PR-30: 11 [There is] a generation [that] curseth their father, 
and doth not bless their mother. <bless> <curseth> <doth> 
<father> <generation> <mother> <there>

PR-30: 12 [There is] a generation [that are] pure in their own 
eyes, and [yet] is not washed from their filthiness. <are> 
<eyes> <filthiness> <generation> <own> <pure> <there> <washed> 
<yet>

PR-30: 13 [There is] a generation, O how lofty are their eyes! 
and their eyelids are lifted up. <are> <eyes> <eyelids> 
<generation> <how> <lifted> <lofty> <there>

PR-30: 14 [There is] a generation, whose teeth [are as] swords, 
and their jaw teeth [as] knives, to devour the poor from off the 
earth, and the needy from [among] men. <among> <are> <devour> 
<earth> <generation> <jaw> <knives> <men> <needy> <off> <poor> 
<swords> <teeth> <there> <whose>

PR-30: 15 The horseleach hath two daughters, [crying] , Give, 
give. There are three [things that] are never satisfied, [yea] , 
four [things] say not, [It is] enough: <are> <crying> 
<daughters> <enough> <four> <give> <hath> <horseleach> <never> 
<satisfied> <say> <there> <things> <three> <two> <yea>

PR-30: 16 The grave; and the barren womb; the earth [that] is 
not filled with water; and the fire [that] saith not, [It is] 
enough. <barren> <earth> <enough> <filled> <fire> <grave> 
<saith> <water> <with> <womb>

PR-30: 17 The eye [that] mocketh at [his] father, and despiseth 
to obey [his] mother, the ravens of the valley shall pick it out,
 and the young eagles shall eat it. <despiseth> <eagles> <eat> 
<eye> <father> <mocketh> <mother> <obey> <pick> <ravens> 
<valley> <young>

PR-30: 18 There be three [things which] are too wonderful for me,
 yea, four which I know not: <are> <four> <know> <there> 
<things> <three> <too> <which> <wonderful> <yea>

PR-30: 19 The way of an eagle in the air; the way of a serpent 
upon a rock; the way of a ship in the midst of the sea; and the 
way of a man with a maid. <air> <eagle> <maid> <man> <midst> 
<rock> <sea> <serpent> <ship> <way> <with>

PR-30: 20 Such [is] the way of an adulterous woman; she eateth, 
and wipeth her mouth, and saith, I have done no wickedness. 
<adulterous> <done> <eateth> <have> <mouth> <no> <saith> <she> 
<such> <way> <wickedness> <wipeth> <woman>

PR-30: 21 For three [things] the earth is disquieted, and for 
four [which] it cannot bear: <bear> <cannot> <disquieted> 
<earth> <four> <things> <three> <which>

PR-30: 22 For a servant when he reigneth; and a fool when he is 
filled with meat; <filled> <fool> <meat> <reigneth> <servant> 
<when> <with>

PR-30: 23 For an odious [woman] when she is married; and an 
handmaid that is heir to her mistress. <handmaid> <heir> 
<married> <mistress> <odious> <she> <when> <woman>

PR-30: 24 There be four [things which are] little upon the earth,
 but they [are] exceeding wise: <are> <earth> <exceeding> <four> 
<little> <there> <things> <which> <wise>

PR-30: 25 The ants [are] a people not strong, yet they prepare 
their meat in the summer; <ants> <are> <meat> <people> <prepare> 
<strong> <summer> <yet>

PR-30: 26 The conies [are but] a feeble folk, yet make they 
their houses in the rocks; <are> <conies> <feeble> <folk> 
<houses> <make> <rocks> <yet>

PR-30: 27 The locusts have no king, yet go they forth all of 
them by bands; <all> <bands> <forth> <go> <have> <king> 
<locusts> <no> <yet>

PR-30: 28 The spider taketh hold with her hands, and is in 
kings' palaces. <hands> <hold> <palaces> <spider> <taketh> <with>

PR-30: 29 There be three [things] which go well, yea, four are 
comely in going: <are> <comely> <four> <go> <going> <there> 
<things> <three> <well> <which> <yea>

PR-30: 30 A lion [which is] strongest among beasts, and turneth 
not away for any; <among> <any> <away> <beasts> <lion> 
<strongest> <turneth> <which>

PR-30: 31 A greyhound; an he goat also; and a king, against whom 
[there is] no rising up. <against> <also> <goat> <greyhound> 
<king> <no> <rising> <there> <whom>

PR-30: 32 If thou hast done foolishly in lifting up thyself, or 
if thou hast thought evil, [lay] thine hand upon thy mouth. 
<done> <evil> <foolishly> <hand> <hast> <lay> <lifting> <mouth> 
<or> <thine> <thought> <thyself>

PR-30: 33 Surely the churning of milk bringeth forth butter, and 
the wringing of the nose bringeth forth blood: so the forcing of 
wrath bringeth forth strife. <blood> <bringeth> <butter> 
<churning> <forcing> <forth> <milk> <nose> <so> <strife> 
<surely> <wrath> <wringing>

PR-31: 1 The words of king Lemuel, the prophecy that his mother 
taught him. <him> <king> <lemuel> <mother> <prophecy> <taught> 
<words>

PR-31: 2 What, my son? and what, the son of my womb? and what, 
the son of my vows? <son> <vows> <what> <womb>

PR-31: 3 Give not thy strength unto women, nor thy ways to that 
which destroyeth kings. <destroyeth> <give> <kings> <nor> 
<strength> <ways> <which> <women>

PR-31: 4 [It is] not for kings, O Lemuel, [it is] not for kings 
to drink wine; nor for princes strong drink: <drink> <kings> 
<lemuel> <nor> <princes> <strong> <wine>

PR-31: 5 Lest they drink, and forget the law, and pervert the 
judgment of any of the afflicted. <afflicted> <any> <drink> 
<forget> <judgment> <law> <lest> <pervert>

PR-31: 6 Give strong drink unto him that is ready to perish, and 
wine unto those that be of heavy hearts. <drink> <give> <hearts> 
<heavy> <him> <perish> <ready> <strong> <those> <wine>

PR-31: 7 Let him drink, and forget his poverty, and remember his 
misery no more. <drink> <forget> <him> <let> <misery> <more> 
<no> <poverty> <remember>

PR-31: 8 Open thy mouth for the dumb in the cause of all such as 
are appointed to destruction. <all> <appointed> <are> <cause> 
<destruction> <dumb> <mouth> <open> <such>

PR-31: 9 Open thy mouth, judge righteously, and plead the cause 
of the poor and needy. <cause> <judge> <mouth> <needy> <open> 
<plead> <poor> <righteously>

PR-31: 10 Who can find a virtuous woman? for her price [is] far 
above rubies. <can> <far> <find> <price> <rubies> <virtuous> 
<who> <woman>

PR-31: 11 The heart of her husband doth safely trust in her, so 
that he shall have no need of spoil. <doth> <have> <heart> 
<husband> <need> <no> <safely> <so> <spoil> <trust>

PR-31: 12 She will do him good and not evil all the days of her 
life. <all> <days> <do> <evil> <good> <him> <life> <she> <will>

PR-31: 13 She seeketh wool, and flax, and worketh willingly with 
her hands. <flax> <hands> <seeketh> <she> <willingly> <with> 
<wool> <worketh>

PR-31: 14 She is like the merchants' ships; she bringeth her 
food from afar. <afar> <bringeth> <food> <like> <she> <ships>

PR-31: 15 She riseth also while it is yet night, and giveth meat 
to her household, and a portion to her maidens. <also> <giveth> 
<household> <maidens> <meat> <night> <portion> <riseth> <she> 
<while> <yet>

PR-31: 16 She considereth a field, and buyeth it: with the fruit 
of her hands she planteth a vineyard. <buyeth> <considereth> 
<field> <fruit> <hands> <planteth> <she> <vineyard> <with>

PR-31: 17 She girdeth her loins with strength, and strengtheneth 
her arms. <arms> <girdeth> <loins> <she> <strength> 
<strengtheneth> <with>

PR-31: 18 She perceiveth that her merchandise [is] good: her 
candle goeth not out by night. <candle> <goeth> <good> 
<merchandise> <night> <perceiveth> <she>

PR-31: 19 She layeth her hands to the spindle, and her hands 
hold the distaff. <distaff> <hands> <hold> <layeth> <she> 
<spindle>

PR-31: 20 She stretcheth out her hand to the poor; yea, she 
reacheth forth her hands to the needy. <forth> <hand> <hands> 
<needy> <poor> <reacheth> <she> <stretcheth> <yea>

PR-31: 21 She is not afraid of the snow for her household: for 
all her household [are] clothed with scarlet. <afraid> <all> 
<are> <clothed> <household> <scarlet> <she> <snow> <with>

PR-31: 22 She maketh herself coverings of tapestry; her clothing 
[is] silk and purple. <clothing> <coverings> <herself> <maketh> 
<purple> <she> <silk> <tapestry>

PR-31: 23 Her husband is known in the gates, when he sitteth 
among the elders of the land. <among> <elders> <gates> <husband> 
<known> <land> <sitteth> <when>

PR-31: 24 She maketh fine linen, and selleth [it] ; and 
delivereth girdles unto the merchant. <delivereth> <fine> 
<girdles> <linen> <maketh> <merchant> <selleth> <she>

PR-31: 25 Strength and honour [are] her clothing; and she shall 
rejoice in time to come. <are> <clothing> <come> <honour> 
<rejoice> <she> <strength> <time>

PR-31: 26 She openeth her mouth with wisdom; and in her tongue 
[is] the law of kindness. <kindness> <law> <mouth> <openeth> 
<she> <tongue> <wisdom> <with>

PR-31: 27 She looketh well to the ways of her household, and 
eateth not the bread of idleness. <bread> <eateth> <household> 
<idleness> <looketh> <she> <ways> <well>

PR-31: 28 Her children arise up, and call her blessed; her 
husband [also] , and he praiseth her. <also> <arise> <blessed> 
<call> <children> <husband> <praiseth>

PR-31: 29 Many daughters have done virtuously, but thou 
excellest them all. <all> <daughters> <done> <excellest> <have> 
<many> <virtuously>

PR-31: 30 Favour [is] deceitful, and beauty [is] vain: [but] a 
woman [that] feareth the LORD, she shall be praised. <beauty> 
<deceitful> <favour> <feareth> <lord> <praised> <she> <vain> 
<woman>

PR-31: 31 Give her of the fruit of her hands; and let her own 
works praise her in the gates. <fruit> <gates> <give> <hands> 
<let> <own> <praise> <works>

EC-1: 1 The words of the Preacher, the son of David, king in 
Jerusalem. <david> <jerusalem> <king> <preacher> <son> <words>

EC-1: 2 Vanity of vanities, saith the Preacher, vanity of 
vanities; all [is] vanity. <all> <preacher> <saith> <vanities> 
<vanity>

EC-1: 3 What profit hath a man of all his labour which he taketh 
under the sun? <all> <hath> <labour> <man> <profit> <sun> 
<taketh> <under> <what> <which>

EC-1: 4 [One] generation passeth away, and [another] generation 
cometh: but the earth abideth for ever. <another> <away> 
<cometh> <earth> <ever> <generation> <one> <passeth>

EC-1: 5 The sun also ariseth, and the sun goeth down, and 
hasteth to his place where he arose. <also> <ariseth> <arose> 
<down> <goeth> <hasteth> <place> <sun> <where>

EC-1: 6 The wind goeth toward the south, and turneth about unto 
the north; it whirleth about continually, and the wind returneth 
again according to his circuits. <again> <circuits> 
<continually> <goeth> <north> <returneth> <south> <toward> 
<turneth> <whirleth> <wind>

EC-1: 7 All the rivers run into the sea; yet the sea [is] not 
full; unto the place from whence the rivers come, thither they 
return again. <again> <all> <come> <full> <into> <place> 
<return> <rivers> <run> <sea> <thither> <whence> <yet>

EC-1: 8 All things [are] full of labour; man cannot utter [it] : 
the eye is not satisfied with seeing, nor the ear filled with 
hearing. <all> <are> <cannot> <ear> <eye> <filled> <full> 
<hearing> <labour> <man> <nor> <satisfied> <seeing> <things> 
<utter> <with>

EC-1: 9 The thing that hath been, it [is that] which shall be; 
and that which is done [is] that which shall be done: and [there 
is] no new [thing] under the sun. <been> <done> <hath> <new> 
<no> <sun> <there> <thing> <under> <which>

EC-1: 10 Is there [any] thing whereof it may be said, See, this 
[is] new? it hath been already of old time, which was before us. 
<already> <any> <been> <before> <hath> <may> <new> <old> <said> 
<see> <there> <thing> <this> <time> <whereof> <which>

EC-1: 11 [There is] no remembrance of former [things] ; neither 
shall there be [any] remembrance of [things] that are to come 
with [those] that shall come after. <after> <any> <are> <come> 
<former> <neither> <no> <remembrance> <there> <things> <those> 
<with>

EC-1: 12 I the Preacher was king over Israel in Jerusalem. 
<israel> <jerusalem> <king> <over> <preacher>

EC-1: 13 And I gave my heart to seek and search out by wisdom 
concerning all [things] that are done under heaven: this sore 
travail hath God given to the sons of man to be exercised 
therewith. <all> <are> <concerning> <done> <exercised> <gave> 
<given> <god> <hath> <heart> <heaven> <man> <search> <seek> 
<sons> <sore> <therewith> <things> <this> <travail> <under> 
<wisdom>

EC-1: 14 I have seen all the works that are done under the sun; 
and, behold, all [is] vanity and vexation of spirit. <all> <are> 
<behold> <done> <have> <seen> <spirit> <sun> <under> <vanity> 
<vexation> <works>

EC-1: 15 [That which is] crooked cannot be made straight: and 
that which is wanting cannot be numbered. <cannot> <crooked> 
<made> <numbered> <straight> <wanting> <which>

EC-1: 16 I communed with mine own heart, saying, Lo, I am come 
to great estate, and have gotten more wisdom than all [they] 
that have been before me in Jerusalem: yea, my heart had great 
experience of wisdom and knowledge. <all> <been> <before> <come> 
<communed> <estate> <experience> <gotten> <great> <had> <have> 
<heart> <jerusalem> <knowledge> <lo> <mine> <more> <own> 
<saying> <than> <wisdom> <with> <yea>

EC-1: 17 And I gave my heart to know wisdom, and to know madness 
and folly: I perceived that this also is vexation of spirit. 
<also> <folly> <gave> <heart> <know> <madness> <perceived> 
<spirit> <this> <vexation> <wisdom>

EC-1: 18 For in much wisdom [is] much grief: and he that 
increaseth knowledge increaseth sorrow. <grief> <increaseth> 
<knowledge> <much> <sorrow> <wisdom>

EC-2: 1 I said in mine heart, Go to now, I will prove thee with 
mirth, therefore enjoy pleasure: and, behold, this also [is] 
vanity. <also> <behold> <enjoy> <go> <heart> <mine> <mirth> 
<now> <pleasure> <prove> <said> <therefore> <this> <vanity> 
<will> <with>

EC-2: 2 I said of laughter, [It is] mad: and of mirth, What 
doeth it? <doeth> <laughter> <mad> <mirth> <said> <what>

EC-2: 3 I sought in mine heart to give myself unto wine, yet 
acquainting mine heart with wisdom; and to lay hold on folly, 
till I might see what [was] that good for the sons of men, which 
they should do under the heaven all the days of their life. 
<all> <days> <do> <folly> <give> <good> <heart> <heaven> <hold> 
<lay> <life> <men> <might> <mine> <myself> <on> <see> <should> 
<sons> <sought> <till> <under> <what> <which> <wine> <wisdom> 
<with> <yet>

EC-2: 4 I made me great works; I builded me houses; I planted me 
vineyards: <builded> <great> <houses> <made> <planted> 
<vineyards> <works>

EC-2: 5 I made me gardens and orchards, and I planted trees in 
them of all [kind of] fruits: <all> <fruits> <gardens> <kind> 
<made> <orchards> <planted> <trees>

EC-2: 6 I made me pools of water, to water therewith the wood 
that bringeth forth trees: <bringeth> <forth> <made> <pools> 
<therewith> <trees> <water> <wood>

EC-2: 7 I got [me] servants and maidens, and had servants born 
in my house; also I had great possessions of great and small 
cattle above all that were in Jerusalem before me: <all> <also> 
<before> <born> <cattle> <got> <great> <had> <house> <jerusalem> 
<maidens> <possessions> <servants> <small>

EC-2: 8 I gathered me also silver and gold, and the peculiar 
treasure of kings and of the provinces: I gat me men singers and 
women singers, and the delights of the sons of men, [as] musical 
instruments, and that of all sorts. <all> <also> <delights> 
<gat> <gathered> <gold> <instruments> <kings> <men> <musical> 
<peculiar> <provinces> <silver> <singers> <sons> <sorts> 
<treasure> <women>

EC-2: 9 So I was great, and increased more than all that were 
before me in Jerusalem: also my wisdom remained with me. <all> 
<also> <before> <great> <increased> <jerusalem> <more> 
<remained> <so> <than> <wisdom> <with>

EC-2: 10 And whatsoever mine eyes desired I kept not from them, 
I withheld not my heart from any joy; for my heart rejoiced in 
all my labour: and this was my portion of all my labour. <all> 
<any> <desired> <eyes> <heart> <joy> <kept> <labour> <mine> 
<portion> <rejoiced> <this> <whatsoever> <withheld>

EC-2: 11 Then I looked on all the works that my hands had 
wrought, and on the labour that I had laboured to do: and, 
behold, all [was] vanity and vexation of spirit, and [there was] 
no profit under the sun. <all> <behold> <do> <had> <hands> 
<labour> <laboured> <looked> <no> <on> <profit> <spirit> <sun> 
<then> <there> <under> <vanity> <vexation> <works> <wrought>

EC-2: 12 And I turned myself to behold wisdom, and madness, and 
folly: for what [can] the man [do] that cometh after the king? 
[even] that which hath been already done. <after> <already> 
<been> <behold> <can> <cometh> <do> <done> <even> <folly> <hath> 
<king> <madness> <man> <myself> <turned> <what> <which> <wisdom>

EC-2: 13 Then I saw that wisdom excelleth folly, as far as light 
excelleth darkness. <darkness> <excelleth> <far> <folly> <light> 
<saw> <then> <wisdom>

EC-2: 14 The wise man's eyes [are] in his head; but the fool 
walketh in darkness: and I myself perceived also that one event 
happeneth to them all. <all> <also> <are> <darkness> <event> 
<eyes> <fool> <happeneth> <head> <myself> <one> <perceived> 
<walketh> <wise>

EC-2: 15 Then said I in my heart, As it happeneth to the fool, 
so it happeneth even to me; and why was I then more wise? Then I 
said in my heart, that this also [is] vanity. <also> <even> 
<fool> <happeneth> <heart> <more> <said> <so> <then> <this> 
<vanity> <why> <wise>

EC-2: 16 For [there is] no remembrance of the wise more than of 
the fool for ever; seeing that which now [is] in the days to 
come shall all be forgotten. And how dieth the wise [man] ? as 
the fool. <all> <come> <days> <dieth> <ever> <fool> <forgotten> 
<how> <man> <more> <no> <now> <remembrance> <seeing> <than> 
<there> <which> <wise>

EC-2: 17 Therefore I hated life; because the work that is 
wrought under the sun [is] grievous unto me: for all [is] vanity 
and vexation of spirit. <all> <because> <grievous> <hated> 
<life> <spirit> <sun> <therefore> <under> <vanity> <vexation> 
<work> <wrought>

EC-2: 18 Yea, I hated all my labour which I had taken under the 
sun: because I should leave it unto the man that shall be after 
me. <after> <all> <because> <had> <hated> <labour> <leave> <man> 
<should> <sun> <taken> <under> <which> <yea>

EC-2: 19 And who knoweth whether he shall be a wise [man] or a 
fool? yet shall he have rule over all my labour wherein I have 
laboured, and wherein I have showed myself wise under the sun. 
This [is] also vanity. <all> <also> <fool> <have> <knoweth> 
<labour> <laboured> <man> <myself> <or> <over> <rule> <showed> 
<sun> <this> <under> <vanity> <wherein> <whether> <who> <wise> 
<yet>

EC-2: 20 Therefore I went about to cause my heart to despair of 
all the labour which I took under the sun. <all> <cause> 
<despair> <heart> <labour> <sun> <therefore> <took> <under> 
<went> <which>

EC-2: 21 For there is a man whose labour [is] in wisdom, and in 
knowledge, and in equity; yet to a man that hath not laboured 
therein shall he leave it [for] his portion. This also [is] 
vanity and a great evil. <also> <equity> <evil> <great> <hath> 
<knowledge> <labour> <laboured> <leave> <man> <portion> <there> 
<therein> <this> <vanity> <whose> <wisdom> <yet>

EC-2: 22 For what hath man of all his labour, and of the 
vexation of his heart, wherein he hath laboured under the sun? 
<all> <hath> <heart> <labour> <laboured> <man> <sun> <under> 
<vexation> <what> <wherein>

EC-2: 23 For all his days [are] sorrows, and his travail grief; 
yea, his heart taketh not rest in the night. This is also vanity.
 <all> <also> <are> <days> <grief> <heart> <night> <rest> 
<sorrows> <taketh> <this> <travail> <vanity> <yea>

EC-2: 24 [There is] nothing better for a man, [than] that he 
should eat and drink, and [that] he should make his soul enjoy 
good in his labour. This also I saw, that it [was] from the hand 
of God. <also> <better> <drink> <eat> <enjoy> <god> <good> 
<hand> <labour> <make> <man> <nothing> <saw> <should> <soul> 
<than> <there> <this>

EC-2: 25 For who can eat, or who else can hasten [hereunto] , 
more than I? <can> <eat> <else> <hasten> <hereunto> <more> <or> 
<than> <who>

EC-2: 26 For [God] giveth to a man that [is] good in his sight 
wisdom, and knowledge, and joy: but to the sinner he giveth 
travail, to gather and to heap up, that he may give to [him that 
is] good before God. This also [is] vanity and vexation of 
spirit. <also> <before> <gather> <give> <giveth> <god> <good> 
<heap> <him> <joy> <knowledge> <man> <may> <sight> <sinner> 
<spirit> <this> <travail> <vanity> <vexation> <wisdom>

EC-3: 1 To every [thing there is] a season, and a time to every 
purpose under the heaven: <every> <heaven> <purpose> <season> 
<there> <thing> <time> <under>

EC-3: 2 A time to be born, and a time to die; a time to plant, 
and a time to pluck up [that which is] planted; <born> <die> 
<plant> <planted> <pluck> <time> <which>

EC-3: 3 A time to kill, and a time to heal; a time to break down,
 and a time to build up; <break> <build> <down> <heal> <kill> 
<time>

EC-3: 4 A time to weep, and a time to laugh; a time to mourn, 
and a time to dance; <dance> <laugh> <mourn> <time> <weep>

EC-3: 5 A time to cast away stones, and a time to gather stones 
together; a time to embrace, and a time to refrain from 
embracing; <away> <cast> <embrace> <embracing> <gather> 
<refrain> <stones> <time> <together>

EC-3: 6 A time to get, and a time to lose; a time to keep, and a 
time to cast away; <away> <cast> <get> <keep> <lose> <time>

EC-3: 7 A time to rend, and a time to sew; a time to keep 
silence, and a time to speak; <keep> <rend> <sew> <silence> 
<speak> <time>

EC-3: 8 A time to love, and a time to hate; a time of war, and a 
time of peace. <hate> <love> <peace> <time> <war>

EC-3: 9 What profit hath he that worketh in that wherein he 
laboureth? <hath> <laboureth> <profit> <what> <wherein> <worketh>

EC-3: 10 I have seen the travail, which God hath given to the 
sons of men to be exercised in it. <exercised> <given> <god> 
<hath> <have> <men> <seen> <sons> <travail> <which>

EC-3: 11 He hath made every [thing] beautiful in his time: also 
he hath set the world in their heart, so that no man can find 
out the work that God maketh from the beginning to the end. 
<also> <beautiful> <beginning> <can> <end> <every> <find> <god> 
<hath> <heart> <made> <maketh> <man> <no> <set> <so> <thing> 
<time> <work> <world>

EC-3: 12 I know that [there is] no good in them, but for [a man] 
to rejoice, and to do good in his life. <do> <good> <know> 
<life> <man> <no> <rejoice> <there>

EC-3: 13 And also that every man should eat and drink, and enjoy 
the good of all his labour, it [is] the gift of God. <all> 
<also> <drink> <eat> <enjoy> <every> <gift> <god> <good> 
<labour> <man> <should>

EC-3: 14 I know that, whatsoever God doeth, it shall be for ever:
 nothing can be put to it, nor any thing taken from it: and God 
doeth [it] , that [men] should fear before him. <any> <before> 
<can> <doeth> <ever> <fear> <god> <him> <know> <men> <nor> 
<nothing> <put> <should> <taken> <thing> <whatsoever>

EC-3: 15 That which hath been is now; and that which is to be 
hath already been; and God requireth that which is past. 
<already> <been> <god> <hath> <now> <past> <requireth> <which>

EC-3: 16 And moreover I saw under the sun the place of judgment, 
[that] wickedness [was] there; and the place of righteousness, 
[that] iniquity [was] there. <iniquity> <judgment> <moreover> 
<place> <righteousness> <saw> <sun> <there> <under> <wickedness>

EC-3: 17 I said in mine heart, God shall judge the righteous and 
the wicked: for [there is] a time there for every purpose and 
for every work. <every> <god> <heart> <judge> <mine> <purpose> 
<righteous> <said> <there> <time> <wicked> <work>

EC-3: 18 I said in mine heart concerning the estate of the sons 
of men, that God might manifest them, and that they might see 
that they themselves are beasts. <are> <beasts> <concerning> 
<estate> <god> <heart> <manifest> <men> <might> <mine> <said> 
<see> <sons> <themselves>

EC-3: 19 For that which befalleth the sons of men befalleth 
beasts; even one thing befalleth them: as the one dieth, so 
dieth the other; yea, they have all one breath; so that a man 
hath no preeminence above a beast: for all [is] vanity. <all> 
<beast> <beasts> <befalleth> <breath> <dieth> <even> <hath> 
<have> <man> <men> <no> <one> <other> <preeminence> <so> <sons> 
<thing> <vanity> <which> <yea>

EC-3: 20 All go unto one place; all are of the dust, and all 
turn to dust again. <again> <all> <are> <dust> <go> <one> 
<place> <turn>

EC-3: 21 Who knoweth the spirit of man that goeth upward, and 
the spirit of the beast that goeth downward to the earth? 
<beast> <downward> <earth> <goeth> <knoweth> <man> <spirit> 
<upward> <who>

EC-3: 22 Wherefore I perceive that [there is] nothing better, 
than that a man should rejoice in his own works; for that [is] 
his portion: for who shall bring him to see what shall be after 
him? <after> <better> <bring> <him> <man> <nothing> <own> 
<perceive> <portion> <rejoice> <see> <should> <than> <there> 
<what> <wherefore> <who> <works>

EC-4: 1 So I returned, and considered all the oppressions that 
are done under the sun: and behold the tears of [such as were] 
oppressed, and they had no comforter; and on the side of their 
oppressors [there was] power; but they had no comforter. <all> 
<are> <behold> <comforter> <considered> <done> <had> <no> <on> 
<oppressed> <oppressions> <oppressors> <power> <returned> <side> 
<so> <such> <sun> <tears> <there> <under>

EC-4: 2 Wherefore I praised the dead which are already dead more 
than the living which are yet alive. <alive> <already> <are> 
<dead> <living> <more> <praised> <than> <wherefore> <which> <yet>

EC-4: 3 Yea, better [is he] than both they, which hath not yet 
been, who hath not seen the evil work that is done under the sun.
 <been> <better> <both> <done> <evil> <hath> <seen> <sun> <than> 
<under> <which> <who> <work> <yea> <yet>

EC-4: 4 Again, I considered all travail, and every right work, 
that for this a man is envied of his neighbour. This [is] also 
vanity and vexation of spirit. <again> <all> <also> <considered> 
<envied> <every> <man> <neighbour> <right> <spirit> <this> 
<travail> <vanity> <vexation> <work>

EC-4: 5 The fool foldeth his hands together, and eateth his own 
flesh. <eateth> <flesh> <foldeth> <fool> <hands> <own> <together>

EC-4: 6 Better [is] an handful [with] quietness, than both the 
hands full [with] travail and vexation of spirit. <better> 
<both> <full> <handful> <hands> <quietness> <spirit> <than> 
<travail> <vexation> <with>

EC-4: 7 Then I returned, and I saw vanity under the sun. 
<returned> <saw> <sun> <then> <under> <vanity>

EC-4: 8 There is one [alone] , and [there is] not a second; yea, 
he hath neither child nor brother: yet [is there] no end of all 
his labour; neither is his eye satisfied with riches; neither 
[saith he] , For whom do I labour, and bereave my soul of good? 
This [is] also vanity, yea, it [is] a sore travail. <all> 
<alone> <also> <bereave> <brother> <child> <do> <end> <eye> 
<good> <hath> <labour> <neither> <no> <nor> <one> <riches> 
<saith> <satisfied> <second> <sore> <soul> <there> <this> 
<travail> <vanity> <whom> <with> <yea> <yet>

EC-4: 9 Two [are] better than one; because they have a good 
reward for their labour. <are> <because> <better> <good> <have> 
<labour> <one> <reward> <than> <two>

EC-4: 10 For if they fall, the one will lift up his fellow: but 
woe to him [that is] alone when he falleth; for [he hath] not 
another to help him up. <alone> <another> <fall> <falleth> 
<fellow> <hath> <help> <him> <lift> <one> <when> <will> <woe>

EC-4: 11 Again, if two lie together, then they have heat: but 
how can one be warm [alone] ? <again> <alone> <can> <have> 
<heat> <how> <lie> <one> <then> <together> <two> <warm>

EC-4: 12 And if one prevail against him, two shall withstand him;
 and a threefold cord is not quickly broken. <against> <broken> 
<cord> <him> <one> <prevail> <quickly> <threefold> <two> 
<withstand>

EC-4: 13 Better [is] a poor and a wise child than an old and 
foolish king, who will no more be admonished. <better> <child> 
<foolish> <king> <more> <no> <old> <poor> <than> <who> <will> 
<wise>

EC-4: 14 For out of prison he cometh to reign; whereas also [he 
that is] born in his kingdom becometh poor. <also> <becometh> 
<born> <cometh> <kingdom> <poor> <prison> <reign> <whereas>

EC-4: 15 I considered all the living which walk under the sun, 
with the second child that shall stand up in his stead. <all> 
<child> <considered> <living> <second> <stand> <stead> <sun> 
<under> <walk> <which> <with>

EC-4: 16 [There is] no end of all the people, [even] of all that 
have been before them: they also that come after shall not 
rejoice in him. Surely this also [is] vanity and vexation of 
spirit. <after> <all> <also> <been> <before> <come> <end> <even> 
<have> <him> <no> <people> <rejoice> <spirit> <surely> <there> 
<this> <vanity> <vexation>

EC-5: 1 Keep thy foot when thou goest to the house of God, and 
be more ready to hear, than to give the sacrifice of fools: for 
they consider not that they do evil. <consider> <do> <evil> 
<fools> <foot> <give> <god> <goest> <hear> <house> <keep> <more> 
<ready> <sacrifice> <than> <when>

EC-5: 2 Be not rash with thy mouth, and let not thine heart be 
hasty to utter [any] thing before God: for God [is] in heaven, 
and thou upon earth: therefore let thy words be few. <any> 
<before> <earth> <few> <god> <hasty> <heart> <heaven> <let> 
<mouth> <rash> <therefore> <thine> <thing> <utter> <with> <words>

EC-5: 3 For a dream cometh through the multitude of business; 
and a fool's voice [is known] by multitude of words. <business> 
<cometh> <dream> <known> <multitude> <through> <voice> <words>

EC-5: 4 When thou vowest a vow unto God, defer not to pay it; 
for [he hath] no pleasure in fools: pay that which thou hast 
vowed. <defer> <fools> <god> <hast> <hath> <no> <pay> <pleasure> 
<vow> <vowed> <vowest> <when> <which>

EC-5: 5 Better [is it] that thou shouldest not vow, than that 
thou shouldest vow and not pay. <better> <pay> <shouldest> 
<than> <vow>

EC-5: 6 Suffer not thy mouth to cause thy flesh to sin; neither 
say thou before the angel, that it [was] an error: wherefore 
should God be angry at thy voice, and destroy the work of thine 
hands? <angel> <angry> <before> <cause> <destroy> <error> 
<flesh> <god> <hands> <mouth> <neither> <say> <should> <sin> 
<suffer> <thine> <voice> <wherefore> <work>

EC-5: 7 For in the multitude of dreams and many words [there 
are] also [divers] vanities: but fear thou God. <also> <are> 
<divers> <dreams> <fear> <god> <many> <multitude> <there> 
<vanities> <words>

EC-5: 8 If thou seest the oppression of the poor, and violent 
perverting of judgment and justice in a province, marvel not at 
the matter: for [he that is] higher than the highest regardeth; 
and [there be] higher than they. <higher> <highest> <judgment> 
<justice> <marvel> <matter> <oppression> <perverting> <poor> 
<province> <regardeth> <seest> <than> <there> <violent>

EC-5: 9 Moreover the profit of the earth is for all: the king 
[himself] is served by the field. <all> <earth> <field> 
<himself> <king> <moreover> <profit> <served>

EC-5: 10 He that loveth silver shall not be satisfied with 
silver; nor he that loveth abundance with increase: this [is] 
also vanity. <also> <increase> <loveth> <nor> <satisfied> 
<silver> <this> <vanity> <with>

EC-5: 11 When goods increase, they are increased that eat them: 
and what good [is there] to the owners thereof, saving the 
beholding [of them] with their eyes? <are> <beholding> <eat> 
<eyes> <good> <goods> <increase> <increased> <owners> <saving> 
<there> <thereof> <what> <when> <with>

EC-5: 12 The sleep of a labouring man [is] sweet, whether he eat 
little or much: but the abundance of the rich will not suffer 
him to sleep. <eat> <him> <labouring> <little> <man> <much> <or> 
<rich> <sleep> <suffer> <sweet> <whether> <will>

EC-5: 13 There is a sore evil [which] I have seen under the sun, 
[namely] , riches kept for the owners thereof to their hurt. 
<evil> <have> <hurt> <kept> <namely> <owners> <riches> <seen> 
<sore> <sun> <there> <thereof> <under> <which>

EC-5: 14 But those riches perish by evil travail: and he 
begetteth a son, and [there is] nothing in his hand. <begetteth> 
<evil> <hand> <nothing> <perish> <riches> <son> <there> <those> 
<travail>

EC-5: 15 As he came forth of his mother's womb, naked shall he 
return to go as he came, and shall take nothing of his labour, 
which he may carry away in his hand. <away> <came> <carry> 
<forth> <go> <hand> <labour> <may> <naked> <nothing> <return> 
<take> <which> <womb>

EC-5: 16 And this also [is] a sore evil, [that] in all points as 
he came, so shall he go: and what profit hath he that hath 
laboured for the wind? <all> <also> <came> <evil> <go> <hath> 
<laboured> <points> <profit> <so> <sore> <this> <what> <wind>

EC-5: 17 All his days also he eateth in darkness, and [he hath] 
much sorrow and wrath with his sickness. <all> <also> <darkness> 
<days> <eateth> <hath> <much> <sickness> <sorrow> <with> <wrath>

EC-5: 18 Behold [that] which I have seen: [it is] good and 
comely [for one] to eat and to drink, and to enjoy the good of 
all his labour that he taketh under the sun all the days of his 
life, which God giveth him: for it [is] his portion. <all> 
<behold> <comely> <days> <drink> <eat> <enjoy> <giveth> <god> 
<good> <have> <him> <labour> <life> <one> <portion> <seen> <sun> 
<taketh> <under> <which>

EC-5: 19 Every man also to whom God hath given riches and wealth,
 and hath given him power to eat thereof, and to take his 
portion, and to rejoice in his labour; this [is] the gift of God.
 <also> <eat> <every> <gift> <given> <god> <hath> <him> <labour> 
<man> <portion> <power> <rejoice> <riches> <take> <thereof> 
<this> <wealth> <whom>

EC-5: 20 For he shall not much remember the days of his life; 
because God answereth [him] in the joy of his heart. <answereth> 
<because> <days> <god> <heart> <him> <joy> <life> <much> 
<remember>

EC-6: 1 There is an evil which I have seen under the sun, and it 
[is] common among men: <among> <common> <evil> <have> <men> 
<seen> <sun> <there> <under> <which>

EC-6: 2 A man to whom God hath given riches, wealth, and honour, 
so that he wanteth nothing for his soul of all that he desireth, 
yet God giveth him not power to eat thereof, but a stranger 
eateth it: this [is] vanity, and it [is] an evil disease. <all> 
<desireth> <disease> <eat> <eateth> <evil> <given> <giveth> 
<god> <hath> <him> <honour> <man> <nothing> <power> <riches> 
<so> <soul> <stranger> <thereof> <this> <vanity> <wanteth> 
<wealth> <whom> <yet>

EC-6: 3 If a man beget an hundred [children] , and live many 
years, so that the days of his years be many, and his soul be 
not filled with good, and also [that] he have no burial; I say, 
[that] an untimely birth [is] better than he. <also> <beget> 
<better> <birth> <burial> <children> <days> <filled> <good> 
<have> <hundred> <live> <man> <many> <no> <say> <so> <soul> 
<than> <untimely> <with> <years>

EC-6: 4 For he cometh in with vanity, and departeth in darkness, 
and his name shall be covered with darkness. <cometh> <covered> 
<darkness> <departeth> <name> <vanity> <with>

EC-6: 5 Moreover he hath not seen the sun, nor known [any thing] 
: this hath more rest than the other. <any> <hath> <known> 
<more> <moreover> <nor> <other> <rest> <seen> <sun> <than> 
<thing> <this>

EC-6: 6 Yea, though he live a thousand years twice [told] , yet 
hath he seen no good: do not all go to one place? <all> <do> 
<go> <good> <hath> <live> <no> <one> <place> <seen> <though> 
<thousand> <told> <twice> <yea> <years> <yet>

EC-6: 7 All the labour of man [is] for his mouth, and yet the 
appetite is not filled. <all> <appetite> <filled> <labour> <man> 
<mouth> <yet>

EC-6: 8 For what hath the wise more than the fool? what hath the 
poor, that knoweth to walk before the living? <before> <fool> 
<hath> <knoweth> <living> <more> <poor> <than> <walk> <what> 
<wise>

EC-6: 9 Better [is] the sight of the eyes than the wandering of 
the desire: this [is] also vanity and vexation of spirit. <also> 
<better> <desire> <eyes> <sight> <spirit> <than> <this> <vanity> 
<vexation> <wandering>

EC-6: 10 That which hath been is named already, and it is known 
that it [is] man: neither may he contend with him that is 
mightier than he. <already> <been> <contend> <hath> <him> 
<known> <man> <may> <mightier> <named> <neither> <than> <which> 
<with>

EC-6: 11 Seeing there be many things that increase vanity, what 
[is] man the better? <better> <increase> <man> <many> <seeing> 
<there> <things> <vanity> <what>

EC-6: 12 For who knoweth what [is] good for man in [this] life, 
all the days of his vain life which he spendeth as a shadow? for 
who can tell a man what shall be after him under the sun? 
<after> <all> <can> <days> <good> <him> <knoweth> <life> <man> 
<shadow> <spendeth> <sun> <tell> <this> <under> <vain> <what> 
<which> <who>

EC-7: 1 A good name [is] better than precious ointment; and the 
day of death than the day of one's birth. <better> <birth> <day> 
<death> <good> <name> <ointment> <precious> <than>



 

~~~~~~