1012 boule {boo-lay'}; from 1014; volition, i.e. (objectively) 
advice, or (by implication) purpose: --+ advise, counsel, will.
[ql



1012 boule EPH-01:11 In whom <3739-hos-> also <2532-kai-> we 
have obtained <2820-kleroo-> an inheritance <2820-kleroo->, 
being predestinated <4309-proorizo-> according <2596-kata-> to 
the purpose <4286-prothesis-> of him who worketh <1754-energeo-> 
all <3956-pas-> things after <2596-kata-> the counsel <{1012-
boule-}> of his own <0848-hautou-> will <2307-thelema->:



1074 genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; 
a generation; by implication, an age (the period or the persons):
 --age, generation, nation, time.[ql



1074 genea EPH-03:05 Which <3739-hos-> in other <2087-heteros-> 
ages <{1074-genea-}> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->, 
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his 
holy <0040-hagios-> apostles <0652-apostolos-> and prophets 
<4396-prophetes-> by the Spirit <4151-pneuma->;



1074 genea EPH-03:21 Unto him [be] glory <1391-doxa-> in the 
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <{1074-
genea-}>, world <0165-aion-> without end <0165-aion->. Amen 
<0281-amen->.



1093 ge {ghay}; contracted from a primary word; soil; by 
extension a region, or the solid part or the whole of the 
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, land, world.[ql



1093 ge EPH-01:10 That in the dispensation <3622-oikonomia-> of 
the fulness <4138-pleroma-> of times <2540-kairos-> he might 
gather <0346-anakephalaiomai-> together <0346-anakephalaiomai-> 
in one all <3956-pas-> things in Christ <5547-Christos->, both 
<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and 
which <3588-ho-> are on <1909-epi-> earth <{1093-ge-}>; [even] 
in him:



1093 ge EPH-03:15 Of whom <3739-hos-> the whole <3956-pas-> 
family <3965-patria-> in heaven <3772-ouranos-> and earth <{1093-
ge-}> is named <3687-onomazo->,



1093 ge EPH-04:09 Now that he ascended <0305-anabaino->, what 
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <1519-eis-> the lower 
<2737-katoteros-> parts <3313-meros-> of the earth <{1093-ge-}>?



1093 ge EPH-06:03 That it may be well <2095-eu-> with thee, and 
thou mayest live <3118-makrochronios-> long <2118-euthutes-> on 
<1909-epi-> the earth <{1093-ge-}>.



1096 ginomai {ghin'-om-ahee}; a prolongation and middle voice 
form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): --arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql



1096 ginomai EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes 
<4218-pote-> were far <3112-makran-> off <3112-makran-> are made 
<{1096-ginomai-}> nigh <1451-eggus-> by the blood <0129-haima-> 
of Christ <5547-Christos->.



1096 ginomai EPH-03:07 Whereof <3739-hos-> I was made <{1096-
ginomai-}> a minister <1249-diakonos->, according <2596-kata-> 
to the gift <1431-dorea-> of the grace <5485-charis-> of God 
<2316-theos-> given <1325-didomi-> unto me by the effectual 
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.



1096 ginomai EPH-05:12 For it is a shame <0149-aischron-> even 
<2532-kai-> to speak <3004-lego-> of those <3588-ho-> things 
which are done <{1096-ginomai-}> of them in secret <2931-kruphe-
>.



1097 ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; 
to "know" (absolutely) in a great variety of applications and 
with many implications (as follow, with others not thus clearly 
expressed): --allow, be aware (of), feel, (have) know(-ledge), 
perceived, be resolved, can speak, be sure, understand.[ql



1097 ginosko EPH-03:19 And to know <{1097-ginosko-}> the love 
<0026-agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled 
<4137-pleroo-> with all <3956-pas-> the fulness <4138-pleroma-> 
of God <2316-theos->.



1097 ginosko EPH-05:05 For this <5124-touto-> ye know <{1097-
ginosko-}>, that no <3756-ou-> whoremonger <4205-pornos->, nor 
<2228-e-> unclean <0169-akathartos-> person, nor <2228-e-> 
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater 
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



1097 ginosko EPH-06:22 Whom <3739-hos-> I have sent <3992-pempo-
> unto you for the same <0846-autos-> purpose, that ye might 
know <{1097-ginosko-}> our affairs <4012-peri->, and [that] he 
might comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-
kardia->.



1107 gnorizo {gno-rid'-zo}; from a derivative of 1097; to make 
known; subjectively, to know: --certify, declare, make known, 
give to understand, do to wit, wot.[ql



1107 gnorizo EPH-01:09 Having made <1107-gnorizo-> known <{1107-
gnorizo-}> unto us the mystery <3466-musterion-> of his will 
<2307-thelema->, according <2596-kata-> to his good pleasure 
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:



1107 gnorizo EPH-01:09 Having made <{1107-gnorizo-}> known <1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will 
<2307-thelema->, according <2596-kata-> to his good pleasure 
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:



1107 gnorizo EPH-03:03 How that by revelation <0602-apokalupsis-
> he made <1107-gnorizo-> known <{1107-gnorizo-}> unto me the 
mystery <3466-musterion->; (as I wrote <4270-prographo-> afore 
<4270-prographo-> in few <3641-oligos-> words,



1107 gnorizo EPH-03:03 How that by revelation <0602-apokalupsis-
> he made <{1107-gnorizo-}> known <1107-gnorizo-> unto me the 
mystery <3466-musterion->; (as I wrote <4270-prographo-> afore 
<4270-prographo-> in few <3641-oligos-> words,



1107 gnorizo EPH-03:05 Which <3739-hos-> in other <2087-heteros-
> ages <1074-genea-> was not made <1107-gnorizo-> known <{1107-
gnorizo-}> unto the sons <5207-huios-> of men <0444-anthropos->, 
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his 
holy <0040-hagios-> apostles <0652-apostolos-> and prophets 
<4396-prophetes-> by the Spirit <4151-pneuma->;



1107 gnorizo EPH-03:05 Which <3739-hos-> in other <2087-heteros-
> ages <1074-genea-> was not made <{1107-gnorizo-}> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->, 
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his 
holy <0040-hagios-> apostles <0652-apostolos-> and prophets 
<4396-prophetes-> by the Spirit <4151-pneuma->;



1107 gnorizo EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known 
<{1107-gnorizo-}> by the church <1577-ekklesia-> the manifold 
<4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-theos->,



1107 gnorizo EPH-06:19 And for me, that utterance <3056-logos-> 
may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to 
make <1107-gnorizo-> known <{1107-gnorizo-}> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,



1107 gnorizo EPH-06:19 And for me, that utterance <3056-logos-> 
may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to 
make <{1107-gnorizo-}> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,



1107 gnorizo EPH-06:21 But that ye also <2532-kai-> may know 
<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do 
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103-pistos-> 
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make 
<1107-gnorizo-> known <{1107-gnorizo-}> to you all <3956-pas-> 
things:



1107 gnorizo EPH-06:21 But that ye also <2532-kai-> may know 
<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do 
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103-pistos-> 
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make 
<{1107-gnorizo-}> known <1107-gnorizo-> to you all <3956-pas-> 
things:



1108 gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by 
implication) knowledge: --knowledge, science.[ql



1108 gnosis EPH-03:19 And to know <1097-ginosko-> the love <0026-
agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <{1108-gnosis-}>, that ye might be filled 
<4137-pleroo-> with all <3956-pas-> the fulness <4138-pleroma-> 
of God <2316-theos->.



1118 goneus {gon-yooce'}; from the base of 1096; a parent: --
parent.[ql



1118 goneus EPH-06:01 Children <5043-teknon->, obey <5219-
hupakouo-> your <5216-humon-> parents <{1118-goneus-}> in the 
Lord <2962-kurios->: for this <5124-touto-> is right <1342-
dikaios->.



1119 gonu {gon-oo'}; of uncertain affinity; the "knee": --knee(X 
-l).[ql



1119 gonu EPH-03:14 For this <5127-toutou-> cause <5484-charin-> 
I bow <2578-kampto-> my knees <{1119-gonu-}> unto the Father 
<3962-pater-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> 
Christ <5547-Christos->,



1135 gune {goo-nay'}; probably from the base of 1096; a woman; 
specially, a wife: --wife, woman.[ql



1135 gune EPH-05:22 Wives <{1135-gune-}>, submit <5293-hupotasso-
> yourselves unto your <3588-ho-> own <2398-idios-> husbands 
<0435-aner->, as unto the Lord <2962-kurios->.



1135 gune EPH-05:23 For the husband <0435-aner-> is the head 
<2776-kephale-> of the wife <{1135-gune-}>, even <2532-kai-> as 
Christ <5547-Christos-> is the head <2776-kephale-> of the 
church <1577-ekklesia->: and he is the saviour <4990-soter-> of 
the body <4983-soma->.



1135 gune EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ <5547-
Christos->, so <3779-houto-> [let] the wives <{1135-gune-}> [be] 
to their own <2398-idios-> husbands <0435-aner-> in every <3956-
pas-> thing.



1135 gune EPH-05:25 Husbands <0435-aner->, love <0025-agapao-> 
your <1438-heautou-> wives <{1135-gune-}>, even <2531-kathos-> 
as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao-> 
the church <1577-ekklesia->, and gave <3860-paradidomi-> himself 
<1438-heautou-> for it;





1135 gune EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men 
<0435-aner-> to love <0025-agapao-> their wives <1135-gune-> as 
their own <1438-heautou-> bodies <4983-soma->. He that loveth 
<0025-agapao-> his wife <{1135-gune-}> loveth <0025-agapao-> 
himself <1438-heautou->.



1135 gune EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men 
<0435-aner-> to love <0025-agapao-> their wives <{1135-gune-}> 
as their own <1438-heautou-> bodies <4983-soma->. He that loveth 
<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-> 
himself <1438-heautou->.



1135 gune EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-
> shall a man <0444-anthropos-> leave <2641-kataleipo-> his 
father <3962-pater-> and mother <3384-meter->, and shall be 
joined <4347-proskollao-> unto his wife <{1135-gune-}>, and they 
two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.



1135 gune EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779-houto-> 
love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as 
himself <1438-heautou->; and the wife <{1135-gune-}> [see] that 
she reverence <5399-phobeo-> [her] husband <0435-aner->.



1135 gune EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779-houto-> 
love <0025-agapao-> his wife <{1135-gune-}> even <5613-hos-> as 
himself <1438-heautou->; and the wife <1135-gune-> [see] that 
she reverence <5399-phobeo-> [her] husband <0435-aner->.



1161 de {deh}; a primary particle (adversative or continuative); 
but, and, etc.: --also, and, but, moreover, now [often 
unexpressed in English].[ql



1161 de EPH-03:20 Now <{1161-de-}> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly 
<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask 
<0154-aiteo-> or <2228-e-> think <3539-noieo->, according <2596-
kata-> to the power <1411-dunamis-> that worketh <1754-energeo-> 
in us,



1162 deesis {deh'-ay-sis}; from 1189; a petition: --prayer, 
request, supplication.[ql



1162 deesis EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche-> and 
supplication <1162-deesis-> in the Spirit <4151-pneuma->, and 
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication 
<{1162-deesis-}> for all <3956-pas-> saints <0040-hagios->;



1162 deesis EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche-> and 
supplication <{1162-deesis-}> in the Spirit <4151-pneuma->, and 
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->;



1163 dei {die}; 3d person singular active present of 1210; also 
deon {deh-on'}; neuter active participle of the same; both used 
impersonally; it is (was, etc.) necessary (as binding): --
behoved, be meet, must (needs), (be) need(-ful), ought, should.
[ql



1163 dei EPH-06:20 For which <3739-hos-> I am an ambassador 
<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-
autos-> I may speak boldly <3955-parrhesiazomai->, as I ought 
<{1163-dei-}> to speak <2980-laleo->.



1188 dexios {dex-ee-os'}; from 1209; the right side or 
(feminine) hand (as that which usually takes): --right (hand, 
side).[ql



1188 dexios EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-
> in Christ <5547-Christos->, when he raised <1453-egeiro-> him 
from the dead <3498-nekros->, and set <2523-kathizo-> [him] at 
<1722-en-> his own <0848-hautou-> right <{1188-dexios-}> hand in 
the heavenly <2032-epouranios-> [places],



1198 desmios {des'-mee-os}; from 1199; a captive (as bound): --
in bonds, prisoner.[ql



1198 desmios EPH-03:01 For this <5127-toutou-> cause <5484-
charin-> I Paul <3972-Paulos->, the prisoner <{1198-desmios-}> 
of Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles 
<1484-ethnos->,



1198 desmios EPH-04:01 I therefore <3767-oun->, the prisoner 
<{1198-desmios-}> of the Lord <2962-kurios->, beseech <3870-
parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith <3739-hos-> ye 
are called <2564-kaleo->,



1209 dechomai {dekh'-om-ahee}; middle voice of a primary verb; 
to receive (in various applications, literally or figuratively): 
--accept, receive, take. Compare 2983.[ql



1209 dechomai EPH-06:17 And take <{1209-dechomai-}> the helmet 
<4030-perikephalaia-> of salvation <4992-soterion->, and the 
sword <3162-machaira-> of the Spirit <4151-pneuma->, which <3739-
hos-> is the word <4487-rhema-> of God <2316-theos->:



1223 dia {dee-ah'}; a primary preposition denoting the channel 
of an act; through (in very wide applications, local, causal, or 
occasional): --after, always, among, at, to avoid, because of 
(that), briefly, by, for (cause)...fore, from, in, by occasion 
of, of, by reason of, for sake, that, thereby, therefore, X 
though, through(-out), to, wherefore, with(-in). In composition 
it retains the same general import.[ql ***. Dia. See 2203.[ql



1223 dia EPH-01:07 In whom <3739-hos-> we have <2192-echo-> 
redemption <0629-apolutrosis-> through <{1223-dia-}> his blood 
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches <4149-ploutos-
> of his grace <5485-charis->;



1223 dia EPH-02:08 For by grace <5485-charis-> are ye saved 
<4982-sozo-> through <{1223-dia-}> faith <4102-pistis->; and 
that not of yourselves <5216-humon->: [it is] the gift <1435-
doron-> of God <2316-theos->:



1223 dia EPH-02:18 For through <{1223-dia-}> him we both <0297-
amphoteros-> have <2192-echo-> access <4318-prosagoge-> by one 
<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.



1223 dia EPH-04:06 One <1520-heis-> God <2316-theos-> and Father 
<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above 
<1909-epi-> all <3956-pas->, and through <{1223-dia-}> all <3956-
pas->, and in you all <3956-pas->.



1223 dia EPH-04:18 Having the understanding <1271-dianoia-> 
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316-theos-> 
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
 because <{1223-dia-}> of the blindness <4457-porosis-> of their 
heart <2588-kardia->:



1223 dia EPH-04:18 Having the understanding <1271-dianoia-> 
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316-theos-> 
through <{1223-dia-}> the ignorance <0052-agnoia-> that is in 
them, because <1223-dia-> of the blindness <4457-porosis-> of 
their heart <2588-kardia->:



1223 dia EPH-05:06 Let no <3367-medeis-> man <3367-medeis-> 
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <{1223-dia-}> of these <5023-tauta-> things 
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.



1228 diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially, 
Satan [compare 7854]: --false accuser, devil, slanderer.[ql



1228 diabolos EPH-04:27 Neither <3383-mete-> give <1325-didomi-> 
place <5117-topos-> to the devil <{1228-diabolos-}>.



1228 diabolos EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the 
whole armour <3833-panoplia-> of God <2316-theos->, that ye may 
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <{1228-diabolos-
}>.



1242 diatheke {dee-ath-ay'-kay}; from 1303; properly, a 
disposition, i.e. (specially) a contract (especially a devisory 
will): --covenant, testament.[ql



1242 diatheke EPH-02:12 That at <1722-en-> that time <2540-
kairos-> ye were without <5565-choris-> Christ <5547-Christos->, 
being aliens <0526-apallotrioo-> from the commonwealth <4174-
politeia-> of Israel <2474-Israel->, and strangers <3581-xenos-> 
from the covenants <{1242-diatheke-}> of promise <1860-epaggelia-
>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and 
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:



1248 diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a 
servant, etc.); figuratively (eleemosynary) aid, (official) 
service (especially of the Christian teacher, or techn. of the 
diaconate): --(ad-)minister(-ing, -tration, -try), office, 
relief, service(-ing).[ql



1248 diakonia EPH-04:12 For the perfecting <2677-katartismos-> 
of the saints <0040-hagios->, for the work <2041-ergon-> of the 
ministry <{1248-diakonia-}>, for the edifying <3619-oikodome-> 
of the body <4983-soma-> of Christ <5547-Christos->:



1249 diakonos {dee-ak'-on-os}; probably from an obsolete diako 
(to run on errands; compare 1377); an attendant, i.e. (genitive 
case) a waiter (at table or in other menial duties); specially, 
a Christian teacher and pastor (technically, a deacon or 
deaconess): --deacon, minister, servant.[ql



1249 diakonos EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <{1249-diakonos-}>, according <2596-kata-> 
to the gift <1431-dorea-> of the grace <5485-charis-> of God 
<2316-theos-> given <1325-didomi-> unto me by the effectual 
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.



1249 diakonos EPH-06:21 But that ye also <2532-kai-> may know 
<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do 
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103-pistos-> 
minister <{1249-diakonos-}> in the Lord <2962-kurios->, shall 
make <1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas-
> things:



1271 dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought, 
properly, the faculty (mind or its disposition), by implication, 
its exercise: --imagination, mind, understanding.[ql



1271 dianoia EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <{1271-dianoia-}> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101-tis-> is the 
hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-
tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> of 
his inheritance <2817-kleronomia-> in the saints <0040-hagios->,



1271 dianoia EPH-02:03 Among <1722-en-> whom <3739-hos-> also 
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts <1939-
epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo-> 
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the 
mind <{1271-dianoia-}>; and were by nature <5449-phusis-> the 
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai-> 
as others <3062-loipoy->.



1271 dianoia EPH-04:18 Having the understanding <{1271-dianoia-
}> darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316-theos-> 
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
 because <1223-dia-> of the blindness <4457-porosis-> of their 
heart <2588-kardia->:



1319 didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the 
function or the information): --doctrine, learning, teaching.[ql



1319 didaskalia EPH-04:14 That we [henceforth <3063-loipon->] be 
no <3371-meketi-> more <2001-episucho-> children <3516-nepios->, 
tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and 
carried <4064-periphero-> about <4064-periphero-> with every 
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <{1319-
didaskalia-}>, by the sleight <2940-kubeia-> of men <0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby 
<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-
> to deceive <4106-plane->;



1320 didaskalos {did-as'-kal-os}; from 1321; an instructor 
(genitive case or specially): --doctor, master, teacher.[ql



1320 didaskalos EPH-04:11 And he gave <1325-didomi-> some <3588-
ho->, apostles <0652-apostolos->; and some <3588-ho->, prophets 
<4396-prophetes->; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and 
teachers <{1320-didaskalos-}>;



1321 didasko {did-as'-ko}; a prolonged (causative) form of a 
primary verb dao (to learn); to teach (in the same broad 
application): --teach.[ql



1321 didasko EPH-04:21 If <1489-eige-> so <3779-houto-> be that 
ye have heard <0191-akouo-> him, and have been taught <{1321-
didasko-}> by him, as the truth <0225-aletheia-> is in Jesus 
<2424-Iesous->:



1325 didomi {did'-o-mee}; a prolonged form of a primary verb 
(which is used as an altern. in most of the tenses); to give 
(used in a very wide application, properly, or by implication, 
literally or figuratively; greatly modified by the connection): -
-adventure, bestow, bring forth, commit, deliver (up), give, 
grant, hinder, make, minister, number, offer, have power, put, 
receive, set, shew, smite (+ with the hand), strike (+ with the 
palm of the hand), suffer, take, utter, yield.[ql



1325 didomi EPH-01:17 That the God <2316-theos-> of our Lord 
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the 
Father <3962-pater-> of glory <1391-doxa->, may give <{1325-
didomi-}> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge 
<1922-epignosis-> of him:



1325 didomi EPH-01:22 And hath put <5293-hupotasso-> all <3956-
pas-> [things] under <5259-hupo-> his feet <4228-pous->, and 
gave <{1325-didomi-}> him [to be] the head <2776-kephale-> over 
<5228-huper-> all <3956-pas-> [things] to the church <1577-
ekklesia->,



1325 didomi EPH-03:02 If <1489-eige-> ye have heard <0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace <5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <{1325-
didomi-}> me to you-ward <5209-humas->:



1325 didomi EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <1249-diakonos->, according <2596-kata-> to 
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <{1325-didomi-}> unto me by the effectual <1753-
energeia-> working <1753-energeia-> of his power <1411-dunamis->.



1325 didomi EPH-03:08 Unto me, who am less <1647-elachistoteros-
> than the least <1647-elachistoteros-> of all <3956-pas-> 
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <{1325-didomi-}>, that I should preach <2097-euaggelizo-
> among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable 
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;



1325 didomi EPH-03:16 That he would grant <{1325-didomi-}> you, 
according <2596-kata-> to the riches <4149-ploutos-> of his 
glory <1391-doxa->, to be strengthened <2901-krataioo-> with 
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner 
<2080-eso-> man <0444-anthropos->;



1325 didomi EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <{1325-didomi-}> grace <5485-charis-> 
according <2596-kata-> to the measure <3358-metron-> of the gift 
<1431-dorea-> of Christ <5547-Christos->.





1325 didomi EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego-
>, When he ascended <0305-anabaino-> up on <5311-hupsos-> high 
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave <{1325-
didomi-}> gifts <1390-doma-> unto men <0444-anthropos->.



1325 didomi EPH-04:11 And he gave <{1325-didomi-}> some <3588-ho-
>, apostles <0652-apostolos->; and some <3588-ho->, prophets 
<4396-prophetes->; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and 
teachers <1320-didaskalos->;



1325 didomi EPH-04:27 Neither <3383-mete-> give <{1325-didomi-}> 
place <5117-topos-> to the devil <1228-diabolos->.



1325 didomi EPH-04:29 Let no <3361-me-> corrupt <4550-sapros-> 
communication <3056-logos-> proceed <1607-ekporeuomai-> out of 
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei 
tis-> is good <0018-agathos-> to the use <5532-chreia-> of 
edifying <3619-oikodome->, that it may minister <{1325-didomi-}> 
grace <5485-charis-> unto the hearers <0191-akouo->.



1325 didomi EPH-06:19 And for me, that utterance <3056-logos-> 
may be given <{1325-didomi-}> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to 
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,



1342 dikaios {dik'-ah-yos}; from 1349; equitable (in character 
or act); by implication, innocent, holy (absolutely or 
relatively): --just, meet, right(-eous).[ql



1342 dikaios EPH-06:01 Children <5043-teknon->, obey <5219-
hupakouo-> your <5216-humon-> parents <1118-goneus-> in the Lord 
<2962-kurios->: for this <5124-touto-> is right <{1342-dikaios-
}>.



1343 dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of 
character or act); specially (Christian) justification: --
righteousness.[ql



1343 dikaiosune EPH-04:24 And that ye put <1746-enduo-> on <1746-
enduo-> the new <2537-kainos-> man <0444-anthropos->, which 
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <{1343-dikaiosune-}> and true <0225-
aletheia-> holiness <3742-hosiotes->.



1343 dikaiosune EPH-05:09 For the fruit <2590-karpos-> of the 
Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <0019-
agathosune-> and righteousness <{1343-dikaiosune-}> and truth 
<0226-aletheuo->;)



1343 dikaiosune EPH-06:14 Stand <2476-histemi-> therefore <3767-
oun->, having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo-> the 
breastplate <2382-thorax-> of righteousness <{1343-dikaiosune-}>;



1352 dio {dee-o'}; from 1223 and 3739; through which thing, i.e. 
consequently: --for which cause, therefore, wherefore.[ql



1352 dio EPH-02:11 Wherefore <{1352-dio-}> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles 
<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are 
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that 
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos-> 
by hands <5499-cheiropoietos->;



1352 dio EPH-03:13 Wherefore <{1352-dio-}> I desire <0154-aiteo-
> that ye faint <1573-ekkakeo-> not at <1722-en-> my 
tribulations <2347-thlipsis-> for you, which <3748-hostis-> is 
your glory <1391-doxa->.



1352 dio EPH-04:08 Wherefore <{1352-dio-}> he saith <3004-lego->,
 When he ascended <0305-anabaino-> up on <5311-hupsos-> high 
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-
didomi-> gifts <1390-doma-> unto men <0444-anthropos->.



1352 dio EPH-04:25 Wherefore <{1352-dio-}> putting <0659-
apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->, 
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are 
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.



1352 dio EPH-05:14 Wherefore <{1352-dio-}> he saith <3004-lego->,
 Awake <1453-egeiro-> thou that sleepest <2518-katheudo->, and 
arise <0450-anistemi-> from the dead <3498-nekros->, and Christ 
<5547-Christos-> shall give thee light <2017-epiphauo->.



1378 dogma {dog'-mah}; from the base of 1380; a law (civil, 
ceremonial or ecclesiastical): --decree, ordinance.[ql



1378 dogma EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <1785-entole-> [contained] in 
ordinances <{1378-dogma-}>; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace 
<1515-eirene->;



1381 dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or 
figuratively); by implication, to approve: --allow, discern, 
examine, X like, (ap-)prove, try.[ql



1381 dokimazo EPH-05:10 Proving <{1381-dokimazo-}> what <5101-
tis-> is acceptable <2101-euarestos-> unto the Lord <2962-kurios-
>.



1390 doma {dom'-ah}; from the base of 1325; a present: --gift.[ql



1390 doma EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego->, 
When he ascended <0305-anabaino-> up on <5311-hupsos-> high 
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-
didomi-> gifts <{1390-doma-}> unto men <0444-anthropos->.



1391 doxa {dox'-ah}; from the base of 1380; glory (as very 
apparent), in a wide application (literal or figurative, 
objective or subjective): --dignity, glory(-ious), honour, 
praise, worship.[ql



1391 doxa EPH-01:06 To the praise <1868-epainos-> of the glory 
<{1391-doxa-}> of his grace <5485-charis->, wherein <3757-hou-> 
he hath made <5487-charitoo-> us accepted <5487-charitoo-> in 
the beloved <0025-agapao->.





1391 doxa EPH-01:12 That we should be to the praise <1868-
epainos-> of his glory <{1391-doxa-}>, who <3588-ho-> first 
<4276-proelpizo-> trusted <4276-proelpizo-> in Christ <5547-
Christos->.



1391 doxa EPH-01:14 Which <3739-hos-> is the earnest <0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise 
<1868-epainos-> of his glory <{1391-doxa-}>.



1391 doxa EPH-01:17 That the God <2316-theos-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the 
Father <3962-pater-> of glory <{1391-doxa-}>, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge 
<1922-epignosis-> of him:



1391 doxa EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101-tis-> is the 
hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-
tis-> the riches <4149-ploutos-> of the glory <{1391-doxa-}> of 
his inheritance <2817-kleronomia-> in the saints <0040-hagios->,



1391 doxa EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo-> 
that ye faint <1573-ekkakeo-> not at <1722-en-> my tribulations 
<2347-thlipsis-> for you, which <3748-hostis-> is your glory 
<{1391-doxa-}>.



1391 doxa EPH-03:16 That he would grant <1325-didomi-> you, 
according <2596-kata-> to the riches <4149-ploutos-> of his 
glory <{1391-doxa-}>, to be strengthened <2901-krataioo-> with 
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner 
<2080-eso-> man <0444-anthropos->;



1391 doxa EPH-03:21 Unto him [be] glory <{1391-doxa-}> in the 
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-
>.



1398 douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal 
or figurative, involuntary or voluntary): --be in bondage, (do) 
serve(-ice).[ql





1398 douleuo EPH-06:07 With good <2133-eunoia-> will <2133-
eunoia-> doing <1398-douleuo-> service <{1398-douleuo-}>, as to 
the Lord <2962-kurios->, and not to men <0444-anthropos->:



1398 douleuo EPH-06:07 With good <2133-eunoia-> will <2133-
eunoia-> doing <{1398-douleuo-}> service <1398-douleuo->, as to 
the Lord <2962-kurios->, and not to men <0444-anthropos->:



1401 doulos {doo'-los}; from 1210; a slave (literal or 
figurative, involuntary or voluntary; frequently, therefore in a 
qualified sense of subjection or subserviency): --bond(-man), 
servant.[ql



1401 doulos EPH-06:05 Servants <{1401-doulos-}>, be obedient 
<5219-hupakouo-> to them that are [your] masters <2962-kurios-> 
according <2596-kata-> to the flesh <4561-sarx->, with fear 
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <2588-kardia->, as unto 
Christ <5547-Christos->;



1401 doulos EPH-06:06 Not with eyeservice <3787-ophthalmodouleia-
>, as menpleasers <0441-anthropareskos->; but as the servants 
<{1401-doulos-}> of Christ <5547-Christos->, doing <4160-poieo-> 
the will <2307-thelema-> of God <2316-theos-> from the heart 
<5590-psuche->;



1401 doulos EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth 
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he 
be] bond <{1401-doulos-}> or <1535-eite-> free <1658-eleutheros-
>.



1410 dunamai {doo'-nam-ahee}; of uncertain affinity; to be able 
or possible: --be able, can (do, + -not), could, may, might, be 
possible, be of power.[ql





1410 dunamai EPH-03:04 Whereby <3739-hos->, when ye read <0314-
anaginosko->, ye may <{1410-dunamai-}> understand <3539-noieo-> 
my knowledge <4907-sunesis-> in the mystery <3466-musterion-> of 
Christ <5547-Christos->)





1410 dunamai EPH-03:20 Now <1161-de-> unto him that is able 
<{1410-dunamai-}> to do <4160-poieo-> exceeding <5228-huper-> 
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas-> 
that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->, 
according <2596-kata-> to the power <1411-dunamis-> that worketh 
<1754-energeo-> in us,



1410 dunamai EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the 
whole armour <3833-panoplia-> of God <2316-theos->, that ye may 
be able <{1410-dunamai-}> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.



1410 dunamai EPH-06:13 Wherefore <5124-touto-> take <0353-
analambano-> unto you the whole armour <3833-panoplia-> of God 
<2316-theos->, that ye may be able <{1410-dunamai-}> to 
withstand <0436-anthistemi-> in the evil <4190-poneros-> day 
<2250-hemera->, and having done <2716-katergazomai-> all <0537-
hapas->, to stand <2476-histemi->.



1410 dunamai EPH-06:16 Above <1909-epi-> all <3956-pas->, taking 
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able <{1410-dunamai-
}> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-
puroo-> darts <0956-belos-> of the wicked <4190-poneros->.



1411 dunamis {doo'-nam-is}; from 1410; force (literally or 
figuratively); specially, miraculous power (usually by 
implication, a miracle itself): --ability, abundance, meaning, 
might(-ily, -y, -y deed), (worker of) miracle(-s), power, 
strength,violence, mighty (wonderful) work.[ql



1411 dunamis EPH-01:19 And what <5101-tis-> [is] the exceeding 
<5235-huperballo-> greatness <3174-megethos-> of his power 
<{1411-dunamis-}> to us-ward <2248-hemas-> who <3588-ho-> 
believe <4100-pisteuo->, according <2596-kata-> to the working 
<1753-energeia-> of his mighty <2479-ischus-> power <2904-kratos-
>,



1411 dunamis EPH-01:21 Far <5231-huperano-> above <5231-huperano-
> all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <{1411-dunamis-}>, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma-> that is 
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho-> 
world <0165-aion->, but also <2532-kai-> in that which is to 
come <3195-mello->:



1411 dunamis EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <1249-diakonos->, according <2596-kata-> to 
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <1753-energeia-> of his power <{1411-dunamis-
}>.



1411 dunamis EPH-03:16 That he would grant <1325-didomi-> you, 
according <2596-kata-> to the riches <4149-ploutos-> of his 
glory <1391-doxa->, to be strengthened <2901-krataioo-> with 
might <{1411-dunamis-}> by his Spirit <4151-pneuma-> in the 
inner <2080-eso-> man <0444-anthropos->;



1411 dunamis EPH-03:20 Now <1161-de-> unto him that is able 
<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper-> 
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas-> 
that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->, 
according <2596-kata-> to the power <{1411-dunamis-}> that 
worketh <1754-energeo-> in us,



1417 duo {doo'-o}; a primary numeral; "two": --both, twain, two.
[ql



1417 duo EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <1785-entole-> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <{1417-duo-}> one <1520-heis-> new 
<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo-> 
peace <1515-eirene->;



1417 duo EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-
> shall a man <0444-anthropos-> leave <2641-kataleipo-> his 
father <3962-pater-> and mother <3384-meter->, and shall be 
joined <4347-proskollao-> unto his wife <1135-gune->, and they 
two <{1417-duo-}> shall be one <3391-mia-> flesh <4561-sarx->.



1431 dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql



1431 dorea EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <1249-diakonos->, according <2596-kata-> to 
the gift <{1431-dorea-}> of the grace <5485-charis-> of God 
<2316-theos-> given <1325-didomi-> unto me by the effectual 
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.



1431 dorea EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <1325-didomi-> grace <5485-charis-> 
according <2596-kata-> to the measure <3358-metron-> of the gift 
<{1431-dorea-}> of Christ <5547-Christos->.



1435 doron {do'-ron}; a present; specially, a sacrifice: --gift, 
offering.[ql





1435 doron EPH-02:08 For by grace <5485-charis-> are ye saved 
<4982-sozo-> through <1223-dia-> faith <4102-pistis->; and that 
not of yourselves <5216-humon->: [it is] the gift <{1435-doron-
}> of God <2316-theos->:



1438 heautou {heh-ow-too'} (including all other cases); from a 
reflexive pronoun otherwise obsolete and the genitive case 
(dative case or accusative case) of 846; him- (her-, it-, them-, 
also [in conjunction with the personal pronoun of the other 
persons] my-, thy-, our-, your-)self (selves), etc.: --alone, 
her (own, -self), (he) himself, his (own), itself, one (to) 
another, our (thine) own(-selves), + that she had, their (own, 
own selves), (of) them(-selves), they, thyself, you, your (own, 
own conceits, own selves, -selves).[ql



1438 heautou EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <1785-entole-> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<{1438-heautou-}> of twain <1417-duo-> one <1520-heis-> new 
<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo-> 
peace <1515-eirene->;



1438 heautou EPH-04:16 From whom <3739-hos-> the whole <3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to 
the effectual <1753-energeia-> working <1753-energeia-> in the 
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <3619-oikodome-> of itself 
<{1438-heautou-}> in love <0026-agape->.



1438 heautou EPH-04:19 Who <3748-hostis-> being past <0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi-> 
themselves <{1438-heautou-}> over <3860-paradidomi-> unto 
lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all 
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.



1438 heautou EPH-04:32 And be ye kind <5543-chrestos-> one <0240-
allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou-> 
another <{1438-heautou-}>, even <2532-kai-> as God <2316-theos-> 
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven 
<5483-charizomai-> you.



1438 heautou EPH-04:32 And be ye kind <5543-chrestos-> one <0240-
allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one <{1438-heautou-
}> another <1438-heautou->, even <2532-kai-> as God <2316-theos-
> for Christ's <5547-Christos-> sake <1722-en-> hath forgiven 
<5483-charizomai-> you.



1438 heautou EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved 
<0026-agape-> us, and hath given <3860-paradidomi-> himself 
<{1438-heautou-}> for us an offering <4376-prosphora-> and a 
sacrifice <2378-thusia-> to God <2316-theos-> for a 
sweetsmelling <2175-euodia-> savour <3744-osme->.



1438 heautou EPH-05:19 Speaking <2980-laleo-> to yourselves 
<{1438-heautou-}> in psalms <5568> and hymns <5215-humnos-> and 
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo-> in your 
<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;



1438 heautou EPH-05:25 Husbands <0435-aner->, love <0025-agapao-
> your <1438-heautou-> wives <1135-gune->, even <2531-kathos-> 
as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao-> 
the church <1577-ekklesia->, and gave <3860-paradidomi-> himself 
<{1438-heautou-}> for it;



1438 heautou EPH-05:25 Husbands <0435-aner->, love <0025-agapao-
> your <{1438-heautou-}> wives <1135-gune->, even <2531-kathos-> 
as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao-> 
the church <1577-ekklesia->, and gave <3860-paradidomi-> himself 
<1438-heautou-> for it;





1438 heautou EPH-05:27 That he might present <3936-paristemi-> 
it to himself <{1438-heautou-}> a glorious <1741-endoxos-> 
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any 
<5100-tis-> such <5108-toioutos-> thing; but that it should be 
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.



1438 heautou EPH-05:28 So <3779-houto-> ought <3784-opheilo-> 
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune-> 
as their own <1438-heautou-> bodies <4983-soma->. He that loveth 
<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-> 
himself <{1438-heautou-}>.



1438 heautou EPH-05:28 So <3779-houto-> ought <3784-opheilo-> 
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune-> 
as their own <{1438-heautou-}> bodies <4983-soma->. He that 
loveth <0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-
> himself <1438-heautou->.



1438 heautou EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-> 
ever <4218-pote-> yet hated <3404-miseo-> his own <{1438-heautou-
}> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and 
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:





1438 heautou EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779-houto-> 
love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as 
himself <{1438-heautou-}>; and the wife <1135-gune-> [see] that 
she reverence <5399-phobeo-> [her] husband <0435-aner->.



1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze or 
throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): --from , at hand, near, nigh 
(at hand, unto), ready.[ql



1451 eggus EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes 
<4218-pote-> were far <3112-makran-> off <3112-makran-> are made 
<1096-ginomai-> nigh <{1451-eggus-}> by the blood <0129-haima-> 
of Christ <5547-Christos->.



1451 eggus EPH-02:17 And came <2064-erchomai-> and preached 
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho-> 
were afar <3112-makran-> off, and to them that were nigh <{1451-
eggus-}>.



1453 egeiro {eg-i'-ro}; probably akin to the base of 58 (through 
the idea of collecting one's faculties); to waken (transitively 
or intransitively), i.e. rouse (literally, from sleep, from 
sitting or lying, from disease, from death; or figuratively, 
from obscurity, inactivity, ruins, nonexistence): --awake, lift 
(up), raise (again, up), rear up, (a-)rise (again, up), stand, 
take up.[ql



1453 egeiro EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-
> in Christ <5547-Christos->, when he raised <{1453-egeiro-}> 
him from the dead <3498-nekros->, and set <2523-kathizo-> [him] 
at <1722-en-> his own <0848-hautou-> right <1188-dexios-> hand 
in the heavenly <2032-epouranios-> [places],



1453 egeiro EPH-05:14 Wherefore <1352-dio-> he saith <3004-lego-
>, Awake <{1453-egeiro-}> thou that sleepest <2518-katheudo->, 
and arise <0450-anistemi-> from the dead <3498-nekros->, and 
Christ <5547-Christos-> shall give thee light <2017-epiphauo->.



1484 ethnos {eth'-nos}; probably from 1486; a race (as of the 
same habit), i.e. a tribe; specially, a foreign (non-Jewish) one 
(usually by implication, pagan): --Gentile, heathen, nation, 
people.[ql



1484 ethnos EPH-02:11 Wherefore <1352-dio-> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles 
<{1484-ethnos-}> in the flesh <4561-sarx->, who <3588-ho-> are 
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that 
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos-> 
by hands <5499-cheiropoietos->;



1484 ethnos EPH-03:01 For this <5127-toutou-> cause <5484-charin-
> I Paul <3972-Paulos->, the prisoner <1198-desmios-> of Jesus 
<2424-Iesous-> Christ <5547-Christos-> for you Gentiles <{1484-
ethnos-}>,



1484 ethnos EPH-03:06 That the Gentiles <{1484-ethnos-}> should 
be fellowheirs <4789-sugkleronomos->, and of the same <4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:



1484 ethnos EPH-03:08 Unto me, who am less <1647-elachistoteros-
> than the least <1647-elachistoteros-> of all <3956-pas-> 
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <1325-didomi->, that I should preach <2097-euaggelizo-> 
among <1722-en-> the Gentiles <{1484-ethnos-}> the unsearchable 
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;



1484 ethnos EPH-04:17 This <5124-touto-> I say <3004-lego-> 
therefore <3767-oun->, and testify <3143-marturomai-> in the 
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk 
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <{1484-
ethnos-}> walk <4043-peripateo->, in the vanity <3153-mataiotes-
> of their mind <3563-nous->,



1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that, 
unless, (with negative) otherwise: --if (so be that, yet).[ql



1489 eige EPH-03:02 If <{1489-eige-}> ye have heard <0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace <5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:



1489 eige EPH-04:21 If <{1489-eige-}> so <3779-houto-> be that 
ye have heard <0191-akouo-> him, and have been taught <1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus 
<2424-Iesous->:



1492 eido {i'-do}; a primary verb; used only in certain past 
tenses, the others being borrowed from the equivalent 3700 and 
3708; properly, to see (literally or figuratively); by 
implication (in the perf. only) to know: --be aware, behold, X 
can (+ not tell), consider, (have) know(-ledge), look (on), 
perceive, see, be sure, tell, understand, wish, wot. Compare 
3700.[ql



1492 eido EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <{1492-eido-}> what <5101-tis-> is 
the hope <1680-elpis-> of his calling <2821-klesis->, and what 
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> 
of his inheritance <2817-kleronomia-> in the saints <0040-hagios-
>,



1492 eido EPH-06:08 Knowing <{1492-eido-}> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth 
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he 
be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.



1492 eido EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing 
<0447-aniemi-> threatening <0547-apeile->: knowing <{1492-eido-
}> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-
> is in heaven <3772-ouranos->; neither <3756-ou-> is there 
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.



1492 eido EPH-06:21 But that ye also <2532-kai-> may know <{1492-
eido-}> my affairs <2596-kata->, [and] how <5101-tis-> I do 
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103-pistos-> 
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make 
<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas-> 
things:



1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base of 
3000; an image-(servant or) worshipper (literally or 
figuratively): --idolater.[ql



1496 eidololatres EPH-05:05 For this <5124-touto-> ye know <1097-
ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor 
<2228-e-> unclean <0169-akathartos-> person, nor <2228-e-> 
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater 
<{1496-eidololatres-}>, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



1515 eirene {i-ray'-nay}; probably from a primary verb eiro (to 
join); peace (literally or figuratively); by implication, 
prosperity: --one, peace, quietness, rest, + set at one again.[ql



1515 eirene EPH-01:02 Grace <5485-charis-> [be] to you, and 
peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous-> 
Christ <5547-Christos->.



1515 eirene EPH-02:14 For he is our peace <{1515-eirene-}>, who 
<3739-hos-> hath made <4160-poieo-> both <0297-amphoteros-> one 
<1520-heis->, and hath broken <3089-luo-> down the middle <3320-
mesotoichon-> wall of partition <5418-phragmos-> [between us];



1515 eirene EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <1785-entole-> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace 
<{1515-eirene-}>;



1515 eirene EPH-02:17 And came <2064-erchomai-> and preached 
<2097-euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-
> were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.



1515 eirene EPH-04:03 Endeavouring <4704-spoudazo-> to keep 
<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace <{1515-eirene-}>.



1515 eirene EPH-06:15 And your <3588-ho-> feet <4228-pous-> shod 
<5265-hupodeo-> with the preparation <2091-hetoimasia-> of the 
gospel <2098-euaggelion-> of peace <{1515-eirene-}>;



1515 eirene EPH-06:23 Peace <{1515-eirene-}> [be] to the 
brethren <0080-adephos->, and love <0026-agape-> with faith 
<4102-pistis->, from God <2316-theos-> the Father <3962-pater-> 
and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->.



1519 eis {ice}; a primary preposition; to or into (indicating 
the point reached or entered), of place, time, or (figuratively) 
purpose (result, etc.); also in adverbial phrases: --[abundant-
]ly, against, among, as, at, [back-]ward, before, by, concerning,
 + continual, + far more exceeding, for [intent, purpose], fore, 
+ forth, in (among, at, unto, -so much that, -to), to the intent 
that, + of one mind, + never, of, (up-)on, + perish, + set at 
one again, (so) that, therefore(-unto), throughout, til, to (be, 
the end, -ward), (here-)until(-to), ...ward, [where-]fore, with. 
Often used in composition with the same general import, but only 
with verbs (etc.) expressing motion (literally or figuratively).
[ql



1519 eis EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-
perisseuo-> toward <{1519-eis-}> us in all <3956-pas-> wisdom 
<4678-sophia-> and prudence <5428-phronesis->;



1519 eis EPH-01:14 Which <3739-hos-> is the earnest <0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <{1519-
eis-}> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise 
<1868-epainos-> of his glory <1391-doxa->.



1519 eis EPH-03:21 Unto him [be] glory <1391-doxa-> in the 
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <{1519-eis-}> all <3956-pas-> ages <1074-
genea->, world <0165-aion-> without end <0165-aion->. Amen <0281-
amen->.



1519 eis EPH-04:09 Now that he ascended <0305-anabaino->, what 
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <{1519-eis-}> the lower 
<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?



1519 eis EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-
aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up 
into <{1519-eis-}> him in all <3956-pas-> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-
>:



1519 eis EPH-05:32 This <5124-touto-> is a great <3173-megas-> 
mystery <3466-musterion->: but I speak <3004-lego-> concerning 
<{1519-eis-}> Christ <5547-Christos-> and the church <1577-
ekklesia->.



1520 heis {hice}; (including the neuter [etc.] hen); a primary 
numeral; one: --a(-n, -ny, certain), + abundantly, man, one 
(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql



1520 heis EPH-02:14 For he is our peace <1515-eirene->, who 
<3739-hos-> hath made <4160-poieo-> both <0297-amphoteros-> one 
<{1520-heis-}>, and hath broken <3089-luo-> down the middle 
<3320-mesotoichon-> wall of partition <5418-phragmos-> [between 
us];



1520 heis EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <1785-entole-> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <1417-duo-> one <{1520-heis-}> new 
<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo-> 
peace <1515-eirene->;



1520 heis EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God <2316-theos-> 
in one <{1520-heis-}> body <4983-soma-> by the cross <4716-
stauros->, having slain <0615-apokteino-> the enmity <2189-
echthra-> thereby <0846-autos->:



1520 heis EPH-02:18 For through <1223-dia-> him we both <0297-
amphoteros-> have <2192-echo-> access <4318-prosagoge-> by one 
<{1520-heis-}> Spirit <4151-pneuma-> unto the Father <3962-pater-
>.



1520 heis EPH-04:04 There is] one <1520-heis-> body <4983-soma->,
 and one <{1520-heis-}> Spirit <4151-pneuma->, even <2532-kai-> 
as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis->;



1520 heis EPH-04:04 There is] one <{1520-heis-}> body <4983-soma-
>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai-> 
as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis->;



1520 heis EPH-04:05 One <1520-heis-> Lord <2962-kurios->, one 
<{1520-heis-}> faith <4102-pistis->, one <3391-mia-> baptism 
<0908-baptisma->,



1520 heis EPH-04:05 One <{1520-heis-}> Lord <2962-kurios->, one 
<1520-heis-> faith <4102-pistis->, one <3391-mia-> baptism <0908-
baptisma->,



1520 heis EPH-04:06 One <{1520-heis-}> God <2316-theos-> and 
Father <3962-pater-> of all <3956-pas->, who <3588-ho-> [is] 
above <1909-epi-> all <3956-pas->, and through <1223-dia-> all 
<3956-pas->, and in you all <3956-pas->.



1520 heis EPH-04:07 But unto every <1538-hekastos-> one <{1520-
heis-}> of us is given <1325-didomi-> grace <5485-charis-> 
according <2596-kata-> to the measure <3358-metron-> of the gift 
<1431-dorea-> of Christ <5547-Christos->.





1520 heis EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <{1520-heis-}> so <3779-houto-> 
love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as 
himself <1438-heautou->; and the wife <1135-gune-> [see] that 
she reverence <5399-phobeo-> [her] husband <0435-aner->.



1520 heis EPH-05:33 Nevertheless <4133-plen-> let every <{1520-
heis-}> one of you in particular <1520-heis-> so <3779-houto-> 
love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as 
himself <1438-heautou->; and the wife <1135-gune-> [see] that 
she reverence <5399-phobeo-> [her] husband <0435-aner->.



1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or, 
whether.[ql



1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth 
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he 
be] bond <1401-doulos-> or <{1535-eite-}> free <1658-eleutheros-
>.



1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth 
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <{1535-eite-}> [he 
be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.



1536 e EPH-04:29 Let no <3361-me-> corrupt <4550-sapros-> 
communication <3056-logos-> proceed <1607-ekporeuomai-> out of 
your <5216-humon-> mouth <4750-stoma->, but that which <{1536-
ei} tis-> is good <0018-agathos-> to the use <5532-chreia-> of 
edifying <3619-oikodome->, that it may minister <1325-didomi-> 
grace <5485-charis-> unto the hearers <0191-akouo->.



1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if 
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql



1538 hekastos {hek'-as-tos}; as if a superlative of hekas (afar);
 each or every: --any, both, each (one), every (man, one, woman),
 particularly.[ql



1538 hekastos EPH-04:07 But unto every <{1538-hekastos-}> one 
<1520-heis-> of us is given <1325-didomi-> grace <5485-charis-> 
according <2596-kata-> to the measure <3358-metron-> of the gift 
<1431-dorea-> of Christ <5547-Christos->.





1538 hekastos EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to 
the effectual <1753-energeia-> working <1753-energeia-> in the 
measure <3358-metron-> of every <{1538-hekastos-}> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <3619-oikodome-> of itself 
<1438-heautou-> in love <0026-agape->.



1538 hekastos EPH-04:25 Wherefore <1352-dio-> putting <0659-
apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->, 
speak <2980-laleo-> every <{1538-hekastos-}> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are 
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.



1538 hekastos EPH-06:08 Knowing <1492-eido-> that whatsoever 
<5100-tis-> good <0018-agathos-> thing any <{1538-hekastos-}> 
man doeth <4160-poieo->, the same <3778-houtos-> shall he 
receive <2865-komizo-> of the Lord <2962-kurios->, whether <1535-
eite-> [he be] bond <1401-doulos-> or <1535-eite-> free <1658-
eleutheros->.



1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or) 
weak, i.e. (by implication) to fail (in heart): --faint, be 
weary.[ql



1573 ekkakeo EPH-03:13 Wherefore <1352-dio-> I desire <0154-
aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722-en-> my 
tribulations <2347-thlipsis-> for you, which <3748-hostis-> is 
your glory <1391-doxa->.



1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a 
derivative of 2564; a calling out, i.e. (concretely) a popular 
meeting, especially a religious congregation (Jewish synagogue, 
or Christian community of members on earth or saints in heaven 
or both): --assembly, church.[ql



1577 ekklesia EPH-01:22 And hath put <5293-hupotasso-> all <3956-
pas-> [things] under <5259-hupo-> his feet <4228-pous->, and 
gave <1325-didomi-> him [to be] the head <2776-kephale-> over 
<5228-huper-> all <3956-pas-> [things] to the church <{1577-
ekklesia-}>,



1577 ekklesia EPH-03:10 To the intent <2443-hina-> that now 
<3568-nun-> unto the principalities <0746-arche-> and powers 
<1849-exousia-> in heavenly <2032-epouranios-> [places] might be 
known <1107-gnorizo-> by the church <{1577-ekklesia-}> the 
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,



1577 ekklesia EPH-03:21 Unto him [be] glory <1391-doxa-> in the 
church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-
>.



1577 ekklesia EPH-05:23 For the husband <0435-aner-> is the head 
<2776-kephale-> of the wife <1135-gune->, even <2532-kai-> as 
Christ <5547-Christos-> is the head <2776-kephale-> of the 
church <{1577-ekklesia-}>: and he is the saviour <4990-soter-> 
of the body <4983-soma->.



1577 ekklesia EPH-05:24 Therefore <0235-alla-> as the church 
<{1577-ekklesia-}> is subject <5293-hupotasso-> unto Christ 
<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune-> 
[be] to their own <2398-idios-> husbands <0435-aner-> in every 
<3956-pas-> thing.



1577 ekklesia EPH-05:25 Husbands <0435-aner->, love <0025-agapao-
> your <1438-heautou-> wives <1135-gune->, even <2531-kathos-> 
as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao-> 
the church <{1577-ekklesia-}>, and gave <3860-paradidomi-> 
himself <1438-heautou-> for it;



1577 ekklesia EPH-05:27 That he might present <3936-paristemi-> 
it to himself <1438-heautou-> a glorious <1741-endoxos-> church 
<{1577-ekklesia-}>, not having <2192-echo-> spot <4696-spilos->, 
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299-amomos->.



1577 ekklesia EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-> 
ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and 
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <{1577-ekklesia-}>:



1577 ekklesia EPH-05:32 This <5124-touto-> is a great <3173-
megas-> mystery <3466-musterion->: but I speak <3004-lego-> 
concerning <1519-eis-> Christ <5547-Christos-> and the church 
<{1577-ekklesia-}>.



1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and 
3004 (in its primary sense); to select: --make choice, choose 
(out), chosen.[ql



1586 eklegomai EPH-01:04 According <2531-kathos-> as he hath 
chosen <{1586-eklegomai-}> us in him before <4253-pro-> the 
foundation <2602-katabole-> of the world <2889-kosmos->, that we 
should be holy <0040-hagios-> and without <0299-amomos-> blame 
<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-
>:



1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to 
depart, be discharged, proceed, project: --come (forth, out of), 
depart, go (forth, out), issue, proceed (out of).[ql



1607 ekporeuomai EPH-04:29 Let no <3361-me-> corrupt <4550-
sapros-> communication <3056-logos-> proceed <{1607-ekporeuomai-
}> out of your <5216-humon-> mouth <4750-stoma->, but that which 
<1536-ei tis-> is good <0018-agathos-> to the use <5532-chreia-> 
of edifying <3619-oikodome->, that it may minister <1325-didomi-
> grace <5485-charis-> unto the hearers <0191-akouo->.



1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to 
maturity, i.e. (genitive case) to cherish or train: --bring up, 
nourish.[ql



1625 ektrepho EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-> 
ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-
> flesh <4561-sarx->; but nourisheth <{1625-ektrepho-}> and 
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:





1625 ektrepho EPH-06:04 And, ye fathers <3962-pater->, provoke 
<3949-parorgizo-> not your <5216-humon-> children <5043-teknon-> 
to wrath <3949-parorgizo->: but bring <{1625-ektrepho-}> them up 
in the nurture <3809-paideia-> and admonition <3559-nouthesia-> 
of the Lord <2962-kurios->.





1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646; 
far less: --less than the least.[ql



1647 elachistoteros EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <{1647-elachistoteros-}> of all 
<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace 
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the 
unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of 
Christ <5547-Christos->;



1647 elachistoteros EPH-03:08 Unto me, who am less <{1647-
elachistoteros-}> than the least <1647-elachistoteros-> of all 
<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace 
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the 
unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of 
Christ <5547-Christos->;



1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute, 
admonish: --convict, convince, tell a fault, rebuke, reprove.[ql



1651 elegcho EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123-mallon-> 
reprove <{1651-elegcho-}> [them].



1651 elegcho EPH-05:13 But all <3956-pas-> things that are 
reproved <{1651-elegcho-}> are made <5319-phaneroo-> manifest 
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319-phaneroo-> is 
light <5457-phos->.



1656 eleos {el'-eh-os}; of uncertain affinity; compassion (human 
or divine, especially active): --(+ tender) mercy.[ql



1656 eleos EPH-02:04 But God <2316-theos->, who is rich <4145-
plousios-> in mercy <{1656-eleos-}>, for his great <4183-polus-> 
love <0026-agape-> wherewith <3739-hos-> he loved <0025-agapao-> 
us,



1658 eleutheros {el-yoo'-ther-os}; probably from the alternate 
of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) 
not a slave (whether freeborn or manumitted), or (genitive case) 
exempt (from obligation or liability): --free (man, woman), at 
liberty.[ql



1658 eleutheros EPH-06:08 Knowing <1492-eido-> that whatsoever 
<5100-tis-> good <0018-agathos-> thing any <1538-hekastos-> man 
doeth <4160-poieo->, the same <3778-houtos-> shall he receive 
<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite-> 
[he be] bond <1401-doulos-> or <1535-eite-> free <{1658-
eleutheros-}>.



1680 elpis {el-pece'}; from a primary elpo (to anticipate, 
ususally with pleasure); expectation (abstractly or concretely) 
or confidence: --faith, hope.[ql



1680 elpis EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101-tis-> is the 
hope <{1680-elpis-}> of his calling <2821-klesis->, and what 
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> 
of his inheritance <2817-kleronomia-> in the saints <0040-hagios-
>,



1680 elpis EPH-02:12 That at <1722-en-> that time <2540-kairos-> 
ye were without <5565-choris-> Christ <5547-Christos->, being 
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos-> from the 
covenants <1242-diatheke-> of promise <1860-epaggelia->, having 
<2192-echo-> no <3361-me-> hope <{1680-elpis-}>, and without 
<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:



1680 elpis EPH-04:04 There is] one <1520-heis-> body <4983-soma-
>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai-> 
as ye are called <2564-kaleo-> in one <3391-mia-> hope <{1680-
elpis-}> of your <5216-humon-> calling <2821-klesis->;



1722 en {en}; a primary preposition denoting (fixed) position 
(in place, time or state), and (by implication) instrumentality 
(medially or constructively), i.e. a relation of rest 
(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.
: --about, after, against, + almost, X altogether, among, X as, 
at, before, between, (here-)by (+ all means), for (...sake of), 
+ give self wholly to, (here-)in(-to, -wardly), X mightily, 
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X 
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), 
(un-)to(-ward), under, when, where(-with), while, with(-in). 
Often used in compounds, with substantially the same import; 
rarely with verbs of motion, and then not to indicate direction, 
except (elliptically) by a separate (and different) preposition.
[ql



1722 en EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by 
the will <2307-thelema-> of God <2316-theos->, to the saints 
<0040-hagios-> which <3588-ho-> are at <{1722-en-}> Ephesus 
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ 
<5547-Christos-> Jesus <2424-Iesous->:



1722 en EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-> 
in Christ <5547-Christos->, when he raised <1453-egeiro-> him 
from the dead <3498-nekros->, and set <2523-kathizo-> [him] at 
<{1722-en-}> his own <0848-hautou-> right <1188-dexios-> hand in 
the heavenly <2032-epouranios-> [places],



1722 en EPH-02:03 Among <{1722-en-}> whom <3739-hos-> also <2532-
kai-> we all <3956-pas-> had our conversation <0390-anastrepho-> 
in times <4218-pote-> past in the lusts <1939-epithumia-> of our 
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->.



1722 en EPH-02:07 That in the ages <0165-aion-> to come <1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding 
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward <1909-epi-> 
us through <{1722-en-}> Christ <5547-Christos-> Jesus <2424-
Iesous->.



1722 en EPH-02:12 That at <{1722-en-}> that time <2540-kairos-> 
ye were without <5565-choris-> Christ <5547-Christos->, being 
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos-> from the 
covenants <1242-diatheke-> of promise <1860-epaggelia->, having 
<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-
atheos-> God <0112-atheos-> in the world <2889-kosmos->:



1722 en EPH-02:22 In whom <3739-hos-> ye also <2532-kai-> are 
builded <4925-sunoikodomeo-> together <4925-sunoikodomeo-> for 
an habitation <2732-katoiketerion-> of God <2316-theos-> through 
<{1722-en-}> the Spirit <4151-pneuma->.



1722 en EPH-03:08 Unto me, who am less <1647-elachistoteros-> 
than the least <1647-elachistoteros-> of all <3956-pas-> saints 
<0040-hagios->, is this <3778-houtos-> grace <5485-charis-> 
given <1325-didomi->, that I should preach <2097-euaggelizo-> 
among <{1722-en-}> the Gentiles <1484-ethnos-> the unsearchable 
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;



1722 en EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo-> 
that ye faint <1573-ekkakeo-> not at <{1722-en-}> my 
tribulations <2347-thlipsis-> for you, which <3748-hostis-> is 
your glory <1391-doxa->.



1722 en EPH-04:32 And be ye kind <5543-chrestos-> one <0240-
allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou-> 
another <1438-heautou->, even <2532-kai-> as God <2316-theos-> 
for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven 
<5483-charizomai-> you.



1722 en EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness 
<4124-pleonexia->, let it not be once <3366-mede-> named <3687-
onomazo-> among <{1722-en-}> you, as becometh <4241-prepo-> 
saints <0040-hagios->;



1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to 
indicate (by word or act): --do, show (forth).[ql



1731 endeiknumi EPH-02:07 That in the ages <0165-aion-> to come 
<1904-eperchomai-> he might shew <{1731-endeiknumi-}> the 
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace 
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.



1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e. 
splendid, (figuratively) noble: --glorious, gorgeous[-ly], 
honourable.[ql



1741 endoxos EPH-05:27 That he might present <3936-paristemi-> 
it to himself <1438-heautou-> a glorious <{1741-endoxos-}> 
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any 
<5100-tis-> such <5108-toioutos-> thing; but that it should be 
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.



1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to empower:
 --enable, (increase in) strength(-en), be (make) strong.[ql



1743 endunamoo EPH-06:10 Finally <3063-loipon->, my brethren 
<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-
kurios->, and in the power <2904-kratos-> of his might <2479-
ischus->.



1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of 
sinking into a garment); to invest with clothing (literally or 
figuratively): --array, clothe (with), endue, have (put) on.[ql 
***. enegko. See 5342.[ql



1746 enduo EPH-04:24 And that ye put <1746-enduo-> on <{1746-
enduo-}> the new <2537-kainos-> man <0444-anthropos->, which 
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true <0225-
aletheia-> holiness <3742-hosiotes->.



1746 enduo EPH-04:24 And that ye put <{1746-enduo-}> on <1746-
enduo-> the new <2537-kainos-> man <0444-anthropos->, which 
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true <0225-
aletheia-> holiness <3742-hosiotes->.



1746 enduo EPH-06:11 Put <1746-enduo-> on <{1746-enduo-}> the 
whole armour <3833-panoplia-> of God <2316-theos->, that ye may 
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.



1746 enduo EPH-06:11 Put <{1746-enduo-}> on <1746-enduo-> the 
whole armour <3833-panoplia-> of God <2316-theos->, that ye may 
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.



1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,
 having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <1746-enduo-> on <{1746-enduo-}> the 
breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;



1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,
 having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <{1746-enduo-}> on <1746-enduo-> the 
breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;



1753 energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"): -
-operation, strong, (effectual) working.[ql



1753 energeia EPH-01:19 And what <5101-tis-> [is] the exceeding 
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <2596-kata-> to the working <{1753-energeia-
}> of his mighty <2479-ischus-> power <2904-kratos->,



1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <1249-diakonos->, according <2596-kata-> to 
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <{1753-energeia-}> of his power <1411-dunamis-
>.



1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-
ginomai-> a minister <1249-diakonos->, according <2596-kata-> to 
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <{1753-
energeia-}> working <1753-energeia-> of his power <1411-dunamis-
>.



1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to 
the effectual <1753-energeia-> working <{1753-energeia-}> in the 
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <3619-oikodome-> of itself 
<1438-heautou-> in love <0026-agape->.



1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to 
the effectual <{1753-energeia-}> working <1753-energeia-> in the 
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the 
body <4983-soma-> unto the edifying <3619-oikodome-> of itself 
<1438-heautou-> in love <0026-agape->.



1754 energeo {en-erg-eh'-o}; from 1756; to be active, efficient: 
--do, (be) effectual (fervent), be mighty in, shew forth self, 
work (effectually in).[ql





1754 energeo EPH-01:11 In whom <3739-hos-> also <2532-kai-> we 
have obtained <2820-kleroo-> an inheritance <2820-kleroo->, 
being predestinated <4309-proorizo-> according <2596-kata-> to 
the purpose <4286-prothesis-> of him who worketh <{1754-energeo-
}> all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema->:



1754 energeo EPH-01:20 Which <3739-hos-> he wrought <{1754-
energeo-}> in Christ <5547-Christos->, when he raised <1453-
egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <2032-epouranios-> [places],



1754 energeo EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> 
past ye walked <4043-peripateo-> according <2596-kata-> to the 
course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->, 
according <2596-kata-> to the prince <0758-archon-> of the power 
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <{1754-energeo-}> in the children 
<5207-huios-> of disobedience <0543-apeitheia->:



1754 energeo EPH-03:20 Now <1161-de-> unto him that is able 
<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper-> 
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas-> 
that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->, 
according <2596-kata-> to the power <1411-dunamis-> that worketh 
<{1754-energeo-}> in us,



1775 henotes {hen-ot-ace'}; from 1520; oneness, i.e. 
(figuratively) unanimity: --unity.[ql



1775 henotes EPH-04:03 Endeavouring <4704-spoudazo-> to keep 
<5083-tereo-> the unity <{1775-henotes-}> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace <1515-eirene->.



1775 henotes EPH-04:13 Till <3360-mechri-> we all <3956-pas-> 
come <2658-katantao-> in the unity <{1775-henotes-}> of the 
faith <4102-pistis->, and of the knowledge <1922-epignosis-> of 
the Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358-metron-> of 
the stature <2244-helikia-> of the fulness <4138-pleroma-> of 
Christ <5547-Christos->:



1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an 
authoritative prescription: --commandment, precept.[ql



1785 entole EPH-02:15 Having abolished <2673-katargeo-> in his 
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law 
<3551-nomos-> of commandments <{1785-entole-}> [contained] in 
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself 
<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace 
<1515-eirene->;



1785 entole EPH-06:02 Honour <5091-timao-> thy father <3962-
pater-> and mother <3384-meter->; (which <3748-hostis-> is the 
first <4413-protos-> commandment <{1785-entole-}> with promise 
<1860-epaggelia->;)



1805 exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up, i.
e. ransom; figuratively, to rescue from loss (improve 
opportunity): --redeem.[ql



1805 exagorazo EPH-05:16 Redeeming <{1805-exagorazo-}> the time 
<2540-kairos->, because <3754-hoti-> the days <2250-hemera-> are 
evil <4190-poneros->.



1840 exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full 
strength, i.e. be entirely competent: --be able.[ql



1840 exischuo EPH-03:18 May be able <{1840-exischuo-}> to 
comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-
hagios-> what <5101-tis-> [is] the breadth <4114-platos->, and 
length <3372-mekos->, and depth <0899-bathos->, and height <5311-
hupsos->;



1849 exousia {ex-oo-see'-ah}; from 1832 (in the sense of 
ability); privilege, i.e. (subjectively) force, capacity, 
competency, freedom, or (objectively) mastery (concretely, 
magistrate, superhuman, potentate, token of control), delegated 
influence: --authority, jurisdiction, liberty, power, right, 
strength.[ql



1849 exousia EPH-01:21 Far <5231-huperano-> above <5231-huperano-
> all <3956-pas-> principality <0746-arche->, and power <{1849-
exousia-}>, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma-> that is 
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho-> 
world <0165-aion->, but also <2532-kai-> in that which is to 
come <3195-mello->:



1849 exousia EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> 
past ye walked <4043-peripateo-> according <2596-kata-> to the 
course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->, 
according <2596-kata-> to the prince <0758-archon-> of the power 
<{1849-exousia-}> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the 
children <5207-huios-> of disobedience <0543-apeitheia->:



1849 exousia EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <{1849-
exousia-}> in heavenly <2032-epouranios-> [places] might be 
known <1107-gnorizo-> by the church <1577-ekklesia-> the 
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,



1849 exousia EPH-06:12 For we wrestle <3823-pale-> not against 
<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but 
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <{1849-exousia-}>, against <4314-pros-> the rulers 
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual 
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].



1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement 
(for information, assent or pledge; especially a divine 
assurance of good): --message, promise.[ql



1860 epaggelia EPH-01:13 In whom <3739-hos-> ye also <2532-kai-> 
[trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion-> 
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100-pisteuo->, 
ye were sealed <4972-sphragizo-> with that holy <0040-hagios-> 
Spirit <4151-pneuma-> of promise <{1860-epaggelia-}>,



1860 epaggelia EPH-02:12 That at <1722-en-> that time <2540-
kairos-> ye were without <5565-choris-> Christ <5547-Christos->, 
being aliens <0526-apallotrioo-> from the commonwealth <4174-
politeia-> of Israel <2474-Israel->, and strangers <3581-xenos-> 
from the covenants <1242-diatheke-> of promise <{1860-epaggelia-
}>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and 
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:



1860 epaggelia EPH-03:06 That the Gentiles <1484-ethnos-> should 
be fellowheirs <4789-sugkleronomos->, and of the same <4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <{1860-epaggelia-}> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:



1860 epaggelia EPH-06:02 Honour <5091-timao-> thy father <3962-
pater-> and mother <3384-meter->; (which <3748-hostis-> is the 
first <4413-protos-> commandment <1785-entole-> with promise 
<{1860-epaggelia-}>;)



1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134; 
laudation; concretely, a commendable thing: --praise.[ql



1868 epainos EPH-01:06 To the praise <{1868-epainos-}> of the 
glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-
hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo-> 
in the beloved <0025-agapao->.





1868 epainos EPH-01:12 That we should be to the praise <{1868-
epainos-}> of his glory <1391-doxa->, who <3588-ho-> first <4276-
proelpizo-> trusted <4276-proelpizo-> in Christ <5547-Christos->.



1868 epainos EPH-01:14 Which <3739-hos-> is the earnest <0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise 
<{1868-epainos-}> of his glory <1391-doxa->.



1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to 
supervene, i.e. arrive, occur, impend, attack, (figuratively) 
influence: --come (in, upon).[ql



1904 eperchomai EPH-02:07 That in the ages <0165-aion-> to come 
<{1904-eperchomai-}> he might shew <1731-endeiknumi-> the 
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace 
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.



1909 epi {ep-ee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: --about (the times), above,
 after, against, among, as long as (touching), at, beside, X 
have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, (by, 
for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).



1909 epi EPH-01:10 That in the dispensation <3622-oikonomia-> of 
the fulness <4138-pleroma-> of times <2540-kairos-> he might 
gather <0346-anakephalaiomai-> together <0346-anakephalaiomai-> 
in one all <3956-pas-> things in Christ <5547-Christos->, both 
<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and 
which <3588-ho-> are on <{1909-epi-}> earth <1093-ge->; [even] 
in him:



1909 epi EPH-02:07 That in the ages <0165-aion-> to come <1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding 
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward <{1909-epi-
}> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.



1909 epi EPH-04:06 One <1520-heis-> God <2316-theos-> and Father 
<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above 
<{1909-epi-}> all <3956-pas->, and through <1223-dia-> all <3956-
pas->, and in you all <3956-pas->.



1909 epi EPH-06:03 That it may be well <2095-eu-> with thee, and 
thou mayest live <3118-makrochronios-> long <2118-euthutes-> on 
<{1909-epi-}> the earth <1093-ge->.



1909 epi EPH-06:16 Above <{1909-epi-}> all <3956-pas->, taking 
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai-> 
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <4190-poneros->.



1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by 
implication) full discernment, acknowledgement: --(ac-
)knowledge(-ing, -ment).[ql



1922 epignosis EPH-01:17 That the God <2316-theos-> of our Lord 
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the 
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge 
<{1922-epignosis-}> of him:



1922 epignosis EPH-04:13 Till <3360-mechri-> we all <3956-pas-> 
come <2658-katantao-> in the unity <1775-henotes-> of the faith 
<4102-pistis->, and of the knowledge <{1922-epignosis-}> of the 
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358-metron-> of 
the stature <2244-helikia-> of the fulness <4138-pleroma-> of 
Christ <5547-Christos->:



1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully (as 
the sun): --go down.[ql



1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-
> down <{1931-epiduo-}> upon your <5216-humon-> wrath <3950-
parorgismos->:



1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go <{1931-epiduo-
}> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-
parorgismos->:



1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing 
(especially for what is forbidden): --concupiscence, desire, 
lust (after).[ql



1939 epithumia EPH-02:03 Among <1722-en-> whom <3739-hos-> also 
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts <{1939-
epithumia-}> of our flesh <4561-sarx->, fulfilling <4160-poieo-> 
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the 
mind <1271-dianoia->; and were by nature <5449-phusis-> the 
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai-> 
as others <3062-loipoy->.



1939 epithumia EPH-04:22 That ye put <0659-apotithemi-> off 
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old <3820-palaios-
> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-
phtheiro-> according <2596-kata-> to the deceitful <0539-apate-> 
lusts <{1939-epithumia-}>;





 

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