HEB-1:1 God, who the angels of God at sundry times worship him. and in divers HEB-1:7 And of the manners spake in angels he saith, Who time past unto the maketh his angels fathers by the spirits, and his prophets, ministers a flame of HEB-1:2 Hath in fire. these last days HEB-1:8 But unto spoken unto us by the Son [he saith], [his] Son, whom he Thy throne, O God, hath appointed [is] for ever and heir of all ever: a sceptre of things, by whom righteousness [is] also he made the the sceptre of thy worlds; kingdom. HEB-1:3 Who being HEB-1:9 Thou hast the brightness of loved righteousness, [his] glory, and and hated iniquity; the express image therefore God, of his person, and [even] thy God, hath upholding all anointed thee with things by the word the oil of gladness of his power, when above thy fellows. he had by himself HEB-1:10 And, Thou, purged our sins, Lord, in the sat down on the beginning hast laid right hand of the the foundation of Majesty on high; the earth; and the HEB-1:4 Being heavens are the made so much works of thine better than the hands: angels, as he hath HEB-1:11 They shall by inheritance perish; but thou obtained a more remainest; and they excellent name all shall wax old as than they. doth a garment; HEB-1:5 For unto HEB-1:12 And as a which of the vesture shalt thou angels said he at fold them up, and any time, Thou art they shall be my Son, this day changed: but thou have I begotten art the same, and thee? And again, I thy years shall not will be to him a fail. Father, and he HEB-1:13 But to shall be to me a which of the angels Son? said he at any time, HEB-1:6 And Sit on my right again, when he hand, until I make bringeth in the thine enemies thy firstbegotten into footstool? the world, he HEB-1:14 Are they saith, And let all not all ministering spirits, sent of man, that thou forth to minister visitest him? for them who shall HEB-2:7 Thou madest be heirs of him a little lower salvation? than the angels; HEB-2:1 Therefore thou crownedst him we ought to give with glory and the more earnest honour, and didst heed to the things set him over the which we have works of thy hands: heard, lest at any HEB-2:8 Thou hast time we should let put all things in [them] slip. subjection under his HEB-2:2 For if feet. For in that he the word spoken by put all in angels was subjection under stedfast, and him, he left nothing every [that is] not put transgression and under him. But now disobedience we see not yet all received a just things put under recompence of him. reward; HEB-2:9 But we see HEB-2:3 How shall Jesus, who was made we escape, if we a little lower than neglect so great the angels for the salvation; which suffering of death, at the first began crowned with glory to be spoken by and honour; that he the Lord, and was by the grace of God confirmed unto us should taste death by them that heard for every man. [him]; HEB-2:10 For it HEB-2:4 God also became him, for whom bearing [them] [are] all things, witness, both with and by whom [are] signs and wonders, all things, in and with divers bringing many sons miracles, and unto glory, to make gifts of the Holy the captain of their Ghost, according salvation perfect to his own will? through sufferings. HEB-2:5 For unto HEB-2:11 For both the angels hath he he that sanctifieth not put in and they who are subjection the sanctified [are] all world to come, of one: for which whereof we speak. cause he is not HEB-2:6 But one ashamed to call them in a certain place brethren, testified, saying, HEB-2:12 Saying, I What is man, that will declare thy thou art mindful name unto my of him? or the son brethren, in the midst of the being tempted, he is church will I sing able to succour them praise unto thee. that are tempted. HEB-2:13 And HEB-3:1 Wherefore, again, I will put holy brethren, my trust in him. partakers of the And again, Behold heavenly calling, I and the children consider the Apostle which God hath and High Priest of given me. our profession, HEB-2:14 Christ Jesus; Forasmuch then as HEB-3:2 Who was the children are faithful to him that partakers of flesh appointed him, as and blood, he also also Moses [was himself likewise faithful] in all his took part of the house. same; that through HEB-3:3 For this death he might [man] was counted destroy him that worthy of more glory had the power of than Moses, inasmuch death, that is, as he who hath the devil; builded the house HEB-2:15 And hath more honour deliver them who than the house. through fear of HEB-3:4 For every death were all house is builded by their lifetime some [man]; but he subject to that built all bondage. things [is] God. HEB-2:16 For HEB-3:5 And Moses verily he took not verily [was] on [him the nature faithful in all his of] angels; but he house, as a servant, took on [him] the for a testimony of seed of Abraham. those things which HEB-2:17 were to be spoken Wherefore in all after; things it behoved HEB-3:6 But Christ him to be made as a son over his like unto [his] own house; whose brethren, that he house are we, if we might be a hold fast the merciful and confidence and the faithful high rejoicing of the priest in things hope firm unto the [pertaining] to end. God, to make HEB-3:7 Wherefore reconciliation for (as the Holy Ghost the sins of the saith, To day if ye people. will hear his voice, HEB-2:18 For in that he himself HEB-3:8 Harden not hath suffered your hearts, as in the provocation, provoke: howbeit not in the day of all that came out of temptation in the Egypt by Moses. wilderness: HEB-3:17 But with HEB-3:9 When your whom was he grieved fathers tempted forty years? [was me, proved me, and it] not with them saw my works forty that had sinned, years. whose carcases fell HEB-3:10 in the wilderness? Wherefore I was HEB-3:18 And to grieved with that whom sware he that generation, and they should not said, They do enter into his rest, alway err in but to them that [their] heart; and believed not? they have not HEB-3:19 So we see known my ways. that they could not HEB-3:11 So I enter in because of sware in my wrath, unbelief. They shall not HEB-4:1 Let us enter into my therefore fear, rest.) lest, a promise HEB-3:12 Take being left [us] of heed, brethren, entering into his lest there be in rest, any of you any of you an evil should seem to come heart of unbelief, short of it. in departing from HEB-4:2 For unto us the living God. was the gospel HEB-3:13 But preached, as well as exhort one another unto them: but the daily, while it is word preached did called To day; not profit them, not lest any of you be being mixed with hardened through faith in them that the deceitfulness heard [it]. of sin. HEB-4:3 For we HEB-3:14 For we which have believed are made partakers do enter into rest, of Christ, if we as he said, As I hold the beginning have sworn in my of our confidence wrath, if they shall stedfast unto the enter into my rest: end; although the works HEB-3:15 While it were finished from is said, To day if the foundation of ye will hear his the world. voice, harden not HEB-4:4 For he your hearts, as in spake in a certain the provocation. place of the seventh HEB-3:16 For [day] on this wise, some, when they And God did rest the had heard, did seventh day from all his works. quick, and powerful, HEB-4:5 And in and sharper than any this [place] twoedged sword, again, If they piercing even to the shall enter into dividing asunder of my rest. soul and spirit, and HEB-4:6 Seeing of the joints and therefore it marrow, and [is] a remaineth that discerner of the some must enter thoughts and intents therein, and they of the heart. to whom it was HEB-4:13 Neither is first preached there any creature entered not in that is not manifest because of in his sight: but unbelief: all things [are] HEB-4:7 Again, he naked and opened limiteth a certain unto the eyes of him day, saying in with whom we have to David, To day, do. after so long a HEB-4:14 Seeing time; as it is then that we have a said, To day if ye great high priest, will hear his that is passed into voice, harden not the heavens, Jesus your hearts. the Son of God, let HEB-4:8 For if us hold fast [our] Jesus had given profession. them rest, then HEB-4:15 For we would he not have not an high afterward have priest which cannot spoken of another be touched with the day. feeling of our HEB-4:9 There infirmities; but was remaineth in all points therefore a rest tempted like as [we to the people of are, yet] without God. sin. HEB-4:10 For he HEB-4:16 Let us that is entered therefore come into his rest, he boldly unto the also hath ceased throne of grace, from his own that we may obtain works, as God mercy, and find [did] from his. grace to help in HEB-4:11 Let us time of need. labour therefore HEB-5:1 For every to enter into that high priest taken rest, lest any man from among men is fall after the ordained for men in same example of things [pertaining] unbelief. to God, that he may HEB-4:12 For the offer both gifts and word of God [is] sacrifices for sins: obedience by the HEB-5:2 Who can things which he have compassion on suffered; the ignorant, and HEB-5:9 And being on them that are made perfect, he out of the way; became the author of for that he eternal salvation himself also is unto all them that compassed with obey him; infirmity. HEB-5:10 Called of HEB-5:3 And by God an high priest reason hereof he after the order of ought, as for the Melchisedec. people, so also HEB-5:11 Of whom we for himself, to have many things to offer for sins. say, and hard to be HEB-5:4 And no uttered, seeing ye man taketh this are dull of hearing. honour unto himself, but he HEB-5:12 For when that is called of for the time ye God, as [was] ought to be Aaron. teachers, ye have HEB-5:5 So also need that one teach Christ glorified you again which [be] not himself to be the first principles made an high of the oracles of priest; but he God; and are become that said unto such as have need of him, Thou art my milk, and not of Son, to day have I strong meat. begotten thee. HEB-5:13 For every HEB-5:6 As he one that useth milk saith also in [is] unskilful in another [place], the word of Thou [art] a righteousness: for priest for ever he is a babe. after the order of HEB-5:14 But strong Melchisedec. meat belongeth to HEB-5:7 Who in them that are of the days of his full age, [even] flesh, when he had those who by reason offered up prayers of use have their and supplications senses exercised to with strong crying discern both good and tears unto him and evil. that was able to HEB-6:1 Therefore save him from leaving the death, and was principles of the heard in that he doctrine of Christ, feared; let us go on unto HEB-5:8 Though he perfection; not were a Son, yet laying again the learned he foundation of repentance from cursing; whose end dead works, and of [is] to be burned. faith toward God, HEB-6:9 But, HEB-6:2 Of the beloved, we are doctrine of persuaded better baptisms, and of things of you, and laying on of things that hands, and of accompany salvation, resurrection of though we thus the dead, and of speak. eternal judgment. HEB-6:10 For God HEB-6:3 And this [is] not unrighteous will we do, if God to forget your work permit. and labour of love, HEB-6:4 For [it which ye have shewed is] impossible for toward his name, in those who were that ye have once enlightened, ministered to the and have tasted of saints, and do the heavenly gift, minister. and were made HEB-6:11 And we partakers of the desire that every Holy Ghost, one of you do shew HEB-6:5 And have the same diligence tasted the good to the full word of God, and assurance of hope the powers of the unto the end: world to come, HEB-6:12 That ye be HEB-6:6 If they not slothful, but shall fall away, followers of them to renew them who through faith again unto and patience inherit repentance; seeing the promises. they crucify to HEB-6:13 For when themselves the Son God made promise to of God afresh, and Abraham, because he put [him] to an could swear by no open shame. greater, he sware by HEB-6:7 For the himself, earth which HEB-6:14 Saying, drinketh in the Surely blessing I rain that cometh will bless thee, and oft upon it, and multiplying I will bringeth forth multiply thee. herbs meet for HEB-6:15 And so, them by whom it is after he had dressed, receiveth patiently endured, blessing from God: he obtained the promise. HEB-6:8 But that HEB-6:16 For men which beareth verily swear by the thorns and briers greater: and an oath [is] rejected, and for confirmation [is] nigh unto [is] to them an end of all strife. after that also King HEB-6:17 Wherein of Salem, which is, God, willing more King of peace; abundantly to shew HEB-7:3 Without unto the heirs of father, without promise the mother, without immutability of descent, having his counsel, neither beginning of confirmed [it] by days, nor end of an oath: life; but made like HEB-6:18 That by unto the Son of God; two immutable abideth a priest things, in which continually. [it was] HEB-7:4 Now impossible for God consider how great to lie, we might this man [was], unto have a strong whom even the consolation, who patriarch Abraham have fled for gave the tenth of refuge to lay hold the spoils. upon the hope set HEB-7:5 And verily before us: they that are of the HEB-6:19 Which sons of Levi, who [hope] we have as receive the office an anchor of the of the priesthood, soul, both sure have a commandment and stedfast, and to take tithes of which entereth the people according into that within to the law, that is, the veil; of their brethren, HEB-6:20 Whither though they come out the forerunner is of the loins of for us entered, Abraham: [even] Jesus, made HEB-7:6 But he an high priest for whose descent is not ever after the counted from them order of received tithes of Melchisedec. Abraham, and blessed HEB-7:1 For this him that had the Melchisedec, king promises. of Salem, priest HEB-7:7 And without of the most high all contradiction God, who met the less is blessed Abraham returning of the better. from the slaughter HEB-7:8 And here of the kings, and men that die receive blessed him; tithes; but there he HEB-7:2 To whom [receiveth them], of also Abraham gave whom it is witnessed a tenth part of that he liveth. all; first being HEB-7:9 And as I by interpretation may so say, Levi King of also, who receiveth righteousness, and tithes, payed tithes in Abraham. HEB-7:16 Who is HEB-7:10 For he made, not after the was yet in the law of a carnal loins of his commandment, but father, when after the power of Melchisedec met an endless life. him. HEB-7:17 For he HEB-7:11 If testifieth, Thou therefore [art] a priest for perfection were by ever after the order the Levitical of Melchisedec. priesthood, (for HEB-7:18 For there under it the is verily a people received disannulling of the the law,) what commandment going further need [was before for the there] that weakness and another priest unprofitableness should rise after thereof. the order of HEB-7:19 For the Melchisedec, and law made nothing not be called perfect, but the after the order of bringing in of a Aaron? better hope [did]; HEB-7:12 For the by the which we draw priesthood being nigh unto God. changed, there is HEB-7:20 And made of necessity inasmuch as not a change also of without an oath [he the law. was made priest]: HEB-7:13 For he HEB-7:21 (For those of whom these priests were made things are spoken without an oath; but pertaineth to this with an oath by another tribe, of him that said unto which no man gave him, The Lord sware attendance at the and will not repent, altar. Thou [art] a priest HEB-7:14 For [it for ever after the is] evident that order of our Lord sprang Melchisedec:) out of Juda; of HEB-7:22 By so much which tribe Moses was Jesus made a spake nothing surety of a better concerning testament. priesthood. HEB-7:23 And they HEB-7:15 And it truly were many is yet far more priests, because evident: for that they were not after the suffered to continue similitude of by reason of death: Melchisedec there HEB-7:24 But this ariseth another [man], because he priest, continueth ever, hath an heavens; unchangeable HEB-8:2 A minister priesthood. of the sanctuary, HEB-7:25 and of the true Wherefore he is tabernacle, which able also to save the Lord pitched, them to the and not man. uttermost that HEB-8:3 For every come unto God by high priest is him, seeing he ordained to offer ever liveth to gifts and make intercession sacrifices: for them. wherefore [it is] of HEB-7:26 For such necessity that this an high priest man have somewhat became us, [who also to offer. is] holy, HEB-8:4 For if he harmless, were on earth, he undefiled, should not be a separate from priest, seeing that sinners, and made there are priests higher than the that offer gifts heavens; according to the HEB-7:27 Who law: needeth not daily, HEB-8:5 Who serve as those high unto the example and priests, to offer shadow of heavenly up sacrifice, things, as Moses was first for his own admonished of God sins, and then for when he was about to the people's: for make the tabernacle: this he did once, for, See, saith he, when he offered up [that] thou make all himself. things according to HEB-7:28 For the the pattern shewed law maketh men to thee in the high priests which mount. have infirmity; HEB-8:6 But now but the word of hath he obtained a the oath, which more excellent was since the law, ministry, by how [maketh] the Son, much also he is the who is consecrated mediator of a better for evermore. covenant, which was HEB-8:1 Now of established upon the things which better promises. we have spoken HEB-8:7 For if that [this is] the sum: first [covenant] had We have such an been faultless, then high priest, who should no place have is set on the been sought for the right hand of the second. throne of the HEB-8:8 For finding Majesty in the fault with them, he saith, Behold, the HEB-8:13 In that he days come, saith saith, A new the Lord, when I [covenant], he hath will make a new made the first old. covenant with the Now that which house of Israel decayeth and waxeth and with the house old [is] ready to of Judah: vanish away. HEB-8:9 Not HEB-9:1 Then verily according to the the first [covenant] covenant that I had also ordinances made with their of divine service, fathers in the day and a worldly when I took them sanctuary. by the hand to HEB-9:2 For there lead them out of was a tabernacle the land of Egypt; made; the first, because they wherein [was] the continued not in candlestick, and the my covenant, and I table, and the regarded them not, shewbread; which is saith the Lord. called the HEB-8:10 For this sanctuary. [is] the covenant HEB-9:3 And after that I will make the second veil, the with the house of tabernacle which is Israel after those called the Holiest days, saith the of all; Lord; I will put HEB-9:4 Which had my laws into their the golden censer, mind, and write and the ark of the them in their covenant overlaid hearts: and I will round about with be to them a God, gold, wherein [was] and they shall be the golden pot that to me a people: had manna, and HEB-8:11 And they Aaron's rod that shall not teach budded, and the every man his tables of the neighbour, and covenant; every man his HEB-9:5 And over it brother, saying, the cherubims of Know the Lord: for glory shadowing the all shall know me, mercyseat; of which from the least to we cannot now speak the greatest. particularly. HEB-8:12 For I HEB-9:6 Now when will be merciful these things were to their thus ordained, the unrighteousness, priests went always and their sins and into the first their iniquities tabernacle, will I remember no accomplishing the more. service [of God]. HEB-9:7 But into goats and calves, the second [went] but by his own blood the high priest he entered in once alone once every into the holy place, year, not without having obtained blood, which he eternal redemption offered for [for us]. himself, and [for] HEB-9:13 For if the the errors of the blood of bulls and people: of goats, and the HEB-9:8 The Holy ashes of an heifer Ghost this sprinkling the signifying, that unclean, sanctifieth the way into the to the purifying of holiest of all was the flesh: not yet made HEB-9:14 How much manifest, while as more shall the blood the first of Christ, who tabernacle was yet through the eternal standing: Spirit offered HEB-9:9 Which himself without spot [was] a figure for to God, purge your the time then conscience from dead present, in which works to serve the were offered both living God? gifts and HEB-9:15 And for sacrifices, that this cause he is the could not make him mediator of the new that did the testament, that by service perfect, means of death, for as pertaining to the redemption of the conscience; the transgressions HEB-9:10 [Which [that were] under stood] only in the first testament, meats and drinks, they which are and divers called might receive washings, and the promise of carnal ordinances, eternal inheritance. imposed [on them] until the time of HEB-9:16 For where reformation. a testament [is], HEB-9:11 But there must also of Christ being come necessity be the an high priest of death of the good things to testator. come, by a greater HEB-9:17 For a and more perfect testament [is] of tabernacle, not force after men are made with hands, dead: otherwise it that is to say, is of no strength at not of this all while the building; testator liveth. HEB-9:12 Neither HEB-9:18 Whereupon by the blood of neither the first [testament] was into heaven itself, dedicated without now to appear in the blood. presence of God for HEB-9:19 For when us: Moses had spoken HEB-9:25 Nor yet every precept to that he should offer all the people himself often, as according to the the high priest law, he took the entereth into the blood of calves holy place every and of goats, with year with blood of water, and scarlet others; wool, and hyssop, HEB-9:26 For then and sprinkled both must he often have the book, and all suffered since the the people, foundation of the HEB-9:20 Saying, world: but now once This [is] the in the end of the blood of the world hath he testament which appeared to put away God hath enjoined sin by the sacrifice unto you. of himself. HEB-9:21 Moreover HEB-9:27 And as it he sprinkled with is appointed unto blood both the men once to die, but tabernacle, and after this the all the vessels of judgment: the ministry. HEB-9:28 So Christ HEB-9:22 And was once offered to almost all things bear the sins of are by the law many; and unto them purged with blood; that look for him and without shall he appear the shedding of blood second time without is no remission. sin unto salvation. HEB-9:23 [It was] HEB-10:1 For the therefore law having a shadow necessary that the of good things to patterns of things come, [and] not the in the heavens very image of the should be purified things, can never with these; but with those the heavenly sacrifices which things themselves they offered year by with better year continually sacrifices than make the comers these. thereunto perfect. HEB-9:24 For HEB-10:2 For then Christ is not would they not have entered into the ceased to be holy places made offered? because with hands, [which that the worshippers are] the figures once purged should of the true; but have had no more conscience of second. sins. HEB-10:10 By the HEB-10:3 But in which will we are those [sacrifices sanctified through there is] a the offering of the remembrance again body of Jesus Christ [made] of sins once [for all]. every year. HEB-10:11 And every HEB-10:4 For [it priest standeth is] not possible daily ministering that the blood of and offering bulls and of goats oftentimes the same should take away sacrifices, which sins. can never take away HEB-10:5 sins: Wherefore when he HEB-10:12 But this cometh into the man, after he had world, he saith, offered one Sacrifice and sacrifice for sins offering thou for ever, sat down wouldest not, but on the right hand of a body hast thou God; prepared me: HEB-10:13 From HEB-10:6 In henceforth expecting burntofferings and till his enemies be [sacrifices] for made his footstool. sin thou hast had HEB-10:14 For by no pleasure. one offering he hath HEB-10:7 Then perfected for ever said I, Lo, I come them that are (in the volume of sanctified. the book it is HEB-10:15 [Whereof] written of me,) to the Holy Ghost also do thy will, O is a witness to us: God. for after that he HEB-10:8 Above had said before, when he said, HEB-10:16 This [is] Sacrifice and the covenant that I offering and burnt will make with them offerings and after those days, [offering] for sin saith the Lord, I thou wouldest not, will put my laws neither hadst into their hearts, pleasure and in their minds [therein]; which will I write them; are offered by the HEB-10:17 And their law; sins and iniquities HEB-10:9 Then will I remember no said he, Lo, I more. come to do thy HEB-10:18 Now where will, O God. He remission of these taketh away the [is, there is] no first, that he may more offering for establish the sin. HEB-10:19 Having after that we have therefore, received the brethren, boldness knowledge of the to enter into the truth, there holiest by the remaineth no more blood of Jesus, sacrifice for sins, HEB-10:20 By a HEB-10:27 But a new and living certain fearful way, which he hath looking for of consecrated for judgment and fiery us, through the indignation, which veil, that is to shall devour the say, his flesh; adversaries. HEB-10:21 And HEB-10:28 He that [having] an high despised Moses' law priest over the died without mercy house of God; under two or three HEB-10:22 Let us witnesses: draw near with a HEB-10:29 Of how true heart in full much sorer assurance of punishment, suppose faith, having our ye, shall he be hearts sprinkled thought worthy, who from an evil hath trodden under conscience, and foot the Son of God, our bodies washed and hath counted the with pure water. blood of the HEB-10:23 Let us covenant, wherewith hold fast the he was sanctified, profession of an unholy thing, and [our] faith hath done despite without wavering; unto the Spirit of (for he [is] grace? faithful that HEB-10:30 For we promised;) know him that hath HEB-10:24 And let said, Vengeance us consider one [belongeth] unto me, another to provoke I will recompense, unto love and to saith the Lord. And good works: again, The Lord HEB-10:25 Not shall judge his forsaking the people. assembling of HEB-10:31 [It is] a ourselves fearful thing to together, as the fall into the hands manner of some of the living God. [is]; but HEB-10:32 But call exhorting [one to remembrance the another]: and so former days, in much the more, as which, after ye were ye see the day illuminated, ye approaching. endured a great HEB-10:26 For if fight of we sin wilfully afflictions; HEB-10:33 Partly, HEB-11:1 Now faith whilst ye were is the substance of made a gazingstock things hoped for, both by reproaches the evidence of and afflictions; things not seen. and partly, whilst HEB-11:2 For by it ye became the elders obtained companions of them a good report. that were so used. HEB-11:3 Through faith we understand HEB-10:34 For ye that the worlds were had compassion of framed by the word me in my bonds, of God, so that and took joyfully things which are the spoiling of seen were not made your goods, of things which do knowing in appear. yourselves that ye HEB-11:4 By faith have in heaven a Abel offered unto better and an God a more excellent enduring sacrifice than Cain, substance. by which he obtained HEB-10:35 Cast witness that he was not away therefore righteous, God your confidence, testifying of his which hath great gifts: and by it he recompence of being dead yet reward. speaketh. HEB-10:36 For ye HEB-11:5 By faith have need of Enoch was translated patience, that, that he should not after ye have done see death; and was the will of God, not found, because ye might receive God had translated the promise. him: for before his HEB-10:37 For yet translation he had a little while, this testimony, that and he that shall he pleased God. come will come, HEB-11:6 But and will not without faith [it tarry. is] impossible to HEB-10:38 Now the please [him]: for he just shall live by that cometh to God faith: but if [any must believe that he man] draw back, my is, and [that] he is soul shall have no a rewarder of them pleasure in him. that diligently seek HEB-10:39 But we him. are not of them HEB-11:7 By faith who draw back unto Noah, being warned perdition; but of of God of things not them that believe seen as yet, moved to the saving of with fear, prepared the soul. an ark to the saving of his house; by and as the sand the which he which is by the sea condemned the shore innumerable. world, and became HEB-11:13 These all heir of the died in faith, not righteousness having received the which is by faith. promises, but having seen them afar off, HEB-11:8 By faith and were persuaded Abraham, when he of [them], and was called to go embraced [them], and out into a place confessed that they which he should were strangers and after receive for pilgrims on the an inheritance, earth. obeyed; and he HEB-11:14 For they went out, not that say such things knowing whither he declare plainly that went. they seek a country. HEB-11:9 By faith he sojourned in HEB-11:15 And the land of truly, if they had promise, as [in] a been mindful of that strange country, [country] from dwelling in whence they came tabernacles with out, they might have Isaac and Jacob, had opportunity to the heirs with him have returned. of the same HEB-11:16 But now promise: they desire a better HEB-11:10 For he [country], that is, looked for a city an heavenly: which hath wherefore God is not foundations, whose ashamed to be called builder and maker their God: for he [is] God. hath prepared for HEB-11:11 Through them a city. faith also Sara HEB-11:17 By faith herself received Abraham, when he was strength to tried, offered up conceive seed, and Isaac: and he that was delivered of a had received the child when she was promises offered up past age, because his only begotten she judged him [son]. faithful who had HEB-11:18 Of whom promised. it was said, That in HEB-11:12 Isaac shall thy seed Therefore sprang be called: there even of one, HEB-11:19 and him as good as Accounting that God dead, [so many] as [was] able to raise the stars of the [him] up, even from sky in multitude, the dead; from whence also he greater riches than received him in a the treasures in figure. Egypt: for he had HEB-11:20 By respect unto the faith Isaac recompence of the blessed Jacob and reward. Esau concerning HEB-11:27 By faith things to come. he forsook Egypt, HEB-11:21 By not fearing the faith Jacob, when wrath of the king: he was a dying, for he endured, as blessed both the seeing him who is sons of Joseph; invisible. and worshipped, HEB-11:28 Through [leaning] upon the faith he kept the top of his staff. passover, and the HEB-11:22 By sprinkling of blood, faith Joseph, when lest he that he died, made destroyed the mention of the firstborn should departing of the touch them. children of HEB-11:29 By faith Israel; and gave they passed through commandment the Red sea as by concerning his dry [land]: which bones. the Egyptians HEB-11:23 By assaying to do were faith Moses, when drowned. he was born, was HEB-11:30 By faith hid three months the walls of Jericho of his parents, fell down, after because they saw they were compassed [he was] a proper about seven days. child; and they HEB-11:31 By faith were not afraid of the harlot Rahab the king's perished not with commandment. them that believed HEB-11:24 By not, when she had faith Moses, when received the spies he was come to with peace. years, refused to HEB-11:32 And what be called the son shall I more say? of Pharaoh's for the time would daughter; fail me to tell of HEB-11:25 Gedeon, and [of] Choosing rather to Barak, and [of] suffer affliction Samson, and [of] with the people of Jephthae; [of] David God, than to enjoy also, and Samuel, the pleasures of and [of] the sin for a season; prophets: HEB-11:26 HEB-11:33 Who Esteeming the through faith reproach of Christ subdued kingdoms, wrought earth. righteousness, HEB-11:39 And these obtained promises, all, having obtained stopped the mouths a good report of lions, through faith, HEB-11:34 received not the Quenched the promise: violence of fire, HEB-11:40 God escaped the edge having provided some of the sword, out better thing for us, of weakness were that they without us made strong, waxed should not be made valiant in fight, perfect. turned to flight HEB-12:1 Wherefore the armies of the seeing we also are aliens. compassed about with HEB-11:35 Women so great a cloud of received their witnesses, let us dead raised to lay aside every life again: and weight, and the sin others were which doth so easily tortured, not beset [us], and let accepting us run with patience deliverance; that the race that is set they might obtain before us, a better HEB-12:2 Looking resurrection: unto Jesus the HEB-11:36 And author and finisher others had trial of [our] faith; who of [cruel] for the joy that was mockings and set before him scourgings, yea, endured the cross, moreover of bonds despising the shame, and imprisonment: and is set down at HEB-11:37 They the right hand of were stoned, they the throne of God. were sawn asunder, HEB-12:3 For were tempted, were consider him that slain with the endured such sword: they contradiction of wandered about in sinners against sheepskins and himself, lest ye be goatskins; being wearied and faint in destitute, your minds. afflicted, HEB-12:4 Ye have tormented; not yet resisted HEB-11:38 (Of unto blood, striving whom the world was against sin. not worthy:) they HEB-12:5 And ye wandered in have forgotten the deserts, and [in] exhortation which mountains, and speaketh unto you as [in] dens and unto children, My caves of the son, despise not thou the peaceable fruit of chastening of the righteousness unto Lord, nor faint them which are when thou art exercised thereby. rebuked of him: HEB-12:12 Wherefore HEB-12:6 For whom lift up the hands the Lord loveth he which hang down, and chasteneth, and the feeble knees; scourgeth every HEB-12:13 And make son whom he straight paths for receiveth. your feet, lest that HEB-12:7 If ye which is lame be endure chastening, turned out of the God dealeth with way; but let it you as with sons; rather be healed. for what son is he HEB-12:14 Follow whom the father peace with all chasteneth not? [men], and holiness, HEB-12:8 But if without which no man ye be without shall see the Lord: chastisement, HEB-12:15 Looking whereof all are diligently lest any partakers, then man fail of the are ye bastards, grace of God; lest and not sons. any root of HEB-12:9 bitterness springing Furthermore we up trouble [you], have had fathers and thereby many be of our flesh which defiled; corrected [us], HEB-12:16 Lest and we gave [them] there [be] any reverence: shall fornicator, or we not much rather profane person, as be in subjection Esau, who for one unto the Father of morsel of meat sold spirits, and live? his birthright. HEB-12:17 For ye HEB-12:10 For know how that they verily for a afterward, when he few days chastened would have inherited [us] after their the blessing, he was own pleasure; but rejected: for he he for [our] found no place of profit, that [we] repentance, though might be partakers he sought it of his holiness. carefully with HEB-12:11 Now no tears. chastening for the HEB-12:18 For ye present seemeth to are not come unto be joyous, but the mount that might grievous: be touched, and that nevertheless burned with fire, afterward it nor unto blackness, yieldeth the and darkness, and tempest, things than [that HEB-12:19 And the of] Abel. sound of a HEB-12:25 See that trumpet, and the ye refuse not him voice of words; that speaketh. For which [voice] they if they escaped not that heard who refused him that intreated that the spake on earth, much word should not be more [shall not] we spoken to them any [escape], if we turn more: away from him that HEB-12:20 (For [speaketh] from they could not heaven: endure that which HEB-12:26 Whose was commanded, And voice then shook the if so much as a earth: but now he beast touch the hath promised, mountain, it shall saying, Yet once be stoned, or more I shake not the thrust through earth only, but also with a dart: heaven. HEB-12:21 And so HEB-12:27 And this terrible was the [word], Yet once sight, [that] more, signifieth the Moses said, I removing of those exceedingly fear things that are and quake:) shaken, as of things HEB-12:22 But ye that are made, that are come unto those things which mount Sion, and cannot be shaken may unto the city of remain. the living God, HEB-12:28 Wherefore the heavenly we receiving a Jerusalem, and to kingdom which cannot an innumerable be moved, let us company of angels, have grace, whereby we may serve God HEB-12:23 To the acceptably with general assembly reverence and godly and church of the fear: firstborn, which HEB-12:29 For our are written in God [is] a consuming heaven, and to God fire. the Judge of all, HEB-13:1 Let and to the spirits brotherly love of just men made continue. perfect, HEB-13:2 Be not HEB-12:24 And to forgetful to Jesus the mediator entertain strangers: of the new for thereby some covenant, and to have entertained the blood of angels unawares. sprinkling, that HEB-13:3 Remember speaketh better them that are in bonds, as bound that have been with them; [and] occupied therein. them which suffer HEB-13:10 We have adversity, as an altar, whereof being yourselves they have no right also in the body. to eat which serve HEB-13:4 Marriage the tabernacle. [is] honourable in HEB-13:11 For the all, and the bed bodies of those undefiled: but beasts, whose blood whoremongers and is brought into the adulterers God sanctuary by the will judge. high priest for sin, HEB-13:5 [Let are burned without your] conversation the camp. [be] without HEB-13:12 Wherefore covetousness; [and Jesus also, that he be] content with might sanctify the such things as ye people with his own have: for he hath blood, suffered said, I will never without the gate. leave thee, nor HEB-13:13 Let us go forsake thee. forth therefore unto HEB-13:6 So that him without the we may boldly say, camp, bearing his The Lord [is] my reproach. helper, and I will HEB-13:14 For here not fear what man have we no shall do unto me. continuing city, but HEB-13:7 Remember we seek one to come. them which have the rule over you, HEB-13:15 By him who have spoken therefore let us unto you the word offer the sacrifice of God: whose of praise to God faith follow, continually, that considering the is, the fruit of end of [their] [our] lips giving conversation. thanks to his name. HEB-13:8 Jesus HEB-13:16 But to do Christ the same good and to yesterday, and to communicate forget day, and for ever. not: for with such sacrifices God is HEB-13:9 Be not well pleased. carried about with HEB-13:17 Obey them divers and strange that have the rule doctrines. For [it over you, and submit is] a good thing yourselves: for they that the heart be watch for your established with souls, as they that grace; not with must give account, meats, which have that they may do it not profited them with joy, and not with grief: for HEB-13:24 Salute that [is] all them that have unprofitable for the rule over you, you. and all the saints. HEB-13:18 Pray They of Italy salute for us: for we you. trust we have a HEB-13:25 Grace good conscience, [be] with you all. in all things Amen. willing to live honestly. HEB-13:19 But I beseech [you] the rather to do this, that I may be restored to you the sooner. HEB-13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, HEB-13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. HEB-13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. HEB-13:23 Know ye that [our] brother Timothy is set at liberty; with whom, if he come shortly, I will see you. ~~~~~~