5012 tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: -- humbleness of mind, humility (of mind, loneliness (of mind).[ql \ 5012 Eph 4:2 lowliness 5023 tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: --+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.[ql 5023 Eph 5:6 these 5037 te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in composition, usually as the latter part.[ql 5037 Eph 1:10 both 5043 teknon {tek'-non}; from the base of 5098; a child (as produced): --child, daughter, son.[ql 5043 Eph 2:3 children 5043 Eph 5:1 children 5043 Eph 5:8 children 5043 Eph 6:1 children 5043 Eph 6:4 children 5046 teleios {tel'-i-os}; from 5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness: --of full age, man, perfect.[ql 5046 Eph 4:13 perfect 5083 tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql 5083 Eph 4:3 keep 5091 timao {tim-ah'-o}; from 5093; to prize, i.e. fix a valuation upon; by implication, to revere: --honour, value.[ql 5091 Eph 6:2 honour 5100 tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql 5100 Eph 5:27 any 5100 Eph 2:9 any 5100 Eph 6:8 whatsoever 5101 tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql 5101 Eph 6:21 how 5101 Eph 1:18 what 5101 Eph 1:18 what 5101 Eph 1:19 what 5101 Eph 3:18 what 5101 Eph 5:10 what 5101 Eph 5:17 what 5101 Eph 3:9 what 5101 Eph 4:9 what 5108 toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality): --like, such (an one).[ql 5108 Eph 5:27 such 5117 topos {top'-os}; apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specifically, a scabbard: --coast, licence, place, X plain, quarter, + rock, room, where.[ql 5117 Eph 4:27 place 5124 touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: --here [-unto], it, partly, self[- same], so, that (intent), the same, there[-fore, -unto], this, thus, where[-fore].[ql 5124 Eph 6:18 thereunto 5124 Eph 4:17 this 5124 Eph 5:32 this 5124 Eph 5:5 this 5124 Eph 6:1 this 5124 Eph 1:15 wherefore 5124 Eph 5:17 wherefore 5124 Eph 6:13 wherefore 5127 toutou {too'-too}; genitive case singular masculine or neuter of 3778; of (from or concerning) this (person or thing): - -here[-by], him, it, + such manner of, that, thence[-forth], thereabout, this, thus.[ql 5127 Eph 3:14 this 5127 Eph 5:31 this 5127 Eph 6:12 this 5127 Eph 2:2 this 5127 Eph 3:1 this 5156 tromos {trom'-os}; from 5141; a "trembling", i.e. quaking with fear: --+ tremble(-ing).[ql 5156 Eph 6:5 trembling 5190 Tuchikos {too-khee-kos'}; from a derivative of 5177; fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.[ql 5190 Eph 6:21 Tychicus 5204 hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os}, etc.; from the base of 5205; water (as if rainy) literally or figuratively: --water.[ql 5204 Eph 5:26 water 5206 huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound of 5207 and a derivative of 5087; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God): -- adoption (of children, of sons).[ql 5206 Eph 1:5 adoption 5206 Eph 1:5 children 5207 huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son.[ql 5207 Eph 2:2 children 5207 Eph 5:6 children 5207 Eph 4:13 son 5207 Eph 3:5 sons 5209 humas {hoo-mas'}; accusative case of 5210; you (as the objective of a verb or preposition): --ye, you (+ -ward), your (+ own).[ql 5209 Eph 3:2 you-ward 5209 Eph 1:15 your 5215 humnos {hoom'-nos}; apparently from a simpler (obsolete) form of hudeo (to celebrate; probably akin to 103; compare 5667); a "hymn" or religious ode (one of the Psalms): --hymn.[ql 5215 Eph 5:19 hymns 5216 humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves).[ql 5216 Eph 6:9 your 5216 Eph 1:13 your 5216 Eph 1:18 your 5216 Eph 3:17 your 5216 Eph 4:23 your 5216 Eph 4:26 your 5216 Eph 4:29 your 5216 Eph 5:19 your 5216 Eph 6:14 your 5216 Eph 6:22 your 5216 Eph 4:4 your 5216 Eph 6:1 your 5216 Eph 6:4 your 5216 Eph 6:5 your 5219 hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority: --hearken, be obedient to, obey.[ql 5219 Eph 6:5 obedient 5219 Eph 6:1 obey 5228 huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: --(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications.[ql 5228 Eph 3:20 above 5228 Eph 3:20 exceeding 5228 Eph 1:22 over 5231 huperano {hoop-er-an'-o}; from 5228 and 507; above upward, i.e. greatly higher (in place or rank): --far above, over.[ql 5231 Eph 1:21 above 5231 Eph 4:10 above 5235 huperballo {hoop-er-bal'-lo}; from 5228 and 906; to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent): --exceeding, excel, pass.[ql 5235 Eph 1:19 exceeding 5235 Eph 2:7 exceeding 5235 Eph 3:19 passeth 5259 hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately.[ql 5259 Eph 1:22 under 5265 hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under one's feet, i.e. put on shoes or sandals: --bind on, (be) shod. [ql 5265 Eph 6:15 shod 5293 hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.[ql 5293 Eph 1:22 put 5293 Eph 5:24 subject 5293 Eph 5:22 submit 5293 Eph 5:21 Submitting 5311 hupsos {hoop'-sos}; from a derivative of 5228; elevation, i. e. (abstractly) altitude, (specifically) the sky, or (figuratively) dignity: --be exalted, height, (on) high.[ql 5311 Eph 3:18 height 5311 Eph 4:8 high 5319 phaneroo {fan-er-o'-o}; from 5318; to render apparent (literally or figuratively): --appear, manifestly declare, (make) manifest (forth), shew (self).[ql 5319 Eph 5:13 manifest 5319 Eph 5:13 manifest 5351 phtheiro {fthi'-ro}; probably strengthened from phthio (to pine or waste); properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave): --corrupt (self), defile, destroy.[ql 5351 Eph 4:22 corrupt 5399 phobeo {fob-eh'-o}; from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql 5399 Eph 5:33 reverence 5401 phobos {fob'-os}; from a primary phebomai (to be put in fear); alarm or fright: --be afraid, + exceedingly, fear, terror. [ql 5401 Eph 5:21 fear 5401 Eph 6:5 fear 5418 phragmos {frag-mos'}; from 5420; a fence, or inclosing barrier (literally or figuratively): --hedge (+ round about), partition.[ql 5418 Eph 2:14 partition 5428 phronesis {fron'-ay-sis}; from 5426; mental action or activity, i.e. intellectual or moral insight: --prudence, wisdom. [ql 5428 Eph 1:8 prudence 5449 phusis {foo'-sis}; from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usuage: --([man-])kind, nature([- al]).[ql 5449 Eph 2:3 nature 5457 phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light.[ql 5457 Eph 5:13 light 5457 Eph 5:13 light 5457 Eph 5:8 light 5457 Eph 5:8 light 5461 photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively): --enlighten, illuminate, (bring to, give) light, make to see.[ql 5461 Eph 1:18 enlightened 5461 Eph 3:9 make 5461 Eph 3:9 see 5483 charizomai {khar-id'-zom-ahee}; middle voice from 5485; to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql 5483 Eph 4:32 forgiven 5483 Eph 4:32 forgiving 5484 charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: --be-(for) cause of, for sake of, +...fore, X reproachfully.[ql 5484 Eph 3:14 cause 5484 Eph 3:1 cause 5485 charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): --acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).[ql 5485 Eph 3:2 grace 5485 Eph 4:29 grace 5485 Eph 6:24 grace 5485 Eph 1:2 grace 5485 Eph 1:6 grace 5485 Eph 1:7 grace 5485 Eph 2:5 grace 5485 Eph 2:7 grace 5485 Eph 2:8 grace 5485 Eph 3:7 grace 5485 Eph 3:8 grace 5485 Eph 4:7 grace 5487 charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue with special honor: --make accepted, be highly favoured.[ql 5487 Eph 1:6 accepted 5487 Eph 1:6 made 5495 cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): --hand.[ql 5495 Eph 4:28 hands 5499 cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a derivative of 4160; manufactured, i.e. of human construction: -- made by (make with) hands.[ql 5499 Eph 2:11 hands 5499 Eph 2:11 made 5532 chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: --business, lack, necessary(- ity), need(-ful), use, want.[ql 5532 Eph 4:28 needeth 5532 Eph 4:29 use 5543 chrestos {khrase-tos'}; from 5530; employed, i.e. (by implication) useful (in manner or morals): --better, easy, good(- ness), gracious, kind.[ql 5543 Eph 4:32 kind 5544 chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e. moral excellence (in character or demeanor): --gentleness, good(- ness), kindness.[ql 5544 Eph 2:7 kindness 5547 Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ.[ql 5547 Eph 3:4 Christ 5547 Eph 1:10 Christ 5547 Eph 1:12 Christ 5547 Eph 1:17 Christ 5547 Eph 1:20 Christ 5547 Eph 2:10 Christ 5547 Eph 2:12 Christ 5547 Eph 2:13 Christ 5547 Eph 2:13 Christ 5547 Eph 2:20 Christ 5547 Eph 3:11 Christ 5547 Eph 3:14 Christ 5547 Eph 3:17 Christ 5547 Eph 3:19 Christ 5547 Eph 3:21 Christ 5547 Eph 4:12 Christ 5547 Eph 4:13 Christ 5547 Eph 4:15 Christ 5547 Eph 4:20 Christ 5547 Eph 5:14 Christ 5547 Eph 5:20 Christ 5547 Eph 5:23 Christ 5547 Eph 5:24 Christ 5547 Eph 5:25 Christ 5547 Eph 5:32 Christ 5547 Eph 6:23 Christ 5547 Eph 6:24 Christ 5547 Eph 1:1 Christ 5547 Eph 1:1 Christ 5547 Eph 1:2 Christ 5547 Eph 1:3 Christ 5547 Eph 1:3 Christ 5547 Eph 1:5 Christ 5547 Eph 2:5 Christ 5547 Eph 2:6 Christ 5547 Eph 2:7 Christ 5547 Eph 3:1 Christ 5547 Eph 3:6 Christ 5547 Eph 3:8 Christ 5547 Eph 3:9 Christ 5547 Eph 4:7 Christ 5547 Eph 5:2 Christ 5547 Eph 5:5 Christ 5547 Eph 6:5 Christ 5547 Eph 6:6 Christ 5547 Eph 4:32 Christ's 5565 choris {kho-rece'}; adverb from 5561; at a space, i.e. separately or apart from (often as preposition): --beside, by itself, without.[ql 5565 Eph 2:12 without 5567 psallo {psal'-lo}; probably strengthened from psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): --make melody, sing (psalms).[ql 5567 Eph 5:19 melody 5568 Eph 5:19 psalms 5579 pseudos {psyoo'-dos}; from 5574; a falsehood: --lie, lying. [ql 5579 Eph 4:25 lying 5590 psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql 5590 Eph 6:6 heart 5603 oide {o-day'}; from 103; a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specifically, a Hebrew cantillation): --song.[ql 5603 Eph 5:19 songs 5607 on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have.[ql 5607 Eph 2:20 being 5607 Eph 4:18 being 5613 hos {hoce}; probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows): -- about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when([-soever]), while, X with all speed.[ql 5613 Eph 5:33 even ~~~~~~