king james study



GA-1:1 Paul, an apostle, (not of men, neither by man, but by 
Jesus Christ, and God the Father, who raised him from the dead;) 
GA-1:2 And all the brethren which are with me, unto the churches 
of Galatia: GA-1:3 Grace [be] to you and peace from God the 
Father, and [from] our Lord Jesus Christ, GA-1:4 Who gave 
himself for our sins, that he might deliver us from this present 
evil world, according to the will of God and our Father: GA-1:5 
To whom [be] glory for ever and ever. Amen. GA-1:6 I marvel that 
ye are so soon removed from him that called you into the grace 
of Christ unto another gospel: GA-1:7 Which is not another; but 
there be some that trouble you, and would pervert the gospel of 
Christ. GA-1:8 But though we, or an angel from heaven, preach 
any other gospel unto you than that which we have preached unto 
you, let him be accursed. GA-1:9 As we said before, so say I now 
again, If any [man] preach any other gospel unto you than that 
ye have received, let him be accursed. GA-1:10 For do I now 
persuade men, or God? or do I seek to please men? for if I yet 
pleased men, I should not be the servant of Christ. GA-1:11 But 
I certify you, brethren, that the gospel which was preached of 
me is not after man. GA-1:12 For I neither received it of man, 
neither was I taught [it], but by the revelation of Jesus Christ.
 GA-1:13 For ye have heard of my conversation in time past in 
the Jews' religion, how that beyond measure I persecuted the 
church of God, and wasted it: GA-1:14 And profited in the Jews' 
religion above many my equals in mine own nation, being more 
exceedingly zealous of the traditions of my fathers. GA-1:15 But 
when it pleased God, who separated me from my mother's womb, and 
called [me] by his grace, GA-1:16 To reveal his Son in me, that 
I might preach him among the heathen; immediately I conferred 
not with flesh and blood: GA-1:17 Neither went I up to Jerusalem 
to them which were apostles before me; but I went into Arabia, 
and returned again unto Damascus. GA-1:18 Then after three years 
I went up to Jerusalem to see Peter, and abode with him fifteen 
days. GA-1:19 But other of the apostles saw I none, save James 
the Lord's brother. GA-1:20 Now the things which I write unto 
you, behold, before God, I lie not.



GA-1:21 Afterwards I came into the regions of Syria and Cilicia; 
GA-1:22 And was unknown by face unto the churches of Judaea 
which were in Christ: GA-1:23 But they had heard only, That he 
which persecuted us in times past now preacheth the faith which 
once he destroyed. GA-1:24 And they glorified God in me. GA-2:1 
Then fourteen years after I went up again to Jerusalem with 
Barnabas, and took Titus with [me] also. GA-2:2 And I went up by 
revelation, and communicated unto them that gospel which I 
preach among the Gentiles, but privately to them which were of 
reputation, lest by any means I should run, or had run, in vain. 
GA-2:3 But neither Titus, who was with me, being a Greek, was 
compelled to be circumcised: GA-2:4 And that because of false 
brethren unawares brought in, who came in privily to spy out our 
liberty which we have in Christ Jesus, that they might bring us 
into bondage: GA-2:5 To whom we gave place by subjection, no, 
not for an hour; that the truth of the gospel might continue 
with you. GA-2:6 But of these who seemed to be somewhat, 
(whatsoever they were, it maketh no matter to me: God accepteth 
no man's person:) for they who seemed [to be somewhat] in 
conference added nothing to me: GA-2:7 But contrariwise, when 
they saw that the gospel of the uncircumcision was committed 
unto me, as [the gospel] of the circumcision [was] unto Peter; 
GA-2:8 (For he that wrought effectually in Peter to the 
apostleship of the circumcision, the same was mighty in me 
toward the Gentiles:) GA-2:9 And when James, Cephas, and John, 
who seemed to be pillars, perceived the grace that was given 
unto me, they gave to me and Barnabas the right hands of 
fellowship; that we [should go] unto the heathen, and they unto 
the circumcision. GA-2:10 Only [they would] that we should 
remember the poor; the same which I also was forward to do. GA-2:
11 But when Peter was come to Antioch, I withstood him to the 
face, because he was to be blamed. GA-2:12 For before that 
certain came from James, he did eat with the Gentiles: but when 
they were come, he withdrew and separated himself, fearing them 
which were of the circumcision. GA-2:13 And the other Jews 
dissembled likewise with him; insomuch that Barnabas also was 
carried away with their dissimulation. GA-2:14 But when I saw 
that they walked not uprightly according to the truth of the 
gospel, I said unto Peter before [them] all, If thou, being a 
Jew, livest after the manner of Gentiles, and not as do the Jews,
 why compellest thou the Gentiles to live as do the Jews? GA-2:
15 We [who are] Jews by nature, and not sinners of the Gentiles, 
GA-2:16 Knowing that a man is not justified by the works of the 
law, but by the faith of Jesus Christ, even we have believed in 
Jesus Christ, that we might be justified by the faith of Christ, 
and not by the works of the law: for by the works of the law 
shall no flesh be justified. the law shall no flesh be justified.
 GA-2:17 But if, while we seek to be justified by Christ, we 
ourselves also are found sinners, [is] therefore Christ the 
minister of sin? God forbid. GA-2:18 For if I build again the 
things which I destroyed, I make myself a transgressor. GA-2:19 
For I through the law am dead to the law, that I might live unto 
God.



GA-2:20 I am crucified with Christ: nevertheless I live; yet not 
I, but Christ liveth in me: and the life which I now live in the 
flesh I live by the faith of the Son of God, who loved me, and 
gave himself for me. GA-2:21 I do not frustrate the grace of God:
 for if righteousness [come] by the law, then Christ is dead in 
vain. GA-3:1 O foolish Galatians, who hath bewitched you, that 
ye should not obey the truth, before whose eyes Jesus Christ 
hath been evidently set forth, crucified among you? GA-3:2 This 
only would I learn of you, Received ye the Spirit by the works 
of the law, or by the hearing of faith? GA-3:3 Are ye so 
foolish? having begun in the Spirit, are ye now made perfect by 
the flesh? GA-3:4 Have ye suffered so many things in vain? if 
[it be] yet in vain. GA-3:5 He therefore that ministereth to you 
the Spirit, and worketh miracles among you, [doeth he it] by the 
works of the law, or by the hearing of faith? GA-3:6 Even as 
Abraham believed God, and it was accounted to him for 
righteousness. GA-3:7 Know ye therefore that they which are of 
faith, the same are the children of Abraham. GA-3:8 And the 
scripture, foreseeing that God would justify the heathen through 
faith, preached before the gospel unto Abraham, [saying], In 
thee shall all nations be blessed. GA-3:9 So then they which be 
of faith are blessed with faithful Abraham. GA-3:10 For as many 
as are of the works of the law are under the curse: for it is 
written, Cursed [is] every one that continueth not in all things 
which are written in the book of the law to do them. GA-3:11 But 
that no man is justified by the law in the sight of God, [it is] 
evident: for, The just shall live by faith. GA-3:12 And the law 
is not of faith: but, The man that doeth them shall live in them.
 GA-3:13 Christ hath redeemed us from the curse of the law, 
being made a curse for us: for it is written, Cursed [is] every 
one that hangeth on a tree: GA-3:14 That the blessing of Abraham 
might come on the Gentiles through Jesus Christ; that we might 
receive the promise of the Spirit through faith. GA-3:15 
Brethren, I speak after the manner of men; Though [it be] but a 
man's covenant, yet [if it be] confirmed, no man disannulleth, 
or addeth thereto. GA-3:16 Now to Abraham and his seed were the 
promises made. He saith not, And to seeds, as of many; but as of 
one, And to thy seed, which is Christ. GA-3:17 And this I say, 
[that] the covenant, that was confirmed before of God in Christ, 
the law, which was four hundred and thirty years after, cannot 
disannul, that it should make the promise of none effect. GA-3:
18 For if the inheritance [be] of the law, [it is] no more of 
promise: but God gave [it] to Abraham by promise. GA-3:19 
Wherefore then [serveth] the law? It was added because of 
transgressions, till the seed should come to whom the promise 
was made; [and it was] ordained by angels in the hand of a 
mediator. GA-3:20 Now a mediator is not [a mediator] of one, but 
God is one. GA-3:21 [Is] the law then against the promises of 
God? God forbid: for if there had been a law given which could 
have given life, verily righteousness should have been by the 
law. GA-3:22 But the scripture hath concluded all under sin, 
that the promise by faith of Jesus Christ might be given to them 
that believe. GA-3:23 But before faith came, we were kept under 
the law, shut up unto the faith which should afterwards be 
revealed. GA-3:24 Wherefore the law was our schoolmaster [to 
bring us] unto Christ, that we might be justified by faith. GA-3:
25 But after that faith is come, we are no longer under a 
schoolmaster. GA-3:26 For ye are all the children of God by 
faith in Christ Jesus. GA-3:27 For as many of you as have been 
baptized into Christ have put on Christ. GA-3:28 There is 
neither Jew nor Greek, there is neither bond nor free, there is 
neither male nor female: for ye are all one in Christ Jesus. GA-
3:29 And if ye [be] Christ's, then are ye Abraham's seed, and 
heirs according to the promise. GA-4:1 Now I say, [That] the 
heir, as long as he is a child, differeth nothing from a servant,
 though he be lord of all; GA-4:2 But is under tutors and 
governors until the time appointed of the father. GA-4:3 Even so 
we, when we were children, were in bondage under the elements of 
the world: GA-4:4 But when the fulness of the time was come, God 
sent forth his Son, made of a woman, made under the law, GA-4:5 
To redeem them that were under the law, that we might receive 
the adoption of sons. GA-4:6 And because ye are sons, God hath 
sent forth the Spirit of his Son into your hearts, crying, Abba, 
Father. GA-4:7 Wherefore thou art no more a servant, but a son; 
and if a son, then an heir of God through Christ. GA-4:8 Howbeit 
then, when ye knew not God, ye did service unto them which by 
nature are no gods. GA-4:9 But now, after that ye have known God,
 or rather are known of God, how turn ye again to the weak and 
beggarly elements, whereunto ye desire again to be in bondage? 
GA-4:10 Ye observe days, and months, and times, and years. GA-4:
11 I am afraid of you, lest I have bestowed upon you labour in 
vain. GA-4:12 Brethren, I beseech you, be as I [am]; for I [am] 
as ye [are]: ye have not injured me at all. GA-4:13 Ye know how 
through infirmity of the flesh I preached the gospel unto you at 
the first. GA-4:14 And my temptation which was in my flesh ye 
despised not, nor rejected; but received me as an angel of God, 
[even] as Christ Jesus. GA-4:15 Where is then the blessedness ye 
spake of? for I bear you record, that, if [it had been] possible,
 ye would have plucked out your own eyes, and have given them to 
me. GA-4:16 Am I therefore become your enemy, because I tell you 
the truth? GA-4:17 They zealously affect you, [but] not well; 
yea, they would exclude you, that ye might affect them. GA-4:18 
But [it is] good to be zealously affected always in [a] good 
[thing], and not only when I am present with you. GA-4:19 My 
little children, of whom I travail in birth again until Christ 
be formed in you, GA-4:20 I desire to be present with you now, 
and to change my voice; for I stand in doubt of you. GA-4:21 
Tell me, ye that desire to be under the law, do ye not hear the 
law? GA-4:22 For it is written, that Abraham had two sons, the 
one by a bondmaid, the other by a freewoman. GA-4:23 But he [who 
was] of the bondwoman was born after the flesh; but he of the 
freewoman [was] by promise. GA-4:24 Which things are an allegory:
 for these are the two covenants; the one from the mount Sinai, 
which gendereth to bondage, which is Agar.  GA-4:25 For this 
Agar is mount Sinai in Arabia, and answereth to Jerusalem which 
now is, and is in bondage with her children.  GA-4:26 But 
Jerusalem which is above is free, which is the mother of us all. 
 GA-4:27 For it is written, Rejoice, [thou] barren that bearest 
not; break forth and cry, thou that travailest not: for the 
desolate hath many more children than she which hath an husband. 
 GA-4:28 Now we, brethren, as Isaac was, are the children of 
promise.  GA-4:29 But as then he that was born after the flesh 
persecuted him [that was born] after the Spirit, even so [it is] 
now.  GA-4:30 Nevertheless what saith the scripture? Cast out 
the bondwoman and her son: for the son of the bondwoman shall 
not be heir with the son of the freewoman.  GA-4:31 So then, 
brethren, we are not children of the bondwoman, but of the free. 
 GA-5:1 Stand fast therefore in the liberty wherewith Christ 
hath made us free, and be not entangled again with the yoke of 
bondage.  GA-5:2 Behold, I Paul say unto you, that if ye be 
circumcised, Christ shall profit you nothing.  GA-5:3 For I 
testify again to every man that is circumcised, that he is a 
debtor to do the whole law.  GA-5:4 Christ is become of no 
effect unto you, whosoever of you are justified by the law; ye 
are fallen from grace.  GA-5:5 For we through the Spirit wait 
for the hope of righteousness by faith.



GA-5:6 For in Jesus Christ neither circumcision availeth any 
thing, nor uncircumcision; but faith which worketh by love.  GA-
5:7 Ye did run well; who did hinder you that ye should not obey 
the truth?



GA-5:8 This persuasion [cometh] not of him that calleth you.  GA-
5:9 A little leaven leaveneth the whole lump.  GA-5:10 I have 
confidence in you through the Lord, that ye will be none 
otherwise minded: but he that troubleth you shall bear his 
judgment, whosoever he be.  GA-5:11 And I, brethren, if I yet 
preach circumcision, why do I yet suffer persecution? then is 
the offence of the cross ceased.  GA-5:12 I would they were even 
cut off which trouble you.  GA-5:13 For, brethren, ye have been 
called unto liberty; only [use] not liberty for an occasion to 
the flesh, but by love serve one another.  GA-5:14 For all the 
law is fulfilled in one word, [even] in this; Thou shalt love 
thy neighbour as thyself.  GA-5:15 But if ye bite and devour one 
another, take heed that ye be not consumed one of another.  GA-5:
16 [This] I say then, Walk in the Spirit, and ye shall not 
fulfil the lust of the flesh.  GA-5:17 For the flesh lusteth 
against the Spirit, and the Spirit against the flesh: and these 
are contrary the one to the other: so that ye cannot do the 
things that ye would.  GA-5:18 But if ye be led of the Spirit, 
ye are not under the law.  GA-5:19 Now the works of the flesh 
are manifest, which are [these]; Adultery, fornication, 
uncleanness, lasciviousness, GA-5:20 Idolatry, witchcraft, 
hatred, variance, emulations, wrath, strife, seditions, heresies,
 GA-5:21 Envyings, murders, drunkenness, revellings, and such 
like: of the which I tell you before, as I have also told [you] 
in time past, that they which do such things shall not inherit 
the kingdom of God.  GA-5:22 But the fruit of the Spirit is love,
 joy, peace, longsuffering, gentleness, goodness, faith, GA-5:23 
Meekness, temperance: against such there is no law.  GA-5:24 And 
they that are Christ's have crucified the flesh with the 
affections and lusts.  GA-5:25 If we live in the Spirit, let us 
also walk in the Spirit.  GA-5:26 Let us not be desirous of vain 
glory, provoking one another, envying one another.  GA-6:1 
Brethren, if a man be overtaken in a fault, ye which are 
spiritual, restore such an one in the spirit of meekness; 
considering thyself, lest thou also be tempted.  GA-6:2 Bear ye 
one another's burdens, and so fulfil the law of Christ.  GA-6:3 
For if a man think himself to be something, when he is nothing, 
he deceiveth himself.  GA-6:4 But let every man prove his own 
work, and then shall he have rejoicing in himself alone, and not 
in another.  GA-6:5 For every man shall bear his own burden.  GA-
6:6 Let him that is taught in the word communicate unto him that 
teacheth in all good things.  GA-6:7 Be not deceived; God is not 
mocked: for whatsoever a man soweth, that shall he also reap.  
GA-6:8 For he that soweth to his flesh shall of the flesh reap 
corruption; but he that soweth to the Spirit shall of the Spirit 
reap life everlasting.  GA-6:9 And let us not be weary in well 
doing: for in due season we shall reap, if we faint not.  GA-6:
10 As we have therefore opportunity, let us do good unto all 
[men], especially unto them who are of the household of faith.  
GA-6:11 Ye see how large a letter I have written unto you with 
mine own hand.



GA-6:12 As many as desire to make a fair shew in the flesh, they 
constrain you to be circumcised; only lest they should suffer 
persecution for the cross of Christ.  GA-6:13 For neither they 
themselves who are circumcised keep the law; but desire to have 
you circumcised, that they may glory in your flesh.  GA-6:14 But 
God forbid that I should glory, save in the cross of our Lord 
Jesus Christ, by whom the world is crucified unto me, and I unto 
the world.  GA-6:15 For in Christ Jesus neither circumcision 
availeth any thing, nor uncircumcision, but a new creature.  GA-
6:16 And as many as walk according to this rule, peace [be] on 
them, and mercy, and upon the Israel of God.  GA-6:17 From 
henceforth let no man trouble me: for I bear in my body the 
marks of the Lord Jesus.  GA-6:18 Brethren, the grace of our 
Lord Jesus Christ [be] with your spirit. Amen.  01:01 Paul, an 
apostle, (not of men, neither by man, but by Jesus Christ, and 
God the Father, who raised him from the dead;)



01:02 And all the brethren which are with me, unto the churches 
of Galatia:



01:03 Grace [be] to you and peace from God the Father, and 
[from] our Lord Jesus Christ,



01:04 Who gave himself for our sins, that he might deliver us 
from this present evil world, according to the will of God and 
our Father:



01:05 To whom [be] glory for ever and ever. Amen.



01:06 I marvel that ye are so soon removed from him that called 
you into the grace of Christ unto another gospel:



01:07 Which is not another; but there be some that trouble you, 
and would pervert the gospel of Christ.



01:08 But though we, or an angel from heaven, preach any other 
gospel unto you than that which we have preached unto you, let 
him be accursed.



01:09 As we said before, so say I now again, If any [man] preach 
any other gospel unto you than that ye have received, let him be 
accursed.



01:10 For do I now persuade men, or God? or do I seek to please 
men? for if I yet pleased men, I should not be the servant of 
Christ.



01:11 But I certify you, brethren, that the gospel which was 
preached of me is not after man.



01:12 For I neither received it of man, neither was I taught 
[it], but by the revelation of Jesus Christ.



01:13 For ye have heard of my conversation in time past in the 
Jews' religion, how that beyond measure I persecuted the church 
of God, and wasted it:



01:14 And profited in the Jews' religion above many my equals in 
mine own nation, being more exceedingly zealous of the 
traditions of my fathers.



01:15 But when it pleased God, who separated me from my mother's 
womb, and called [me] by his grace,



01:16 To reveal his Son in me, that I might preach him among the 
heathen; immediately I conferred not with flesh and blood:



01:17 Neither went I up to Jerusalem to them which were apostles 
before me; but I went into Arabia, and returned again unto 
Damascus.



01:18 Then after three years I went up to Jerusalem to see Peter,
 and abode with him fifteen days.



01:19 But other of the apostles saw I none, save James the 
Lord's brother.



01:20 Now the things which I write unto you, behold, before God, 
I lie not.



01:21 Afterwards I came into the regions of Syria and Cilicia;



01:22 And was unknown by face unto the churches of Judaea which 
were in Christ:



01:23 But they had heard only, That he which persecuted us in 
times past now preacheth the faith which once he destroyed.



01:24 And they glorified God in me.



02:01 Then fourteen years after I went up again to Jerusalem 
with Barnabas, and took Titus with [me] also.



02:02 And I went up by revelation, and communicated unto them 
that gospel which I preach among the Gentiles, but privately to 
them which were of reputation, lest by any means I should run, 
or had run, in vain.



02:03 But neither Titus, who was with me, being a Greek, was 
compelled to be circumcised:



02:04 And that because of false brethren unawares brought in, 
who came in privily to spy out our liberty which we have in 
Christ Jesus, that they might bring us into bondage:



02:05 To whom we gave place by subjection, no, not for an hour; 
that the truth of the gospel might continue with you.



02:06 But of these who seemed to be somewhat, (whatsoever they 
were, it maketh no matter to me: God accepteth no man's person:) 
for they who seemed [to be somewhat] in conference added nothing 
to me:



02:07 But contrariwise, when they saw that the gospel of the 
uncircumcision was committed unto me, as [the gospel] of the 
circumcision [was] unto Peter;



02:08 (For he that wrought effectually in Peter to the 
apostleship of the circumcision, the same was mighty in me 
toward the Gentiles:)



02:09 And when James, Cephas, and John, who seemed to be pillars,
 perceived the grace that was given unto me, they gave to me and 
Barnabas the right hands of fellowship; that we [should go] unto 
the heathen, and they unto the circumcision.



02:10 Only [they would] that we should remember the poor; the 
same which I also was forward to do.



02:11 But when Peter was come to Antioch, I withstood him to the 
face, because he was to be blamed.



02:12 For before that certain came from James, he did eat with 
the Gentiles: but when they were come, he withdrew and separated 
himself, fearing them which were of the circumcision.



02:13 And the other Jews dissembled likewise with him; insomuch 
that Barnabas also was carried away with their dissimulation.



02:14 But when I saw that they walked not uprightly according to 
the truth of the gospel, I said unto Peter before [them] all, If 
thou, being a Jew, livest after the manner of Gentiles, and not 
as do the Jews, why compellest thou the Gentiles to live as do 
the Jews?



02:15 We [who are] Jews by nature, and not sinners of the 
Gentiles,



02:16 Knowing that a man is not justified by the works of the 
law, but by the faith of Jesus Christ, even we have believed in 
Jesus Christ, that we might be justified by the faith of Christ, 
and not by the works of the law: for by the works of the law 
shall no flesh be justified.



02:17 But if, while we seek to be justified by Christ, we 
ourselves also are found sinners, [is] therefore Christ the 
minister of sin? God forbid.



02:18 For if I build again the things which I destroyed, I make 
myself a transgressor.



02:19 For I through the law am dead to the law, that I might 
live unto God.



02:20 I am crucified with Christ: nevertheless I live; yet not I,
 but Christ liveth in me: and the life which I now live in the 
flesh I live by the faith of the Son of God, who loved me, and 
gave himself for me.



02:21 I do not frustrate the grace of God: for if righteousness 
[come] by the law, then Christ is dead in vain.



03:01 O foolish Galatians, who hath bewitched you, that ye 
should not obey the truth, before whose eyes Jesus Christ hath 
been evidently set forth, crucified among you?



03:02 This only would I learn of you, Received ye the Spirit by 
the works of the law, or by the hearing of faith?



03:03 Are ye so foolish? having begun in the Spirit, are ye now 
made perfect by the flesh?



03:04 Have ye suffered so many things in vain? if [it be] yet in 
vain.



03:05 He therefore that ministereth to you the Spirit, and 
worketh miracles among you, [doeth he it] by the works of the 
law, or by the hearing of faith?



03:06 Even as Abraham believed God, and it was accounted to him 
for righteousness.



03:07 Know ye therefore that they which are of faith, the same 
are the children of Abraham.



03:08 And the scripture, foreseeing that God would justify the 
heathen through faith, preached before the gospel unto Abraham, 
[saying], In thee shall all nations be blessed.



03:09 So then they which be of faith are blessed with faithful 
Abraham.



03:10 For as many as are of the works of the law are under the 
curse: for it is written, Cursed [is] every one that continueth 
not in all things which are written in the book of the law to do 
them.



03:11 But that no man is justified by the law in the sight of 
God, [it is] evident: for, The just shall live by faith.



03:12 And the law is not of faith: but, The man that doeth them 
shall live in them.



03:13 Christ hath redeemed us from the curse of the law, being 
made a curse for us: for it is written, Cursed [is] every one 
that hangeth on a tree:



03:14 That the blessing of Abraham might come on the Gentiles 
through Jesus Christ; that we might receive the promise of the 
Spirit through faith.



03:15 Brethren, I speak after the manner of men; Though [it be] 
but a man's covenant, yet [if it be] confirmed, no man 
disannulleth, or addeth thereto.



03:16 Now to Abraham and his seed were the promises made. He 
saith not, And to seeds, as of many; but as of one, And to thy 
seed, which is Christ.



03:17 And this I say, [that] the covenant, that was confirmed 
before of God in Christ, the law, which was four hundred and 
thirty years after, cannot disannul, that it should make the 
promise of none effect.



03:18 For if the inheritance [be] of the law, [it is] no more of 
promise: but God gave [it] to Abraham by promise.



03:19 Wherefore then [serveth] the law? It was added because of 
transgressions, till the seed should come to whom the promise 
was made; [and it was] ordained by angels in the hand of a 
mediator.



03:20 Now a mediator is not [a mediator] of one, but God is one.



03:21 [Is] the law then against the promises of God? God forbid: 
for if there had been a law given which could have given life, 
verily righteousness should have been by the law.



03:22 But the scripture hath concluded all under sin, that the 
promise by faith of Jesus Christ might be given to them that 
believe.



03:23 But before faith came, we were kept under the law, shut up 
unto the faith which should afterwards be revealed.



03:24 Wherefore the law was our schoolmaster [to bring us] unto 
Christ, that we might be justified by faith.



03:25 But after that faith is come, we are no longer under a 
schoolmaster.



03:26 For ye are all the children of God by faith in Christ 
Jesus.



03:27 For as many of you as have been baptized into Christ have 
put on Christ.



03:28 There is neither Jew nor Greek, there is neither bond nor 
free, there is neither male nor female: for ye are all one in 
Christ Jesus.



03:29 And if ye [be] Christ's, then are ye Abraham's seed, and 
heirs according to the promise.



04:01 Now I say, [That] the heir, as long as he is a child, 
differeth nothing from a servant, though he be lord of all;



04:02 But is under tutors and governors until the time appointed 
of the father.



04:03 Even so we, when we were children, were in bondage under 
the elements of the world:



04:04 But when the fulness of the time was come, God sent forth 
his Son, made of a woman, made under the law,



04:05 To redeem them that were under the law, that we might 
receive the adoption of sons.



04:06 And because ye are sons, God hath sent forth the Spirit of 
his Son into your hearts, crying, Abba, Father.



04:07 Wherefore thou art no more a servant, but a son; and if a 
son, then an heir of God through Christ.



04:08 Howbeit then, when ye knew not God, ye did service unto 
them which by nature are no gods.



04:09 But now, after that ye have known God, or rather are known 
of God, how turn ye again to the weak and beggarly elements, 
whereunto ye desire again to be in bondage?



04:10 Ye observe days, and months, and times, and years.



04:11 I am afraid of you, lest I have bestowed upon you labour 
in vain.



04:12 Brethren, I beseech you, be as I [am]; for I [am] as ye 
[are]: ye have not injured me at all.



04:13 Ye know how through infirmity of the flesh I preached the 
gospel unto you at the first.



04:14 And my temptation which was in my flesh ye despised not, 
nor rejected; but received me as an angel of God, [even] as 
Christ Jesus.



04:15 Where is then the blessedness ye spake of? for I bear you 
record, that, if [it had been] possible, ye would have plucked 
out your own eyes, and have given them to me.



04:16 Am I therefore become your enemy, because I tell you the 
truth?



04:17 They zealously affect you, [but] not well; yea, they would 
exclude you, that ye might affect them.



04:18 But [it is] good to be zealously affected always in [a] 
good [thing], and not only when I am present with you.



04:19 My little children, of whom I travail in birth again until 
Christ be formed in you,



04:20 I desire to be present with you now, and to change my 
voice; for I stand in doubt of you.



04:21 Tell me, ye that desire to be under the law, do ye not 
hear the law?



04:22 For it is written, that Abraham had two sons, the one by a 
bondmaid, the other by a freewoman.



04:23 But he [who was] of the bondwoman was born after the flesh;
 but he of the freewoman [was] by promise.



04:24 Which things are an allegory: for these are the two 
covenants; the one from the mount Sinai, which gendereth to 
bondage, which is Agar.



04:25 For this Agar is mount Sinai in Arabia, and answereth to 
Jerusalem which now is, and is in bondage with her children.



04:26 But Jerusalem which is above is free, which is the mother 
of us all.



04:27 For it is written, Rejoice, [thou] barren that bearest not;
 break forth and cry, thou that travailest not: for the desolate 
hath many more children than she which hath an husband.



04:28 Now we, brethren, as Isaac was, are the children of 
promise.



04:29 But as then he that was born after the flesh persecuted 
him [that was born] after the Spirit, even so [it is] now.



04:30 Nevertheless what saith the scripture? Cast out the 
bondwoman and her son: for the son of the bondwoman shall not be 
heir with the son of the freewoman.



04:31 So then, brethren, we are not children of the bondwoman, 
but of the free.



05:01 Stand fast therefore in the liberty wherewith Christ hath 
made us free, and be not entangled again with the yoke of 
bondage.



05:02 Behold, I Paul say unto you, that if ye be circumcised, 
Christ shall profit you nothing.



05:03 For I testify again to every man that is circumcised, that 
he is a debtor to do the whole law.



05:04 Christ is become of no effect unto you, whosoever of you 
are justified by the law; ye are fallen from grace.



05:05 For we through the Spirit wait for the hope of 
righteousness by faith.



05:06 For in Jesus Christ neither circumcision availeth any 
thing, nor uncircumcision; but faith which worketh by love.



05:07 Ye did run well; who did hinder you that ye should not 
obey the truth?



05:08 This persuasion [cometh] not of him that calleth you.



05:09 A little leaven leaveneth the whole lump.



05:10 I have confidence in you through the Lord, that ye will be 
none otherwise minded: but he that troubleth you shall bear his 
judgment, whosoever he be.



05:11 And I, brethren, if I yet preach circumcision, why do I 
yet suffer persecution? then is the offence of the cross ceased.



05:12 I would they were even cut off which trouble you.



05:13 For, brethren, ye have been called unto liberty; only 
[use] not liberty for an occasion to the flesh, but by love 
serve one another.



05:14 For all the law is fulfilled in one word, [even] in this; 
Thou shalt love thy neighbour as thyself.



05:15 But if ye bite and devour one another, take heed that ye 
be not consumed one of another.



05:16 [This] I say then, Walk in the Spirit, and ye shall not 
fulfil the lust of the flesh.



05:17 For the flesh lusteth against the Spirit, and the Spirit 
against the flesh: and these are contrary the one to the other: 
so that ye cannot do the things that ye would.



05:18 But if ye be led of the Spirit, ye are not under the law.



05:19 Now the works of the flesh are manifest, which are [these];
 Adultery, fornication, uncleanness, lasciviousness,



05:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, 
strife, seditions, heresies,



05:21 Envyings, murders, drunkenness, revellings, and such like: 
of the which I tell you before, as I have also told [you] in 
time past, that they which do such things shall not inherit the 
kingdom of God.



05:22 But the fruit of the Spirit is love, joy, peace, 
longsuffering, gentleness, goodness, faith,



05:23 Meekness, temperance: against such there is no law.



05:24 And they that are Christ's have crucified the flesh with 
the affections and lusts.



05:25 If we live in the Spirit, let us also walk in the Spirit.



05:26 Let us not be desirous of vain glory, provoking one 
another, envying one another.



06:01 Brethren, if a man be overtaken in a fault, ye which are 
spiritual, restore such an one in the spirit of meekness; 
considering thyself, lest thou also be tempted.



06:02 Bear ye one another's burdens, and so fulfil the law of 
Christ.



06:03 For if a man think himself to be something, when he is 
nothing, he deceiveth himself.



06:04 But let every man prove his own work, and then shall he 
have rejoicing in himself alone, and not in another.



06:05 For every man shall bear his own burden.



06:06 Let him that is taught in the word communicate unto him 
that teacheth in all good things.



06:07 Be not deceived; God is not mocked: for whatsoever a man 
soweth, that shall he also reap.



06:08 For he that soweth to his flesh shall of the flesh reap 
corruption; but he that soweth to the Spirit shall of the Spirit 
reap life everlasting.



06:09 And let us not be weary in well doing: for in due season 
we shall reap, if we faint not.



06:10 As we have therefore opportunity, let us do good unto all 
[men], especially unto them who are of the household of faith.



06:11 Ye see how large a letter I have written unto you with 
mine own hand.



06:12 As many as desire to make a fair show in the flesh, they 
constrain you to be circumcised; only lest they should suffer 
persecution for the cross of Christ.



06:13 For neither they themselves who are circumcised keep the 
law; but desire to have you circumcised, that they may glory in 
your flesh.



06:14 But God forbid that I should glory, save in the cross of 
our Lord Jesus Christ, by whom the world is crucified unto me, 
and I unto the world.



06:15 For in Christ Jesus neither circumcision availeth any 
thing, nor uncircumcision, but a new creature.



06:16 And as many as walk according to this rule, peace [be] on 
them, and mercy, and upon the Israel of God.



06:17 From henceforth let no man trouble me: for I bear in my 
body the marks of the Lord Jesus.



06:18 Brethren, the grace of our Lord Jesus Christ [be] with 
your spirit. Amen.



GA-1:1 Paul=GA-5:2, an=GA-1:8 apostle=EPH-1:1, (not of=GA-1:2 
men=GA-1:10, neither=GA-1:12 by=GA-1:1 man=GA-1:9, but=GA-1:7 
by=GA-1:12 Jesus=GA-1:3 Christ=GA-1:3, and=GA-1:2 God=GA-1:3 
the=GA-1:1 Father=GA-1:3, who=GA-1:4 raised=EPH-1:20 him=GA-1:6 
from=GA-1:3 the=GA-1:2 dead=GA-2:19;)



GA-1:2 And=GA-1:3 all=GA-2:14 the=GA-1:2 brethren=GA-1:11 
which=GA-1:7 are=GA-1:6 with=GA-1:16 me=GA-1:11, unto=GA-1:6 
the=GA-1:3 churches=GA-1:22 of=GA-1:4 Galatia=2TI-4:10:



GA-1:3 Grace=GA-1:6 [be=GA-1:5] to=GA-1:4 you=GA-1:6 and=GA-1:3 
peace=GA-5:22 from=GA-1:3 God=GA-1:4 the=GA-1:4 Father=GA-1:4, 
and=GA-1:4 [from=GA-1:4] our=GA-1:4 Lord=GA-4:1 Jesus=GA-1:12 
Christ=GA-1:6,



GA-1:4 Who=GA-1:15 gave=GA-2:5 himself=GA-2:12 for=GA-1:5 our=GA-
1:4 sins=EPH-1:7, that=GA-1:6 he=GA-1:23 might=GA-1:16 
deliver=2TI-4:18 us=GA-1:23 from=GA-1:6 this=GA-3:2 present=GA-4:
18 evil=EPH-4:31 world=GA-4:3, according=GA-2:14 to=GA-1:5 
the=GA-1:6 will=GA-5:10 of=GA-1:6 God=GA-1:10 and=GA-1:5 our=GA-
2:4 Father=GA-4:2:



GA-1:5 To=GA-1:10 whom=GA-2:5 [be=GA-1:7] glory=GA-5:26 for=GA-1:
10 ever=GA-1:5 and=GA-1:7 ever=EPH-5:29. Amen=GA-6:18.



GA-1:6 I=GA-1:9 marvel=1JO-3:13 that=GA-1:6 ye=GA-1:9 are=GA-2:
15 so=GA-1:9 soon=PHP-2:23 removed=MT-21:21 from=GA-1:8 him=GA-1:
8 that=GA-1:7 called=GA-1:15 you=GA-1:7 into=GA-1:17 the=GA-1:7 
grace=GA-1:15 of=GA-1:7 Christ=GA-1:7 unto=GA-1:8 another=GA-1:7 
gospel=GA-1:7:



GA-1:7 Which=GA-1:8 is=GA-1:11 not=GA-1:10 another=GA-5:13; 
but=GA-1:8 there=GA-3:21 be=GA-1:8 some=EPH-4:11 that=GA-1:8 
trouble=GA-5:12 you=GA-1:8, and=GA-1:13 would=GA-2:10 pervert=AC-
13:10 the=GA-1:10 gospel=GA-1:8 of=GA-1:10 Christ=GA-1:10.



GA-1:8 But=GA-1:11 though=GA-3:15 we=GA-1:8, or=GA-1:10 an=GA-2:
5 angel=GA-4:14 from=GA-1:15 heaven=EPH-1:10, preach=GA-1:9 
any=GA-1:9 other=GA-1:9 gospel=GA-1:9 unto=GA-1:8 you=GA-1:8 
than=GA-1:9 that=GA-1:9 which=GA-1:11 we=GA-1:9 have=GA-1:9 
preached=GA-1:11 unto=GA-1:9 you=GA-1:9, let=GA-1:9 him=GA-1:9 
be=GA-1:9 accursed=GA-1:9.



GA-1:9 As=GA-2:7 we=GA-2:4 said=GA-2:14 before=GA-1:17, so=GA-3:
3 say=GA-3:17 I=GA-1:10 now=GA-1:10 again=GA-1:17, If=GA-1:10 
any=GA-1:9 [man=GA-1:11] preach=GA-1:16 any=GA-2:2 other=GA-1:19 
gospel=GA-1:11 unto=GA-1:17 you=GA-1:11 than=GA-4:27 that=GA-1:
11 ye=GA-1:13 have=GA-1:13 received=GA-1:12, let=GA-5:25 him=GA-
1:16 be=GA-1:10 accursed=RO-9:3.



GA-1:10 For=GA-1:10 do=GA-1:10 I=GA-1:10 now=GA-1:20 persuade=MT-
28:14 men=GA-1:10, or=GA-1:10 God=GA-1:13? or=GA-2:2 do=GA-2:10 
I=GA-1:10 seek=GA-2:17 to=GA-1:16 please=1TH-2:15 men=GA-1:10? 
for=GA-1:12 if=GA-2:14 I=GA-1:10 yet=GA-2:20 pleased=GA-1:15 
men=GA-3:15, I=GA-1:11 should=GA-2:2 not=GA-1:11 be=GA-2:3 
the=GA-1:11 servant=GA-4:1 of=GA-1:11 Christ=GA-1:12.



GA-1:11 But=GA-1:12 I=GA-1:12 certify=GA-1:11 you=GA-1:20, 
brethren=GA-2:4, that=GA-1:13 the=GA-1:12 gospel=GA-2:2 which=GA-
1:17 was=GA-1:12 preached=GA-3:8 of=GA-1:12 me=GA-1:15 is=GA-2:
16 not=GA-1:16 after=GA-1:18 man=GA-1:12.



GA-1:12 For=GA-1:13 I=GA-1:12 neither=GA-1:12 received=GA-3:2 
it=GA-1:12 of=GA-1:12 man=GA-2:16, neither=GA-1:17 was=GA-1:22 
I=GA-1:13 taught=GA-6:6 [it=GA-1:13], but=GA-1:15 by=GA-1:15 
the=GA-1:13 revelation=GA-2:2 of=GA-1:13 Jesus=GA-2:4 Christ=GA-
1:22.



GA-1:13 For=GA-2:5 ye=GA-3:1 have=GA-2:4 heard=GA-1:23 of=GA-1:
13 my=GA-1:14 conversation=EPH-2:3 in=GA-1:13 time=GA-4:2 
past=GA-1:23 in=GA-1:14 the=GA-1:13 Jews'=GA-1:14 religion=GA-1:
14, how=GA-4:9 that=GA-1:16 beyond=1TH-4:6 measure=EPH-4:7 I=GA-
1:16 persecuted=GA-1:23 the=GA-1:14 church=EPH-1:22 of=GA-1:14 
God=GA-1:15, and=GA-1:14 wasted=LU-15:13 it=GA-1:15:



GA-1:14 And=GA-1:15 profited=HEB-13:9 in=GA-1:14 the=GA-1:14 
Jews'=JOH-2:13 religion=JAS-1:26 above=GA-4:26 many=GA-3:4 my=GA-
1:14 equals=GA-1:14 in=GA-1:16 mine=GA-6:11 own=GA-4:15 
nation=PHP-2:15, being=GA-2:3 more=GA-3:18 exceedingly=1TH-3:10 
zealous=TIT-2:14 of=GA-1:14 the=GA-1:16 traditions=2TH-2:15 
of=GA-1:19 my=GA-1:15 fathers=EPH-6:4.



GA-1:15 But=GA-1:17 when=GA-2:7 it=GA-2:6 pleased=COL-1:19 
God=GA-1:20, who=GA-2:3 separated=GA-2:12 me=GA-1:15 from=GA-2:
12 my=GA-4:14 mother's=MT-19:12 womb=MT-19:12, and=GA-1:16 
called=GA-5:13 [me=GA-1:16] by=GA-1:22 his=GA-1:16 grace=GA-2:9,



GA-1:16 To=GA-1:17 reveal=PHP-3:15 his=GA-3:16 Son=GA-2:20 in=GA-
1:22 me=GA-1:17, that=GA-1:23 I=GA-1:16 might=GA-2:4 preach=GA-2:
2 him=GA-1:18 among=GA-2:2 the=GA-1:19 heathen=GA-2:9; 
immediately=RE-4:2 I=GA-1:17 conferred=AC-4:15 not=GA-1:20 
with=GA-1:18 flesh=GA-2:16 and=GA-1:17 blood=EPH-1:7:



GA-1:17 Neither=GA-2:3 went=GA-1:17 I=GA-1:17 up=GA-1:18 to=GA-1:
17 Jerusalem=GA-1:18 to=GA-1:18 them=GA-2:2 which=GA-1:20 
were=GA-1:22 apostles=GA-1:19 before=GA-1:20 me=GA-1:24; but=GA-
1:19 I=GA-1:18 went=GA-1:18 into=GA-1:21 Arabia=GA-4:25, and=GA-
1:18 returned=HEB-11:15 again=GA-2:1 unto=GA-1:20 Damascus=AC-9:
2.



GA-1:18 Then=GA-2:1 after=GA-2:1 three=1TI-5:19 years=GA-2:1 
I=GA-1:19 went=GA-2:1 up=GA-2:1 to=GA-1:18 Jerusalem=GA-2:1 
to=GA-2:1 see=GA-6:11 Peter=GA-2:7, and=GA-1:21 abode=2TI-4:20 
with=GA-2:1 him=GA-2:11 fifteen=JOH-11:18 days=GA-4:10.



GA-1:19 But=GA-1:23 other=GA-2:13 of=GA-1:21 the=GA-1:19 
apostles=EPH-2:20 saw=GA-2:7 I=GA-1:20 none=GA-3:17, save=GA-6:
14 James=GA-2:9 the=GA-1:20 Lord's=1PE-2:13 brother=EPH-6:21.



GA-1:20 Now=GA-1:23 the=GA-1:21 things=GA-2:18 which=GA-1:22 
I=GA-1:20 write=PHP-3:1 unto=GA-1:22 you=GA-2:5, behold=GA-5:2, 
before=GA-2:12 God=GA-1:24, I=GA-1:21 lie=EPH-4:14 not=GA-2:5.



GA-1:21 Afterwards=GA-3:23 I=GA-2:1 came=GA-2:4 into=GA-2:4 
the=GA-1:22 regions=AC-8:1 of=GA-1:22 Syria=MT-4:24 and=GA-1:22 
Cilicia=AC-6:9;



GA-1:22 And=GA-1:24 was=GA-2:3 unknown=AC-17:23 by=GA-2:2 
face=GA-2:11 unto=GA-2:2 the=GA-1:23 churches=1TH-2:14 of=GA-2:2 
Judaea=1TH-2:14 which=GA-1:23 were=GA-2:2 in=GA-1:23 Christ=GA-2:
4:



GA-1:23 But=GA-2:2 they=GA-1:24 had=GA-2:2 heard=EPH-1:13 
only=GA-2:10, That=GA-2:2 he=GA-1:23 which=GA-1:23 persecuted=GA-
4:29 us=GA-2:4 in=GA-1:24 times=GA-4:10 past=GA-5:21 now=GA-2:20 
preacheth=AC-19:13 the=GA-2:2 faith=GA-2:16 which=GA-2:2 
once=EPH-5:3 he=GA-2:8 destroyed=GA-2:18.



GA-1:24 And=GA-2:1 they=GA-2:4 glorified=2TH-1:10 God=GA-2:6 
in=GA-2:2 me=GA-2:1.



GA-2:1 Then=GA-2:21 fourteen=MT-1:17 years=GA-3:17 after=GA-2:14 
I=GA-2:2 went=GA-2:2 up=GA-2:2 again=GA-2:18 to=GA-2:2 
Jerusalem=GA-4:25 with=GA-2:1 Barnabas=GA-2:9, and=GA-2:2 
took=PHP-2:7 Titus=GA-2:3 with=GA-2:3 [me=GA-2:3] also=GA-2:10.



GA-2:2 And=GA-2:2 I=GA-2:2 went=1TI-1:3 up=GA-3:23 by=GA-2:2 
revelation=EPH-1:17, and=GA-2:4 communicated=PHP-4:15 unto=GA-2:
7 them=GA-2:2 that=GA-2:4 gospel=GA-2:5 which=GA-2:2 I=GA-2:2 
preach=GA-5:11 among=GA-3:1 the=GA-2:5 Gentiles=GA-2:8, but=GA-2:
3 privately=MT-24:3 to=GA-2:3 them=GA-2:12 which=GA-2:4 were=GA-
2:6 of=GA-2:4 reputation=PHP-2:7, lest=GA-4:11 by=GA-2:5 any=GA-
5:6 means=PHP-3:11 I=GA-2:10 should=GA-2:9 run=GA-2:2, or=GA-3:2 
had=GA-3:21 run=GA-5:7, in=GA-2:4 vain=GA-2:21.



GA-2:3 But=GA-2:6 neither=GA-3:28 Titus=2TI-4:10, who=GA-2:4 
was=GA-2:3 with=GA-2:5 me=GA-2:6, being=GA-2:14 a=GA-2:14 
Greek=GA-3:28, was=GA-2:7 compelled=MT-27:32 to=GA-2:4 be=GA-2:6 
circumcised=GA-5:2:



GA-2:4 And=GA-2:9 that=GA-2:4 because=GA-2:11 of=GA-2:5 
false=2TI-3:3 brethren=GA-3:15 unawares=HEB-13:2 brought=1TH-3:6 
in=GA-2:4, who=GA-2:6 came=GA-2:12 in=GA-2:4 privily=2PE-2:1 
to=GA-2:5 spy=GA-2:4 out=GA-4:15 our=GA-3:24 liberty=GA-5:1 
which=GA-2:10 we=GA-2:5 have=GA-2:16 in=GA-2:6 Christ=GA-2:16 
Jesus=GA-2:16, that=GA-2:5 they=GA-2:6 might=GA-2:5 bring=GA-3:
24 us=GA-3:13 into=GA-3:27 bondage=GA-4:3:



GA-2:5 To=GA-2:6 whom=GA-3:19 we=GA-2:9 gave=GA-2:9 place=EPH-4:
27 by=GA-2:15 subjection=1TI-2:11, no=GA-2:6, not=GA-2:14 for=GA-
2:6 an=GA-4:7 hour=RE-3:3; that=GA-2:7 the=GA-2:5 truth=GA-2:14 
of=GA-2:6 the=GA-2:7 gospel=GA-2:7 might=GA-2:16 continue=PHP-1:
25 with=GA-2:12 you=GA-3:1.



GA-2:6 But=GA-2:7 of=GA-2:7 these=GA-4:24 who=GA-2:6 seemed=GA-2:
6 to=GA-2:6 be=GA-2:6 somewhat=GA-2:6, (whatsoever they=GA-2:6 
were=GA-2:12, it=GA-3:4 maketh=EPH-4:16 no=GA-2:6 matter=1TH-4:6 
to=GA-2:6 me=GA-2:6: God=GA-2:17 accepteth=GA-2:6 no=GA-2:16 
man's=GA-3:15 person=EPH-5:5:) for=GA-2:12 they=GA-2:7 who=GA-2:
9 seemed=GA-2:9 [to=GA-2:6 be=GA-2:9 somewhat=HEB-8:3] in=GA-2:8 
conference=GA-2:6 added=GA-3:19 nothing=GA-4:1 to=GA-2:8 me=GA-2:
7:



GA-2:7 But=GA-2:11 contrariwise=1PE-3:9, when=GA-2:9 they=GA-2:9 
saw=GA-2:14 that=GA-2:8 the=GA-2:7 gospel=GA-2:7 of=GA-2:7 
the=GA-2:7 uncircumcision=GA-5:6 was=GA-2:7 committed=1TI-1:11 
unto=GA-2:7 me=GA-2:8, as=GA-2:14 [the=GA-2:7 gospel=GA-2:14] 
of=GA-2:8 the=GA-2:8 circumcision=GA-2:8 [was=GA-2:8] unto=GA-2:
9 Peter=GA-2:8;



GA-2:8 (For he=GA-2:11 that=GA-2:9 wrought=EPH-1:20 
effectually=1TH-2:13 in=GA-2:8 Peter=GA-2:11 to=GA-2:9 the=GA-2:
8 apostleship=AC-1:25 of=GA-2:9 the=GA-2:8 circumcision=GA-2:9, 
the=GA-2:8 same=GA-2:10 was=GA-2:9 mighty=EPH-1:19 in=GA-2:16 
me=GA-2:9 toward=EPH-1:8 the=GA-2:9 Gentiles=GA-2:12:)



GA-2:9 And=GA-2:9 when=GA-2:11 James=GA-2:12, Cephas=JOH-1:42, 
and=GA-2:9 John=RE-1:1, who=GA-2:15 seemed=MT-11:26 to=GA-2:9 
be=GA-2:11 pillars=RE-10:1, perceived=MT-16:8 the=GA-2:9 
grace=GA-2:21 that=GA-2:9 was=GA-2:10 given=GA-3:21 unto=GA-2:9 
me=GA-2:9, they=GA-2:9 gave=GA-2:20 to=GA-2:10 me=GA-2:20 and=GA-
2:9 Barnabas=GA-2:13 the=GA-2:9 right=EPH-1:20 hands=EPH-2:11 
of=GA-2:12 fellowship=EPH-3:9; that=GA-2:10 we=GA-2:10 
[should=GA-2:10 go=EPH-4:26] unto=GA-2:9 the=GA-2:9 heathen=GA-3:
8, and=GA-2:12 they=GA-2:10 unto=GA-2:14 the=GA-2:10 
circumcision=GA-2:12.



GA-2:10 Only=GA-3:2 [they=GA-2:12 would=GA-3:2] that=GA-2:12 
we=GA-2:15 should=GA-3:1 remember=EPH-2:11 the=GA-2:10 poor=JAS-
2:2; the=GA-2:11 same=GA-3:7 which=GA-2:12 I=GA-2:11 also=GA-2:
13 was=GA-2:11 forward=3JO-1:6 to=GA-2:11 do=GA-2:14.



GA-2:11 But=GA-2:12 when=GA-2:12 Peter=GA-2:14 was=GA-2:11 
come=GA-2:12 to=GA-2:11 Antioch=2TI-3:11, I=GA-2:14 
withstood=2TI-3:8 him=GA-2:13 to=GA-2:11 the=GA-2:12 face=COL-2:
1, because=GA-3:19 he=GA-2:12 was=GA-2:13 to=GA-2:14 be=GA-2:16 
blamed=2CO-6:3.



GA-2:12 For=GA-2:16 before=GA-2:14 that=GA-2:13 certain=1TI-6:7 
came=GA-3:23 from=GA-3:13 James=JAS-1:1, he=GA-2:12 did=GA-4:8 
eat=2TH-3:8 with=GA-2:13 the=GA-2:12 Gentiles=GA-2:14: but=GA-2:
14 when=GA-2:14 they=GA-2:14 were=GA-2:12 come=GA-2:21, he=GA-3:
5 withdrew=MT-12:15 and=GA-2:13 separated=AC-19:9 himself=GA-2:
20, fearing=COL-3:22 them=GA-2:14 which=GA-2:18 were=GA-3:16 
of=GA-2:14 the=GA-2:13 circumcision=GA-5:6.



GA-2:13 And=GA-2:14 the=GA-2:14 other=GA-4:22 Jews=GA-2:14 
dissembled=GA-2:13 likewise=COL-4:16 with=GA-2:13 him=GA-3:6; 
insomuch=MT-8:24 that=GA-2:14 Barnabas=COL-4:10 also=GA-2:17 
was=GA-3:6 carried=EPH-4:14 away=EPH-4:25 with=GA-2:20 their=EPH-
4:17 dissimulation=RO-12:9.



GA-2:14 But=GA-2:16 when=GA-4:3 I=GA-2:14 saw=PHP-1:30 that=GA-2:
16 they=GA-3:7 walked=EPH-2:2 not=GA-2:14 uprightly=GA-2:14 
according=GA-3:29 to=GA-2:14 the=GA-2:14 truth=GA-3:1 of=GA-2:14 
the=GA-2:14 gospel=GA-3:8, I=GA-2:18 said=TIT-1:12 unto=GA-2:19 
Peter=1PE-1:1 before=GA-3:1 [them=GA-3:10] all=GA-3:8, If=GA-2:
17 thou=GA-2:14, being=GA-3:13 a=GA-2:16 Jew=GA-3:28, livest=RE-
3:1 after=GA-3:15 the=GA-2:14 manner=GA-3:15 of=GA-2:15 
Gentiles=GA-2:14, and=GA-2:15 not=GA-2:15 as=GA-2:14 do=GA-2:14 
the=GA-2:14 Jews=GA-2:14, why=GA-5:11 compellest thou=GA-4:7 
the=GA-2:14 Gentiles=GA-2:15 to=GA-2:17 live=GA-2:19 as=GA-3:6 
do=GA-2:21 the=GA-2:15 Jews=GA-2:15?



GA-2:15 We=GA-2:16 [who=GA-2:20 are=GA-2:17] Jews=1TH-2:14 by=GA-
2:16 nature=GA-4:8, and=GA-2:16 not=GA-2:16 sinners=GA-2:17 
of=GA-2:16 the=GA-2:16 Gentiles=GA-3:14,



GA-2:16 Knowing that=GA-2:16 a=GA-2:18 man is=GA-2:17 not=GA-2:
16 justified=GA-2:16 by=GA-2:16 the=GA-2:16 works=GA-2:16 of=GA-
2:16 the=GA-2:16 law=GA-2:16, but=GA-2:17 by=GA-2:16 the=GA-2:16 
faith=GA-2:16 of=GA-2:16 Jesus=GA-2:16 Christ=GA-2:16, even 
we=GA-2:16 have believed in Jesus Christ=GA-2:16, that=GA-2:19 
we=GA-2:17 might=GA-2:19 be=GA-2:16 justified=GA-2:16 by=GA-2:16 
the=GA-2:16 faith of=GA-2:16 Christ=GA-2:17, and not by=GA-2:16 
the=GA-2:16 works=GA-2:16 of=GA-2:16 the=GA-2:16 law=GA-2:16: 
for=GA-2:18 by=GA-2:17 the=GA-2:16 works of=GA-2:17 the=GA-2:16 
law=GA-2:16 shall=GA-2:16 no=GA-2:16 flesh=GA-2:16 be=GA-2:16 
justified=GA-2:16. the=GA-2:17 law=GA-2:19 shall no flesh be=GA-
2:17 justified=GA-2:17.



GA-2:17 But=GA-2:20 if=GA-2:18, while=1TI-5:6 we=GA-2:17 
seek=PHP-2:21 to=GA-2:19 be=GA-3:4 justified=GA-3:11 by=GA-2:20 
Christ=GA-2:17, we=GA-3:14 ourselves=1TH-2:10 also=GA-5:21 
are=GA-3:3 found=PHP-2:8 sinners=1TI-1:9, [is=GA-2:21] 
therefore=GA-3:5 Christ=GA-2:20 the=GA-2:18 minister=EPH-3:7 
of=GA-2:20 sin=GA-3:22? God=GA-2:19 forbid=GA-3:21.



GA-2:18 For=GA-2:19 if=GA-2:21 I=GA-2:18 build=MT-16:18 again=GA-
4:9 the=GA-2:19 things=GA-3:4 which=GA-2:20 I=GA-2:18 
destroyed=HEB-11:28, I=GA-2:19 make=GA-3:17 myself=PHP-2:24 a=GA-
3:13 transgressor=JAS-2:11.



GA-2:19 For=GA-2:20 I=GA-2:19 through=GA-3:8 the=GA-2:19 law=GA-
2:19 am=GA-2:20 dead=GA-2:21 to=GA-3:5 the=GA-2:20 law=GA-2:21, 
that=GA-3:1 I=GA-2:20 might=GA-3:14 live=GA-2:20 unto=GA-3:8 
God=GA-2:20.



GA-2:20 I=GA-2:20 am=GA-4:11 crucified=GA-3:1 with=GA-3:9 
Christ=GA-2:20: nevertheless=GA-4:30 I=GA-2:20 live=GA-2:20; 
yet=GA-3:4 not=GA-2:21 I=GA-2:20, but=GA-3:11 Christ=GA-2:21 
liveth=1TI-5:6 in=GA-2:20 me=GA-2:20: and=GA-2:20 the=GA-2:20 
life=GA-3:21 which=GA-3:7 I=GA-2:20 now=GA-3:3 live=GA-2:20 
in=GA-2:21 the=GA-2:20 flesh=GA-3:3 I=GA-2:21 live=GA-3:11 by=GA-
2:21 the=GA-2:20 faith=GA-3:2 of=GA-2:20 the=GA-2:21 Son=GA-4:4 
of=GA-2:21 God=GA-2:21, who=GA-3:1 loved=EPH-2:4 me=GA-2:20, 
and=GA-3:5 gave=GA-3:18 himself=GA-6:3 for=GA-2:21 me=GA-4:12.



GA-2:21 I=GA-3:2 do=GA-3:10 not=GA-3:1 frustrate=GA-2:21 the=GA-
2:21 grace=GA-5:4 of=GA-3:2 God=GA-3:6: for=GA-3:6 if=GA-3:4 
righteousness=GA-3:6 [come=GA-3:14] by=GA-3:2 the=GA-3:1 law=GA-
3:2, then=GA-3:9 Christ=GA-3:1 is=GA-3:10 dead=EPH-1:20 in=GA-3:
3 vain=GA-3:4.



GA-3:1 O=1TI-6:11 foolish=GA-3:3 Galatians=GA-3:1, who=GA-4:23 
hath=GA-3:1 bewitched=AC-8:9 you=GA-3:1, that=GA-3:5 ye=GA-3:2 
should=GA-3:17 not=GA-3:10 obey=GA-5:7 the=GA-3:2 truth=GA-4:16, 
before=GA-3:8 whose=PHP-3:19 eyes=GA-4:15 Jesus=GA-3:14 
Christ=GA-3:13 hath=GA-3:13 been=GA-3:21 evidently=AC-10:3 
set=EPH-1:20 forth=GA-4:4, crucified=GA-5:24 among=GA-3:5 you=GA-
3:2?



GA-3:2 This=GA-3:17 only=GA-4:18 would=GA-3:8 I=GA-3:15 
learn=1TI-1:20 of=GA-3:2 you=GA-3:5, Received=GA-4:14 ye=GA-3:3 
the=GA-3:2 Spirit=GA-3:3 by=GA-3:2 the=GA-3:2 works=GA-3:5 of=GA-
3:2 the=GA-3:2 law=GA-3:5, or=GA-3:5 by=GA-3:3 the=GA-3:3 
hearing=GA-3:5 of=GA-3:5 faith=GA-3:5?



GA-3:3 Are=GA-3:3 ye=GA-3:3 so=GA-3:4 foolish=EPH-5:4? 
having=EPH-1:5 begun=PHP-1:6 in=GA-3:4 the=GA-3:3 Spirit=GA-3:5, 
are=GA-3:7 ye=GA-3:4 now=GA-3:16 made=GA-3:13 perfect=EPH-4:13 
by=GA-3:5 the=GA-3:5 flesh=GA-4:13?



GA-3:4 Have=GA-3:21 ye=GA-3:7 suffered=PHP-3:8 so=GA-3:9 many=GA-
3:10 things=GA-3:10 in=GA-3:4 vain=GA-3:4? if=GA-3:15 [it=GA-3:5 
be=GA-3:8] yet=GA-3:15 in=GA-3:8 vain=GA-4:11.



GA-3:5 He=GA-3:5 therefore=GA-3:7 that=GA-3:7 ministereth=2CO-9:
10 to=GA-3:6 you=GA-3:5 the=GA-3:5 Spirit=GA-3:14, and=GA-3:6 
worketh=GA-5:6 miracles=HEB-2:4 among=EPH-2:3 you=GA-3:27, 
[doeth=GA-3:12 he=GA-3:16 it=GA-3:6] by=GA-3:5 the=GA-3:5 
works=GA-3:10 of=GA-3:5 the=GA-3:5 law=GA-3:10, or=GA-3:15 by=GA-
3:11 the=GA-3:7 hearing=PHM-1:5 of=GA-3:7 faith=GA-3:7?



GA-3:6 Even=GA-4:3 as=GA-3:10 Abraham=GA-3:7 believed=EPH-1:13 
God=GA-3:8, and=GA-3:8 it=GA-3:10 was=GA-3:17 accounted=MR-10:42 
to=GA-3:10 him=GA-4:29 for=GA-3:10 righteousness=GA-3:21.



GA-3:7 Know=GA-4:13 ye=GA-3:26 therefore=GA-4:16 that=GA-3:8 
they=GA-3:9 which=GA-3:9 are=GA-3:7 of=GA-3:7 faith=GA-3:8, 
the=GA-3:7 same=EPH-3:6 are=GA-3:9 the=GA-3:8 children=GA-3:26 
of=GA-3:9 Abraham=GA-3:8.



GA-3:8 And=GA-3:12 the=GA-3:8 scripture=GA-3:22, foreseeing=GA-3:
8 that=GA-3:10 God=GA-3:11 would=GA-4:15 justify=LU-10:29 the=GA-
3:8 heathen=MT-6:7 through=GA-3:14 faith=GA-3:9, preached=GA-4:
13 before=GA-3:17 the=GA-3:10 gospel=GA-4:13 unto=GA-3:23 
Abraham=GA-3:9, [saying=1TI-1:15], In=GA-3:10 thee=EPH-5:14 
shall=GA-3:11 all=GA-3:10 nations=RE-2:26 be=GA-3:9 blessed=GA-3:
9.



GA-3:9 So=GA-4:3 then=GA-3:19 they=GA-4:17 which=GA-3:10 be=GA-3:
15 of=GA-3:10 faith=GA-3:11 are=GA-3:10 blessed=EPH-1:3 with=GA-
4:18 faithful=EPH-1:1 Abraham=GA-3:14.



GA-3:10 For=GA-3:10 as=GA-3:10 many=GA-3:16 as=GA-3:16 are=GA-3:
10 of=GA-3:10 the=GA-3:10 works=GA-5:19 of=GA-3:10 the=GA-3:10 
law=GA-3:10 are=GA-3:10 under=GA-3:22 the=GA-3:10 curse=GA-3:13: 
for=GA-3:11 it=GA-3:11 is=GA-3:10 written=GA-3:10, Cursed=GA-3:
13 [is=GA-3:11] every=GA-3:13 one=GA-3:13 that=GA-3:11 
continueth=1TI-5:5 not=GA-3:12 in=GA-3:10 all=GA-3:22 things=GA-
4:24 which=GA-3:16 are=GA-3:25 written=GA-3:13 in=GA-3:11 the=GA-
3:10 book=PHP-4:3 of=GA-3:11 the=GA-3:11 law=GA-3:11 to=GA-3:16 
do=GA-4:21 them=GA-3:12.



GA-3:11 But=GA-3:12 that=GA-3:12 no=GA-3:15 man=GA-3:12 is=GA-3:
11 justified=GA-3:24 by=GA-3:11 the=GA-3:11 law=GA-3:12 in=GA-3:
12 the=GA-3:11 sight=COL-1:22 of=GA-3:12 God=GA-3:17, [it=GA-3:
13 is=GA-3:12] evident=PHP-1:28: for=GA-3:13, The=GA-3:12 
just=PHP-4:8 shall=GA-3:12 live=GA-3:12 by=GA-3:18 faith=GA-3:12.



GA-3:12 And=GA-3:16 the=GA-3:12 law=GA-3:13 is=GA-3:13 not=GA-3:
16 of=GA-3:13 faith=GA-3:14: but=GA-3:15, The=GA-3:13 man=GA-3:
15 that=GA-3:13 doeth=EPH-6:8 them=GA-3:12 shall=GA-4:30 live=GA-
5:25 in=GA-3:17 them=GA-3:22.



GA-3:13 Christ=GA-3:14 hath=GA-3:22 redeemed=1PE-1:18 us=GA-3:13 
from=GA-4:1 the=GA-3:13 curse=GA-3:13 of=GA-3:14 the=GA-3:14 
law=GA-3:17, being=EPH-1:11 made=GA-3:16 a=GA-3:13 curse=JAS-3:9 
for=GA-3:13 us=GA-3:24: for=GA-3:18 it=GA-3:15 is=GA-3:13 
written=GA-4:22, Cursed=2PE-2:14 [is=GA-3:16] every=GA-5:3 
one=GA-3:16 that=GA-3:14 hangeth=GA-3:13 on=GA-3:14 a=GA-3:15 
tree=JAS-3:12:



GA-3:14 That=GA-3:14 the=GA-3:14 blessing=HEB-6:7 of=GA-3:14 
Abraham=GA-3:16 might=GA-3:14 come=GA-3:19 on=GA-3:27 the=GA-3:
14 Gentiles=EPH-2:11 through=GA-3:14 Jesus=GA-3:22 Christ=GA-3:
16; that=GA-3:17 we=GA-3:23 might=GA-3:22 receive=GA-4:5 the=GA-
3:14 promise=GA-3:17 of=GA-3:15 the=GA-3:15 Spirit=GA-4:6 
through=GA-4:7 faith=GA-3:22.



GA-3:15 Brethren=GA-4:12, I=GA-3:17 speak=EPH-4:25 after=GA-3:17 
the=GA-3:16 manner=1TH-1:5 of=GA-3:16 men=GA-6:10; Though=GA-4:1 
[it=GA-3:15 be=GA-3:15] but=GA-3:16 a=GA-3:19 man's=2TH-3:8 
covenant=GA-3:17, yet=GA-5:11 [if=GA-3:18 it=GA-3:17 be=GA-3:18] 
confirmed=GA-3:17, no=GA-3:18 man=GA-5:3 disannulleth=GA-3:15, 
or=GA-4:9 addeth=GA-3:15 thereto=MR-14:70.



GA-3:16 Now=GA-3:20 to=GA-3:16 Abraham=GA-3:18 and=GA-3:16 
his=GA-4:4 seed=GA-3:16 were=GA-3:23 the=GA-3:17 promises=GA-3:
21 made=GA-3:19. He=GA-4:1 saith=GA-4:30 not=GA-3:20, And=GA-3:
16 to=GA-3:16 seeds=MT-13:4, as=GA-3:16 of=GA-3:16 many=GA-3:27; 
but=GA-3:18 as=GA-3:27 of=GA-3:17 one=GA-3:20, And=GA-3:17 to=GA-
3:18 thy=GA-5:14 seed=GA-3:19, which=GA-3:17 is=GA-3:18 
Christ=GA-3:17.



GA-3:17 And=GA-3:17 this=GA-4:25 I=GA-4:1 say=GA-4:1, [that=GA-3:
17] the=GA-3:17 covenant=HEB-8:6, that=GA-3:17 was=GA-3:17 
confirmed=HEB-2:3 before=GA-3:23 of=GA-3:17 God=GA-3:18 in=GA-3:
19 Christ=GA-3:22, the=GA-3:17 law=GA-3:18, which=GA-3:21 was=GA-
3:19 four=RE-4:4 hundred=RE-7:4 and=GA-3:19 thirty=MT-13:23 
years=GA-4:10 after=GA-3:25, cannot=GA-5:17 disannul=GA-3:17, 
that=GA-3:22 it=GA-3:18 should=GA-3:19 make=GA-6:12 the=GA-3:18 
promise=GA-3:18 of=GA-3:18 none=GA-5:10 effect=GA-5:4.



GA-3:18 For=GA-3:21 if=GA-3:21 the=GA-3:18 inheritance=EPH-1:11 
[be=GA-3:22] of=GA-3:18 the=GA-3:19 law=GA-3:19, [it=GA-3:18 
is=GA-3:20] no=GA-3:25 more=GA-4:7 of=GA-3:19 promise=GA-3:18: 
but=GA-3:20 God=GA-3:20 gave=EPH-1:22 [it=GA-3:19] to=GA-3:19 
Abraham=GA-4:22 by=GA-3:19 promise=GA-3:19.



GA-3:19 Wherefore=GA-3:24 then=GA-3:21 [serveth=LU-22:27] the=GA-
3:19 law=GA-3:21? It=GA-3:19 was=GA-3:19 added=MT-6:33 
because=GA-4:6 of=GA-3:19 transgressions=HEB-9:15, till=EPH-4:13 
the=GA-3:19 seed=GA-3:29 should=GA-3:21 come=GA-3:25 to=GA-3:22 
whom=GA-4:19 the=GA-3:19 promise=GA-3:22 was=GA-3:19 made=GA-4:4;
 [and=GA-3:29 it=GA-4:15 was=GA-3:24] ordained=EPH-2:10 by=GA-3:
21 angels=COL-2:18 in=GA-3:26 the=GA-3:21 hand=GA-6:11 of=GA-3:
20 a=GA-3:20 mediator=GA-3:20.



GA-3:20 Now=GA-4:1 a=GA-3:20 mediator=GA-3:20 is=GA-3:20 not=GA-
4:8 [a=GA-3:21 mediator=1TI-2:5] of=GA-3:21 one=GA-3:20, but=GA-
3:22 God=GA-3:21 is=GA-3:21 one=GA-3:28.



GA-3:21 [Is=GA-3:25] the=GA-3:21 law=GA-3:21 then=GA-3:29 
against=GA-5:17 the=GA-3:21 promises=HEB-6:12 of=GA-3:22 God=GA-
3:21? God=GA-3:26 forbid=GA-6:14: for=GA-3:26 if=GA-3:29 
there=GA-3:28 had=GA-4:15 been=GA-3:21 a=GA-3:25 law=GA-3:21 
given=GA-3:21 which=GA-3:23 could=1TH-3:1 have=GA-3:21 given=GA-
3:22 life=GA-6:8, verily=1TH-3:4 righteousness=GA-5:5 should=GA-
3:23 have=GA-3:27 been=GA-3:27 by=GA-3:22 the=GA-3:22 law=GA-3:
23.



GA-3:22 But=GA-3:23 the=GA-3:22 scripture=GA-4:30 hath=GA-4:6 
concluded=AC-21:25 all=GA-3:26 under=GA-3:23 sin=EPH-4:26, 
that=GA-3:22 the=GA-3:23 promise=GA-3:29 by=GA-3:24 faith=GA-3:
23 of=GA-3:26 Jesus=GA-3:26 Christ=GA-3:24 might=GA-3:24 be=GA-3:
23 given=GA-4:15 to=GA-3:24 them=GA-4:5 that=GA-3:24 believe=EPH-
1:19.



GA-3:23 But=GA-3:25 before=GA-5:21 faith=GA-3:23 came=EPH-2:17, 
we=GA-3:24 were=GA-4:3 kept=2TI-4:7 under=GA-3:25 the=GA-3:23 
law=GA-3:24, shut=RE-3:8 up=EPH-2:6 unto=GA-3:24 the=GA-3:24 
faith=GA-3:24 which=GA-4:8 should=GA-5:7 afterwards=JOH-13:36 
be=GA-3:24 revealed=EPH-3:5.



GA-3:24 Wherefore=GA-4:7 the=GA-3:26 law=GA-4:4 was=GA-4:4 
our=GA-6:14 schoolmaster=GA-3:25 [to=GA-3:29 bring=EPH-6:4 us=GA-
4:26] unto=GA-4:8 Christ=GA-3:26, that=GA-3:25 we=GA-3:25 
might=GA-4:5 be=GA-3:29 justified=GA-5:4 by=GA-3:26 faith=GA-3:
25.



GA-3:25 But=GA-4:2 after=GA-4:9 that=GA-4:1 faith=GA-3:26 is=GA-
3:28 come=GA-4:4, we=GA-4:3 are=GA-3:26 no=GA-4:7 longer=1TH-3:1 
under=GA-4:2 a=GA-4:1 schoolmaster=GA-3:24.



GA-3:26 For=GA-3:27 ye=GA-3:28 are=GA-3:28 all=GA-3:28 the=GA-3:
29 children=GA-4:3 of=GA-3:27 God=GA-4:4 by=GA-4:8 faith=GA-5:5 
in=GA-3:28 Christ=GA-3:27 Jesus=GA-3:28.



GA-3:27 For=GA-3:28 as=GA-3:27 many=GA-4:27 of=GA-4:1 you=GA-4:
11 as=GA-4:1 have=GA-3:27 been=GA-4:15 baptized=MT-3:6 into=GA-4:
6 Christ=GA-3:27 have=GA-4:9 put=EPH-1:22 on=GA-6:16 Christ=GA-3:
28.



GA-3:28 There=GA-3:28 is=GA-3:28 neither=GA-3:28 Jew=COL-3:11 
nor=GA-3:28 Greek=COL-3:11, there=GA-3:28 is=GA-3:28 neither=GA-
3:28 bond=EPH-4:3 nor=GA-3:28 free=GA-4:26, there=GA-5:23 is=GA-
4:1 neither=GA-5:6 male=MT-19:4 nor=GA-4:14 female=MT-19:4: 
for=GA-4:12 ye=GA-3:29 are=GA-3:29 all=GA-4:1 one=GA-4:22 in=GA-
4:3 Christ=GA-4:7 Jesus=GA-4:14.



GA-3:29 And=GA-3:29 if=GA-4:7 ye=GA-3:29 [be=GA-4:1] Christ's=GA-
5:24, then=GA-4:7 are=GA-4:6 ye=GA-4:6 Abraham's=LU-16:22 
seed=2TI-2:8, and=GA-4:2 heirs=TIT-3:7 according=GA-6:16 to=GA-4:
5 the=GA-4:1 promise=GA-4:23.



GA-4:1 Now=GA-4:9 I=GA-4:11 say=GA-5:2, [That=GA-4:5] the=GA-4:2 
heir=GA-4:7, as=GA-4:1 long=EPH-6:3 as=GA-4:12 he=GA-4:1 is=GA-4:
2 a=GA-4:1 child=1TH-5:3, differeth=1CO-15:41 nothing=GA-5:2 
from=GA-4:24 a=GA-4:4 servant=GA-4:7, though=PHP-3:4 he=GA-4:23 
be=GA-4:9 lord=GA-5:10 of=GA-4:2 all=GA-4:12;



GA-4:2 But=GA-4:4 is=GA-4:15 under=GA-4:3 tutors=GA-4:2 and=GA-4:
6 governors=1PE-2:14 until=GA-4:19 the=GA-4:2 time=GA-4:4 
appointed=1TH-3:3 of=GA-4:3 the=GA-4:3 father=GA-4:6.



GA-4:3 Even=GA-4:14 so=GA-4:29 we=GA-4:3, when=GA-4:4 we=GA-4:5 
were=GA-4:3 children=GA-4:19, were=GA-4:5 in=GA-4:9 bondage=GA-4:
9 under=GA-4:4 the=GA-4:3 elements=GA-4:9 of=GA-4:4 the=GA-4:4 
world=GA-6:14:



GA-4:4 But=GA-4:7 when=GA-4:8 the=GA-4:4 fulness=EPH-1:10 of=GA-
4:4 the=GA-4:4 time=GA-5:21 was=GA-4:14 come=EPH-1:21, God=GA-4:
6 sent=GA-4:6 forth=GA-4:6 his=GA-4:6 Son=GA-4:6, made=GA-4:4 
of=GA-4:5 a=GA-4:7 woman=1TH-5:3, made=GA-5:1 under=GA-4:5 
the=GA-4:5 law=GA-4:5,



GA-4:5 To=GA-4:9 redeem=TIT-2:14 them=GA-4:8 that=GA-4:5 were=GA-
5:12 under=GA-4:21 the=GA-4:5 law=GA-4:21, that=GA-4:9 we=GA-4:
28 might=GA-4:17 receive=EPH-6:8 the=GA-4:6 adoption=EPH-1:5 
of=GA-4:6 sons=GA-4:6.



GA-4:6 And=GA-4:7 because=GA-4:16 ye=GA-4:8 are=GA-4:8 sons=GA-4:
22, God=GA-4:7 hath=GA-4:27 sent=EPH-6:22 forth=GA-4:27 the=GA-4:
9 Spirit=GA-4:29 of=GA-4:7 his=GA-5:10 Son=GA-4:7 into=EPH-4:9 
your=GA-4:15 hearts=EPH-3:17, crying=HEB-5:7, Abba=MR-14:36, 
Father=EPH-1:2.



GA-4:7 Wherefore=EPH-1:15 thou=GA-4:27 art=1TI-6:12 no=GA-4:8 
more=GA-4:27 a=GA-4:7 servant=PHP-2:7, but=GA-4:9 a=GA-4:7 
son=GA-4:7; and=GA-4:9 if=GA-4:15 a=GA-4:18 son=GA-4:30, then=GA-
4:8 an=GA-4:14 heir=GA-4:30 of=GA-4:9 God=GA-4:8 through=GA-4:13 
Christ=GA-4:14.



GA-4:8 Howbeit=1TI-1:16 then=GA-4:15, when=GA-4:18 ye=GA-4:8 
knew=COL-1:6 not=GA-4:12 God=GA-4:9, ye=GA-4:9 did=GA-5:7 
service=EPH-6:7 unto=GA-4:13 them=GA-4:15 which=GA-4:14 by=GA-4:
22 nature=EPH-2:3 are=GA-4:9 no=GA-5:4 gods=JOH-10:34.



GA-4:9 But=GA-4:14 now=GA-4:20, after=GA-4:23 that=GA-4:15 ye=GA-
4:9 have=GA-4:11 known=GA-4:9 God=GA-4:9, or=EPH-3:20 rather=EPH-
4:28 are=GA-4:12 known=EPH-1:9 of=GA-4:11 God=GA-4:14, how=GA-4:
13 turn=PHP-1:19 ye=GA-4:9 again=GA-4:9 to=GA-4:9 the=GA-4:13 
weak=1TH-5:14 and=GA-4:10 beggarly=GA-4:9 elements=2PE-3:10, 
whereunto=COL-1:29 ye=GA-4:10 desire=GA-4:20 again=GA-4:19 to=GA-
4:15 be=GA-4:12 in=GA-4:11 bondage=GA-4:24?



GA-4:10 Ye=GA-4:12 observe=1TI-5:21 days=EPH-5:16, and=GA-4:10 
months=HEB-11:23, and=GA-4:10 times=EPH-1:10, and=GA-4:14 
years=1TI-5:9.



GA-4:11 I=GA-4:11 am=GA-4:12 afraid=HEB-11:23 of=GA-4:13 you=GA-
4:11, lest=GA-6:1 I=GA-4:12 have=GA-4:12 bestowed=1JO-3:1 
upon=GA-6:16 you=GA-4:12 labour=EPH-4:28 in=GA-4:14 vain=GA-5:26.



GA-4:12 Brethren=GA-4:28, I=GA-4:12 beseech=EPH-4:1 you=GA-4:13, 
be=GA-4:18 as=GA-4:12 I=GA-4:12 [am=GA-4:12]; for=GA-4:15 I=GA-4:
13 [am=GA-4:16] as=GA-4:14 ye=GA-4:12 [are=GA-4:24]: ye=GA-4:13 
have=GA-4:15 not=GA-4:14 injured=GA-4:12 me=GA-4:14 at=GA-4:13 
all=GA-4:26.



GA-4:13 Ye=GA-4:14 know=EPH-1:18 how=GA-6:11 through=GA-5:5 
infirmity=HEB-5:2 of=GA-4:14 the=GA-4:13 flesh=GA-4:14 I=GA-4:15 
preached=EPH-2:17 the=GA-4:13 gospel=EPH-1:13 unto=GA-5:2 you=GA-
4:15 at=EPH-1:1 the=GA-4:15 first=EPH-1:12.





GA-4:14 And=GA-4:15 my=GA-4:14 temptation=1TI-6:9 which=GA-4:24 
was=GA-4:23 in=GA-4:18 my=GA-4:19 flesh=GA-4:23 ye=GA-4:15 
despised=HEB-10:28 not=GA-4:17, nor=GA-5:6 rejected=HEB-6:8; 
but=GA-4:17 received=PHP-4:9 me=GA-4:15 as=GA-4:14 an=GA-4:24 
angel=RE-1:1 of=GA-4:15 God=GA-5:21, [even=GA-4:29] as=GA-4:28 
Christ=GA-4:19 Jesus=GA-5:6.



GA-4:15 Where=PHP-4:12 is=GA-4:18 then=GA-4:29 the=GA-4:16 
blessedness=RO-4:6 ye=GA-4:15 spake=HEB-1:1 of=GA-4:19? for=GA-4:
20 I=GA-4:16 bear=GA-5:10 you=GA-4:16 record=PHP-1:8, that=GA-4:
17, if=GA-5:2 [it=GA-4:18 had=GA-4:22 been=GA-5:13] possible=HEB-
10:4, ye=GA-4:17 would=GA-4:17 have=GA-4:15 plucked=JU-1:12 
out=GA-4:30 your=GA-4:16 own=GA-6:4 eyes=EPH-1:18, and=GA-4:18 
have=GA-5:10 given=EPH-3:2 them=GA-4:17 to=GA-4:18 me=GA-4:21.



GA-4:16 Am=GA-4:18 I=GA-4:16 therefore=GA-5:1 become=GA-5:4 
your=GA-6:13 enemy=2TH-3:15, because=EPH-4:18 I=GA-4:18 tell=GA-
4:21 you=GA-4:17 the=GA-4:21 truth=GA-5:7?



GA-4:17 They=GA-4:17 zealously=GA-4:18 affect=GA-4:17 you=GA-4:
17, [but=GA-4:18] not=GA-4:18 well=GA-5:7; yea=PHP-1:18, they=GA-
5:12 would=GA-5:12 exclude=GA-4:17 you=GA-4:18, that=GA-4:21 
ye=GA-4:21 might=EPH-1:10 affect=GA-4:17 them=GA-6:10.



GA-4:18 But=GA-4:23 [it=GA-4:22 is=GA-4:22] good=GA-4:18 to=GA-4:
20 be=GA-4:19 zealously=GA-4:17 affected=AC-14:2 always=EPH-5:20 
in=GA-4:19 [a=GA-4:22] good=GA-6:6 [thing=GA-5:6], and=GA-4:20 
not=GA-4:21 only=GA-5:13 when=GA-6:3 I=GA-4:19 am=EPH-3:8 
present=GA-4:20 with=GA-4:20 you=GA-4:19.



GA-4:19 My=GA-4:20 little=GA-5:9 children=GA-4:25, of=GA-4:20 
whom=GA-6:14 I=GA-4:20 travail=1TH-2:9 in=GA-4:19 birth=RE-12:2 
again=GA-5:1 until=EPH-1:14 Christ=GA-5:1 be=GA-4:20 formed=1TI-
2:13 in=GA-4:20 you=GA-4:20,



GA-4:20 I=GA-4:20 desire=GA-4:21 to=GA-4:20 be=GA-4:21 
present=EPH-5:27 with=GA-4:25 you=GA-4:20 now=GA-4:25, and=GA-4:
25 to=GA-4:21 change=PHP-3:21 my=GA-6:17 voice=1TH-4:16; for=GA-
4:22 I=GA-5:2 stand=GA-5:1 in=GA-4:25 doubt=1JO-2:19 of=GA-4:23 
you=GA-5:2.



GA-4:21 Tell=GA-5:21 me=GA-6:14, ye=GA-4:21 that=GA-4:22 
desire=GA-6:12 to=GA-4:24 be=GA-4:30 under=GA-5:18 the=GA-4:21 
law=GA-4:21, do=GA-5:3 ye=GA-5:2 not=GA-4:27 hear=PHP-1:27 
the=GA-4:22 law=GA-5:3?



GA-4:22 For=GA-4:24 it=GA-4:27 is=GA-4:24 written=GA-4:27, 
that=GA-4:27 Abraham=HEB-2:16 had=EPH-2:3 two=GA-4:24 sons=EPH-3:
5, the=GA-4:22 one=GA-4:24 by=GA-4:22 a=GA-4:22 bondmaid=GA-4:22,
 the=GA-4:23 other=GA-5:17 by=GA-4:23 a=GA-5:3 freewoman=GA-4:23.



GA-4:23 But=GA-4:23 he=GA-4:23 [who=GA-5:7 was=GA-4:23] of=GA-4:
23 the=GA-4:23 bondwoman=GA-4:30 was=GA-4:23 born=GA-4:29 
after=GA-4:29 the=GA-4:23 flesh=GA-4:29; but=GA-4:26 he=GA-4:29 
of=GA-4:26 the=GA-4:24 freewoman=GA-4:30 [was=GA-4:28] by=GA-5:4 
promise=GA-4:28.



GA-4:24 Which=GA-4:24 things=GA-5:17 are=GA-4:24 an=GA-4:27 
allegory=GA-4:24: for=GA-4:25 these=GA-5:17 are=GA-4:28 the=GA-4:
24 two=EPH-5:31 covenants=EPH-2:12; the=GA-4:24 one=GA-5:13 
from=GA-5:4 the=GA-4:26 mount=GA-4:25 Sinai=GA-4:25, which=GA-4:
24 gendereth=GA-4:24 to=GA-4:25 bondage=GA-4:25, which=GA-4:25 
is=GA-4:25 Agar=GA-4:25.



GA-4:25 For=GA-4:27 this=GA-5:8 Agar=GA-4:24 is=GA-4:25 
mount=HEB-8:5 Sinai=GA-4:24 in=GA-4:25 Arabia=GA-1:17, and=GA-4:
25 answereth=MR-8:29 to=GA-5:3 Jerusalem=GA-4:26 which=GA-4:26 
now=GA-4:28 is=GA-4:25, and=GA-4:27 is=GA-4:26 in=GA-5:1 
bondage=GA-5:1 with=GA-4:30 her=GA-4:30 children=GA-4:27.





GA-4:26 But=GA-4:29 Jerusalem=HEB-12:22 which=GA-4:26 is=GA-4:26 
above=EPH-1:21 is=GA-4:26 free=GA-4:31, which=GA-4:27 is=GA-4:27 
the=GA-4:27 mother=EPH-5:31 of=GA-4:28 us=GA-5:1 all=GA-5:14.



GA-4:27 For=GA-4:27 it=GA-4:29 is=GA-4:29 written=GA-6:11, 
Rejoice=PHP-1:18, [thou=GA-4:27] barren=2PE-1:8 that=GA-4:27 
bearest=JOH-8:13 not=GA-4:27; break=MT-5:19 forth=PHP-2:16 
and=GA-4:30 cry=RE-14:18, thou=GA-5:14 that=GA-4:29 
travailest=GA-4:27 not=GA-4:30: for=GA-4:30 the=GA-4:28 
desolate=1TI-5:5 hath=GA-4:27 many=GA-6:12 more=EPH-2:19 
children=GA-4:28 than=EPH-3:8 she=EPH-5:33 which=GA-5:6 hath=GA-
5:1 an=GA-5:13 husband=EPH-5:23.



GA-4:28 Now=GA-4:29 we=GA-4:31, brethren=GA-4:31, as=GA-4:29 
Isaac=HEB-11:9 was=GA-4:29, are=GA-4:31 the=GA-4:29 children=GA-
4:31 of=GA-4:30 promise=EPH-1:13.



GA-4:29 But=GA-4:31 as=GA-5:14 then=GA-4:31 he=GA-5:3 that=GA-4:
29 was=GA-4:29 born=GA-4:29 after=GA-4:29 the=GA-4:29 flesh=GA-5:
13 persecuted=1TH-2:15 him=GA-5:8 [that=GA-5:2 was=EPH-3:5 
born=HEB-11:23] after=EPH-1:11 the=GA-4:30 Spirit=GA-5:5, 
even=GA-5:12 so=GA-4:31 [it=EPH-2:8 is=GA-5:3] now=GA-5:19.



GA-4:30 Nevertheless=EPH-5:33 what=EPH-1:18 saith=EPH-4:8 the=GA-
4:30 scripture=1TI-5:18? Cast=1TI-5:12 out=EPH-4:29 the=GA-4:30 
bondwoman=GA-4:30 and=GA-5:1 her=EPH-5:33 son=GA-4:30: for=GA-5:
3 the=GA-4:30 son=GA-4:30 of=GA-4:30 the=GA-4:30 bondwoman=GA-4:
31 shall=GA-5:2 not=GA-4:31 be=GA-5:1 heir=HEB-1:2 with=GA-5:1 
the=GA-4:30 son=EPH-4:13 of=GA-4:31 the=GA-4:31 freewoman=GA-4:
22.



GA-4:31 So=GA-5:17 then=GA-5:11, brethren=GA-5:11, we=GA-5:5 
are=GA-5:4 not=GA-5:1 children=EPH-1:5 of=GA-4:31 the=GA-4:31 
bondwoman=GA-4:23, but=GA-5:6 of=GA-5:1 the=GA-5:1 free=GA-5:1.



GA-5:1 Stand=EPH-6:11 fast=PHP-1:27 therefore=GA-6:10 in=GA-5:6 
the=GA-5:1 liberty=GA-5:13 wherewith=EPH-2:4 Christ=GA-5:2 
hath=EPH-1:3 made=EPH-1:6 us=GA-5:25 free=EPH-6:8, and=GA-5:11 
be=GA-5:2 not=GA-5:7 entangled=2PE-2:20 again=GA-5:3 with=GA-5:
24 the=GA-5:3 yoke=1TI-6:1 of=GA-5:4 bondage=HEB-2:15.



GA-5:2 Behold=HEB-2:13, I=GA-5:3 Paul=EPH-1:1 say=GA-5:16 
unto=GA-5:4 you=GA-5:2, that=GA-5:3 if=GA-5:11 ye=GA-5:4 be=GA-5:
10 circumcised=GA-5:3, Christ=GA-5:4 shall=GA-5:10 profit=2TI-2:
14 you=GA-5:4 nothing=GA-6:3.



GA-5:3 For=GA-5:5 I=GA-5:10 testify=EPH-4:17 again=PHP-1:26 
to=GA-5:3 every=GA-6:4 man=GA-6:1 that=GA-5:3 is=GA-5:3 
circumcised=GA-6:12, that=GA-5:7 he=GA-5:10 is=GA-5:4 a=GA-5:9 
debtor=MT-23:16 to=GA-5:13 do=GA-5:11 the=GA-5:4 whole=GA-5:9 
law=GA-5:4.



GA-5:4 Christ=GA-5:6 is=GA-5:11 become=TIT-2:1 of=GA-5:4 no=GA-5:
23 effect=MT-15:6 unto=GA-5:13 you=GA-5:4, whosoever=GA-5:10 
of=GA-5:5 you=GA-5:7 are=GA-5:4 justified=1TI-3:16 by=GA-5:5 
the=GA-5:5 law=GA-5:14; ye=GA-5:7 are=GA-5:17 fallen=PHP-1:12 
from=GA-6:17 grace=GA-6:18.



GA-5:5 For=GA-5:5 we=GA-5:25 through=GA-5:10 the=GA-5:5 
Spirit=GA-5:16 wait=EPH-4:14 for=GA-5:6 the=GA-5:7 hope=EPH-1:18 
of=GA-5:8 righteousness=EPH-4:24 by=GA-5:6 faith=GA-5:6.



GA-5:6 For=GA-5:13 in=GA-5:10 Jesus=GA-6:14 Christ=GA-6:2 
neither=GA-6:13 circumcision=GA-5:11 availeth=GA-6:15 any=GA-6:
15 thing=GA-6:15, nor=GA-6:15 uncircumcision=GA-6:15; but=GA-5:
10 faith=GA-5:22 which=GA-5:12 worketh=EPH-1:11 by=GA-5:13 
love=GA-5:13.



GA-5:7 Ye=GA-5:7 did=GA-5:7 run=PHP-2:16 well=GA-6:9; who=GA-6:
10 did=PHP-4:14 hinder=MR-4:38 you=GA-5:8 that=GA-5:8 ye=GA-5:10 
should=GA-6:12 not=GA-5:8 obey=EPH-6:1 the=GA-5:9 truth=EPH-1:13?



GA-5:8 This=GA-5:14 persuasion=GA-5:8 [cometh=EPH-5:6] not=GA-5:
13 of=GA-5:11 him=GA-6:6 that=GA-5:10 calleth=1TH-5:24 you=GA-5:
10.



GA-5:9 A=GA-6:1 little=1TI-4:8 leaven=MT-13:33 leaveneth=1CO-5:6 
the=GA-5:10 whole=EPH-3:15 lump=RO-9:21.



GA-5:10 I=GA-5:11 have=GA-5:13 confidence=EPH-3:12 in=GA-5:14 
you=GA-5:10 through=EPH-1:7 the=GA-5:11 Lord=GA-6:14, that=GA-5:
10 ye=GA-5:13 will=EPH-1:1 be=GA-5:10 none=1TH-5:15 
otherwise=PHP-3:15 minded=PHP-3:15: but=GA-5:13 he=GA-5:10 
that=GA-5:15 troubleth=LU-18:5 you=GA-5:12 shall=GA-5:16 bear=GA-
6:2 his=GA-6:4 judgment=PHP-1:9, whosoever=JAS-2:10 he=GA-6:3 
be=GA-5:15.



GA-5:11 And=GA-5:15 I=GA-5:11, brethren=GA-5:13, if=GA-5:15 I=GA-
5:11 yet=GA-5:11 preach=EPH-3:8 circumcision=GA-6:15, why=COL-2:
20 do=GA-5:17 I=GA-5:12 yet=EPH-5:29 suffer=GA-6:12 
persecution=GA-6:12? then=GA-5:16 is=GA-5:14 the=GA-5:11 
offence=PHP-1:10 of=GA-5:15 the=GA-5:13 cross=GA-6:12 ceased=HEB-
4:10.



GA-5:12 I=GA-5:16 would=GA-5:17 they=GA-5:21 were=EPH-1:13 
even=GA-5:14 cut=MT-5:30 off=EPH-2:13 which=GA-5:19 trouble=GA-6:
17 you=GA-5:21.



GA-5:13 For=GA-5:13, brethren=GA-6:1, ye=GA-5:15 have=GA-5:21 
been=EPH-3:9 called=EPH-2:11 unto=GA-6:6 liberty=GA-5:13; 
only=GA-6:12 [use=EPH-4:29] not=GA-5:15 liberty=HEB-13:23 for=GA-
5:14 an=GA-6:1 occasion=1TI-5:14 to=GA-5:17 the=GA-5:14 flesh=GA-
5:16, but=GA-5:15 by=GA-6:14 love=GA-5:14 serve=COL-3:24 one=GA-
5:14 another=GA-5:15.



GA-5:14 For=GA-5:17 all=GA-6:6 the=GA-5:16 law=GA-5:18 is=GA-5:
22 fulfilled=JAS-2:23 in=GA-5:14 one=GA-5:15 word=GA-6:6, 
[even=EPH-1:10] in=GA-5:16 this=GA-5:16; Thou=GA-6:1 shalt=1TI-4:
6 love=GA-5:22 thy=EPH-6:2 neighbour=EPH-4:25 as=GA-5:21 
thyself=GA-6:1.



GA-5:15 But=GA-5:18 if=GA-5:18 ye=GA-5:15 bite=GA-5:15 and=GA-5:
16 devour=HEB-10:27 one=GA-5:15 another=GA-5:15, take=EPH-6:13 
heed=COL-4:17 that=GA-5:17 ye=GA-5:16 be=GA-5:18 not=GA-5:16 
consumed=GA-5:15 one=GA-5:17 of=GA-5:16 another=GA-5:26.



GA-5:16 [This=GA-6:16] I=GA-5:21 say=EPH-4:17 then=GA-6:4, 
Walk=GA-5:25 in=GA-5:21 the=GA-5:16 Spirit=GA-5:17, and=GA-5:17 
ye=GA-5:17 shall=GA-5:21 not=GA-5:18 fulfil=GA-6:2 the=GA-5:16 
lust=1TH-4:5 of=GA-5:18 the=GA-5:17 flesh=GA-5:17.



GA-5:17 For=GA-6:3 the=GA-5:17 flesh=GA-5:17 lusteth=JAS-4:5 
against=GA-5:17 the=GA-5:17 Spirit=GA-5:17, and=GA-5:17 the=GA-5:
17 Spirit=GA-5:18 against=GA-5:23 the=GA-5:17 flesh=GA-5:19: 
and=GA-5:21 these=GA-5:19 are=GA-5:18 contrary=COL-2:14 the=GA-5:
17 one=GA-5:26 to=GA-6:3 the=GA-5:17 other=EPH-3:5: so=GA-6:2 
that=GA-5:17 ye=GA-5:17 cannot=1TI-5:25 do=GA-5:21 the=GA-5:18 
things=GA-5:21 that=GA-5:21 ye=GA-5:18 would=EPH-3:16.



GA-5:18 But=GA-5:22 if=GA-5:25 ye=GA-5:18 be=GA-5:26 led=EPH-4:8 
of=GA-5:19 the=GA-5:18 Spirit=GA-5:22, ye=GA-6:1 are=GA-5:19 
not=GA-5:21 under=EPH-1:22 the=GA-5:19 law=GA-5:23.



GA-5:19 Now=EPH-2:2 the=GA-5:19 works=EPH-2:9 of=GA-5:21 the=GA-
5:21 flesh=GA-5:24 are=GA-5:19 manifest=EPH-5:13, which=GA-5:21 
are=GA-5:24 [these=EPH-5:6]; Adultery=JAS-2:11, fornication=EPH-
5:3, uncleanness=EPH-4:19, lasciviousness=EPH-4:19,



GA-5:20 Idolatry=COL-3:5, witchcraft=GA-5:20, hatred=GA-5:20, 
variance=MT-10:35, emulations=GA-5:20, wrath=EPH-2:3, strife=PHP-
1:15, seditions=GA-5:20, heresies=2PE-2:1,



GA-5:21 Envyings=2CO-12:20, murders=RE-9:21, drunkenness=LU-21:
34, revellings=1PE-4:3, and=GA-5:24 such=GA-5:21 like=PHP-3:21: 
of=GA-5:21 the=GA-5:21 which=GA-5:21 I=GA-5:21 tell=PHP-3:18 
you=GA-5:21 before=EPH-1:4, as=GA-6:10 I=GA-6:11 have=GA-5:24 
also=GA-5:25 told=PHP-3:18 [you=GA-6:11] in=GA-5:25 time=EPH-2:2 
past=EPH-2:2, that=GA-5:24 they=GA-5:24 which=GA-6:1 do=GA-6:10 
such=GA-5:23 things=GA-6:6 shall=GA-6:4 not=GA-5:26 inherit=HEB-
6:12 the=GA-5:22 kingdom=EPH-5:5 of=GA-5:22 God=GA-6:7.



GA-5:22 But=GA-6:4 the=GA-5:22 fruit=EPH-5:9 of=GA-5:26 the=GA-5:
24 Spirit=GA-5:25 is=GA-5:23 love=EPH-1:4, joy=PHP-1:4, peace=GA-
6:16, longsuffering=EPH-4:2, gentleness=2CO-10:1, goodness=EPH-5:
9, faith=GA-6:10,



GA-5:23 Meekness=GA-6:1, temperance=2PE-1:6: against=EPH-6:11 
such=GA-6:1 there=EPH-4:4 is=GA-6:3 no=GA-6:17 law=GA-6:2.



GA-5:24 And=GA-5:24 they=GA-6:12 that=GA-6:6 are=GA-6:1 
Christ's=EPH-4:32 have=GA-6:4 crucified=GA-6:14 the=GA-5:24 
flesh=GA-6:8 with=GA-6:11 the=GA-5:25 affections=RO-1:26 and=GA-
6:2 lusts=EPH-2:3.



GA-5:25 If=GA-6:1 we=GA-6:9 live=EPH-6:3 in=GA-5:25 the=GA-5:25 
Spirit=GA-5:25, let=GA-5:26 us=GA-5:26 also=GA-6:1 walk=GA-6:16 
in=GA-6:1 the=GA-6:1 Spirit=GA-6:1.



GA-5:26 Let=GA-6:4 us=GA-6:9 not=GA-6:4 be=GA-6:1 desirous=1TH-2:
8 of=GA-6:1 vain=EPH-5:6 glory=GA-6:13, provoking=GA-5:26 one=GA-
5:26 another=GA-5:26, envying=JAS-3:14 one=GA-6:1 another=GA-6:4.



GA-6:1 Brethren=GA-6:18, if=GA-6:3 a=GA-6:1 man=GA-6:3 be=GA-6:1 
overtaken=GA-6:1 in=GA-6:1 a=GA-6:3 fault=HEB-8:8, ye=GA-6:2 
which=EPH-1:1 are=GA-6:10 spiritual=EPH-1:3, restore=MT-17:11 
such=EPH-5:27 an=EPH-1:1 one=GA-6:2 in=GA-6:4 the=GA-6:2 
spirit=GA-6:8 of=GA-6:2 meekness=EPH-4:2; considering=HEB-13:7 
thyself=1TI-3:15, lest=GA-6:12 thou=EPH-5:14 also=GA-6:7 be=GA-6:
3 tempted=1TH-3:5.



GA-6:2 Bear=GA-6:5 ye=GA-6:11 one=EPH-1:10 another's=JOH-13:14 
burdens=MT-23:4, and=GA-6:4 so=EPH-2:15 fulfil=PHP-2:2 the=GA-6:
6 law=GA-6:13 of=GA-6:8 Christ=GA-6:12.



GA-6:3 For=GA-6:5 if=GA-6:9 a=GA-6:7 man=GA-6:4 think=EPH-3:20 
himself=GA-6:3 to=GA-6:8 be=GA-6:7 something=MR-5:43, when=EPH-1:
20 he=GA-6:3 is=GA-6:6 nothing=PHP-1:20, he=GA-6:4 deceiveth=JAS-
1:26 himself=GA-6:4.



GA-6:4 But=GA-6:8 let=GA-6:6 every=GA-6:5 man=GA-6:5 prove=1TH-5:
21 his=GA-6:5 own=GA-6:5 work=EPH-4:12, and=GA-6:4 then=EPH-5:15 
shall=GA-6:5 he=GA-6:7 have=GA-6:10 rejoicing=PHP-1:26 in=GA-6:4 
himself=EPH-1:5 alone=1TH-3:1, and=GA-6:9 not=GA-6:7 in=GA-6:6 
another=EPH-4:2.



GA-6:5 For=GA-6:7 every=EPH-1:21 man=GA-6:7 shall=GA-6:7 bear=GA-
6:17 his=GA-6:8 own=GA-6:11 burden=RE-2:24.



GA-6:6 Let=GA-6:9 him=GA-6:6 that=GA-6:6 is=GA-6:7 taught=EPH-4:
21 in=GA-6:6 the=GA-6:8 word=EPH-1:13 communicate=PHP-4:14 
unto=GA-6:10 him=EPH-1:4 that=GA-6:7 teacheth=1JO-2:27 in=GA-6:9 
all=GA-6:10 good=GA-6:10 things=EPH-1:10.



GA-6:7 Be=GA-6:9 not=GA-6:7 deceived=1TI-2:14; God=GA-6:14 is=GA-
6:14 not=GA-6:9 mocked=MT-2:16: for=GA-6:8 whatsoever=EPH-5:13 
a=GA-6:11 man=GA-6:17 soweth=GA-6:8, that=GA-6:8 shall=GA-6:8 
he=GA-6:8 also=EPH-1:11 reap=GA-6:8.



GA-6:8 For=GA-6:9 he=GA-6:8 that=GA-6:8 soweth=GA-6:8 to=GA-6:8 
his=EPH-1:5 flesh=GA-6:8 shall=GA-6:8 of=GA-6:8 the=GA-6:8 
flesh=GA-6:12 reap=GA-6:8 corruption=2PE-1:4; but=GA-6:13 he=EPH-
1:4 that=GA-6:13 soweth=MT-13:37 to=GA-6:12 the=GA-6:8 Spirit=GA-
6:8 shall=GA-6:9 of=GA-6:10 the=GA-6:10 Spirit=GA-6:18 reap=GA-6:
9 life=EPH-4:18 everlasting=2TH-1:9.



GA-6:9 And=GA-6:14 let=GA-6:10 us=GA-6:10 not=GA-6:9 be=GA-6:12 
weary=2TH-3:13 in=GA-6:9 well=EPH-6:3 doing=EPH-6:6: for=GA-6:12 
in=GA-6:12 due=1TI-2:6 season=2TI-4:2 we=GA-6:9 shall=EPH-5:14 
reap=RE-14:15, if=EPH-3:2 we=GA-6:10 faint=EPH-3:13 not=EPH-1:16.



GA-6:10 As=GA-6:12 we=EPH-1:4 have=GA-6:11 therefore=EPH-2:19 
opportunity=PHP-4:10, let=GA-6:17 us=EPH-1:3 do=EPH-3:20 
good=EPH-1:5 unto=GA-6:10 all=EPH-1:3 [men=EPH-3:5], 
especially=1TI-5:17 unto=GA-6:11 them=GA-6:16 who=GA-6:13 are=GA-
6:13 of=GA-6:10 the=GA-6:12 household=EPH-2:19 of=GA-6:12 
faith=EPH-1:15.



GA-6:11 Ye=EPH-1:13 see=EPH-3:9 how=EPH-3:3 large=RE-21:16 a=GA-
6:12 letter=2TH-2:2 I=GA-6:14 have=GA-6:13 written=PHM-1:19 
unto=GA-6:14 you=GA-6:12 with=GA-6:18 mine=PHP-1:4 own=EPH-1:11 
hand=EPH-1:20.



GA-6:12 As=GA-6:12 many=GA-6:16 as=GA-6:16 desire=GA-6:13 to=GA-
6:12 make=EPH-2:15 a=GA-6:15 fair=MT-16:2 shew=EPH-2:7 in=GA-6:
13 the=GA-6:12 flesh=GA-6:13, they=GA-6:12 constrain=GA-6:12 
you=GA-6:13 to=GA-6:13 be=GA-6:16 circumcised=GA-6:13; only=EPH-
1:21 lest=EPH-2:9 they=GA-6:13 should=GA-6:14 suffer=PHP-1:29 
persecution=2TI-3:12 for=GA-6:13 the=GA-6:13 cross=GA-6:14 of=GA-
6:14 Christ=GA-6:14.



GA-6:13 For=GA-6:15 neither=GA-6:15 they=GA-6:13 themselves=EPH-
4:19 who=EPH-1:3 are=EPH-1:1 circumcised=GA-6:13 keep=EPH-4:3 
the=GA-6:14 law=EPH-2:15; but=GA-6:14 desire=EPH-3:13 to=GA-6:16 
have=EPH-1:7 you=EPH-1:2 circumcised=PHP-3:5, that=GA-6:14 
they=EPH-4:14 may=EPH-1:17 glory=GA-6:14 in=GA-6:14 your=GA-6:18 
flesh=EPH-2:3.



GA-6:14 But=GA-6:15 God=GA-6:16 forbid=MT-19:14 that=EPH-1:4 
I=GA-6:14 should=EPH-1:4 glory=EPH-1:6, save=1TI-1:15 in=GA-6:15 
the=GA-6:14 cross=EPH-2:16 of=GA-6:16 our=GA-6:18 Lord=GA-6:17 
Jesus=GA-6:15 Christ=GA-6:15, by=EPH-1:1 whom=EPH-1:7 the=GA-6:
14 world=GA-6:14 is=EPH-1:14 crucified=RE-11:8 unto=GA-6:14 
me=GA-6:17, and=GA-6:16 I=GA-6:17 unto=EPH-1:5 the=GA-6:16 
world=EPH-1:4.



GA-6:15 For=GA-6:17 in=GA-6:17 Christ=GA-6:18 Jesus=GA-6:17 
neither=EPH-4:27 circumcision=EPH-2:11 availeth=JAS-5:16 any=EPH-
2:9 thing=EPH-4:28, nor=EPH-5:4 uncircumcision=EPH-2:11, but=EPH-
1:21 a=EPH-3:7 new=EPH-2:15 creature=COL-1:15.



GA-6:16 And=GA-6:16 as=GA-6:16 many=PHP-1:14 as=EPH-1:4 walk=EPH-
2:10 according=EPH-1:4 to=EPH-1:1 this=EPH-1:21 rule=PHP-3:16, 
peace=EPH-1:2 [be=GA-6:18] on=EPH-1:10 them=EPH-2:10, and=GA-6:
16 mercy=EPH-2:4, and=EPH-1:1 upon=EPH-2:20 the=GA-6:17 
Israel=EPH-2:12 of=GA-6:17 God=EPH-1:1.



GA-6:17 From=EPH-1:2 henceforth=EPH-4:14 let=EPH-4:26 no=EPH-2:
12 man=EPH-2:9 trouble=2TH-1:6 me=EPH-3:2: for=EPH-1:16 I=EPH-1:
15 bear=COL-4:13 in=EPH-1:1 my=EPH-1:16 body=EPH-1:23 the=GA-6:
17 marks=GA-6:17 of=GA-6:18 the=GA-6:18 Lord=GA-6:18 Jesus=GA-6:
18.



1



1:1 <3972> <0652> <0444> <3761> <0444> <2424> <5547> <2316> 
<3962> <3588> <1453> <3498>



1:2 <3956> <0080> <1577> <1053>



1:3 <5485> <1515> <2316> <3962> <2962> <2424> <5547>



1:4 <3588> <1325> <1438> <0266> <1807> <3588> <1764> <4190> 
<0165> <2596> <2307> <2316> <3962>



1:5 <3739> <1391> <0165> <0165> <0281>



1:6 <2296> <3779> <5030> <3346> <2564> <1722> <5485> <5547> 
<2087> <2098>



1:7 <3739> <0243> <5100> <5015> <2309> <3344> <2098> <5547>



1:8 <1437> <2228> <0032> <3772> <2097> <2097> <3844> <3739> 
<2097> <0331>



1:9 <4280> <4280> <2532> <3004> <0737> <3825> <1487> <1536> 
<2097> <1536> <2097> <3844> <3880> <0331>



1:10 <0737> <3982> <0444> <2228> <2316> <2228> <2212> <0700> 
<0444> <1487> <2089> <0700> <0444> <1401> <5547>



1:11 <1107> <0080> <2098> <3588> <2097> <2596> <0444>



1:12 <3761> <3880> <0444> <3777> <1321> <0602> <2424> <5547>



1:13 <0191> <0391> <4218> <2454> <2854> <5236> <5236> <1377> 
<1577> <2316> <4199>



1:14 <4298> <2454> <2454> <5228> <4183> <4915> <3450> <1085> 
<5225> <4056> <4056> <2207> <3862> <3967>



1:15 <3753> <2106> <2316> <3588> <0873> <3384> <2836> <2564> 
<5485>



1:16 <0601> <5207> <2097> <1722> <1484> <2112> <4323> <4561> 
<0129>



1:17 <3761> <0424> <2414> <0652> <4253> <0565> <1519> <0688> 
<5290> <3825> <1154>



1:18 <1899> <2596> <5140> <2094> <0424> <2414> <2477> <4074> 
<1961> <1178> <2250>



1:19 <2087> <0652> <1492> <3756> <1508> <2385> <2962> <0080>



1:20 <2236> <3739> <1125> <2400> <1799> <2316> <5574>



1:21 <1899> <2064> <1519> <2825> <4947> <2791>



1:22 <0050> <4383> <1577> <2449> <3588> <5547>



1:23 <0191> <3440> <1377> <4218> <3568> <2097> <4102> <3739> 
<4218> <4199>



1:24 <1392> <2316>



2



2:1 <1899> <1180> <2094> <1223> <0305> <3825> <2414> <0921> 
<4838> <5103> <2532>



2:2 <0305> <0602> <0394> <2098> <3739> <2784> <1722> <1484> 
<2398> <1380> <3381> <3381> <4458> <5143> <2228> <5143> <2756>



2:3 <3761> <5103> <3588> <5607> <1672> <0315> <4059>



2:4 <1223> <5569> <5569> <3920> <3920> <3748> <3922> <3922> 
<2684> <1657> <3739> <2192> <5547> <2424> <2615> <2615>



2:5 <3739> <1502> <1502> <5292> <5610> <0225> <2098> <1265>



2:6 <1380> <5100> <1308> <3762> <1308> <2316> <2983> <3756> 
<0444> <4383> <1380> <4323> <4323> <3762>



2:7 <5121> <1492> <2098> <0203> <4100> <4061> <4074>



2:8 <1754> <1754> <4074> <0651> <4061> <2532> <1754> <1519> 
<1484>



2:9 <2385> <2786> <2491> <3588> <1380> <4769> <1097> <5485> 
<1325> <1325> <0921> <1188> <2842> <1484> <4061>



2:10 <3440> <3421> <4434> <5124> <3739> <2532> <4704> <4160>



2:11 <3753> <4074> <2064> <0490> <0436> <4383> <3754> <2607>



2:12 <4253> <5100> <2064> <2385> <4906> <1484> <3753> <2064> 
<5288> <0873> <1438> <5399> <4061>



2:13 <3062> <2453> <4942> <2532> <5620> <0921> <2532> <4879> 
<4879> <5272>



2:14 <3753> <1492> <3716> <3716> <4314> <0225> <2098> <2036> 
<4074> <1715> <3956> <1487> <5225> <2453> <2198> <1483> <1483> 
<2452> <5101> <0315> <1484> <2198> <2450>



2:15 <2453> <5449> <0268> <1484>



2:16 <1492> <0444> <1344> <2041> <3551> <4102> <2424> <5547> 
<2532> <4100> <2424> <5547> <1344> <4102> <5547> <2041> <3551> 
<2041> <3551> <3956> <4561> <1344>



2:17 <1487> <2212> <1344> <5547> <2532> <2147> <0268> <0686> 
<5547> <1249> <0266> <1096> <1096>



2:18 <1487> <3618> <3825> <3739> <2647> <4921> <1683> <3848>



2:19 <1223> <3551> <0599> <3551> <2198> <2316>



2:20 <4957> <5547> <1161> <2198> <3765> <5547> <2198> <3739> 
<3568> <2198> <4561> <2198> <4102> <5207> <2316> <3588> <0025> 
<3860> <1438>



2:21 <0114> <5485> <2316> <1487> <1343> <3551> <0686> <5547> 
<0599> <1432>



3



3:1 <0453> <1052> <5101> <0940> <3982> <0225> <2596> <3739> 
<3788> <2424> <5547> <4270> <4270> <4270> <4717> <1722>



3:2 <5124> <3440> <2309> <3129> <2983> <4151> <2041> <3551> 
<2228> <0189> <4102>



3:3 <3779> <0453> <1728> <4151> <3568> <2005> <2005> <4561>



3:4 <3958> <5118> <5118> <1500> <1489> <2596> <1500>



3:5 <3767> <2023> <4151> <1754> <1411> <1722> <2041> <3551> 
<2228> <0189> <4102>



3:6 <2531> <0011> <4100> <2316> <3049> <1343>



3:7 <1097> <0686> <4102> <3778> <5207> <0011>



3:8 <1124> <4275> <2316> <1344> <1484> <1537> <4102> <4283> 
<4283> <4283> <0011> <3956> <1484> <1757>



3:9 <5620> <4102> <2127> <4103> <0011>



3:10 <3745> <2041> <3551> <5259> <2671> <1125> <1944> <3956> 
<1696> <3956> <3588> <1125> <0975> <3551> <4160>



3:11 <3762> <3762> <1344> <3551> <3844> <2316> <1212> <1342> 
<2198> <4102>



3:12 <3551> <4102> <0444> <4160> <2198>



3:13 <5547> <1805> <2671> <3551> <1096> <2671> <1125> <1944> 
<3956> <2910> <1909> <3586>



3:14 <2129> <0011> <1096> <1519> <1484> <1722> <2424> <5547> 
<2983> <1860> <4151> <1223> <4102>



3:15 <0080> <3004> <2596> <0444> <3676> <0444> <1242> <2964> 
<3762> <3762> <0114> <2228> <1928> <1928>



3:16 <1161> <0011> <4690> <1860> <4483> <3004> <4690> <4183> 
<1520> <4690> <3739> <5547>



3:17 <5124> <3004> <1242> <4300> <4300> <2316> <5547> <3551> 
<5071> <5071> <5144> <2094> <3326> <3756> <0208> <2673> <1860> 
<0208> <2673>



3:18 <1487> <2817> <3551> <3765> <2089> <1860> <2316> <5483> 
<0011> <1860>



3:19 <5101> <3767> <3551> <4369> <5484> <3847> <3757> <4690> 
<2064> <3739> <1861> <1861> <1299> <0032> <5495> <3316>



3:20 <1161> <3316> <1520> <2316> <1520>



3:21 <3551> <3767> <2596> <1860> <2316> <1096> <1096> <1487> 
<3551> <1325> <3588> <1410> <2227> <2227> <3689> <1343> <2258> 
<3551>



3:22 <1124> <4788> <3956> <5259> <0266> <1860> <4102> <2424> 
<5547> <1325> <4100>



3:23 <4253> <4102> <2064> <5432> <5259> <3551> <4788> <4102> 
<3195> <0601>



3:24 <5620> <3551> <3807> <5547> <1344> <4102>



3:25 <4102> <2064> <3765> <2089> <5259> <3807>



3:26 <3956> <5207> <2316> <4102> <5547> <2424>



3:27 <3745> <0907> <1519> <5547> <1746> <1746> <5547>



3:28 <3756> <2453> <3761> <1672> <3756> <1401> <3761> <1658> 
<3756> <0730> <3761> <2338> <3956> <1520> <5547> <2424>



3:29 <1487> <5547> <0686> <0011> <4690> <2818> <2596> <1860>



4



4:1 <2236> <3004> <2818> <5550> <3516> <1308> <3762> <1401> 
<2962> <3956>



4:2 <5259> <2012> <3623> <0891> <4287> <4287> <3962>



4:3 <2532> <3779> <3753> <3516> <1402> <5259> <4747> <2889>



4:4 <3753> <4138> <5550> <2064> <2316> <1821> <1821> <5207> 
<1096> <1135> <1096> <5259> <3551>



4:5 <1805> <5259> <3551> <0618> <5206> <5206>



4:6 <3754> <5207> <2316> <1821> <1821> <4151> <5207> <1519> 
<5216> <2588> <2896> <0005> <3962>



4:7 <5620> <1488> <3765> <2089> <1401> <5207> <1487> <5207> 
<2532> <2818> <2316> <1223> <5547>



4:8 <0235> <5119> <1492> <2316> <1398> <5449> <3361> <2316>



4:9 <3568> <1097> <2316> <1161> <3123> <1097> <2316> <4459> 
<1994> <3825> <0772> <4444> <4747> <3739> <2309> <3825> <1398>



4:10 <3906> <2250> <3376> <2540> <1763>



4:11 <5399> <3381> <2872> <2872> <1500>



4:12 <0080> <1189> <0091> <3762> <3762>



4:13 <1492> <3754> <1223> <0769> <4561> <2097> <2097> <4386>



4:14 <3986> <4561> <1848> <3761> <1609> <1209> <0032> <2316> 
<5547> <2424>



4:15 <5101> <3767> <3108> <3140> <3140> <1487> <1415> <1846> 
<5216> <3788> <1325>



4:16 <5620> <1096> <5216> <2190> <0226> <0226>



4:17 <2206> <2206> <2573> <0235> <2309> <1576> <2206>



4:18 <2570> <2206> <2206> <3842> <2570> <3440> <3588> <3918>



4:19 <5040> <5040> <3739> <5605> <5605> <3825> <0891> <5547> 
<3445>



4:20 <2309> <3918> <0737> <0236> <5456> <0639> <0639>



4:21 <3004> <2309> <5259> <3551> <0191> <3551>



4:22 <1125> <0011> <2192> <1417> <5207> <1520> <3814> <1520> 
<1658>



4:23 <3814> <1080> <2596> <4561> <1658> <1860>



4:24 <3748> <0238> <3778> <1417> <1242> <3391> <3735> <4614> 
<1080> <1397> <3748> <0028>



4:25 <3588> <0028> <3735> <4614> <0688> <4960> <2419> <3588> 
<3568> <1398> <5043>



4:26 <2419> <0507> <1658> <3748> <3384> <3956>



4:27 <1125> <2165> <4723> <5088> <4486> <4486> <0994> <5605> 
<2048> <4183> <3123> <5043> <2228> <2192> <0435>



4:28 <1161> <0080> <2464> <5043> <1860>



4:29 <5119> <1080> <2596> <4561> <1377> <2596> <4151> <2532> 
<3779> <3568>



4:30 <0235> <5101> <3004> <1124> <1544> <3814> <5207> <5207> 
<3814> <2816> <5207> <1658>



4:31 <0686> <0686> <0080> <5043> <3814> <1658>



5



5:1 <4739> <3767> <1657> <3739> <5547> <1659> <1659> <1758> 
<3825> <2218> <1397>



5:2 <2396> <3972> <3004> <1437> <4059> <5547> <5623> <3762>



5:3 <3143> <3825> <3956> <0444> <4059> <3781> <4160> <3650> 
<3551>



5:4 <5547> <2673> <2673> <2673> <3748> <1344> <3551> <1601> 
<5485>



5:5 <4151> <0553> <1680> <1343> <4102>



5:6 <2424> <5547> <3777> <4061> <2480> <5100> <3777> <0203> 
<4102> <1754> <0026>



5:7 <5143> <2573> <5101> <0348> <3982> <0225>



5:8 <3588> <3988> <2564>



5:9 <3398> <2219> <2220> <3650> <5445>



5:10 <3982> <1722> <2962> <3762> <0243> <5426> <5015> <0941> 
<2917> <0302>



5:11 <0080> <1487> <2089> <2784> <4061> <5101> <2089> <1377> 
<1377> <0686> <4625> <4716> <2673>



5:12 <3785> <2532> <0609> <0609> <0387>



5:13 <0080> <2564> <1657> <3440> <1657> <0874> <4561> <0026> 
<1398> <0240> <0240>



5:14 <3956> <3551> <4137> <1520> <4487> <3588> <0025> <4139> 
<1438>



5:15 <1487> <1143> <2719> <0240> <0240> <0991> <0355> <0240> 
<0240>



5:16 <3004> <1161> <4043> <4151> <5055> <1939> <4561>



5:17 <4561> <1937> <2596> <4151> <4151> <2596> <4561> <5023> 
<0480> <0240> <0240> <2443> <3361> <4160> <2309>



5:18 <1487> <0071> <4151> <5259> <3551>



5:19 <1161> <2041> <4561> <5318> <3748> <3430> <4202> <0167> 
<0766>



5:20 <1495> <5331> <2189> <2054> <2205> <2372> <2052> <1370> 
<0139>



5:21 <5355> <5408> <3178> <2970> <5125> <3664> <3739> <4302> 
<4302> <2532> <4277> <4302> <4238> <5108> <2816> <0932> <2316>



5:22 <2590> <4151> <0026> <5479> <1515> <3115> <5544> <0019> 
<4102>



5:23 <4236> <1466> <2596> <5108> <3756> <3551>



5:24 <5547> <4717> <4561> <3804> <1939>



5:25 <1487> <2198> <4151> <2532> <4748> <4151>



5:26 <2755> <2755> <2755> <4292> <0240> <0240> <5354> <0240> 
<0240>



6



6:1 <0080> <1437> <0444> <4301> <3900> <3588> <4152> <2675> 
<5108> <4151> <4236> <4648> <4572> <3361> <2532> <3985>



6:2 <0941> <0240> <0240> <0922> <3779> <0378> <3551> <5547>



6:3 <1487> <5100> <1380> <5100> <3367> <5422> <1438>



6:4 <1538> <1381> <1438> <2041> <5119> <2192> <2745> <1438> 
<3441> <2087>



6:5 <1538> <0941> <2398> <5413>



6:6 <2727> <4487> <2841> <2727> <3956> <0018>



6:7 <4105> <2316> <3456> <1437> <0444> <4687> <2532> <2325>



6:8 <4687> <4561> <4561> <2325> <5356> <4687> <4151> <4151> 
<2325> <2222> <0166>



6:9 <1573> <2570> <4160> <2398> <2540> <2325> <1590>



6:10 <2192> <3767> <2540> <2038> <0018> <3956> <3122> <3609> 
<4102>



6:11 <1492> <4080> <4080> <1121> <1125> <1699> <5495>



6:12 <3745> <2309> <2146> <2146> <2146> <4561> <0315> <4059> 
<3440> <3361> <1377> <1377> <4716> <5547>



6:13 <3761> <0846> <4059> <5442> <3551> <2309> <4059> <2744> 
<5212> <4561>



6:14 <1096> <1096> <2744> <1508> <4716> <2962> <2424> <5547> 
<3739> <2889> <4717> <2889>



6:15 <5547> <2424> <3777> <4061> <2480> <5100> <3777> <0203> 
<2537> <2937>



6:16 <3745> <4748> <5129> <2583> <1515> <1909> <1656> <2474> 
<2316>



6:17 <3063> <3367> <3367> <3930> <0941> <4983> <4742> <2962> 
<2424>



6:18 <0080> <5485> <2962> <2424> <5547> <5212> <4151> <0281>



Galatians 1



 1. Paul <3972-Paulos->, an apostle <0652-apostolos->, (not of 
men <0444-anthropos->, neither <3761-oude-> by man <0444-
anthropos->, but by Jesus <2424-Iesous-> Christ <5547-Christos->,
 and God <2316-theos-> the Father <3962-pater->, who <3588-ho-> 
raised <1453-egeiro-> him from the dead <3498-nekros->;)



 2 And all <3956-pas-> the brethren <0080-adephos-> which are 
with me, unto the churches <1577-ekklesia-> of Galatia <1053-
Galatia->:



 3 Grace <5485-charis-> [be] to you and peace <1515-eirene-> 
from God <2316-theos-> the Father <3962-pater->, and [from] our 
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,



 4 Who <3588-ho-> gave <1325-didomi-> himself <1438-heautou-> 
for our sins <0266-hamartia->, that he might deliver <1807-
exaireo-> us from this <3588-ho-> present <1764-enistemi-> evil 
<4190-poneros-> world <0165-aion->, according <2596-kata-> to 
the will <2307-thelema-> of God <2316-theos-> and our Father 
<3962-pater->:



 5 To whom <3739-hos-> [be] glory <1391-doxa-> for ever <0165-
aion-> and ever <0165-aion->. Amen <0281-amen->.



 6. I marvel <2296-thaumazo-> that ye are so <3779-houto-> soon 
<5030-tacheos-> removed <3346-metatithemi-> from him that called 
<2564-kaleo-> you into <1722-en-> the grace <5485-charis-> of 
Christ <5547-Christos-> unto another <2087-heteros-> gospel 
<2098-euaggelion->:



 7 Which <3739-hos-> is not another <0243-allos->; but there be 
some <5100-tis-> that trouble <5015-tarasso-> you, and would 
<2309-thelo-> pervert <3344-metastrepho-> the gospel <2098-
euaggelion-> of Christ <5547-Christos->.



 8 But though <1437-ean-> we, or <2228-e-> an angel <0032-
aggelos-> from heaven <3772-ouranos->, preach <2097-euaggelizo-> 
any other gospel <2097-euaggelizo-> unto you than <3844-para-> 
that which <3739-hos-> we have preached <2097-euaggelizo-> unto 
you, let him be accursed <0331-anathema->.



 9 As we said <4280-proereo-> before <4280-proereo->, so <2532-
kai-> say <3004-lego-> I now <0737-arti-> again <3825-palin->, 
If <1487-ei-> any <1536-ei tis-> [man] preach <2097-euaggelizo-> 
any <1536-ei tis-> other gospel <2097-euaggelizo-> unto you than 
<3844-para-> that ye have received <3880-paralambano->, let him 
be accursed <0331-anathema->.



 10. For do I now <0737-arti-> persuade <3982-peitho-> men <0444-
anthropos->, or <2228-e-> God <2316-theos->? or <2228-e-> do I 
seek <2212-zeteo-> to please <0700-aresko-> men <0444-anthropos-
>? for if <1487-ei-> I yet <2089-eti-> pleased <0700-aresko-> 
men <0444-anthropos->, I should not be the servant <1401-doulos-
> of Christ <5547-Christos->.



 11 But I certify <1107-gnorizo-> you, brethren <0080-adephos->, 
that the gospel <2098-euaggelion-> which <3588-ho-> was preached 
<2097-euaggelizo-> of me is not after <2596-kata-> man <0444-
anthropos->.



 12 For I neither <3761-oude-> received <3880-paralambano-> it 
of man <0444-anthropos->, neither <3777-oute-> was I taught 
<1321-didasko-> [it], but by the revelation <0602-apokalupsis-> 
of Jesus <2424-Iesous-> Christ <5547-Christos->.



 13 For ye have heard <0191-akouo-> of my conversation <0391-
anastrophe-> in time <4218-pote-> past in the Jews <2454-
Ioudaismos->' religion <2854-kollourion->, how that beyond <5236-
huperbole-> measure <5236-huperbole-> I persecuted <1377-dioko-> 
the church <1577-ekklesia-> of God <2316-theos->, and wasted 
<4199-portheo-> it:



 14 And profited <4298-prokopto-> in the Jews <2454-Ioudaismos-
>' religion <2454-Ioudaismos-> above <5228-huper-> many <4183-
polus-> my equals <4915-sunelikiotes-> in mine <3450-mou-> own 
nation <1085-genos->, being <5225-huparcho-> more <4056-
perissoteros-> exceedingly <4056-perissoteros-> zealous <2207-
zelotes-> of the traditions <3862-paradosis-> of my fathers 
<3967-patrikos->.



 15 But when <3753-hote-> it pleased <2106-eudokeo-> God <2316-
theos->, who <3588-ho-> separated <0873-aphorizo-> me from my 
mother's <3384-meter-> womb <2836-koilia->, and called <2564-
kaleo-> [me] by his grace <5485-charis->,



 16 To reveal <0601-apokalupto-> his Son <5207-huios-> in me, 
that I might preach <2097-euaggelizo-> him among <1722-en-> the 
heathen <1484-ethnos->; immediately <2112-eutheos-> I conferred 
<4323-prosanatithemi-> not with flesh <4561-sarx-> and blood 
<0129-haima->:



 17 Neither <3761-oude-> went <0424-anerchomai-> I up to 
Jerusalem <2414-Hierosoluma-> to them which were apostles <0652-
apostolos-> before <4253-pro-> me; but I went <0565-aperchomai-> 
into <1519-eis-> Arabia <0688-Arabia->, and returned <5290-
hupostrepho-> again <3825-palin-> unto Damascus <1154-Damaskos->.



 18 Then <1899-epeita-> after <2596-kata-> three <5140-treis-> 
years <2094-etos-> I went <0424-anerchomai-> up to Jerusalem 
<2414-Hierosoluma-> to see <2477-historeo-> Peter <4074-Petros->,
 and abode <1961-epimeno-> with him fifteen <1178-dekapente-> 
days <2250-hemera->.



 19 But other <2087-heteros-> of the apostles <0652-apostolos-> 
saw <1492-eido-> I none <3756-ou->, save <1508-ei me-> James 
<2385-Iakobos-> the Lord's <2962-kurios-> brother <0080-adephos-
>.



 20 Now <2236-hedista-> the things which <3739-hos-> I write 
<1125-grapho-> unto you, behold <2400-idou->, before <1799-
enopion-> God <2316-theos->, I lie <5574-pseudomai-> not.



 21 Afterwards <1899-epeita-> I came <2064-erchomai-> into <1519-
eis-> the regions <2825-kline-> of Syria <4947-Suria-> and 
Cilicia <2791-Kilikia->;



 22 And was unknown <0050-agnoeo-> by face <4383-prosopon-> unto 
the churches <1577-ekklesia-> of Judaea <2449-Ioudaia-> which 
<3588-ho-> were in Christ <5547-Christos->:



 23 But they had heard <0191-akouo-> only <3440-monon->, That he 
which persecuted <1377-dioko-> us in times <4218-pote-> past now 
<3568-nun-> preacheth <2097-euaggelizo-> the faith <4102-pistis-
> which <3739-hos-> once <4218-pote-> he destroyed <4199-portheo-
>.



 24 And they glorified <1392-doxazo-> God <2316-theos-> in me.



Galatians 2



 1. Then <1899-epeita-> fourteen <1180-dekatessares-> years 
<2094-etos-> after <1223-dia-> I went <0305-anabaino-> up again 
<3825-palin-> to Jerusalem <2414-Hierosoluma-> with Barnabas 
<0921-Barnabas->, and took <4838-sumparalambano-> Titus <5103-
Titos-> with [me] also <2532-kai->.



 2 And I went <0305-anabaino-> up by revelation <0602-
apokalupsis->, and communicated <0394-anatithemai-> unto them 
that gospel <2098-euaggelion-> which <3739-hos-> I preach <2784-
kerusso-> among <1722-en-> the Gentiles <1484-ethnos->, but 
privately <2398-idios-> to them which were of reputation <1380-
dokeo->, lest <3381-mepos-> by any <3381-mepos-> means <4458--
pos-> I should run <5143-trecho->, or <2228-e-> had run <5143-
trecho->, in vain <2756-kenos->.



 3 But neither <3761-oude-> Titus <5103-Titos->, who <3588-ho-> 
was with me, being <5607-on-> a Greek <1672-Hellen->, was 
compelled <0315-anagkazo-> to be circumcised <4059-peritemno->:



 4 And that because <1223-dia-> of false <5569-pseudadelphos-> 
brethren <5569-pseudadelphos-> unawares <3920-pareisaktos-> 
brought <3920-pareisaktos-> in, who <3748-hostis-> came <3922-
pareiserchomai-> in privily <3922-pareiserchomai-> to spy <2684-
kataskopeo-> out our liberty <1657-eleutheria-> which <3739-hos-
> we have <2192-echo-> in Christ <5547-Christos-> Jesus <2424-
Iesous->, that they might bring <2615-katadouloo-> us into 
bondage <2615-katadouloo->:



 5 To whom <3739-hos-> we gave <1502-eiko-> place <1502-eiko-> 
by subjection <5292-hupotage->, no, not for an hour <5610-hora->;
 that the truth <0225-aletheia-> of the gospel <2098-euaggelion-
> might continue <1265-diameno-> with you.



 6 But of these who seemed <1380-dokeo-> to be somewhat <5100-
tis->, (whatsoever they were, it maketh <1308-diaphero-> no 
<3762-oudeis-> matter <1308-diaphero-> to me: God <2316-theos-> 
accepteth <2983-lambano-> no <3756-ou-> man's <0444-anthropos-> 
person <4383-prosopon->:) for they who seemed <1380-dokeo-> [to 
be somewhat] in conference <4323-prosanatithemi-> added <4323-
prosanatithemi-> nothing <3762-oudeis-> to me:



 7 But contrariwise <5121-tounantion->, when they saw <1492-eido-
> that the gospel <2098-euaggelion-> of the uncircumcision <0203-
akrobustia-> was committed <4100-pisteuo-> unto me, as [the 
gospel] of the circumcision <4061-peritome-> [was] unto Peter 
<4074-Petros->;



 8 (For he that wrought <1754-energeo-> effectually <1754-
energeo-> in Peter <4074-Petros-> to the apostleship <0651-
apostole-> of the circumcision <4061-peritome->, the same <2532-
kai-> was mighty <1754-energeo-> in me toward <1519-eis-> the 
Gentiles <1484-ethnos->:)



 9 And when James <2385-Iakobos->, Cephas <2786-Kephas->, and 
John <2491-Ioannes->, who <3588-ho-> seemed <1380-dokeo-> to be 
pillars <4769-stulos->, perceived <1097-ginosko-> the grace 
<5485-charis-> that was given <1325-didomi-> unto me, they gave 
<1325-didomi-> to me and Barnabas <0921-Barnabas-> the right 
<1188-dexios-> hands of fellowship <2842-koinonia->; that we 
[should go] unto the heathen <1484-ethnos->, and they unto the 
circumcision <4061-peritome->.



 10 Only <3440-monon-> [they would] that we should remember 
<3421-mnemoneuo-> the poor <4434-ptochos->; the same <5124-touto-
> which <3739-hos-> I also <2532-kai-> was forward <4704-
spoudazo-> to do <4160-poieo->.



 11. But when <3753-hote-> Peter <4074-Petros-> was come <2064-
erchomai-> to Antioch <0490-Antiocheia->, I withstood <0436-
anthistemi-> him to the face <4383-prosopon->, because <3754-
hoti-> he was to be blamed <2607-kataginosko->.



 12 For before <4253-pro-> that certain <5100-tis-> came <2064-
erchomai-> from James <2385-Iakobos->, he did eat <4906-
sunesthio-> with the Gentiles <1484-ethnos->: but when <3753-
hote-> they were come <2064-erchomai->, he withdrew <5288-
hupostello-> and separated <0873-aphorizo-> himself <1438-
heautou->, fearing <5399-phobeo-> them which were of the 
circumcision <4061-peritome->.



 13 And the other <3062-loipoy-> Jews <2453-Ioudaios-> 
dissembled <4942-sunupokrinomai-> likewise <2532-kai-> with him; 
insomuch <5620-hoste-> that Barnabas <0921-Barnabas-> also <2532-
kai-> was carried <4879-sunapago-> away <4879-sunapago-> with 
their dissimulation <5272-hupokrisis->.



 14 But when <3753-hote-> I saw <1492-eido-> that they walked 
<3716-orthopodeo-> not uprightly <3716-orthopodeo-> according 
<4314-pros-> to the truth <0225-aletheia-> of the gospel <2098-
euaggelion->, I said <2036-epo-> unto Peter <4074-Petros-> 
before <1715-emprosthen-> [them] all <3956-pas->, If <1487-ei-> 
thou, being <5225-huparcho-> a Jew <2453-Ioudaios->, livest 
<2198-zao-> after the manner <1483-ethnikos-> of Gentiles <1483-
ethnikos->, and not as do the Jews <2452-Ioudaikos->, why <5101-
tis-> compellest <0315-anagkazo-> thou the Gentiles <1484-ethnos-
> to live <2198-zao-> as do the Jews <2450-Ioudaizo->?



 15 We [who are] Jews <2453-Ioudaios-> by nature <5449-phusis->, 
and not sinners <0268-hamartolos-> of the Gentiles <1484-ethnos-
>,



 16 Knowing <1492-eido-> that a man <0444-anthropos-> is not 
justified <1344-dikaioo-> by the works <2041-ergon-> of the law 
<3551-nomos->, but by the faith <4102-pistis-> of Jesus <2424-
Iesous-> Christ <5547-Christos->, even <2532-kai-> we have 
believed <4100-pisteuo-> in Jesus <2424-Iesous-> Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by the 
faith <4102-pistis-> of Christ <5547-Christos->, and not by the 
works <2041-ergon-> of the law <3551-nomos->: for by the works 
<2041-ergon-> of the law <3551-nomos-> shall no <3956-pas-> 
flesh <4561-sarx-> be justified <1344-dikaioo->.



 17 But if <1487-ei->, while we seek <2212-zeteo-> to be 
justified <1344-dikaioo-> by Christ <5547-Christos->, we 
ourselves also <2532-kai-> are found <2147-heurisko-> sinners 
<0268-hamartolos->, [is] therefore <0686-ara-> Christ <5547-
Christos-> the minister <1249-diakonos-> of sin <0266-hamartia-
>? God <1096-ginomai-> forbid <1096-ginomai->.



 18 For if <1487-ei-> I build <3618-oikodomeo-> again <3825-
palin-> the things which <3739-hos-> I destroyed <2647-kataluo->,
 I make <4921-sunistao-> myself <1683-emautou-> a transgressor 
<3848-parabates->.



 19 For I through <1223-dia-> the law <3551-nomos-> am dead 
<0599-apothnesko-> to the law <3551-nomos->, that I might live 
<2198-zao-> unto God <2316-theos->.



 20 I am crucified <4957-sustauroo-> with Christ <5547-Christos-
>: nevertheless <1161-de-> I live <2198-zao->; yet <3765-ouketi-
> not I, but Christ <5547-Christos-> liveth <2198-zao-> in me: 
and the life which <3739-hos-> I now <3568-nun-> live <2198-zao-
> in the flesh <4561-sarx-> I live <2198-zao-> by the faith 
<4102-pistis-> of the Son <5207-huios-> of God <2316-theos->, 
who <3588-ho-> loved <0025-agapao-> me, and gave <3860-
paradidomi-> himself <1438-heautou-> for me.



 21 I do not frustrate <0114-atheteo-> the grace <5485-charis-> 
of God <2316-theos->: for if <1487-ei-> righteousness <1343-
dikaiosune-> [come] by the law <3551-nomos->, then <0686-ara-> 
Christ <5547-Christos-> is dead <0599-apothnesko-> in vain <1432-
dorean->.



Galatians 3



 1. O foolish <0453-anoetos-> Galatians <1052-Galates->, who 
<5101-tis-> hath bewitched <0940-baskaino-> you, that ye should 
not obey <3982-peitho-> the truth <0225-aletheia->, before <2596-
kata-> whose <3739-hos-> eyes <3788-ophthalmos-> Jesus <2424-
Iesous-> Christ <5547-Christos-> hath been evidently <4270-
prographo-> set <4270-prographo-> forth <4270-prographo->, 
crucified <4717-stauroo-> among <1722-en-> you?



 2 This <5124-touto-> only <3440-monon-> would <2309-thelo-> I 
learn <3129-manthano-> of you, Received <2983-lambano-> ye the 
Spirit <4151-pneuma-> by the works <2041-ergon-> of the law 
<3551-nomos->, or <2228-e-> by the hearing <0189-akoe-> of faith 
<4102-pistis->?



 3 Are ye so <3779-houto-> foolish <0453-anoetos->? having begun 
<1728-enarchomai-> in the Spirit <4151-pneuma->, are ye now 
<3568-nun-> made <2005-epiteleo-> perfect <2005-epiteleo-> by 
the flesh <4561-sarx->?



 4 Have ye suffered <3958-pascho-> so <5118-tosoutos-> many 
<5118-tosoutos-> things in vain <1500-eike->? if <1489-eige-> 
[it be] yet <2596-kata-> in vain <1500-eike->.



 5 He therefore <3767-oun-> that ministereth <2023-epichoregeo-> 
to you the Spirit <4151-pneuma->, and worketh <1754-energeo-> 
miracles <1411-dunamis-> among <1722-en-> you, [doeth he it] by 
the works <2041-ergon-> of the law <3551-nomos->, or <2228-e-> 
by the hearing <0189-akoe-> of faith <4102-pistis->?



 6. Even <2531-kathos-> as Abraham <0011-Abraam->believed <4100-
pisteuo-> God <2316-theos->, and it was accounted <3049-
logizomai-> to him for righteousness <1343-dikaiosune->.



 7 Know <1097-ginosko-> ye therefore <0686-ara-> that they which 
are of faith <4102-pistis->, the same <3778-houtos-> are the 
children <5207-huios-> of Abraham <11>.



 8 And the scripture <1124-graphe->, foreseeing <4275-proeido-> 
that God <2316-theos-> would justify <1344-dikaioo-> the heathen 
<1484-ethnos-> through <1537-ek-> faith <4102-pistis->, preached 
<4283-proeuaggelizomai-> before <4283-proeuaggelizomai-> the 
gospel <4283-proeuaggelizomai-> unto Abraham <11>, [saying], In 
thee shall all <3956-pas-> nations <1484-ethnos-> be blessed 
<1757-eneulogeo->.



 9 So <5620-hoste-> then they which be of faith <4102-pistis-> 
are blessed <2127-eulogeo-> with faithful <4103-pistos-> Abraham 
<11>.



 10 For as many <3745-hosos-> as are of the works <2041-ergon-> 
of the law <3551-nomos-> are under <5259-hupo-> the curse <2671-
katara->: for it is written <1125-grapho->, Cursed <1944-
epikataratos-> [is] every <3956-pas-> one that continueth <1696-
emmeno-> not in all <3956-pas-> things which <3588-ho-> are 
written <1125-grapho-> in the book <0975-biblion-> of the law 
<3551-nomos-> to do <4160-poieo-> them.



 11 But that no <3762-oudeis-> man <3762-oudeis-> is justified 
<1344-dikaioo-> by the law <3551-nomos-> in the sight <3844-para-
> of God <2316-theos->, [it is] evident <1212-delos->: for, The 
just <1342-dikaios-> shall live <2198-zao-> by faith <4102-
pistis->.



 12 And the law <3551-nomos-> is not of faith <4102-pistis->: 
but, The man <0444-anthropos-> that doeth <4160-poieo-> them 
shall live <2198-zao-> in them.



 13 Christ <5547-Christos-> hath redeemed <1805-exagorazo-> us 
from the curse <2671-katara-> of the law <3551-nomos->, being 
made <1096-ginomai-> a curse <2671-katara-> for us: for it is 
written <1125-grapho->, Cursed <1944-epikataratos-> [is] every 
<3956-pas-> one that hangeth <2910-kremannumi-> on <1909-epi-> a 
tree <3586-xulon->:



 14 That the blessing <2129-eulogia-> of Abraham <0011-Abraam-
>might come <1096-ginomai-> on <1519-eis-> the Gentiles <1484-
ethnos-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-
Christos->; that we might receive <2983-lambano-> the promise 
<1860-epaggelia-> of the Spirit <4151-pneuma-> through <1223-dia-
> faith <4102-pistis->.



 15 Brethren <0080-adephos->, I speak <3004-lego-> after <2596-
kata-> the manner of men <0444-anthropos->; Though <3676-homos-> 
[it be] but a man's <0444-anthropos-> covenant <1242-diatheke->, 
yet [if it be] confirmed <2964-kuroo->, no <3762-oudeis-> man 
<3762-oudeis-> disannulleth <0114-atheteo->, or <2228-e-> addeth 
<1928-epidiatassomai-> thereto <1928-epidiatassomai->.



 16 Now <1161-de-> to Abraham <0011-Abraam->and his seed <4690-
sperma-> were the promises <1860-epaggelia-> made <4483-rheo->. 
He saith <3004-lego-> not, And to seeds <4690-sperma->, as of 
many <4183-polus->; but as of one <1520-heis->, And to thy seed 
<4690-sperma->, which <3739-hos-> is Christ <5547-Christos->.



 17 And this <5124-touto-> I say <3004-lego->, [that] the 
covenant <1242-diatheke->, that was confirmed <4300-prokuroo-> 
before <4300-prokuroo-> of God <2316-theos-> in Christ <5547-
Christos->, the law <3551-nomos->, which was four <5071-
tetrakosioi-> hundred <5071-tetrakosioi-> and thirty <5144-
triakonta-> years <2094-etos-> after <3326-meta->, cannot <3756-
ou-> disannul <0208-akuroo->, that it should make <2673-katargeo-
> the promise <1860-epaggelia-> of none <0208-akuroo-> effect 
<2673-katargeo->.



 18 For if <1487-ei-> the inheritance <2817-kleronomia-> [be] of 
the law <3551-nomos->, [it is] no <3765-ouketi-> more <2089-eti-
> of promise <1860-epaggelia->: but God <2316-theos-> gave <5483-
charizomai-> [it] to Abraham <0011-Abraam->by promise <1860-
epaggelia->.



 19. Wherefore <5101-tis-> then <3767-oun-> [serveth] the law 
<3551-nomos->? It was added <4369-prostithemi-> because <5484-
charin-> of transgressions <3847-parabasis->, till <3757-hou-> 
the seed <4690-sperma-> should come <2064-erchomai-> to whom 
<3739-hos-> the promise <1861-epaggello-> was made <1861-
epaggello->; [and it was] ordained <1299-diatasso-> by angels 
<0032-aggelos-> in the hand <5495-cheir-> of a mediator <3316-
mesites->.



 20 Now <1161-de-> a mediator <3316-mesites-> is not [a 
mediator] of one <1520-heis->, but God <2316-theos-> is one 
<1520-heis->.



 21 [Is] the law <3551-nomos-> then <3767-oun-> against <2596-
kata-> the promises <1860-epaggelia-> of God <2316-theos->? God 
<1096-ginomai-> forbid <1096-ginomai->: for if <1487-ei-> there 
had been a law <3551-nomos-> given <1325-didomi-> which <3588-ho-
> could <1410-dunamai-> have given <2227-zoopoieo-> life <2227-
zoopoieo->, verily <3689-ontos-> righteousness <1343-dikaiosune-
> should have been <2258-en-> by the law <3551-nomos->.



 22 But the scripture <1124-graphe-> hath concluded <4788-
sugkleio-> all <3956-pas-> under <5259-hupo-> sin <0266-hamartia-
>, that the promise <1860-epaggelia-> by faith <4102-pistis-> of 
Jesus <2424-Iesous-> Christ <5547-Christos-> might be given 
<1325-didomi-> to them that believe <4100-pisteuo->.



 23 But before <4253-pro-> faith <4102-pistis-> came <2064-
erchomai->, we were kept <5432-phroureo-> under <5259-hupo-> the 
law <3551-nomos->, shut <4788-sugkleio-> up unto the faith <4102-
pistis-> which should <3195-mello-> afterwards be revealed <0601-
apokalupto->.



 24 Wherefore <5620-hoste-> the law <3551-nomos-> was our 
schoolmaster <3807-paidagogos-> [to bring us] unto Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by faith 
<4102-pistis->.



 25 But after that faith <4102-pistis-> is come <2064-erchomai->,
 we are no <3765-ouketi-> longer <2089-eti-> under <5259-hupo-> 
a schoolmaster <3807-paidagogos->.



 26 For ye are all <3956-pas-> the children <5207-huios-> of God 
<2316-theos-> by faith <4102-pistis-> in Christ <5547-Christos-> 
Jesus <2424-Iesous->.



 27 For as many <3745-hosos-> of you as have been baptized <0907-
baptizo-> into <1519-eis-> Christ <5547-Christos-> have put 
<1746-enduo-> on <1746-enduo-> Christ <5547-Christos->.



 28 There is neither <3756-ou-> Jew <2453-Ioudaios-> nor <3761-
oude-> Greek <1672-Hellen->, there is neither <3756-ou-> bond 
<1401-doulos-> nor <3761-oude-> free <1658-eleutheros->, there 
is neither <3756-ou-> male <0730-arrhen-> nor <3761-oude-> 
female <2338-thelus->: for ye are all <3956-pas-> one <1520-heis-
> in Christ <5547-Christos-> Jesus <2424-Iesous->.



 29 And if <1487-ei-> ye [be] Christ's <5547-Christos->, then 
<0686-ara-> are ye Abraham's <0011-Abraam->seed <4690-sperma->, 
and heirs <2818-kleronomos-> according <2596-kata-> to the 
promise <1860-epaggelia->.



Galatians 4



 1. Now <2236-hedista-> I say <3004-lego->, [That] the heir 
<2818-kleronomos->, as long <5550-chronos-> as he is a child 
<3516-nepios->, differeth <1308-diaphero-> nothing <3762-oudeis-
> from a servant <1401-doulos->, though he be lord <2962-kurios-
> of all <3956-pas->;



 2 But is under <5259-hupo-> tutors <2012-epitropos-> and 
governors <3623-oikonomos-> until <0891-achri-> the time <4287-
prothesmios-> appointed <4287-prothesmios-> of the father <3962-
pater->.



 3 Even <2532-kai-> so <3779-houto-> we, when <3753-hote-> we 
were children <3516-nepios->, were in bondage <1402-douloo-> 
under <5259-hupo-> the elements <4747-stoicheion-> of the world 
<2889-kosmos->:



 4 But when <3753-hote-> the fulness <4138-pleroma-> of the time 
<5550-chronos-> was come <2064-erchomai->, God <2316-theos-> 
sent <1821-exapostello-> forth <1821-exapostello-> his Son <5207-
huios->, made <1096-ginomai-> of a woman <1135-gune->, made 
<1096-ginomai-> under <5259-hupo-> the law <3551-nomos->,



 5 To redeem <1805-exagorazo-> them that were under <5259-hupo-> 
the law <3551-nomos->, that we might receive <0618-apolambano-> 
the adoption <5206-huiothesia-> of sons <5206-huiothesia->.



 6 And because <3754-hoti-> ye are sons <5207-huios->, God <2316-
theos-> hath sent <1821-exapostello-> forth <1821-exapostello-> 
the Spirit <4151-pneuma-> of his Son <5207-huios-> into <1519-
eis-> your <5216-humon-> hearts <2588-kardia->, crying <2896-
krazo->, Abba <0005-Abba->, Father <3962-pater->.



 7 Wherefore <5620-hoste-> thou art <1488-ei-> no <3765-ouketi-> 
more <2089-eti-> a servant <1401-doulos->, but a son <5207-huios-
>; and if <1487-ei-> a son <5207-huios->, then <2532-kai-> an 
heir <2818-kleronomos-> of God <2316-theos-> through <1223-dia-> 
Christ <5547-Christos->.



 8. Howbeit <0235-alla-> then <5119-tote->, when ye knew <1492-
eido-> not God <2316-theos->, ye did service <1398-douleuo-> 
unto them which by nature <5449-phusis-> are no <3361-me-> gods 
<2316-theos->.



 9 But now <3568-nun->, after that ye have known <1097-ginosko-> 
God <2316-theos->, or <1161-de-> rather <3123-mallon-> are known 
<1097-ginosko-> of God <2316-theos->, how <4459-pos-> turn <1994-
epistrepho-> ye again <3825-palin-> to the weak <0772-asthenes-> 
and beggarly <4444-purgos-> elements <4747-stoicheion->, 
whereunto <3739-hos-> ye desire <2309-thelo-> again <3825-palin-
> to be in bondage <1398-douleuo->?



 10 Ye observe <3906-paratereo-> days <2250-hemera->, and months 
<3376-men->, and times <2540-kairos->, and years <1763-eniautos-
>.



 11 I am afraid <5399-phobeo-> of you, lest <3381-mepos-> I have 
bestowed <2872-kopiao-> upon you labour <2872-kopiao-> in vain 
<1500-eike->.



 12. Brethren <0080-adephos->, I beseech <1189-deomai-> you, be 
as I [am]; for I [am] as ye [are]: ye have not injured <0091-
adikeo-> me at <3762-oudeis-> all <3762-oudeis->.



 13 Ye know <1492-eido-> how <3754-hoti-> through <1223-dia-> 
infirmity <0769-astheneia-> of the flesh <4561-sarx-> I preached 
<2097-euaggelizo-> the gospel <2097-euaggelizo-> unto you at the 
first <4386-proteron->.



 14 And my temptation <3986-peirasmos-> which was in my flesh 
<4561-sarx-> ye despised <1848-exoutheneo-> not, nor <3761-oude-
> rejected <1609-ekptuo->; but received <1209-dechomai-> me as 
an angel <0032-aggelos-> of God <2316-theos->, [even] as Christ 
<5547-Christos-> Jesus <2424-Iesous->.



 15 Where <5101-tis-> is then <3767-oun-> the blessedness <3108-
makarismos-> ye spake of? for I bear <3140-martureo-> you record 
<3140-martureo->, that, if <1487-ei-> [it had been] possible 
<1415-dunatos->, ye would have plucked <1846-exorusso-> out your 
<5216-humon-> own eyes <3788-ophthalmos->, and have given <1325-
didomi-> them to me.



 16 Am I therefore <5620-hoste-> become <1096-ginomai-> your 
<5216-humon-> enemy <2190-echthros->, because I tell <0226-
aletheuo-> you the truth <0226-aletheuo->?



 17. They zealously <2206-zeloo-> affect <2206-zeloo-> you, 
[but] not well <2573-kalos->; yea <0235-alla->, they would <2309-
thelo-> exclude <1576-ekkleio-> you, that ye might affect <2206-
zeloo-> them.



 18 But [it is] good <2570-kalos-> to be zealously <2206-zeloo-> 
affected <2206-zeloo-> always <3842-pantote-> in [a] good <2570-
kalos-> [thing], and not only <3440-monon-> when <3588-ho-> I am 
present <3918-pareimi-> with you.



 19. My little <5040-teknion-> children <5040-teknion->, of whom 
<3739-hos-> I travail <5605-odino-> in birth <5605-odino-> again 
<3825-palin-> until <0891-achri-> Christ <5547-Christos-> be 
formed <3445-morphoo-> in you,



 20 I desire <2309-thelo-> to be present <3918-pareimi-> with 
you now <0737-arti->, and to change <0236-allasso-> my voice 
<5456-phone->; for I stand <0639-aporeo-> in doubt <0639-aporeo-
> of you.



 21. Tell <3004-lego-> me, ye that desire <2309-thelo-> to be 
under <5259-hupo-> the law <3551-nomos->, do ye not hear <0191-
akouo-> the law <3551-nomos->?



 22 For it is written <1125-grapho->, that Abraham <0011-Abraam-
>had <2192-echo-> two <1417-duo-> sons <5207-huios->, the one 
<1520-heis-> by a bondmaid <3814-paidiske->, the other <1520-
heis-> by a freewoman <1658-eleutheros->.



 23 But he [who was] of the bondwoman <3814-paidiske-> was born 
<1080-gennao-> after <2596-kata-> the flesh <4561-sarx->; but he 
of the freewoman <1658-eleutheros-> [was] by promise <1860-
epaggelia->.



 24 Which <3748-hostis-> things are an allegory <0238-allegoreo-
>: for these <3778-houtos-> are the two <1417-duo-> covenants 
<1242-diatheke->; the one <3391-mia-> from the mount <3735-oros-
> Sinai <4614-Sina->, which gendereth <1080-gennao-> to bondage 
<1397-douleia->, which <3748-hostis-> is Agar <0028-Agar->.



 25 For this <3588-ho-> Agar <0028-Agar-> is mount <3735-oros-> 
Sinai <4614-Sina-> in Arabia <0688-Arabia->, and answereth <4960-
sustoicheo-> to Jerusalem <2419-Hierousalem-> which <3588-ho-> 
now <3568-nun-> is, and is in bondage <1398-douleuo-> with her 
children <5043-teknon->.



 26 But Jerusalem <2419-Hierousalem-> which is above <0507-ano-> 
is free <1658-eleutheros->, which <3748-hostis-> is the mother 
<3384-meter-> of us all <3956-pas->.



 27 For it is written <1125-grapho->, Rejoice <2165-euphraino->, 
[thou] barren <4723-steiros-> that bearest <5088-tikto-> not; 
break <4486-rhegnumi-> forth <4486-rhegnumi-> and cry <0994-boao-
>, thou that travailest <5605-odino-> not: for the desolate 
<2048-eremos-> hath many <4183-polus-> more <3123-mallon-> 
children <5043-teknon-> than <2228-e-> she which hath <2192-echo-
> an husband <0435-aner->.



 28 Now <1161-de-> we, brethren <0080-adephos->, as Isaac <2464-
Isaak-> was, are the children <5043-teknon-> of promise <1860-
epaggelia->.



 29 But as then <5119-tote-> he that was born <1080-gennao-> 
after <2596-kata-> the flesh <4561-sarx-> persecuted <1377-dioko-
> him [that was born] after <2596-kata-> the Spirit <4151-pneuma-
>, even <2532-kai-> so <3779-houto-> [it is] now <3568-nun->.



 30 Nevertheless <0235-alla-> what <5101-tis-> saith <3004-lego-
> the scripture <1124-graphe->? Cast <1544-ekballo-> out the 
bondwoman <3814-paidiske-> and her son <5207-huios->: for the 
son <5207-huios-> of the bondwoman <3814-paidiske-> shall not be 
heir <2816-kleronomeo-> with the son <5207-huios-> of the 
freewoman <1658-eleutheros->.



 31 So <0686-ara-> then <0686-ara->, brethren <0080-adephos->, 
we are not children <5043-teknon-> of the bondwoman <3814-
paidiske->, but of the free <1658-eleutheros->.



Galatians 5



 1. Stand <4739-steko-> fast therefore <3767-oun-> in the 
liberty <1657-eleutheria-> wherewith <3739-hos-> Christ <5547-
Christos-> hath made <1659-eleutheroo-> us free <1659-eleutheroo-
>, and be not entangled <1758-enecho-> again <3825-palin-> with 
the yoke <2218-zugos-> of bondage <1397-douleia->.



 2 Behold <2396-ide->, I Paul <3972-Paulos-> say <3004-lego-> 
unto you, that if <1437-ean-> ye be circumcised <4059-peritemno-
>, Christ <5547-Christos-> shall profit <5623-opheleo-> you 
nothing <3762-oudeis->.



 3 For I testify <3143-marturomai-> again <3825-palin-> to every 
<3956-pas-> man <0444-anthropos-> that is circumcised <4059-
peritemno->, that he is a debtor <3781-opheiletes-> to do <4160-
poieo-> the whole <3650-holos-> law <3551-nomos->.



 4 Christ <5547-Christos-> is become <2673-katargeo-> of no 
<2673-katargeo-> effect <2673-katargeo-> unto you, whosoever 
<3748-hostis-> of you are justified <1344-dikaioo-> by the law 
<3551-nomos->; ye are fallen <1601-ekpipto-> from grace <5485-
charis->.



 5 For we through the Spirit <4151-pneuma-> wait <0553-
apekdechomai-> for the hope <1680-elpis-> of righteousness <1343-
dikaiosune-> by faith <4102-pistis->.



 6 For in Jesus <2424-Iesous-> Christ <5547-Christos-> neither 
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->; but faith <4102-pistis-> which worketh <1754-
energeo-> by love <0026-agape->.



 7 Ye did run <5143-trecho-> well <2573-kalos->; who <5101-tis-> 
did hinder <0348-anakopto-> you that ye should not obey <3982-
peitho-> the truth <0225-aletheia->?



 8 This <3588-ho-> persuasion <3988-peismone-> [cometh] not of 
him that calleth <2564-kaleo-> you.



 9 A little <3398-mikros-> leaven <2219-zume-> leaveneth <2220-
zumoo-> the whole <3650-holos-> lump <5445-phurama->.



 10 I have confidence <3982-peitho-> in you through <1722-en-> 
the Lord <2962-kurios->, that ye will be none <3762-oudeis-> 
otherwise <0243-allos-> minded <5426-phroneo->: but he that 
troubleth <5015-tarasso-> you shall bear <0941-bastazo-> his 
judgment <2917-krima->, whosoever <0302-an-> he be.



 11 And I, brethren <0080-adephos->, if <1487-ei-> I yet <2089-
eti-> preach <2784-kerusso-> circumcision <4061-peritome->, why 
<5101-tis-> do I yet <2089-eti-> suffer <1377-dioko-> 
persecution <1377-dioko->? then <0686-ara-> is the offence <4625-
skandalon-> of the cross <4716-stauros-> ceased <2673-katargeo->.



 12 I would <3785-ophelon-> they were even <2532-kai-> cut <0609-
apokopto-> off <0609-apokopto-> which trouble <0387-anastatoo-> 
you.



 13. For, brethren <0080-adephos->, ye have been called <2564-
kaleo-> unto liberty <1657-eleutheria->; only <3440-monon-> 
[use] not liberty <1657-eleutheria-> for an occasion <0874-
aphorme-> to the flesh <4561-sarx->, but by love <0026-agape-> 
serve <1398-douleuo-> one <0240-allelon-> another <0240-allelon-
>.



 14 For all <3956-pas-> the law <3551-nomos-> is fulfilled <4137-
pleroo-> in one <1520-heis-> word <4487-rhema->, [even] in this 
<3588-ho->; Thou shalt love <0025-agapao-> thy neighbour <4139-
plesion-> as thyself <1438-heautou->.



 15 But if <1487-ei-> ye bite <1143-dakno-> and devour <2719-
katesthio-> one <0240-allelon-> another <0240-allelon->, take 
heed <0991-blepo-> that ye be not consumed <0355-analisko-> one 
<0240-allelon-> of another <0240-allelon->.



 16 [This] I say <3004-lego-> then <1161-de->, Walk <4043-
peripateo-> in the Spirit <4151-pneuma->, and ye shall not 
fulfil <5055-teleo-> the lust <1939-epithumia-> of the flesh 
<4561-sarx->.



 17 For the flesh <4561-sarx-> lusteth <1937-epithumeo-> against 
<2596-kata-> the Spirit <4151-pneuma->, and the Spirit <4151-
pneuma-> against <2596-kata-> the flesh <4561-sarx->: and these 
<5023-tauta-> are contrary <0480-antikeimai-> the one <0240-
allelon-> to the other <0240-allelon->: so <2443-hina-> that ye 
cannot <3361-me-> do <4160-poieo-> the things that ye would 
<2309-thelo->.



 18 But if <1487-ei-> ye be led <0071-ago-> of the Spirit <4151-
pneuma->, ye are not under <5259-hupo-> the law <3551-nomos->.



 19 Now <1161-de-> the works <2041-ergon-> of the flesh <4561-
sarx-> are manifest <5318-phaneros->, which <3748-hostis-> are 
[these]; Adultery <3430-moicheia->, fornication <4202-porneia->, 
uncleanness <0167-akatharsia->, lasciviousness <0766-aselgeia->,



 20 Idolatry <1495-eidololatreia->, witchcraft <5331-pharmakeia-
>, hatred <2189-echthra->, variance <2054-eris->, emulations 
<2205-zelos->, wrath <2372-thumos->, strife <2052-eritheia->, 
seditions <1370-dichostsis->, heresies <0139-hairesis->,



 21 Envyings <5355-phthonos->, murders <5408-phonos->, 
drunkenness <3178-methe->, revellings <2970-komos->, and such 
<5125-toutois-> like <3664-homoios->: of the which <3739-hos-> I 
tell <4302-prolego-> you before <4302-prolego->, as I have also 
<2532-kai-> told <4277-proepo-> [you] in time past <4302-prolego-
>, that they which do <4238-prasso-> such <5108-toioutos-> 
things shall not inherit <2816-kleronomeo-> the kingdom <0932-
basileia-> of God <2316-theos->.



 22 But the fruit <2590-karpos-> of the Spirit <4151-pneuma-> is 
love <0026-agape->, joy <5479-chara->, peace <1515-eirene->, 
longsuffering <3115-makrothumia->, gentleness <5544-chrestotes->,
 goodness <0019-agathosune->, faith <4102-pistis->,



 23 Meekness <4236-praiotes->, temperance <1466-egkrateia->: 
against <2596-kata-> such <5108-toioutos-> there is no <3756-ou-
> law <3551-nomos->.



 24 And they that are Christ's <5547-Christos-> have crucified 
<4717-stauroo-> the flesh <4561-sarx-> with the affections <3804-
pathema-> and lusts <1939-epithumia->.



 25 If <1487-ei-> we live <2198-zao-> in the Spirit <4151-pneuma-
>, let us also <2532-kai-> walk <4748-stoicheo-> in the Spirit 
<4151-pneuma->.



 26 Let us not be desirous <2755-kenodoxos-> of vain <2755-
kenodoxos-> glory <2755-kenodoxos->, provoking <4292-prokaleomai-
> one <0240-allelon-> another <0240-allelon->, envying <5354-
phthoneo-> one <0240-allelon-> another <0240-allelon->.



Galatians 6



 1. Brethren <0080-adephos->, if <1437-ean-> a man <0444-
anthropos-> be overtaken <4301-prolambano-> in a fault <3900-
paraptoma->, ye which <3588-ho-> are spiritual <4152-pneumatikos-
>, restore <2675-katartizo-> such <5108-toioutos-> an one in the 
spirit <4151-pneuma-> of meekness <4236-praiotes->; considering 
<4648-skopeo-> thyself <4572-seautou->, lest <3361-me-> thou 
also <2532-kai-> be tempted <3985-peirazo->.



 2 Bear <0941-bastazo-> ye one <0240-allelon-> another's <0240-
allelon-> burdens <0922-baros->, and so <3779-houto-> fulfil 
<0378-anapleroo-> the law <3551-nomos-> of Christ <5547-Christos-
>.



 3 For if <1487-ei-> a man <5100-tis-> think <1380-dokeo-> 
himself to be something <5100-tis->, when he is nothing <3367-
medeis->, he deceiveth <5422-phrenapatao-> himself <1438-heautou-
>.



 4 But let every <1538-hekastos-> man prove <1381-dokimazo-> his 
own <1438-heautou-> work <2041-ergon->, and then <5119-tote-> 
shall he have <2192-echo-> rejoicing <2745-kauchema-> in himself 
<1438-heautou-> alone <3441-monos->, and not in another <2087-
heteros->.



 5 For every <1538-hekastos-> man shall bear <0941-bastazo-> his 
own <2398-idios-> burden <5413-phortion->.



 6 Let him that is taught <2727-katecheo-> in the word <4487-
rhema-> communicate <2841-koinoneo-> unto him that teacheth 
<2727-katecheo-> in all <3956-pas-> good <0018-agathos-> things.



 7 Be not deceived <4105-planao->; God <2316-theos-> is not 
mocked <3456-mukterizo->: for whatsoever <1437-ean-> a man <0444-
anthropos-> soweth <4687-speiro->, that shall he also <2532-kai-
> reap <2325-therizo->.



 8 For he that soweth <4687-speiro-> to his flesh <4561-sarx-> 
shall of the flesh <4561-sarx-> reap <2325-therizo-> corruption 
<5356-phthora->; but he that soweth <4687-speiro-> to the Spirit 
<4151-pneuma-> shall of the Spirit <4151-pneuma-> reap <2325-
therizo-> life <2222-zoe-> everlasting <0166-aionios->.



 9 And let us not be weary <1573-ekkakeo-> in well <2570-kalos-> 
doing <4160-poieo->: for in due <2398-idios-> season <2540-
kairos-> we shall reap <2325-therizo->, if we faint <1590-ekluo-
> not.



 10 As we have <2192-echo-> therefore <3767-oun-> opportunity 
<2540-kairos->, let us do <2038-ergazomai-> good <0018-agathos-> 
unto all <3956-pas-> [men], especially <3122-malista-> unto them 
who are of the household <3609-oikeios-> of faith <4102-pistis->.



 11. Ye see <1492-eido-> how <4080-pelikos-> large <4080-pelikos-
> a letter <1121-gramma-> I have written <1125-grapho-> unto you 
with mine <1699-emos-> own hand <5495-cheir->.



 12 As many <3745-hosos-> as desire <2309-thelo-> to make <2146-
euprosopeo-> a fair <2146-euprosopeo-> shew <2146-euprosopeo-> 
in the flesh <4561-sarx->, they constrain <0315-anagkazo-> you 
to be circumcised <4059-peritemno->; only <3440-monon-> lest 
<3361-me-> they should suffer <1377-dioko-> persecution <1377-
dioko-> for the cross <4716-stauros-> of Christ <5547-Christos->.



 13 For neither <3761-oude-> they themselves <0846-autos-> who 
are circumcised <4059-peritemno-> keep <5442-phulasso-> the law 
<3551-nomos->; but desire <2309-thelo-> to have you circumcised 
<4059-peritemno->, that they may glory <2744-kauchaomai-> in 
your <5212-humeteros-> flesh <4561-sarx->.



 14 But God <1096-ginomai-> forbid <1096-ginomai-> that I should 
glory <2744-kauchaomai->, save <1508-ei me-> in the cross <4716-
stauros-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ 
<5547-Christos->, by whom <3739-hos-> the world <2889-kosmos-> 
is crucified <4717-stauroo-> unto me, and I unto the world <2889-
kosmos->.



 15 For in Christ <5547-Christos-> Jesus <2424-Iesous-> neither 
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->, but a new <2537-kainos-> creature <2937-ktisis->.



 16 And as many <3745-hosos-> as walk <4748-stoicheo-> according 
to this <5129-toutoi-> rule <2583-kanon->, peace <1515-eirene-> 
[be] on <1909-epi-> them, and mercy <1656-eleos->, and upon the 
Israel <2474-Israel-> of God <2316-theos->.



 17 From henceforth <3063-loipon-> let no <3367-medeis-> man 
<3367-medeis-> trouble <3930-parecho-> me: for I bear <0941-
bastazo-> in my body <4983-soma-> the marks <4742-stigma-> of 
the Lord <2962-kurios-> Jesus <2424-Iesous->.



 18 Brethren <0080-adephos->, the grace <5485-charis-> of our 
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> 
[be] with your <5212-humeteros-> spirit <4151-pneuma->. Amen 
<0281-amen->.



  Interlinear Index Study



 Galatians 1



 1. Paul <3972-Paulos->, an apostle <0652-apostolos->, (not of 
men <0444-anthropos->, neither <3761-oude-> by man <0444-
anthropos->, but by Jesus <2424-Iesous-> Christ <5547-Christos->,
 and God <2316-theos-> the Father <3962-pater->, who <3588-ho-> 
raised <1453-egeiro-> him from the dead <3498-nekros->;)



 2 And all <3956-pas-> the brethren <0080-adephos-> which are 
with me, unto the churches <1577-ekklesia-> of Galatia <1053-
Galatia->:



 3 Grace <5485-charis-> [be] to you and peace <1515-eirene-> 
from God <2316-theos-> the Father <3962-pater->, and [from] our 
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,



 4 Who <3588-ho-> gave <1325-didomi-> himself <1438-heautou-> 
for our sins <0266-hamartia->, that he might deliver <1807-
exaireo-> us from this <3588-ho-> present <1764-enistemi-> evil 
<4190-poneros-> world <0165-aion->, according <2596-kata-> to 
the will <2307-thelema-> of God <2316-theos-> and our Father 
<3962-pater->:



 5 To whom <3739-hos-> [be] glory <1391-doxa-> for ever <0165-
aion-> and ever <0165-aion->. Amen <0281-amen->.



 6. I marvel <2296-thaumazo-> that ye are so <3779-houto-> soon 
<5030-tacheos-> removed <3346-metatithemi-> from him that called 
<2564-kaleo-> you into <1722-en-> the grace <5485-charis-> of 
Christ <5547-Christos-> unto another <2087-heteros-> gospel 
<2098-euaggelion->:



 7 Which <3739-hos-> is not another <0243-allos->; but there be 
some <5100-tis-> that trouble <5015-tarasso-> you, and would 
<2309-thelo-> pervert <3344-metastrepho-> the gospel <2098-
euaggelion-> of Christ <5547-Christos->.



 8 But though <1437-ean-> we, or <2228-e-> an angel <0032-
aggelos-> from heaven <3772-ouranos->, preach <2097-euaggelizo-> 
any other gospel <2097-euaggelizo-> unto you than <3844-para-> 
that which <3739-hos-> we have preached <2097-euaggelizo-> unto 
you, let him be accursed <0331-anathema->.



 9 As we said <4280-proereo-> before <4280-proereo->, so <2532-
kai-> say <3004-lego-> I now <0737-arti-> again <3825-palin->, 
If <1487-ei-> any <1536-ei tis-> [man] preach <2097-euaggelizo-> 
any <1536-ei tis-> other gospel <2097-euaggelizo-> unto you than 
<3844-para-> that ye have received <3880-paralambano->, let him 
be accursed <0331-anathema->.



 10. For do I now <0737-arti-> persuade <3982-peitho-> men <0444-
anthropos->, or <2228-e-> God <2316-theos->? or <2228-e-> do I 
seek <2212-zeteo-> to please <0700-aresko-> men <0444-anthropos-
>? for if <1487-ei-> I yet <2089-eti-> pleased <0700-aresko-> 
men <0444-anthropos->, I should not be the servant <1401-doulos-
> of Christ <5547-Christos->.



 11 But I certify <1107-gnorizo-> you, brethren <0080-adephos->, 
that the gospel <2098-euaggelion-> which <3588-ho-> was preached 
<2097-euaggelizo-> of me is not after <2596-kata-> man <0444-
anthropos->.



 12 For I neither <3761-oude-> received <3880-paralambano-> it 
of man <0444-anthropos->, neither <3777-oute-> was I taught 
<1321-didasko-> [it], but by the revelation <0602-apokalupsis-> 
of Jesus <2424-Iesous-> Christ <5547-Christos->.



 13 For ye have heard <0191-akouo-> of my conversation <0391-
anastrophe-> in time <4218-pote-> past in the Jews <2454-
Ioudaismos->' religion <2854-kollourion->, how that beyond <5236-
huperbole-> measure <5236-huperbole-> I persecuted <1377-dioko-> 
the church <1577-ekklesia-> of God <2316-theos->, and wasted 
<4199-portheo-> it:



 14 And profited <4298-prokopto-> in the Jews <2454-Ioudaismos-
>' religion <2454-Ioudaismos-> above <5228-huper-> many <4183-
polus-> my equals <4915-sunelikiotes-> in mine <3450-mou-> own 
nation <1085-genos->, being <5225-huparcho-> more <4056-
perissoteros-> exceedingly <4056-perissoteros-> zealous <2207-
zelotes-> of the traditions <3862-paradosis-> of my fathers 
<3967-patrikos->.



 15 But when <3753-hote-> it pleased <2106-eudokeo-> God <2316-
theos->, who <3588-ho-> separated <0873-aphorizo-> me from my 
mother's <3384-meter-> womb <2836-koilia->, and called <2564-
kaleo-> [me] by his grace <5485-charis->,



 16 To reveal <0601-apokalupto-> his Son <5207-huios-> in me, 
that I might preach <2097-euaggelizo-> him among <1722-en-> the 
heathen <1484-ethnos->; immediately <2112-eutheos-> I conferred 
<4323-prosanatithemi-> not with flesh <4561-sarx-> and blood 
<0129-haima->:



 17 Neither <3761-oude-> went <0424-anerchomai-> I up to 
Jerusalem <2414-Hierosoluma-> to them which were apostles <0652-
apostolos-> before <4253-pro-> me; but I went <0565-aperchomai-> 
into <1519-eis-> Arabia <0688-Arabia->, and returned <5290-
hupostrepho-> again <3825-palin-> unto Damascus <1154-Damaskos->.



 18 Then <1899-epeita-> after <2596-kata-> three <5140-treis-> 
years <2094-etos-> I went <0424-anerchomai-> up to Jerusalem 
<2414-Hierosoluma-> to see <2477-historeo-> Peter <4074-Petros->,
 and abode <1961-epimeno-> with him fifteen <1178-dekapente-> 
days <2250-hemera->.



 19 But other <2087-heteros-> of the apostles <0652-apostolos-> 
saw <1492-eido-> I none <3756-ou->, save <1508-ei me-> James 
<2385-Iakobos-> the Lord's <2962-kurios-> brother <0080-adephos-
>.



 20 Now <2236-hedista-> the things which <3739-hos-> I write 
<1125-grapho-> unto you, behold <2400-idou->, before <1799-
enopion-> God <2316-theos->, I lie <5574-pseudomai-> not.



 21 Afterwards <1899-epeita-> I came <2064-erchomai-> into <1519-
eis-> the regions <2825-kline-> of Syria <4947-Suria-> and 
Cilicia <2791-Kilikia->;



 22 And was unknown <0050-agnoeo-> by face <4383-prosopon-> unto 
the churches <1577-ekklesia-> of Judaea <2449-Ioudaia-> which 
<3588-ho-> were in Christ <5547-Christos->:



 23 But they had heard <0191-akouo-> only <3440-monon->, That he 
which persecuted <1377-dioko-> us in times <4218-pote-> past now 
<3568-nun-> preacheth <2097-euaggelizo-> the faith <4102-pistis-
> which <3739-hos-> once <4218-pote-> he destroyed <4199-portheo-
>.



 24 And they glorified <1392-doxazo-> God <2316-theos-> in me.



 Galatians 2



 1. Then <1899-epeita-> fourteen <1180-dekatessares-> years 
<2094-etos-> after <1223-dia-> I went <0305-anabaino-> up again 
<3825-palin-> to Jerusalem <2414-Hierosoluma-> with Barnabas 
<0921-Barnabas->, and took <4838-sumparalambano-> Titus <5103-
Titos-> with [me] also <2532-kai->.



 2 And I went <0305-anabaino-> up by revelation <0602-
apokalupsis->, and communicated <0394-anatithemai-> unto them 
that gospel <2098-euaggelion-> which <3739-hos-> I preach <2784-
kerusso-> among <1722-en-> the Gentiles <1484-ethnos->, but 
privately <2398-idios-> to them which were of reputation <1380-
dokeo->, lest <3381-mepos-> by any <3381-mepos-> means <4458--
pos-> I should run <5143-trecho->, or <2228-e-> had run <5143-
trecho->, in vain <2756-kenos->.



 3 But neither <3761-oude-> Titus <5103-Titos->, who <3588-ho-> 
was with me, being <5607-on-> a Greek <1672-Hellen->, was 
compelled <0315-anagkazo-> to be circumcised <4059-peritemno->:



 4 And that because <1223-dia-> of false <5569-pseudadelphos-> 
brethren <5569-pseudadelphos-> unawares <3920-pareisaktos-> 
brought <3920-pareisaktos-> in, who <3748-hostis-> came <3922-
pareiserchomai-> in privily <3922-pareiserchomai-> to spy <2684-
kataskopeo-> out our liberty <1657-eleutheria-> which <3739-hos-
> we have <2192-echo-> in Christ <5547-Christos-> Jesus <2424-
Iesous->, that they might bring <2615-katadouloo-> us into 
bondage <2615-katadouloo->:



 5 To whom <3739-hos-> we gave <1502-eiko-> place <1502-eiko-> 
by subjection <5292-hupotage->, no, not for an hour <5610-hora->;
 that the truth <0225-aletheia-> of the gospel <2098-euaggelion-
> might continue <1265-diameno-> with you.



 6 But of these who seemed <1380-dokeo-> to be somewhat <5100-
tis->, (whatsoever they were, it maketh <1308-diaphero-> no 
<3762-oudeis-> matter <1308-diaphero-> to me: God <2316-theos-> 
accepteth <2983-lambano-> no <3756-ou-> man's <0444-anthropos-> 
person <4383-prosopon->:) for they who seemed <1380-dokeo-> [to 
be somewhat] in conference <4323-prosanatithemi-> added <4323-
prosanatithemi-> nothing <3762-oudeis-> to me:



 7 But contrariwise <5121-tounantion->, when they saw <1492-eido-
> that the gospel <2098-euaggelion-> of the uncircumcision <0203-
akrobustia-> was committed <4100-pisteuo-> unto me, as [the 
gospel] of the circumcision <4061-peritome-> [was] unto Peter 
<4074-Petros->;



 8 (For he that wrought <1754-energeo-> effectually <1754-
energeo-> in Peter <4074-Petros-> to the apostleship <0651-
apostole-> of the circumcision <4061-peritome->, the same <2532-
kai-> was mighty <1754-energeo-> in me toward <1519-eis-> the 
Gentiles <1484-ethnos->:)



 9 And when James <2385-Iakobos->, Cephas <2786-Kephas->, and 
John <2491-Ioannes->, who <3588-ho-> seemed <1380-dokeo-> to be 
pillars <4769-stulos->, perceived <1097-ginosko-> the grace 
<5485-charis-> that was given <1325-didomi-> unto me, they gave 
<1325-didomi-> to me and Barnabas <0921-Barnabas-> the right 
<1188-dexios-> hands of fellowship <2842-koinonia->; that we 
[should go] unto the heathen <1484-ethnos->, and they unto the 
circumcision <4061-peritome->.



 10 Only <3440-monon-> [they would] that we should remember 
<3421-mnemoneuo-> the poor <4434-ptochos->; the same <5124-touto-
> which <3739-hos-> I also <2532-kai-> was forward <4704-
spoudazo-> to do <4160-poieo->.



 11. But when <3753-hote-> Peter <4074-Petros-> was come <2064-
erchomai-> to Antioch <0490-Antiocheia->, I withstood <0436-
anthistemi-> him to the face <4383-prosopon->, because <3754-
hoti-> he was to be blamed <2607-kataginosko->.



 12 For before <4253-pro-> that certain <5100-tis-> came <2064-
erchomai-> from James <2385-Iakobos->, he did eat <4906-
sunesthio-> with the Gentiles <1484-ethnos->: but when <3753-
hote-> they were come <2064-erchomai->, he withdrew <5288-
hupostello-> and separated <0873-aphorizo-> himself <1438-
heautou->, fearing <5399-phobeo-> them which were of the 
circumcision <4061-peritome->.



 13 And the other <3062-loipoy-> Jews <2453-Ioudaios-> 
dissembled <4942-sunupokrinomai-> likewise <2532-kai-> with him; 
insomuch <5620-hoste-> that Barnabas <0921-Barnabas-> also <2532-
kai-> was carried <4879-sunapago-> away <4879-sunapago-> with 
their dissimulation <5272-hupokrisis->.



 14 But when <3753-hote-> I saw <1492-eido-> that they walked 
<3716-orthopodeo-> not uprightly <3716-orthopodeo-> according 
<4314-pros-> to the truth <0225-aletheia-> of the gospel <2098-
euaggelion->, I said <2036-epo-> unto Peter <4074-Petros-> 
before <1715-emprosthen-> [them] all <3956-pas->, If <1487-ei-> 
thou, being <5225-huparcho-> a Jew <2453-Ioudaios->, livest 
<2198-zao-> after the manner <1483-ethnikos-> of Gentiles <1483-
ethnikos->, and not as do the Jews <2452-Ioudaikos->, why <5101-
tis-> compellest <0315-anagkazo-> thou the Gentiles <1484-ethnos-
> to live <2198-zao-> as do the Jews <2450-Ioudaizo->?



 15 We [who are] Jews <2453-Ioudaios-> by nature <5449-phusis->, 
and not sinners <0268-hamartolos-> of the Gentiles <1484-ethnos-
>,



 16 Knowing <1492-eido-> that a man <0444-anthropos-> is not 
justified <1344-dikaioo-> by the works <2041-ergon-> of the law 
<3551-nomos->, but by the faith <4102-pistis-> of Jesus <2424-
Iesous-> Christ <5547-Christos->, even <2532-kai-> we have 
believed <4100-pisteuo-> in Jesus <2424-Iesous-> Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by the 
faith <4102-pistis-> of Christ <5547-Christos->, and not by the 
works <2041-ergon-> of the law <3551-nomos->: for by the works 
<2041-ergon-> of the law <3551-nomos-> shall no <3956-pas-> 
flesh <4561-sarx-> be justified <1344-dikaioo->.



 17 But if <1487-ei->, while we seek <2212-zeteo-> to be 
justified <1344-dikaioo-> by Christ <5547-Christos->, we 
ourselves also <2532-kai-> are found <2147-heurisko-> sinners 
<0268-hamartolos->, [is] therefore <0686-ara-> Christ <5547-
Christos-> the minister <1249-diakonos-> of sin <0266-hamartia-
>? God <1096-ginomai-> forbid <1096-ginomai->.



 18 For if <1487-ei-> I build <3618-oikodomeo-> again <3825-
palin-> the things which <3739-hos-> I destroyed <2647-kataluo->,
 I make <4921-sunistao-> myself <1683-emautou-> a transgressor 
<3848-parabates->.



 19 For I through <1223-dia-> the law <3551-nomos-> am dead 
<0599-apothnesko-> to the law <3551-nomos->, that I might live 
<2198-zao-> unto God <2316-theos->.



 20 I am crucified <4957-sustauroo-> with Christ <5547-Christos-
>: nevertheless <1161-de-> I live <2198-zao->; yet <3765-ouketi-
> not I, but Christ <5547-Christos-> liveth <2198-zao-> in me: 
and the life which <3739-hos-> I now <3568-nun-> live <2198-zao-
> in the flesh <4561-sarx-> I live <2198-zao-> by the faith 
<4102-pistis-> of the Son <5207-huios-> of God <2316-theos->, 
who <3588-ho-> loved <0025-agapao-> me, and gave <3860-
paradidomi-> himself <1438-heautou-> for me.



 21 I do not frustrate <0114-atheteo-> the grace <5485-charis-> 
of God <2316-theos->: for if <1487-ei-> righteousness <1343-
dikaiosune-> [come] by the law <3551-nomos->, then <0686-ara-> 
Christ <5547-Christos-> is dead <0599-apothnesko-> in vain <1432-
dorean->.



 Galatians 3



 1. O foolish <0453-anoetos-> Galatians <1052-Galates->, who 
<5101-tis-> hath bewitched <0940-baskaino-> you, that ye should 
not obey <3982-peitho-> the truth <0225-aletheia->, before <2596-
kata-> whose <3739-hos-> eyes <3788-ophthalmos-> Jesus <2424-
Iesous-> Christ <5547-Christos-> hath been evidently <4270-
prographo-> set <4270-prographo-> forth <4270-prographo->, 
crucified <4717-stauroo-> among <1722-en-> you?



 2 This <5124-touto-> only <3440-monon-> would <2309-thelo-> I 
learn <3129-manthano-> of you, Received <2983-lambano-> ye the 
Spirit <4151-pneuma-> by the works <2041-ergon-> of the law 
<3551-nomos->, or <2228-e-> by the hearing <0189-akoe-> of faith 
<4102-pistis->?



 3 Are ye so <3779-houto-> foolish <0453-anoetos->? having begun 
<1728-enarchomai-> in the Spirit <4151-pneuma->, are ye now 
<3568-nun-> made <2005-epiteleo-> perfect <2005-epiteleo-> by 
the flesh <4561-sarx->?



 4 Have ye suffered <3958-pascho-> so <5118-tosoutos-> many 
<5118-tosoutos-> things in vain <1500-eike->? if <1489-eige-> 
[it be] yet <2596-kata-> in vain <1500-eike->.



 5 He therefore <3767-oun-> that ministereth <2023-epichoregeo-> 
to you the Spirit <4151-pneuma->, and worketh <1754-energeo-> 
miracles <1411-dunamis-> among <1722-en-> you, [doeth he it] by 
the works <2041-ergon-> of the law <3551-nomos->, or <2228-e-> 
by the hearing <0189-akoe-> of faith <4102-pistis->?



 6. Even <2531-kathos-> as Abraham <0011-Abraam->believed <4100-
pisteuo-> God <2316-theos->, and it was accounted <3049-
logizomai-> to him for righteousness <1343-dikaiosune->.



 7 Know <1097-ginosko-> ye therefore <0686-ara-> that they which 
are of faith <4102-pistis->, the same <3778-houtos-> are the 
children <5207-huios-> of Abraham <11>.



 8 And the scripture <1124-graphe->, foreseeing <4275-proeido-> 
that God <2316-theos-> would justify <1344-dikaioo-> the heathen 
<1484-ethnos-> through <1537-ek-> faith <4102-pistis->, preached 
<4283-proeuaggelizomai-> before <4283-proeuaggelizomai-> the 
gospel <4283-proeuaggelizomai-> unto Abraham <11>, [saying], In 
thee shall all <3956-pas-> nations <1484-ethnos-> be blessed 
<1757-eneulogeo->.



 9 So <5620-hoste-> then they which be of faith <4102-pistis-> 
are blessed <2127-eulogeo-> with faithful <4103-pistos-> Abraham 
<11>.



 10 For as many <3745-hosos-> as are of the works <2041-ergon-> 
of the law <3551-nomos-> are under <5259-hupo-> the curse <2671-
katara->: for it is written <1125-grapho->, Cursed <1944-
epikataratos-> [is] every <3956-pas-> one that continueth <1696-
emmeno-> not in all <3956-pas-> things which <3588-ho-> are 
written <1125-grapho-> in the book <0975-biblion-> of the law 
<3551-nomos-> to do <4160-poieo-> them.



 11 But that no <3762-oudeis-> man <3762-oudeis-> is justified 
<1344-dikaioo-> by the law <3551-nomos-> in the sight <3844-para-
> of God <2316-theos->, [it is] evident <1212-delos->: for, The 
just <1342-dikaios-> shall live <2198-zao-> by faith <4102-
pistis->.



 12 And the law <3551-nomos-> is not of faith <4102-pistis->: 
but, The man <0444-anthropos-> that doeth <4160-poieo-> them 
shall live <2198-zao-> in them.



 13 Christ <5547-Christos-> hath redeemed <1805-exagorazo-> us 
from the curse <2671-katara-> of the law <3551-nomos->, being 
made <1096-ginomai-> a curse <2671-katara-> for us: for it is 
written <1125-grapho->, Cursed <1944-epikataratos-> [is] every 
<3956-pas-> one that hangeth <2910-kremannumi-> on <1909-epi-> a 
tree <3586-xulon->:



 14 That the blessing <2129-eulogia-> of Abraham <0011-Abraam-
>might come <1096-ginomai-> on <1519-eis-> the Gentiles <1484-
ethnos-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-
Christos->; that we might receive <2983-lambano-> the promise 
<1860-epaggelia-> of the Spirit <4151-pneuma-> through <1223-dia-
> faith <4102-pistis->.



 15 Brethren <0080-adephos->, I speak <3004-lego-> after <2596-
kata-> the manner of men <0444-anthropos->; Though <3676-homos-> 
[it be] but a man's <0444-anthropos-> covenant <1242-diatheke->, 
yet [if it be] confirmed <2964-kuroo->, no <3762-oudeis-> man 
<3762-oudeis-> disannulleth <0114-atheteo->, or <2228-e-> addeth 
<1928-epidiatassomai-> thereto <1928-epidiatassomai->.



 16 Now <1161-de-> to Abraham <0011-Abraam->and his seed <4690-
sperma-> were the promises <1860-epaggelia-> made <4483-rheo->. 
He saith <3004-lego-> not, And to seeds <4690-sperma->, as of 
many <4183-polus->; but as of one <1520-heis->, And to thy seed 
<4690-sperma->, which <3739-hos-> is Christ <5547-Christos->.



 17 And this <5124-touto-> I say <3004-lego->, [that] the 
covenant <1242-diatheke->, that was confirmed <4300-prokuroo-> 
before <4300-prokuroo-> of God <2316-theos-> in Christ <5547-
Christos->, the law <3551-nomos->, which was four <5071-
tetrakosioi-> hundred <5071-tetrakosioi-> and thirty <5144-
triakonta-> years <2094-etos-> after <3326-meta->, cannot <3756-
ou-> disannul <0208-akuroo->, that it should make <2673-katargeo-
> the promise <1860-epaggelia-> of none <0208-akuroo-> effect 
<2673-katargeo->.



 18 For if <1487-ei-> the inheritance <2817-kleronomia-> [be] of 
the law <3551-nomos->, [it is] no <3765-ouketi-> more <2089-eti-
> of promise <1860-epaggelia->: but God <2316-theos-> gave <5483-
charizomai-> [it] to Abraham <0011-Abraam->by promise <1860-
epaggelia->.



 19. Wherefore <5101-tis-> then <3767-oun-> [serveth] the law 
<3551-nomos->? It was added <4369-prostithemi-> because <5484-
charin-> of transgressions <3847-parabasis->, till <3757-hou-> 
the seed <4690-sperma-> should come <2064-erchomai-> to whom 
<3739-hos-> the promise <1861-epaggello-> was made <1861-
epaggello->; [and it was] ordained <1299-diatasso-> by angels 
<0032-aggelos-> in the hand <5495-cheir-> of a mediator <3316-
mesites->.



 20 Now <1161-de-> a mediator <3316-mesites-> is not [a 
mediator] of one <1520-heis->, but God <2316-theos-> is one 
<1520-heis->.



 21 [Is] the law <3551-nomos-> then <3767-oun-> against <2596-
kata-> the promises <1860-epaggelia-> of God <2316-theos->? God 
<1096-ginomai-> forbid <1096-ginomai->: for if <1487-ei-> there 
had been a law <3551-nomos-> given <1325-didomi-> which <3588-ho-
> could <1410-dunamai-> have given <2227-zoopoieo-> life <2227-
zoopoieo->, verily <3689-ontos-> righteousness <1343-dikaiosune-
> should have been <2258-en-> by the law <3551-nomos->.



 22 But the scripture <1124-graphe-> hath concluded <4788-
sugkleio-> all <3956-pas-> under <5259-hupo-> sin <0266-hamartia-
>, that the promise <1860-epaggelia-> by faith <4102-pistis-> of 
Jesus <2424-Iesous-> Christ <5547-Christos-> might be given 
<1325-didomi-> to them that believe <4100-pisteuo->.



 23 But before <4253-pro-> faith <4102-pistis-> came <2064-
erchomai->, we were kept <5432-phroureo-> under <5259-hupo-> the 
law <3551-nomos->, shut <4788-sugkleio-> up unto the faith <4102-
pistis-> which should <3195-mello-> afterwards be revealed <0601-
apokalupto->.



 24 Wherefore <5620-hoste-> the law <3551-nomos-> was our 
schoolmaster <3807-paidagogos-> [to bring us] unto Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by faith 
<4102-pistis->.



 25 But after that faith <4102-pistis-> is come <2064-erchomai->,
 we are no <3765-ouketi-> longer <2089-eti-> under <5259-hupo-> 
a schoolmaster <3807-paidagogos->.



 26 For ye are all <3956-pas-> the children <5207-huios-> of God 
<2316-theos-> by faith <4102-pistis-> in Christ <5547-Christos-> 
Jesus <2424-Iesous->.



 27 For as many <3745-hosos-> of you as have been baptized <0907-
baptizo-> into <1519-eis-> Christ <5547-Christos-> have put 
<1746-enduo-> on <1746-enduo-> Christ <5547-Christos->.



 28 There is neither <3756-ou-> Jew <2453-Ioudaios-> nor <3761-
oude-> Greek <1672-Hellen->, there is neither <3756-ou-> bond 
<1401-doulos-> nor <3761-oude-> free <1658-eleutheros->, there 
is neither <3756-ou-> male <0730-arrhen-> nor <3761-oude-> 
female <2338-thelus->: for ye are all <3956-pas-> one <1520-heis-
> in Christ <5547-Christos-> Jesus <2424-Iesous->.



 29 And if <1487-ei-> ye [be] Christ's <5547-Christos->, then 
<0686-ara-> are ye Abraham's <0011-Abraam->seed <4690-sperma->, 
and heirs <2818-kleronomos-> according <2596-kata-> to the 
promise <1860-epaggelia->.



 Galatians 4



 1. Now <2236-hedista-> I say <3004-lego->, [That] the heir 
<2818-kleronomos->, as long <5550-chronos-> as he is a child 
<3516-nepios->, differeth <1308-diaphero-> nothing <3762-oudeis-
> from a servant <1401-doulos->, though he be lord <2962-kurios-
> of all <3956-pas->;



 2 But is under <5259-hupo-> tutors <2012-epitropos-> and 
governors <3623-oikonomos-> until <0891-achri-> the time <4287-
prothesmios-> appointed <4287-prothesmios-> of the father <3962-
pater->.



 3 Even <2532-kai-> so <3779-houto-> we, when <3753-hote-> we 
were children <3516-nepios->, were in bondage <1402-douloo-> 
under <5259-hupo-> the elements <4747-stoicheion-> of the world 
<2889-kosmos->:



 4 But when <3753-hote-> the fulness <4138-pleroma-> of the time 
<5550-chronos-> was come <2064-erchomai->, God <2316-theos-> 
sent <1821-exapostello-> forth <1821-exapostello-> his Son <5207-
huios->, made <1096-ginomai-> of a woman <1135-gune->, made 
<1096-ginomai-> under <5259-hupo-> the law <3551-nomos->,



 5 To redeem <1805-exagorazo-> them that were under <5259-hupo-> 
the law <3551-nomos->, that we might receive <0618-apolambano-> 
the adoption <5206-huiothesia-> of sons <5206-huiothesia->.



 6 And because <3754-hoti-> ye are sons <5207-huios->, God <2316-
theos-> hath sent <1821-exapostello-> forth <1821-exapostello-> 
the Spirit <4151-pneuma-> of his Son <5207-huios-> into <1519-
eis-> your <5216-humon-> hearts <2588-kardia->, crying <2896-
krazo->, Abba <0005-Abba->, Father <3962-pater->.



 7 Wherefore <5620-hoste-> thou art <1488-ei-> no <3765-ouketi-> 
more <2089-eti-> a servant <1401-doulos->, but a son <5207-huios-
>; and if <1487-ei-> a son <5207-huios->, then <2532-kai-> an 
heir <2818-kleronomos-> of God <2316-theos-> through <1223-dia-> 
Christ <5547-Christos->.



 8. Howbeit <0235-alla-> then <5119-tote->, when ye knew <1492-
eido-> not God <2316-theos->, ye did service <1398-douleuo-> 
unto them which by nature <5449-phusis-> are no <3361-me-> gods 
<2316-theos->.



 9 But now <3568-nun->, after that ye have known <1097-ginosko-> 
God <2316-theos->, or <1161-de-> rather <3123-mallon-> are known 
<1097-ginosko-> of God <2316-theos->, how <4459-pos-> turn <1994-
epistrepho-> ye again <3825-palin-> to the weak <0772-asthenes-> 
and beggarly <4444-purgos-> elements <4747-stoicheion->, 
whereunto <3739-hos-> ye desire <2309-thelo-> again <3825-palin-
> to be in bondage <1398-douleuo->?



 10 Ye observe <3906-paratereo-> days <2250-hemera->, and months 
<3376-men->, and times <2540-kairos->, and years <1763-eniautos-
>.



 11 I am afraid <5399-phobeo-> of you, lest <3381-mepos-> I have 
bestowed <2872-kopiao-> upon you labour <2872-kopiao-> in vain 
<1500-eike->.



 12. Brethren <0080-adephos->, I beseech <1189-deomai-> you, be 
as I [am]; for I [am] as ye [are]: ye have not injured <0091-
adikeo-> me at <3762-oudeis-> all <3762-oudeis->.



 13 Ye know <1492-eido-> how <3754-hoti-> through <1223-dia-> 
infirmity <0769-astheneia-> of the flesh <4561-sarx-> I preached 
<2097-euaggelizo-> the gospel <2097-euaggelizo-> unto you at the 
first <4386-proteron->.



 14 And my temptation <3986-peirasmos-> which was in my flesh 
<4561-sarx-> ye despised <1848-exoutheneo-> not, nor <3761-oude-
> rejected <1609-ekptuo->; but received <1209-dechomai-> me as 
an angel <0032-aggelos-> of God <2316-theos->, [even] as Christ 
<5547-Christos-> Jesus <2424-Iesous->.



 15 Where <5101-tis-> is then <3767-oun-> the blessedness <3108-
makarismos-> ye spake of? for I bear <3140-martureo-> you record 
<3140-martureo->, that, if <1487-ei-> [it had been] possible 
<1415-dunatos->, ye would have plucked <1846-exorusso-> out your 
<5216-humon-> own eyes <3788-ophthalmos->, and have given <1325-
didomi-> them to me.



 16 Am I therefore <5620-hoste-> become <1096-ginomai-> your 
<5216-humon-> enemy <2190-echthros->, because I tell <0226-
aletheuo-> you the truth <0226-aletheuo->?



 17. They zealously <2206-zeloo-> affect <2206-zeloo-> you, 
[but] not well <2573-kalos->; yea <0235-alla->, they would <2309-
thelo-> exclude <1576-ekkleio-> you, that ye might affect <2206-
zeloo-> them.



 18 But [it is] good <2570-kalos-> to be zealously <2206-zeloo-> 
affected <2206-zeloo-> always <3842-pantote-> in [a] good <2570-
kalos-> [thing], and not only <3440-monon-> when <3588-ho-> I am 
present <3918-pareimi-> with you.



 19. My little <5040-teknion-> children <5040-teknion->, of whom 
<3739-hos-> I travail <5605-odino-> in birth <5605-odino-> again 
<3825-palin-> until <0891-achri-> Christ <5547-Christos-> be 
formed <3445-morphoo-> in you,



 20 I desire <2309-thelo-> to be present <3918-pareimi-> with 
you now <0737-arti->, and to change <0236-allasso-> my voice 
<5456-phone->; for I stand <0639-aporeo-> in doubt <0639-aporeo-
> of you.



 21. Tell <3004-lego-> me, ye that desire <2309-thelo-> to be 
under <5259-hupo-> the law <3551-nomos->, do ye not hear <0191-
akouo-> the law <3551-nomos->?



 22 For it is written <1125-grapho->, that Abraham <0011-Abraam-
>had <2192-echo-> two <1417-duo-> sons <5207-huios->, the one 
<1520-heis-> by a bondmaid <3814-paidiske->, the other <1520-
heis-> by a freewoman <1658-eleutheros->.



 23 But he [who was] of the bondwoman <3814-paidiske-> was born 
<1080-gennao-> after <2596-kata-> the flesh <4561-sarx->; but he 
of the freewoman <1658-eleutheros-> [was] by promise <1860-
epaggelia->.



 24 Which <3748-hostis-> things are an allegory <0238-allegoreo-
>: for these <3778-houtos-> are the two <1417-duo-> covenants 
<1242-diatheke->; the one <3391-mia-> from the mount <3735-oros-
> Sinai <4614-Sina->, which gendereth <1080-gennao-> to bondage 
<1397-douleia->, which <3748-hostis-> is Agar <0028-Agar->.



 25 For this <3588-ho-> Agar <0028-Agar-> is mount <3735-oros-> 
Sinai <4614-Sina-> in Arabia <0688-Arabia->, and answereth <4960-
sustoicheo-> to Jerusalem <2419-Hierousalem-> which <3588-ho-> 
now <3568-nun-> is, and is in bondage <1398-douleuo-> with her 
children <5043-teknon->.



 26 But Jerusalem <2419-Hierousalem-> which is above <0507-ano-> 
is free <1658-eleutheros->, which <3748-hostis-> is the mother 
<3384-meter-> of us all <3956-pas->.



 27 For it is written <1125-grapho->, Rejoice <2165-euphraino->, 
[thou] barren <4723-steiros-> that bearest <5088-tikto-> not; 
break <4486-rhegnumi-> forth <4486-rhegnumi-> and cry <0994-boao-
>, thou that travailest <5605-odino-> not: for the desolate 
<2048-eremos-> hath many <4183-polus-> more <3123-mallon-> 
children <5043-teknon-> than <2228-e-> she which hath <2192-echo-
> an husband <0435-aner->.



 28 Now <1161-de-> we, brethren <0080-adephos->, as Isaac <2464-
Isaak-> was, are the children <5043-teknon-> of promise <1860-
epaggelia->.



 29 But as then <5119-tote-> he that was born <1080-gennao-> 
after <2596-kata-> the flesh <4561-sarx-> persecuted <1377-dioko-
> him [that was born] after <2596-kata-> the Spirit <4151-pneuma-
>, even <2532-kai-> so <3779-houto-> [it is] now <3568-nun->.



 30 Nevertheless <0235-alla-> what <5101-tis-> saith <3004-lego-
> the scripture <1124-graphe->? Cast <1544-ekballo-> out the 
bondwoman <3814-paidiske-> and her son <5207-huios->: for the 
son <5207-huios-> of the bondwoman <3814-paidiske-> shall not be 
heir <2816-kleronomeo-> with the son <5207-huios-> of the 
freewoman <1658-eleutheros->.



 31 So <0686-ara-> then <0686-ara->, brethren <0080-adephos->, 
we are not children <5043-teknon-> of the bondwoman <3814-
paidiske->, but of the free <1658-eleutheros->.



 Galatians 5



 1. Stand <4739-steko-> fast therefore <3767-oun-> in the 
liberty <1657-eleutheria-> wherewith <3739-hos-> Christ <5547-
Christos-> hath made <1659-eleutheroo-> us free <1659-eleutheroo-
>, and be not entangled <1758-enecho-> again <3825-palin-> with 
the yoke <2218-zugos-> of bondage <1397-douleia->.



 2 Behold <2396-ide->, I Paul <3972-Paulos-> say <3004-lego-> 
unto you, that if <1437-ean-> ye be circumcised <4059-peritemno-
>, Christ <5547-Christos-> shall profit <5623-opheleo-> you 
nothing <3762-oudeis->.



 3 For I testify <3143-marturomai-> again <3825-palin-> to every 
<3956-pas-> man <0444-anthropos-> that is circumcised <4059-
peritemno->, that he is a debtor <3781-opheiletes-> to do <4160-
poieo-> the whole <3650-holos-> law <3551-nomos->.



 4 Christ <5547-Christos-> is become <2673-katargeo-> of no 
<2673-katargeo-> effect <2673-katargeo-> unto you, whosoever 
<3748-hostis-> of you are justified <1344-dikaioo-> by the law 
<3551-nomos->; ye are fallen <1601-ekpipto-> from grace <5485-
charis->.



 5 For we through the Spirit <4151-pneuma-> wait <0553-
apekdechomai-> for the hope <1680-elpis-> of righteousness <1343-
dikaiosune-> by faith <4102-pistis->.



 6 For in Jesus <2424-Iesous-> Christ <5547-Christos-> neither 
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->; but faith <4102-pistis-> which worketh <1754-
energeo-> by love <0026-agape->.



 7 Ye did run <5143-trecho-> well <2573-kalos->; who <5101-tis-> 
did hinder <0348-anakopto-> you that ye should not obey <3982-
peitho-> the truth <0225-aletheia->?



 8 This <3588-ho-> persuasion <3988-peismone-> [cometh] not of 
him that calleth <2564-kaleo-> you.



 9 A little <3398-mikros-> leaven <2219-zume-> leaveneth <2220-
zumoo-> the whole <3650-holos-> lump <5445-phurama->.



 10 I have confidence <3982-peitho-> in you through <1722-en-> 
the Lord <2962-kurios->, that ye will be none <3762-oudeis-> 
otherwise <0243-allos-> minded <5426-phroneo->: but he that 
troubleth <5015-tarasso-> you shall bear <0941-bastazo-> his 
judgment <2917-krima->, whosoever <0302-an-> he be.



 11 And I, brethren <0080-adephos->, if <1487-ei-> I yet <2089-
eti-> preach <2784-kerusso-> circumcision <4061-peritome->, why 
<5101-tis-> do I yet <2089-eti-> suffer <1377-dioko-> 
persecution <1377-dioko->? then <0686-ara-> is the offence <4625-
skandalon-> of the cross <4716-stauros-> ceased <2673-katargeo->.



 12 I would <3785-ophelon-> they were even <2532-kai-> cut <0609-
apokopto-> off <0609-apokopto-> which trouble <0387-anastatoo-> 
you.



 13. For, brethren <0080-adephos->, ye have been called <2564-
kaleo-> unto liberty <1657-eleutheria->; only <3440-monon-> 
[use] not liberty <1657-eleutheria-> for an occasion <0874-
aphorme-> to the flesh <4561-sarx->, but by love <0026-agape-> 
serve <1398-douleuo-> one <0240-allelon-> another <0240-allelon-
>.



 14 For all <3956-pas-> the law <3551-nomos-> is fulfilled <4137-
pleroo-> in one <1520-heis-> word <4487-rhema->, [even] in this 
<3588-ho->; Thou shalt love <0025-agapao-> thy neighbour <4139-
plesion-> as thyself <1438-heautou->.



 15 But if <1487-ei-> ye bite <1143-dakno-> and devour <2719-
katesthio-> one <0240-allelon-> another <0240-allelon->, take 
heed <0991-blepo-> that ye be not consumed <0355-analisko-> one 
<0240-allelon-> of another <0240-allelon->.



 16 [This] I say <3004-lego-> then <1161-de->, Walk <4043-
peripateo-> in the Spirit <4151-pneuma->, and ye shall not 
fulfil <5055-teleo-> the lust <1939-epithumia-> of the flesh 
<4561-sarx->.



 17 For the flesh <4561-sarx-> lusteth <1937-epithumeo-> against 
<2596-kata-> the Spirit <4151-pneuma->, and the Spirit <4151-
pneuma-> against <2596-kata-> the flesh <4561-sarx->: and these 
<5023-tauta-> are contrary <0480-antikeimai-> the one <0240-
allelon-> to the other <0240-allelon->: so <2443-hina-> that ye 
cannot <3361-me-> do <4160-poieo-> the things that ye would 
<2309-thelo->.



 18 But if <1487-ei-> ye be led <0071-ago-> of the Spirit <4151-
pneuma->, ye are not under <5259-hupo-> the law <3551-nomos->.



 19 Now <1161-de-> the works <2041-ergon-> of the flesh <4561-
sarx-> are manifest <5318-phaneros->, which <3748-hostis-> are 
[these]; Adultery <3430-moicheia->, fornication <4202-porneia->, 
uncleanness <0167-akatharsia->, lasciviousness <0766-aselgeia->,



 20 Idolatry <1495-eidololatreia->, witchcraft <5331-pharmakeia-
>, hatred <2189-echthra->, variance <2054-eris->, emulations 
<2205-zelos->, wrath <2372-thumos->, strife <2052-eritheia->, 
seditions <1370-dichostsis->, heresies <0139-hairesis->,



 21 Envyings <5355-phthonos->, murders <5408-phonos->, 
drunkenness <3178-methe->, revellings <2970-komos->, and such 
<5125-toutois-> like <3664-homoios->: of the which <3739-hos-> I 
tell <4302-prolego-> you before <4302-prolego->, as I have also 
<2532-kai-> told <4277-proepo-> [you] in time past <4302-prolego-
>, that they which do <4238-prasso-> such <5108-toioutos-> 
things shall not inherit <2816-kleronomeo-> the kingdom <0932-
basileia-> of God <2316-theos->.



 22 But the fruit <2590-karpos-> of the Spirit <4151-pneuma-> is 
love <0026-agape->, joy <5479-chara->, peace <1515-eirene->, 
longsuffering <3115-makrothumia->, gentleness <5544-chrestotes->,
 goodness <0019-agathosune->, faith <4102-pistis->,



 23 Meekness <4236-praiotes->, temperance <1466-egkrateia->: 
against <2596-kata-> such <5108-toioutos-> there is no <3756-ou-
> law <3551-nomos->.



 24 And they that are Christ's <5547-Christos-> have crucified 
<4717-stauroo-> the flesh <4561-sarx-> with the affections <3804-
pathema-> and lusts <1939-epithumia->.



 25 If <1487-ei-> we live <2198-zao-> in the Spirit <4151-pneuma-
>, let us also <2532-kai-> walk <4748-stoicheo-> in the Spirit 
<4151-pneuma->.



 26 Let us not be desirous <2755-kenodoxos-> of vain <2755-
kenodoxos-> glory <2755-kenodoxos->, provoking <4292-prokaleomai-
> one <0240-allelon-> another <0240-allelon->, envying <5354-
phthoneo-> one <0240-allelon-> another <0240-allelon->.



 Galatians 6



 1. Brethren <0080-adephos->, if <1437-ean-> a man <0444-
anthropos-> be overtaken <4301-prolambano-> in a fault <3900-
paraptoma->, ye which <3588-ho-> are spiritual <4152-pneumatikos-
>, restore <2675-katartizo-> such <5108-toioutos-> an one in the 
spirit <4151-pneuma-> of meekness <4236-praiotes->; considering 
<4648-skopeo-> thyself <4572-seautou->, lest <3361-me-> thou 
also <2532-kai-> be tempted <3985-peirazo->.



 2 Bear <0941-bastazo-> ye one <0240-allelon-> another's <0240-
allelon-> burdens <0922-baros->, and so <3779-houto-> fulfil 
<0378-anapleroo-> the law <3551-nomos-> of Christ <5547-Christos-
>.



 3 For if <1487-ei-> a man <5100-tis-> think <1380-dokeo-> 
himself to be something <5100-tis->, when he is nothing <3367-
medeis->, he deceiveth <5422-phrenapatao-> himself <1438-heautou-
>.



 4 But let every <1538-hekastos-> man prove <1381-dokimazo-> his 
own <1438-heautou-> work <2041-ergon->, and then <5119-tote-> 
shall he have <2192-echo-> rejoicing <2745-kauchema-> in himself 
<1438-heautou-> alone <3441-monos->, and not in another <2087-
heteros->.



 5 For every <1538-hekastos-> man shall bear <0941-bastazo-> his 
own <2398-idios-> burden <5413-phortion->.



 6 Let him that is taught <2727-katecheo-> in the word <4487-
rhema-> communicate <2841-koinoneo-> unto him that teacheth 
<2727-katecheo-> in all <3956-pas-> good <0018-agathos-> things.



 7 Be not deceived <4105-planao->; God <2316-theos-> is not 
mocked <3456-mukterizo->: for whatsoever <1437-ean-> a man <0444-
anthropos-> soweth <4687-speiro->, that shall he also <2532-kai-
> reap <2325-therizo->.



 8 For he that soweth <4687-speiro-> to his flesh <4561-sarx-> 
shall of the flesh <4561-sarx-> reap <2325-therizo-> corruption 
<5356-phthora->; but he that soweth <4687-speiro-> to the Spirit 
<4151-pneuma-> shall of the Spirit <4151-pneuma-> reap <2325-
therizo-> life <2222-zoe-> everlasting <0166-aionios->.



 9 And let us not be weary <1573-ekkakeo-> in well <2570-kalos-> 
doing <4160-poieo->: for in due <2398-idios-> season <2540-
kairos-> we shall reap <2325-therizo->, if we faint <1590-ekluo-
> not.



 10 As we have <2192-echo-> therefore <3767-oun-> opportunity 
<2540-kairos->, let us do <2038-ergazomai-> good <0018-agathos-> 
unto all <3956-pas-> [men], especially <3122-malista-> unto them 
who are of the household <3609-oikeios-> of faith <4102-pistis->.



 11. Ye see <1492-eido-> how <4080-pelikos-> large <4080-pelikos-
> a letter <1121-gramma-> I have written <1125-grapho-> unto you 
with mine <1699-emos-> own hand <5495-cheir->.



 12 As many <3745-hosos-> as desire <2309-thelo-> to make <2146-
euprosopeo-> a fair <2146-euprosopeo-> shew <2146-euprosopeo-> 
in the flesh <4561-sarx->, they constrain <0315-anagkazo-> you 
to be circumcised <4059-peritemno->; only <3440-monon-> lest 
<3361-me-> they should suffer <1377-dioko-> persecution <1377-
dioko-> for the cross <4716-stauros-> of Christ <5547-Christos->.



 13 For neither <3761-oude-> they themselves <0846-autos-> who 
are circumcised <4059-peritemno-> keep <5442-phulasso-> the law 
<3551-nomos->; but desire <2309-thelo-> to have you circumcised 
<4059-peritemno->, that they may glory <2744-kauchaomai-> in 
your <5212-humeteros-> flesh <4561-sarx->.



 14 But God <1096-ginomai-> forbid <1096-ginomai-> that I should 
glory <2744-kauchaomai->, save <1508-ei me-> in the cross <4716-
stauros-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ 
<5547-Christos->, by whom <3739-hos-> the world <2889-kosmos-> 
is crucified <4717-stauroo-> unto me, and I unto the world <2889-
kosmos->.



 15 For in Christ <5547-Christos-> Jesus <2424-Iesous-> neither 
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->, but a new <2537-kainos-> creature <2937-ktisis->.



 16 And as many <3745-hosos-> as walk <4748-stoicheo-> according 
to this <5129-toutoi-> rule <2583-kanon->, peace <1515-eirene-> 
[be] on <1909-epi-> them, and mercy <1656-eleos->, and upon the 
Israel <2474-Israel-> of God <2316-theos->.



 17 From henceforth <3063-loipon-> let no <3367-medeis-> man 
<3367-medeis-> trouble <3930-parecho-> me: for I bear <0941-
bastazo-> in my body <4983-soma-> the marks <4742-stigma-> of 
the Lord <2962-kurios-> Jesus <2424-Iesous->.



 18 Brethren <0080-adephos->, the grace <5485-charis-> of our 
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> 
[be] with your <5212-humeteros-> spirit <4151-pneuma->. Amen 
<0281-amen->.









@Ga1:1 The Galatians, or Gallograecians, were the descendants of 
Gauls, who migrated from their own country, and after a series 
of disasters, got possession of a large district in Asia Minor, 
from them called Galatia. (Pausanias,Attic. c. iv.) They are 
mentioned by historians as a tall and valiant people, who went 
nearly naked, and used for arms only a buckler and sword; and 
the impetuosity of their attack os said to have been 
irresistible. Their religion, before their conversion, was 
extremely corrupt and superstitious: they are said to have 
worshipped the mother of the gods, under the name of Adgistis; 
and to have offered human sacrifices of the prisoners they took 
in war. Though they spoke the Greek language in common with 
almost all the inhabitants of Asia Minor, yet it appears from 
Jerome that they retained their original Gaulish language even 
as late as the fifth century. Christianity appears to have been 
first planted in these regions by St. Paul himself, (ch i.6;iv.
13;) who visited the churches at least twice in that country,(Ac.
xvi.6;xviii.23:) It is evident that this epistle was written 
soon after their reception of the gospel, as he complains of 
their speedy apostasy from his doctrine,(ch.i.6;) and as there 
is no notice of his second journey into that country, it has 
been supposed, with much probability, that it was written soon 
after his first, and consequently about A.D. 52 or 53: It 
appears that soon after the Apostle had left them, some 
Judaizing teachers intruded themselves into the churches; 
drawing them off from the true gospel, to depend on ceremonial 
observances, and to the vain endeavour of `establishing their 
own righteousness.' It was in order to oppose this false gospel 
that St. Paul addressed the Galatians, and after saluting the 
churches of Galatia, and establishing his apostolic commission 
against the attacks of the false teachers, he reproves them for 
departing from that gospel which he had preached to them, and 
confirmed by the gift of the Holy Ghost;- proves that 
justification is by faith alone, and not by the deeds of the law,
 from the example of Abraham, the testimony of Scripture, the 
curse of the law, the redemption of Christ, and the Abrahamic 
covenant, which the law could not disannul;- shews the use of 
the law in connection with the covenant of grace; concludes that 
all believers are delivered from the law, and made the spiritual 
seed of Abraham by faith in Christ; illustrates his inference by 
God's treatment of the Jewish church, which he put under the law,
 as a father puts a minor under a guardian; shews the weakness 
and folly of the Galatians in subjecting themselves to the law, 
and that by submitting themselves to circumcision they become 
subject to the whole law, and would forfeit the benefits of the 
covenant of grace; gives them various instructions and 
exhortations for their Christian conduct, and particularly 
concerning the right use of their Christian freedom; and 
concludes with a brief summary of the topics discussed, and by 
commending them to the grace of Christ.

 

 1 He wonders that they have so soon left him and the gospel 8 
and accuses those that preach any other gospel than he did 11 He 
learned the gospel not of men, but of God 14 and shews what he 
was before his calling 17 and what he did immediately after it

 

 * an - see on :  # ROM 1:1 1co 1:1 * not # 11-12,17 * neither # 
ac 1:16-26,13:2-4 * but # ac 9:6,15-16,22:10,14-21,26:16-18 ro 1:
4-5 2co 3:1-3 ep 3:8 # 1ti 1:11-14 2ti 1:1 tit 1:3 * and # mat 
28:18-20 jno 5:19,10:30,20:21 * raised # ac 2:24-32,3:15 ro 4:24-
25,10:9,14:9 ep 1:19-20 he 13:20 # 1pe 1:21 re 1:5,18,2:8 @Ga1:2 
* all # phi 2:22,4:21 * churches # ac 9:31,15:41,16:5-6,18:23 
1co 16:1 @Ga1:3 # ro 1:7 1co 1:3 2co 1:2,13:14 ep 1:2 phi 1:2 
col 1:2 1th 1:1 # 2th 1:2 2jno 3 @Ga1:4 * gave # 2:20 mat 20:28,
26:28 mar 10:45 lu 22:19 jno 10:11,17,18 # ro 4:25 ep 5:2 1ti 2:
6 tit 2:14 he 9:14,10:9,10 1pe 2:24,3:18 # 1jno 2:2,3:16 re 1:5 
* from # 6:14 is 65:17 jno 12:31,14:30,15:18,19,17:14,15 ro 12:2 
# 2co 4:4 ep 2:2,6:12 he 2:5,6:5 ja 4:4 1jno 2:15-17,5:4,5,19,20 
# re 5:9,7:9 * according # ps 40:8 mat 26:42 lu 22:42 jno 5:30,6:
38,14:30,31 ro 8:3,27,32 # ep 1:3,11 he 10:4-10 * our # mat 6:9 
ro 1:7 ep 1:2 phi 4:20 1th 3:11,13 2th 2:16 @Ga1:5 * whom # 1ch 
29:13 ps 41:13,72:19 is 24:15,42:12 mat 6:13 lu 2:14 # ro 11:36,
16:27 ep 1:12 phi 4:20 1ti 1:17 2ti 4:18 he 13:21 # 1pe 5:11 2pe 
3:18 jude 25 re 4:9-11,5:12,7:12,14:7 * amen - see on :  # MAT 
28:20 @Ga1:6 * marvel # mar 6:6 jno 9:30 * so # 3:1-5,4:9-15,5:4,
7 ps 106:13 is 29:13 je 2:12,13 * that called # 5:8 1co 4:15 2th 
2:14 2ti 1:9 1pe 1:15 2pe 1:3 * the grace # ac 15:11 ro 5:2 1ti 
1:14 2ti 2:1 re 22:21 * unto # ro 10:3 2co 11:4 @Ga1:7 * but # 2:
4,4:17,5:10,12,6:12,13,17 ac 15:1-5,24,20:30 ro 16:17,18 # 2co 
11:13 * pervert # 5:10,12 je 23:26 mat 24:24 ac 13:10,15:1,24 
2co 2:17,4:2 # 1ti 4:1-3 2ti 2:18,3:8,9,4:3,4 tit 1:10,11 2pe 2:
1-3 # 1jno 2:18,19,26,4:1 2jno 1:7,10 jude 1:4 # re 2:2,6,14,15,
20,12:9,13:14,19:20,20:3 @Ga1:8 * but # 9 1co 16:22 2co 11:13,14 
1ti 1:19,20 tit 3:10 re 22:18,19 * let # 3:10,13 ge 9:25 de 27:
15-26 jos 9:23 1sa 26:19 ne 13:25 # mat 25:41 2pe 2:14 * 
accursed # mar 14:71 ac 23:14 ro 9:3 1co 12:3,16:22 @Ga1:9 * so 
# 2co 1:17,13:1,2 phi 3:1,4:4 * than # de 4:2,12:32,13:1-11 pr 
30:6 re 22:18,19 @Ga1:10 * do I now # ac 4:19,20,5:29 2co 5:9-11 
1th 2:4 * persuade # 1sa 21:7 mat 28:14 ac 12:20 ro 2:8 1jno 3:9 
* do I seek # 2co 12:19 1th 2:4 * for if # mat 22:16 ro 15:1,2 
1co 10:33 ep 6:6 col 3:22 ja 4:4 * the servant - see on :  # ro 
1:1 @Ga1:11 * that # 1 1co 2:9,10,11:23,15:1-3 ep 3:3-8 @Ga1:12 
* see refs for prev vs # 11 @Ga1:13 * ye # ac 22:3-5,26:4,5 * 
how # ac 8:1,3,9:1,2,13,14,21,26,22:4,5,26:9-11 # 1co 15:9 phi 3:
6 1ti 1:13 @Ga1:14 * profited # is 29:13,57:12 * equals - Gr. 
equals in years * being # ac 22:3,26:5,9 phi 3:4-6 * traditions 
# je 15:2 mat 15:2,3,6 mar 7:3-13 col 2:8 1pe 1:8 @Ga1:15 * it # 
de 7:7,8 1sa 12:22 1ch 28:4,5 mat 11:26 lu 10:21 1co 1:1 # ep 1:
5,9,3:11 * who # is 49:1,5 je 1:5 lu 1:15,16 ac 9:15,13:2,22:14,
15 ro 1:1 * and # ro 1:5,8:30,9:24 1co 1:9,24,15:10 2th 2:13,14 
1ti 1:12-14 # 2ti 1:9 1pe 5:10 @Ga1:16 * reveal # mat 16:17 1co 
2:9-13 2co 4:6 ep 1:17,18,3:5-10 * that # 2:7-9 ac 9:15,22:21,26:
17,18 ro 1:13,14,11:13,15:16-19 # ep 3:1,8 col 1:25-27 1th 2:16 
1ti 2:7 2ti 1:11 * immediately # 11,12,2:1,6 de 33:9 lu 9:23-25,
59-62 ac 26:19,20 2co 5:16 * flesh # mat 16:17,26:41 1co 15:50 
ep 6:12 he 2:14 @Ga1:17 * went # 18 ac 9:20-25 * returned # 2co 
11:32,33 @Ga1:18 * I went up - or - I returned # ac 9:26-29,22:
17,18 @Ga1:19 * James # mat 10:3 mar 3:18 lu 6:15 ac 1:13 * - 
James the son of Alpheus - # ja 1:1 jude 1:1 * the Lord's # mat 
13:55 mar 6:3 1co 9:5 @Ga1:20 * behold - see on :  # ro 9:1 2co 
11:10,11,31 @Ga1:21 * I came # ac 9:30,11:25,26,13:1,15:23,41,18:
18,21:3 * Cilicia # ac 6:9,21:39,22:3,23:34 @Ga1:22 * the 
churches # ac 9:31 1th 2:14 * in - See on :  # ro 16:7 1co 1:30 
phi 1:1 1th 1:1 2th 1:1 @Ga1:23 * he which # ac 9:13,20,26 1co 
15:8-10 1ti 1:13-16 @Ga1:24 # nu 23:23 lu 2:14,7:16,15:10,32 ac 
11:18,21:19,20 2co 9:13 # col 1:3,4 2th 1:10,12 @Ga2:1 1 He 
shows when he went up to Jerusalem, and for what purpose 3 and 
that Titus was not circumcised 11 and that he resisted Peter, 
and told him the reason, 14 why he and others, being Jews, do 
believe in Christ to be justified by faith, and not by works, 20 
and that they live not in sin, who are so justified

 

 * fourteen # 1:18 * I went # ac 15:2-4 * Barnabas # 2:13 ac 4:
36,37,11:25,30,12:25,13:2,50,14:12,15:25,36-39 # 1co 9:6 col 4:
10 * Titus # 2:3 2co 8:16,23 tit 1:4 @Ga2:2 * by # ac 16:9,10,18:
9,23:11 * communicated - see on -:  # 1:16 # 2:9 ac 15:4,12 1co 
1:23,2:2 * privately - or - severally * which # 2:6,9 ec 10:1 ac 
5:34 phi 2:29 * I should # mat 10:16 1co 9:26 phi 2:16 1th 3:5 
@Ga2:3 # 5:2-6 ac 15:24,16:3 1co 9:20,21 @Ga2:4 * because # 5:10,
12 ac 15:1,24,20:30 2co 11:13,17,26 1jno 4:1 * unawares # 2ti 3:
6 2pe 2:1,2 jude 1:4 * liberty # 3:23-26,5:1,13 ps 51:12,119:45 
jno 8:31-36 2co 3:17 1pe 2:16 # 2pe 2:19 * bring # 4:3,9,10,25 
is 51:23 2co 11:20 @Ga2:5 * we # 3:1,2 ac 15:2 col 2:4-8 jude 1:
3 * that # 2:14,4:16 ep 1:13 col 1:5 1th 2:13 @Ga2:6 * those who 
# 2:2,9,6:3 2co 11:5,21-23,12:11 he 13:7,17 * it maketh # 2:11-
14 job 32:6,7,17-22 mat 22:16 mar 6:17-20,12:14 lu 20:21 # 2co 5:
16 * God - see on : - # job 34:19 ac 10:34 ro 2:11 1pe 1:17 * in 
# 2:10 ac 15:6-29 2co 12:11 @Ga2:7 * when # 2:9 ac 15:12,25,26 
2pe 3:15 * the gospel of the uncircumcision - see on : - # 1:16 
ac 13:46-48,18:6,28:28 ro 1:5,11:13 1th 2:4 1ti 2:7 2ti 1:11 
@Ga2:8 * he # ac 1:8,2:14-41,3:12-26,4:4,5:12-16,8:17 * the same 
# 3:5 ac 9:15,13:2-11,14:3-11,15:12,19:11,12,26,21:19,22:21,26:
17,18 # 1co 1:5-7,9:2,15:10 2co 11:4,5 col 1:29 @Ga2:9 * James # 
ac 15:7,13,22-29 * pillars # 2:2,6,12-14 mat 16:18 ep 2:20 re 3:
12,21:14-20 * the grace # ro 1:5,12:3,5,6,15:15 1co 15:10 ep 3:8 
col 1:29 1pe 4:10,11 * fellowship # 2co 8:4 1jno 1:3 * we should 
# ac 15:23-30 @Ga2:10 * that # ac 11:29,30,24:17 ro 15:25-27 1co 
16:1,2 2co 8:1-9:15 # he 13:16 ja 2:15,16 1jno 3:17 @Ga2:11 * to 
Antioch # ac 15:30-35 * I withstood # 2:5 2co 5:16,11:5,21-28,12:
11 1ti 5:20 jude 1:3 * because # ex 32:21,22 nu 20:12 je 1:17 
jon 1:3,4:3,4,9 mat 16:17,18,23 # ac 15:37-39,23:1-5 ja 3:2 1jno 
1:8-10 @Ga2:12 * certain # 2:9 ac 21:18-25 * he did # ac 10:28,
11:3 ep 2:15,19-22,3:6 * he withdrew # is 65:5 lu 15:2 1th 5:22 
* fearing # pr 29:25 is 57:11 mat 26:69-75 @Ga2:13 * the other # 
ge 12:11-13,26:6,7,27:24 ec 7:20,10:1 1co 5:6,8:9,15:33 * 
carried # job 15:12 1co 12:2 ep 4:14 he 13:9 @Ga2:14 * walked # 
ps 15:2,58:1,84:11 pr 2:7,10:9 * the truth - see on ver 5 # 2:5,
4:16 ep 1:13 col 1:5 1th 2:13 # ro 14:14 1ti 4:3-5 he 9:10 * I 
said # 2:11 le 19:17 ps 141:5 pr 27:5,6 1ti 5:20 * if thou # 2:
12,13 ac 10:28,11:3-18 * why # 2:3,6:12 ac 15:10,11,19-21,24,28,
29 @Ga2:15 * Jews # mat 3:7-9 jno 8:39-41 ro 4:16 ep 2:3 * 
sinners # mat 9:11 mar 7:26-28 ac 22:21 ro 3:9 ep 2:11,12 tit 3:
3 @Ga2:16 * that # 2:19,3:10-12,5:4 job 9:2,3,29,25:4 ps 130:3,4 
lu 10:25-29 # ac 13:38,39 ro 3:19,20,27,28,4:2,13-15 phi 3:9 * 
but # 3:13,14,22-24,4:5 # ro 1:17,3:21-26,28,30,4:5,6,24,25,5:1,
2,8,9,8:3,30-34 # 1co 6:11 2co 5:19-21 phi 3:9 he 7:18,19 * we 
have # 2:20 jno 6:68,69,20:31 ac 4:12 1pe 1:2,8,9,18-21,2:24,3:
18 # 2pe 1:1 1jno 1:7,2:1,2 re 7:9,14 * for # 3:11 ps 143:2 @Ga2:
17 * while # ro 9:30-33,11:7 * are found # 2:11 ro 6:1,2 1jno 3:
8-10 * is # mat 1:21 ro 15:8 2co 3:7-9 he 7:24-28,8:2 1jno 3:5 * 
God - see on - ro 3:4 # ro 3:4,6,31,6:2,15,7:7,13,9:14,11:1,11 
lu 20:16 1co 6:15 # ga 3:21,6:14 @Ga2:18 # 2:4,5,12-16,21,4:9-12,
5:11 ro 14:15 1co 8:11,12 @Ga2:19 * through # 3:10,24 ro 3:19,20,
4:15,5:20,7:7-11,14,22,23,8:2,10:4,5 * dead # ro 6:2,11,14,7:4,6,
9 col 2:20,3:3 1pe 2:24 * that # 2:20 ro 14:7,8 1co 10:31 2co 5:
15 1th 5:10 tit 2:14 he 9:14 # 1pe 4:1,2,6 @Ga2:20 * crucified # 
5:24,6:14 ro 6:4-6,8:3,4 col 2:11-14 * nevertheless # ro 6:8,13,
8:2 ep 2:4,5 col 2:13,3:3,4 * but # jno 14:19,20,17:21 2co 4:10,
11,13:3,5 ep 3:17 col 1:27 1th 5:10 # 1pe 4:2 re 3:20 * the life 
# 2co 4:11,10:3 1pe 4:1,2 * I now # 2:16,3:11 jno 6:57 ro 1:17,5:
2 2co 1:24,5:7,15 phi 4:13 # 1th 5:10 1pe 1:8,4:2 * the Son # 
jno 1:49,3:16,35,6:69,9:35-38 ac 8:37,9:20 1th 1:10 # 1jno 1:7,4:
9,10,14,5:10-13,20 * who # 1:4 mat 20:28 jno 10:11,15:13 ro 8:37 
ep 5:2,25 tit 2:14 re 1:5 @Ga2:21 * do not # 2:18 ps 33:10 mar 7:
9 * and the marginal reading of:  # ro 8:13 * righteousness - 
see on - ver 16 # 2:16 * gal 2 16 # Job 9:2,25:4 Ps 130:3,143:2 
Ac 13:38-39 Ro 1:17,3:19-28,30,4:2,5-6 # Ro 4:13-15,24-5:2,9,8:3 
2Co 5:21 Ga 3:10-12,14,23-24,4:5,5:4 Php 3:9 # Heb 7:18-19 1Pe 1:
21 * x-refs contd.  # 3:21,5:2-4 ro 10:3,11:6 he 7:11 * Christ # 
is 49:4 je 8:8 1co 15:2,14,17 @Ga3:1 1 He asks what moved them 
to leave the faith, and hang upon the law 6 They that believe 
are justified 9 and blessed with Abraham 10 And this he shows by 
many reasons

 

 * Foolish # 3:3 de 32:6 1sa 13:13 mat 7:26 lu 24:25 ep 5:15 1ti 
6:4 *marg * who # 1:6,4:9,5:7,8 mat 24:24 ac 8:9-11 2co 11:3,13-
15 ep 4:14 # 2th 2:9-12 2pe 2:18 re 2:20,13:13,14,18:3 * ye # 2:
14,5:7 ac 6:7 ro 2:8,6:17,10:16 2co 10:5 2th 1:8 he 5:9,11:8 # 
1pe 1:22,4:17 * Jesus Christ # 1co 1:23,24,2:2,11:26 ep 3:8 @Ga3:
2 * Received # 3:5,14 ac 2:38,8:15,10:44-47,11:15-18,15:8,19:2-6 
1co 12:7-13 # 2co 11:4 ep 1:13,14 he 2:4,6:4 1pe 1:12 * by the 
hearing # ro 1:17,10:16,17 @Ga3:3 * having # 4:7-10,5:4-8,6:12-
14,he 7:16-19,9:2,9,10 @Ga3:4 * ye # eze 18:24 he 6:4-6,10:32-39 
2pe 2:20-22 2jno 1:8 * so many - or - so great @Ga3:5 * that - 
see on - ver 2 # 3:2 2co 3:8 * worketh # ac 14:3,9,10,19:11,12 
ro 15:19 1co 1:4,5 2co 10:4,12:12,13:3 * by the works # 3:2 @Ga3:
6 * as # 3:9 ge 15:6 ro 4:3-6,9,10,21,22,9:32,33 ja 2:23 * 
accounted - or - imputed # ro 4:6,11,22,24 2co 5:19-21 @Ga3:7 * 
know # ps 100:3 lu 21:31 he 13:23 * they # 3:26-29 jno 8:39 ro 4:
11-16,24,9:7,8 @Ga3:8 * the scripture # 3:22,4:30 jno 7:38,42,19:
37 ro 9:17 2ti 3:15-17 * foreseeing # ac 15:15-18 * God # ro 3:
28-30,9:30 * preached # he 4:2 * in # 3:16 ge 12:3,18:18,22:18,
26:4,28:14,49:10 ps 72:7 is 6:13,65:9 # ac 2:25,26,35 re 11:15 
@Ga3:9 # 3:7,8,14,29,4:28 ro 4:11,16,24 @Ga3:10 * as many # 3:11 
* - see on - # 2:16 # lu 18:9-13 ro 4:15,7:9-13,8:7 * under # de 
11:26-28,29:20 is 43:28 mat 25:41 * cursed # de 27:26 je 11:3 
eze 18:4 ro 3:19,20,6:23 ja 2:9-11 @Ga3:11 * that # 2:16 1ki 8:
46 job 9:3,40:4,42:6 ps 19:12,130:3,4,143:2 ec 7:20 # is 6:5,53:
6,64:6 ja 3:2 1jno 1:8-10 re 5:9,7:14,15 * the just # hab 2:4 ro 
1:17 he 10:38 @Ga3:12 * the law # ro 4:4,5,14,16,9:30-32,10:5,6,
11:6 * the man # le 18:5 ne 9:29 eze 20:11,13 mat 19:17 lu 10:25-
28 ro 10:5,6 @Ga3:13 * redeemed - see on - # 3:10 # 4:5 is 55:5-
7,10-12 da 9:24,26 zec 13:7 mat 26:28 # ro 3:24-26,4:25,8:3,4 
2co 5:21 ep 5:2 tit 2:14 # he 7:26,27,9:12,15,26,28,10:4-10 1pe 
1:18-21,2:24,3:18 # 1jno 2:1,2,4:10 re 1:5,5:9,13:8 * being # 
2ki 22:19 je 44:22,49:13 ro 9:3 * for # de 21:23 2sa 17:23,18:10,
14,15,21:3,9 es 7:10,9:14 mat 27:5 # 1pe 2:24 * cursed # jos 10:
26,27 @Ga3:14 * the blessing * - see on - # 3:6-9,29 # ge 12:2,3 
is 41:8,51:2,3 ro 4:3-17 * through # 3:16 ge 22:18 is 49:6,52:10 
lu 2:10,11 ac 2:39,3:25,26,4:12 # ro 10:9-15 1ti 2:4-6 * might # 
3:2,5,4:6 is 32:15,44:3,4,59:19-21 je 31:33,32:40 # eze 11:19,36:
26,27,39:29 joel 2:28,29 zec 12:10 lu 11:13,24:49 # jno 7:39 ac 
1:4,5,2:33,38,5:32,10:45-47,11:15,16 ro 8:9-16,26,27 # 1co 12:13 
2co 1:22 ep 1:13,14,2:18,22,3:16,4:30 1pe 1:22 # jude 1:19,20 
@Ga3:15 * I speak # ro 6:19 1co 15:32 * it be # he 9:17 * 
covenant or testament @Ga3:16 * to # 3:8 ge 12:3,7,13:15,16,15:5,
17:7,8,21:12,22:17,18,26:3,4 # ge 28:13,14,49:10 * which # 3:27-
29 ro 12:5 1co 12:12,27 ep 4:15,16,5:29,30,32 col 2:19,3:11 @Ga3:
17 * this # 5:16 1co 1:12,7:29,10:19 2co 9:6 ep 4:17 col 2:4 * 
the covenant # ge 15:18,17:7,8,19 lu 1:68-79 jno 1:17,8:56-58 ro 
3:25 # 2co 1:20 he 11:13,17-19,39,40 1pe 1:11,12,20 * which # ge 
15:13 ex 12:40,41 ac 7:6 * cannot # 3:15 job 40:8 is 14:27,28:18 
he 7:18 * that it # 3:21 nu 23:19 ro 4:13,14 he 6:13-18 * none # 
5:4 nu 30:8 ps 33:10 ro 3:3 1co 1:17 @Ga3:18 * if # 3:10,12,26,
29,2:21 ro 4:13-16,8:17 * but - see on - # 3:16 # ps 105:6-12,42 
mi 7:18-20 lu 1:54,55,72,73 he 6:12-15 @Ga3:19 * then # ro 3:1,2,
7:7-13 * it was added # 3:21-24 de 4:8,9 ps 147:19,20 lu 16:31 
jno 5:45-47,15:22 # ro 2:13,3:19,20,4:15,5:20,21,7:7-13 1ti 1:8,
9 * till # 3:16,25,4:1-4 * by # de 33:2 ac 7:53 he 2:2,5 * in # 
ex 20:19-22,24:1-12,34:27-35 le 1:1 # de 5:5,22-33,9:13-20,25-29,
18:15-19 ps 106:23 jno 1:17 ac 7:38

 

 The Apostle, having just before been speaking of the promise 
made to Abraham, and representing that as the rule of our 
justification, and not the law, lest they should think he 
derogated too much from the law, and thereby rendered it useless 
- he thence takes occasion to discourse of the design and 
tendency of the law, and to acquaint us with the purpose for 
which it was given.  @Ga3:20 * a mediator is # job 9:33 ac 12:20 
1ti 2:5 *but # 3:17 ge 15:18,17:1,2 de 6:4 ro 3:29 @Ga3:21 * the 
law # mat 5:17-20 ro 3:31,7:7-13 * God forbid # 2:17 ro 3:4,6 * 
for # 2:19,21 ro 3:20 * righteousness # ro 3:21,22,9:31,10:3-6 
phi 3:6-9 he 11:7 @Ga3:22 * concluded # 3:8-10,23 ps 143:2 ro 3:
9-20,23,5:12,20,11:32 * that # 3:14,17,29 ro 4:11-16,5:20,21 2ti 
1:1 he 6:13-17,9:15 # 2pe 1:4,3:13 1jno 2:25,5:11-13 * to # mar 
16:16 jno 3:15-18,36,5:24,6:40,11:25,26,12:46,20:31 # ac 16:31 
ro 10:9 1jno 3:23,24,5:13 @Ga3:23 * faith came # 3:19,24,25,4:1-
4 he 12:2 * under # 4:4,5,21,5:18 ro 3:19,6:14,15 1co 9:20,21 * 
the faith # lu 10:23,24 he 11:13,39,40 1pe 1:11,12 @Ga3:24 * the 
law # 3:25,2:19,4:2,3 mat 5:17,18 ac 13:38,39 # ro 3:20-22,7:7-9,
24,25,10:4 col 2:17 he 7:18,19,9:8-16,10:1-14 * justified * - 
see on - # 2:16 # ac 13:39 @Ga3:25 * faith # 3:23 * we # 4:1-6 
ro 6:14,7:4 he 7:11-19,8:3-13,10:15-18 @Ga3:26 # 4:5,6 jno 1:12,
13,20:17 ro 8:14-17 2co 6:18 ep 1:5,5:1 # phi 2:15 he 2:10-15 
1jno 3:1,2 re 21:7 @Ga3:27 * as many # mat 28:19,20 mar 16:15,16 
ac 2:38,8:36-38,9:18,16:15,31-33 # ro 6:3,4 1co 12:13 col 2:10-
12 1pe 3:21 * put # job 29:14 is 61:10 lu 15:22 ro 3:22,13:14 ep 
4:24 col 3:10 @Ga3:28 * neither # 5:6 ro 1:16,2:9,10,3:29,30,4:
11,12,9:24,10:,12-15 # 1co 7:19,12:13 ep 3:5-10 col 3:11 * male 
# 1co 7:14 * for # jno 10:16,11:52,17:20,21 1co 12:12 ep 2:13-22,
4:4,15,16 @Ga3:29 * Christ's # 5:24 1co 3:23,15:23 2co 10:7 * 
Abraham's # 3:7,16,28,4:22-31 ge 21:10-12 ro 4:12,16-21,9:7,8 he 
11:18 * heirs # 4:7,28 ro 4:13,14,8:17 1co 3:22 ep 3:6 tit 3:7 # 
he 1:14,6:17,11:7 ja 2:5 re 21:7 @Ga4:1 1 We were under the law 
till Christ came, as the heir is under the guardian till he be 
of age.  5 But Christ freed us from the law; 7 therefore we are 
servants no longer to it.  14 He remembers their good will to 
him, and his to them; 22 and shows that we are the sons of 
Abraham by the free woman.

 

 * that # 3:23,29 ge 24:2,3 2ki 10:1,2,11:12,12:2 @Ga4:3 * when 
# 3:19,24,25 * in # 4:9,25,31,2:4,3:23,5:1 mat 11:28 jno 8:31 ac 
15:10 ro 8:15 * elements - or - rudiments # 4:9 col 2:8,20 he 7:
16 @Ga4:4 * the fullness # ge 49:10 da 9:24-26 mal 3:1 mar 1:15 
ac 1:7 ep 1:10 he 9:10 * God # is 48:16 zec 2:8-11 jno 3:16,6:38,
8:42,10:36 1jno 4:9,10,14 * made # is 9:6,7 mi 5:2 zec 6:12 lu 2:
10,11 jno 1:14 ro 1:3,9:5 # phi 2:6-8 1ti 3:16 he 2:14,10:5-7 
1jno 4:2 * of a # ge 3:15 is 7:14 je 31:22 mi 5:3 mat 1:23 lu 1:
31,35,2:7 * made under # mat 3:15,5:17 lu 2:21-27 ro 15:8 col 2:
14 @Ga4:5 * redeem # 4:21,3:13 mat 20:28 lu 1:68 ac 20:28 ep 1:7,
5:2 col 1:13-20 # tit 2:14 he 1:3,9:12,15 1pe 1:18-20,3:18 re 5:
9,14:3 * that we # 4:7,3:26 jno 1:12 ro 8:19,23,9:4 ep 1:5 @Ga4:
6 * God # lu 11:13 jno 7:39,14:16 ro 5:5,8:15-17 2co 1:22 ep 1:
13,4:30 * the Spirit # jno 3:34,15:26,16:7 ro 5:5,8:9,15 1co 15:
45 phi 1:19 1pe 1:11 # re 19:10 * crying # is 44:3-5 je 3:4,19 
mat 6:6-9 lu 11:2 ro 8:26,27 ep 2:18,6:18 # he 4:14-16 jude 1:20 
@Ga4:7 * thou # 4:1,2,5,6,31,5:1 * but - see on - # 3:26 * if # 
3:29 ro 8:16,17 * heir # ge 15:1,17:7,8 ps 16:5,73:26 je 10:16,
31:33,32:38-41 # la 3:24 1co 3:21-23 2co 6:16-18 re 21:7 @Ga4:8 
* when # ex 5:2 je 10:25 jno 1:10 ac 17:23,30 ro 1:28 1co 1:21 # 
ep 2:11,12,4:18 1th 4:5 2th 1:8 1jno 3:1 * ye did # jos 24:2,15 
ps 115:4-8,135:15-18 is 44:9-20 je 10:3-16 # ac 14:12,17:29 ro 1:
23 1co 8:4,10:19,20,12:2 1th 1:9 1pe 4:3 @Ga4:9 * ye have # 1ki 
8:43 1ch 28:9 ps 9:10 pr 2:5 je 31:34 hab 2:14 mat 11:27 # jno 
17:3 1co 15:34 2co 4:6 ep 1:17 2pe 2:20 1jno 2:3,4,5:20 * are 
known # ex 33:17 ps 1:6 jno 10:14,27 ro 8:29 1co 8:3,13:12 2ti 2:
19 * how # 3:3 ro 8:3 col 2:20-23 he 7:18 * again - or - back # 
he 10:38,39 * elements - or - rudiments # 4:3 @Ga4:10 # le 23:1-
44,25:1,13 nu 28:1-31,29:1-40 ro 14:5 col 2:16,17 @Ga4:11 * am # 
4:20 2co 11:2,3,12:20,21 * lest # 2:2,5:2-4 is 49:4 ac 16:6 1co 
15:58 phi 2:16 1th 3:5 2jno 1:8 @Ga4:12 * be # 2:14,6:14 ge 34:
15 1ki 22:4 ac 21:21 1co 9:20-23 phi 3:7,8 * ye # 2co 2:5 @Ga4:
13 * through # 1co 2:3 2co 10:10,11:6,30,12:7-10,13:4 * at # 1:6 
ac 16:6 @Ga4:14 * ye # 4:13 job 12:5 ps 119:141 ec 9:16 is 53:2,
3 1co 1:28,4:10 1th 4:8 * an angel # 2sa 14:17,19:27 zec 12:8 
mal 2:7 heb 13:2 * as Christ # mat 10:40,18:5,25:40 lu 10:16 jno 
13:20 2co 5:20 1th 2:13 @Ga4:15 * where is - or - what was * the 
blessedness # 3:14,5:22,6:4 lu 8:13 ro 4:6-9,5:2,15:13 * I bear 
# ro 10:2 2co 8:3 col 4:13 * if # 4:19 ro 9:3 1th 2:8,5:13 1jno 
3:16-18 @Ga4:16 * become # 3:1-4 1ki 18:17,18,21:20,22:8,27 2ch 
24:20-22,25:16 ps 141:5 # pr 9:8 jno 7:7,8:45 * because # 2:5,14,
5:7 @Ga4:17 * zealously # 6:12,13 mat 23:15 ro 10:2,16:18 1co 11:
2 2co 11:3,13-15 # phi 2:21 2pe 2:3,18 * exclude you = or - 
exclude us # 1co 4:8,18 @Ga4:18 * it is # nu 25:11-13 ps 69:9,
119:139 is 59:17 jno 2:17 1co 15:58 # tit 2:14 re 3:19 * I am # 
4:20 phi 1:27,2:12 @Ga4:19 * little # 1co 4:14 1ti 1:2 tit 1:4 
phile 1:10,19 ja 1:18 1jno 2:1,12,5:21 * of # nu 11:11,12 is 53:
11 lu 22:44 phi 1:8,2:17 col 2:1,4:12 # he 5:7 re 12:1,2 * 
Christ # ro 8:29,13:14 ep 4:24 phi 2:5 col 1:27,3:10 @Ga4:20 * 
to be # 1co 4:19-21 1th 2:17,18,3:9 * stand in doubt of you - or 
- am perplexed for you # 4:11 @Ga4:21 * ye that # 4:9,3:10,23,24 
ro 6:14,7:5,6,9:30-32,10:3-10 * do # mat 21:42-44,22:29-32 jno 5:
46,47 * the law # jno 10:34,12:34,15:25 ro 3:19 @Ga4:22 * that # 
ge 16:2-4,15,21:1,2,10 @Ga4:23 * born # ro 9:7,8 * but # ge 17:
15-19,18:10-14,21:1,2 ro 4:18-21,10:8 he 11:11 @Ga4:24 * an 
allegory # eze 20:49 ho 11:10 mat 13:35 1co 10:11 * - the greek 
for - # he 11:19 * for # 4:25 lu 22:19,20 1co 10:4 * the two # 3:
15-21 he 7:22,8:6-13,9:15-24,10:15-18,12:24,13:20 * covenants - 
or - testament * Sinai - gr. - sina * which # 5:1 ro 8:15 * Agar 
-- Hagar # ge 16:3,4,8,15,16,21:9-13,25:12 @Ga4:25 * is # 4:24 * 
Sinai # de 33:2 ju 5:5 ps 68:8,17 he 12:18 * Arabia # 1:17 ac 2:
11 * answereth to - or - is the same rank with * her # mat 23:37 
lu 13:34,19:44 @Ga4:26 * Jerusalem # ps 87:3-6 is 2:2,3,52:9,62:
1,2,65:18,66:10 joel 3:17 mi 4:1,2 # phi 3:20 he 12:22 re 3:12,
21:2,10-27 * free # 4:22,5:1 jno 8:36 ro 6:14,18 1pe 2:16 * 
mother # ca 8:1,2 is 50:1 ho 2:2,5,4:5 re 17:5 @Ga4:27 * rejoice 
# is 54:1-5 * barren # 1sa 2:5 ps 113:9 * desolate # ru 1:11-13,
4:14-16 2sa 13:20 is 49:21 1ti 5:5 @Ga4:28 # 4:23,3:29 ac 3:25 
ro 4:13-18,9:8,9 @Ga4:29 * he that # ge 21:9 * after the Spirit 
# jno 3:5,15:9 ro 8:1,13 * even # 5:11,6:12-14 mat 23:34-37 1th 
2:14,15 he 10:33,34 @Ga4:30 * what # 3:8,22 ro 4:3,11:2 ja 4:5 * 
cast # ge 21:10-12 ro 11:7-11 * for # jno 8:35 ro 8:15-17 @Ga4:
31 * we # 5:1,13 jno 1:12,13,8:36 he 2:14,15 1jno 3:1,2 @Ga5:1 1 
He wills them to stand in their liberty, 3 and not to observe 
circumcision; 13 but rather love, which is the sum of the law.  
19 He reckons up the works of the flesh, 22 and the fruits of 
the Spirit, 25 and exhorts to walk in the Spirit.

 

 * stand # pr 23:23 1co 15:58,16:13 ep 6:14 phi 1:27 1th 3:8 2th 
2:15 # he 3:6,14,4:14,10:23,35-39 jude 3:20,21 re 2:25,3:3 * the 
liberty # 5:13,2:4,3:25,4:26,31 ps 51:12 is 61:1 mat 11:28-30 
jno 8:32-36 # ro 6:14,18,7:3,6,8:2 1co 7:22 2co 3:17 1pe 2:16 
2pe 2:19 * entangled # 2:4,4:9 mat 23:4 ac 15:10 col 2:16-22 he 
9:8-11 @Ga5:2 * I Paul # 1co 16:21 2co 10:1 1th 2:18 phile 1:9 * 
that # 5:4,6,2:3-5 ac 15:1,24,16:3,4 ro 9:31,32,10:2,3 he 4:2 
@Ga5:3 * testify # de 8:19,31:21 ne 9:29,30,34 lu 16:28 ac 2:40,
20:21 ep 4:17 # 1th 4:6 1jno 4:14 * a debtor # 3:10 de 27:26 mat 
23:16,18 * -- the greek for # ja 2:10,11 @Ga5:4 * is # 5:2,2:21 
ro 9:31,32,10:3-5 * justified # ro 3:20,4:4,5 * ye # 1:6-9 ro 11:
6 he 6:4-6,10:38,39,12:15 2pe 2:20-22,3:17,18 re 2:5 @Ga5:5 * 
through # jno 16:8-15 ep 2:18 * wait # ge 49:18 ps 25:3,5,62:5,
130:5 la 3:25,26 ho 12:6 ro 8:24,25 # 1th 1:10 2th 3:5 * the 
hope # ro 5:21 phi 3:9 2ti 4:8 tit 2:13 @Ga5:6 * in # 5:2,3,3:28,
6:15 ro 2:25-29,3:29-31 1co 7:19 col 3:11 * faith # mat 25:31-40 
2co 5:14 1th 1:3 he 11:8,17-19 ja 2:14-26 1pe 1:8 # 1jno 3:14-20,
4:18-21 @Ga5:7 * run # mat 13:21 1co 9:24 he 12:1 * hinder you - 
or - drive you back # 3:1 * obey # ac 6:7 ro 2:8,6:17,10:16,15:
18,16:26 2co 10:5 2th 1:8 # he 5:9,11:8 1pe 1:22 @Ga5:8 * him - 
see on - # 1:6 @Ga5:9 # mat 23:33,16:6-12 mar 8:15 lu 12:1,13:21 
1co 5:6,7,15:33 # 2ti 2:17 @Ga5:10 * confidence # 4:11,20 2co 1:
15,2:3,7:16,8:22 2th 3:4 phile 1:21 * but # 1:7,2:4,3:1,4:17,6:
12,13,17 ac 15:1,2,24 1jno 2:18-26 * bear # 5:12 1co 5:5 2co 2:6,
10:2,6,13:10 1ti 1:20 * whosoever # 2:6 2co 5:16 @Ga5:11 * if # 
2:3 ac 16:3 * why # 4:29,6:12,17 ac 21:21,28,22:21,22,23:13,14 
1co 15:30 2co 11:23-26 * the offence # is 8:14 ro 9:32,33 1co 1:
18,23 1pe 2:8,9 @Ga5:12 * cut # 5:10,1:8,9 ge 17:14 ex 12:15,30:
33 le 22:3 jos 7:12,25 # jno 9:34 ac 5:5,9 1co 5:13 tit 3:10 * 
trouble # ac 15:1,2,24 @Ga5:13 * ye # 5:1,4:5-7,22-31 is 61:1 lu 
4:18 jno 8:32-36 ro 6:18-22 * only # 1co 8:9 1pe 2:16 2pe 2:19 
jude 1:4,10-12 * but # 5:14,22,6:2 mar 10:43-45 jno 13:14,15 ac 
20:35 ro 15:1,2 # 1co 9:19,13:4-7 2co 4:5,12:15 1th 1:3 ja 2:15-
17 1jno 3:16-19 @Ga5:14 * all # mat 7:12,19:18,19,22:39,40 ro 13:
8-10 ja 2:8-11 * thou # le 19:18,34 mar 12:31,33 lu 10:27-37 1ti 
1:5 @Ga5:15 # 5:26 2sa 2:26,27 is 9:20,21,11:5-9,13 1co 3:3,6:6-
8 # 2co 11:20,12:20 ja 3:14-18,4:1-3 @Ga5:16 * I say # 3:17 1co 
7:29 * walk # 5:25,6:8 ro 8:1,4,5,12-14 1pe 1:22,4:6 jude 1:19-
21 * and # 5:19-21 ro 6:12,13:13,14 2co 7:1 ep 2:3 col 2:11,3:5-
10 # 1pe 1:14,2:11,4:1-4 1jno 2:15,16 * ye shall not fulfil - or 
- fulfil not @Ga5:17 * the flesh # ps 19:12,13,51:1-5,10-12,65:3,
119:5,20,24,25,32,35,40,133,159,176 # ec 7:20 is 6:5 mat 16:17,
23,26:41 jno 3:6 # ro 7:18,21-25,8:5,6,13 ja 4:5,6 * and these # 
3:21 mat 12:30 ro 7:7,8,10-14,8:5-8 * so # ps 119:4-6,130:3 mat 
5:6 lu 22:33,46,54-61 ro 7:15-23 # phi 3:12-16 ja 3:2 1jno 1:8-
10 @Ga5:18 * if # 5:16,25,4:6 ps 25:4,5,8,9,143:8-10 pr 8:20 is 
48:16-18 # eze 36:27 jno 16:13 ro 8:12,14 2ti 1:7 1jno 2:20-27 * 
ye are # 4:5 ro 6:14,15 @Ga5:19 * the works # 5:13,17,6:8 ps 17:
4 jno 3:6 ro 7:5,18,25,8:3,5,9,13 1co 3:3 # 1pe 4:2 * adultery # 
eze 22:6-13 mat 15:18,19 mar 7:21-23 ro 1:21-32 1co 6:9,10 # 2co 
12:20,21 ep 4:17-19,5:3-6 col 3:5-8 1ti 1:9,10 tit 3:3 # ja 3:14,
15 1pe 4:3,4 re 21:8,22:15 @Ga5:20 * witchcraft # eze 22:18 de 
18:10 1sa 15:23 1ch 10:13,14 2ch 33:6 # ac 8:9-11,16:16-19 * 
heresies # 2co 11:19 tit 3:10 2pe 2:1 @Ga5:21 * drunkenness # de 
21:20 lu 21:34 ro 13:13 1co 5:11,6:10 ep 5:18 1th 5:7 * 
revellings # 1pe 4:3 * that they # is 3:11 ro 2:8,9,8:13 1co 6:9,
10 ep 5:5,6 col 3:6 re 21:27,22:15 * inherit # mat 25:34 1co 6:
10,15:50 ep 5:5 @Ga5:22 * the fruit # 5:16-18 ps 1:3,92:14 ho 14:
8 mat 12:33 lu 8:14,15,13:9 # jno 15:2,5,16 ro 6:22,7:4 ep 5:9 
phi 1:11 col 1:10 * love # 5:13 ro 5:2-5,12:9-18,15:3 1co 13:4-7 
ep 4:23-32,5:1,2 # phi 4:4-9 col 3:12-17 1th 1:3-10,5:10-22 tit 
2:2-12 ja 3:17,18 # 1pe 1:8,22 2pe 1:5-8 1jno 4:7-16 * goodness 
# ro 15:14 * faith # 1co 13:7,13 2th 3:2 1ti 3:11,4:12 1pe 5:12 
@Ga5:23 * temperance # ac 24:25 1co 9:25 tit 1:8,2:2 * against # 
1ti 1:9 @Ga5:24 * they # 3:29 ro 8:9 1co 3:23,15:23 2co 10:7 * 
crucified # 5:16-18,5:20,6:14 ro 6:6,8:13,13:14 1pe 2:11 * 
affections - or - passions @Ga5:25 * we # jno 6:63 ro 8:2,10 1co 
15:45 2co 3:6 1pe 4:6 re 11:11 * let - see on - # 5:16 # ro 8:4,
5 @Ga5:26 * desirous # lu 14:10 1co 3:7 phi 2:1-3 ja 4:16 * 
provoking - see on - # 5:15 # ja 3:14-16 1pe 5:5 @Ga6:1 1 He 
moves them to deal mildly with a brother that has slipped, 2 and 
to bear one another's burden; 6 to be liberal to their teachers, 
9 and not weary of well-doing.  12 He glories in nothing, save 
in the cross of Christ.

 

 * if - or - although * overtaken # 2:11-13 ge 9:20-24,12:11-13 
nu 20:10-13 2sa 11:2 mat 26:69,75 # ro 14:1,15:1 he 12:13 ja 5:
19 * spiritual # ro 8:6,15:1 1co 2:15,3:1,14:37 * restore # 2sa 
12:1 job 4:3,4 is 35:3,4 eze 34:16 mat 9:13,18:12-15 # lu 15:4-7,
22-32 he 12:13 ja 5:19,20 1jno 5:16 jude 1:22,23 * in the # 5:23 
mat 11:29 1co 4:21 2co 10:1 2th 3:15 2ti 2:25 ja 3:13 1pe 3:15 * 
considering # 1co 7:5,10:12 he 13:3 ja 3:2 @Ga6:2 * Bear # 6:5,5:
13,14 ex 23:5 nu 11:11,12 de 1:12 is 58:6 # mat 8:17,11:29,30 lu 
11:46 ro 15:1 1th 5:14 1pe 2:24 * the law # jno 13:14,15,34,15:
12 1co 9:21 ja 2:8 1jno 2:8-11,4:21 @Ga6:3 * if # 2:6 pr 25:14,
26:12 lu 18:11 ro 12:3,16 1co 3:18,8:2 * when # 1co 13:2 2co 3:5,
12:11 * he deceiveth # 1co 3:18 2ti 3:13 ja 1:22,26 1jno 1:8 
@Ga6:4 * prove * margin of # job 13:15 # ps 26:2 1co 11:28 2co 
13:5 * rejoicing # pr 14:14 1co 4:3,4 2co 1:12 1jno 3:19-22 * 
and not # 6:13 lu 18:11 1co 1:12,13,3:21-23,4:6,7 2co 11:12,13 
@Ga6:5 # is 3:10,11 je 17:10,32:19 eze 18:4 mat 16:27 ro 2:6-9,
14:10-12 # 1co 3:8,4:5 2co 5:10,11 re 2:23,20:12-15,22:12 @Ga6:6 
Galatians 6:6

 

 # de 12:19 mat 10:10 ro 15:27 1co 9:9-14 1ti 5:17,18 @Ga6:7 
Galatians 6:7

 

 * not # ga 6:3 job 15:31 je 37:9 ob 3 lu 21:8 1co 3:18 6:9 15:
33 # ep 5:6 2th 2:3 ja 1:22,26 1jno 1:8 3:7 * God # job 13:8,9 
jude 18 * for # job 4:8 pr 1:31 6:14,19 11:18 ho 8:7 10:12 lu 16:
25 ro 2:6-10 # 2co 9:6 @Ga6:8 Galatians 6:8

 

 * soweth to his # ro 6:13 8:13 13:14 ja 3:18 * reap # pr 22:8 
je 12:13 ho 10:13 2pe 2:12,19 re 22:11 * soweth to the # ga 6:7 
ps 126:5,6 ec 11:6 is 32:20 ja 3:18 * of the Spirit # mat 19:29 
lu 18:30 jno 4:14,36 6:27 ro 6:22 1ti 1:16 tit 3:7 # jude 21 
@Ga6:9 Galatians 6:9

 

 * us # mal 1:13 1co 15:58 2th 3:13 he 12:3 * well # ro 2:7 1pe 
2:15 3:17 4:19 * for # le 26:4 de 11:4 ps 104:27 145:15 ja 5:7 * 
if # is 40:30,31 zep 3:16 mat 24:13 lu 18:1 2co 4:1,16 ep 3:13 # 
he 3:6,14 10:35-39 12:3,5 re 2:3,7,10,11,17,26-29 @Ga6:10 
Galatians 6:10

 

 * opportunity # ec 9:10 jno 9:4 12:35 ep 5:16 phi 4:10 col 4:5 
tit 2:14 * do good # ps 37:3,27 ec 3:12 mat 5:43 mar 3:4 lu 6:35 
1th 5:15 1ti 6:17,18 # tit 3:8 he 13:16 3jno 11 * especially # 
mat 10:25 12:50 25:40 ep 2:19 3:15 he 3:6 6:10 1jno 3:13-19 5:1 
# 3jno 5-8 @Ga6:11 Galatians 6:11

 

 * written # ro 16:22 1co 16:21-23 @Ga6:12 Galatians 6:12

 

 * as desire # ga 6:13 mat 6:2,5,16 23:5,28 lu 16:15 20:47 jno 7:
18 2co 10:12 # 11:13 phi 1:15 2:4 col 2:23 * they constrain # ga 
2:3,14 ac 15:1,5 * lest # ga 5:11 phi 3:18 @Ga6:13 Galatians 6:13

 

 * keep # mat 23:3,15,23 ro 2:17-24 3:9-19 2pe 2:19 * that they 
may # 1co 3:21 5:6 2co 11:18 @Ga6:14 Galatians 6:14

 

 * God # ro 3:4-6 phi 3:3,7,8 * that I # 2ki 14:9-11 job 31:24,
25 ps 49:6 52:1 je 9:23,24 eze 28:2 # da 4:30,31 5:20,21 1co 1:
29-31 3:21 2co 11:12 12:10,11 * save # is 45:24,25 ro 1:16 1co 1:
23 2:2 phi 3:3,7-11 * by whom. or, whereby * the world # ga 1:4 
2:20 5:24 ac 20:23,24 ro 6:6 1co 15:58 2co 5:14-16 # phi 1:20,21 
3:8,9 col 3:1-3 1jno 2:15-17 5:4,5 @Ga6:15 Galatians 6:15

 

 * in # ga 5:6 ro 8:1 2co 5:17 * neither # 1co 7:19 * but # 2co 
5:17 ep 2:10 4:24 col 3:10,11 re 21:5 @Ga6:16 Galatians 6:16

 

 * walk # ga 5:16,25 ps 125:4,5 phi 3:16 * peace # ga 1:3 nu 6:
23-27 1ch 12:18 ps 125:5 jno 14:27 16:33 ro 1:7 # phi 4:7 * the 
Israel # ga 3:7-9,29 ps 73:1 is 45:25 ho 1:10 jno 1:47 ro 2:28,
29 4:12 # 9:6-8 phi 3:3 1pe 2:5-9 @Ga6:17 Galatians 6:17

 

 * let # ga 1:7 5:12 jos 7:25 ac 15:24 he 12:15 * I bear # ga 5:
11 2co 1:5 4:10 11:23-25 col 1:24 @Ga6:18 Galatians 6:18

 

 * the grace # ro 16:20,24 2co 13:14 2ti 4:22 phile 25 re 22:21



1



1<3972 Paulos > <0652 apostolos > <0444 anthropos > <3761 oude > 
<0444 anthropos > <2424 Iesous > <5547 Christos > <2316 theos > 
<3962 pater > <3588 ho > <1453 egeiro > <3498 nekros >



2<3956 pas > <0080 adephos > <1577 ekklesia > <1053 Galatia >



3<5485 charis > <1515 eirene > <2316 theos > <3962 pater > <2962 
kurios > <2424 Iesous > <5547 Christos >



4<3588 ho > <1325 didomi > <1438 heautou > <0266 hamartia > 
<1807 exaireo > <3588 ho > <1764 enistemi > <4190 poneros > 
<0165 aion > <2596 kata > <2307 thelema > <2316 theos > <3962 
pater >



5<3739 hos > <1391 doxa > <0165 aion > <0165 aion > <0281 amen >



6<2296 thaumazo > <3779 houto > <5030 tacheos > <3346 
metatithemi > <2564 kaleo > <1722 en > <5485 charis > <5547 
Christos > <2087 heteros > <2098 euaggelion >



7<3739 hos > <0243 allos > <5100 tis > <5015 tarasso > <2309 
thelo > <3344 metastrepho > <2098 euaggelion > <5547 Christos >



8<1437 ean > <2228 e > <0032 aggelos > <3772 ouranos > <2097 
euaggelizo > <2097 euaggelizo > <3844 para > <3739 hos > <2097 
euaggelizo > <0331 anathema >



9<4280 proereo > <4280 proereo > <2532 kai > <3004 lego > <0737 
arti > <3825 palin > <1487 ei > <1536 ei tis > <2097 euaggelizo 
> <1536 ei tis > <2097 euaggelizo > <3844 para > <3880 
paralambano > <0331 anathema >



10<0737 arti > <3982 peitho > <0444 anthropos > <2228 e > <2316 
theos > <2228 e > <2212 zeteo > <0700 aresko > <0444 anthropos > 
<1487 ei > <2089 eti > <0700 aresko > <0444 anthropos > <1401 
doulos > <5547 Christos >



11<1107 gnorizo > <0080 adephos > <2098 euaggelion > <3588 ho > 
<2097 euaggelizo > <2596 kata > <0444 anthropos >



12<3761 oude > <3880 paralambano > <0444 anthropos > <3777 oute 
> <1321 didasko > <0602 apokalupsis > <2424 Iesous > <5547 
Christos >



13<0191 akouo > <0391 anastrophe > <4218 pote > <2454 Ioudaismos 
> <2854 kollourion > <5236 huperbole > <5236 huperbole > <1377 
dioko > <1577 ekklesia > <2316 theos > <4199 portheo >



14<4298 prokopto > <2454 Ioudaismos > <2454 Ioudaismos > <5228 
huper > <4183 polus > <4915 sunelikiotes > <3450 mou > <1085 
genos > <5225 huparcho > <4056 perissoteros ><4056 perissoteros 
> <2207 zelotes > <3862 paradosis > <3967 patrikos >



15<3753 hote > <2106 eudokeo > <2316 theos > <3588 ho > <0873 
aphorizo > <3384 meter > <2836 koilia > <2564 kaleo > <5485 
charis >



16<0601 apokalupto > <5207 huios > <2097 euaggelizo > <1722 en > 
<1484 ethnos > <2112 eutheos > <4323 prosanatithemi > <4561 sarx 
> <0129 haima >



17<3761 oude > <0424 anerchomai > <2414 Hierosoluma > <0652 
apostolos > <4253 pro > <0565 aperchomai > <1519 eis > <0688 
Arabia > <5290 hupostrepho > <3825 palin > <1154 Damaskos >



18<1899 epeita > <2596 kata > <5140 treis > <2094 etos > <0424 
anerchomai > <2414 Hierosoluma > <2477 historeo > <4074 Petros > 
<1961 epimeno > <1178 dekapente > <2250 hemera >



19<2087 heteros > <0652 apostolos > <1492 eido > <3756 ou > 
<1508 ei me > <2385 Iakobos > <2962 kurios > <0080 adephos >



20<2236 hedista > <3739 hos > <1125 grapho > <2400 idou > <1799 
enopion > <2316 theos > <5574 pseudomai >



21<1899 epeita > <2064 erchomai > <1519 eis > <2825 kline > 
<4947 Suria > <2791 Kilikia >



22<0050 agnoeo > <4383 prosopon > <1577 ekklesia > <2449 Ioudaia 
> <3588 ho > <5547 Christos >



23<0191 akouo > <3440 monon > <1377 dioko > <4218 pote > <3568 
nun > <2097 euaggelizo > <4102 pistis > <3739 hos > <4218 pote > 
<4199 portheo >



24<1392 doxazo > <2316 theos >



2



1<1899 epeita > <1180 dekatessares > <2094 etos > <1223 dia > 
<0305 anabaino > <3825 palin > <2414 Hierosoluma > <0921 
Barnabas > <4838 sumparalambano > <5103 Titos > <2532 kai >



2<0305 anabaino > <0602 apokalupsis > <0394 anatithemai > <2098 
euaggelion > <3739 hos > <2784 kerusso > <1722 en > <1484 ethnos 
> <2398 idios > <1380 dokeo > <3381 mepos > <3381 mepos > <4458 -
pos > <5143 trecho > <2228 e > <5143 trecho > <2756 kenos >



3<3761 oude > <5103 Titos > <3588 ho > <5607 on > <1672 Hellen > 
<0315 anagkazo > <4059 peritemno >



4<1223 dia > <5569 pseudadelphos > <5569 pseudadelphos > <3920 
pareisaktos > <3920 pareisaktos > <3748 hostis > <3922 
pareiserchomai > <3922 pareiserchomai > <2684 kataskopeo > <1657 
eleutheria > <3739 hos > <2192 echo > <5547 Christos > <2424 
Iesous > <2615 katadouloo > <2615 katadouloo >



5<3739 hos > <1502 eiko > <1502 eiko > <5292 hupotage > <5610 
hora > <0225 aletheia > <2098 euaggelion > <1265 diameno >



6<1380 dokeo > <5100 tis > <1308 diaphero > <3762 oudeis > <1308 
diaphero > <2316 theos > <2983 lambano > <3756 ou > <0444 
anthropos > <4383 prosopon > <1380 dokeo > <4323 prosanatithemi 
> <4323 prosanatithemi > <3762 oudeis >



7<5121 tounantion > <1492 eido > <2098 euaggelion > <0203 
akrobustia > <4100 pisteuo > <4061 peritome > <4074 Petros >



8<1754 energeo > <1754 energeo > <4074 Petros > <0651 apostole > 
<4061 peritome > <2532 kai > <1754 energeo > <1519 eis > <1484 
ethnos >



9<2385 Iakobos > <2786 Kephas > <2491 Ioannes > <3588 ho > <1380 
dokeo > <4769 stulos > <1097 ginosko > <5485 charis > <1325 
didomi > <1325 didomi > <0921 Barnabas > <1188 dexios > <2842 
koinonia > <1484 ethnos > <4061 peritome >



10<3440 monon > <3421 mnemoneuo > <4434 ptochos > <5124 touto > 
<3739 hos > <2532 kai > <4704 spoudazo > <4160 poieo >



11<3753 hote > <4074 Petros > <2064 erchomai > <0490 Antiocheia 
> <0436 anthistemi > <4383 prosopon > <3754 hoti > <2607 
kataginosko >



12<4253 pro > <5100 tis > <2064 erchomai > <2385 Iakobos > <4906 
sunesthio > <1484 ethnos > <3753 hote > <2064 erchomai > <5288 
hupostello > <0873 aphorizo > <1438 heautou > <5399 phobeo > 
<4061 peritome >



13<3062 loipoy > <2453 Ioudaios > <4942 sunupokrinomai > <2532 
kai > <5620 hoste > <0921 Barnabas > <2532 kai > <4879 sunapago 
> <4879 sunapago > <5272 hupokrisis >



14<3753 hote > <1492 eido > <3716 orthopodeo > <3716 orthopodeo 
> <4314 pros > <0225 aletheia > <2098 euaggelion > <2036 epo > 
<4074 Petros > <1715 emprosthen > <3956 pas > <1487 ei > <5225 
huparcho > <2453 Ioudaios > <2198 zao > <1483 ethnikos > <1483 
ethnikos > <2452 Ioudaikos > <5101 tis > <0315 anagkazo > <1484 
ethnos > <2198 zao > <2450 Ioudaizo >



15 <2453 Ioudaios > <5449 phusis > <0268 hamartolos > <1484 
ethnos >



16<1492 eido > <0444 anthropos > <1344 dikaioo > <2041 ergon > 
<3551 nomos > <4102 pistis > <2424 Iesous > <5547 Christos > 
<2532 kai > <4100 pisteuo > <2424 Iesous > <5547 Christos > 
<1344 dikaioo > <4102 pistis > <5547 Christos > <2041 ergon > 
<3551 nomos > <2041 ergon > <3551 nomos > <3956 pas > <4561 sarx 
> <1344 dikaioo >



17<1487 ei > <2212 zeteo > <1344 dikaioo > <5547 Christos > 
<2532 kai > <2147 heurisko > <0268 hamartolos > <0686 ara > 
<5547 Christos > <1249 diakonos > <0266 hamartia > <1096 ginomai 
> <1096 ginomai >



18<1487 ei > <3618 oikodomeo > <3825 palin > <3739 hos > <2647 
kataluo > <4921 sunistao > <1683 emautou > <3848 parabates >



19<1223 dia > <3551 nomos > <0599 apothnesko > <3551 nomos > 
<2198 zao > <2316 theos >



20<4957 sustauroo > <5547 Christos > <1161 de > <2198 zao > 
<3765 ouketi > <5547 Christos > <2198 zao > <3739 hos > <3568 
nun > <2198 zao > <4561 sarx > <2198 zao > <4102 pistis > <5207 
huios > <2316 theos > <3588 ho > <0025 agapao > <3860 paradidomi 
> <1438 heautou >



21<0114 atheteo > <5485 charis > <2316 theos > <1487 ei > <1343 
dikaiosune > <3551 nomos > <0686 ara > <5547 Christos > <0599 
apothnesko > <1432 dorean >



3



1<0453 anoetos > <1052 Galates > <5101 tis > <0940 baskaino > 
<3982 peitho > <0225 aletheia > <2596 kata > <3739 hos > <3788 
ophthalmos > <2424 Iesous > <5547 Christos > <4270 prographo > 
<4270 prographo > <4270 prographo > <4717 stauroo > <1722 en >



2<5124 touto > <3440 monon > <2309 thelo > <3129 manthano > 
<2983 lambano > <4151 pneuma > <2041 ergon > <3551 nomos > <2228 
e > <0189 akoe > <4102 pistis >



3<3779 houto > <0453 anoetos > <1728 enarchomai > <4151 pneuma > 
<3568 nun > <2005 epiteleo > <2005 epiteleo > <4561 sarx >



4<3958 pascho > <5118 tosoutos > <5118 tosoutos > <1500 eike > 
<1489 eige > <2596 kata > <1500 eike >



5<3767 oun > <2023 epichoregeo > <4151 pneuma > <1754 energeo > 
<1411 dunamis > <1722 en > <2041 ergon > <3551 nomos > <2228 e > 
<0189 akoe > <4102 pistis >



6<2531 kathos > <0011 Abraam > <4100 pisteuo > <2316 theos > 
<3049 logizomai > <1343 dikaiosune >



7<1097 ginosko > <0686 ara > <4102 pistis > <3778 houtos > <5207 
huios > <0011 Abraam >



8<1124 graphe > <4275 proeido > <2316 theos > <1344 dikaioo > 
<1484 ethnos > <1537 ek > <4102 pistis > <4283 proeuaggelizomai 
> <4283 proeuaggelizomai > <4283 proeuaggelizomai > <0011 Abraam 
> <3956 pas > <1484 ethnos > <1757 eneulogeo >



9<5620 hoste > <4102 pistis > <2127 eulogeo > <4103 pistos > 
<0011 Abraam >



10<3745 hosos > <2041 ergon > <3551 nomos > <5259 hupo > <2671 
katara > <1125 grapho > <1944 epikataratos > <3956 pas > <1696 
emmeno > <3956 pas > <3588 ho > <1125 grapho > <0975 biblion > 
<3551 nomos > <4160 poieo >



11<3762 oudeis > <3762 oudeis > <1344 dikaioo > <3551 nomos > 
<3844 para > <2316 theos > <1212 delos > <1342 dikaios > <2198 
zao > <4102 pistis >



12<3551 nomos > <4102 pistis > <0444 anthropos > <4160 poieo > 
<2198 zao >



13<5547 Christos > <1805 exagorazo > <2671 katara > <3551 nomos 
> <1096 ginomai > <2671 katara > <1125 grapho > <1944 
epikataratos > <3956 pas > <2910 kremannumi > <1909 epi > <3586 
xulon >



14<2129 eulogia > <0011 Abraam > <1096 ginomai > <1519 eis > 
<1484 ethnos > <1722 en > <2424 Iesous > <5547 Christos > <2983 
lambano > <1860 epaggelia > <4151 pneuma > <1223 dia > <4102 
pistis >



15<0080 adephos > <3004 lego > <2596 kata > <0444 anthropos > 
<3676 homos > <0444 anthropos > <1242 diatheke > <2964 kuroo > 
<3762 oudeis > <3762 oudeis > <0114 atheteo > <2228 e > <1928 
epidiatassomai > <1928 epidiatassomai >



16<1161 de > <0011 Abraam > <4690 sperma > <1860 epaggelia > 
<4483 rheo > <3004 lego > <4690 sperma > <4183 polus > <1520 
heis > <4690 sperma > <3739 hos > <5547 Christos >



17<5124 touto > <3004 lego > <1242 diatheke > <4300 prokuroo > 
<4300 prokuroo > <2316 theos > <5547 Christos > <3551 nomos > 
<5071 tetrakosioi > <5071 tetrakosioi > <5144 triakonta > <2094 
etos > <3326 meta > <3756 ou > <0208 akuroo > <2673 katargeo > 
<1860 epaggelia > <0208 akuroo > <2673 katargeo >



18<1487 ei > <2817 kleronomia > <3551 nomos > <3765 ouketi > 
<2089 eti > <1860 epaggelia > <2316 theos > <5483 charizomai > 
<0011 Abraam > <1860 epaggelia >



19<5101 tis > <3767 oun > <3551 nomos > <4369 prostithemi > 
<5484 charin > <3847 parabasis > <3757 hou > <4690 sperma > 
<2064 erchomai > <3739 hos > <1861 epaggello > <1861 epaggello > 
<1299 diatasso > <0032 aggelos > <5495 cheir > <3316 mesites >



20<1161 de > <3316 mesites > <1520 heis > <2316 theos > <1520 
heis >



21 <3551 nomos > <3767 oun > <2596 kata > <1860 epaggelia > 
<2316 theos > <1096 ginomai > <1096 ginomai > <1487 ei > <3551 
nomos > <1325 didomi > <3588 ho > <1410 dunamai > <2227 zoopoieo 
> <2227 zoopoieo > <3689 ontos > <1343 dikaiosune > <2258 en > 
<3551 nomos >



22<1124 graphe > <4788 sugkleio > <3956 pas > <5259 hupo > <0266 
hamartia > <1860 epaggelia > <4102 pistis > <2424 Iesous > <5547 
Christos > <1325 didomi > <4100 pisteuo >



23<4253 pro > <4102 pistis > <2064 erchomai > <5432 phroureo > 
<5259 hupo > <3551 nomos > <4788 sugkleio > <4102 pistis > <3195 
mello > <0601 apokalupto >



24<5620 hoste > <3551 nomos > <3807 paidagogos > <5547 Christos 
> <1344 dikaioo > <4102 pistis >



25<4102 pistis > <2064 erchomai > <3765 ouketi > <2089 eti > 
<5259 hupo > <3807 paidagogos >



26<3956 pas > <5207 huios > <2316 theos > <4102 pistis > <5547 
Christos > <2424 Iesous >



27<3745 hosos > <0907 baptizo > <1519 eis > <5547 Christos > 
<1746 enduo > <1746 enduo > <5547 Christos >



28<3756 ou > <2453 Ioudaios > <3761 oude > <1672 Hellen > <3756 
ou > <1401 doulos > <3761 oude > <1658 eleutheros > <3756 ou > 
<0730 arrhen > <3761 oude > <2338 thelus > <3956 pas > <1520 
heis > <5547 Christos > <2424 Iesous >



29<1487 ei > <5547 Christos > <0686 ara > <0011 Abraam > <4690 
sperma > <2818 kleronomos > <2596 kata > <1860 epaggelia >



4



1<2236 hedista > <3004 lego > <2818 kleronomos > <5550 chronos > 
<3516 nepios > <1308 diaphero > <3762 oudeis > <1401 doulos > 
<2962 kurios > <3956 pas >



2<5259 hupo > <2012 epitropos > <3623 oikonomos > <0891 achri > 
<4287 prothesmios > <4287 prothesmios > <3962 pater >



3<2532 kai > <3779 houto > <3753 hote > <3516 nepios > <1402 
douloo > <5259 hupo > <4747 stoicheion > <2889 kosmos >



4<3753 hote > <4138 pleroma > <5550 chronos > <2064 erchomai > 
<2316 theos > <1821 exapostello > <1821 exapostello > <5207 
huios > <1096 ginomai > <1135 gune > <1096 ginomai > <5259 hupo 
> <3551 nomos >



5<1805 exagorazo > <5259 hupo > <3551 nomos > <0618 apolambano > 
<5206 huiothesia > <5206 huiothesia >



6<3754 hoti > <5207 huios > <2316 theos > <1821 exapostello > 
<1821 exapostello > <4151 pneuma > <5207 huios > <1519 eis > 
<5216 humon > <2588 kardia > <2896 krazo > <0005 Abba > <3962 
pater >



7<5620 hoste > <1488 ei > <3765 ouketi > <2089 eti > <1401 
doulos > <5207 huios > <1487 ei > <5207 huios > <2532 kai > 
<2818 kleronomos > <2316 theos > <1223 dia > <5547 Christos >



8<0235 alla > <5119 tote > <1492 eido > <2316 theos > <1398 
douleuo > <5449 phusis > <3361 me > <2316 theos >



9<3568 nun > <1097 ginosko > <2316 theos > <1161 de > <3123 
mallon > <1097 ginosko > <2316 theos > <4459 pos > <1994 
epistrepho > <3825 palin > <0772 asthenes > <4444 purgos > <4747 
stoicheion > <3739 hos > <2309 thelo > <3825 palin > <1398 
douleuo >



10<3906 paratereo > <2250 hemera > <3376 men > <2540 kairos > 
<1763 eniautos >



11<5399 phobeo > <3381 mepos > <2872 kopiao > <2872 kopiao > 
<1500 eike >



12<0080 adephos > <1189 deomai > <0091 adikeo > <3762 oudeis > 
<3762 oudeis >



13<1492 eido > <3754 hoti > <1223 dia > <0769 astheneia > <4561 
sarx > <2097 euaggelizo > <2097 euaggelizo > <4386 proteron >



14<3986 peirasmos > <4561 sarx > <1848 exoutheneo > <3761 oude > 
<1609 ekptuo > <1209 dechomai > <0032 aggelos > <2316 theos > 
<5547 Christos > <2424 Iesous >



15<5101 tis > <3767 oun > <3108 makarismos > <3140 martureo > 
<3140 martureo > <1487 ei > <1415 dunatos > <1846 exorusso > 
<5216 humon > <3788 ophthalmos > <1325 didomi >



16<5620 hoste > <1096 ginomai > <5216 humon > <2190 echthros > 
<0226 aletheuo > <0226 aletheuo >



17<2206 zeloo > <2206 zeloo > <2573 kalos > <0235 alla > <2309 
thelo ><1576 ekkleio > <2206 zeloo >



18 <2570 kalos > <2206 zeloo > <2206 zeloo > <3842 pantote > 
<2570 kalos > <3440 monon > <3588 ho > <3918 pareimi >



19<5040 teknion > <5040 teknion > <3739 hos > <5605 odino > 
<5605 odino > <3825 palin > <0891 achri > <5547 Christos > <3445 
morphoo >



20<2309 thelo > <3918 pareimi > <0737 arti > <0236 allasso > 
<5456 phone > <0639 aporeo > <0639 aporeo >



21<3004 lego > <2309 thelo > <5259 hupo > <3551 nomos > <0191 
akouo > <3551 nomos >



22<1125 grapho > <0011 Abraam > <2192 echo > <1417 duo > <5207 
huios > <1520 heis > <3814 paidiske > <1520 heis > <1658 
eleutheros >



23 <3814 paidiske > <1080 gennao > <2596 kata > <4561 sarx > 
<1658 eleutheros > <1860 epaggelia >



24<3748 hostis > <0238 allegoreo > <3778 houtos > <1417 duo > 
<1242 diatheke > <3391 mia > <3735 oros > <4614 Sina > <1080 
gennao > <1397 douleia > <3748 hostis > <0028 Agar >



25<3588 ho > <0028 Agar > <3735 oros > <4614 Sina > <0688 Arabia 
> <4960 sustoicheo > <2419 Hierousalem > <3588 ho > <3568 nun > 
<1398 douleuo > <5043 teknon >



26<2419 Hierousalem > <0507 ano > <1658 eleutheros > <3748 
hostis > <3384 meter > <3956 pas >



27<1125 grapho > <2165 euphraino > <4723 steiros > <5088 tikto > 
<4486 rhegnumi > <4486 rhegnumi > <0994 boao > <5605 odino > 
<2048 eremos > <4183 polus > <3123 mallon > <5043 teknon > <2228 
e > <2192 echo > <0435 aner >



28<1161 de > <0080 adephos > <2464 Isaak > <5043 teknon > <1860 
epaggelia >



29<5119 tote > <1080 gennao > <2596 kata > <4561 sarx > <1377 
dioko > <2596 kata > <4151 pneuma > <2532 kai > <3779 houto > 
<3568 nun >



30<0235 alla > <5101 tis > <3004 lego > <1124 graphe > <1544 
ekballo > <3814 paidiske > <5207 huios > <5207 huios > <3814 
paidiske > <2816 kleronomeo > <5207 huios > <1658 eleutheros >



31<0686 ara > <0686 ara > <0080 adephos > <5043 teknon > <3814 
paidiske > <1658 eleutheros >



5



1<4739 steko > <3767 oun > <1657 eleutheria > <3739 hos > <5547 
Christos > <1659 eleutheroo > <1659 eleutheroo > <1758 enecho > 
<3825 palin > <2218 zugos > <1397 douleia >



2<2396 ide > <3972 Paulos > <3004 lego > <1437 ean > <4059 
peritemno > <5547 Christos > <5623 opheleo > <3762 oudeis >



3<3143 marturomai > <3825 palin > <3956 pas > <0444 anthropos > 
<4059 peritemno > <3781 opheiletes > <4160 poieo > <3650 holos > 
<3551 nomos >



4<5547 Christos > <2673 katargeo > <2673 katargeo > <2673 
katargeo > <3748 hostis > <1344 dikaioo > <3551 nomos > <1601 
ekpipto > <5485 charis >



5<4151 pneuma > <0553 apekdechomai > <1680 elpis > <1343 
dikaiosune > <4102 pistis >



6<2424 Iesous > <5547 Christos > <3777 oute > <4061 peritome > 
<2480 ischuo > <5100 tis > <3777 oute > <0203 akrobustia > <4102 
pistis > <1754 energeo > <0026 agape >



7<5143 trecho > <2573 kalos > <5101 tis > <0348 anakopto > <3982 
peitho > <0225 aletheia >



8<3588 ho > <3988 peismone > <2564 kaleo >



9<3398 mikros > <2219 zume > <2220 zumoo > <3650 holos > <5445 
phurama >



10<3982 peitho > <1722 en > <2962 kurios > <3762 oudeis > <0243 
allos > <5426 phroneo > <5015 tarasso > <0941 bastazo > <2917 
krima > <0302 an >



11<0080 adephos > <1487 ei > <2089 eti > <2784 kerusso > <4061 
peritome > <5101 tis > <2089 eti > <1377 dioko > <1377 dioko > 
<0686 ara > <4625 skandalon > <4716 stauros > <2673 katargeo >



12<3785 ophelon > <2532 kai > <0609 apokopto > <0609 apokopto > 
<0387 anastatoo >



13<0080 adephos > <2564 kaleo > <1657 eleutheria > <3440 monon > 
<1657 eleutheria > <0874 aphorme > <4561 sarx > <0026 agape > 
<1398 douleuo > <0240 allelon > <0240 allelon >



14<3956 pas > <3551 nomos > <4137 pleroo > <1520 heis > <4487 
rhema > <3588 ho > <0025 agapao > <4139 plesion > <1438 heautou >



15<1487 ei > <1143 dakno > <2719 katesthio > <0240 allelon > 
<0240 allelon > <0991 blepo > <0355 analisko > <0240 allelon > 
<0240 allelon >



16 <3004 lego > <1161 de > <4043 peripateo > <4151 pneuma > 
<5055 teleo > <1939 epithumia > <4561 sarx >



17<4561 sarx > <1937 epithumeo > <2596 kata > <4151 pneuma > 
<4151 pneuma > <2596 kata > <4561 sarx > <5023 tauta > <0480 
antikeimai > <0240 allelon > <0240 allelon > <2443 hina > <3361 
me > <4160 poieo > <2309 thelo >



18<1487 ei > <0071 ago > <4151 pneuma > <5259 hupo > <3551 nomos 
>



19<1161 de > <2041 ergon > <4561 sarx > <5318 phaneros > <3748 
hostis > <3430 moicheia > <4202 porneia > <0167 akatharsia > 
<0766 aselgeia >



20<1495 eidololatreia > <5331 pharmakeia > <2189 echthra > <2054 
eris > <2205 zelos > <2372 thumos > <2052 eritheia > <1370 
dichostsis > <0139 hairesis >



21<5355 phthonos > <5408 phonos > <3178 methe > <2970 komos > 
<5125 toutois > <3664 homoios > <3739 hos > <4302 prolego > 
<4302 prolego > <2532 kai > <4277 proepo > <4302 prolego > <4238 
prasso > <5108 toioutos > <2816 kleronomeo > <0932 basileia > 
<2316 theos >



22<2590 karpos > <4151 pneuma > <0026 agape > <5479 chara > 
<1515 eirene > <3115 makrothumia > <5544 chrestotes > <0019 
agathosune > <4102 pistis >



23<4236 praiotes > <1466 egkrateia > <2596 kata > <5108 toioutos 
> <3756 ou > <3551 nomos >



24<5547 Christos > <4717 stauroo > <4561 sarx > <3804 pathema > 
<1939 epithumia >



25<1487 ei > <2198 zao > <4151 pneuma > <2532 kai > <4748 
stoicheo > <4151 pneuma >



26<2755 kenodoxos > <2755 kenodoxos > <2755 kenodoxos > <4292 
prokaleomai > <0240 allelon > <0240 allelon > <5354 phthoneo > 
<0240 allelon > <0240 allelon >



6



1<0080 adephos > <1437 ean > <0444 anthropos > <4301 prolambano 
> <3900 paraptoma > <3588 ho > <4152 pneumatikos > <2675 
katartizo > <5108 toioutos > <4151 pneuma > <4236 praiotes > 
<4648 skopeo > <4572 seautou > <3361 me > <2532 kai > <3985 
peirazo >



2<0941 bastazo > <0240 allelon > <0240 allelon > <0922 baros > 
<3779 houto > <0378 anapleroo > <3551 nomos > <5547 Christos >



3<1487 ei > <5100 tis > <1380 dokeo > <5100 tis > <3367 medeis > 
<5422 phrenapatao > <1438 heautou >



4<1538 hekastos > <1381 dokimazo > <1438 heautou > <2041 ergon > 
<5119 tote > <2192 echo > <2745 kauchema > <1438 heautou > <3441 
monos > <2087 heteros >



5<1538 hekastos > <0941 bastazo > <2398 idios > <5413 phortion >



6<2727 katecheo > <4487 rhema > <2841 koinoneo > <2727 katecheo 
> <3956 pas > <0018 agathos >



7<4105 planao > <2316 theos > <3456 mukterizo > <1437 ean > 
<0444 anthropos > <4687 speiro > <2532 kai > <2325 therizo >



8<4687 speiro > <4561 sarx > <4561 sarx > <2325 therizo > <5356 
phthora > <4687 speiro > <4151 pneuma > <4151 pneuma > <2325 
therizo > <2222 zoe > <0166 aionios >



9<1573 ekkakeo > <2570 kalos > <4160 poieo > <2398 idios > <2540 
kairos > <2325 therizo > <1590 ekluo >



10<2192 echo > <3767 oun > <2540 kairos > <2038 ergazomai > 
<0018 agathos > <3956 pas > <3122 malista > <3609 oikeios > 
<4102 pistis >



11<1492 eido > <4080 pelikos > <4080 pelikos > <1121 gramma > 
<1125 grapho > <1699 emos > <5495 cheir >



12<3745 hosos > <2309 thelo > <2146 euprosopeo > <2146 
euprosopeo > <2146 euprosopeo > <4561 sarx > <0315 anagkazo > 
<4059 peritemno > <3440 monon > <3361 me > <1377 dioko > <1377 
dioko > <4716 stauros > <5547 Christos >



13<3761 oude > <0846 autos > <4059 peritemno > <5442 phulasso > 
<3551 nomos > <2309 thelo > <4059 peritemno > <2744 kauchaomai > 
<5212 humeteros > <4561 sarx >



14<1096 ginomai > <1096 ginomai > <2744 kauchaomai > <1508 ei me 
> <4716 stauros > <2962 kurios > <2424 Iesous > <5547 Christos > 
<3739 hos > <2889 kosmos > <4717 stauroo > <2889 kosmos >



15<5547 Christos > <2424 Iesous > <3777 oute > <4061 peritome > 
<2480 ischuo > <5100 tis > <3777 oute > <0203 akrobustia > <2537 
kainos > <2937 ktisis >



16<3745 hosos > <4748 stoicheo > <5129 toutoi > <2583 kanon > 
<1515 eirene > <1909 epi > <1656 eleos > <2474 Israel > <2316 
theos >



17<3063 loipon > <3367 medeis > <3367 medeis > <3930 parecho > 
<0941 bastazo > <4983 soma > <4742 stigma > <2962 kurios > <2424 
Iesous >



18<0080 adephos > <5485 charis > <2962 kurios > <2424 Iesous > 
<5547 Christos > <5212 humeteros > <4151 pneuma > <0281 amen >





01 : 01 .  Paul <3972 -Paulos -> , an apostle <0652 -apostolos -
> , ( not of men <0444 -anthropos -> , neither <3761 -oude -> by 
man <0444 -anthropos -> , but by Jesus <2424 -Iesous -> Christ 
<5547 -Christos -> , and God <2316 -theos -> the Father <3962 -
pater -> , who <3588 -ho -> raised <1453 -egeiro -> him from the 
dead <3498 -nekros -> ; )



01 : 02 And all <3956 -pas -> the brethren <0080 -adephos -> 
which are with me , unto the churches <1577 -ekklesia -> of 
Galatia <1053 -Galatia -> :



01 : 03 Grace <5485 -charis -> [ be ] to you and peace <1515 -
eirene -> from God <2316 -theos -> the Father <3962 -pater -> , 
and [ from ] our Lord <2962 -kurios -> Jesus <2424 -Iesous -> 
Christ <5547 -Christos -> ,



01 : 04 Who <3588 -ho -> gave <1325 -didomi -> himself <1438 -
heautou -> for our sins <0266 -hamartia -> , that he might 
deliver <1807 -exaireo -> us from this <3588 -ho -> present 
<1764 -enistemi -> evil <4190 -poneros -> world <0165 -aion -> , 
according <2596 -kata -> to the will <2307 -thelema -> of God 
<2316 -theos -> and our Father <3962 -pater -> :



01 : 05 To whom <3739 -hos -> [ be ] glory <1391 -doxa -> for 
ever <0165 -aion -> and ever <0165 -aion -> .  Amen <0281 -amen -
> .



01 : 06 .  I marvel <2296 -thaumazo -> that ye are so <3779 -
houto -> soon <5030 -tacheos -> removed <3346 -metatithemi -> 
from him that called <2564 -kaleo -> you into <1722 -en -> the 
grace <5485 -charis -> of Christ <5547 -Christos -> unto another 
<2087 -heteros -> gospel <2098 -euaggelion -> :



01 : 07 Which <3739 -hos -> is not another <0243 -allos -> ; but 
there be some <5100 -tis -> that trouble <5015 -tarasso -> you , 
and would <2309 -thelo -> pervert <3344 -metastrepho -> the 
gospel <2098 -euaggelion -> of Christ <5547 -Christos -> .



01 : 08 But though <1437 -ean -> we , or <2228 -e -> an angel 
<0032 -aggelos -> from heaven <3772 -ouranos -> , preach <2097 -
euaggelizo -> any other gospel <2097 -euaggelizo -> unto you 
than <3844 -para -> that which <3739 -hos -> we have preached 
<2097 -euaggelizo -> unto you , let him be accursed <0331 -
anathema -> .



01 : 09 As we said <4280 -proereo -> before <4280 -proereo -> , 
so <2532 -kai -> say <3004 -lego -> I now <0737 -arti -> again 
<3825 -palin -> , If <1487 -ei -> any <1536 -ei tis -> [ man ] 
preach <2097 -euaggelizo -> any <1536 -ei tis -> other gospel 
<2097 -euaggelizo -> unto you than <3844 -para -> that ye have 
received <3880 -paralambano -> , let him be accursed <0331 -
anathema -> .



01 : 10 .  For do I now <0737 -arti -> persuade <3982 -peitho -> 
men <0444 -anthropos -> , or <2228 -e -> God <2316 -theos -> ?  
or <2228 -e -> do I seek <2212 -zeteo -> to please <0700 -aresko 
-> men <0444 -anthropos -> ?  for if <1487 -ei -> I yet <2089 -
eti -> pleased <0700 -aresko -> men <0444 -anthropos -> , I 
should not be the servant <1401 -doulos -> of Christ <5547 -
Christos -> .



01 : 11 But I certify <1107 -gnorizo -> you , brethren <0080 -
adephos -> , that the gospel <2098 -euaggelion -> which <3588 -
ho -> was preached <2097 -euaggelizo -> of me is not after <2596 
-kata -> man <0444 -anthropos -> .



01 : 12 For I neither <3761 -oude -> received <3880 -paralambano 
-> it of man <0444 -anthropos -> , neither <3777 -oute -> was I 
taught <1321 -didasko -> [ it ] , but by the revelation <0602 -
apokalupsis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -
>

.



01 : 13 For ye have heard <0191 -akouo -> of my conversation 
<0391 -anastrophe -> in time <4218 -pote -> past in the Jews 
<2454 -Ioudaismos -> religion <2854 -kollourion -> , how that 
beyond <5236 -huperbole -> measure <5236 -huperbole -> I 
persecuted <1377 -dioko -> the church <1577 -ekklesia -> of God 
<2316 -theos -> , and wasted <4199 -portheo -> it :



01 : 14 And profited <4298 -prokopto -> in the Jews <2454 -
Ioudaismos -> religion <2454 -Ioudaismos -> above <5228 -huper -
> many <4183 -polus -> my equals <4915 -sunelikiotes -> in mine 
<3450 -mou -> own nation <1085 -genos -> , being <5225 -huparcho 
-> more <4056 -perissoteros -> exceedingly <4056 -perissoteros -
> zealous <2207 -zelotes -> of the traditions <3862 -paradosis -
> of my fathers <3967 -patrikos -> .



01 : 15 But when <3753 -hote -> it pleased <2106 -eudokeo -> God 
<2316 -theos -> , who <3588 -ho -> separated <0873 -aphorizo -> 
me from my mother s <3384 -meter -> womb <2836 -koilia -> , and 
called <2564 -kaleo -> [ me ] by his grace <5485 -charis -> ,



01 : 16 To reveal <0601 -apokalupto -> his Son <5207 -huios -> 
in me , that I might preach <2097 -euaggelizo -> him among <1722 
-en -> the heathen <1484 -ethnos -> ; immediately <2112 -eutheos 
-> I conferred <4323 -prosanatithemi -> not with flesh <4561 -
sarx -> and blood <0129 -haima -> :



01 : 17 Neither <3761 -oude -> went <0424 -anerchomai -> I up to 
Jerusalem <2414 -Hierosoluma -> to them which were apostles 
<0652 -apostolos -> before <4253 -pro -> me ; but I went <0565 -
aperchomai -> into <1519 -eis -> Arabia <0688 -Arabia -> , and 
returned <5290 -hupostrepho -> again <3825 -palin -> unto 
Damascus <1154 -Damaskos -> .



01 : 18 Then <1899 -epeita -> after <2596 -kata -> three <5140 -
treis -> years <2094 -etos -> I went <0424 -anerchomai -> up to 
Jerusalem <2414 -Hierosoluma -> to see <2477 -historeo -> Peter 
<4074 -Petros -> , and abode <1961 -epimeno -> with him fifteen 
<1178 -dekapente -> days <2250 -hemera -> .



01 : 19 But other <2087 -heteros -> of the apostles <0652 -
apostolos -> saw <1492 -eido -> I none <3756 -ou -> , save <1508 
-ei me -> James <2385 -Iakobos -> the Lord s <2962 -kurios -> 
brother <0080 -adephos -> .



01 : 20 Now <2236 -hedista -> the things which <3739 -hos -> I 
write <1125 -grapho -> unto you , behold <2400 -idou -> , before 
<1799 -enopion -> God <2316 -theos -> , I lie <5574 -pseudomai -
> not .



01 : 21 Afterwards <1899 -epeita -> I came <2064 -erchomai -> 
into <1519 -eis -> the regions <2825 -kline -> of Syria <4947 -
Suria -> and Cilicia <2791 -Kilikia -> ;



01 : 22 And was unknown <0050 -agnoeo -> by face <4383 -prosopon 
-> unto the churches <1577 -ekklesia -> of Judaea <2449 -Ioudaia 
-> which <3588 -ho -> were in Christ <5547 -Christos -> :



01 : 23 But they had heard <0191 -akouo -> only <3440 -monon -> ,
 That he which persecuted <1377 -dioko -> us in times <4218 -
pote -> past now <3568 -nun -> preacheth <2097 -euaggelizo -> 
the faith <4102 -pistis -> which <3739 -hos -> once <4218 -pote -
> he destroyed <4199 -portheo -> .



01 : 24 And they glorified <1392 -doxazo -> God <2316 -theos -> 
in me .



02 : 01 .  Then <1899 -epeita -> fourteen <1180 -dekatessares -> 
years <2094 -etos -> after <1223 -dia -> I went <0305 -anabaino -
> up again <3825 -palin -> to Jerusalem <2414 -Hierosoluma -> 
with Barnabas <0921 -Barnabas -> , and took <4838 -
sumparalambano -> Titus <5103 -Titos -> with [ me ] also <2532 -
kai -> .



02 : 02 And I went <0305 -anabaino -> up by revelation <0602 -
apokalupsis -> , and communicated <0394 -anatithemai -> unto 
them that gospel <2098 -euaggelion -> which <3739 -hos -> I 
preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , but privately <2398 -idios -> to them which were of 
reputation <1380 -dokeo -> , lest <3381 -mepos -> by any <3381 -
mepos -> means <4458 - -pos -> I should run <5143 -trecho -> , 
or <2228 -e -> had run <5143 -trecho -> , in vain <2756 -kenos -
> .



02 : 03 But neither <3761 -oude -> Titus <5103 -Titos -> , who 
<3588 -ho -> was with me , being <5607 -on -> a Greek <1672 -
Hellen -> , was compelled <0315 -anagkazo -> to be circumcised 
<4059 -peritemno -> :



02 : 04 And that because <1223 -dia -> of false <5569 -
pseudadelphos -> brethren <5569 -pseudadelphos -> unawares <3920 
-pareisaktos -> brought <3920 -pareisaktos -> in , who <3748 -
hostis -> came <3922 -pareiserchomai -> in privily <3922 -
pareiserchomai -> to spy <2684 -kataskopeo -> out our liberty 
<1657 -eleutheria -> which <3739 -hos -> we have <2192 -echo -> 
in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , that they 
might bring <2615 -katadouloo -> us into bondage <2615 -
katadouloo -> :



02 : 05 To whom <3739 -hos -> we gave <1502 -eiko -> place <1502 
-eiko -> by subjection <5292 -hupotage -> , no , not for an hour 
<5610 -hora -> ; that the truth <0225 -aletheia -> of the gospel 
<2098 -euaggelion -> might continue <1265 -diameno -> with you .



02 : 06 But of these who seemed <1380 -dokeo -> to be somewhat 
<5100 -tis -> , ( whatsoever they were , it maketh <1308 -
diaphero -> no <3762 -oudeis -> matter <1308 -diaphero -> to me :
 God <2316 -theos -> accepteth <2983 -lambano -> no <3756 -ou -> 
man s <0444 -anthropos -> person <4383 -prosopon -> :  ) for 
they who seemed <1380 -dokeo -> [ to be somewhat ] in conference 
<4323 -prosanatithemi -> added <4323 -prosanatithemi -> nothing 
<3762 -oudeis -> to me :



02 : 07 But contrariwise <5121 -tounantion -> , when they saw 
<1492 -eido -> that the gospel <2098 -euaggelion -> of the 
uncircumcision <0203 -akrobustia -> was committed <4100 -pisteuo 
-> unto me , as [ the gospel ] of the circumcision <4061 -
peritome -> [ was ] unto Peter <4074 -Petros -> ;



02 : 08 ( For he that wrought <1754 -energeo -> effectually 
<1754 -energeo -> in Peter <4074 -Petros -> to the apostleship 
<0651 -apostole -> of the circumcision <4061 -peritome -> , the 
same <2532 -kai -> was mighty <1754 -energeo -> in me toward 
<1519 -eis -> the Gentiles <1484 -ethnos -> :  )



02 : 09 And when James <2385 -Iakobos -> , Cephas <2786 -Kephas -
> , and John <2491 -Ioannes -> , who <3588 -ho -> seemed <1380 -
dokeo -> to be pillars <4769 -stulos -> , perceived <1097 -
ginosko -> the grace <5485 -charis -> that was given <1325 -
didomi -> unto me , they gave <1325 -didomi -> to me and 
Barnabas <0921 -Barnabas -> the right <1188 -dexios -> hands of 
fellowship <2842 -koinonia -> ; that we [ should go ] unto the 
heathen <1484 -ethnos -> , and they unto the circumcision <4061 -
peritome -> .



02 : 10 Only <3440 -monon -> [ they would ] that we should 
remember <3421 -mnemoneuo -> the poor <4434 -ptochos -> ; the 
same <5124 -touto -> which <3739 -hos -> I also <2532 -kai -> 
was forward <4704 -spoudazo -> to do <4160 -poieo -> .



02 : 11 .  But when <3753 -hote -> Peter <4074 -Petros -> was 
come <2064 -erchomai -> to Antioch <0490 -Antiocheia -> , I 
withstood <0436 -anthistemi -> him to the face <4383 -prosopon -
> , because <3754 -hoti -> he was to be blamed <2607 -
kataginosko -> .



02 : 12 For before <4253 -pro -> that certain <5100 -tis -> came 
<2064 -erchomai -> from James <2385 -Iakobos -> , he did eat 
<4906 -sunesthio -> with the Gentiles <1484 -ethnos -> :  but 
when <3753 -hote -> they were come <2064 -erchomai -> , he 
withdrew <5288 -hupostello -> and separated <0873 -aphorizo -> 
himself <1438 -heautou -> , fearing <5399 -phobeo -> them which 
were of the circumcision <4061 -peritome -> .



02 : 13 And the other <3062 -loipoy -> Jews <2453 -Ioudaios -> 
dissembled <4942 -sunupokrinomai -> likewise <2532 -kai -> with 
him ; insomuch <5620 -hoste -> that Barnabas <0921 -Barnabas -> 
also <2532 -kai -> was carried <4879 -sunapago -> away <4879 -
sunapago -> with their dissimulation <5272 -hupokrisis -> .



02 : 14 But when <3753 -hote -> I saw <1492 -eido -> that they 
walked <3716 -orthopodeo -> not uprightly <3716 -orthopodeo -> 
according <4314 -pros -> to the truth <0225 -aletheia -> of the 
gospel <2098 -euaggelion -> , I said <2036 -epo -> unto Peter 
<4074 -Petros -> before <1715 -emprosthen -> [ them ] all <3956 -
pas -> , If <1487 -ei -> thou , being <5225 -huparcho -> a Jew 
<2453 -Ioudaios -> , livest <2198 -zao -> after the manner <1483 
-ethnikos -> of Gentiles <1483 -ethnikos -> , and not as do the 
Jews <2452 -Ioudaikos -> , why <5101 -tis -> compellest <0315 -
anagkazo -> thou the Gentiles <1484 -ethnos -> to live <2198 -
zao -> as do the Jews <2450 -Ioudaizo -> ?



02 : 15 We [ who are ] Jews <2453 -Ioudaios -> by nature <5449 -
phusis -> , and not sinners <0268 -hamartolos -> of the Gentiles 
<1484 -ethnos -> ,



02 : 16 Knowing <1492 -eido -> that a man <0444 -anthropos -> is 
not justified <1344 -dikaioo -> by the works <2041 -ergon -> of 
the law <3551 -nomos -> , but by the faith <4102 -pistis -> of 
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , even <2532 -
kai -> we have believed <4100 -pisteuo -> in Jesus <2424 -Iesous 
-> Christ <5547 -Christos -> , that we might be justified <1344 -
dikaioo -> by the faith <4102 -pistis -> of Christ <5547 -
Christos -> , and not by the works <2041 -ergon -> of the law 
<3551 -nomos -> :  for by the works <2041 -ergon -> of the law 
<3551 -nomos -> shall no <3956 -pas -> flesh <4561 -sarx -> be 
justified <1344 -dikaioo -> .



02 : 17 But if <1487 -ei -> , while we seek <2212 -zeteo -> to 
be justified <1344 -dikaioo -> by Christ <5547 -Christos -> , we 
ourselves also <2532 -kai -> are found <2147 -heurisko -> 
sinners <0268 -hamartolos -> , [ is ] therefore <0686 -ara -> 
Christ <5547 -Christos -> the minister <1249 -diakonos -> of sin 
<0266 -hamartia -> ?  God <1096 -ginomai -> forbid <1096 -
ginomai -> .



02 : 18 For if <1487 -ei -> I build <3618 -oikodomeo -> again 
<3825 -palin -> the things which <3739 -hos -> I destroyed <2647 
-kataluo -> , I make <4921 -sunistao -> myself <1683 -emautou -> 
a transgressor <3848 -parabates -> .



02 : 19 For I through <1223 -dia -> the law <3551 -nomos -> am 
dead <0599 -apothnesko -> to the law <3551 -nomos -> , that I 
might live <2198 -zao -> unto God <2316 -theos -> .



02 : 20 I am crucified <4957 -sustauroo -> with Christ <5547 -
Christos -> :  nevertheless <1161 -de -> I live <2198 -zao -> ; 
yet <3765 -ouketi -> not I , but Christ <5547 -Christos -> 
liveth <2198 -zao -> in me :  and the life which <3739 -hos -> I 
now <3568 -nun -> live <2198 -zao -> in the flesh <4561 -sarx -> 
I live <2198 -zao -> by the faith <4102 -pistis -> of the Son 
<5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved 
<0025 -agapao -> me , and gave <3860 -paradidomi -> himself 
<1438 -heautou -> for me .



02 : 21 I do not frustrate <0114 -atheteo -> the grace <5485 -
charis -> of God <2316 -theos -> :  for if <1487 -ei -> 
righteousness <1343 -dikaiosune -> [ come ] by the law <3551 -
nomos -> , then <0686 -ara -> Christ <5547 -Christos -> is dead 
<0599 -apothnesko -> in vain <1432 -dorean -> .



03 : 01 .  O foolish <0453 -anoetos -> Galatians <1052 -Galates -
> , who <5101 -tis -> hath bewitched <0940 -baskaino -> you , 
that ye should not obey <3982 -peitho -> the truth <0225 -
aletheia -> , before <2596 -kata -> whose <3739 -hos -> eyes 
<3788 -ophthalmos -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> hath been evidently <4270 -prographo -> set <4270 -
prographo -> forth <4270 -prographo -> , crucified <4717 -
stauroo -> among <1722 -en -> you ?



03 : 02 This <5124 -touto -> only <3440 -monon -> would <2309 -
thelo -> I learn <3129 -manthano -> of you , Received <2983 -
lambano -> ye the Spirit <4151 -pneuma -> by the works <2041 -
ergon -> of the law <3551 -nomos -> , or <2228 -e -> by the 
hearing <0189 -akoe -> of faith <4102 -pistis -> ?



03 : 03 Are ye so <3779 -houto -> foolish <0453 -anoetos -> ? 
having begun <1728 -enarchomai -> in the Spirit <4151 -pneuma -> 
, are ye now <3568 -nun -> made <2005 -epiteleo -> perfect <2005 
-epiteleo -> by the flesh <4561 -sarx -> ?



03 : 04 Have ye suffered <3958 -pascho -> so <5118 -tosoutos -> 
many <5118 -tosoutos -> things in vain <1500 -eike -> ?  if 
<1489 -eige -> [ it be ] yet <2596 -kata -> in vain <1500 -eike -
> .



03 : 05 He therefore <3767 -oun -> that ministereth <2023 -
epichoregeo -> to you the Spirit <4151 -pneuma -> , and worketh 
<1754 -energeo -> miracles <1411 -dunamis -> among <1722 -en -> 
you , [ doeth he it ] by the works <2041 -ergon -> of the law 
<3551 -nomos -> , or <2228 -e -> by the hearing <0189 -akoe -> 
of faith <4102 -pistis -> ?



03 : 06 .  Even <2531 -kathos -> as Abraham <0011 -Abraam -
>believed <4100 -pisteuo -> God <2316 -theos -> , and it was 
accounted <3049 -logizomai -> to him for righteousness <1343 -
dikaiosune -> .



03 : 07 Know <1097 -ginosko -> ye therefore <0686 -ara -> that 
they which are of faith <4102 -pistis -> , the same <3778 -
houtos -> are the children <5207 -huios -> of Abraham <11> .



03 : 08 And the scripture <1124 -graphe -> , foreseeing <4275 -
proeido -> that God <2316 -theos -> would justify <1344 -dikaioo 
-> the heathen <1484 -ethnos -> through <1537 -ek -> faith <4102 
-pistis -> , preached <4283 -proeuaggelizomai -> before <4283 -
proeuaggelizomai -> the gospel <4283 -proeuaggelizomai -> unto 
Abraham <11> , [ saying ] , In thee shall all <3956 -pas -> 
nations <1484 -ethnos -> be blessed <1757 -eneulogeo -> .



03 : 09 So <5620 -hoste -> then they which be of faith <4102 -
pistis -> are blessed <2127 -eulogeo -> with faithful <4103 -
pistos -> Abraham <11> .



03 : 10 For as many <3745 -hosos -> as are of the works <2041 -
ergon -> of the law <3551 -nomos -> are under <5259 -hupo -> the 
curse <2671 -katara -> :  for it is written <1125 -grapho -> , 
Cursed <1944 -epikataratos -> [ is ] every <3956 -pas -> one 
that continueth <1696 -emmeno -> not in all <3956 -pas -> things 
which <3588 -ho -> are written <1125 -grapho -> in the book 
<0975 -biblion -> of the law <3551 -nomos -> to do <4160 -poieo -
> them .



03 : 11 But that no <3762 -oudeis -> man <3762 -oudeis -> is 
justified <1344 -dikaioo -> by the law <3551 -nomos -> in the 
sight <3844 -para -> of God <2316 -theos -> , [ it is ] evident 
<1212 -delos -> :  for , The just <1342 -dikaios -> shall live 
<2198 -zao -> by faith <4102 -pistis -> .



03 : 12 And the law <3551 -nomos -> is not of faith <4102 -
pistis -> :  but , The man <0444 -anthropos -> that doeth <4160 -
poieo -> them shall live <2198 -zao -> in them .



03 : 13 Christ <5547 -Christos -> hath redeemed <1805 -exagorazo 
-> us from the curse <2671 -katara -> of the law <3551 -nomos -> 
, being made <1096 -ginomai -> a curse <2671 -katara -> for us : 
 for it is written <1125 -grapho -> , Cursed <1944 -epikataratos 
-> [ is ] every <3956 -pas -> one that hangeth <2910 -kremannumi 
-> on <1909 -epi -> a tree <3586 -xulon -> :



03 : 14 That the blessing <2129 -eulogia -> of Abraham <0011 -
Abraam ->might come <1096 -ginomai -> on <1519 -eis -> the 
Gentiles <1484 -ethnos -> through <1722 -en -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> ; that we might receive 
<2983 -lambano -> the promise <1860 -epaggelia -> of the Spirit 
<4151 -pneuma -> through <1223 -dia -> faith <4102 -pistis -> .



03 : 15 Brethren <0080 -adephos -> , I speak <3004 -lego -> 
after <2596 -kata -> the manner of men <0444 -anthropos -> ; 
Though <3676 -homos -> [ it be ] but a man s <0444 -anthropos -> 
covenant <1242 -diatheke -> , yet [ if it be ] confirmed <2964 -
kuroo -> , no <3762 -oudeis -> man <3762 -oudeis -> disannulleth 
<0114 -atheteo -> , or <2228 -e -> addeth <1928 -epidiatassomai -
> thereto <1928 -epidiatassomai -> .



03 : 16 Now <1161 -de -> to Abraham <0011 -Abraam ->and his seed 
<4690 -sperma -> were the promises <1860 -epaggelia -> made 
<4483 -rheo -> .  He saith <3004 -lego -> not , And to seeds 
<4690 -sperma -> , as of many <4183 -polus -> ; but as of one 
<1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -
hos -> is Christ <5547 -Christos -> .



03 : 17 And this <5124 -touto -> I say <3004 -lego -> , [ that ] 
the covenant <1242 -diatheke -> , that was confirmed <4300 -
prokuroo -> before <4300 -prokuroo -> of God <2316 -theos -> in 
Christ <5547 -Christos -> , the law <3551 -nomos -> , which was 
four <5071 -tetrakosioi -> hundred <5071 -tetrakosioi -> and 
thirty <5144 -triakonta -> years <2094 -etos -> after <3326 -
meta -> , cannot <3756 -ou -> disannul <0208 -akuroo -> , that 
it should make <2673 -katargeo -> the promise <1860 -epaggelia -
> of none <0208 -akuroo -> effect <2673 -katargeo -> .



03 : 18 For if <1487 -ei -> the inheritance <2817 -kleronomia -> 
[ be ] of the law <3551 -nomos -> , [ it is ] no <3765 -ouketi -
> more <2089 -eti -> of promise <1860 -epaggelia -> :  but God 
<2316 -theos -> gave <5483 -charizomai -> [ it ] to Abraham 
<0011 -Abraam ->by promise <1860 -epaggelia -> .



03 : 19 .  Wherefore <5101 -tis -> then <3767 -oun -> [ serveth 
] the law <3551 -nomos -> ?  It was added <4369 -prostithemi -> 
because <5484 -charin -> of transgressions <3847 -parabasis -> , 
till <3757 -hou -> the seed <4690 -sperma -> should come <2064 -
erchomai -> to whom <3739 -hos -> the promise <1861 -epaggello -
> was made <1861 -epaggello -> ; [ and it was ] ordained <1299 -
diatasso -> by angels <0032 -aggelos -> in the hand <5495 -cheir 
-> of a mediator <3316 -mesites -> .



03 : 20 Now <1161 -de -> a mediator <3316 -mesites -> is not [ a 
mediator ] of one <1520 -heis -> , but God <2316 -theos -> is 
one <1520 -heis -> .



03 : 21 [ Is ] the law <3551 -nomos -> then <3767 -oun -> 
against <2596 -kata -> the promises <1860 -epaggelia -> of God 
<2316 -theos -> ?  God <1096 -ginomai -> forbid <1096 -ginomai -
> :  for if <1487 -ei -> there had been a law <3551 -nomos -> 
given <1325 -didomi -> which <3588 -ho -> could <1410 -dunamai -
> have given <2227 -zoopoieo -> life <2227 -zoopoieo -> , verily 
<3689 -ontos -> righteousness <1343 -dikaiosune -> should have 
been <2258 -en -> by the law <3551 -nomos -> .



03 : 22 But the scripture <1124 -graphe -> hath concluded <4788 -
sugkleio -> all <3956 -pas -> under <5259 -hupo -> sin <0266 -
hamartia -> , that the promise <1860 -epaggelia -> by faith 
<4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> might be given <1325 -didomi -> to them that believe 
<4100 -pisteuo -> .



03 : 23 But before <4253 -pro -> faith <4102 -pistis -> came 
<2064 -erchomai -> , we were kept <5432 -phroureo -> under <5259 
-hupo -> the law <3551 -nomos -> , shut <4788 -sugkleio -> up 
unto the faith <4102 -pistis -> which should <3195 -mello -> 
afterwards be revealed <0601 -apokalupto -> .



03 : 24 Wherefore <5620 -hoste -> the law <3551 -nomos -> was 
our schoolmaster <3807 -paidagogos -> [ to bring us ] unto 
Christ <5547 -Christos -> , that we might be justified <1344 -
dikaioo -> by faith <4102 -pistis -> .



03 : 25 But after that faith <4102 -pistis -> is come <2064 -
erchomai -> , we are no <3765 -ouketi -> longer <2089 -eti -> 
under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> .



03 : 26 For ye are all <3956 -pas -> the children <5207 -huios -
> of God <2316 -theos -> by faith <4102 -pistis -> in Christ 
<5547 -Christos -> Jesus <2424 -Iesous -> .



03 : 27 For as many <3745 -hosos -> of you as have been baptized 
<0907 -baptizo -> into <1519 -eis -> Christ <5547 -Christos -> 
have put <1746 -enduo -> on <1746 -enduo -> Christ <5547 -
Christos -> .



03 : 28 There is neither <3756 -ou -> Jew <2453 -Ioudaios -> nor 
<3761 -oude -> Greek <1672 -Hellen -> , there is neither <3756 -
ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658 -
eleutheros -> , there is neither <3756 -ou -> male <0730 -arrhen 
-> nor <3761 -oude -> female <2338 -thelus -> :  for ye are all 
<3956 -pas -> one <1520 -heis -> in Christ <5547 -Christos -> 
Jesus <2424 -Iesous -> .



03 : 29 And if <1487 -ei -> ye [ be ] Christ s <5547 -Christos -
> , then <0686 -ara -> are ye Abraham s <0011 -Abraam ->seed 
<4690 -sperma -> , and heirs <2818 -kleronomos -> according 
<2596 -kata -> to the promise <1860 -epaggelia -> .



04 : 01 .  Now <2236 -hedista -> I say <3004 -lego -> , [ That ] 
the heir <2818 -kleronomos -> , as long <5550 -chronos -> as he 
is a child <3516 -nepios -> , differeth <1308 -diaphero -> 
nothing <3762 -oudeis -> from a servant <1401 -doulos -> , 
though he be lord <2962 -kurios -> of all <3956 -pas -> ;



04 : 02 But is under <5259 -hupo -> tutors <2012 -epitropos -> 
and governors <3623 -oikonomos -> until <0891 -achri -> the time 
<4287 -prothesmios -> appointed <4287 -prothesmios -> of the 
father <3962 -pater -> .



04 : 03 Even <2532 -kai -> so <3779 -houto -> we , when <3753 -
hote -> we were children <3516 -nepios -> , were in bondage 
<1402 -douloo -> under <5259 -hupo -> the elements <4747 -
stoicheion -> of the world <2889 -kosmos -> :



04 : 04 But when <3753 -hote -> the fulness <4138 -pleroma -> of 
the time <5550 -chronos -> was come <2064 -erchomai -> , God 
<2316 -theos -> sent <1821 -exapostello -> forth <1821 -
exapostello -> his Son <5207 -huios -> , made <1096 -ginomai -> 
of a woman <1135 -gune -> , made <1096 -ginomai -> under <5259 -
hupo -> the law <3551 -nomos -> ,



04 : 05 To redeem <1805 -exagorazo -> them that were under <5259 
-hupo -> the law <3551 -nomos -> , that we might receive <0618 -
apolambano -> the adoption <5206 -huiothesia -> of sons <5206 -
huiothesia -> .



04 : 06 And because <3754 -hoti -> ye are sons <5207 -huios -> , 
God <2316 -theos -> hath sent <1821 -exapostello -> forth <1821 -
exapostello -> the Spirit <4151 -pneuma -> of his Son <5207 -
huios -> into <1519 -eis -> your <5216 -humon -> hearts <2588 -
kardia -> , crying <2896 -krazo -> , Abba <0005 -Abba -> , 
Father <3962 -pater -> .



04 : 07 Wherefore <5620 -hoste -> thou art <1488 -ei -> no <3765 
-ouketi -> more <2089 -eti -> a servant <1401 -doulos -> , but a 
son <5207 -huios -> ; and if <1487 -ei -> a son <5207 -huios -> ,
 then <2532 -kai -> an heir <2818 -kleronomos -> of God <2316 -
theos -> through <1223 -dia -> Christ <5547 -Christos -> .



04 : 08 .  Howbeit <0235 -alla -> then <5119 -tote -> , when ye 
knew <1492 -eido -> not God <2316 -theos -> , ye did service 
<1398 -douleuo -> unto them which by nature <5449 -phusis -> are 
no <3361 -me -> gods <2316 -theos -> .



04 : 09 But now <3568 -nun -> , after that ye have known <1097 -
ginosko -> God <2316 -theos -> , or <1161 -de -> rather <3123 -
mallon -> are known <1097 -ginosko -> of God <2316 -theos -> , 
how <4459 -pos -> turn <1994 -epistrepho -> ye again <3825 -
palin -> to the weak <0772 -asthenes -> and beggarly <4444 -
purgos -> elements <4747 -stoicheion -> , whereunto <3739 -hos -
> ye desire <2309 -thelo -> again <3825 -palin -> to be in 
bondage <1398 -douleuo -> ?



04 : 10 Ye observe <3906 -paratereo -> days <2250 -hemera -> , 
and months <3376 -men -> , and times <2540 -kairos -> , and 
years <1763 -eniautos -> .



04 : 11 I am afraid <5399 -phobeo -> of you , lest <3381 -mepos -
> I have bestowed <2872 -kopiao -> upon you labour <2872 -kopiao 
-> in vain <1500 -eike -> .



04 : 12 .  Brethren <0080 -adephos -> , I beseech <1189 -deomai -
> you , be as I [ am ] ; for I [ am ] as ye [ are ] :  ye have 
not injured <0091 -adikeo -> me at <3762 -oudeis -> all <3762 -
oudeis -> .



04 : 13 Ye know <1492 -eido -> how <3754 -hoti -> through <1223 -
dia -> infirmity <0769 -astheneia -> of the flesh <4561 -sarx -> 
I preached <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> 
unto you at the first <4386 -proteron -> .



04 : 14 And my temptation <3986 -peirasmos -> which was in my 
flesh <4561 -sarx -> ye despised <1848 -exoutheneo -> not , nor 
<3761 -oude -> rejected <1609 -ekptuo -> ; but received <1209 -
dechomai -> me as an angel <0032 -aggelos -> of God <2316 -theos 
-> , [ even ] as Christ <5547 -Christos -> Jesus <2424 -Iesous -
> .



04 : 15 Where <5101 -tis -> is then <3767 -oun -> the 
blessedness <3108 -makarismos -> ye spake of ?  for I bear <3140 
-martureo -> you record <3140 -martureo -> , that , if <1487 -ei 
-> [ it had been ] possible <1415 -dunatos -> , ye would have 
plucked <1846 -exorusso -> out your <5216 -humon -> own eyes 
<3788 -ophthalmos -> , and have given <1325 -didomi -> them to 
me .



04 : 16 Am I therefore <5620 -hoste -> become <1096 -ginomai -> 
your <5216 -humon -> enemy <2190 -echthros -> , because I tell 
<0226 -aletheuo -> you the truth <0226 -aletheuo -> ?



04 : 17 .  They zealously <2206 -zeloo -> affect <2206 -zeloo -> 
you , [ but ] not well <2573 -kalos -> ; yea <0235 -alla -> , 
they would <2309 -thelo -> exclude <1576 -ekkleio -> you , that 
ye might affect <2206 -zeloo -> them .



04 : 18 But [ it is ] good <2570 -kalos -> to be zealously <2206 
-zeloo -> affected <2206 -zeloo -> always <3842 -pantote -> in [ 
a ] good <2570 -kalos -> [ thing ] , and not only <3440 -monon -
> when <3588 -ho -> I am present <3918 -pareimi -> with you .



04 : 19 .  My little <5040 -teknion -> children <5040 -teknion -
> , of whom <3739 -hos -> I travail <5605 -odino -> in birth 
<5605 -odino -> again <3825 -palin -> until <0891 -achri -> 
Christ <5547 -Christos -> be formed <3445 -morphoo -> in you ,



04 : 20 I desire <2309 -thelo -> to be present <3918 -pareimi -> 
with you now <0737 -arti -> , and to change <0236 -allasso -> my 
voice <5456 -phone -> ; for I stand <0639 -aporeo -> in doubt 
<0639 -aporeo -> of you .



04 : 21 .  Tell <3004 -lego -> me , ye that desire <2309 -thelo -
> to be under <5259 -hupo -> the law <3551 -nomos -> , do ye not 
hear <0191 -akouo -> the law <3551 -nomos -> ?



04 : 22 For it is written <1125 -grapho -> , that Abraham <0011 -
Abraam ->had <2192 -echo -> two <1417 -duo -> sons <5207 -huios -
> , the one <1520 -heis -> by a bondmaid <3814 -paidiske -> , 
the other <1520 -heis -> by a freewoman <1658 -eleutheros -> .



04 : 23 But he [ who was ] of the bondwoman <3814 -paidiske -> 
was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -
sarx -> ; but he of the freewoman <1658 -eleutheros -> [ was ] 
by promise <1860 -epaggelia -> .



04 : 24 Which <3748 -hostis -> things are an allegory <0238 -
allegoreo -> :  for these <3778 -houtos -> are the two <1417 -
duo -> covenants <1242 -diatheke -> ; the one <3391 -mia -> from 
the mount <3735 -oros -> Sinai <4614 -Sina -> , which gendereth 
<1080 -gennao -> to bondage <1397 -douleia -> , which <3748 -
hostis -> is Agar <0028 -Agar -> .



04 : 25 For this <3588 -ho -> Agar <0028 -Agar -> is mount <3735 
-oros -> Sinai <4614 -Sina -> in Arabia <0688 -Arabia -> , and 
answereth <4960 -sustoicheo -> to Jerusalem <2419 -Hierousalem -
> which <3588 -ho -> now <3568 -nun -> is , and is in bondage 
<1398 -douleuo -> with her children <5043 -teknon -> .



04 : 26 But Jerusalem <2419 -Hierousalem -> which is above <0507 
-ano -> is free <1658 -eleutheros -> , which <3748 -hostis -> is 
the mother <3384 -meter -> of us all <3956 -pas -> .



04 : 27 For it is written <1125 -grapho -> , Rejoice <2165 -
euphraino -> , [ thou ] barren <4723 -steiros -> that bearest 
<5088 -tikto -> not ; break <4486 -rhegnumi -> forth <4486 -
rhegnumi -> and cry <0994 -boao -> , thou that travailest <5605 -
odino -> not :  for the desolate <2048 -eremos -> hath many 
<4183 -polus -> more <3123 -mallon -> children <5043 -teknon -> 
than <2228 -e -> she which hath <2192 -echo -> an husband <0435 -
aner -> .



04 : 28 Now <1161 -de -> we , brethren <0080 -adephos -> , as 
Isaac <2464 -Isaak -> was , are the children <5043 -teknon -> of 
promise <1860 -epaggelia -> .



04 : 29 But as then <5119 -tote -> he that was born <1080 -
gennao -> after <2596 -kata -> the flesh <4561 -sarx -> 
persecuted <1377 -dioko -> him [ that was born ] after <2596 -
kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so 
<3779 -houto -> [ it is ] now <3568 -nun -> .



04 : 30 Nevertheless <0235 -alla -> what <5101 -tis -> saith 
<3004 -lego -> the scripture <1124 -graphe -> ?  Cast <1544 -
ekballo -> out the bondwoman <3814 -paidiske -> and her son 
<5207 -huios -> : for the son <5207 -huios -> of the bondwoman 
<3814 -paidiske -> shall not be heir <2816 -kleronomeo -> with 
the son <5207 -huios -> of the freewoman <1658 -eleutheros -> .



04 : 31 So <0686 -ara -> then <0686 -ara -> , brethren <0080 -
adephos -> , we are not children <5043 -teknon -> of the 
bondwoman <3814 -paidiske -> , but of the free <1658 -eleutheros 
-> .



05 : 01 .  Stand <4739 -steko -> fast therefore <3767 -oun -> in 
the liberty <1657 -eleutheria -> wherewith <3739 -hos -> Christ 
<5547 -Christos -> hath made <1659 -eleutheroo -> us free <1659 -
eleutheroo -> , and be not entangled <1758 -enecho -> again 
<3825 -palin -> with the yoke <2218 -zugos -> of bondage <1397 -
douleia ->

.



05 : 02 Behold <2396 -ide -> , I Paul <3972 -Paulos -> say <3004 
-lego -> unto you , that if <1437 -ean -> ye be circumcised 
<4059 -peritemno -> , Christ <5547 -Christos -> shall profit 
<5623 -opheleo -> you nothing <3762 -oudeis -> .



05 : 03 For I testify <3143 -marturomai -> again <3825 -palin -> 
to every <3956 -pas -> man <0444 -anthropos -> that is 
circumcised <4059 -peritemno -> , that he is a debtor <3781 -
opheiletes -> to do <4160 -poieo -> the whole <3650 -holos -> 
law <3551 -nomos -> .



05 : 04 Christ <5547 -Christos -> is become <2673 -katargeo -> 
of no <2673 -katargeo -> effect <2673 -katargeo -> unto you , 
whosoever <3748 -hostis -> of you are justified <1344 -dikaioo -
> by the law <3551 -nomos -> ; ye are fallen <1601 -ekpipto -> 
from grace <5485 -charis -> .



05 : 05 For we through the Spirit <4151 -pneuma -> wait <0553 -
apekdechomai -> for the hope <1680 -elpis -> of righteousness 
<1343 -dikaiosune -> by faith <4102 -pistis -> .



05 : 06 For in Jesus <2424 -Iesous -> Christ <5547 -Christos -> 
neither <3777 -oute -> circumcision <4061 -peritome -> availeth 
<2480 -ischuo -> any <5100 -tis -> thing , nor <3777 -oute -> 
uncircumcision <0203 -akrobustia -> ; but faith <4102 -pistis -> 
which worketh <1754 -energeo -> by love <0026 -agape -> .



05 : 07 Ye did run <5143 -trecho -> well <2573 -kalos -> ; who 
<5101 -tis -> did hinder <0348 -anakopto -> you that ye should 
not obey <3982 -peitho -> the truth <0225 -aletheia -> ?



05 : 08 This <3588 -ho -> persuasion <3988 -peismone -> [ cometh 
] not of him that calleth <2564 -kaleo -> you .



05 : 09 A little <3398 -mikros -> leaven <2219 -zume -> 
leaveneth <2220 -zumoo -> the whole <3650 -holos -> lump <5445 -
phurama -> .



05 : 10 I have confidence <3982 -peitho -> in you through <1722 -
en -> the Lord <2962 -kurios -> , that ye will be none <3762 -
oudeis -> otherwise <0243 -allos -> minded <5426 -phroneo -> :  
but he that troubleth <5015 -tarasso -> you shall bear <0941 -
bastazo -> his judgment <2917 -krima -> , whosoever <0302 -an -> 
he be .



05 : 11 And I , brethren <0080 -adephos -> , if <1487 -ei -> I 
yet <2089 -eti -> preach <2784 -kerusso -> circumcision <4061 -
peritome -> , why <5101 -tis -> do I yet <2089 -eti -> suffer 
<1377 -dioko -> persecution <1377 -dioko -> ?  then <0686 -ara -
> is the offence <4625 -skandalon -> of the cross <4716 -stauros 
-> ceased <2673 -katargeo -> .



05 : 12 I would <3785 -ophelon -> they were even <2532 -kai -> 
cut <0609 -apokopto -> off <0609 -apokopto -> which trouble 
<0387 -anastatoo -> you .



05 : 13 .  For , brethren <0080 -adephos -> , ye have been 
called <2564 -kaleo -> unto liberty <1657 -eleutheria -> ; only 
<3440 -monon -> [ use ] not liberty <1657 -eleutheria -> for an 
occasion <0874 -aphorme -> to the flesh <4561 -sarx -> , but by 
love <0026 -agape -> serve <1398 -douleuo -> one <0240 -allelon -
> another <0240 -allelon -> .



05 : 14 For all <3956 -pas -> the law <3551 -nomos -> is 
fulfilled <4137 -pleroo -> in one <1520 -heis -> word <4487 -
rhema -> , [ even ] in this <3588 -ho -> ; Thou shalt love <0025 
-agapao -> thy neighbour <4139 -plesion -> as thyself <1438 -
heautou -> .



05 : 15 But if <1487 -ei -> ye bite <1143 -dakno -> and devour 
<2719 -katesthio -> one <0240 -allelon -> another <0240 -allelon 
-> , take heed <0991 -blepo -> that ye be not consumed <0355 -
analisko -> one <0240 -allelon -> of another <0240 -allelon -> .



05 : 16 [ This ] I say <3004 -lego -> then <1161 -de -> , Walk 
<4043 -peripateo -> in the Spirit <4151 -pneuma -> , and ye 
shall not fulfil <5055 -teleo -> the lust <1939 -epithumia -> of 
the flesh <4561 -sarx -> .



05 : 17 For the flesh <4561 -sarx -> lusteth <1937 -epithumeo -> 
against <2596 -kata -> the Spirit <4151 -pneuma -> , and the 
Spirit <4151 -pneuma -> against <2596 -kata -> the flesh <4561 -
sarx -> : and these <5023 -tauta -> are contrary <0480 -
antikeimai -> the one <0240 -allelon -> to the other <0240 -
allelon -> :  so <2443 -hina -> that ye cannot <3361 -me -> do 
<4160 -poieo -> the things that ye would <2309 -thelo -> .



05 : 18 But if <1487 -ei -> ye be led <0071 -ago -> of the 
Spirit <4151 -pneuma -> , ye are not under <5259 -hupo -> the 
law <3551 -nomos -> .



05 : 19 Now <1161 -de -> the works <2041 -ergon -> of the flesh 
<4561 -sarx -> are manifest <5318 -phaneros -> , which <3748 -
hostis -> are [ these ] ; Adultery <3430 -moicheia -> , 
fornication <4202 -porneia -> , uncleanness <0167 -akatharsia -> 
, lasciviousness <0766 -aselgeia -> ,



05 : 20 Idolatry <1495 -eidololatreia -> , witchcraft <5331 -
pharmakeia -> , hatred <2189 -echthra -> , variance <2054 -eris -
> , emulations <2205 -zelos -> , wrath <2372 -thumos -> , strife 
<2052 -eritheia -> , seditions <1370 -dichostsis -> , heresies 
<0139 -hairesis -> ,



05 : 21 Envyings <5355 -phthonos -> , murders <5408 -phonos -> , 
drunkenness <3178 -methe -> , revellings <2970 -komos -> , and 
such <5125 -toutois -> like <3664 -homoios -> :  of the which 
<3739 -hos -> I tell <4302 -prolego -> you before <4302 -prolego 
-> , as I have also <2532 -kai -> told <4277 -proepo -> [ you ] 
in time past <4302 -prolego -> , that they which do <4238 -
prasso -> such <5108 -toioutos -> things shall not inherit <2816 
-kleronomeo -> the kingdom <0932 -basileia -> of God <2316 -
theos -> .



05 : 22 But the fruit <2590 -karpos -> of the Spirit <4151 -
pneuma -> is love <0026 -agape -> , joy <5479 -chara -> , peace 
<1515 -eirene -> , longsuffering <3115 -makrothumia -> , 
gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> ,
 faith <4102 -pistis -> ,



05 : 23 Meekness <4236 -praiotes -> , temperance <1466 -
egkrateia -> :  against <2596 -kata -> such <5108 -toioutos -> 
there is no <3756 -ou -> law <3551 -nomos -> .



05 : 24 And they that are Christ s <5547 -Christos -> have 
crucified <4717 -stauroo -> the flesh <4561 -sarx -> with the 
affections <3804 -pathema -> and lusts <1939 -epithumia -> .



05 : 25 If <1487 -ei -> we live <2198 -zao -> in the Spirit 
<4151 -pneuma -> , let us also <2532 -kai -> walk <4748 -
stoicheo -> in the Spirit <4151 -pneuma -> .



05 : 26 Let us not be desirous <2755 -kenodoxos -> of vain <2755 
-kenodoxos -> glory <2755 -kenodoxos -> , provoking <4292 -
prokaleomai -> one <0240 -allelon -> another <0240 -allelon -> , 
envying <5354 -phthoneo -> one <0240 -allelon -> another <0240 -
allelon -> .



06 : 01 .  Brethren <0080 -adephos -> , if <1437 -ean -> a man 
<0444 -anthropos -> be overtaken <4301 -prolambano -> in a fault 
<3900 -paraptoma -> , ye which <3588 -ho -> are spiritual <4152 -
pneumatikos -> , restore <2675 -katartizo -> such <5108 -
toioutos -> an one in the spirit <4151 -pneuma -> of meekness 
<4236 -praiotes -> ; considering <4648 -skopeo -> thyself <4572 -
seautou -> , lest <3361 -me -> thou also <2532 -kai -> be 
tempted <3985 -peirazo -> .



06 : 02 Bear <0941 -bastazo -> ye one <0240 -allelon -> another 
s <0240 -allelon -> burdens <0922 -baros -> , and so <3779 -
houto -> fulfil <0378 -anapleroo -> the law <3551 -nomos -> of 
Christ <5547 -Christos -> .



06 : 03 For if <1487 -ei -> a man <5100 -tis -> think <1380 -
dokeo -> himself to be something <5100 -tis -> , when he is 
nothing <3367 -medeis -> , he deceiveth <5422 -phrenapatao -> 
himself <1438 -heautou -> .



06 : 04 But let every <1538 -hekastos -> man prove <1381 -
dokimazo -> his own <1438 -heautou -> work <2041 -ergon -> , and 
then <5119 -tote -> shall he have <2192 -echo -> rejoicing <2745 
-kauchema -> in himself <1438 -heautou -> alone <3441 -monos -> ,
 and not in another <2087 -heteros -> .



06 : 05 For every <1538 -hekastos -> man shall bear <0941 -
bastazo -> his own <2398 -idios -> burden <5413 -phortion -> .



06 : 06 Let him that is taught <2727 -katecheo -> in the word 
<4487 -rhema -> communicate <2841 -koinoneo -> unto him that 
teacheth <2727 -katecheo -> in all <3956 -pas -> good <0018 -
agathos -> things .



06 : 07 Be not deceived <4105 -planao -> ; God <2316 -theos -> 
is not mocked <3456 -mukterizo -> :  for whatsoever <1437 -ean -
> a man <0444 -anthropos -> soweth <4687 -speiro -> , that shall 
he also <2532 -kai -> reap <2325 -therizo -> .



06 : 08 For he that soweth <4687 -speiro -> to his flesh <4561 -
sarx -> shall of the flesh <4561 -sarx -> reap <2325 -therizo -> 
corruption <5356 -phthora -> ; but he that soweth <4687 -speiro -
> to the Spirit <4151 -pneuma -> shall of the Spirit <4151 -
pneuma -> reap <2325 -therizo -> life <2222 -zoe -> everlasting 
<0166 -aionios -> .



06 : 09 And let us not be weary <1573 -ekkakeo -> in well <2570 -
kalos -> doing <4160 -poieo -> :  for in due <2398 -idios -> 
season <2540 -kairos -> we shall reap <2325 -therizo -> , if we 
faint <1590 -ekluo -> not .



06 : 10 As we have <2192 -echo -> therefore <3767 -oun -> 
opportunity <2540 -kairos -> , let us do <2038 -ergazomai -> 
good <0018 -agathos -> unto all <3956 -pas -> [ men ] , 
especially <3122 -malista -> unto them who are of the household 
<3609 -oikeios -> of faith <4102 -pistis -> .



06 : 11 .  Ye see <1492 -eido -> how <4080 -pelikos -> large 
<4080 -pelikos -> a letter <1121 -gramma -> I have written <1125 
-grapho -> unto you with mine <1699 -emos -> own hand <5495 -
cheir -> .



06 : 12 As many <3745 -hosos -> as desire <2309 -thelo -> to 
make <2146 -euprosopeo -> a fair <2146 -euprosopeo -> shew <2146 
-euprosopeo -> in the flesh <4561 -sarx -> , they constrain 
<0315 -anagkazo -> you to be circumcised <4059 -peritemno -> ; 
only <3440 -monon -> lest <3361 -me -> they should suffer <1377 -
dioko -> persecution <1377 -dioko -> for the cross <4716 -
stauros -> of Christ <5547 -Christos -> .



06 : 13 For neither <3761 -oude -> they themselves <0846 -autos -
> who are circumcised <4059 -peritemno -> keep <5442 -phulasso -
> the law <3551 -nomos -> ; but desire <2309 -thelo -> to have 
you circumcised <4059 -peritemno -> , that they may glory <2744 -
kauchaomai -> in your <5212 -humeteros -> flesh <4561 -sarx -> .



06 : 14 But God <1096 -ginomai -> forbid <1096 -ginomai -> that 
I should glory <2744 -kauchaomai -> , save <1508 -ei me -> in 
the cross <4716 -stauros -> of our Lord <2962 -kurios -> Jesus 
<2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -
> the world <2889 -kosmos -> is crucified <4717 -stauroo -> unto 
me , and I unto the world <2889 -kosmos -> .



06 : 15 For in Christ <5547 -Christos -> Jesus <2424 -Iesous -> 
neither <3777 -oute -> circumcision <4061 -peritome -> availeth 
<2480 -ischuo -> any <5100 -tis -> thing , nor <3777 -oute -> 
uncircumcision <0203 -akrobustia -> , but a new <2537 -kainos -> 
creature <2937 -ktisis -> .



06 : 16 And as many <3745 -hosos -> as walk <4748 -stoicheo -> 
according to this <5129 -toutoi -> rule <2583 -kanon -> , peace 
<1515 -eirene -> [ be ] on <1909 -epi -> them , and mercy <1656 -
eleos -> , and upon the Israel <2474 -Israel -> of God <2316 -
theos -> .



06 : 17 From henceforth <3063 -loipon -> let no <3367 -medeis -> 
man <3367 -medeis -> trouble <3930 -parecho -> me :  for I bear 
<0941 -bastazo -> in my body <4983 -soma -> the marks <4742 -
stigma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> .



06 : 18 Brethren <0080 -adephos -> , the grace <5485 -charis -> 
of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 
-Christos -> [ be ] with your <5212 -humeteros -> spirit <4151 -
pneuma -> .  Amen <0281 -amen -> .





 ~~~~~~