entire JAS 01 04 But let patience have her] perfect work, that 
ye may be perfect and {entire}, wanting nothing.



exalted JAS 01 09 Let the brother of low degree rejoice in that 
he is {exalted}:



endureth JAS 01 12 Blessed is] the man that {endureth} 
temptation: for when he is tried, he shall receive the crown of 
life, which the Lord hath promised to them that love him.



evil JAS 01 13 Let no man say when he is tempted, I am tempted 
of God: for God cannot be tempted with {evil}, neither tempteth 
he any man:



enticed JAS 01 14 But every man is tempted, when he is drawn 
away of his own lust, and {enticed}.



every JAS 01 14 But {every} man is tempted, when he is drawn 
away of his own lust, and enticed.



err  JAS 01 16 Do not {err}, my beloved brethrene



very JAS 01 17 Every good gift and {every} perfect gift is from 
above, and cometh down from the Father of lights, with whom is 
no variableness, neither shadow of turning.



Every JAS 01 17 {Every} good gift and every perfect gift is from 
above, and cometh down from the Father of lights, with whom is 
no variableness, neither shadow of turning.



every JAS 01 19 Wherefore, my beloved brethren, let {every} man 
be swift to hear, slow to speak, slow to wrath:



engrafted JAS 01 21 Wherefore lay apart all filthiness and 
superfluity of naughtiness, and receive with meekness the 
{engrafted} word, which is able to save your souls.



evil JAS 02 04 Are ye not then partial in yourselves, and are 
become judges of {evil} thoughts?



Even JAS 02 17 {Even} so faith, if it hath not works, is dead, 
being alone.



Even JAS 03 05 {Even} so the tongue is a little member, and 
boasteth great things. Behold, how great a matter a little fire 
kindleth!



every JAS 03 07 For {every} kind of beasts, and of birds, and of 
serpents, and of things in the sea, is tamed, and hath been 
tamed of mankind:



evil JAS 03 08 But the tongue can no man tame; it is] an unruly 
{evil}, full of deadly poison.



even JAS 03 09 Therewith bless we God, {even} the Father; and 
therewith curse we men, which are made after the similitude of 
God.



either JAS 03 12 Can the fig tree, my brethren, bear olive 
berries? {either} a vine, figs? so can] no fountain both yield 
salt water and fresh.



endued JAS 03 13 Who is] a wise man and {endued} with knowledge 
among you? let him show out of a good conversation his works 
with meekness of wisdom.



envying JAS 03 14 But if ye have bitter {envying} and strife in 
your hearts, glory not, and lie not against the truth.



earthly JAS 03 15 This wisdom descendeth not from above, but is] 
{earthly}, sensual, devilish.



evil JAS 03 16 For where envying and strife is], there is] 
confusion and every {evil} work.



every JAS 03 16 For where envying and strife is], there is] 
confusion and {every} evil work.



envying JAS 03 16 For where {envying} and strife is], there is] 
confusion and every evil work.



entreated JAS 03 17 But the wisdom that is from above is first 
pure, then peaceable, gentle, and] easy to be {entreated}, full 
of mercy and good fruits, without partiality, and without 
hypocrisy.



easy JAS 03 17 But the wisdom that is from above is first pure, 
then peaceable, gentle, and] {easy} to be entreated, full of 
mercy and good fruits, without partiality, and without hypocrisy.



even JAS 04 01 From whence come] wars and fightings among you? 
come they] not hence, {even}] of your lusts that war in your 
members?



enemy JAS 04 04 Ye adulterers and adulteresses, know ye not that 
the friendship of the world is enmity with God? whosoever 
therefore will be a friend of the world is the {enemy} of God.



enmity JAS 04 04 Ye adulterers and adulteresses, know ye not 
that the friendship of the world is {enmity} with God? whosoever 
therefore will be a friend of the world is the enemy of God.



envy JAS 04 05 Do ye think that the scripture saith in vain, The 
spirit that dwelleth in us lusteth to {envy}?



evil JAS 04 11 Speak not evil one of another, brethren. He that 
speaketh evil of his] brother, and judgeth his brother, speaketh 
{evil} of the law, and judgeth the law: but if thou judge the 
law, thou art not a doer of the law, but a judge.



evil JAS 04 11 Speak not evil one of another, brethren. He that 
speaketh {evil} of his] brother, and judgeth his brother, 
speaketh evil of the law, and judgeth the law: but if thou judge 
the law, thou art not a doer of the law, but a judge.



evil JAS 04 11 Speak not {evil} one of another, brethren. He 
that speaketh evil of his] brother, and judgeth his brother, 
speaketh evil of the law, and judgeth the law: but if thou judge 
the law, thou art not a doer of the law, but a judge.



even JAS 04 14 Whereas ye know not what shall be] on the morrow. 
For what is] your life? It is {even} a vapour, that appeareth 
for a little time, and then vanisheth away.



evil JAS 04 16 But now ye rejoice in your boastings: all such 
rejoicing is {evil}.



eat JAS 05 03 Your gold and silver is cankered; and the rust of 
them shall be a witness against you, and shall {eat} your flesh 
as it were fire. Ye have heaped treasure together for the last 
days.



ears JAS 05 04 Behold, the hire of the labourers who have reaped 
down your fields, which is of you kept back by fraud, crieth: 
and the cries of them which have reaped are entered into the 
{ears} of the Lord of sabaoth.



entered JAS 05 04 Behold, the hire of the labourers who have 
reaped down your fields, which is of you kept back by fraud, 
crieth: and the cries of them which have reaped are {entered} 
into the ears of the Lord of sabaoth.



earth JAS 05 05 Ye have lived in pleasure on the {earth}, and 
been wanton; ye have nourished your hearts, as in a day of 
slaughter.



early JAS 05 07 Be patient therefore, brethren, unto the coming 
of the Lord. Behold, the husbandman waiteth for the precious 
fruit of the earth, and hath long patience for it, until he 
receive the {early} and latter rain.



earth JAS 05 07 Be patient therefore, brethren, unto the coming 
of the Lord. Behold, the husbandman waiteth for the precious 
fruit of the {earth}, and hath long patience for it, until he 
receive the early and latter rain.



example JAS 05 10 Take, my brethren, the prophets, who have 
spoken in the name of the Lord, for an {example} of suffering 
affliction, and of patience.



end JAS 05 11 Behold, we count them happy which endure. Ye have 
heard of the patience of Job, and have seen the {end} of the 
Lord; that the Lord is very pitiful, and of tender mercy.



endure JAS 05 11 Behold, we count them happy which {endure}. Ye 
have heard of the patience of Job, and have seen the end of the 
Lord; that the Lord is very pitiful, and of tender mercy.



earth JAS 05 12 But above all things, my brethren, swear not, 
neither by heaven, neither by the {earth}, neither by any other 
oath: but let your yea be yea; and your] nay, nay; lest ye fall 
into condemnation.



elders JAS 05 14 Is any sick among you? let him call for the 
{elders} of the church; and let them pray over him, anointing 
him with oil in the name of the Lord:



effectual JAS 05 16 Confess your] faults one to another, and 
pray one for another, that ye may be healed. The {effectual} 
fervent prayer of a righteous man availeth much.



earth JAS 05 17 Elias was a man subject to like passions as we 
are, and he prayed earnestly that it might not rain: and it 
rained not on the {earth} by the space of three years and six 
months.



earnestly JAS 05 17 Elias was a man subject to like passions as 
we are, and he prayed {earnestly} that it might not rain: and it 
rained not on the earth by the space of three years and six 
months.



Elias JAS 05 17 {Elias} was a man subject to like passions as we 
are, and he prayed earnestly that it might not rain: and it 
rained not on the earth by the space of three years and six 
months.



earth JAS 05 18 And he prayed again, and the heaven gave rain, 
and the {earth} brought forth her fruit.



err JAS 05 19 Brethren, if any of you do {err} from the truth, 
and one convert him;



error JAS 05 20 Let him know, that he which converteth the 
sinner from the {error} of his way shall save a soul from death, 
and shall hide a multitude of sins.



























 

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