I JAS 01 13 Let no man say when he is tempted, {I} am tempted of 
God: for God cannot be tempted with evil, neither tempteth he 
any man:



I JAS 02 18 Yea, a man may say, Thou hast faith, and I have 
works: show me thy faith without thy works, and {I} will show 
thee my faith by my works.



I JAS 02 18 Yea, a man may say, Thou hast faith, and {I} have 
works: show me thy faith without thy works, and I will show thee 
my faith by my works.



If JAS 01 05 {If} any of you lack wisdom, let him ask of God, 
that giveth to all men] liberally, and upbraideth not; and it 
shall be given him.



if JAS 01 23 For {if} any be a hearer of the word, and not a 
doer, he is like unto a man beholding his natural face in a 
glass:



If JAS 01 26 {If} any man among you seem to be religious, and 
bridleth not his tongue, but deceiveth his own heart, this man's 
religion is] vain.



if JAS 02 02 For {if} there come unto your assembly a man with a 
gold ring, in goodly apparel, and there come in also a poor man 
in vile raiment;



If JAS 02 08 {If} ye fulfil the royal law according to the 
scripture, Thou shalt love thy neighbour as thyself, ye do well:



if JAS 02 09 But {if} ye have respect to persons, ye commit sin, 
and are convinced of the law as transgressors.



if JAS 02 11 For he that said, Do not commit adultery, said also,
 Do not kill. Now {if} thou commit no adultery, yet if thou kill,
 thou art become a transgressor of the law.



if JAS 02 11 For he that said, Do not commit adultery, said also,
 Do not kill. Now if thou commit no adultery, yet {if} thou kill,
 thou art become a transgressor of the law.



If JAS 02 15 {If} a brother or sister be naked, and destitute of 
daily food,



if JAS 02 17 Even so faith, {if} it hath not works, is dead, 
being alone.



If JAS 03 02 For in many things we offend all. {If} any man 
offend not in word, the same is] a perfect man, and] able also 
to bridle the whole body.



if JAS 03 14 But {if} ye have bitter envying and strife in your 
hearts, glory not, and lie not against the truth.



if JAS 04 11 Speak not evil one of another, brethren. He that 
speaketh evil of his] brother, and judgeth his brother, speaketh 
evil of the law, and judgeth the law: but {if} thou judge the 
law, thou art not a doer of the law, but a judge.



If JAS 04 15 For that ye ought] to say, {If} the Lord will, we 
shall live, and do this, or that.



if JAS 05 15 And the prayer of faith shall save the sick, and 
the Lord shall raise him up; and {if} he have committed sins, 
they shall be forgiven him.



if JAS 05 19 Brethren, {if} any of you do err from the truth, 
and one convert him;



imputed JAS 02 23 And the scripture was fulfilled which saith, 
Abraham believed God, and it was {imputed} unto him for 
righteousness: and he was called the Friend of God.



in JAS 01 06 But let him ask {in} faith, nothing wavering. For 
he that wavereth is like a wave of the sea driven with the wind 
and tossed.



in JAS 01 08 A double minded man is] unstable {in} all his ways.



in JAS 01 09 Let the brother of low degree rejoice {in} that he 
is exalted:



in JAS 01 10 But the rich, {in} that he is made low: because as 
the flower of the grass he shall pass away.



in JAS 01 11 For the sun is no sooner risen with a burning heat, 
but it withereth the grass, and the flower thereof falleth, and 
the grace of the fashion of it perisheth: so also shall the rich 
man fade away {in} his ways.



in JAS 01 23 For if any be a hearer of the word, and not a doer, 
he is like unto a man beholding his natural face {in} a glass:



in JAS 01 25 But whoso looketh into the perfect law of liberty, 
and continueth therein], he being not a forgetful hearer, but a 
doer of the work, this man shall be blessed {in} his deed.



in JAS 01 27 Pure religion and undefiled before God and the 
Father is this, To visit the fatherless and widows {in} their 
affliction, and] to keep himself unspotted from the world.



in JAS 02 02 For if there come unto your assembly a man with a 
gold ring, in goodly apparel, and there come in also a poor man 
{in} vile raiment;



in JAS 02 02 For if there come unto your assembly a man with a 
gold ring, {in} goodly apparel, and there come in also a poor 
man in vile raiment;



in JAS 02 02 For if there come unto your assembly a man with a 
gold ring, in goodly apparel, and there come {in} also a poor 
man in vile raiment;



in JAS 02 03 And ye have respect to him that weareth the gay 
clothing, and say unto him, Sit thou here {in} a good place; and 
say to the poor, Stand thou there, or sit here under my 
footstool:



in JAS 02 04 Are ye not then partial {in} yourselves, and are 
become judges of evil thoughts?



in JAS 02 05 Hearken, my beloved brethren, Hath not God chosen 
the poor of this world rich {in} faith, and heirs of the kingdom 
which he hath promised to them that love him?



in JAS 02 10 For whosoever shall keep the whole law, and yet 
offend {in} one point], he is guilty of all.



in JAS 02 16 And one of you say unto them, Depart {in} peace, be 
ye] warmed and filled; notwithstanding ye give them not those 
things which are needful to the body; what doth it] profit?



in JAS 03 02 For in many things we offend all. If any man offend 
not {in} word, the same is] a perfect man, and] able also to 
bridle the whole body.



in JAS 03 02 For {in} many things we offend all. If any man 
offend not in word, the same is] a perfect man, and] able also 
to bridle the whole body.



in JAS 03 03 Behold, we put bits {in} the horses' mouths, that 
they may obey us; and we turn about their whole body.



in JAS 03 07 For every kind of beasts, and of birds, and of 
serpents, and of things {in} the sea, is tamed, and hath been 
tamed of mankind:



in JAS 03 14 But if ye have bitter envying and strife {in} your 
hearts, glory not, and lie not against the truth.



in JAS 03 18 And the fruit of righteousness is sown {in} peace 
of them that make peace.



in JAS 04 01 From whence come] wars and fightings among you? 
come they] not hence, even] of your lusts that war {in} your 
members?



in JAS 04 05 Do ye think that the scripture saith {in} vain, The 
spirit that dwelleth in us lusteth to envy?



in JAS 04 05 Do ye think that the scripture saith in vain, The 
spirit that dwelleth {in} us lusteth to envy?



in JAS 04 10 Humble yourselves {in} the sight of the Lord, and 
he shall lift you up.



in JAS 04 16 But now ye rejoice {in} your boastings: all such 
rejoicing is evil.



in JAS 05 05 Ye have lived {in} pleasure on the earth, and been 
wanton; ye have nourished your hearts, as in a day of slaughter.



in JAS 05 05 Ye have lived in pleasure on the earth, and been 
wanton; ye have nourished your hearts, as {in} a day of 
slaughter.



in JAS 05 10 Take, my brethren, the prophets, who have spoken 
{in} the name of the Lord, for an example of suffering 
affliction, and of patience.



in JAS 05 14 Is any sick among you? let him call for the elders 
of the church; and let them pray over him, anointing him with 
oil {in} the name of the Lord:



iniquity JAS 03 06 And the tongue is] a fire, a world of 
{iniquity}: so is the tongue among our members, that it defileth 
the whole body, and setteth on fire the course of nature; and it 
is set on fire of hell.



into JAS 01 02 My brethren, count it all joy when ye fall {into} 
divers temptations;



into JAS 01 25 But whoso looketh {into} the perfect law of 
liberty, and continueth therein], he being not a forgetful 
hearer, but a doer of the work, this man shall be blessed in his 
deed.



into JAS 04 13 Go to now, ye that say, To day or to morrow we 
will go {into} such a city, and continue there a year, and buy 
and sell, and get gain:



into JAS 05 04 Behold, the hire of the labourers who have reaped 
down your fields, which is of you kept back by fraud, crieth: 
and the cries of them which have reaped are entered {into} the 
ears of the Lord of sabaoth.



into JAS 05 12 But above all things, my brethren, swear not, 
neither by heaven, neither by the earth, neither by any other 
oath: but let your yea be yea; and your] nay, nay; lest ye fall 
{into} condemnation.



is JAS 01 06 But let him ask in faith, nothing wavering. For he 
that wavereth {is} like a wave of the sea driven with the wind 
and tossed.



is JAS 01 08 A double minded man {is}] unstable in all his ways.



is JAS 01 09 Let the brother of low degree rejoice in that he 
{is} exalted:



is JAS 01 10 But the rich, in that he {is} made low: because as 
the flower of the grass he shall pass away.



is JAS 01 11 For the sun {is} no sooner risen with a burning 
heat, but it withereth the grass, and the flower thereof falleth,
 and the grace of the fashion of it perisheth: so also shall the 
rich man fade away in his ways.



is JAS 01 12 Blessed is] the man that endureth temptation: for 
when he {is} tried, he shall receive the crown of life, which 
the Lord hath promised to them that love him.



is JAS 01 12 Blessed {is}] the man that endureth temptation: for 
when he is tried, he shall receive the crown of life, which the 
Lord hath promised to them that love him.



is JAS 01 13 Let no man say when he {is} tempted, I am tempted 
of God: for God cannot be tempted with evil, neither tempteth he 
any man:



is JAS 01 14 But every man {is} tempted, when he is drawn away 
of his own lust, and enticed.



is JAS 01 14 But every man is tempted, when he {is} drawn away 
of his own lust, and enticed.



is JAS 01 15 Then when lust hath conceived, it bringeth forth 
sin: and sin, when it {is} finished, bringeth forth death.



is JAS 01 17 Every good gift and every perfect gift is from 
above, and cometh down from the Father of lights, with whom {is} 
no variableness, neither shadow of turning.



is JAS 01 17 Every good gift and every perfect gift {is} from 
above, and cometh down from the Father of lights, with whom is 
no variableness, neither shadow of turning.



is JAS 01 21 Wherefore lay apart all filthiness and superfluity 
of naughtiness, and receive with meekness the engrafted word, 
which {is} able to save your souls.



is JAS 01 23 For if any be a hearer of the word, and not a doer, 
he {is} like unto a man beholding his natural face in a glass:



is JAS 01 26 If any man among you seem to be religious, and 
bridleth not his tongue, but deceiveth his own heart, this man's 
religion {is}] vain.



is JAS 01 27 Pure religion and undefiled before God and the 
Father {is} this, To visit the fatherless and widows in their 
affliction, and] to keep himself unspotted from the world.



is JAS 02 10 For whosoever shall keep the whole law, and yet 
offend in one point], he {is} guilty of all.



is JAS 02 17 Even so faith, if it hath not works, {is} dead, 
being alone.



is JAS 02 19 Thou believest that there {is} one God; thou doest 
well: the devils also believe, and tremble.



is JAS 02 20 But wilt thou know, O vain man, that faith without 
works {is} dead?



is JAS 02 24 Ye see then how that by works a man {is} justified, 
and not by faith only.



is JAS 02 26 For as the body without the spirit {is} dead, so 
faith without works is dead also.



is JAS 02 26 For as the body without the spirit is dead, so 
faith without works {is} dead also.



is JAS 03 02 For in many things we offend all. If any man offend 
not in word, the same {is}] a perfect man, and] able also to 
bridle the whole body.



is JAS 03 05 Even so the tongue {is} a little member, and 
boasteth great things. Behold, how great a matter a little fire 
kindleth!



is JAS 03 06 And the tongue {is}] a fire, a world of iniquity: 
so is the tongue among our members, that it defileth the whole 
body, and setteth on fire the course of nature; and it is set on 
fire of hell.



is JAS 03 06 And the tongue is] a fire, a world of iniquity: so 
{is} the tongue among our members, that it defileth the whole 
body, and setteth on fire the course of nature; and it is set on 
fire of hell.



is JAS 03 06 And the tongue is] a fire, a world of iniquity: so 
is the tongue among our members, that it defileth the whole body,
 and setteth on fire the course of nature; and it {is} set on 
fire of hell.



is JAS 03 07 For every kind of beasts, and of birds, and of 
serpents, and of things in the sea, {is} tamed, and hath been 
tamed of mankind:



is JAS 03 08 But the tongue can no man tame; it {is}] an unruly 
evil, full of deadly poison.



is JAS 03 13 Who {is}] a wise man and endued with knowledge 
among you? let him show out of a good conversation his works 
with meekness of wisdom.



is JAS 03 15 This wisdom descendeth not from above, but {is}] 
earthly, sensual, devilish.



is JAS 03 16 For where envying and strife {is}], there is] 
confusion and every evil work.



is JAS 03 16 For where envying and strife is], there {is}] 
confusion and every evil work.



is JAS 03 17 But the wisdom that {is} from above is first pure, 
then peaceable, gentle, and] easy to be entreated, full of mercy 
and good fruits, without partiality, and without hypocrisy.



is JAS 03 17 But the wisdom that is from above {is} first pure, 
then peaceable, gentle, and] easy to be entreated, full of mercy 
and good fruits, without partiality, and without hypocrisy.



is JAS 03 18 And the fruit of righteousness {is} sown in peace 
of them that make peace.



is JAS 04 04 Ye adulterers and adulteresses, know ye not that 
the friendship of the world is enmity with God? whosoever 
therefore will be a friend of the world {is} the enemy of God.



is JAS 04 04 Ye adulterers and adulteresses, know ye not that 
the friendship of the world {is} enmity with God? whosoever 
therefore will be a friend of the world is the enemy of God.



is JAS 04 12 There is one lawgiver, who {is} able to save and to 
destroy: who art thou that judgest another?



is JAS 04 12 There {is} one lawgiver, who is able to save and to 
destroy: who art thou that judgest another?



is JAS 04 14 Whereas ye know not what shall be] on the morrow. 
For what is] your life? It {is} even a vapour, that appeareth 
for a little time, and then vanisheth away.



is JAS 04 14 Whereas ye know not what shall be] on the morrow. 
For what {is}] your life? It is even a vapour, that appeareth 
for a little time, and then vanisheth away.



is JAS 04 16 But now ye rejoice in your boastings: all such 
rejoicing {is} evil.



is JAS 04 17 Therefore to him that knoweth to do good, and doeth 
it] not, to him it {is} sin.



is JAS 05 03 Your gold and silver {is} cankered; and the rust of 
them shall be a witness against you, and shall eat your flesh as 
it were fire. Ye have heaped treasure together for the last days.



is JAS 05 04 Behold, the hire of the labourers who have reaped 
down your fields, which {is} of you kept back by fraud, crieth: 
and the cries of them which have reaped are entered into the 
ears of the Lord of sabaoth.



is JAS 05 11 Behold, we count them happy which endure. Ye have 
heard of the patience of Job, and have seen the end of the Lord; 
that the Lord {is} very pitiful, and of tender mercy.



Is JAS 05 13 Is any among you afflicted? let him pray. {Is} any 
merry? let him sing psalms.



Is JAS 05 13 {Is} any among you afflicted? let him pray. Is any 
merry? let him sing psalms.



Is JAS 05 14 {Is} any sick among you? let him call for the 
elders of the church; and let them pray over him, anointing him 
with oil in the name of the Lord:



Isaac JAS 02 21 Was not Abraham our father justified by works, 
when he had offered {Isaac} his son upon the altar?



it JAS 01 02 My brethren, count {it} all joy when ye fall into 
divers temptations;



it JAS 01 05 If any of you lack wisdom, let him ask of God, that 
giveth to all men] liberally, and upbraideth not; and {it} shall 
be given him.



it JAS 01 11 For the sun is no sooner risen with a burning heat, 
but it withereth the grass, and the flower thereof falleth, and 
the grace of the fashion of {it} perisheth: so also shall the 
rich man fade away in his ways.



it JAS 01 11 For the sun is no sooner risen with a burning heat, 
but {it} withereth the grass, and the flower thereof falleth, 
and the grace of the fashion of it perisheth: so also shall the 
rich man fade away in his ways.



it JAS 01 15 Then when lust hath conceived, {it} bringeth forth 
sin: and sin, when it is finished, bringeth forth death.



it JAS 01 15 Then when lust hath conceived, it bringeth forth 
sin: and sin, when {it} is finished, bringeth forth death.



it JAS 02 14 What doth {it}] profit, my brethren, though a man 
say he hath faith, and have not works? can faith save him?



it JAS 02 16 And one of you say unto them, Depart in peace, be 
ye] warmed and filled; notwithstanding ye give them not those 
things which are needful to the body; what doth {it}] profit?



it JAS 02 17 Even so faith, if {it} hath not works, is dead, 
being alone.



it JAS 02 23 And the scripture was fulfilled which saith, 
Abraham believed God, and {it} was imputed unto him for 
righteousness: and he was called the Friend of God.



it JAS 03 06 And the tongue is] a fire, a world of iniquity: so 
is the tongue among our members, that it defileth the whole body,
 and setteth on fire the course of nature; and {it} is set on 
fire of hell.



it JAS 03 06 And the tongue is] a fire, a world of iniquity: so 
is the tongue among our members, that {it} defileth the whole 
body, and setteth on fire the course of nature; and it is set on 
fire of hell.



it JAS 03 08 But the tongue can no man tame; {it} is] an unruly 
evil, full of deadly poison.



it JAS 04 03 Ye ask, and receive not, because ye ask amiss, that 
ye may consume {it}] upon your lusts.



It JAS 04 14 Whereas ye know not what shall be] on the morrow. 
For what is] your life? {It} is even a vapour, that appeareth 
for a little time, and then vanisheth away.



it JAS 04 17 Therefore to him that knoweth to do good, and doeth 
{it}] not, to him it is sin.



it JAS 04 17 Therefore to him that knoweth to do good, and doeth 
it] not, to him {it} is sin.



it JAS 05 03 Your gold and silver is cankered; and the rust of 
them shall be a witness against you, and shall eat your flesh as 
{it} were fire. Ye have heaped treasure together for the last 
days.



it JAS 05 07 Be patient therefore, brethren, unto the coming of 
the Lord. Behold, the husbandman waiteth for the precious fruit 
of the earth, and hath long patience for {it}, until he receive 
the early and latter rain.



it JAS 05 17 Elias was a man subject to like passions as we are, 
and he prayed earnestly that it might not rain: and {it} rained 
not on the earth by the space of three years and six months.



it JAS 05 17 Elias was a man subject to like passions as we are, 
and he prayed earnestly that {it} might not rain: and it rained 
not on the earth by the space of three years and six months.





























































































































































































































































































































































































































































































































































































































































































































































































































































































































































































































































































































 

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