* 2228 e {ay}; a primary particle of distinction between two 
connected terms; disjunctive, or; comparative, than: --and, but 
(either), (n-)either, except it be, (n-)or (else), rather, save, 
than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql



1536 e EPH-04:29 Let no <3361-me-> corrupt <4550-sapros-> 
communication <3056-logos-> proceed <1607-ekporeuomai-> out of 
your <5216-humon-> mouth <4750-stoma->, but that which <{1536-
ei} tis-> is good <0018-agathos-> to the use <5532-chreia-> of 
edifying <3619-oikodome->, that it may minister <1325-didomi-> 
grace <5485-charis-> unto the hearers <0191-akouo->.



2228 e EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly 
<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask 
<0154-aiteo-> or <{2228-e-}> think <3539-noieo->, according 
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,



2228 e EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <{2228-e-}> 
covetousness <4124-pleonexia->, let it not be once <3366-mede-> 
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;



2228 e EPH-05:04 Neither <3756-ou-> filthiness <0151-aischrotes-
>, nor <2532-kai-> foolish <3473-morologia-> talking <3473-
morologia->, nor <{2228-e-}> jesting <2160-eutrapelia->, which 
<3588-ho-> are not convenient <0433-aneko->: but rather <3123-
mallon-> giving of thanks <2169-eucharistia->.



2228 e EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->, 
that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e-> 
unclean <0169-akathartos-> person, nor <{2228-e-}> covetous 
<4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



2228 e EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->, 
that no <3756-ou-> whoremonger <4205-pornos->, nor <{2228-e-}> 
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



2228 e EPH-05:27 That he might present <3936-paristemi-> it to 
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <4696-spilos->, or 
<2228-e-> wrinkle <4512-rhutis->, or <{2228-e-}> any <5100-tis-> 
such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299-amomos->.



2228 e EPH-05:27 That he might present <3936-paristemi-> it to 
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <4696-spilos->, or 
<{2228-e-}> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-> 
such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299-amomos->.



* 2192 echo {ekh'-o}; including an alternate form scheo {skheh'-
o}; used in certain tenses only); a primary verb; to hold (used 
in very various applications, literally or figuratively, direct 
or remote; such as possessions; ability, contiuity, relation, or 
condition): --be (able, X hold, possessed with), accompany, + 
begin to amend, can(+ -not), X conceive, count, diseased, do + 
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go 
to law, lie, + must needs, + of necessity, + need, next, + 
recover, + reign, + rest, + return, X sick, take for, + tremble, 
+ uncircumcised, use.[ql



2192 echo EPH-01:07 In whom <3739-hos-> we have <{2192-echo-}> 
redemption <0629-apolutrosis-> through <1223-dia-> his blood 
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches <4149-ploutos-
> of his grace <5485-charis->;



2192 echo EPH-02:12 That at <1722-en-> that time <2540-kairos-> 
ye were without <5565-choris-> Christ <5547-Christos->, being 
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos-> from the 
covenants <1242-diatheke-> of promise <1860-epaggelia->, having 
<{2192-echo-}> no <3361-me-> hope <1680-elpis->, and without 
<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:



2192 echo EPH-02:18 For through <1223-dia-> him we both <0297-
amphoteros-> have <{2192-echo-}> access <4318-prosagoge-> by one 
<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.



2192 echo EPH-03:12 In whom <3739-hos-> we have <{2192-echo-}> 
boldness <3954-parrhesia-> and access <4318-prosagoge-> with 
confidence <4006-pepoithesis-> by the faith <4102-pistis-> of 
him.



2192 echo EPH-04:28 Let him that stole <2813-klepto-> steal 
<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but 
rather <3123-mallon-> let him labour <2872-kopiao->, working 
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which 
is good <0018-agathos->, that he may have <{2192-echo-}> to give 
<3330-metadidomi-> to him that needeth <5532-chreia->.



2192 echo EPH-05:05 For this <5124-touto-> ye know <1097-ginosko-
>, that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e-> 
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <{2192-echo-}> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



2192 echo EPH-05:27 That he might present <3936-paristemi-> it 
to himself <1438-heautou-> a glorious <1741-endoxos-> church 
<1577-ekklesia->, not having <{2192-echo-}> spot <4696-spilos->, 
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299-amomos->.



* 2189 echthra {ekh'-thrah}; feminine of 2190; hostility; by 
implication, a reason for opposition: --enmity, hatred.[ql



2189 echthra EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <{2189-echthra-}>, [even] the law 
<3551-nomos-> of commandments <1785-entole-> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace 
<1515-eirene->;



2189 echthra EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God <2316-theos-> 
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <0615-apokteino-> the enmity <{2189-echthra-}> 
thereby <0846-autos->:



* 1453 egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
-awake, lift (up), raise (again, up), rear up, (a-)rise (again, 
up), stand, take up.[ql



1453 egeiro EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-
> in Christ <5547-Christos->, when he raised <{1453-egeiro-}> 
him from the dead <3498-nekros->, and set <2523-kathizo-> [him] 
at <1722-en-> his own <0848-hautou-> right <1188-dexios-> hand 
in the heavenly <2032-epouranios-> [places],



1453 egeiro EPH-05:14 Wherefore <1352-dio-> he saith <3004-lego-
>, Awake <{1453-egeiro-}> thou that sleepest <2518-katheudo->, 
and arise <0450-anistemi-> from the dead <3498-nekros->, and 
Christ <5547-Christos-> shall give thee light <2017-epiphauo->.



* 1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze 
or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): --from , at hand, near, nigh 
(at hand, unto), ready.[ql



1451 eggus EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes 
<4218-pote-> were far <3112-makran-> off <3112-makran-> are made 
<1096-ginomai-> nigh <{1451-eggus-}> by the blood <0129-haima-> 
of Christ <5547-Christos->.



1451 eggus EPH-02:17 And came <2064-erchomai-> and preached 
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho-> 
were afar <3112-makran-> off, and to them that were nigh <{1451-
eggus-}>.



* 1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if 
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql



* 1492 eido {i'-do}; a primary verb; used only in certain past 
tenses, the others being borrowed from the equivalent 3700 and 
3708; properly, to see (literally or figuratively); by 
implication (in the perf. only) to know: --be aware, behold, X 
can (+ not tell), consider, (have) know(-ledge), look (on), 
perceive, see, be sure, tell, understand, wish, wot. Compare 
3700.[ql





1492 eido EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <{1492-eido-}> what <5101-tis-> is 
the hope <1680-elpis-> of his calling <2821-klesis->, and what 
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> 
of his inheritance <2817-kleronomia-> in the saints <0040-hagios-
>,



1492 eido EPH-06:08 Knowing <{1492-eido-}> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth 
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he 
be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.



1492 eido EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing 
<0447-aniemi-> threatening <0547-apeile->: knowing <{1492-eido-
}> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-
> is in heaven <3772-ouranos->; neither <3756-ou-> is there 
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.



1492 eido EPH-06:21 But that ye also <2532-kai-> may know <{1492-
eido-}> my affairs <2596-kata->, [and] how <5101-tis-> I do 
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103-pistos-> 
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make 
<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas-> 
things:



* 1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base 
of 3000; an image-(servant or) worshipper (literally or 
figuratively): --idolater.[ql



1496 eidololatres EPH-05:05 For this <5124-touto-> ye know <1097-
ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor 
<2228-e-> unclean <0169-akathartos-> person, nor <2228-e-> 
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater 
<{1496-eidololatres-}>, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



* 1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing 
that, unless, (with negative) otherwise: --if (so be that, yet).
[ql



1489 eige EPH-03:02 If <{1489-eige-}> ye have heard <0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace <5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:



1489 eige EPH-04:21 If <{1489-eige-}> so <3779-houto-> be that 
ye have heard <0191-akouo-> him, and have been taught <1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus 
<2424-Iesous->:



* 1515 eirene {i-ray'-nay}; probably from a primary verb eiro 
(to join); peace (literally or figuratively); by implication, 
prosperity: --one, peace, quietness, rest, + set at one again.[ql



1515 eirene EPH-01:02 Grace <5485-charis-> [be] to you, and 
peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous-> 
Christ <5547-Christos->.



1515 eirene EPH-02:14 For he is our peace <{1515-eirene-}>, who 
<3739-hos-> hath made <4160-poieo-> both <0297-amphoteros-> one 
<1520-heis->, and hath broken <3089-luo-> down the middle <3320-
mesotoichon-> wall of partition <5418-phragmos-> [between us];



1515 eirene EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <1785-entole-> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace 
<{1515-eirene-}>;



1515 eirene EPH-02:17 And came <2064-erchomai-> and preached 
<2097-euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-
> were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.



1515 eirene EPH-04:03 Endeavouring <4704-spoudazo-> to keep 
<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace <{1515-eirene-}>.



1515 eirene EPH-06:15 And your <3588-ho-> feet <4228-pous-> shod 
<5265-hupodeo-> with the preparation <2091-hetoimasia-> of the 
gospel <2098-euaggelion-> of peace <{1515-eirene-}>;



1515 eirene EPH-06:23 Peace <{1515-eirene-}> [be] to the 
brethren <0080-adephos->, and love <0026-agape-> with faith 
<4102-pistis->, from God <2316-theos-> the Father <3962-pater-> 
and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->.



* 1519 eis {ice}; a primary preposition; to or into (indicating 
the point reached or entered), of place, time, or (figuratively) 
purpose (result, etc.); also in adverbial phrases: --[abundant-
]ly, against, among, as, at, [back-]ward, before, by, concerning,
 + continual, + far more exceeding, for [intent, purpose], fore, 
+ forth, in (among, at, unto, -so much that, -to), to the intent 
that, + of one mind, + never, of, (up-)on, + perish, + set at 
one again, (so) that, therefore(-unto), throughout, til, to (be, 
the end, -ward), (here-)until(-to), ...ward, [where-]fore, with. 
Often used in composition with the same general import, but only 
with verbs (etc.) expressing motion (literally or figuratively).
[ql



1519 eis EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-
perisseuo-> toward <{1519-eis-}> us in all <3956-pas-> wisdom 
<4678-sophia-> and prudence <5428-phronesis->;



1519 eis EPH-01:14 Which <3739-hos-> is the earnest <0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <{1519-
eis-}> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise 
<1868-epainos-> of his glory <1391-doxa->.



1519 eis EPH-03:21 Unto him [be] glory <1391-doxa-> in the 
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <{1519-eis-}> all <3956-pas-> ages <1074-
genea->, world <0165-aion-> without end <0165-aion->. Amen <0281-
amen->.



1519 eis EPH-04:09 Now that he ascended <0305-anabaino->, what 
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <{1519-eis-}> the lower 
<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?



1519 eis EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-
aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up 
into <{1519-eis-}> him in all <3956-pas-> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-
>:



1519 eis EPH-05:32 This <5124-touto-> is a great <3173-megas-> 
mystery <3466-musterion->: but I speak <3004-lego-> concerning 
<{1519-eis-}> Christ <5547-Christos-> and the church <1577-
ekklesia->.



* 1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or, 
whether.[ql



1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth 
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he 
be] bond <1401-doulos-> or <{1535-eite-}> free <1658-eleutheros-
>.



1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth 
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <{1535-eite-}> [he 
be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.



* 1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad 
or) weak, i.e. (by implication) to fail (in heart): --faint, be 
weary.[ql



1573 ekkakeo EPH-03:13 Wherefore <1352-dio-> I desire <0154-
aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722-en-> my 
tribulations <2347-thlipsis-> for you, which <3748-hostis-> is 
your glory <1391-doxa->.





* 1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a 
derivative of 2564; a calling out, i.e. (concretely) a popular 
meeting, especially a religious congregation (Jewish synagogue, 
or Christian community of members on earth or saints in heaven 
or both): --assembly, church.[ql



1577 ekklesia EPH-01:22 And hath put <5293-hupotasso-> all <3956-
pas-> [things] under <5259-hupo-> his feet <4228-pous->, and 
gave <1325-didomi-> him [to be] the head <2776-kephale-> over 
<5228-huper-> all <3956-pas-> [things] to the church <{1577-
ekklesia-}>,



1577 ekklesia EPH-03:10 To the intent <2443-hina-> that now 
<3568-nun-> unto the principalities <0746-arche-> and powers 
<1849-exousia-> in heavenly <2032-epouranios-> [places] might be 
known <1107-gnorizo-> by the church <{1577-ekklesia-}> the 
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,



1577 ekklesia EPH-03:21 Unto him [be] glory <1391-doxa-> in the 
church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-
>.



1577 ekklesia EPH-05:23 For the husband <0435-aner-> is the head 
<2776-kephale-> of the wife <1135-gune->, even <2532-kai-> as 
Christ <5547-Christos-> is the head <2776-kephale-> of the 
church <{1577-ekklesia-}>: and he is the saviour <4990-soter-> 
of the body <4983-soma->.



1577 ekklesia EPH-05:24 Therefore <0235-alla-> as the church 
<{1577-ekklesia-}> is subject <5293-hupotasso-> unto Christ 
<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune-> 
[be] to their own <2398-idios-> husbands <0435-aner-> in every 
<3956-pas-> thing.



1577 ekklesia EPH-05:25 Husbands <0435-aner->, love <0025-agapao-
> your <1438-heautou-> wives <1135-gune->, even <2531-kathos-> 
as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao-> 
the church <{1577-ekklesia-}>, and gave <3860-paradidomi-> 
himself <1438-heautou-> for it;



1577 ekklesia EPH-05:27 That he might present <3936-paristemi-> 
it to himself <1438-heautou-> a glorious <1741-endoxos-> church 
<{1577-ekklesia-}>, not having <2192-echo-> spot <4696-spilos->, 
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299-amomos->.



1577 ekklesia EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-> 
ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and 
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <{1577-ekklesia-}>:



1577 ekklesia EPH-05:32 This <5124-touto-> is a great <3173-
megas-> mystery <3466-musterion->: but I speak <3004-lego-> 
concerning <1519-eis-> Christ <5547-Christos-> and the church 
<{1577-ekklesia-}>.



* 1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and 
3004 (in its primary sense); to select: --make choice, choose 
(out), chosen.[ql



1586 eklegomai EPH-01:04 According <2531-kathos-> as he hath 
chosen <{1586-eklegomai-}> us in him before <4253-pro-> the 
foundation <2602-katabole-> of the world <2889-kosmos->, that we 
should be holy <0040-hagios-> and without <0299-amomos-> blame 
<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-
>:



* 1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to 
depart, be discharged, proceed, project: --come (forth, out of), 
depart, go (forth, out), issue, proceed (out of).[ql



1607 ekporeuomai EPH-04:29 Let no <3361-me-> corrupt <4550-
sapros-> communication <3056-logos-> proceed <{1607-ekporeuomai-
}> out of your <5216-humon-> mouth <4750-stoma->, but that which 
<1536-ei tis-> is good <0018-agathos-> to the use <5532-chreia-> 
of edifying <3619-oikodome->, that it may minister <1325-didomi-
> grace <5485-charis-> unto the hearers <0191-akouo->.



* 1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to 
maturity, i.e. (genitive case) to cherish or train: --bring up, 
nourish.[ql



1625 ektrepho EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-> 
ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-
> flesh <4561-sarx->; but nourisheth <{1625-ektrepho-}> and 
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:



1625 ektrepho EPH-06:04 And, ye fathers <3962-pater->, provoke 
<3949-parorgizo-> not your <5216-humon-> children <5043-teknon-> 
to wrath <3949-parorgizo->: but bring <{1625-ektrepho-}> them up 
in the nurture <3809-paideia-> and admonition <3559-nouthesia-> 
of the Lord <2962-kurios->.



* 1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of 
1646; far less: --less than the least.[ql



1647 elachistoteros EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <{1647-elachistoteros-}> of all 
<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace 
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the 
unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of 
Christ <5547-Christos->;



1647 elachistoteros EPH-03:08 Unto me, who am less <{1647-
elachistoteros-}> than the least <1647-elachistoteros-> of all 
<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace 
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the 
unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of 
Christ <5547-Christos->;



* 1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute, 
admonish: --convict, convince, tell a fault, rebuke, reprove.[ql



1651 elegcho EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123-mallon-> 
reprove <{1651-elegcho-}> [them].



1651 elegcho EPH-05:13 But all <3956-pas-> things that are 
reproved <{1651-elegcho-}> are made <5319-phaneroo-> manifest 
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319-phaneroo-> is 
light <5457-phos->.



* 1656 eleos {el'-eh-os}; of uncertain affinity; compassion 
(human or divine, especially active): --(+ tender) mercy.[ql



1656 eleos EPH-02:04 But God <2316-theos->, who is rich <4145-
plousios-> in mercy <{1656-eleos-}>, for his great <4183-polus-> 
love <0026-agape-> wherewith <3739-hos-> he loved <0025-agapao-> 
us,



* 1658 eleutheros {el-yoo'-ther-os}; probably from the alternate 
of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) 
not a slave (whether freeborn or manumitted), or (genitive case) 
exempt (from obligation or liability): --free (man, woman), at 
liberty.[ql



1658 eleutheros EPH-06:08 Knowing <1492-eido-> that whatsoever 
<5100-tis-> good <0018-agathos-> thing any <1538-hekastos-> man 
doeth <4160-poieo->, the same <3778-houtos-> shall he receive 
<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite-> 
[he be] bond <1401-doulos-> or <1535-eite-> free <{1658-
eleutheros-}>.



* 1680 elpis {el-pece'}; from a primary elpo (to anticipate, 
ususally with pleasure); expectation (abstractly or concretely) 
or confidence: --faith, hope.[ql



1680 elpis EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101-tis-> is the 
hope <{1680-elpis-}> of his calling <2821-klesis->, and what 
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> 
of his inheritance <2817-kleronomia-> in the saints <0040-hagios-
>,



1680 elpis EPH-02:12 That at <1722-en-> that time <2540-kairos-> 
ye were without <5565-choris-> Christ <5547-Christos->, being 
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos-> from the 
covenants <1242-diatheke-> of promise <1860-epaggelia->, having 
<2192-echo-> no <3361-me-> hope <{1680-elpis-}>, and without 
<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:



1680 elpis EPH-04:04 There is] one <1520-heis-> body <4983-soma-
>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai-> 
as ye are called <2564-kaleo-> in one <3391-mia-> hope <{1680-
elpis-}> of your <5216-humon-> calling <2821-klesis->;



* 1722 en {en}; a primary preposition denoting (fixed) position 
(in place, time or state), and (by implication) instrumentality 
(medially or constructively), i.e. a relation of rest 
(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.
: --about, after, against, + almost, X altogether, among, X as, 
at, before, between, (here-)by (+ all means), for (...sake of), 
+ give self wholly to, (here-)in(-to, -wardly), X mightily, 
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X 
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), 
(un-)to(-ward), under, when, where(-with), while, with(-in). 
Often used in compounds, with substantially the same import; 
rarely with verbs of motion, and then not to indicate direction, 
except (elliptically) by a separate (and different) preposition.
[ql



1722 en EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by 
the will <2307-thelema-> of God <2316-theos->, to the saints 
<0040-hagios-> which <3588-ho-> are at <{1722-en-}> Ephesus 
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ 
<5547-Christos-> Jesus <2424-Iesous->:



1722 en EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-> 
in Christ <5547-Christos->, when he raised <1453-egeiro-> him 
from the dead <3498-nekros->, and set <2523-kathizo-> [him] at 
<{1722-en-}> his own <0848-hautou-> right <1188-dexios-> hand in 
the heavenly <2032-epouranios-> [places],



1722 en EPH-02:03 Among <{1722-en-}> whom <3739-hos-> also <2532-
kai-> we all <3956-pas-> had our conversation <0390-anastrepho-> 
in times <4218-pote-> past in the lusts <1939-epithumia-> of our 
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->.



1722 en EPH-02:07 That in the ages <0165-aion-> to come <1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding 
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward <1909-epi-> 
us through <{1722-en-}> Christ <5547-Christos-> Jesus <2424-
Iesous->.



1722 en EPH-02:12 That at <{1722-en-}> that time <2540-kairos-> 
ye were without <5565-choris-> Christ <5547-Christos->, being 
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos-> from the 
covenants <1242-diatheke-> of promise <1860-epaggelia->, having 
<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-
atheos-> God <0112-atheos-> in the world <2889-kosmos->:



1722 en EPH-02:22 In whom <3739-hos-> ye also <2532-kai-> are 
builded <4925-sunoikodomeo-> together <4925-sunoikodomeo-> for 
an habitation <2732-katoiketerion-> of God <2316-theos-> through 
<{1722-en-}> the Spirit <4151-pneuma->.



1722 en EPH-03:08 Unto me, who am less <1647-elachistoteros-> 
than the least <1647-elachistoteros-> of all <3956-pas-> saints 
<0040-hagios->, is this <3778-houtos-> grace <5485-charis-> 
given <1325-didomi->, that I should preach <2097-euaggelizo-> 
among <{1722-en-}> the Gentiles <1484-ethnos-> the unsearchable 
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;



1722 en EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo-> 
that ye faint <1573-ekkakeo-> not at <{1722-en-}> my 
tribulations <2347-thlipsis-> for you, which <3748-hostis-> is 
your glory <1391-doxa->.



1722 en EPH-04:32 And be ye kind <5543-chrestos-> one <0240-
allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou-> 
another <1438-heautou->, even <2532-kai-> as God <2316-theos-> 
for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven 
<5483-charizomai-> you.



1722 en EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness 
<4124-pleonexia->, let it not be once <3366-mede-> named <3687-
onomazo-> among <{1722-en-}> you, as becometh <4241-prepo-> 
saints <0040-hagios->;



* 1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to 
indicate (by word or act): --do, show (forth).[ql



1731 endeiknumi EPH-02:07 That in the ages <0165-aion-> to come 
<1904-eperchomai-> he might shew <{1731-endeiknumi-}> the 
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace 
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.



* 1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e. 
splendid, (figuratively) noble: --glorious, gorgeous[-ly], 
honourable.[ql



1741 endoxos EPH-05:27 That he might present <3936-paristemi-> 
it to himself <1438-heautou-> a glorious <{1741-endoxos-}> 
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any 
<5100-tis-> such <5108-toioutos-> thing; but that it should be 
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.



* 1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to 
empower: --enable, (increase in) strength(-en), be (make) strong.
[ql



1743 endunamoo EPH-06:10 Finally <3063-loipon->, my brethren 
<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-
kurios->, and in the power <2904-kratos-> of his might <2479-
ischus->.



* 1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of 
sinking into a garment); to invest with clothing (literally or 
figuratively): --array, clothe (with), endue, have (put) on.[ql 
***. enegko. See 5342.[ql



1746 enduo EPH-04:24 And that ye put <1746-enduo-> on <{1746-
enduo-}> the new <2537-kainos-> man <0444-anthropos->, which 
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true <0225-
aletheia-> holiness <3742-hosiotes->.



1746 enduo EPH-04:24 And that ye put <{1746-enduo-}> on <1746-
enduo-> the new <2537-kainos-> man <0444-anthropos->, which 
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true <0225-
aletheia-> holiness <3742-hosiotes->.



1746 enduo EPH-06:11 Put <1746-enduo-> on <{1746-enduo-}> the 
whole armour <3833-panoplia-> of God <2316-theos->, that ye may 
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.



1746 enduo EPH-06:11 Put <{1746-enduo-}> on <1746-enduo-> the 
whole armour <3833-panoplia-> of God <2316-theos->, that ye may 
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.



1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,
 having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <1746-enduo-> on <{1746-enduo-}> the 
breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;



1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,
 having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <{1746-enduo-}> on <1746-enduo-> the 
breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;



* 1753 energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"):
 --operation, strong, (effectual) working.[ql



1753 energeia EPH-01:19 And what <5101-tis-> [is] the exceeding 
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <2596-kata-> to the working <{1753-energeia-
}> of his mighty <2479-ischus-> power <2904-kratos->,



1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <1249-diakonos->, according <2596-kata-> to 
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <{1753-energeia-}> of his power <1411-dunamis-
>.



1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <1249-diakonos->, according <2596-kata-> to 
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <{1753-
energeia-}> working <1753-energeia-> of his power <1411-dunamis-
>.



1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to 
the effectual <1753-energeia-> working <{1753-energeia-}> in the 
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <3619-oikodome-> of itself 
<1438-heautou-> in love <0026-agape->.



1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to 
the effectual <{1753-energeia-}> working <1753-energeia-> in the 
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <3619-oikodome-> of itself 
<1438-heautou-> in love <0026-agape->.



* 1754 energeo {en-erg-eh'-o}; from 1756; to be active, 
efficient: --do, (be) effectual (fervent), be mighty in, shew 
forth self, work (effectually in).[ql



1754 energeo EPH-01:11 In whom <3739-hos-> also <2532-kai-> we 
have obtained <2820-kleroo-> an inheritance <2820-kleroo->, 
being predestinated <4309-proorizo-> according <2596-kata-> to 
the purpose <4286-prothesis-> of him who worketh <{1754-energeo-
}> all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema->:



1754 energeo EPH-01:20 Which <3739-hos-> he wrought <{1754-
energeo-}> in Christ <5547-Christos->, when he raised <1453-
egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <2032-epouranios-> [places],



1754 energeo EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> 
past ye walked <4043-peripateo-> according <2596-kata-> to the 
course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->, 
according <2596-kata-> to the prince <0758-archon-> of the power 
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <{1754-energeo-}> in the children 
<5207-huios-> of disobedience <0543-apeitheia->:



1754 energeo EPH-03:20 Now <1161-de-> unto him that is able 
<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper-> 
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas-> 
that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->, 
according <2596-kata-> to the power <1411-dunamis-> that worketh 
<{1754-energeo-}> in us,



* 1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an 
authoritative prescription: --commandment, precept.[ql



1785 entole EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <{1785-entole-}> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace 
<1515-eirene->;



1785 entole EPH-06:02 Honour <5091-timao-> thy father <3962-
pater-> and mother <3384-meter->; (which <3748-hostis-> is the 
first <4413-protos-> commandment <{1785-entole-}> with promise 
<1860-epaggelia->;)



* 1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement 
(for information, assent or pledge; especially a divine 
assurance of good): --message, promise.[ql



1860 epaggelia EPH-01:13 In whom <3739-hos-> ye also <2532-kai-> 
[trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion-> 
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100-pisteuo->, 
ye were sealed <4972-sphragizo-> with that holy <0040-hagios-> 
Spirit <4151-pneuma-> of promise <{1860-epaggelia-}>,



1860 epaggelia EPH-02:12 That at <1722-en-> that time <2540-
kairos-> ye were without <5565-choris-> Christ <5547-Christos->, 
being aliens <0526-apallotrioo-> from the commonwealth <4174-
politeia-> of Israel <2474-Israel->, and strangers <3581-xenos-> 
from the covenants <1242-diatheke-> of promise <{1860-epaggelia-
}>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and 
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:



1860 epaggelia EPH-03:06 That the Gentiles <1484-ethnos-> should 
be fellowheirs <4789-sugkleronomos->, and of the same <4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <{1860-epaggelia-}> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:



1860 epaggelia EPH-06:02 Honour <5091-timao-> thy father <3962-
pater-> and mother <3384-meter->; (which <3748-hostis-> is the 
first <4413-protos-> commandment <1785-entole-> with promise 
<{1860-epaggelia-}>;)



* 1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134; 
laudation; concretely, a commendable thing: --praise.[ql



1868 epainos EPH-01:06 To the praise <{1868-epainos-}> of the 
glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-
hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo-> 
in the beloved <0025-agapao->.



1868 epainos EPH-01:12 That we should be to the praise <{1868-
epainos-}> of his glory <1391-doxa->, who <3588-ho-> first <4276-
proelpizo-> trusted <4276-proelpizo-> in Christ <5547-Christos->.



1868 epainos EPH-01:14 Which <3739-hos-> is the earnest <0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise 
<{1868-epainos-}> of his glory <1391-doxa->.



* 1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to 
supervene, i.e. arrive, occur, impend, attack, (figuratively) 
influence: --come (in, upon).[ql



1904 eperchomai EPH-02:07 That in the ages <0165-aion-> to come 
<{1904-eperchomai-}> he might shew <1731-endeiknumi-> the 
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace 
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.



* 2181 Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, 
a city of Asia Minor: --Ephesus.[ql



2181 Ephesos EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by 
the will <2307-thelema-> of God <2316-theos->, to the saints 
<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <{2181-
Ephesos-}>, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:



* 1909 epi {ep-ee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: --about (the times), above,
 after, against, among, as long as (touching), at, beside, X 
have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, (by, 
for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).



1909 epi EPH-01:10 That in the dispensation <3622-oikonomia-> of 
the fulness <4138-pleroma-> of times <2540-kairos-> he might 
gather <0346-anakephalaiomai-> together <0346-anakephalaiomai-> 
in one all <3956-pas-> things in Christ <5547-Christos->, both 
<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and 
which <3588-ho-> are on <{1909-epi-}> earth <1093-ge->; [even] 
in him:



1909 epi EPH-02:07 That in the ages <0165-aion-> to come <1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding 
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward <{1909-epi-
}> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.



1909 epi EPH-04:06 One <1520-heis-> God <2316-theos-> and Father 
<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above 
<{1909-epi-}> all <3956-pas->, and through <1223-dia-> all <3956-
pas->, and in you all <3956-pas->.



1909 epi EPH-06:03 That it may be well <2095-eu-> with thee, and 
thou mayest live <3118-makrochronios-> long <2118-euthutes-> on 
<{1909-epi-}> the earth <1093-ge->.



1909 epi EPH-06:16 Above <{1909-epi-}> all <3956-pas->, taking 
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai-> 
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <4190-poneros->.



* 2024 epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023; 
contribution: --supply.[ql



2024 epichoregia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <{2024-epichoregia-}>, according <2596-kata-> 
to the effectual <1753-energeia-> working <1753-energeia-> in 
the measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <3619-oikodome-> of itself 
<1438-heautou-> in love <0026-agape->.



* 1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully 
(as the sun): --go down.[ql



1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-
> down <{1931-epiduo-}> upon your <5216-humon-> wrath <3950-
parorgismos->:



1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go <{1931-epiduo-
}> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-
parorgismos->:



* 1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. 
(by implication) full discernment, acknowledgement: --(ac-
)knowledge(-ing, -ment).[ql



1922 epignosis EPH-01:17 That the God <2316-theos-> of our Lord 
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the 
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge 
<{1922-epignosis-}> of him:



1922 epignosis EPH-04:13 Till <3360-mechri-> we all <3956-pas-> 
come <2658-katantao-> in the unity <1775-henotes-> of the faith 
<4102-pistis->, and of the knowledge <{1922-epignosis-}> of the 
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358-metron-> of 
the stature <2244-helikia-> of the fulness <4138-pleroma-> of 
Christ <5547-Christos->:



* 2017 epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate 
(figuratively): --give light.[ql



2017 epiphauo EPH-05:14 Wherefore <1352-dio-> he saith <3004-
lego->, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->,
 and arise <0450-anistemi-> from the dead <3498-nekros->, and 
Christ <5547-Christos-> shall give thee light <{2017-epiphauo-}>.



* 2001 episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail 
further, i.e. (figuratively) insist stoutly: --be the more 
fierce.[ql



2001 episucho EPH-04:14 That we [henceforth <3063-loipon->] be 
no <3371-meketi-> more <{2001-episucho-}> children <3516-nepios-
>, tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, 
and carried <4064-periphero-> about <4064-periphero-> with every 
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men <0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby 
<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-
> to deceive <4106-plane->;



2001 episucho EPH-04:28 Let him that stole <2813-klepto-> steal 
<2813-klepto-> no <3371-meketi-> more <{2001-episucho-}>: but 
rather <3123-mallon-> let him labour <2872-kopiao->, working 
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which 
is good <0018-agathos->, that he may have <2192-echo-> to give 
<3330-metadidomi-> to him that needeth <5532-chreia->.



* 1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing 
(especially for what is forbidden): --concupiscence, desire, 
lust (after).[ql



1939 epithumia EPH-02:03 Among <1722-en-> whom <3739-hos-> also 
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts <{1939-
epithumia-}> of our flesh <4561-sarx->, fulfilling <4160-poieo-> 
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the 
mind <1271-dianoia->; and were by nature <5449-phusis-> the 
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai-> 
as others <3062-loipoy->.



1939 epithumia EPH-04:22 That ye put <0659-apotithemi-> off 
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old <3820-palaios-
> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-
phtheiro-> according <2596-kata-> to the deceitful <0539-apate-> 
lusts <{1939-epithumia-}>;



* 2026 epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to 
build upon, i.e. (figuratively) to rear up: --build thereon 
(thereupon, on, upon).[ql



2026 epoikodomeo EPH-02:20 And are built <{2026-epoikodomeo-}> 
upon the foundation <2310-themelios-> of the apostles <0652-
apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous-> 
Christ <5547-Christos-> himself <0848-hautou-> being <5607-on-> 
the chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> 
[stone];



* 2032 epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above 
the sky: --celestial, (in) heaven(-ly), high.[ql



2032 epouranios EPH-01:03 Blessed <2128-eulogetos-> [be] the God 
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho-> 
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual 
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <{2032-
epouranios-}> [places] in Christ <5547-Christos->:



2032 epouranios EPH-01:20 Which <3739-hos-> he wrought <1754-
energeo-> in Christ <5547-Christos->, when he raised <1453-
egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <{2032-epouranios-}> [places],



2032 epouranios EPH-02:06 And hath raised <4891-sunegeiro-> [us] 
up together <4891-sunegeiro->, and made <4776-sugkathizo-> [us] 
sit <4776-sugkathizo-> together <4776-sugkathizo-> in heavenly 
<{2032-epouranios-}> [places] in Christ <5547-Christos-> Jesus 
<2424-Iesous->:



2032 epouranios EPH-03:10 To the intent <2443-hina-> that now 
<3568-nun-> unto the principalities <0746-arche-> and powers 
<1849-exousia-> in heavenly <{2032-epouranios-}> [places] might 
be known <1107-gnorizo-> by the church <1577-ekklesia-> the 
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,



2032 epouranios EPH-06:12 For we wrestle <3823-pale-> not 
against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, 
but against <4314-pros-> principalities <0746-arche->, against 
<4314-pros-> powers <1849-exousia->, against <4314-pros-> the 
rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of 
this <5127-toutou-> world <0165-aion->, against <4314-pros-> 
spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high 
<{2032-epouranios-}> [places].



* 2064 erchomai {er'-khom-ahee}; middle voice of a primary verb 
(used only in the present and imperfect tenses, the others being 
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-
ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): --accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, pass, resort, be set.
[ql





2064 erchomai EPH-02:17 And came <{2064-erchomai-}> and preached 
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho-> 
were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.



2064 erchomai EPH-05:06 Let no <3367-medeis-> man <3367-medeis-> 
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta-> things 
cometh <{2064-erchomai-}> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.



* 2039 ergasia {er-gas-ee'-ah}; from 2040; occupation; by 
implication, profits, pains: --craft, diligence, gain, work.[ql



2039 ergasia EPH-04:19 Who <3748-hostis-> being past <0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi-> 
themselves <1438-heautou-> over <3860-paradidomi-> unto 
lasciviousness <0766-aselgeia->, to work <{2039-ergasia-}> all 
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.



* 2038 ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to 
toil (as a task, occupation, etc.), (by implication) effect, be 
engaged in or with, etc.: --commit, do, labor for, minister 
about, trade (by), work.[ql



2038 ergazomai EPH-04:28 Let him that stole <2813-klepto-> steal 
<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but 
rather <3123-mallon-> let him labour <2872-kopiao->, working 
<{2038-ergazomai-}> with [his] hands <5495-cheir-> the thing 
which is good <0018-agathos->, that he may have <2192-echo-> to 
give <3330-metadidomi-> to him that needeth <5532-chreia->.



* 2041 ergon {er'-gon}; from a primary (but obsolete) ergo (to 
work); toil (as an effort or occupation); by implication, an act:
 --deed, doing, labour, work.[ql



2041 ergon EPH-02:09 Not of works <{2041-ergon-}>, lest <3361-me-
> any <5100-tis-> man should boast <2744-kauchaomai->.



2041 ergon EPH-02:10 For we are his workmanship <4161-poiema->, 
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <{2041-ergon-}>, which 
<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo-> 
ordained <4282-proetoimazo-> that we should walk <4043-peripateo-
> in them.



2041 ergon EPH-04:12 For the perfecting <2677-katartismos-> of 
the saints <0040-hagios->, for the work <{2041-ergon-}> of the 
ministry <1248-diakonia->, for the edifying <3619-oikodome-> of 
the body <4983-soma-> of Christ <5547-Christos->:



2041 ergon EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <{2041-
ergon-}> of darkness <4655-skotos->, but rather <3123-mallon-> 
reprove <1651-elegcho-> [them].



* 2080 eso {es'-o}; from 1519; inside (as preposition or 
adjective): --(with-)in(-ner, -to, -ward).[ql



2080 eso EPH-03:16 That he would grant <1325-didomi-> you, 
according <2596-kata-> to the riches <4149-ploutos-> of his 
glory <1391-doxa->, to be strengthened <2901-krataioo-> with 
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner 
<{2080-eso-}> man <0444-anthropos->;



* 1484 ethnos {eth'-nos}; probably from 1486; a race (as of the 
same habit), i.e. a tribe; specially, a foreign (non-Jewish) one 
(usually by implication, pagan): --Gentile, heathen, nation, 
people.[ql



1484 ethnos EPH-02:11 Wherefore <1352-dio-> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles 
<{1484-ethnos-}> in the flesh <4561-sarx->, who <3588-ho-> are 
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that 
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos-> 
by hands <5499-cheiropoietos->;



1484 ethnos EPH-03:01 For this <5127-toutou-> cause <5484-charin-
> I Paul <3972-Paulos->, the prisoner <1198-desmios-> of Jesus 
<2424-Iesous-> Christ <5547-Christos-> for you Gentiles <{1484-
ethnos-}>,



1484 ethnos EPH-03:06 That the Gentiles <{1484-ethnos-}> should 
be fellowheirs <4789-sugkleronomos->, and of the same <4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:



1484 ethnos EPH-03:08 Unto me, who am less <1647-elachistoteros-
> than the least <1647-elachistoteros-> of all <3956-pas-> 
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <1325-didomi->, that I should preach <2097-euaggelizo-> 
among <1722-en-> the Gentiles <{1484-ethnos-}> the unsearchable 
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;



1484 ethnos EPH-04:17 This <5124-touto-> I say <3004-lego-> 
therefore <3767-oun->, and testify <3143-marturomai-> in the 
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk 
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <{1484-
ethnos-}> walk <4043-peripateo->, in the vanity <3153-mataiotes-
> of their mind <3563-nous->,



* 2095 eu {yoo}; neuter of a primary eus (good); (adverbially) 
well: --good, well (done).[ql



2095 eu EPH-06:03 That it may be well <{2095-eu-}> with thee, 
and thou mayest live <3118-makrochronios-> long <2118-euthutes-> 
on <1909-epi-> the earth <1093-ge->.



* 2098 euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; 
a good message, i.e. the gospel: --gospel.[ql



2098 euaggelion EPH-01:13 In whom <3739-hos-> ye also <2532-kai-
> [trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <{2098-euaggelion-
}> of your <5216-humon-> salvation <4991-soteria->: in whom 
<3739-hos-> also <2532-kai-> after that ye believed <4100-
pisteuo->, ye were sealed <4972-sphragizo-> with that holy <0040-
hagios-> Spirit <4151-pneuma-> of promise <1860-epaggelia->,



2098 euaggelion EPH-03:06 That the Gentiles <1484-ethnos-> 
should be fellowheirs <4789-sugkleronomos->, and of the same 
<4954-sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <{2098-euaggelion-}>:



2098 euaggelion EPH-06:15 And your <3588-ho-> feet <4228-pous-> 
shod <5265-hupodeo-> with the preparation <2091-hetoimasia-> of 
the gospel <{2098-euaggelion-}> of peace <1515-eirene->;



2098 euaggelion EPH-06:19 And for me, that utterance <3056-logos-
> may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to 
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <{2098-euaggelion-}>,



* 2099 euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a 
preacher of the gospel: --evangelist.[ql



2099 euaggelistes EPH-04:11 And he gave <1325-didomi-> some 
<3588-ho->, apostles <0652-apostolos->; and some <3588-ho->, 
prophets <4396-prophetes->; and some <3588-ho->, evangelists 
<{2099-euaggelistes-}>; and some <3588-ho->, pastors <4166-
poimen-> and teachers <1320-didaskalos->;



* 2097 euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to 
announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad (good) tidings, preach (the 
gospel).[ql



2097 euaggelizo EPH-02:17 And came <2064-erchomai-> and preached 
<{2097-euaggelizo-}> peace <1515-eirene-> to you which <3588-ho-
> were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.



2097 euaggelizo EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <1647-elachistoteros-> of all 
<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace 
<5485-charis-> given <1325-didomi->, that I should preach <{2097-
euaggelizo-}> among <1722-en-> the Gentiles <1484-ethnos-> the 
unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of 
Christ <5547-Christos->;



* 2101 euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully 
agreeable: --acceptable(-ted), wellpleasing.[ql



2101 euarestos EPH-05:10 Proving <1381-dokimazo-> what <5101-tis-
> is acceptable <{2101-euarestos-}> unto the Lord <2962-kurios->.



* 2168 eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be 
grateful, i.e. (actively) to express gratitude (towards); 
specially, to say grace at a meal: --(give) thank(-ful, -s).[ql



2168 eucharisteo EPH-01:16 Cease <3973-pauo-> not to give thanks 
<{2168-eucharisteo-}> for you, making <4160-poieo-> mention 
<3417-mneia-> of you in my prayers <4335-proseuche->;



2168 eucharisteo EPH-05:20 Giving thanks <{2168-eucharisteo-}> 
always <3842-pantote-> for all <3956-pas-> things unto God <2316-
theos-> and the Father <3962-pater-> in the name <3686-onoma-> 
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;



* 2169 eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; 
actively, grateful language (to God, as an act of worship): --
thankfulness, (giving of) thanks(-giving).[ql



2169 eucharistia EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking 
<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->, 
which <3588-ho-> are not convenient <0433-aneko->: but rather 
<3123-mallon-> giving of thanks <{2169-eucharistia-}>.



* 2107 eudokia {yoo-dok-ee'-ah}; from a presumed compound of 
2095 and the base of 1380; satisfaction, i.e. (subjectively) 
delight, or (objectively) kindness, wish, purpose: --desire, 
good pleasure (will), X seem good.[ql



2107 eudokia EPH-01:05 Having predestinated <4309-proorizo-> us 
unto the adoption <5206-huiothesia-> of children <5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547-Christos-> to 
himself <0848-hautou->, according <2596-kata-> to the good 
pleasure <{2107-eudokia-}> of his will <2307-thelema->,



2107 eudokia EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will 
<2307-thelema->, according <2596-kata-> to his good pleasure 
<{2107-eudokia-}> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:





* 2127 eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;
 to speak well of, i.e. (religiously) to bless (thank or invoke 
a benediction upon, prosper): --bless, praise.[ql



2127 eulogeo EPH-01:03 Blessed <2128-eulogetos-> [be] the God 
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho-> 
hath blessed <{2127-eulogeo-}> us with all <3956-pas-> spiritual 
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:



* 2128 eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --
blessed.[ql



2128 eulogetos EPH-01:03 Blessed <{2128-eulogetos-}> [be] the 
God <2316-theos-> and Father <3962-pater-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956-pas-> 
spiritual <4152-pneumatikos-> blessings <2129-eulogia-> in 
heavenly <2032-epouranios-> [places] in Christ <5547-Christos->:



* 2129 eulogia {yoo-log-ee'-ah}; from the same as 2127; fine 
speaking, i.e. elegance of language; commendation ("eulogy"), i.
e. (reverentially) adoration; religiously, benediction; by 
implication, consecration; by extension benefit or largess: --
blessing (a matter of) bounty (X -tifully), fair speech.[ql



2129 eulogia EPH-01:03 Blessed <2128-eulogetos-> [be] the God 
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho-> 
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual 
<4152-pneumatikos-> blessings <{2129-eulogia-}> in heavenly 
<2032-epouranios-> [places] in Christ <5547-Christos->:



* 2133 eunoia {yoo'-noy-ah}; from the same as 2132; kindness; 
euphem. conjugal duty: --benevolence, good will.[ql



2133 eunoia EPH-06:07 With good <2133-eunoia-> will <{2133-
eunoia-}> doing <1398-douleuo-> service <1398-douleuo->, as to 
the Lord <2962-kurios->, and not to men <0444-anthropos->:



2133 eunoia EPH-06:07 With good <{2133-eunoia-}> will <2133-
eunoia-> doing <1398-douleuo-> service <1398-douleuo->, as to 
the Lord <2962-kurios->, and not to men <0444-anthropos->:



* 2175 euodia {yoo-o-dee'-ah}; from a compound of 2095 and a 
derivative of 3605; good-scentedness, i.e. fragrance: --sweet 
savour (smell, -smelling).[ql



2175 euodia EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved 
<0026-agape-> us, and hath given <3860-paradidomi-> himself 
<1438-heautou-> for us an offering <4376-prosphora-> and a 
sacrifice <2378-thusia-> to God <2316-theos-> for a 
sweetsmelling <{2175-euodia-}> savour <3744-osme->.



* 2155 eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698; 
well compassioned, i.e. sympathetic: --pitiful, tender-hearted.
[ql



2155 eusplagchnos EPH-04:32 And be ye kind <5543-chrestos-> one 
<0240-allelon-> to another <0240-allelon->, tenderhearted <{2155-
eusplagchnos-}>, forgiving <5483-charizomai-> one <1438-heautou-
> another <1438-heautou->, even <2532-kai-> as God <2316-theos-> 
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven 
<5483-charizomai-> you.



* 2118 euthutes {yoo-thoo'-tace}; from 2117; rectitude: --
righteousness.[ql





2118 euthutes EPH-06:03 That it may be well <2095-eu-> with thee,
 and thou mayest live <3118-makrochronios-> long <{2118-euthutes-
}> on <1909-epi-> the earth <1093-ge->.



* 2160 eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 
and a derivative of the base of 5157 (meaning well-turned, i.e. 
ready at repartee, jocose); witticism, i.e. (in a vulgar sense) 
ribaldry: --jesting.[ql



2160 eutrapelia EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking 
<3473-morologia->, nor <2228-e-> jesting <{2160-eutrapelia-}>, 
which <3588-ho-> are not convenient <0433-aneko->: but rather 
<3123-mallon-> giving of thanks <2169-eucharistia->.



* 1805 exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up, 
i.e. ransom; figuratively, to rescue from loss (improve 
opportunity): --redeem.[ql



1805 exagorazo EPH-05:16 Redeeming <{1805-exagorazo-}> the time 
<2540-kairos->, because <3754-hoti-> the days <2250-hemera-> are 
evil <4190-poneros->.



* 1840 exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have 
full strength, i.e. be entirely competent: --be able.[ql



1840 exischuo EPH-03:18 May be able <{1840-exischuo-}> to 
comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-
hagios-> what <5101-tis-> [is] the breadth <4114-platos->, and 
length <3372-mekos->, and depth <0899-bathos->, and height <5311-
hupsos->;



* 1849 exousia {ex-oo-see'-ah}; from 1832 (in the sense of 
ability); privilege, i.e. (subjectively) force, capacity, 
competency, freedom, or (objectively) mastery (concretely, 
magistrate, superhuman, potentate, token of control), delegated 
influence: --authority, jurisdiction, liberty, power, right, 
strength.[ql



1849 exousia EPH-01:21 Far <5231-huperano-> above <5231-huperano-
> all <3956-pas-> principality <0746-arche->, and power <{1849-
exousia-}>, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma-> that is 
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho-> 
world <0165-aion->, but also <2532-kai-> in that which is to 
come <3195-mello->:



1849 exousia EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> 
past ye walked <4043-peripateo-> according <2596-kata-> to the 
course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->, 
according <2596-kata-> to the prince <0758-archon-> of the power 
<{1849-exousia-}> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the 
children <5207-huios-> of disobedience <0543-apeitheia->:



1849 exousia EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <{1849-
exousia-}> in heavenly <2032-epouranios-> [places] might be 
known <1107-gnorizo-> by the church <1577-ekklesia-> the 
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,



1849 exousia EPH-06:12 For we wrestle <3823-pale-> not against 
<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but 
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <{1849-exousia-}>, against <4314-pros-> the rulers 
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual 
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].





 

~~~~~~