: Interlinear Index Study :1Corinthians 1 :1. Paul <3972-Paulos->, called <2822-kletos-> [to be] an apostle <0652-apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> through <1223-dia-> the will <2307-thelema-> of God <2316-theos->, and Sosthenes <4988-Sosthenes-> [our] brother <0080-adephos->, :2 Unto the church <1577-ekklesia-> of God <2316-theos-> which <3588-ho-> is at <1722-en-> Corinth <2882-Korinthos->, to them that are sanctified <0037-hagiazo-> in Christ <5547-Christos-> Jesus <2424-Iesous->, called <2822-kletos-> [to be] saints <0040- hagios->, with all <3956-pas-> that in every <3956-pas-> place <5117-topos-> call <1941-epikaleomai-> upon the name <3686-onoma- > of Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962- kurios->, both <5037-te-> theirs and ours <2257-hemon->: :3 Grace <5485-charis-> [be] unto you, and peace <1515-eirene->, from God <2316-theos-> our Father <3962-pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->. :4 I thank <2168-eucharisteo-> my God <2316-theos-> always <3842-pantote-> on <4012-peri-> your <5216-humon-> behalf <4012- peri->, for the grace <5485-charis-> of God <2316-theos-> which <3588-ho-> is given <1325-didomi-> you by Jesus <2424-Iesous-> Christ <5547-Christos->; :5 That in every <3956-pas-> thing ye are enriched <4148- ploutizo-> by him, in all <3956-pas-> utterance <3056-logos->, and [in] all <3956-pas-> knowledge <1108-gnosis->; :6 Even <2531-kathos-> as the testimony <3142-marturion-> of Christ <5547-Christos-> was confirmed <0950-bebaioo-> in you: :7 So <5620-hoste-> that ye come <5302-hustereo-> behind <5302- hustereo-> in no <3367-medeis-> gift <5486-charisma->; waiting <0553-apekdechomai-> for the coming <0602-apokalupsis-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->: :8 Who <3739-hos-> shall also <2532-kai-> confirm <0950-bebaioo- > you unto the end <5056-telos->, [that ye may be] blameless <0410-anegkletos-> in the day <2250-hemera-> of our Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->. :9 God <2316-theos-> [is] faithful <4103-pistos->, by whom <3739-hos-> ye were called <2564-kaleo-> unto the fellowship <2842-koinonia-> of his Son <5207-huios-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->. :10. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren <0080-adephos->, by the name <3686-onoma-> of our Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, that ye all <3956-pas-> speak <3004-lego-> the same <0846-autos-> thing, and [that] there be no <3361-me-> divisions <4978-schisma-> among <1722-en-> you; but [that] ye be perfectly <2675-katartizo- > joined <2675-katartizo-> together <2675-katartizo-> in the same <0846-autos-> mind <3563-nous-> and in the same <0846-autos- > judgment <1106-gnome->. :11 For it hath been declared <1213-deloo-> unto me of you, my brethren <0080-adephos->, by them [which are of the house] of Chloe <5514-Chloe->, that there are contentions <2054-eris-> among <1722-en-> you. :12 Now <1161-de-> this <5124-touto-> I say <3004-lego->, that every <1538-hekastos-> one of you saith <3004-lego->, I am <1510- eimi-> of Paul <3972-Paulos->; and I of Apollos <0625-Apollos->; and I of Cephas <2786-Kephas->; and I of Christ <5547-Christos->. :13 Is Christ <5547-Christos-> divided <3307-merizo->? was Paul <3972-Paulos-> crucified <4717-stauroo-> for you? or <2228-e-> were ye baptized <0907-baptizo-> in the name <3686-onoma-> of Paul <3972-Paulos->? :14. I thank <2168-eucharisteo-> God <2316-theos-> that I baptized <0907-baptizo-> none <3762-oudeis-> of you, but Crispus <2921-Krispos-> and Gaius <1050-Gaios->; :15 Lest <3361-me-> any <3387-metis-> should say <2036-epo-> that I had baptized <0907-baptizo-> in mine <1699-emos-> own name <3686-onoma->. :16 And I baptized <0907-baptizo-> also <2532-kai-> the household <3624-oikos-> of Stephanas <4734-Stephanas->: besides <3063-loipon->, I know <1492-eido-> not whether <1487-ei-> I baptized <0907-baptizo-> any <1536-ei tis-> other <0243-allos->. :17. For Christ <5547-Christos-> sent <0649-apostello-> me not to baptize <0907-baptizo->, but to preach <2097-euaggelizo-> the gospel <2097-euaggelizo->: not with wisdom <4678-sophia-> of words <3056-logos->, lest <3361-me-> the cross <4716-stauros-> of Christ <5547-Christos-> should be made <2758-kenoo-> of none <2758-kenoo-> effect <2758-kenoo->. :18 For the preaching <3056-logos-> of the cross <4716-stauros- > is to them that perish <0622-apollumi-> foolishness <3472- moria->; but unto us which are saved <4982-sozo-> it is the power <1411-dunamis-> of God <2316-theos->. :19 For it is written <1125-grapho->, I will destroy <0622- apollumi-> the wisdom <4678-sophia-> of the wise <4680-sophos-- oneidismos->, and will bring <0114-atheteo-> to nothing <0114- atheteo-> the understanding <4907-sunesis-> of the prudent <4908- sunetos->. :20 Where <4226-pou-> [is] the wise <4680-sophos--oneidismos->? where <4226-pou-> [is] the scribe <1122-grammateus->? where <4226-pou-> [is] the disputer <4804-suzetetes-> of this <5127- toutou-> world <0165-aion->? hath not God <2316-theos-> made <3471-moraino-> foolish <3471-moraino-> the wisdom <4678-sophia- > of this <5127-toutou-> world <2889-kosmos->? :21 For after <1894-epeide-> that in the wisdom <4678-sophia-> of God <2316-theos-> the world <2889-kosmos-> by wisdom <4678- sophia-> knew <1097-ginosko-> not God <2316-theos->, it pleased <2106-eudokeo-> God <2316-theos-> by the foolishness <3472-moria- > of preaching <2782-kerugma-> to save <4982-sozo-> them that believe <4100-pisteuo->. :22 For the Jews <2453-Ioudaios-> require <0154-aiteo-> a sign <4592-semeion->, and the Greeks <1672-Hellen-> seek <2212-zeteo- > after wisdom <4678-sophia->: :23 But we preach <2784-kerusso-> Christ <5547-Christos-> crucified <4717-stauroo->, unto the Jews <2453-Ioudaios-> a stumblingblock <4625-skandalon->, and unto the Greeks <1672- Hellen-> foolishness <3472-moria->; :24 But unto them which <3588-ho-> are called <2822-kletos->, both <5037-te-> Jews <2453-Ioudaios-> and Greeks <1672-Hellen->, Christ <5547-Christos-> the power <1411-dunamis-> of God <2316- theos->, and the wisdom <4678-sophia-> of God <2316-theos->. :25 Because <3754-hoti-> the foolishness <3474-moros-> of God <2316-theos-> is wiser <4680-sophos--oneidismos-> than men <0444- anthropos->; and the weakness <0772-asthenes-> of God <2316- theos-> is stronger <2478-ischuros-> than men <0444-anthropos->. :26 For ye see <0991-blepo-> your <5216-humon-> calling <2821- klesis->, brethren <0080-adephos->, how that not many <4183- polus-> wise <4680-sophos--oneidismos-> men after <2596-kata-> the flesh <4561-sarx->, not many <4183-polus-> mighty <1415- dunatos->, not many <4183-polus-> noble <2104-eugenes->, [are called]: :27 But God <2316-theos-> hath chosen <1586-eklegomai-> the foolish <3474-moros-> things of the world <2889-kosmos-> to confound <2617-kataischuno-> the wise <4680-sophos--oneidismos->; and God <2316-theos-> hath chosen <1586-eklegomai-> the weak <0772-asthenes-> things of the world <2889-kosmos-> to confound <2617-kataischuno-> the things which are mighty <2478-ischuros->; :28 And base <0036-agenes-> things of the world <2889-kosmos->, and things which are despised <1848-exoutheneo->, hath God <2316- theos-> chosen <1586-eklegomai->, [yea], and things which <3588- ho-> are not, to bring <2673-katargeo-> to nought <2673-katargeo- > things that are: :29 That no <3956-pas-> flesh <4561-sarx-> should glory <2744- kauchaomai-> in his presence <1799-enopion->. :30 But of him are ye in Christ <5547-Christos-> Jesus <2424- Iesous->, who <3739-hos-> of God <2316-theos-> is made <1096- ginomai-> unto us wisdom <4678-sophia->, and righteousness <1343- dikaiosune->, and sanctification <0038-hagiasmos->, and redemption <0629-apolutrosis->: :31 That, according <2531-kathos-> as it is written <1125- grapho->, He that glorieth <2744-kauchaomai->, let him glory <2744-kauchaomai-> in the Lord <2962-kurios->. :1Corinthians 2 :1. And I, brethren <0080-adephos->, when I came <2064-erchomai- > to you, came <2064-erchomai-> not with excellency <5247- huperoche-> of speech <3056-logos-> or <2228-e-> of wisdom <4678- sophia->, declaring <2605-kataggello-> unto you the testimony <3142-marturion-> of God <2316-theos->. :2 For I determined <2919-krino-> not to know <1492-eido-> any <5100-tis-> thing among <1722-en-> you, save <1508-ei me-> Jesus <2424-Iesous-> Christ <5547-Christos->, and him crucified <4717- stauroo->. :3 And I was with you in weakness <0769-astheneia->, and in fear <5401-phobos->, and in much <4183-polus-> trembling <5156- tromos->. :4 And my speech <3056-logos-> and my preaching <2782-kerugma-> [was] not with enticing <3981-peithos-> words <3056-logos-> of man's <0442-anthropinos-> wisdom <4678-sophia->, but in demonstration <0585-apodeixis-> of the Spirit <4151-pneuma-> and of power <1411-dunamis->: :5 That your <5216-humon-> faith <4102-pistis-> should not stand <1510-eimi-> in the wisdom <4678-sophia-> of men <0444- anthropos->, but in the power <1411-dunamis-> of God <2316-theos- >. :6. Howbeit we speak <2980-laleo-> wisdom <4678-sophia-> among <1722-en-> them that are perfect <5046-teleios->: yet <1161-de-> not the wisdom <4678-sophia-> of this <5127-toutou-> world <0165- aion->, nor <3761-oude-> of the princes <0758-archon-> of this <5127-toutou-> world <0165-aion->, that come <2673-katargeo-> to nought <2673-katargeo->: :7 But we speak <2980-laleo-> the wisdom <4678-sophia-> of God <2316-theos-> in a mystery <3466-musterion->, [even] the hidden <0613-apokrupto-> [wisdom], which <3739-hos-> God <2316-theos-> ordained <4304-promeletao-> before <4253-pro-> the world <0165- aion-> unto our glory <1391-doxa->: :8 Which <3739-hos-> none <3762-oudeis-> of the princes <0758- archon-> of this <5127-toutou-> world <0165-aion-> knew <1097- ginosko->: for had they known <1097-ginosko-> [it], they would not have crucified <4717-stauroo-> the Lord <2962-kurios-> of glory <1391-doxa->. :9 But as it is written <1125-grapho->, Eye <3788-ophthalmos-> hath not seen <1492-eido->, nor <3756-ou-> ear <3775-ous-> heard <0191-akouo->, neither <3756-ou-> have entered <0305-anabaino-> into <1909-epi-> the heart <2588-kardia-> of man <0444-anthropos- >, the things which <3739-hos-> God <2316-theos-> hath prepared <2090-hetoimazo-> for them that love <0025-agapao-> him. :10 But God <2316-theos-> hath revealed <0601-apokalupto-> [them] unto us by his Spirit <4151-pneuma->: for the Spirit <4151-pneuma-> searcheth <2045-ereunao-> all <3956-pas-> things, yea <2532-kai->, the deep <0899-bathos-> things of God <2316- theos->. :11 For what <5101-tis-> man <0444-anthropos-> knoweth <1492- eido-> the things of a man <0444-anthropos->, save <1508-ei me-> the spirit <4151-pneuma-> of man <0444-anthropos-> which <3588- ho-> is in him? even <2532-kai-> so <3779-houto-> the things of God <2316-theos-> knoweth <1492-eido-> no <3762-oudeis-> man <3762-oudeis->, but the Spirit <4151-pneuma-> of God <2316-theos- >. :12 Now <1161-de-> we have received <2983-lambano->, not the spirit <4151-pneuma-> of the world <2889-kosmos->, but the spirit <4151-pneuma-> which <3588-ho-> is of God <2316-theos->; that we might know <1492-eido-> the things that are freely given <5483-charizomai-> to us of God <2316-theos->. :13 Which <3739-hos-> things also <2532-kai-> we speak <2980- laleo->, not in the words <3056-logos-> which man's <0442- anthropinos-> wisdom <4678-sophia-> teacheth <1318-didaktos->, but which the Holy <0040-hagios-> Ghost <4151-pneuma-> teacheth <1318-didaktos->; comparing <4793-sugkrino-> spiritual <4152- pneumatikos-> things with spiritual <4152-pneumatikos->. :14 But the natural <5591-psuchikos-> man <0444-anthropos-> receiveth <1209-dechomai-> not the things of the Spirit <4151- pneuma-> of God <2316-theos->: for they are foolishness <3472- moria-> unto him: neither <3756-ou-> can <1410-dunamai-> he know <1097-ginosko-> [them], because <3754-hoti-> they are spiritually <4153-pneumatikos-> discerned <0350-anakrino->. :15 But he that is spiritual <4152-pneumatikos-> judgeth <0350- anakrino-> all <3956-pas-> things, yet <1161-de-> he himself <0846-autos-> is judged <0350-anakrino-> of no <3762-oudeis-> man <3762-oudeis->. :16 For who <5101-tis-> hath known <1097-ginosko-> the mind <3563-nous-> of the Lord <2962-kurios->, that he may instruct <4822-sumbibazo-> him? But we have <2192-echo-> the mind <3563- nous-> of Christ <5547-Christos->. :1Corinthians 3 :1. And I, brethren <0080-adephos->, could <1410-dunamai-> not speak <2980-laleo-> unto you as unto spiritual <4152-pneumatikos- >, but as unto carnal <4559-sarkikos->, [even] as unto babes <3516-nepios-> in Christ <5547-Christos->. :2 I have fed <4222-potizo-> you with milk <1051-gala->, and not with meat <1033-broma->: for hitherto <3768-oupo-> ye were not able <1410-dunamai-> [to bear it], neither <3777-oute-> yet <2089-eti-> now <3568-nun-> are ye able <1410-dunamai->. :3 For ye are yet <2089-eti-> carnal <4559-sarkikos->: for whereas <3699-hopou-> [there is] among <1722-en-> you envying <2205-zelos->, and strife <2054-eris->, and divisions <1370- dichostsis->, are ye not carnal <4559-sarkikos->, and walk <4043- peripateo-> as men <0444-anthropos->? :4 For while <3752-hotan-> one <5100-tis-> saith <3004-lego->, I am <1510-eimi-> of Paul <3972-Paulos->; and another <2087- heteros->, I [am] of Apollos <0625-Apollos->; are ye not carnal <4559-sarkikos->? :5. Who <5101-tis-> then <3767-oun-> is Paul <3972-Paulos->, and who <5101-tis-> [is] Apollos <0625-Apollos->, but ministers <1249-diakonos-> by whom <3739-hos-> ye believed <4100-pisteuo->, even <2532-kai-> as the Lord <2962-kurios-> gave <1325-didomi-> to every <1538-hekastos-> man? :6 I have planted <5452-phuteuo->, Apollos <0625-Apollos-> watered <4222-potizo->; but God <2316-theos-> gave the increase <0837-auzano->. :7 So <5620-hoste-> then neither <3777-oute-> is he that planteth <5452-phuteuo-> any <5100-tis-> thing, neither <3777- oute-> he that watereth <4222-potizo->; but God <2316-theos-> that giveth the increase <0837-auzano->. :8 Now <1161-de-> he that planteth <5452-phuteuo-> and he that watereth <4222-potizo-> are one <1520-heis->: and every <1538- hekastos-> man shall receive <2983-lambano-> his own <2398-idios- > reward <3408-misthos-> according <2596-kata-> to his own <2398- idios-> labour <2873-kopos->. :9 For we are labourers <4904-sunergos-> together <4904- sunergos-> with God <2316-theos->: ye are God's <2316-theos-> husbandry <1091-georgion->, [ye are] God's <2316-theos-> building <3619-oikodome->. :10 According <2596-kata-> to the grace <5485-charis-> of God <2316-theos-> which <3588-ho-> is given <1325-didomi-> unto me, as a wise <4680-sophos--oneidismos-> masterbuilder <0753- architekton->, I have laid <5087-tithemi-> the foundation <2310- themelios->, and another <0243-allos-> buildeth <2026- epoikodomeo-> thereon <2026-epoikodomeo->. But let every <1538- hekastos-> man take heed <0991-blepo-> how <4459-pos-> he buildeth <2026-epoikodomeo-> thereupon <2026-epoikodomeo->. :11. For other <0243-allos-> foundation <2310-themelios-> can <1410-dunamai-> no <3762-oudeis-> man <3762-oudeis-> lay <5087- tithemi-> than <3844-para-> that is laid <5087-tithemi->, which <3739-hos-> is Jesus <2424-Iesous-> Christ <5547-Christos->. :12 Now <1161-de-> if <1487-ei-> any <5100-tis-> man build <2026-epoikodomeo-> upon this <5126-touton-> foundation <2310- themelios-> gold <5557-chrusos->, silver <0696-arguros->, precious <5093-timios-> stones <3037-lithos->, wood <3586-xulon- >, hay <5528-chortos->, stubble <2562-kalame->; :13 Every <1538-hekastos-> man's work <2041-ergon-> shall be made <1096-ginomai-> manifest <5318-phaneros->: for the day <2250-hemera-> shall declare <1213-deloo-> it, because <3754- hoti-> it shall be revealed <0601-apokalupto-> by fire <4442-pur- >; and the fire <4442-pur-> shall try <1381-dokimazo-> every <1538-hekastos-> man's work <2041-ergon-> of what <3697-hopoios- > sort <3697-hopoios-> it is. :14 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon-> abide <3306-meno-> which <3739-hos-> he hath built <2026- epoikodomeo-> thereupon <2026-epoikodomeo->, he shall receive <2983-lambano-> a reward <3408-misthos->. :15 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon-> shall be burned <2618-katakaio->, he shall suffer <2210-zemioo-> loss <2210-zemioo->: but he himself <0846-autos-> shall be saved <4982-sozo->; yet <1161-de-> so <3779-houto-> as by fire <4442- pur->. :16. Know <1492-eido-> ye not that ye are the temple <3485-naos- > of God <2316-theos->, and [that] the Spirit <4151-pneuma-> of God <2316-theos-> dwelleth <3611-oikeo-> in you? :17 If <1487-ei-> any <1536-ei tis-> man defile <5351-phtheiro- > the temple <3485-naos-> of God <2316-theos->, him shall God <2316-theos-> destroy <5351-phtheiro->; for the temple <3485- naos-> of God <2316-theos-> is holy <0040-hagios->, which <3748- hostis-> [temple] ye are. :18. Let no <3367-medeis-> man <3367-medeis-> deceive <1818- exapatao-> himself <1438-heautou->. If <1487-ei-> any <1536-ei tis-> man among <1722-en-> you seemeth <1380-dokeo-> to be wise <4680-sophos--oneidismos-> in this <5129-toutoi-> world <0165- aion->, let him become <1096-ginomai-> a fool <3474-moros->, that he may be wise <4680-sophos--oneidismos->. :19 For the wisdom <4678-sophia-> of this <5127-toutou-> world <2889-kosmos-> is foolishness <3472-moria-> with God <2316-theos- >. For it is written <1125-grapho->, He taketh <1405-drassomai-> the wise <4680-sophos--oneidismos-> in their own craftiness <3834-panourgia->. :20 And again <3825-palin->, The Lord <2962-kurios-> knoweth <1097-ginosko-> the thoughts <1261-dialogismos-> of the wise <4680-sophos--oneidismos->, that they are vain <3152-mataios->. :21. Therefore <5620-hoste-> let no <3367-medeis-> man <3367- medeis-> glory <2744-kauchaomai-> in men <0444-anthropos->. For all <3956-pas-> things are yours <5216-humon->; :22 Whether <1535-eite-> Paul <3972-Paulos->, or <1535-eite-> Apollos <0625-Apollos->, or <1535-eite-> Cephas <2786-Kephas->, or <1535-eite-> the world <2889-kosmos->, or <1535-eite-> life <2222-zoe->, or <1535-eite-> death <2288-thanatos->, or <1535- eite-> things present <1764-enistemi->, or <1535-eite-> things to come <3195-mello->; all <3956-pas-> are yours <5216-humon->; :23 And ye are Christ's <5547-Christos->; and Christ <5547- Christos-> [is] God's <2316-theos->. :1Corinthians 4 :1. Let a man <0444-anthropos-> so <3779-houto-> account <3049- logizomai-> of us, as of the ministers <5257-huperetes-> of Christ <5547-Christos->, and stewards <3623-oikonomos-> of the mysteries <3466-musterion-> of God <2316-theos->. :2 Moreover <3063-loipon-> it is required <2212-zeteo-> in stewards <3623-oikonomos->, that a man <5100-tis-> be found <2147-heurisko-> faithful <4103-pistos->. :3 But with me it is a very <1646-elachistos-> small <1646- elachistos-> thing that I should be judged <0350-anakrino-> of you, or <2228-e-> of man's <0442-anthropinos-> judgment <2250- hemera->: yea <0235-alla->, I judge <0350-anakrino-> not mine <1683-emautou-> own <1683-emautou-> self <1683-emautou->. :4 For I know <4892-sunedrion-> nothing <3762-oudeis-> by myself <1683-emautou->; yet <0235-alla-> am I not hereby <5129- toutoi-> justified <1344-dikaioo->: but he that judgeth <0350- anakrino-> me is the Lord <2962-kurios->. :5 Therefore <5620-hoste-> judge <2919-krino-> nothing <3385- meti-> before <4253-pro-> the time <2540-kairos->, until <2193- heos-> the Lord <2962-kurios-> come <2064-erchomai->, who <3739- hos-> both <2532-kai-> will bring <5461-photizo-> to light <5461- photizo-> the hidden <2927-kruptos-> things of darkness <4655- skotos->, and will make <5319-phaneroo-> manifest <5319-phaneroo- > the counsels <1012-boule-> of the hearts <2588-kardia->: and then <5119-tote-> shall every <1538-hekastos-> man have <1096- ginomai-> praise <1868-epainos-> of God <2316-theos->. :6 And these <5023-tauta-> things, brethren <0080-adephos->, I have in a figure <3345-metaschematizo-> transferred <3345- metaschematizo-> to myself <1683-emautou-> and [to] Apollos <0625-Apollos-> for your <5209-humas-> sakes; that ye might learn <3129-manthano-> in us not to think <5426-phroneo-> [of men] above <5228-huper-> that which <3739-hos-> is written <1125- grapho->, that no <3361-me-> one <1520-heis-> of you be puffed <5448-phusioo-> up for one <1520-heis-> against <2596-kata-> another <2087-heteros->. :7. For who <5101-tis-> maketh <1252-diakrino-> thee to differ <1252-diakrino-> [from another]? and what <5101-tis-> hast <2192- echo-> thou that thou didst not receive <2983-lambano->? now <2532-kai-> if <1499-ei kai-> thou didst receive <2983-lambano-> [it], why <5101-tis-> dost thou glory <2744-kauchaomai->, as if thou hadst not received <2983-lambano-> [it]? :8 Now <2236-hedista-> ye are full <2880-korennumi->, now <2236- hedista-> ye are rich <4147-plouteo->, ye have reigned <0936- basileuo-> as kings without <5565-choris-> us: and I would <3785- ophelon-> to God ye did reign <0936-basileuo->, that we also <2532-kai-> might reign <4821-sumbasileuo-> with you. :9 For I think <1380-dokeo-> that God <2316-theos-> hath set <0584-apodeiknumi-> forth <0584-apodeiknumi-> us the apostles <0652-apostolos-> last <2078-eschatos->, as it were appointed <1935-epithanatios-> to death <1935-epithanatios->: for we are made <1096-ginomai-> a spectacle <2302-theatron-> unto the world <2889-kosmos->, and to angels <0032-aggelos->, and to men <0444- anthropos->. :10 We [are] fools <3474-moros-> for Christ's <5547-Christos-> sake, but ye [are] wise <5429-phronimos-> in Christ <5547- Christos->; we [are] weak <0772-asthenes->, but ye [are] strong <2478-ischuros->; ye [are] honourable <1741-endoxos->, but we [are] despised <0820-atimos->. :11 Even unto this <3588-ho-> present <0737-arti-> hour <5610- hora-> we both <2532-kai-> hunger <3983-peinao->, and thirst <1372-dipsao->, and are naked <1130-gumneteuo->, and are buffeted <2852-kolaphizo->, and have no <0790-astateo-> certain <0790-astateo-> dwellingplace <0790-astateo->; :12 And labour <2872-kopiao->, working <2038-ergazomai-> with our own <2398-idios-> hands <5495-cheir->: being reviled <3058- loidoreo->, we bless <2127-eulogeo->; being persecuted <1377- dioko->, we suffer <0430-anechomai-> it: :13 Being defamed <0987-blasphemeo->, we intreat <3870- parakaleo->: we are made <1096-ginomai-> as the filth <4027- perikatharma-> of the world <2889-kosmos->, [and are] the offscouring <4067-peripsoma-> of all <3956-pas-> things unto this <0737-arti-> day <0737-arti->. :14. I write <1125-grapho-> not these <5023-tauta-> things to shame <1788-entrepo-> you, but as my beloved <0027-agapetos-> sons <5043-teknon-> I warn <3560-noutheteo-> [you]. :15 For though <1437-ean-> ye have <2192-echo-> ten <3463- murioi-> thousand <3463-murioi-> instructors <3807-paidagogos-> in Christ <5547-Christos->, yet <0235-alla-> [have ye] not many <4183-polus-> fathers <3962-pater->: for in Christ <5547- Christos-> Jesus <2424-Iesous-> I have begotten <1080-gennao-> you through <1223-dia-> the gospel <2098-euaggelion->. :16 Wherefore <3767-oun-> I beseech <3870-parakaleo-> you, be ye followers <3402-mimetes-> of me. :17. For this <5124-touto-> cause <1223-dia-> have I sent unto you Timotheus <5095-Timotheos->, who <3739-hos-> is my beloved <0027-agapetos-> son <5043-teknon->, and faithful <4103-pistos-> in the Lord <2962-kurios->, who <3739-hos-> shall bring <0363- anamimnesko-> you into remembrance <0363-anamimnesko-> of my ways <3598-hodos-> which <3588-ho-> be in Christ <5547-Christos- >, as I teach <1321-didasko-> every <3837-pantachou-> where <3837-pantachou-> in every <3956-pas-> church <1577-ekklesia->. :18 Now <1161-de-> some <5100-tis-> are puffed <5448-phusioo-> up, as though I would not come <2064-erchomai-> to you. :19 But I will come <2064-erchomai-> to you shortly <5030- tacheos->, if <1437-ean-> the Lord <2962-kurios-> will <2309- thelo->, and will know <1097-ginosko->, not the speech <3056- logos-> of them which are puffed <5448-phusioo-> up, but the power <1411-dunamis->. :20 For the kingdom <0932-basileia-> of God <2316-theos-> [is] not in word <3056-logos->, but in power <1411-dunamis->. :21 What <5101-tis-> will <2309-thelo-> ye? shall I come <2064- erchomai-> unto you with a rod <4464-rhabdos->, or <2228-e-> in love <0026-agape->, and [in] the spirit <4151-pneuma-> of meekness <4236-praiotes->? :1Corinthians 5 :1. It is reported <0191-akouo-> commonly <3654-holos-> [that there is] fornication <4202-porneia-> among <1722-en-> you, and such <5108-toioutos-> fornication <4202-porneia-> as is not so <3761-oude-> much <3761-oude-> as named <3687-onomazo-> among <1722-en-> the Gentiles <1484-ethnos->, that one <5100-tis-> should have <2192-echo-> his father's <3962-pater-> wife <1135- gune->. :2 And ye are puffed <5448-phusioo-> up, and have not rather <3123-mallon-> mourned <3996-pentheo->, that he that hath done <4160-poieo-> this <5124-touto-> deed <2041-ergon-> might be taken <1808-exairo-> away from among <3319-mesos-> you. :3 For I verily <3303-men->, as absent <0548-apeimi-> in body <4983-soma->, but present <3918-pareimi-> in spirit <4151-pneuma- >, have judged <2919-krino-> already <2235-ede->, as though I were present <3918-pareimi->, [concerning] him that hath so <3779-houto-> done <2716-katergazomai-> this <5124-touto-> deed, :4 In the name <3686-onoma-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, when ye are gathered <4863-sunago-> together <4863-sunago->, and my spirit <4151- pneuma->, with the power <1411-dunamis-> of our Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, :5 To deliver <3860-paradidomi-> such <5108-toioutos-> an one unto Satan <4567-Satanas-> for the destruction <3639-olethros-> of the flesh <4561-sarx->, that the spirit <4151-pneuma-> may be saved <4982-sozo-> in the day <2250-hemera-> of the Lord <2962- kurios-> Jesus <2424-Iesous->. :6 Your <5216-humon-> glorying <2745-kauchema-> [is] not good <2570-kalos->. Know <1492-eido-> ye not that a little <3398- mikros-> leaven <2219-zume-> leaveneth <2220-zumoo-> the whole <3650-holos-> lump <5445-phurama->? :7. Purge <1571-ekkathairo-> out therefore <3767-oun-> the old <3820-palaios-> leaven <2219-zume->, that ye may be a new <3501- neos-> lump <5445-phurama->, as ye are unleavened <0106-azumos->. For even <2532-kai-> Christ <5547-Christos-> our passover <3957- pascha-> is sacrificed <2380-thuo-> for us: :8 Therefore <5620-hoste-> let us keep <1858-heortazo-> the feast <1858-heortazo->, not with old <3820-palaios-> leaven <2219-zume->, neither <3366-mede-> with the leaven <2219-zume-> of malice <2549-kakia-> and wickedness <4189-poneria->; but with the unleavened <0106-azumos-> [bread] of sincerity <1505- eilikrineia-> and truth <0225-aletheia->. :9. I wrote <1125-grapho-> unto you in an epistle <1992-epistole- > not to company <4874-sunanamignumi-> with fornicators <4205- pornos->: :10 Yet <2532-kai-> not altogether <3843-pantos-> with the fornicators <4205-pornos-> of this <5127-toutou-> world <2889- kosmos->, or <2228-e-> with the covetous <4123-pleonektes->, or <2228-e-> extortioners <0727-harpax->, or <2228-e-> with idolaters <1496-eidololatres->; for then <0686-ara-> must <3781- opheiletes-> ye needs go <1831-exerchomai-> out of the world <2889-kosmos->. :11 But now <3570-nuni-> I have written <1125-grapho-> unto you not to keep <4874-sunanamignumi-> company <4874-sunanamignumi->, if <1437-ean-> any <5100-tis-> man that is called <3687-onomazo- > a brother <0080-adephos-> be a fornicator <4205-pornos->, or <2228-e-> covetous <4123-pleonektes->, or <2228-e-> an idolater <1496-eidololatres->, or <2228-e-> a railer <3060-loidoros->, or <2228-e-> a drunkard <3183-methusos->, or <2228-e-> an extortioner <0727-harpax->; with such <5108-toioutos-> an one no not to eat <4906-sunesthio->. :12 For what <5101-tis-> have I to do to judge <2919-krino-> them also <2532-kai-> that are without <1854-exo->? do not ye judge <2919-krino-> them that are within <2080-eso->? :13 But them that are without <1854-exo-> God <2316-theos-> judgeth <2919-krino->. Therefore put <1808-exairo-> away <1808- exairo-> from among yourselves <0846-autos-> that wicked <4190- poneros-> person. :1Corinthians 6 :1. Dare <5111-tolmao-> any <5100-tis-> of you, having <2192- echo-> a matter <4229-pragma-> against <4314-pros-> another <2087-heteros->, go to law <2919-krino-> before <1909-epi-> the unjust <0094-adikos->, and not before <1909-epi-> the saints <0040-hagios->? :2 Do ye not know <1492-eido-> that the saints <0040-hagios-> shall judge <2919-krino-> the world <2889-kosmos->? and if <1487- ei-> the world <2889-kosmos-> shall be judged <2919-krino-> by you, are ye unworthy <0370-anaxios-> to judge <2922-kriterion-> the smallest <1646-elachistos-> matters? :3 Know <1492-eido-> ye not that we shall judge <2919-krino-> angels <0032-aggelos->? how <3386-metige-> much <3386-metige-> more <1065-ge-> things that pertain to this life <0982-biotikos- >? :4 If <1437-ean-> then <3767-oun-> ye have <2192-echo-> judgments <2922-kriterion-> of things pertaining to this life <0982-biotikos->, set <2523-kathizo-> them to judge <2919-krino- > who are least <1848-exoutheneo-> esteemed <1848-exoutheneo-> in the church <1577-ekklesia->. :5 I speak <3004-lego-> to your <5213-humin-> shame <1791- entrope->. Is it so <3779-houto->, that there is not a wise <4680-sophos--oneidismos-> man among <1722-en-> you? no, not one that shall be able <1410-dunamai-> to judge <1252-diakrino-> between <3319-mesos-> his brethren <0080-adephos->? :6 But brother <0080-adephos-> goeth to law <2919-krino-> with brother <0080-adephos->, and that before <1909-epi-> the unbelievers <0571-apistos->. :7 Now <2236-hedista-> therefore <3767-oun-> there is utterly <3654-holos-> a fault <2275-hettema-> among <1722-en-> you, because <3754-hoti-> ye go to law <2917-krima-> one <1438- heautou-> with another <1438-heautou->. Why <1302-diati-> do ye not rather <3123-mallon-> take wrong <0091-adikeo->? why <1302- diati-> do ye not rather <3123-mallon-> [suffer yourselves to] be defrauded <0650-apostereo->? :8 Nay <0235-alla->, ye do wrong <0091-adikeo->, and defraud <0650-apostereo->, and that [your] brethren <0080-adephos->. :9. Know <1492-eido-> ye not that the unrighteous <0094-adikos-> shall not inherit <2816-kleronomeo-> the kingdom <0932-basileia- > of God <2316-theos->? Be not deceived <4105-planao->: neither <3777-oute-> fornicators <4205-pornos->, nor <3777-oute-> idolaters <1496-eidololatres->, nor <3777-oute-> adulterers <3432-moichos->, nor <3777-oute-> effeminate <3120-malakos->, nor <3777-oute-> abusers <0783-aspasmos-> of themselves with mankind <0733-arsenokoites->, :10 Nor <3777-oute-> thieves <2812-kleptes->, nor <3777-oute-> covetous <4123-pleonektes->, nor <3756-ou-> drunkards <3183- methusos->, nor <3756-ou-> revilers <3060-loidoros->, nor <3756- ou-> extortioners <0727-harpax->, shall inherit <2816-kleronomeo- > the kingdom <0932-basileia-> of God <2316-theos->. :11 And such <5023-tauta-> were some <5100-tis-> of you: but ye are washed <0628-apolouo->, but ye are sanctified <0037-hagiazo- >, but ye are justified <1344-dikaioo-> in the name <3686-onoma- > of the Lord <2962-kurios-> Jesus <2424-Iesous->, and by the Spirit <4151-pneuma-> of our God <2316-theos->. :12. All <3956-pas-> things are lawful <1832-exesti-> unto me, but all <3956-pas-> things are not expedient <4851-sumphero->: all <3956-pas-> things are lawful <1832-exesti-> for me, but I will not be brought <1850-exousiazo-> under <5259-hupo-> the power <1850-exousiazo-> of any <5100-tis->. :13 Meats <1033-broma-> for the belly <2836-koilia->, and the belly <2836-koilia-> for meats <1033-broma->: but God <2316- theos-> shall destroy <2673-katargeo-> both <2532-kai-> it and them. Now <1161-de-> the body <4983-soma-> [is] not for fornication <4202-porneia->, but for the Lord <2962-kurios->; and the Lord <2962-kurios-> for the body <4983-soma->. :14 And God <2316-theos-> hath both <2532-kai-> raised <1453- egeiro-> up the Lord <2962-kurios->, and will also <2532-kai-> raise <1825-exegeiro-> up us by his own <0848-hautou-> power <1411-dunamis->. :15 Know <1492-eido-> ye not that your <5216-humon-> bodies <4983-soma-> are the members <3196-melos-> of Christ <5547- Christos->? shall I then <3767-oun-> take <0142-airo-> the members <3196-melos-> of Christ <5547-Christos->, and make <4160- poieo-> [them] the members <3196-melos-> of an harlot <4204- porne->? God <1096-ginomai-> forbid <1096-ginomai->. :16 What <2228-e->? know <1492-eido-> ye not that he which is joined <2853-kollao-> to an harlot <4204-porne-> is one <1520- heis-> body <4983-soma->? for two <1417-duo->, saith <5346-phemi- > he, shall be one <3391-mia-> flesh <4561-sarx->. :17 But he that is joined <2853-kollao-> unto the Lord <2962- kurios-> is one <1520-heis-> spirit <4151-pneuma->. :18 Flee <5343-pheugo-> fornication <4202-porneia->. Every <3956-pas-> sin <0265-hamartema-> that a man <0444-anthropos-> doeth <4160-poieo-> is without <1622-ektos-> the body <4983-soma- >; but he that committeth <4203-porneuo-> fornication <4203- porneuo-> sinneth <0264-hamartano-> against <1519-eis-> his own <2398-idios-> body <4983-soma->. :19 What <2228-e->? know <1492-eido-> ye not that your <1438- heautou-> body <4983-soma-> is the temple <3485-naos-> of the Holy <0040-hagios-> Ghost <4151-pneuma-> [which is] in you, which <3739-hos-> ye have <2192-echo-> of God <2316-theos->, and ye are not your <5216-humon-> own <1438-heautou->? :20 For ye are bought <0059-agorazo-> with a price <5092-time->: therefore <1211-de-> glorify <1392-doxazo-> God <2316-theos-> in your <5216-humon-> body <4983-soma->, and in your <5216-humon- > spirit <4151-pneuma->, which <3748-hostis-> are God's <2316- theos->. :1Corinthians 7 :1. Now <1161-de-> concerning <4012-peri-> the things whereof <3739-hos-> ye wrote <1125-grapho-> unto me: [It is] good <2570- kalos-> for a man <0444-anthropos-> not to touch <0680-haptomai- > a woman <1135-gune->. :2 Nevertheless <1161-de->, [to avoid <1223-dia->] fornication <4202-porneia->, let every <1538-hekastos-> man have <2192-echo- > his own <1438-heautou-> wife <1135-gune->, and let every <1538- hekastos-> woman have <2192-echo-> her own <2398-idios-> husband <0435-aner->. :3 Let the husband <0435-aner-> render <0591-apodidomi-> unto the wife <1135-gune-> due <3784-opheilo-> benevolence <2133- eunoia->: and likewise <3668-homoios-> also <2532-kai-> the wife <1135-gune-> unto the husband <0435-aner->. :4 The wife <1135-gune-> hath not power <1850-exousiazo-> of her own <2398-idios-> body <4983-soma->, but the husband <0435- aner->: and likewise <3668-homoios-> also <2532-kai-> the husband <0435-aner-> hath not power <1850-exousiazo-> of his own <2398-idios-> body <4983-soma->, but the wife <1135-gune->. :5 Defraud <0650-apostereo-> ye not one <0240-allelon-> the other <0240-allelon->, except <1509-ei me ti-> [it be] with consent <4859-sumphonos-> for a time <2540-kairos->, that ye may give <4980-scholazo-> yourselves to fasting <3521-nesteia-> and prayer <4335-proseuche->; and come <4905-sunerchomai-> together <0846-autos-> again <3825-palin->, that Satan <4567-Satanas-> tempt <3985-peirazo-> you not for your <5216-humon-> incontinency <0192-akrasia->. :6 But I speak <3004-lego-> this <5124-touto-> by permission <4774-suggnome->, [and] not of commandment <2003-epitage->. :7 For I would <2309-thelo-> that all <3956-pas-> men <0444- anthropos-> were even <2532-kai-> as I myself <1683-emautou->. But every <1538-hekastos-> man hath <2192-echo-> his proper <2398-idios-> gift <5486-charisma-> of God <2316-theos->, one <3303-men-> after <3779-houto-> this <3779-houto-> manner <3779- houto->, and another <3588-ho-> after <3779-houto-> that. :8 I say <3004-lego-> therefore <1160-dapane-> to the unmarried <0022-agamos-> and widows <5503-chera->, It is good <2570-kalos- > for them if <1437-ean-> they abide <3306-meno-> even <2504- kago-> as I. :9 But if <1487-ei-> they cannot <3756-ou-> contain <1467- egkrateuomai->, let them marry <1060-gameo->: for it is better <2909-kreitton-> to marry <1060-gameo-> than <2228-e-> to burn <4448-puroo->. :10. And unto the married <1060-gameo-> I command <3853- paraggello->, [yet] not I, but the Lord <2962-kurios->, Let not the wife <1135-gune-> depart <5562-choreo-> from [her] husband <0435-aner->: :11 But and if <1437-ean-> she depart <5562-choreo->, let her remain <3306-meno-> unmarried <0022-agamos->, or <2228-e-> be reconciled <2644-katallasso-> to [her] husband <0435-aner->: and let not the husband <0435-aner-> put <0863-aphiemi-> away <0863- aphiemi-> [his] wife <1135-gune->. :12 But to the rest <3062-loipoy-> speak <3004-lego-> I, not the Lord <2962-kurios->: If <1487-ei-> any <1536-ei tis-> brother <0080-adephos-> hath <2192-echo-> a wife <1135-gune-> that believeth <0571-apistos-> not, and she be pleased <4909- suneudokeo-> to dwell <3611-oikeo-> with him, let him not put <0863-aphiemi-> her away <0863-aphiemi->. :13 And the woman <1135-gune-> which <3748-hostis-> hath <2192- echo-> an husband <0435-aner-> that believeth <0571-apistos-> not, and if he be pleased <4909-suneudokeo-> to dwell <3611- oikeo-> with her, let her not leave <0863-aphiemi-> him. :14 For the unbelieving <0571-apistos-> husband <0435-aner-> is sanctified <0037-hagiazo-> by the wife <1135-gune->, and the unbelieving <0571-apistos-> wife <1135-gune-> is sanctified <0037-hagiazo-> by the husband <0435-aner->: else <0686-ara-> were your <5216-humon-> children <5043-teknon-> unclean <0169- akathartos->; but now <3568-nun-> are they holy <0040-hagios->. :15 But if <1487-ei-> the unbelieving <0571-apistos-> depart <5562-choreo->, let him depart <5562-choreo->. A brother <0080- adephos-> or <2228-e-> a sister <0079-adelphe-> is not under bondage <1402-douloo-> in such <5108-toioutos-> [cases]: but God <2316-theos-> hath called <2564-kaleo-> us to peace <1515-eirene- >. :16 For what <5101-tis-> knowest <1492-eido-> thou, O wife <1135-gune->, whether <1487-ei-> thou shalt save <4982-sozo-> [thy] husband <0435-aner->? or <2228-e-> how <5101-tis-> knowest <1492-eido-> thou, O man <0435-aner->, whether <1487-ei-> thou shalt save <4982-sozo-> [thy] wife <1135-gune->? :17. But as God <2316-theos-> hath distributed <3307-merizo-> to every <1538-hekastos-> man, as the Lord <2962-kurios-> hath called <2564-kaleo-> every <1538-hekastos-> one, so <3779-houto- > let him walk <4043-peripateo->. And so <3779-houto-> ordain <1299-diatasso-> I in all <3956-pas-> churches <1577-ekklesia->. :18 Is any <5100-tis-> man called <2564-kaleo-> being circumcised <4059-peritemno->? let him not become <1986- epispaomai-> uncircumcised <1986-epispaomai->. Is any <5100-tis- > called <2564-kaleo-> in uncircumcision <0203-akrobustia->? let him not be circumcised <4059-peritemno->. :19 Circumcision <4061-peritome-> is nothing <3762-oudeis->, and uncircumcision <0203-akrobustia-> is nothing <3762-oudeis->, but the keeping <5084-teresis-> of the commandments <1785-entole- > of God <2316-theos->. :20 Let every <1538-hekastos-> man abide <3306-meno-> in the same <5026-taute-> calling <2821-klesis-> wherein <3757-hou-> he was called <2564-kaleo->. :21 Art thou called <2564-kaleo-> [being] a servant <1401- doulos->? care <3199-melo-> not for it: but if <1499-ei kai-> thou mayest <1410-dunamai-> be made <1096-ginomai-> free <1658- eleutheros->, use <5530-chraomai-> [it] rather <3123-mallon->. :22 For he that is called <2564-kaleo-> in the Lord <2962- kurios->, [being] a servant <1401-doulos->, is the Lord's <2962- kurios-> freeman <0558-apeleutheros->: likewise <3668-homoios-> also <2532-kai-> he that is called <2564-kaleo->, [being] free <1658-eleutheros->, is Christ's <5547-Christos-> servant <1401- doulos->. :23 Ye are bought <0059-agorazo-> with a price <5092-time->; be not ye the servants <1401-doulos-> of men <0444-anthropos->. :24 Brethren <0080-adephos->, let every <1538-hekastos-> man, wherein <3757-hou-> he is called <2564-kaleo->, therein <5129- toutoi-> abide <3306-meno-> with God <2316-theos->. :25. Now <1161-de-> concerning <4012-peri-> virgins <3933- parthenos-> I have <2192-echo-> no <3756-ou-> commandment <2003- epitage-> of the Lord <2962-kurios->: yet <1161-de-> I give <1325-didomi-> my judgment <1106-gnome->, as one that hath obtained <1653-eleeo-> mercy <1653-eleeo-> of the Lord <2962- kurios-> to be faithful <4103-pistos->. :26 I suppose <3543-nomizo-> therefore <3767-oun-> that this <5124-touto-> is good <2570-kalos-> for the present <1764- enistemi-> distress <0318-anagke->, [I say], that [it is] good <2570-kalos-> for a man <0444-anthropos-> so <3779-houto-> to be. :27 Art thou bound <1210-deo-> unto a wife <1135-gune->? seek <2212-zeteo-> not to be loosed <3089-luo->. Art thou loosed <3080-lusis-> from a wife <1135-gune->? seek <2212-zeteo-> not a wife <1135-gune->. :28 But and if <1437-ean-> thou marry <1060-gameo->, thou hast not sinned <0264-hamartano->; and if <1437-ean-> a virgin <3933- parthenos-> marry <1060-gameo->, she hath not sinned <0264- hamartano->. Nevertheless <1161-de-> such <5108-toioutos-> shall have <2192-echo-> trouble <2347-thlipsis-> in the flesh <4561- sarx->: but I spare <5339-pheidomai-> you. :29 But this <5124-touto-> I say <5346-phemi->, brethren <0080- adephos->, the time <2540-kairos-> [is] short <4958-sustello->: it remaineth <3063-loipon->, that both <2532-kai-> they that have <2192-echo-> wives <1135-gune-> be as though they had <2192- echo-> none <3361-me->; :30 And they that weep <2799-klaio->, as though they wept <2799- klaio-> not; and they that rejoice <5463-chairo->, as though they rejoiced <5463-chairo-> not; and they that buy <0059- agorazo->, as though they possessed <2722-katecho-> not; :31 And they that use <5530-chraomai-> this <5127-toutou-> world <2889-kosmos->, as not abusing <2710-katachraomai-> [it]: for the fashion <4976-schema-> of this <5129-toutoi-> world <2889-kosmos-> passeth <3855-parago-> away. :32 But I would <2309-thelo-> have you without <0275-amerimnos- > carefulness <0275-amerimnos->. He that is unmarried <0022- agamos-> careth <3309-merimnao-> for the things that belong to the Lord <2962-kurios->, how <4459-pos-> he may please <0700- aresko-> the Lord <2962-kurios->: :33 But he that is married <1060-gameo-> careth <3309-merimnao- > for the things that are of the world <2889-kosmos->, how <4459- pos-> he may please <0700-aresko-> [his] wife <1135-gune->. :34 There is difference <3307-merizo-> [also] between <3307- merizo-> a wife <1135-gune-> and a virgin <3933-parthenos->. The unmarried <0022-agamos-> woman <1135-gune-> careth <3309- merimnao-> for the things of the Lord <2962-kurios->, that she may be holy <0040-hagios-> both <2532-kai-> in body <4983-soma-> and in spirit <4151-pneuma->: but she that is married <1060- gameo-> careth <3309-merimnao-> for the things of the world <2889-kosmos->, how <4459-pos-> she may please <0700-aresko-> [her] husband <0435-aner->. :35 And this <5124-touto-> I speak <3004-lego-> for your <5216- humon-> own <0846-autos-> profit <4851-sumphero->; not that I may cast <1911-epiballo-> a snare <1029-brochos-> upon you, but for that which is comely <2158-euschemon->, and that ye may attend <2145-euprosedros-> upon the Lord <2962-kurios-> without <0563-aperispastos-> distraction <0563-aperispastos->. :36. But if <1487-ei-> any <5100-tis-> man think <3543-nomizo-> that he behaveth <0807-aschemoneo-> himself uncomely <0807- aschemoneo-> toward <1909-epi-> his virgin <3933-parthenos->, if <1437-ean-> she pass <5230-huperakmos-> the flower <5230- huperakmos-> of [her] age <5230-huperakmos->, and need <3784- opheilo-> so <3779-houto-> require <1096-ginomai->, let him do <4160-poieo-> what <3739-hos-> he will <2309-thelo->, he sinneth <0264-hamartano-> not: let them marry <1060-gameo->. :37 Nevertheless <1161-de-> he that standeth <2476-histemi-> stedfast <1476-hedraios-> in his heart <2588-kardia->, having <2192-echo-> no <3361-me-> necessity <0318-anagke->, but hath <2192-echo-> power <1849-exousia-> over <4012-peri-> his own <2398-idios-> will <2307-thelema->, and hath so <5124-touto-> decreed <2919-krino-> in his heart <2588-kardia-> that he will keep <5083-tereo-> his virgin <3933-parthenos->, doeth <4160- poieo-> well <2573-kalos->. :38 So <5620-hoste-> then <2532-kai-> he that giveth [her] in marriage <1547-ekgamizo-> doeth <4160-poieo-> well <2573-kalos->; but he that giveth [her] not in marriage <1547-ekgamizo-> doeth <4160-poieo-> better <2573-kalos->. :39. The wife <1135-gune-> is bound <1210-deo-> by the law <3551- nomos-> as long <5550-chronos-> as her husband <0435-aner-> liveth <2198-zao->; but if <1437-ean-> her husband <0435-aner-> be dead <2837-koimao->, she is at <1657-eleutheria-> liberty <1658-eleutheros-> to be married <1060-gameo-> to whom <3739-hos- > she will <2309-thelo->; only <3440-monon-> in the Lord <2962- kurios->. :40 But she is happier <3107-makarios-> if <1437-ean-> she so <3779-houto-> abide <3306-meno->, after <2596-kata-> my judgment <1106-gnome->: and I think <1380-dokeo-> also <2504-kago-> that I have <2192-echo-> the Spirit <4151-pneuma-> of God <2316-theos- >. :1Corinthians 8 :1. Now <1161-de-> as touching <4012-peri-> things offered <1494- eidolothuton-> unto idols <1494-eidolothuton->, we know <1492- eido-> that we all <3956-pas-> have <2192-echo-> knowledge <1108- gnosis->. Knowledge <1108-gnosis-> puffeth <5448-phusioo-> up, but charity <0026-agape-> edifieth <3618-oikodomeo->. :2 And if <1487-ei-> any <5100-tis-> man think <1380-dokeo-> that he knoweth <1492-eido-> any <5100-tis-> thing, he knoweth <1097-ginosko-> nothing <3762-oudeis-> yet <3764-oudepo-> as he ought <1163-dei-> to know <1097-ginosko->. :3 But if <1487-ei-> any <5100-tis-> man love <0025-agapao-> God <2316-theos->, the same <3778-houtos-> is known <1097- ginosko-> of him. :4. As concerning <4012-peri-> therefore <3767-oun-> the eating <1035-brosis-> of those <3588-ho-> things that are offered <1494- eidolothuton-> in sacrifice <1494-eidolothuton-> unto idols <1494-eidolothuton->, we know <1492-eido-> that an idol <1497- eidolon-> [is] nothing <3762-oudeis-> in the world <2889-kosmos- >, and that [there is] none <3762-oudeis-> other <2087-heteros-> God <2316-theos-> but one <1520-heis->. :5 For though <1512-ei per-> there be that are called <3004- lego-> gods <2316-theos->, whether <1535-eite-> in heaven <3772- ouranos-> or <1535-eite-> in earth <1093-ge->, (as there be gods <2316-theos-> many <4183-polus->, and lords <2962-kurios-> many <4183-polus->,) :6 But to us [there is but] one <1520-heis-> God <2316-theos->, the Father <3962-pater->, of whom <3739-hos-> [are] all <3956- pas-> things, and we in him; and one <1520-heis-> Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, by whom <3739-hos-> [are] all <3956-pas-> things, and we by him. :7. Howbeit <0235-alla-> [there is] not in every <3956-pas-> man <3956-pas-> that knowledge <1108-gnosis->: for some <5100-tis-> with conscience <4893-suneidesis-> of the idol <1497-eidolon-> unto this <0737-arti-> hour <0734-Artemas-> eat <2068-esthio-> [it] as a thing offered <1494-eidolothuton-> unto an idol <1494- eidolothuton->; and their conscience <4893-suneidesis-> being <5607-on-> weak <0772-asthenes-> is defiled <3435-moluno->. :8 But meat <1033-broma-> commendeth <3936-paristemi-> us not to God <2316-theos->: for neither <3777-oute->, if <1437-ean-> we eat <5315-phago->, are we the better <4052-perisseuo->; neither <3777-oute->, if <1437-ean-> we eat <5315-phago-> not, are we the worse <5302-hustereo->. :9 But take heed <0991-blepo-> lest <3381-mepos-> by any <3381- mepos-> means <4458--pos-> this <3778-houtos-> liberty <1849- exousia-> of yours <5216-humon-> become <1096-ginomai-> a stumblingblock <4348-proskomma-> to them that are weak <0770- astheneo->. :10 For if <1437-ean-> any <5100-tis-> man see <1492-eido-> thee which <3588-ho-> hast <2192-echo-> knowledge <1108-gnosis-> sit <2621-katakeimai-> at <2621-katakeimai-> meat in the idol's <1493-eidoleion-> temple, shall not the conscience <4893- suneidesis-> of him which is weak <0772-asthenes-> be emboldened <3618-oikodomeo-> to eat <2068-esthio-> those <3588-ho-> things which are offered <1494-eidolothuton-> to idols <1494- eidolothuton->; :11 And through <1909-epi-> thy knowledge <1108-gnosis-> shall the weak <0770-astheneo-> brother <0080-adephos-> perish <0622- apollumi->, for whom <3739-hos-> Christ <5547-Christos-> died <0599-apothnesko->? :12 But when ye sin <0264-hamartano-> so <3779-houto-> against <1519-eis-> the brethren <0080-adephos->, and wound <5180-tupto- > their weak <0770-astheneo-> conscience <4893-suneidesis->, ye sin <0264-hamartano-> against <1519-eis-> Christ <5547-Christos- >. :13 Wherefore <1355-dioper->, if <1487-ei-> meat <1033-broma-> make <4624-skandalizo-> my brother <0080-adephos-> to offend <4624-skandalizo->, I will eat <5315-phago-> no <3364-ou me-> flesh <2907-kreas-> while the world <0165-aion-> standeth, lest <3361-me-> I make <4624-skandalizo-> my brother <0080-adephos-> to offend <4624-skandalizo->. :1Corinthians 9 :1. Am <1510-eimi-> I not an apostle <0652-apostolos->? am <1510- eimi-> I not free <1658-eleutheros->? have I not seen <3708- horao-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-kurios->? are not ye my work <2041-ergon-> in the Lord <2962-kurios->? :2 If <1487-ei-> I be not an apostle <0652-apostolos-> unto others <0243-allos->, yet <0235-alla-> doubtless <1065-ge-> I am <1510-eimi-> to you: for the seal <4973-sphragis-> of mine <1699- emos-> apostleship <0651-apostole-> are ye in the Lord <2962- kurios->. :3. Mine <1699-emos-> answer <0627-apologia-> to them that do examine <0350-anakrino-> me is this <3778-houtos->, :4 Have <2192-echo-> we not power <1849-exousia-> to eat <5315- phago-> and to drink <4095-pino->? :5 Have <2192-echo-> we not power <1849-exousia-> to lead <4013- periago-> about <4013-periago-> a sister <0079-adelphe->, a wife <1135-gune->, as well <2532-kai-> as other <3062-loipoy-> apostles <0652-apostolos->, and [as] the brethren <0080-adephos- > of the Lord <2962-kurios->, and Cephas <2786-Kephas->? :6 Or <2228-e-> I only <3441-monos-> and Barnabas <0921- Barnabas->, have <2192-echo-> not we power <1849-exousia-> to forbear <3361-me-> working <2038-ergazomai->? :7 Who <5100-tis-> goeth a warfare <4754-strateuomai-> any <4218-pote-> time <4218-pote-> at <4218-pote-> his own <2398- idios-> charges <3800-opsonion->? who <5100-tis-> planteth <5452- phuteuo-> a vineyard <0290-ampelon->, and eateth <2068-esthio-> not of the fruit <2590-karpos-> thereof <0846-autos->? or <2228- e-> who <5100-tis-> feedeth <4165-poimaino-> a flock <4167- poimne->, and eateth <2068-esthio-> not of the milk <1051-gala-> of the flock <4167-poimne->? :8 Say <2980-laleo-> I these <5023-tauta-> things as a man <0444-anthropos->? or <2228-e-> saith <3004-lego-> not the law <3551-nomos-> the same <5023-tauta-> also <2532-kai->? :9 For it is written <1125-grapho-> in the law <3551-nomos-> of Moses <3475-Moseus->, Thou shalt not muzzle <5392-phimoo-> the mouth of the ox <1016-bous-> that treadeth <0248-aloao-> out the corn. Doth God <2316-theos-> take care <3199-melo-> for oxen <1016-bous->? :10 Or <2228-e-> saith <3004-lego-> he [it] altogether <3843- pantos-> for our sakes? For our sakes, no <1063-gar-> doubt <1063-gar->, [this] is written <1125-grapho->: that he that ploweth <0722-arotrioo-> should <3784-opheilo-> plow <0722- arotrioo-> in hope <1680-elpis->; and that he that thresheth <0248-aloao-> in hope <1680-elpis-> should be partaker <3348- metecho-> of his hope <1680-elpis->. :11 If <1487-ei-> we have sown <4687-speiro-> unto you spiritual <4152-pneumatikos-> things, [is it] a great <3173- megas-> thing if <1487-ei-> we shall reap <2325-therizo-> your <5216-humon-> carnal <4559-sarkikos-> things? :12 If <1487-ei-> others <0243-allos-> be partakers <3348- metecho-> of [this <3588-ho->] power <1849-exousia-> over you, [are] not we rather <3123-mallon->? Nevertheless <0235-alla-> we have not used <5530-chraomai-> this <5026-taute-> power <1849- exousia->; but suffer <4722-stego-> all <3956-pas-> things, lest <3361-me-> we should hinder <1325-didomi-> the gospel <2098- euaggelion-> of Christ <5547-Christos->. :13 Do ye not know <1492-eido-> that they which minister <2038- ergazomai-> about holy <2413-hieros-> things live <2068-esthio-> [of the things] of the temple <2411-hieron->? and they which wait <4332-prosedreuo-> at the altar <2379-thusiasterion-> are partakers <4829-summerizomai-> with the altar <2379- thusiasterion->? :14 Even <2532-kai-> so <3779-houto-> hath the Lord <2962- kurios-> ordained <1299-diatasso-> that they which preach <2605- kataggello-> the gospel <2098-euaggelion-> should live <2198-zao- > of the gospel <2098-euaggelion->. :15. But I have used <5530-chraomai-> none <3762-oudeis-> of these <5130-touton-> things: neither have I written <1125-grapho- > these <5023-tauta-> things, that it should be so <3779-houto-> done <1096-ginomai-> unto me: for [it were] better <3123-mallon- > for me to die <0599-apothnesko->, than <2228-e-> that any <5100-tis-> man should make <2758-kenoo-> my glorying <2745- kauchema-> void <2758-kenoo->. :16 For though <1437-ean-> I preach <2097-euaggelizo-> the gospel <2097-euaggelizo->, I have <2076-esti-> nothing <3756-ou- > to glory <2745-kauchema-> of: for necessity <0318-anagke-> is laid <1945-epikeimai-> upon me; yea <1161-de->, woe <3759-ouai-> is unto me, if <1437-ean-> I preach <2097-euaggelizo-> not the gospel <2097-euaggelizo->! :17 For if <1487-ei-> I do <4238-prasso-> this <5124-touto-> thing willingly <1635-hekon->, I have <2192-echo-> a reward <3408-misthos->: but if <1487-ei-> against <0210-akon-> my will <0210-akon->, a dispensation <3622-oikonomia-> [of the gospel] is committed <4100-pisteuo-> unto me. :18 What <5101-tis-> is my reward <3408-misthos-> then <3767- oun->? [Verily] that, when I preach <2097-euaggelizo-> the gospel <2097-euaggelizo->, I may make <5087-tithemi-> the gospel <2098-euaggelion-> of Christ <5547-Christos-> without <0077- adapanos-> charge <0077-adapanos->, that I abuse <2710- katachraomai-> not my power <1849-exousia-> in the gospel <2098- euaggelion->. :19. For though I be free <1658-eleutheros-> from all <3956-pas- > [men], yet have I made <1402-douloo-> myself <1683-emautou-> servant <1402-douloo-> unto all <3956-pas->, that I might gain <2770-kerdaino-> the more <4119-pleion->. :20 And unto the Jews <2453-Ioudaios-> I became <1096-ginomai-> as a Jew <2453-Ioudaios->, that I might gain <2770-kerdaino-> the Jews <2453-Ioudaios->; to them that are under <5259-hupo-> the law <3551-nomos->, as under <5259-hupo-> the law <3551-nomos- >, that I might gain <2770-kerdaino-> them that are under <5259- hupo-> the law <3551-nomos->; :21 To them that are without <0459-anomos-> law <0459-anomos->, as without <0459-anomos-> law <0459-anomos->, (being not without <0459-anomos-> law <0459-anomos-> to God <2316-theos->, but under <1772-ennomos-> the law <1772-ennomos-> to Christ <5547- Christos->,) that I might gain <2770-kerdaino-> them that are without <0459-anomos-> law <0459-anomos->. :22 To the weak <0770-astheneo-> became <1096-ginomai-> I as weak <0770-astheneo->, that I might gain <2770-kerdaino-> the weak <0770-astheneo->: I am made <1096-ginomai-> all <3956-pas-> things to all <3956-pas-> [men], that I might by all <3956-pas-> means <3843-pantos-> save <4982-sozo-> some <5100-tis->. :23 And this <5124-touto-> I do <4160-poieo-> for the gospel's <2098-euaggelion-> sake, that I might be partaker <4791- sugkoinonos-> thereof <0846-autos-> with [you]. :24. Know <1492-eido-> ye not that they which run <5143-trecho-> in a race <4712-stadion-> run <5143-trecho-> all <3956-pas->, but one <1520-heis-> receiveth <2983-lambano-> the prize <1017- brabeion->? So <3779-houto-> run <5143-trecho->, that ye may obtain <2638-katalambano->. :25 And every <3956-pas-> man that striveth <0075-agonizomai-> for the mastery is temperate <1467-egkrateuomai-> in all <3956- pas-> things. Now <3767-oun-> they [do it] to obtain <2983- lambano-> a corruptible <5349-phthartos-> crown <4735-stephanos- >; but we an incorruptible <0862-aphthartos->. :26 I therefore <5106-toinun-> so <3779-houto-> run <5143- trecho->, not as uncertainly <0084-adelos->; so <3779-houto-> fight <4438-pukteo-> I, not as one that beateth <1194-dero-> the air <0109-aer->: :27 But I keep <5299-hupopiazo-> under <5299-hupopiazo-> my body <4983-soma->, and bring <1396-doulagogeo-> [it] into subjection <1396-doulagogeo->: lest <3381-mepos-> that by any <3381-mepos-> means <4458--pos->, when I have preached <2784- kerusso-> to others <0243-allos->, I myself should be a castaway <0096-adokimos->. :1Corinthians 10 :1. Moreover <1161-de->, brethren <0080-adephos->, I would <2309- thelo-> not that ye should be ignorant <0050-agnoeo->, how that all <3956-pas-> our fathers <3962-pater-> were under <5259-hupo- > the cloud <3507-nephele->, and all <3956-pas-> passed <1330- dierchomai-> through <1223-dia-> the sea <2281-thalassa->; :2 And were all <3956-pas-> baptized <0907-baptizo-> unto Moses <3475-Moseus-> in the cloud <3507-nephele-> and in the sea <2281- thalassa->; :3 And did all <3956-pas-> eat <5315-phago-> the same <0846- autos-> spiritual <4152-pneumatikos-> meat <1033-broma->; :4 And did all <3956-pas-> drink <4095-pino-> the same <0846- autos-> spiritual <4152-pneumatikos-> drink <4188-poma->: for they drank <4095-pino-> of that spiritual <4152-pneumatikos-> Rock <4073-petra-> that followed <0190-akoloutheo-> them: and that Rock <4073-petra-> was Christ <5547-Christos->. :5 But with many <4119-pleion-> of them God <2316-theos-> was not well <2106-eudokeo-> pleased <2106-eudokeo->: for they were overthrown <2693-katastronnumi-> in the wilderness <2048-eremos- >. :6. Now <1161-de-> these <5023-tauta-> things were our examples <5179-tupos->, to the intent we should not lust <1938- epithumetes-> after <1938-epithumetes-> evil <2556-kakos-> things, as they also <2548-kakeinos-> lusted <1937-epithumeo->. :7 Neither <3366-mede-> be ye idolaters <1496-eidololatres->, as [were] some <5100-tis-> of them; as it is written <1125- grapho->, The people <2992-laos-> sat <2523-kathizo-> down <2523- kathizo-> to eat <5315-phago-> and drink <4095-pino->, and rose <0450-anistemi-> up to play <3815-paizo->. :8 Neither <3366-mede-> let us commit <4203-porneuo-> fornication <4203-porneuo->, as some <5100-tis-> of them committed <4203-porneuo->, and fell <4098-pipto-> in one <3391- mia-> day <2250-hemera-> three <5140-treis-> and twenty <1501- eikosi-> thousand <5505-chilias->. :9 Neither <3366-mede-> let us tempt <1598-ekpeirazo-> Christ <5547-Christos->, as some <5100-tis-> of them also <2532-kai-> tempted <3985-peirazo->, and were destroyed <0622-apollumi-> of serpents <3789-ophis->. :10 Neither <3366-mede-> murmur <1111-gogguzo-> ye, as some <5100-tis-> of them also <2532-kai-> murmured <1111-gogguzo->, and were destroyed <0622-apollumi-> of the destroyer <3644- olothreutes->. :11 Now <1161-de-> all <3956-pas-> these <5023-tauta-> things happened <4819-sumbaino-> unto them for ensamples <5179-tupos->: and they are written <1125-grapho-> for our admonition <3559- nouthesia->, upon whom <3739-hos-> the ends <5056-telos-> of the world <0165-aion-> are come <2658-katantao->. :12 Wherefore <5620-hoste-> let him that thinketh <1380-dokeo-> he standeth <2476-histemi-> take heed <0991-blepo-> lest <3361- me-> he fall <4098-pipto->. :13 There hath no <3756-ou-> temptation <3986-peirasmos-> taken <2983-lambano-> you but such as is common <0442-anthropinos-> to man <0442-anthropinos->: but God <2316-theos-> [is] faithful <4103-pistos->, who <3739-hos-> will not suffer <1439-eao-> you to be tempted <3985-peirazo-> above <5228-huper-> that ye are able <1410-dunamai->; but will with the temptation <3986- peirasmos-> also <2532-kai-> make <4160-poieo-> a way <1545- ekbasis-> to escape <1545-ekbasis->, that ye may be able <1410- dunamai-> to bear <5297-hupophero-> [it]. :14 Wherefore <1355-dioper->, my dearly beloved <0027-agapetos- >, flee <5343-pheugo-> from idolatry <1495-eidololatreia->. :15. I speak <3004-lego-> as to wise <5429-phronimos-> men; judge <2919-krino-> ye what <3739-hos-> I say <5346-phemi->. :16 The cup <4221-poterion-> of blessing <2129-eulogia-> which <3739-hos-> we bless <2127-eulogeo->, is it not the communion <2842-koinonia-> of the blood <0129-haima-> of Christ <5547- Christos->? The bread <0740-artos-> which <3739-hos-> we break <2806-klao->, is it not the communion <2842-koinonia-> of the body <4983-soma-> of Christ <5547-Christos->? :17 For we [being] many <4183-polus-> are one <1520-heis-> bread <0740-artos->, [and] one <1520-heis-> body <4983-soma->: for we are all <3956-pas-> partakers <3348-metecho-> of that one <1520-heis-> bread <0740-artos->. :18 Behold <0991-blepo-> Israel <2474-Israel-> after <2596-kata- > the flesh <4561-sarx->: are not they which eat <2068-esthio-> of the sacrifices <2378-thusia-> partakers <2844-koinonos-> of the altar <2379-thusiasterion->? :19 What <5101-tis-> say <5346-phemi-> I then <3767-oun->? that the idol <1497-eidolon-> is any <5100-tis-> thing, or <2228-e-> that which is offered <1494-eidolothuton-> in sacrifice <1494- eidolothuton-> to idols <1494-eidolothuton-> is any <5100-tis-> thing? :20 But I [say], that the things which <3739-hos-> the Gentiles <1484-ethnos-> sacrifice <2380-thuo->, they sacrifice <2380-thuo- > to devils <1140-daimonion->, and not to God <2316-theos->: and I would <2309-thelo-> not that ye should have fellowship <2844- koinonos-> with devils <1140-daimonion->. :21 Ye cannot <1410-dunamai-> drink <4095-pino-> the cup <4221- poterion-> of the Lord <2962-kurios->, and the cup <4221- poterion-> of devils <1140-daimonion->: ye cannot <1410-dunamai- > be partakers <3348-metecho-> of the Lord's <2962-kurios-> table <5132-trapeza->, and of the table <5132-trapeza-> of devils <1140-daimonion->. :22 Do we provoke <3863-parazeloo-> the Lord <2962-kurios-> to jealousy? are we stronger <2478-ischuros-> than he? :23. All <3956-pas-> things are lawful <1832-exesti-> for me, but all <3956-pas-> things are not expedient <4851-sumphero->: all <3956-pas-> things are lawful <1832-exesti-> for me, but all <3956-pas-> things edify <3618-oikodomeo-> not. :24 Let no <3367-medeis-> man <3367-medeis-> seek <2212-zeteo-> his own <1438-heautou->, but every <1538-hekastos-> man another's <2087-heteros-> [wealth]. :25 Whatsoever <3956-pas-> is sold <4453-poleo-> in the shambles <3111-makellon->, [that] eat <2068-esthio->, asking <0350-anakrino-> no <3367-medeis-> question for conscience <4893- suneidesis-> sake: :26 For the earth <1093-ge-> [is] the Lord's <2962-kurios->, and the fulness <4138-pleroma-> thereof <0846-autos->. :27 If <1487-ei-> any <5100-tis-> of them that believe <0571- apistos-> not bid <2564-kaleo-> you [to a feast], and ye be disposed <2309-thelo-> to go <4198-poreuomai->; whatsoever <3956- pas-> is set <3908-paratithemi-> before <3908-paratithemi-> you, eat <2068-esthio->, asking <0350-anakrino-> no <3367-medeis-> question for conscience <4893-suneidesis-> sake. :28 But if <1437-ean-> any <5100-tis-> man say <2036-epo-> unto you, This <5124-touto-> is offered <1494-eidolothuton-> in sacrifice <1494-eidolothuton-> unto idols <1494-eidolothuton->, eat <2068-esthio-> not for his sake that shewed <3377-menuo-> it, and for conscience <4893-suneidesis-> sake: for the earth <1093- ge-> [is] the Lord's <2962-kurios->, and the fulness <4138- pleroma-> thereof <0846-autos->: :29 Conscience <4893-suneidesis->, I say <3004-lego->, not thine <1438-heautou-> own <1438-heautou->, but of the other <2087-heteros->: for why <5101-tis-> is my liberty <1657- eleutheria-> judged <2919-krino-> of another <0243-allos-> [man's] conscience <4893-suneidesis->? :30 For if <1487-ei-> I by grace <5485-charis-> be a partaker <3348-metecho->, why <5101-tis-> am I evil <0987-blasphemeo-> spoken <0987-blasphemeo-> of for that for which <3739-hos-> I give thanks <2168-eucharisteo->? :31 Whether <1535-eite-> therefore <3767-oun-> ye eat <2068- esthio->, or <1535-eite-> drink <4095-pino->, or <1535-eite-> whatsoever <5100-tis-> ye do <4160-poieo->, do <4160-poieo-> all <3956-pas-> to the glory <1391-doxa-> of God <2316-theos->. :32 Give <1096-ginomai-> none <0677-aproskopos-> offence <0677- aproskopos->, neither to the Jews <2453-Ioudaios->, nor <2532- kai-> to the Gentiles <1672-Hellen->, nor <2532-kai-> to the church <1577-ekklesia-> of God <2316-theos->: :33 Even <2504-kago-> as I please <0700-aresko-> all <3956-pas- > [men] in all <3956-pas-> [things], not seeking <2212-zeteo-> mine <1683-emautou-> own <1683-emautou-> profit <4851-sumphero->, but the [profit <4851-sumphero->] of many <4183-polus->, that they may be saved <4982-sozo->. :1Corinthians 11 :1. Be ye followers <3402-mimetes-> of me, even <2531-kathos-> as I also <2504-kago-> [am] of Christ <5547-Christos->. :2 Now <1161-de-> I praise <1867-epaineo-> you, brethren <0080- adephos->, that ye remember <3415-mnaomai-> me in all <3956-pas- > things, and keep <2722-katecho-> the ordinances <3862- paradosis->, as I delivered <3860-paradidomi-> [them] to you. :3 But I would <2309-thelo-> have you know <1492-eido->, that the head <2776-kephale-> of every <3956-pas-> man <0435-aner-> is Christ <5547-Christos->; and the head <2776-kephale-> of the woman <1135-gune-> [is] the man <0435-aner->; and the head <2776- kephale-> of Christ <5547-Christos-> [is] God <2316-theos->. :4 Every <3956-pas-> man <0435-aner-> praying <4336- proseuchomai-> or <2228-e-> prophesying <4395-propheteuo->, having <2192-echo-> [his] head <2776-kephale-> covered <2596- kata->, dishonoureth <2617-kataischuno-> his head <2776-kephale- >. :5 But every <3956-pas-> woman <1135-gune-> that prayeth <4336- proseuchomai-> or <2228-e-> prophesieth <4395-propheteuo-> with [her] head <2776-kephale-> uncovered <0177-akatakaluptos-> dishonoureth <2617-kataischuno-> her head <2776-kephale->: for that is even <2532-kai-> all one <1520-heis-> as if she were shaven <3587-xurao->. :6 For if <1487-ei-> the woman <1135-gune-> be not covered <2619-katakalupto->, let her also <2532-kai-> be shorn <2751- keiro->: but if <1487-ei-> it be a shame <0149-aischron-> for a woman <1135-gune-> to be shorn <2751-keiro-> or <2228-e-> shaven <3587-xurao->, let her be covered <2619-katakalupto->. :7 For a man <0435-aner-> indeed <3303-men-> ought <3784- opheilo-> not to cover <2619-katakalupto-> [his] head <2776- kephale->, forasmuch as he is the image <1504-eikon-> and glory <1391-doxa-> of God <2316-theos->: but the woman <1135-gune-> is the glory <1391-doxa-> of the man <0435-aner->. :8 For the man <0435-aner-> is not of the woman <1135-gune->; but the woman <1135-gune-> of the man <0435-aner->. :9 Neither <3756-ou-> was the man <0435-aner-> created <2936- ktizo-> for the woman <1135-gune->; but the woman <1135-gune-> for the man <0435-aner->. :10 For this <5124-touto-> cause <1223-dia-> ought <3784- opheilo-> the woman <1135-gune-> to have <2192-echo-> power <1849-exousia-> on <1909-epi-> [her] head <2776-kephale-> because <1223-dia-> of the angels <0032-aggelos->. :11 Nevertheless <4133-plen-> neither <3777-oute-> is the man <0435-aner-> without <5565-choris-> the woman <1135-gune->, neither <3777-oute-> the woman <1135-gune-> without <5565-choris- > the man <0435-aner->, in the Lord <2962-kurios->. :12 For as the woman <1135-gune-> [is] of the man <0435-aner->, even so <3779-houto-> [is] the man <0435-aner-> also <2532-kai-> by the woman <1135-gune->; but all <3956-pas-> things of God <2316-theos->. :13 Judge <2919-krino-> in yourselves <0846-autos->: is it comely <4241-prepo-> that a woman <1135-gune-> pray <4336- proseuchomai-> unto God <2316-theos-> uncovered <0177- akatakaluptos->? :14 Doth not even <3761-oude-> nature <5449-phusis-> itself <0846-autos-> teach <1321-didasko-> you, that, if <1437-ean-> a man <0435-aner-> have long <2863-komao-> hair <2863-komao->, it is a shame <0819-atimia-> unto him? :15 But if <1437-ean-> a woman <1135-gune-> have long <2863- komao-> hair <2863-komao->, it is a glory <1391-doxa-> to her: for [her] hair <2864-kome-> is given <1325-didomi-> her for a covering <4018-peribolaion->. :16 But if <1487-ei-> any <5100-tis-> man seem <1380-dokeo-> to be contentious <5380-philoneikos->, we have <2192-echo-> no <3756-ou-> such <5108-toioutos-> custom <4914-sunetheia->, neither <3761-oude-> the churches <1577-ekklesia-> of God <2316- theos->. :17. Now <1161-de-> in this <5124-touto-> that I declare <3853- paraggello-> [unto you] I praise <1867-epaineo-> [you] not, that ye come <4905-sunerchomai-> together <4905-sunerchomai-> not for the better <2909-kreitton->, but for the worse <2276-hetton->. :18 For first <4412-proton-> of all, when ye come <4905- sunerchomai-> together <4905-sunerchomai-> in the church <1577- ekklesia->, I hear <0191-akouo-> that there be divisions <4978- schisma-> among <1722-en-> you; and I partly <5100-tis-> believe <4100-pisteuo-> it. :19 For there must <1163-dei-> be also <2532-kai-> heresies <0139-hairesis-> among <1722-en-> you, that they which are approved <1384-dokimos-> may be made <1096-ginomai-> manifest <5318-phaneros-> among <1722-en-> you. :20 When ye come <4905-sunerchomai-> together <4905-sunerchomai- > therefore <3767-oun-> into <1909-epi-> one <0846-autos-> place, [this] is not to eat <5315-phago-> the Lord's <2960-kuriakos-> supper <1173-deipnon->. :21 For in eating <5315-phago-> every <1538-hekastos-> one taketh <4301-prolambano-> before <4301-prolambano-> [other] his own <2398-idios-> supper <1173-deipnon->: and one <3303-men-> is hungry <3983-peinao->, and another <3739-hos-> is drunken <3184- methuo->. :22 What <1063-gar->? have <2192-echo-> ye not houses <3614- oikia-> to eat <2068-esthio-> and to drink <4095-pino-> in? or <2228-e-> despise <2706-kataphroneo-> ye the church <1577- ekklesia-> of God <2316-theos->, and shame <2617-kataischuno-> them that have <2192-echo-> not? What <5101-tis-> shall I say <2036-epo-> to you? shall I praise <1867-epaineo-> you in this <5129-toutoi->? I praise <1867-epaineo-> [you] not. :23. For I have received <3880-paralambano-> of the Lord <2962- kurios-> that which <3739-hos-> also <2532-kai-> I delivered <3860-paradidomi-> unto you, That the Lord <2962-kurios-> Jesus <2424-Iesous-> the [same <0846-autos->] night <3571-nux-> in which <3739-hos-> he was betrayed <3860-paradidomi-> took <2983- lambano-> bread <0740-artos->: :24 And when he had given thanks <2168-eucharisteo->, he brake <2806-klao-> [it], and said <2036-epo->, Take <2983-lambano->, eat <5315-phago->: this <5124-touto-> is my body <4983-soma->, which <3588-ho-> is broken <2806-klao-> for you: this <5124- touto-> do <4160-poieo-> in remembrance <0364-anamnesis-> of me. :25 After <5615-hosautos-> the same <5615-hosautos-> manner <5615-hosautos-> also <2532-kai-> [he took] the cup <4221- poterion->, when <3326-meta-> he had supped <1172-deipneo->, saying <3004-lego->, This <5124-touto-> cup <4221-poterion-> is the new <2537-kainos-> testament <1242-diatheke-> in my blood <0129-haima->: this <5124-touto-> do <4160-poieo-> ye, as oft <3740-hosakis-> as ye drink <4095-pino-> [it], in remembrance <0364-anamnesis-> of me. :26 For as often <3740-hosakis-> as ye eat <2068-esthio-> this <5126-touton-> bread <0740-artos->, and drink <4095-pino-> this <5124-touto-> cup <4221-poterion->, ye do shew <2605-kataggello- > the Lord's <2962-kurios-> death <2288-thanatos-> till <3757- hou-> he come <2064-erchomai->. :27 Wherefore <5620-hoste-> whosoever <0302-an-> shall eat <2068-esthio-> this <5126-touton-> bread <0740-artos->, and drink <4095-pino-> [this <5126-touton->] cup <4221-poterion-> of the Lord <2962-kurios->, unworthily <0371-anaxios->, shall be guilty <1777-enochos-> of the body <4983-soma-> and blood <0129- haima-> of the Lord <2962-kurios->. :28 But let a man <0444-anthropos-> examine <1381-dokimazo-> himself <1438-heautou->, and so <3779-houto-> let him eat <2068- esthio-> of [that] bread <0740-artos->, and drink <4095-pino-> of [that] cup <4221-poterion->. :29 For he that eateth <2068-esthio-> and drinketh <4095-pino-> unworthily <0371-anaxios->, eateth <2068-esthio-> and drinketh <4095-pino-> damnation <2917-krima-> to himself <1438-heautou->, not discerning <1252-diakrino-> the Lord's <2962-kurios-> body <4983-soma->. :30 For this <5124-touto-> cause <1223-dia-> many <4183-polus-> [are] weak <0770-astheneo-> and sickly <0732-arrhostos-> among <1722-en-> you, and many <2425-hikanos-> sleep <2837-koimao->. :31 For if <1487-ei-> we would judge <1252-diakrino-> ourselves <1438-heautou->, we should not be judged <2919-krino->. :32 But when we are judged <2919-krino->, we are chastened <3811-paideuo-> of the Lord <2962-kurios->, that we should not be condemned <2632-katakrino-> with the world <2889-kosmos->. :33 Wherefore <5620-hoste->, my brethren <0080-adephos->, when ye come <4905-sunerchomai-> together <4905-sunerchomai-> to eat <5315-phago->, tarry <1551-ekdechomai-> one <0240-allelon-> for another <0240-allelon->. :34 And if <1487-ei-> any <5100-tis-> man hunger <3983-peinao->, let him eat <2068-esthio-> at <1722-en-> home <3624-oikos->; that ye come <4905-sunerchomai-> not together <4905-sunerchomai- > unto condemnation <2917-krima->. And the rest <3062-loipoy-> will I set <1299-diatasso-> in order <1299-diatasso-> when <5613- hos-> I come <2064-erchomai->. :1Corinthians 12 :1. Now <1161-de-> concerning <4012-peri-> spiritual <4152- pneumatikos-> [gifts], brethren <0080-adephos->, I would <2309- thelo-> not have you ignorant <0050-agnoeo->. :2 Ye know <1492-eido-> that ye were Gentiles <1484-ethnos->, carried <0520-apago-> away <0520-apago-> unto these <3588-ho-> dumb <0880-aphonos-> idols <1497-eidolon->, even <5613-hos-> as ye were led <0071-ago->. :3 Wherefore <1352-dio-> I give you to understand <1107-gnorizo- >, that no <3762-oudeis-> man <3762-oudeis-> speaking <2980- laleo-> by the Spirit <4151-pneuma-> of God <2316-theos-> calleth <3004-lego-> Jesus <2424-Iesous-> accursed <0331- anathema->: and [that] no <3762-oudeis-> man <3762-oudeis-> can <1410-dunamai-> say <2036-epo-> that Jesus <2424-Iesous-> is the Lord <2962-kurios->, but by the Holy <0040-hagios-> Ghost <4151- pneuma->. :4 Now <1161-de-> there are diversities <1243-diairesis-> of gifts <5486-charisma->, but the same <0846-autos-> Spirit <4151- pneuma->. :5 And there are differences <1243-diairesis-> of administrations <1248-diakonia->, but the same <0846-autos-> Lord <2962-kurios->. :6 And there are diversities <1243-diairesis-> of operations <1755-energema->, but it is the same <0846-autos-> God <2316- theos-> which <3588-ho-> worketh <1754-energeo-> all <3956-pas-> in all <3956-pas->. :7 But the manifestation <5321-phanerosis-> of the Spirit <4151- pneuma-> is given <1325-didomi-> to every <1538-hekastos-> man <1538-hekastos-> to profit <4851-sumphero-> withal. :8 For to one <3303-men-> is given <1325-didomi-> by the Spirit <4151-pneuma-> the word <3056-logos-> of wisdom <4678-sophia->; to another <0243-allos-> the word <3056-logos-> of knowledge <1108-gnosis-> by the same <0846-autos-> Spirit <4151-pneuma->; :9 To another <2087-heteros-> faith <4102-pistis-> by the same <0846-autos-> Spirit <4151-pneuma->; to another <0243-allos-> the gifts <5486-charisma-> of healing <2386-iama-> by the same <0846-autos-> Spirit <4151-pneuma->; :10 To another <0243-allos-> the working <1755-energema-> of miracles <1411-dunamis->; to another <0243-allos-> prophecy <4394-propheteia->; to another <0243-allos-> discerning <1253- diakrisis-> of spirits <4151-pneuma->; to another <2087-heteros- > [divers] kinds <1085-genos-> of tongues <1100-glossa->; to another <0243-allos-> the interpretation <2058-hermeneia-> of tongues <1100-glossa->: :11 But all <3956-pas-> these <5023-tauta-> worketh <1754- energeo-> that one <1520-heis-> and the selfsame <0846-autos-> Spirit <4151-pneuma->, dividing <1244-diaireo-> to every <1538- hekastos-> man <1538-hekastos-> severally <2398-idios-> as he will <1014-boo-lom-ahee->. :12. For as the body <4983-soma-> is one <1520-heis->, and hath <2192-echo-> many <4183-polus-> members <3196-melos->, and all <3956-pas-> the members <3196-melos-> of that one <1520-heis-> body <4983-soma->, being <5607-on-> many <4183-polus->, are one <1520-heis-> body <4983-soma->: so <3779-houto-> also <2532-kai- > [is] Christ <5547-Christos->. :13 For by one <1520-heis-> Spirit <4151-pneuma-> are we all <3956-pas-> baptized <0907-baptizo-> into <1519-eis-> one <1520- heis-> body <4983-soma->, whether <1535-eite-> [we be] Jews <2453-Ioudaios-> or <1535-eite-> Gentiles <1672-Hellen->, whether <1535-eite-> [we be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->; and have been all <3956-pas-> made <4222-potizo-> to drink <4222-potizo-> into <1519-eis-> one <1520-heis-> Spirit <4151-pneuma->. :14 For the body <4983-soma-> is not one <1520-heis-> member <3196-melos->, but many <4183-polus->. :15 If <1437-ean-> the foot <4228-pous-> shall say <2036-epo->, Because <3754-hoti-> I am <1510-eimi-> not the hand <5495-cheir- >, I am <1510-eimi-> not of the body <4983-soma->; is it therefore <5124-touto-> not of the body <4983-soma->? :16 And if <1437-ean-> the ear <3775-ous-> shall say <2036-epo- >, Because <3754-hoti-> I am <1510-eimi-> not the eye <3788- ophthalmos->, I am <1510-eimi-> not of the body <4983-soma->; is it therefore <5124-touto-> not of the body <4983-soma->? :17 If <1487-ei-> the whole <3650-holos-> body <4983-soma-> [were] an eye <3788-ophthalmos->, where <4226-pou-> [were] the hearing <0189-akoe->? If <1487-ei-> the whole <3650-holos-> [were] hearing <0189-akoe->, where <4226-pou-> [were] the smelling <3750-osphresis->? :18 But now <3570-nuni-> hath God <2316-theos-> set <5087- tithemi-> the members <3196-melos-> every <1538-hekastos-> one <1520-heis-> of them in the body <4983-soma->, as it hath pleased <2309-thelo-> him. :19 And if <1487-ei-> they were all <3956-pas-> one <1520-heis- > member <3196-melos->, where <4226-pou-> [were] the body <4983- soma->? :20 But now <3568-nun-> [are they] many <4183-polus-> members <3196-melos->, yet <1161-de-> but one <1520-heis-> body <4983- soma->. :21 And the eye <3788-ophthalmos-> cannot <1410-dunamai-> say <2036-epo-> unto the hand <5495-cheir->, I have <2192-echo-> no <3756-ou-> need <5532-chreia-> of thee: nor <2228-e-> again <3825-palin-> the head <2776-kephale-> to the feet <4228-pous->, I have <2192-echo-> no <3756-ou-> need <5532-chreia-> of you. :22 Nay <0235-alla->, much <4183-polus-> more <3123-mallon-> those <3588-ho-> members <3196-melos-> of the body <4983-soma->, which seem <1380-dokeo-> to be more feeble <0772-asthenes->, are necessary <0316-anagkaios->: :23 And those [members] of the body <4983-soma->, which <3739- hos-> we think <1380-dokeo-> to be less <0820-atimos-> honourable <0820-atimos->, upon these <5125-toutois-> we bestow <4060-peritithemi-> more <4055-perissoteros-> abundant <4055- perissoteros-> honour <5092-time->; and our uncomely <0809- askemon-> [parts] have <2192-echo-> more <4055-perissoteros-> abundant <4055-perissoteros-> comeliness <2157-eushemosune->. :24 For our comely <2158-euschemon-> [parts] have <2192-echo-> no <3756-ou-> need <5532-chreia->: but God <2316-theos-> hath tempered <4786-sugkerannumi-> the body <4983-soma-> together <4786-sugkerannumi->, having given <1325-didomi-> more <4055- perissoteros-> abundant <4055-perissoteros-> honour <5092-time-> to that [part] which lacked <5302-hustereo->: :25 That there should be no <3361-me-> schism <4978-schisma-> in the body <4983-soma->; but [that] the members <3196-melos-> should have the same <0846-autos-> care <3309-merimnao-> one <0240-allelon-> for another <0240-allelon->. :26 And whether <1535-eite-> one <1520-heis-> member <3196- melos-> suffer <3958-pascho->, all <3956-pas-> the members <3196- melos-> suffer <4841-sumpascho-> with it; or <1535-eite-> one <1520-heis-> member <3196-melos-> be honoured <1392-doxazo->, all <3956-pas-> the members <3196-melos-> rejoice <4796- sugchairo-> with it. :27. Now <1161-de-> ye are the body <4983-soma-> of Christ <5547- Christos->, and members <3196-melos-> in particular <3313-meros- >. :28 And God <2316-theos-> hath set <5087-tithemi-> some <3588- ho-> in the church <1577-ekklesia->, first <4412-proton-> apostles <0652-apostolos->, secondarily <1208-deuteros-> prophets <4396-prophetes->, thirdly <5154-tritos-> teachers <1320-didaskalos->, after <1899-epeita-> that miracles <1411- dunamis->, then <1534-eita-> gifts <5486-charisma-> of healings <2386-iama->, helps <0484-antilepsis->, governments <2941- kubernesis->, diversities <1085-genos-> of tongues <1100-glossa- >. :29 [Are] all <3956-pas-> apostles <0652-apostolos->? [are] all <3956-pas-> prophets <4396-prophetes->? [are] all <3956-pas-> teachers <1320-didaskalos->? [are] all <3956-pas-> workers <1411- dunamis-> of miracles <1411-dunamis->? :30 Have <2192-echo-> all <3956-pas-> the gifts <5486-charisma- > of healing <2386-iama->? do all <3956-pas-> speak <2980-laleo- > with tongues <1100-glossa->? do all <3956-pas-> interpret <1329-diermeneuo->? :31 But covet <2206-zeloo-> earnestly <2206-zeloo-> the best <2909-kreitton-> gifts <5486-charisma->: and yet <2089-eti-> shew <1166-deiknuo-> I unto you a more <5236-huperbole-> excellent <5236-huperbole-> way <3598-hodos->. :1Corinthians 13 :1. Though <1437-ean-> I speak <2980-laleo-> with the tongues <1100-glossa-> of men <0444-anthropos-> and of angels <0032- aggelos->, and have <2192-echo-> not charity <0026-agape->, I am become <1096-ginomai-> [as] sounding <2278-echeo-> brass <5475- chalkos->, or <2228-e-> a tinkling <0214-alalazo-> cymbal <2950- kumbalon->. :2 And though <1437-ean-> I have <2192-echo-> [the gift of] prophecy <4394-propheteia->, and understand <1492-eido-> all <3956-pas-> mysteries <3466-musterion->, and all <3956-pas-> knowledge <1108-gnosis->; and though <1437-ean-> I have <2192- echo-> all <3956-pas-> faith <4102-pistis->, so <5620-hoste-> that I could remove <3179-methistemi-> mountains <3735-oros->, and have <2192-echo-> not charity <0026-agape->, I am <1510-eimi- > nothing <3762-oudeis->. :3 And though <1437-ean-> I bestow <5595-psomizo-> all <3956- pas-> my goods <5224-huparchonta-> to feed <5595-psomizo-> [the poor], and though <1437-ean-> I give <3860-paradidomi-> my body <4983-soma-> to be burned <2545-kaio->, and have <2192-echo-> not charity <0026-agape->, it profiteth <5623-opheleo-> me nothing <3762-oudeis->. :4. Charity <0026-agape-> suffereth <3114-makrothumeo-> long <3114-makrothumeo->, [and] is kind <5541-chresteuomai->; charity <0026-agape-> envieth <2206-zeloo-> not; charity <0026-agape-> vaunteth <4068-perpereuomai-> not itself, is not puffed <5448- phusioo-> up, :5 Doth not behave <0807-aschemoneo-> itself unseemly, seeketh <2212-zeteo-> not her own <1438-heautou->, is not easily provoked <3947-paroxuno->, thinketh <3049-logizomai-> no <3756- ou-> evil <2556-kakos->; :6 Rejoiceth <5463-chairo-> not in iniquity <0093-adikia->, but rejoiceth <4796-sugchairo-> in the truth <0225-aletheia->; :7 Beareth <4722-stego-> all <3956-pas-> things, believeth <4100-pisteuo-> all <3956-pas-> things, hopeth <1679-elpizo-> all <3956-pas-> things, endureth <5278-hupomeno-> all <3956-pas- > things. :8. Charity <0026-agape-> never <3763-oudepote-> faileth <1601- ekpipto->: but whether <1535-eite-> [there be] prophecies <4394- propheteia->, they shall fail <2673-katargeo->; whether <1535- eite-> [there be] tongues <1100-glossa->, they shall cease <3973- pauo->; whether <1535-eite-> [there be] knowledge <1108-gnosis->, it shall vanish <2673-katargeo-> away <2673-katargeo->. :9 For we know <1097-ginosko-> in part <3313-meros->, and we prophesy <4395-propheteuo-> in part <3313-meros->. :10 But when <3752-hotan-> that which is perfect <5046-teleios- > is come <2064-erchomai->, then <5119-tote-> that which is in part <3313-meros-> shall be done <2673-katargeo-> away <2673- katargeo->. :11 When <3753-hote-> I was a child <3516-nepios->, I spake <2980-laleo-> as a child <3516-nepios->, I understood <5426- phroneo-> as a child <3516-nepios->, I thought <3049-logizomai-> as a child <3516-nepios->: but when <3753-hote-> I became <1096- ginomai-> a man <0435-aner->, I put <2673-katargeo-> away <2673- katargeo-> childish <3516-nepios-> things. :12 For now <0737-arti-> we see <0991-blepo-> through <1223-dia- > a glass <2072-esoptron->, darkly <0135-ainigma->; but then <5119-tote-> face <4383-prosopon-> to face <4383-prosopon->: now <0737-arti-> I know <1097-ginosko-> in part <3313-meros->; but then <5119-tote-> shall I know <1921-epiginosko-> even <2531- kathos-> as also <2532-kai-> I am known <1921-epiginosko->. :13 And now <3570-nuni-> abideth <3306-meno-> faith <4102- pistis->, hope <1680-elpis->, charity <0026-agape->, these <5023- tauta-> three <5140-treis->; but the greatest <3187-meizon-> of these <5130-touton-> [is] charity <0026-agape->. :1Corinthians 14 :1. Follow <1377-dioko-> after charity <0026-agape->, and desire <2206-zeloo-> spiritual <4152-pneumatikos-> [gifts], but rather <3123-mallon-> that ye may prophesy <4395-propheteuo->. :2 For he that speaketh <2980-laleo-> in an [unknown] tongue <1100-glossa-> speaketh <2980-laleo-> not unto men <0444- anthropos->, but unto God <2316-theos->: for no <3762-oudeis-> man <3762-oudeis-> understandeth <0191-akouo-> [him]; howbeit in the spirit <4151-pneuma-> he speaketh <2980-laleo-> mysteries <3466-musterion->. :3 But he that prophesieth <4395-propheteuo-> speaketh <2980- laleo-> unto men <0444-anthropos-> [to] edification <3619- oikodome->, and exhortation <3874-paraklesis->, and comfort <3889-paramuthia->. :4 He that speaketh <2980-laleo-> in an [unknown] tongue <1100- glossa-> edifieth <3618-oikodomeo-> himself <1438-heautou->; but he that prophesieth <4395-propheteuo-> edifieth <3618-oikodomeo- > the church <1577-ekklesia->. :5 I would <2309-thelo-> that ye all <3956-pas-> spake <2980- laleo-> with tongues <1100-glossa->, but rather <3123-mallon-> that ye prophesied <4395-propheteuo->: for greater <3187-meizon- > [is] he that prophesieth <4395-propheteuo-> than <2228-e-> he that speaketh <2980-laleo-> with tongues <1100-glossa->, except <1508-ei me-> he interpret <1329-diermeneuo->, that the church <1577-ekklesia-> may receive <2983-lambano-> edifying <3619- oikodome->. :6. Now <3570-nuni->, brethren <0080-adephos->, if <1437-ean-> I come <2064-erchomai-> unto you speaking <2980-laleo-> with tongues <1100-glossa->, what <5101-tis-> shall I profit <5623- opheleo-> you, except <3362-ean me-> I shall speak <2980-laleo-> to you either <2228-e-> by revelation <0602-apokalupsis->, or <2228-e-> by knowledge <1108-gnosis->, or <2228-e-> by prophesying <4394-propheteia->, or <2228-e-> by doctrine <1322- didache->? :7 And even <3676-homos-> things without <0895-apsuchos-> life <0895-apsuchos-> giving <1325-didomi-> sound <5456-phone->, whether <1535-eite-> pipe <0836-aulos-> or <1535-eite-> harp <2788-kithara->, except <3362-ean me-> they give <1325-didomi-> a distinction <1293-diastole-> in the sounds <5353-phthoggos->, how <4459-pos-> shall it be known <1097-ginosko-> what <3588-ho- > is piped <0832-auleo-> or <2228-e-> harped <2789-kitharizo->? :8 For if <1437-ean-> the trumpet <4536-salpigx-> give <1325- didomi-> an uncertain <0082-adelos-> sound <5456-phone->, who <5101-tis-> shall prepare <3903-paraskeuazo-> himself to the battle <4171-polemos->? :9 So <3779-houto-> likewise <2532-kai-> ye, except <3362-ean me-> ye utter <1325-didomi-> by the tongue <1100-glossa-> words <3056-logos-> easy <2154-eusemos-> to be understood <2154- eusemos->, how <4459-pos-> shall it be known <1097-ginosko-> what <3588-ho-> is spoken <2980-laleo->? for ye shall speak <2980-laleo-> into <1519-eis-> the air <0109-aer->. :10 There are, it may be, so <5118-tosoutos-> many <5118- tosoutos-> kinds <1085-genos-> of voices <5456-phone-> in the world <2889-kosmos->, and none <3762-oudeis-> of them [is] without <0880-aphonos-> signification <0880-aphonos->. :11 Therefore <3767-oun-> if <1437-ean-> I know <1492-eido-> not the meaning <1411-dunamis-> of the voice <5456-phone->, I shall be unto him that speaketh <2980-laleo-> a barbarian <0915- barbaros->, and he that speaketh <2980-laleo-> [shall be] a barbarian <0915-barbaros-> unto me. :12 Even <2532-kai-> so <3779-houto-> ye, forasmuch <1893-epei- > as ye are zealous <2207-zelotes-> of spiritual <4151-pneuma-> [gifts], seek <2212-zeteo-> that ye may excel <4052-perisseuo-> to the edifying <3619-oikodome-> of the church <1577-ekklesia->. :13 Wherefore <1355-dioper-> let him that speaketh <2980-laleo- > in an [unknown] tongue <1100-glossa-> pray <4336-proseuchomai- > that he may interpret <1329-diermeneuo->. :14 For if <1437-ean-> I pray <4336-proseuchomai-> in an [unknown] tongue <1100-glossa->, my spirit <4151-pneuma-> prayeth <4336-proseuchomai->, but my understanding <3563-nous-> is unfruitful <0175-akarpos->. :15. What <5101-tis-> is it then <3767-oun->? I will pray <4336- proseuchomai-> with the spirit <4151-pneuma->, and I will pray <4336-proseuchomai-> with the understanding <3563-nous-> also <2532-kai->: I will sing <5567-psallo-> with the spirit <4151- pneuma->, and I will sing <5567-psallo-> with the understanding <3563-nous-> also <2532-kai->. :16 Else <1893-epei-> when <1437-ean-> thou shalt bless <2127- eulogeo-> with the spirit <4151-pneuma->, how <4459-pos-> shall he that occupieth <0378-anapleroo-> the room <5117-topos-> of the unlearned <2399-idiotes-> say <2046-ereo-> Amen <0281-amen-> at <1909-epi-> thy giving of thanks <2169-eucharistia->, seeing <1894-epeide-> he understandeth <1492-eido-> not what <5101-tis- > thou sayest <3004-lego->? :17 For thou verily <3303-men-> givest thanks <2168-eucharisteo- > well <2573-kalos->, but the other <2087-heteros-> is not edified <3618-oikodomeo->. :18 I thank <2168-eucharisteo-> my God <2316-theos->, I speak <2980-laleo-> with tongues <1100-glossa-> more <3123-mallon-> than ye all <3956-pas->: :19 Yet <0235-alla-> in the church <1577-ekklesia-> I had rather <2309-thelo-> speak <2980-laleo-> five <4002-pente-> words <3056-logos-> with my understanding <3563-nous->, that [by my voice] I might teach <2727-katecheo-> others <0243-allos-> also <2532-kai->, than <2228-e-> ten <3463-murioi-> thousand <3463-murioi-> words <3056-logos-> in an [unknown] tongue <1100- glossa->. :20 Brethren <0080-adephos->, be not children <3813-paidion-> in understanding <5424-phren->: howbeit <0235-alla-> in malice <2549-kakia-> be ye children <3515-nepiazo->, but in understanding <5424-phren-> be men <5046-teleios->. :21. In the law <3551-nomos-> it is written <1125-grapho->, With [men of] other <2084-heteroglossos-> tongues <2084-heteroglossos- > and other <2087-heteros-> lips <5491-cheilos-> will I speak <2980-laleo-> unto this <5129-toutoi-> people <2992-laos->; and yet for all <3779-houto-> that will they not hear <1522-eisakouo- > me, saith <3004-lego-> the Lord <2962-kurios->. :22 Wherefore <5620-hoste-> tongues <1100-glossa-> are for a sign <4592-semeion->, not to them that believe <4100-pisteuo->, but to them that believe <0571-apistos-> not: but prophesying <4394-propheteia-> [serveth] not for them that believe <0571- apistos-> not, but for them which believe <4100-pisteuo->. :23 If <1437-ean-> therefore <3767-oun-> the whole <3650-holos- > church <1577-ekklesia-> be come <4905-sunerchomai-> together <4905-sunerchomai-> into <1909-epi-> one <0846-autos-> place, and all <3956-pas-> speak <2980-laleo-> with tongues <1100- glossa->, and there come <1525-eiserchomai-> in [those that are] unlearned <2399-idiotes->, or <2228-e-> unbelievers <0571- apistos->, will they not say <2046-ereo-> that ye are mad <3105- mainomai->? :24 But if <1437-ean-> all <3956-pas-> prophesy <4395- propheteuo->, and there come <1525-eiserchomai-> in one <5100- tis-> that believeth <0571-apistos-> not, or <2228-e-> [one] unlearned <2399-idiotes->, he is convinced <1651-elegcho-> of all <3956-pas->, he is judged <0350-anakrino-> of all <3956-pas- >: :25 And thus <3779-houto-> are the secrets <2927-kruptos-> of his heart <2588-kardia-> made <1096-ginomai-> manifest <5318- phaneros->; and so <3779-houto-> falling <4098-pipto-> down on <1909-epi-> [his] face <4383-prosopon-> he will worship <4352- proskuneo-> God <2316-theos->, and report <0518-apaggello-> that God <2316-theos-> is in you of a truth <3689-ontos->. :26. How <5101-tis-> is it then <3767-oun->, brethren <0080- adephos->? when <3752-hotan-> ye come <4905-sunerchomai-> together <4905-sunerchomai->, every <1538-hekastos-> one of you hath <2192-echo-> a psalm <5568-psalmos->, hath <2192-echo-> a doctrine <1322-didache->, hath <2192-echo-> a tongue <1100- glossa->, hath <2192-echo-> a revelation <0602-apokalupsis->, hath <2192-echo-> an interpretation <2058-hermeneia->. Let all <3956-pas-> things be done <1096-ginomai-> unto edifying <3619- oikodome->. :27 If <1535-eite-> any <5100-tis-> man speak <2980-laleo-> in an [unknown] tongue <1100-glossa->, [let it be] by two <1417-duo- >, or <2228-e-> at the most <4119-pleion-> [by] three <5140- treis->, and [that] by course <3313-meros->; and let one <1520- heis-> interpret <1329-diermeneuo->. :28 But if <1437-ean-> there be no <3361-me-> interpreter <1328- diermeneutes->, let him keep <4601-sigao-> silence <4601-sigao-> in the church <1577-ekklesia->; and let him speak <2980-laleo-> to himself <1438-heautou->, and to God <2316-theos->. :29 Let the prophets <4396-prophetes-> speak <2980-laleo-> two <1417-duo-> or <2228-e-> three <5140-treis->, and let the other <0243-allos-> judge <1252-diakrino->. :30 If <1437-ean-> [any thing] be revealed <0601-apokalupto-> to another <0243-allos-> that sitteth <2521-kathemai-> by, let the first <4413-protos-> hold <4601-sigao-> his peace <4601- sigao->. :31 For ye may <1410-dunamai-> all <3956-pas-> prophesy <4395- propheteuo-> one by one <1520-heis->, that all <3956-pas-> may learn <3129-manthano->, and all <3956-pas-> may be comforted <3870-parakaleo->. :32 And the spirits <4151-pneuma-> of the prophets <4396- prophetes-> are subject <5293-hupotasso-> to the prophets <4396- prophetes->. :33 For God <2316-theos-> is not [the author] of confusion <0181-akatastasia->, but of peace <1515-eirene->, as in all <3956-pas-> churches <1577-ekklesia-> of the saints <0040-hagios- >. :34. Let your <5216-humon-> women <1135-gune-> keep <4601-sigao- > silence <4601-sigao-> in the churches <1577-ekklesia->: for it is not permitted <2010-epitrepo-> unto them to speak <2980-laleo- >; but [they are commanded] to be under <5293-hupotasso-> obedience <5293-hupotasso->, as also <2532-kai-> saith <3004- lego-> the law <3551-nomos->. :35 And if <1487-ei-> they will <2309-thelo-> learn <3129- manthano-> any <5100-tis-> thing, let them ask <1905-eperotao-> their husbands <0435-aner-> at <1722-en-> home <3624-oikos->: for it is a shame <0149-aischron-> for women <1135-gune-> to speak <2980-laleo-> in the church <1577-ekklesia->. :36. What <2228-e->? came <1831-exerchomai-> the word <3056- logos-> of God <2316-theos-> out from you? or <2228-e-> came <2658-katantao-> it unto you only <3441-monos->? :37 If <1487-ei-> any <1536-ei tis-> man think <1380-dokeo-> himself to be a prophet <4396-prophetes->, or <2228-e-> spiritual <4152-pneumatikos->, let him acknowledge <1921- epiginosko-> that the things that I write <1125-grapho-> unto you are the commandments <1785-entole-> of the Lord <2962-kurios- >. :38 But if <1487-ei-> any <1536-ei tis-> man be ignorant <0050- agnoeo->, let him be ignorant <0050-agnoeo->. :39 Wherefore <5620-hoste->, brethren <0080-adephos->, covet <2206-zeloo-> to prophesy <4395-propheteuo->, and forbid <2967- koluo-> not to speak <2980-laleo-> with tongues <1100-glossa->. :40 Let all <3956-pas-> things be done <1096-ginomai-> decently <2156-euschemonos-> and in order <5010-taxis->. :1Corinthians 15 :1. Moreover <1161-de->, brethren <0080-adephos->, I declare <1107-gnorizo-> unto you the gospel <2098-euaggelion-> which <3739-hos-> I preached <2097-euaggelizo-> unto you, which <3739- hos-> also <2532-kai-> ye have received <3880-paralambano->, and wherein <3757-hou-> ye stand <2476-histemi->; :2 By which <3739-hos-> also <2532-kai-> ye are saved <4982- sozo->, if <1487-ei-> ye keep <2722-katecho-> in memory what <5101-tis-> I preached <2097-euaggelizo-> unto you, unless <1622- ektos-> ye have believed <4100-pisteuo-> in vain <1500-eike->. :3 For I delivered <3860-paradidomi-> unto you first <4413- protos-> of all that which <3739-hos-> I also <2532-kai-> received <3880-paralambano->, how that Christ <5547-Christos-> died <0599-apothnesko-> for our sins <0266-hamartia-> according <2596-kata-> to the scriptures <1124-graphe->; :4 And that he was buried <2290-thapto->, and that he rose <1453-egeiro-> again <1453-egeiro-> the third <5154-tritos-> day <2250-hemera-> according <2596-kata-> to the scriptures <1124- graphe->: :5 And that he was seen <3700-optanomai-> of Cephas <2786- Kephas->, then <1534-eita-> of the twelve <1427-dodeka->: :6 After <1899-epeita-> that, he was seen <3700-optanomai-> of above <1883-epano-> five <4001-pentakosioi-> hundred <4001- pentakosioi-> brethren <0080-adephos-> at <2178-ephapax-> once <2178-ephapax->; of whom <3739-hos-> the greater <4119-pleion-> part <4119-pleion-> remain <3306-meno-> unto this present <0737- arti->, but some <5100-tis-> are fallen <2837-koimao-> asleep <2837-koimao->. :7 After <1899-epeita-> that, he was seen <3700-optanomai-> of James <2385-Iakobos->; then <1534-eita-> of all <3956-pas-> the apostles <0652-apostolos->. :8 And last <2078-eschatos-> of all <3956-pas-> he was seen <3700-optanomai-> of me also <2504-kago->, as of one born <1626- ektroma-> out of due time. :9 For I am <1510-eimi-> the least <1646-elachistos-> of the apostles <0652-apostolos->, that am <1510-eimi-> not meet <2425- hikanos-> to be called <2563-kalamos-> an apostle <0652- apostolos->, because <1360-dioti-> I persecuted <1377-dioko-> the church <1577-ekklesia-> of God <2316-theos->. :10 But by the grace <5485-charis-> of God <2316-theos-> I am <1510-eimi-> what <3739-hos-> I am <1510-eimi->: and his grace <5485-charis-> which [was bestowed] upon me was not in vain <2756-kenos->; but I laboured <2872-kopiao-> more <4055- perissoteros-> abundantly <4054-perissoteron-> than they all <3956-pas->: yet <1161-de-> not I, but the grace <5485-charis-> of God <2316-theos-> which <3588-ho-> was with me. :11 Therefore <3767-oun-> whether <1535-eite-> [it were] I or <1535-eite-> they, so <3779-houto-> we preach <2784-kerusso->, and so <3779-houto-> ye believed <4100-pisteuo->. :12. Now <1161-de-> if <1487-ei-> Christ <5547-Christos-> be preached <2784-kerusso-> that he rose <1453-egeiro-> from the dead <3498-nekros->, how <4459-pos-> say <3004-lego-> some <5100- tis-> among <1722-en-> you that there is no <3756-ou-> resurrection <0386-anastasis-> of the dead <3498-nekros->? :13 But if <1487-ei-> there be no <3756-ou-> resurrection <0386- anastasis-> of the dead <3498-nekros->, then <3761-oude-> is Christ <5547-Christos-> not risen <1453-egeiro->: :14 And if <1487-ei-> Christ <5547-Christos-> be not risen <1453-egeiro->, then <0686-ara-> [is] our preaching <2782- kerugma-> vain <2756-kenos->, and your <5216-humon-> faith <4102- pistis-> [is] also <2532-kai-> vain <2756-kenos->. :15 Yea <1161-de->, and we are found <2147-heurisko-> false <5575-pseudomartur-> witnesses <5575-pseudomartur-> of God <2316- theos->; because <3754-hoti-> we have testified <3140-martureo-> of God <2316-theos-> that he raised <1453-egeiro-> up Christ <5547-Christos->: whom <3739-hos-> he raised <1453-egeiro-> not up, if <1512-ei per-> so <0686-ara-> be that the dead <3498- nekros-> rise <1453-egeiro-> not. :16 For if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro- > not, then <3761-oude-> is not Christ <5547-Christos-> raised <1453-egeiro->: :17 And if <1487-ei-> Christ <5547-Christos-> be not raised <1453-egeiro->, your <5216-humon-> faith <4102-pistis-> [is] vain <3152-mataios->; ye are yet <2089-eti-> in your <5216-humon- > sins <0266-hamartia->. :18 Then <0686-ara-> they also <2532-kai-> which are fallen <2837-koimao-> asleep <2837-koimao-> in Christ <5547-Christos-> are perished <0622-apollumi->. :19 If <1487-ei-> in this <5126-touton-> life <2222-zoe-> only <3440-monon-> we have <2070-esmen-> hope <1679-elpizo-> in Christ <5547-Christos->, we are of all <3956-pas-> men <0444- anthropos-> most miserable <1652-eleeinos->. :20. But now <3570-nuni-> is Christ <5547-Christos-> risen <1453- egeiro-> from the dead <3498-nekros->, [and] become <1096- ginomai-> the firstfruits <0536-aparche-> of them that slept <2837-koimao->. :21 For since <1894-epeide-> by man <0444-anthropos-> [came] death <2288-thanatos->, by man <0444-anthropos-> [came] also <2532-kai-> the resurrection <0386-anastasis-> of the dead <3498- nekros->. :22 For as in Adam <0076-Adam-> all <3956-pas-> die <0599- apothnesko->, even <2532-kai-> so <3779-houto-> in Christ <5547- Christos-> shall all <3956-pas-> be made <2227-zoopoieo-> alive <2227-zoopoieo->. :23 But every <1538-hekastos-> man in his own <2398-idios-> order <5001-tagma->: Christ <5547-Christos-> the firstfruits <0536-aparche->; afterward <1899-epeita-> they that are Christ's <5547-Christos-> at <1722-en-> his coming <3952-parousia->. :24 Then <1534-eita-> [cometh] the end <5056-telos->, when <3752-hotan-> he shall have delivered <3860-paradidomi-> up the kingdom <0932-basileia-> to God <2316-theos->, even <2532-kai-> the Father <3962-pater->; when <3752-hotan-> he shall have put <2673-katargeo-> down <2673-katargeo-> all <3956-pas-> rule <0746-arche-> and all <3956-pas-> authority <1849-exousia-> and power <1411-dunamis->. :25 For he must <1163-dei-> reign <0936-basileuo->, till <3757- hou-> he hath put <5087-tithemi-> all <3956-pas-> enemies <2190- echthros-> under <5259-hupo-> his feet <4228-pous->. :26 The last <2078-eschatos-> enemy <2190-echthros-> [that] shall be destroyed <2673-katargeo-> [is] death <2288-thanatos->. :27 For he hath put <5293-hupotasso-> all <3956-pas-> things under <5259-hupo-> his feet <4228-pous->. But when <3752-hotan-> he saith <2036-epo-> all <3956-pas-> things are put <5293- hupotasso-> under <5259-hupo-> [him, it is] manifest <1212-delos- > that he is excepted <1622-ektos->, which did put <5293- hupotasso-> all <3956-pas-> things under <5293-hupotasso-> him. :28 And when <3752-hotan-> all <3956-pas-> things shall be subdued <5293-hupotasso-> unto him, then <5119-tote-> shall the Son <5207-huios-> also <2532-kai-> himself <0846-autos-> be subject <5293-hupotasso-> unto him that put <5293-hupotasso-> all <3956-pas-> things under <5293-hupotasso-> him, that God <2316-theos-> may be all <3956-pas-> in all <3956-pas->. :29 Else <1893-epei-> what <5101-tis-> shall they do <4160- poieo-> which are baptized <0907-baptizo-> for the dead <3498- nekros->, if <1487-ei-> the dead <3498-nekros-> rise <1453- egeiro-> not at <3654-holos-> all <3654-holos->? why <5101-tis-> are they then baptized <0907-baptizo-> for the dead <3498-nekros- >? :30 And why <5101-tis-> stand we in jeopardy <2793-kinduneuo-> every <3956-pas-> hour <5610-hora->? :31 I protest <3513-ne-> by your <5212-humeteros-> rejoicing <2746-kauchesis-> which <3739-hos-> I have <2192-echo-> in Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962- kurios->, I die <0599-apothnesko-> daily <2250-hemera->. :32 If <1487-ei-> after <2596-kata-> the manner of men <0444- anthropos-> I have fought <2341-theriomacheo-> with beasts <2341- theriomacheo-> at <1722-en-> Ephesus <2181-Ephesos->, what <5101- tis-> advantageth <3786-ophelos-> it me, if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-> not? let us eat <5315-phago-> and drink <4095-pino->; for to morrow <0839-aurion-> we die <0599-apothnesko->. :33 Be not deceived <4105-planao->: evil <2556-kakos-> communications <3657-homilia-> corrupt <5351-phtheiro-> good <5543-chrestos-> manners <2239-ethos->. :34 Awake <1594-eknepho-> to righteousness <1346-dikaios->, and sin <0264-hamartano-> not; for some <5100-tis-> have <2192-echo- > not the knowledge <0056-agnosia-> of God <2316-theos->: I speak <3004-lego-> [this] to your <5213-humin-> shame <1791- entrope->. :35. But some <5100-tis-> [man] will say <2046-ereo->, How <4459- pos-> are the dead <3498-nekros-> raised <1453-egeiro-> up? and with what <4169-poios-> body <4983-soma-> do they come <2064- erchomai->? :36 [Thou] fool <0878-aphron->, that which <3739-hos-> thou sowest <4687-speiro-> is not quickened <2227-zoopoieo->, except <3362-ean me-> it die <0599-apothnesko->: :37 And that which <3739-hos-> thou sowest <4687-speiro->, thou sowest <4687-speiro-> not that body <4983-soma-> that shall be, but bare <1131-gumnos-> grain <2848-kokkos->, it may chance <5177-tugchano-> of wheat <4621-sitos->, or <2228-e-> of some <5100-tis-> other <3062-loipoy-> [grain]: :38 But God <2316-theos-> giveth <1325-didomi-> it a body <4983- soma-> as it hath pleased <2309-thelo-> him, and to every <1538- hekastos-> seed <4690-sperma-> his own <2398-idios-> body <4983- soma->. :39 All <4561-sarx-> flesh <4561-sarx-> [is] not the same <0846- autos-> flesh <4561-sarx->: but [there is] one <0243-allos-> [kind of] flesh <4561-sarx-> of men <0444-anthropos->, another <0243-allos-> flesh <4561-sarx-> of beasts <2934-ktenos->, another <0243-allos-> of fishes <2486-ichthus->, [and] another <0243-allos-> of birds <4421-ptenon->. :40 [There are] also <2532-kai-> celestial <2032-epouranios-> bodies <4983-soma->, and bodies <4983-soma-> terrestrial <1919- epigeios->: but the glory <1391-doxa-> of the celestial <2032- epouranios-> [is] one <2087-heteros->, and the [glory <1391-doxa- >] of the terrestrial <1919-epigeios-> [is] another <2087- heteros->. :41 [There is] one <0243-allos-> glory <1391-doxa-> of the sun <2246-helios->, and another <0243-allos-> glory <1391-doxa-> of the moon <4582-selene->, and another <0243-allos-> glory <1391- doxa-> of the stars <0792-aster->: for [one] star <0792-aster-> differeth <1308-diaphero-> from [another] star <0792-aster-> in glory <1391-doxa->. :42 So <3779-houto-> also <2532-kai-> [is] the resurrection <0386-anastasis-> of the dead <3498-nekros->. It is sown <4687- speiro-> in corruption <5356-phthora->; it is raised <1453- egeiro-> in incorruption <0861-aphthrsia->: :43 It is sown <4687-speiro-> in dishonour <0819-atimia->; it is raised <1453-egeiro-> in glory <1391-doxa->: it is sown <4687- speiro-> in weakness <0769-astheneia->; it is raised <1453- egeiro-> in power <1411-dunamis->: :44 It is sown <4687-speiro-> a natural <5591-psuchikos-> body <4983-soma->; it is raised <1453-egeiro-> a spiritual <4152- pneumatikos-> body <4983-soma->. There is a natural <5591- psuchikos-> body <4983-soma->, and there is a spiritual <4152- pneumatikos-> body <4983-soma->. :45 And so <3779-houto-> it is written <1125-grapho->, The first <4413-protos-> man <0444-anthropos-> Adam <0076-Adam-> was made <1096-ginomai-> a living <2198-zao-> soul <5590-psuche->; the last <2078-eschatos-> Adam <0076-Adam-> [was made] a quickening <2227-zoopoieo-> spirit <4151-pneuma->. :46 Howbeit <0235-alla-> that [was] not first <4412-proton-> which is spiritual <4152-pneumatikos->, but that which is natural <5591-psuchikos->; and afterward <1899-epeita-> that which is spiritual <4152-pneumatikos->. :47 The first <4413-protos-> man <0444-anthropos-> [is] of the earth <1093-ge->, earthy <5517-choikos->: the second <1208- deuteros-> man <0444-anthropos-> [is] the Lord <2962-kurios-> from heaven <3772-ouranos->. :48 As [is] the earthy <5517-choikos->, such <5108-toioutos-> [are] they also <2532-kai-> that are earthy <5517-choikos->: and as [is] the heavenly <2032-epouranios->, such <5108-toioutos-> [are] they also <2532-kai-> that are heavenly <2032-epouranios->. :49 And as we have borne <5409-phoreo-> the image <1504-eikon-> of the earthy <5517-choikos->, we shall also <2532-kai-> bear <5409-phoreo-> the image of the heavenly <2032-epouranios->. :50 Now <1161-de-> this <5124-touto-> I say <5346-phemi->, brethren <0080-adephos->, that flesh <4561-sarx-> and blood <0129-haima-> cannot <1410-dunamai-> inherit <2816-kleronomeo-> the kingdom <0932-basileia-> of God <2316-theos->; neither <3761- oude-> doth corruption <5356-phthora-> inherit <2816-kleronomeo- > incorruption <0861-aphthrsia->. :51. Behold <2400-idou->, I shew <3004-lego-> you a mystery <3466-musterion->; We shall not all <3956-pas-> sleep <2837- koimao->, but we shall all <3956-pas-> be changed <0236-allasso- >, :52 In a moment <0823-atomos->, in the twinkling <4493-rhipe-> of an eye <3788-ophthalmos->, at <1722-en-> the last <2078- eschatos-> trump <4536-salpigx->: for the trumpet shall sound <4537-salpizo->, and the dead <3498-nekros-> shall be raised <1453-egeiro-> incorruptible <0862-aphthartos->, and we shall be changed <0236-allasso->. :53 For this <5124-touto-> corruptible <5349-phthartos-> must <1163-dei-> put <1746-enduo-> on <1746-enduo-> incorruption <0861-aphthrsia->, and this <5124-touto-> mortal <2349-thnetos-> [must] put <1746-enduo-> on <1746-enduo-> immortality <0110- athanasia->. :54 So <1161-de-> when <3752-hotan-> this <5124-touto-> corruptible <5349-phthartos-> shall have put <1746-enduo-> on <1746-enduo-> incorruption <0861-aphthrsia->, and this <5124- touto-> mortal <2349-thnetos-> shall have put <1746-enduo-> on <1746-enduo-> immortality <0110-athanasia->, then <5119-tote-> shall be brought <1096-ginomai-> to pass the saying <3056-logos- > that is written <1125-grapho->, Death <2288-thanatos-> is swallowed <2666-katapino-> up in victory <3534-nikos->. :55 O death <2288-thanatos->, where <4226-pou-> [is] thy sting <2759-kentron->? O grave <0086-haides->, where <4226-pou-> [is] thy victory <3534-nikos->? :56 The sting <2759-kentron-> of death <2288-thanatos-> [is] sin <0266-hamartia->; and the strength <1411-dunamis-> of sin <0266-hamartia-> [is] the law <3551-nomos->. :57 But thanks <5485-charis-> [be] to God <2316-theos->, which <3588-ho-> giveth <1325-didomi-> us the victory <3534-nikos-> through <1223-dia-> our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->. :58. Therefore <5620-hoste->, my beloved <0027-agapetos-> brethren <0080-adephos->, be ye stedfast <1476-hedraios->, unmoveable <0277-ametakinetos->, always <3842-pantote-> abounding <4052-perisseuo-> in the work <2041-ergon-> of the Lord <2962-kurios->, forasmuch as ye know <1492-eido-> that your <5216-humon-> labour <2873-kopos-> is not in vain <2756-kenos-> in the Lord <2962-kurios->. :1Corinthians 16 :1. Now <1161-de-> concerning <4012-peri-> the collection <3048- logia-> for the saints <0040-hagios->, as I have given order <1299-diatasso-> to the churches <1577-ekklesia-> of Galatia <1053-Galatia->, even <2532-kai-> so <3779-houto-> do <4160- poieo-> ye. :2 Upon the first <3391-mia-> [day] of the week <4521-sabbaton- > let every <1538-hekastos-> one of you lay <5087-tithemi-> by him in store <2343-thesaurizo->, as [God] hath prospered <2137- euodoo-> him, that there be no <3361-me-> gatherings <3048-logia- > when <3752-hotan-> I come <2064-erchomai->. :3 And when <3752-hotan-> I come <3854-paraginomai->, whomsoever <1437-ean-> ye shall approve <1381-dokimazo-> by [your] letters <1992-epistole->, them will I send <3992-pempo-> to bring <0667-appohero-> your <5216-humon-> liberality <5485- charis-> unto Jerusalem <2419-Hierousalem->. :4 And if <1437-ean-> it be meet <0514-axios-> that I go <4198- poreuomai-> also <2504-kago->, they shall go <4198-poreuomai-> with me. :5. Now <1161-de-> I will come <2064-erchomai-> unto you, when <3752-hotan-> I shall pass <1330-dierchomai-> through <1330- dierchomai-> Macedonia <3109-Makedonia->: for I do pass <1330- dierchomai-> through <1330-dierchomai-> Macedonia <3109- Makedonia->. :6 And it may be that I will abide <3887-parameno->, yea <2228- e->, and winter <3914-paracheimazo-> with you, that ye may bring <4311-propempo-> me on my journey whithersoever <1437-ean-> I go <4198-poreuomai->. :7 For I will <2309-thelo-> not see <1492-eido-> you now <0737- arti-> by the way <3938-parodos->; but I trust <1679-elpizo-> to tarry <1961-epimeno-> a while <5099-tino-> with you, if <1437- ean-> the Lord <2962-kurios-> permit <2010-epitrepo->. :8 But I will tarry <1961-epimeno-> at <1722-en-> Ephesus <2181- Ephesos-> until <2193-heos-> Pentecost <4005-pentekoste->. :9 For a great <3173-megas-> door <2374-thura-> and effectual <1756-energes-> is opened <0455-anoigo-> unto me, and [there are] many <4183-polus-> adversaries <0480-antikeimai->. :10. Now <1161-de-> if <1437-ean-> Timotheus <5095-Timotheos-> come <2064-erchomai->, see <0991-blepo-> that he may be with you without <0870-aphobos-> fear <0870-aphobos->: for he worketh <2038-ergazomai-> the work <2041-ergon-> of the Lord <2962- kurios->, as I also <2532-kai-> [do]. :11 Let no <3361-me-> man <5100-tis-> therefore <3767-oun-> despise <1848-exoutheneo-> him: but conduct <4311-propempo-> him forth <4311-propempo-> in peace <1515-eirene->, that he may come <2064-erchomai-> unto me: for I look <1551-ekdechomai-> for him with the brethren <0080-adephos->. :12 As touching <4012-peri-> [our] brother <0080-adephos-> Apollos <0625-Apollos->, I greatly <4183-polus-> desired <3870- parakaleo-> him to come <2064-erchomai-> unto you with the brethren <0080-adephos->: but his will <2307-thelema-> was not at <3843-pantos-> all <3843-pantos-> to come <2064-erchomai-> at <3568-nun-> this <3568-nun-> time <3598-hodos->; but he will come <2064-erchomai-> when <3752-hotan-> he shall have convenient <2119-eukaireo-> time <2119-eukaireo->. :13. Watch <1127-gregoreuo-> ye, stand <4739-steko-> fast in the faith <4102-pistis->, quit <0407-andrizomai-> you like <0407- andrizomai-> men <0407-andrizomai->, be strong <2901-krataioo->. :14 Let all <3956-pas-> your <5216-humon-> things be done <1096- ginomai-> with charity <0026-agape->. :15 I beseech <3870-parakaleo-> you, brethren <0080-adephos->, (ye know <1492-eido-> the house <3614-oikia-> of Stephanas <4734- Stephanas->, that it is the firstfruits <0536-aparche-> of Achaia <0882-Achaia->, and [that] they have addicted <5021-tasso- > themselves <1438-heautou-> to the ministry <1248-diakonia-> of the saints <0040-hagios->,) :16 That ye submit <5293-hupotasso-> yourselves unto such <5108- toioutos->, and to every <3956-pas-> one that helpeth <4903- sunergeo-> with [us], and laboureth <2872-kopiao->. :17 I am glad <5463-chairo-> of the coming <3952-parousia-> of Stephanas <4734-Stephanas-> and Fortunatus <5415-Phortounatos-> and Achaicus <0883-Achaikos->: for that which was lacking <5303- husterema-> on your <5216-humon-> part they have supplied <0378- anapleroo->. :18 For they have refreshed <0373-anapano-> my spirit <4151- pneuma-> and yours <5216-humon->: therefore <3767-oun-> acknowledge <1921-epiginosko-> ye them that are such <5108- toioutos->. :19. The churches <1577-ekklesia-> of Asia <0773-Asia-> salute <0782-aspazomai-> you. Aquila <0207-Akulas-> and Priscilla <4252- Priscilla-> salute <0782-aspazomai-> you much <4183-polus-> in the Lord <2962-kurios->, with the church <1577-ekklesia-> that is in their house <3624-oikos->. :20 All <3956-pas-> the brethren <0080-adephos-> greet <0782- aspazomai-> you. Greet <0782-aspazomai-> ye one <0240-allelon-> another <0240-allelon-> with an holy <0040-hagios-> kiss <5370- philema->. :21 The salutation <0783-aspasmos-> of [me] Paul <3972-Paulos-> with mine <1699-emos-> own <1699-emos-> hand <5495-cheir->. 22 If <1487-ei-> any <1536-ei tis-> man love <5368-phileo-> not the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, let him be Anathema <0331-anathema-> Maranatha <3134- maran atha->. 23 The grace <5485-charis-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> [be] with you. 24 My love <0026-agape-> [be] with you all <3956- pas-> in Christ <5547-Christos-> Jesus <2424-Iesous->. Amen <0281-amen->.  ~~~~~~