 - ekklesia -> that is in their house <3624 -oikos -> . Salute <0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus <1866 -Epainetos -> , who <3739 -hos -> is the firstfruits <0536 -aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 - Christos -> . 16 : 06 Greet <0782 -aspazomai -> Mary <3137 -Maria -> , who <3748 -hostis -> bestowed <2872 -kopiao -> much <4183 -polus -> labour <2872 -kopiao -> on <1519 -eis -> us . 16 : 07 Salute <0782 -aspazomai -> Andronicus <0408 -Andronikos - > and Junia <2458 -Iounias -> , my kinsmen <4773 -suggenes -> , and my fellowprisoners <4869 -sunaichmalotos -> , who <3748 - hostis -> are of note <1978 -episemos -> among <1722 -en -> the apostles <0652 -apostolos -> , who <3739 -hos -> also <2532 -kai -> were in Christ <5547 -Christos -> before <4253 -pro -> me . 16 : 08 Greet <0782 -aspazomai -> Amplias <0291 -Amplias -> my beloved <0027 -agapetos -> in the Lord <2962 -kurios -> . 16 : 09 Salute <0782 -aspazomai -> Urbane <3773 -Ourbanos -> , our helper <4904 -sunergos -> in Christ <5547 -Christos -> , and Stachys <4720 -Stachus -> my beloved <0027 -agapetos -> . 16 : 10 Salute <0782 -aspazomai -> Apelles <0559 -Apelles -> approved <1384 -dokimos -> in Christ <5547 -Christos -> . Salute <0782 -aspazomai -> them which are of Aristobulus <0711 - Aristoboulos -> [ household ] . 16 : 11 Salute <0782 -aspazomai -> Herodion <2267 -Herodion -> my kinsman <4773 -suggenes -> . Greet <0782 -aspazomai -> them that be of the [ household ] of Narcissus <3488 -Narkissos -> , which <3588 -ho -> are in the Lord <2962 -kurios -> . 16 : 12 Salute <0782 -aspazomai -> Tryphena <5170 -Truphaina -> and Tryphosa <5173 -Truphosa -> , who <3588 -ho -> labour <2872 - kopiao -> in the Lord <2962 -kurios -> . Salute <0782 - aspazomai -> the beloved <0027 -agapetos -> Persis <4069 -Persis -> , which <3748 -hostis -> laboured <2872 -kopiao -> much <4183 -polus -> in the Lord <2962 -kurios -> . 16 : 13 Salute <0782 -aspazomai -> Rufus <4504 -Rhouphos -> chosen <1588 -eklektos -> in the Lord <2962 -kurios -> , and his mother <3384 -meter -> and mine <1700 -emou -> . 16 : 14 Salute <0782 -aspazomai -> Asyncritus <0799 -Asugkritos - > , Phlegon <5393 -Phlegon -> , Hermas <2057 -Hermas -> , Patrobas <3969 -Patrobas -> , Hermes <2060 -Hermes -> , and the brethren <0080 -adephos -> which are with them . 16 : 15 Salute <0782 -aspazomai -> Philologus <5378 -Philologos - > , and Julia <2456 -Ioulia -> , Nereus <3517 -Nereus -> , and his sister <0079 -adelphe -> , and Olympas <3652 -Olumpas -> , and all <3956 -pas -> the saints <0040 -hagios -> which are with them . 16 : 16 Salute <0782 -aspazomai -> one <0240 -allelon -> another <0240 -allelon -> with an holy <0040 -hagios -> kiss <5370 - philema -> . The churches <1577 -ekklesia -> of Christ <5547 - Christos -> salute <0782 -aspazomai -> you . 16 : 17 . Now <1161 -de -> I beseech <3870 -parakaleo -> you , brethren <0080 -adephos -> , mark <4648 -skopeo -> them which cause <4160 -poieo -> divisions <1370 -dichostsis -> and offences <4625 -skandalon -> contrary <3844 -para -> to the doctrine <1322 -didache -> which <3739 -hos -> ye have learned <3129 -manthano -> ; and avoid <1578 -ekklino -> them . 16 : 18 For they that are such <5108 -toioutos -> serve <1398 - douleuo -> not our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , but their own <1438 -heautou -> belly <2836 -koilia -> ; and by good <5542 -chrestologia -> words <5542 -chrestologia -> and fair <2129 -eulogia -> speeches <2129 -eulogia -> deceive <1818 -exapatao -> the hearts <2588 - kardia -> of the simple <0172 -akakos -> . 16 : 19 For your <5216 -humon -> obedience <5218 -hupakoe -> is come <0864 -aphikneomai -> abroad <0864 -aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin -> behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo -> have you wise <4680 -sophos - -oneidismos -> unto that which is good <0018 -agathos -> , and simple <0185 -akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> . 16 : 20 And the God <2316 -theos -> of peace <1515 -eirene -> shall bruise <4937 -suntribo -> Satan <4567 -Satanas -> under <5259 -hupo -> your <5216 -humon -> feet <4228 -pous -> shortly <5034 -tachos -> . The grace <5485 -charis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> [ be ] with you . Amen <0281 -amen -> . 16 : 21 . Timotheus <5095 -Timotheos -> my workfellow <4904 - sunergos -> , and Lucius <3066 -Loukios -> , and Jason <2394 - Iason -> , and Sosipater <4989 -Sosipatros -> , my kinsmen <4773 -suggenes -> , salute <0782 -aspazomai -> you . 16 : 22 I Tertius <5060 -Tertios -> , who <3588 -ho -> wrote <1125 -grapho -> [ this <3588 -ho -> ] epistle <1992 -epistole - > , salute <0782 -aspazomai -> you in the Lord <2962 -kurios -> . 16 : 23 Gaius <1050 -Gaios -> mine <3450 -mou -> host <3581 - xenos -> , and of the whole <3650 -holos -> church <1577 - ekklesia -> , saluteth <0782 -aspazomai -> you . Erastus <2037 - Erastos -> the chamberlain <3623 -oikonomos -> of the city <4172 -polis -> saluteth <0782 -aspazomai -> you , and Quartus <2890 - Kouartos -> a brother <0080 -adephos -> . 16 : 24 The grace <5485 -charis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> [ be ] with you all <3956 -pas -> . Amen <0281 -amen -> . 16 : 25 . Now <1161 -de -> to him that is of power <1410 - dunamai -> to stablish <4741 -sterizo -> you according <2596 - kata -> to my gospel <2098 -euaggelion -> , and the preaching <2782 -kerugma -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> , according <2596 -kata -> to the revelation <0602 - apokalupsis -> of the mystery <3466 -musterion -> , which was kept secret <4601 -sigao -> since the world <0166 -aionios -> began , 16 : 26 But now <3568 -nun -> is made <5319 -phaneroo -> manifest <5319 -phaneroo -> , and by the scriptures <1124 - graphe -> of the prophets <4397 -prophetikos -> , according <2596 -kata -> to the commandment <2003 -epitage -> of the everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 - gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations <1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith <4102 -pistis -> : 16 : 27 To God <2316 -theos -> only <3441 -monos -> wise <4680 - sophos - -oneidismos -> , [ be ] glory <1391 -doxa -> through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> for ever <0165 -aion -> . Amen <0281 -amen -> . Romans 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? Romans 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Romans 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Romans 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Romans 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? Romans 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision? Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) Romans 3:6 God forbid: for then how shall God judge the world? Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Romans 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound? Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound? Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein? Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Romans 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? Romans 8:31 What shall we then say to these things? If God be for us, who can be against us? Romans 8:31 What shall we then say to these things? If God be for us, who can be against us? Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Romans 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. Romans 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Romans 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Romans 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Romans 9:14 What shall we say then? Is there unrighteousness with God? God forbid. Romans 9:14 What shall we say then? Is there unrighteousness with God? God forbid. Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Romans 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Romans 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: Romans 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Romans 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? Romans 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. Romans 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; Romans 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) Romans 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; Romans 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? Romans 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? Romans 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? Romans 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Romans 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? Romans 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. Romans 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. Romans 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. Romans 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Romans 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Romans 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? Romans 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? Romans 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? Romans 11:34 For who hath known the mind of the Lord? or who hath been his counseller? Romans 11:34 For who hath known the mind of the Lord? or who hath been his counseller? Romans 11:35 Or who hath first given to him, and it shall be recompensed unto him again? Romans 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: Romans 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. Romans 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. Romans 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. Romans 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. Bible Software Engineering P. O. Box 513 Caldwell Idaho 83606 http://www.ebiblereferences.com Ray Hamilton Copyright (c) 1985 - 2002  ~~~~~~