All the questions in the book of Romans Copyright 1998(c) 
Raymond K. Hamilton



RO-2:3 And thinkest thou this, O man, that judgest them which do 
such things, and doest the same, that thou shalt escape the 
judgment of God?



RO-2:4 Or despisest thou the riches of his goodness and 
forbearance and longsuffering; not knowing that the goodness of 
God leadeth thee to repentance?



RO-2:21 Thou therefore which teachest another, teachest thou not 
thyself? thou that preachest a man should not steal, dost thou 
steal?



RO-2:22 Thou that sayest a man should not commit adultery, dost 
thou commit adultery? thou that abhorrest idols, dost thou 
commit sacrilege?



RO-2:23 Thou that makest thy boast of the law, through breaking 
the law dishonourest thou God?



RO-2:26 Therefore if the uncircumcision keep the righteousness 
of the law, shall not his uncircumcision be counted for 
circumcision?



RO-2:27 And shall not uncircumcision which is by nature, if it 
fulfil the law, judge thee, who by the letter and circumcision 
dost transgress the law?



RO-3:1 What advantage then hath the Jew? or what profit [is 
there] of circumcision?



RO-3:3 For what if some did not believe? shall their unbelief 
make the faith of God without effect?



RO-3:5 But if our unrighteousness commend the righteousness of 
God, what shall we say? [Is] God unrighteous who taketh 
vengeance? (I speak as a man)



RO-3:6 God forbid: for then how shall God judge the world?



RO-3:7 For if the truth of God hath more abounded through my lie 
unto his glory; why yet am I also judged as a sinner?



RO-3:8 And not [rather], (as we be slanderously reported, and as 
some affirm that we say,) Let us do evil, that good may come? 
whose damnation is just.



RO-3:9 What then? are we better [than they]? No, in no wise: for 
we have before proved both Jews and Gentiles, that they are all 
under sin;



RO-3:27 Where [is] boasting then? It is excluded. By what law? 
of works? Nay: but by the law of faith.



RO-3:29 [Is he] the God of the Jews only? [is he] not also of 
the Gentiles? Yes, of the Gentiles also:



RO-3:31 Do we then make void the law through faith? God forbid: 
yea, we establish the law.



RO-4:1 What shall we say then that Abraham our father, as 
pertaining to the flesh, hath found?



RO-4:3 For what saith the scripture? Abraham believed God, and 
it was counted unto him for righteousness.



RO-4:9 [Cometh] this blessedness then upon the circumcision 
[only], or upon the uncircumcision also? for we say that faith 
was reckoned to Abraham for righteousness.



RO-4:10 How was it then reckoned? when he was in circumcision, 
or in uncircumcision? Not in circumcision, but in uncircumcision.



RO-6:1 What shall we say then? Shall we continue in sin, that 
grace may abound?



RO-6:2 God forbid. How shall we, that are dead to sin, live any 
longer therein?



RO-6:3 Know ye not, that so many of us as were baptized into 
Jesus Christ were baptized into his death?



RO-6:15 What then? shall we sin, because we are not under the 
law, but under grace? God forbid.



RO-6:16 Know ye not, that to whom ye yield yourselves servants 
to obey, his servants ye are to whom ye obey; whether of sin 
unto death, or of obedience unto righteousness?



RO-6:21 What fruit had ye then in those things whereof ye are 
now ashamed? for the end of those things [is] death.



RO-7:1 Know ye not, brethren, (for I speak to them that know the 
law,) how that the law hath dominion over a man as long as he 
liveth?



RO-7:7 What shall we say then? [is] the law sin? God forbid. Nay,
 I had not known sin, but by the law: for I had not known lust, 
except the law had said, Thou shalt not covet.



RO-7:13 Was then that which is good made death unto me? God 
forbid. But sin, that it might appear sin, working death in me 
by that which is good; that sin by the commandment might become 
exceeding sinful.



RO-7:24 O wretched man that I am! who shall deliver me from the 
body of this death?



RO-8:24 For we are saved by hope: but hope that is seen is not 
hope: for what a man seeth, why doth he yet hope for?



RO-8:31 What shall we then say to these things? If God [be] for 
us, who [can be] against us?



RO-8:32 He that spared not his own Son, but delivered him up for 
us all, how shall he not with him also freely give us all things?



RO-8:33 Who shall lay any thing to the charge of God's elect? 
[It is] God that justifieth.



RO-8:34 Who [is] he that condemneth? [It is] Christ that died, 
yea rather, that is risen again, who is even at the right hand 
of God, who also maketh intercession for us.



RO-8:35 Who shall separate us from the love of Christ? [shall] 
tribulation, or distress, or persecution, or famine, or 
nakedness, or peril, or sword?



RO-9:14 What shall we say then? [Is there] unrighteousness with 
God? God forbid.



RO-9:19 Thou wilt say then unto me, Why doth he yet find fault? 
For who hath resisted his will?



RO-9:20 Nay but, O man, who art thou that repliest against God? 
Shall the thing formed say to him that formed [it], Why hast 
thou made me thus?



RO-9:21 Hath not the potter power over the clay, of the same 
lump to make one vessel unto honour, and another unto dishonour?



RO-9:24 Even us, whom he hath called, not of the Jews only, but 
also of the Gentiles?



RO-9:30 What shall we say then? That the Gentiles, which 
followed not after righteousness, have attained to righteousness,
 even the righteousness which is of faith.



RO-9:32 Wherefore? Because [they sought it] not by faith, but as 
it were by the works of the law. For they stumbled at that 
stumblingstone;



RO-10:6 But the righteousness which is of faith speaketh on this 
wise, Say not in thine heart, Who shall ascend into heaven? 
(that is, to bring Christ down [from above]:)



RO-10:7 Or, Who shall descend into the deep? (that is, to bring 
up Christ again from the dead.)



RO-10:8 But what saith it? The word is nigh thee, [even] in thy 
mouth, and in thy heart: that is, the word of faith, which we 
preach;



RO-10:14 How then shall they call on him in whom they have not 
believed? and how shall they believe in him of whom they have 
not heard? and how shall they hear without a preacher?



RO-10:15 And how shall they preach, except they be sent? as it 
is written, How beautiful are the feet of them that preach the 
gospel of peace, and bring glad tidings of good things!



RO-10:16 But they have not all obeyed the gospel. For Esaias 
saith, Lord, who hath believed our report?



RO-10:18 But I say, Have they not heard? Yes verily, their sound 
went into all the earth, and their words unto the ends of the 
world.



RO-10:19 But I say, Did not Israel know? First Moses saith, I 
will provoke you to jealousy by [them that are] no people, [and] 
by a foolish nation I will anger you.



RO-11:1 I say then, Hath God cast away his people? God forbid. 
For I also am an Israelite, of the seed of Abraham, [of] the 
tribe of Benjamin.



RO-11:2 God hath not cast away his people which he foreknew. Wot 
ye not what the scripture saith of Elias? how he maketh 
intercession to God against Israel, saying,



RO-11:4 But what saith the answer of God unto him? I have 
reserved to myself seven thousand men, who have not bowed the 
knee to [the image of] Baal.



RO-11:7 What then? Israel hath not obtained that which he 
seeketh for; but the election hath obtained it, and the rest 
were blinded



RO-11:11 I say then, Have they stumbled that they should fall? 
God forbid: but [rather] through their fall salvation [is come] 
unto the Gentiles, for to provoke them to jealousy.



RO-11:12 Now if the fall of them [be] the riches of the world, 
and the diminishing of them the riches of the Gentiles; how much 
more their fulness?



RO-11:15 For if the casting away of them [be] the reconciling of 
the world, what [shall] the receiving [of them be], but life 
from the dead?



RO-11:24 For if thou wert cut out of the olive tree which is 
wild by nature, and wert grafted contrary to nature into a good 
olive tree: how much more shall these, which be the natural 
[branches], be grafted into their own olive tree?



RO-11:34 For who hath known the mind of the Lord? or who hath 
been his counsellor?



RO-11:35 Or who hath first given to him, and it shall be 
recompensed unto him again?



RO-13:3 For rulers are not a terror to good works, but to the 
evil. Wilt thou then not be afraid of the power? do that which 
is good, and thou shalt have praise of the same:



RO-14:4 Who art thou that judgest another man's servant? to his 
own master he standeth or falleth. Yea, he shall be holden up: 
for God is able to make him stand.



RO-14:10 But why dost thou judge thy brother? or why dost thou 
set at nought thy brother? for we shall all stand before the 
judgment seat of Christ.



RO-14:22 Hast thou faith? have [it] to thyself before God. Happy 
[is] he that condemneth not himself in that thing which he 
alloweth.







 

~~~~~~