* 5603 oide {o-day'}; from 103; a chant or "ode" (the general 
term for any words sung; while 5215 denotes especially a 
religious metrical composition, and 5568 still more specifically,
 a Hebrew cantillation): --song.[ql



5603 oide EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-
heautou-> in psalms <5568> and hymns <5215-humnos-> and 
spiritual <4152-pneumatikos-> songs <{5603-oide-}>, singing 
<0103-aido-> and making <5567-psallo-> melody <5567-psallo-> in 
your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-
>;



* 3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), 
a relative, adherent: --(those) of the (his own) house(-hold).[ql



3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye 
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the 
household <{3609-oikeios-}> of God <2316-theos->;



* 3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a 
compound of 3624 and the base of 1430; architecture, i.e. 
(concretely) a structure; figuratively, confirmation: --building,
 edify(-ication, -ing).[ql



3619 oikodome EPH-02:21 In whom <3739-hos-> all <3956-pas-> the 
building <{3619-oikodome-}> fitly <4883-sunarmologeo-> framed 
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485-naos-> in the 
Lord <2962-kurios->:



3619 oikodome EPH-04:12 For the perfecting <2677-katartismos-> 
of the saints <0040-hagios->, for the work <2041-ergon-> of the 
ministry <1248-diakonia->, for the edifying <{3619-oikodome-}> 
of the body <4983-soma-> of Christ <5547-Christos->:



3619 oikodome EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to 
the effectual <1753-energeia-> working <1753-energeia-> in the 
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <{3619-oikodome-}> of itself 
<1438-heautou-> in love <0026-agape->.



3619 oikodome EPH-04:29 Let no <3361-me-> corrupt <4550-sapros-> 
communication <3056-logos-> proceed <1607-ekporeuomai-> out of 
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei 
tis-> is good <0018-agathos-> to the use <5532-chreia-> of 
edifying <{3619-oikodome-}>, that it may minister <1325-didomi-> 
grace <5485-charis-> unto the hearers <0191-akouo->.



* 3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration 
(of a household or estate); specifically, a (religious) 
"economy": --dispensation, stewardship.[ql



3622 oikonomia EPH-01:10 That in the dispensation <{3622-
oikonomia-}> of the fulness <4138-pleroma-> of times <2540-
kairos-> he might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:



3622 oikonomia EPH-03:02 If <1489-eige-> ye have heard <0191-
akouo-> of the dispensation <{3622-oikonomia-}> of the grace 
<5485-charis-> of God <2316-theos-> which <3588-ho-> is given 
<1325-didomi-> me to you-ward <5209-humas->:



* 3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew 
origin [3196]); "wine" (literally or figuratively): --wine.[ql



3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine 
<{3631-oinos-}>, wherein <3757-hou-> is excess <0810-asotia->; 
but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;



* 3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in 
extent, degree, number, duration or value); especially neuter 
(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, + 
long, a season, short, small, a while.[ql



3641 oligos EPH-03:03 How that by revelation <0602-apokalupsis-> 
he made <1107-gnorizo-> known <1107-gnorizo-> unto me the 
mystery <3466-musterion->; (as I wrote <4270-prographo-> afore 
<4270-prographo-> in few <{3641-oligos-}> words,



* 5607 on {oan}; including the feminine ousa {oo'-sah}; and the 
neuter on {on}; present participle of 1510; being: --be, come, 
have.[ql



5607 on EPH-02:20 And are built <2026-epoikodomeo-> upon the 
foundation <2310-themelios-> of the apostles <0652-apostolos-> 
and prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ 
<5547-Christos-> himself <0848-hautou-> being <{5607-on-}> the 
chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];



5607 on EPH-04:18 Having the understanding <1271-dianoia-> 
darkened <4654-skotizo->, being <{5607-on-}> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316-theos-> 
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
 because <1223-dia-> of the blindness <4457-porosis-> of their 
heart <2588-kardia->:



* 3686 onoma {on'-om-ah}; from a presumed derivative of the base 
of 1097 (compare 3685); a "name" (literally or figuratively) 
[authority, character]: --called, (+ sur-)name(-d).[ql



3686 onoma EPH-01:21 Far <5231-huperano-> above <5231-huperano-> 
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <{3686-onoma-}> that is 
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho-> 
world <0165-aion->, but also <2532-kai-> in that which is to 
come <3195-mello->:



3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo-> always 
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <3962-pater-> in the name <{3686-onoma-}> of 
our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;



* 3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign 
an appellation; by extension, to utter, mention, profess: --call,
 name.[ql



3687 onomazo EPH-01:21 Far <5231-huperano-> above <5231-huperano-
> all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma-> that is 
named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-ho-
> world <0165-aion->, but also <2532-kai-> in that which is to 
come <3195-mello->:



3687 onomazo EPH-03:15 Of whom <3739-hos-> the whole <3956-pas-> 
family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-
ge-> is named <{3687-onomazo-}>,



3687 onomazo EPH-05:03 But fornication <4202-porneia->, and all 
<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e-> 
covetousness <4124-pleonexia->, let it not be once <3366-mede-> 
named <{3687-onomazo-}> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;



* 3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged 
form opheileo {of-i-leh'-o}; probably from the base of 3786 
(through the idea of accruing); to owe (pecuniarily); 
figuratively, to be under obligation (ought, must, should); 
morally, to fail in duty: --behove, be bound, (be) debt(-or), 
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
 should. See also 3785.[ql



3784 opheilo EPH-05:28 So <3779-houto-> ought <{3784-opheilo-}> 
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune-> 
as their own <1438-heautou-> bodies <4983-soma->. He that loveth 
<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-> 
himself <1438-heautou->.



* 3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and 
1397; sight-labor, i.e. that needs watching (remissness): --eye-
service.[ql



3787 ophthalmodouleia EPH-06:06 Not with eyeservice <{3787-
ophthalmodouleia-}>, as menpleasers <0441-anthropareskos->; but 
as the servants <1401-doulos-> of Christ <5547-Christos->, doing 
<4160-poieo-> the will <2307-thelema-> of God <2316-theos-> from 
the heart <5590-psuche->;



* 3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally 
or figuratively); by implication, vision; figuratively, envy 
(from the jealous side-glance): --eye, sight.[ql



3788 ophthalmos EPH-01:18 The eyes <{3788-ophthalmos-}> of your 
<5216-humon-> understanding <1271-dianoia-> being enlightened 
<5461-photizo->; that ye may know <1492-eido-> what <5101-tis-> 
is the hope <1680-elpis-> of his calling <2821-klesis->, and 
what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-
doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,



* 3709 orge {or-gay'}; from 3713; properly, desire (as a 
reaching forth or excitement of the mind), i.e. (by analogy,) 
violent passion (ire, or [justifiable] abhorrence); by 
implication punishment: --anger, indignation, vengeance, wrath.
[ql



3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-
kai-> we all <3956-pas-> had our conversation <0390-anastrepho-> 
in times <4218-pote-> past in the lusts <1939-epithumia-> of our 
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <{3709-orge-}>, even <2532-kai-> as others 
<3062-loipoy->.



3709 orge EPH-04:31 Let all <3956-pas-> bitterness <4088-pikria-
>, and wrath <2372-thumos->, and anger <{3709-orge-}>, and 
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking 
<0988-blasphemia->, be put <0142-airo-> away from you, with all 
<3956-pas-> malice <2549-kakia->:



3709 orge EPH-05:06 Let no <3367-medeis-> man <3367-medeis-> 
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta-> things 
cometh <2064-erchomai-> the wrath <{3709-orge-}> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.



* 3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.
 (passively) become exasperated: --be angry (wroth).[ql



3710 orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin 
<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-
parorgismos->:



* 3744 osme {os-may'}; from 3605; fragrance (literally or 
figuratively): --odour, savour.[ql



3744 osme EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved 
<0026-agape-> us, and hath given <3860-paradidomi-> himself 
<1438-heautou-> for us an offering <4376-prosphora-> and a 
sacrifice <2378-thusia-> to God <2316-theos-> for a 
sweetsmelling <2175-euodia-> savour <{3744-osme-}>.



* 3751 osphus {os-foos'}; of uncertain affinity; the loin 
(externally), i.e. the hip; intern. (by extension) procreative 
power: --loin.[ql



3751 osphus EPH-06:14 Stand <2476-histemi-> therefore <3767-oun-
>, having your <5216-humon-> loins <{3751-osphus-}> girt <4024-
perizonnumi-> about



<4024-perizonnumi-> with truth <0226-aletheuo->, and having 
<1746-enduo-> on <1746-enduo-> the breastplate <2382-thorax-> of 
righteousness <1343-dikaiosune->;



* 3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of 
uncertain affinity; a bone: --bone.[ql



3747 osteon EPH-05:30 For we are members <3196-melos-> of his 
body <4983-soma->, of his flesh <4561-sarx->, and of his bones 
<{3747-osteon-}>.





* 3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an 
aspirate) ouch {ookh}; a primary word; the absolute negative 
[compare 3361] adverb; no or not: --+ long, nay, neither, never, 
no (X man), none, [can-]not, + nothing, + special, un([-worthy]),
 when, + without, + yet but. See also 3364, 3372.[ql



3756 ou EPH-05:04 Neither <{3756-ou-}> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking 
<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->, 
which <3588-ho-> are not convenient <0433-aneko->: but rather 
<3123-mallon-> giving of thanks <2169-eucharistia->.



3756 ou EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,
 that no <{3756-ou-}> whoremonger <4205-pornos->, nor <2228-e-> 
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



3756 ou EPH-06:09 And, ye masters <2962-kurios->, do <4160-poieo-
> the same <0846-autos-> things unto them, forbearing <0447-
aniemi-> threatening <0547-apeile->: knowing <1492-eido-> that 
your <5216-humon-> Master <2962-kurios-> also <2532-kai-> is in 
heaven <3772-ouranos->; neither <{3756-ou-}> is there respect 
<3382-meros-> of persons <4382-prosopolepsia-> with him.



* 3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even 
one (man, woman or thing), i.e. none, nobody, nothing: --any 
(man), aught, man, neither any (thing), never (man), no (man), 
none (+ of these things), not (any, at all, -thing), nought.[ql



3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762-oudeis-}> 
ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and 
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:



3762 oudeis EPH-05:29 For no <{3762-oudeis-}> man <3762-oudeis-> 
ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and 
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:



* 3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-
ee); from 3756 and 2089; not yet, no longer: --after that (not), 
(not) any more, henceforth (hereafter) not, no longer (more), 
not as yet (now), now no more (not), yet (not).[ql



3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye 
are no <3765-ouketi-> more <{3765-ouketi-}> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens 
<4847-sumpolites-> with the saints <0040-hagios->, and of the 
household <3609-oikeios-> of God <2316-theos->;





3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye 
are no <{3765-ouketi-}> more <3765-ouketi-> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens 
<4847-sumpolites-> with the saints <0040-hagios->, and of the 
household <3609-oikeios-> of God <2316-theos->;





* 3767 oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: --and (so, truly), 
but, now (then), so (likewise then), then, therefore, verily, 
wherefore.[ql



3767 oun EPH-02:19 Now <{3767-oun-}> therefore <0686-ara-> ye 
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the 
household <3609-oikeios-> of God <2316-theos->;





3767 oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner <1198-
desmios-> of the Lord <2962-kurios->, beseech <3870-parakaleo-> 
you that ye walk <4043-peripateo-> worthy <0516-axios-> of the 
vocation <2821-klesis-> wherewith <3739-hos-> ye are called 
<2564-kaleo->,



3767 oun EPH-04:17 This <5124-touto-> I say <3004-lego-> 
therefore <{3767-oun-}>, and testify <3143-marturomai-> in the 
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk 
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes-> 
of their mind <3563-nous->,



3767 oun EPH-05:01 Be ye therefore <{3767-oun-}> followers <3402-
mimetes-> of God <2316-theos->, as dear <0027-agapetos-> 
children <5043-teknon->;



3767 oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers 
<4830-summetochos-> with them.



3767 oun EPH-05:15 See <0991-blepo-> then <{3767-oun-}> that ye 
walk <4043-peripateo-> circumspectly <0199-akribos->, not as 
fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,



3767 oun EPH-06:14 Stand <2476-histemi-> therefore <{3767-oun-}>,
 having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo-> the 
breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;



* 3772 ouranos {oo-ran-os'}; perhaps from the same as 3735 
(through the idea of elevation); the sky; by extension, heaven 
(as the abode of God); by implication, happiness, power, 
eternity; specifically, the Gospel (Christianity): --air, 
heaven([-ly]), sky.[ql



3772 ouranos EPH-01:10 That in the dispensation <3622-oikonomia-
> of the fulness <4138-pleroma-> of times <2540-kairos-> he 
might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven 
<{3772-ouranos-}>, and which <3588-ho-> are on <1909-epi-> earth 
<1093-ge->; [even] in him:



3772 ouranos EPH-03:15 Of whom <3739-hos-> the whole <3956-pas-> 
family <3965-patria-> in heaven <{3772-ouranos-}> and earth 
<1093-ge-> is named <3687-onomazo->,



3772 ouranos EPH-04:10 He that descended <2597-katabaino-> is 
the same also <2532-kai-> that ascended <0305-anabaino-> up far 
<5231-huperano-> above <5231-huperano-> all <3956-pas-> heavens 
<{3772-ouranos-}>, that he might fill <4137-pleroo-> all <3956-
pas-> things.)



3772 ouranos EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing 
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido-> 
that your <5216-humon-> Master <2962-kurios-> also <2532-kai-> 
is in heaven <{3772-ouranos-}>; neither <3756-ou-> is there 
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.





 

~~~~~~