PHM-1: 14 But without thy mind would I do nothing; that thy 
benefit should not be as it were of necessity, but willingly. 
<benefit> <do> <mind> <necessity> <nothing> <should> <willingly> 
<without> <would>

PHM-1: 15 For perhaps he therefore departed for a season, that 
thou shouldest receive him for ever; <departed> <ever> <him> 
<perhaps> <receive> <season> <shouldest> <therefore>

PHM-1: 16 Not now as a servant, but above a servant, a brother 
beloved, specially to me, but how much more unto thee, both in 
the flesh, and in the Lord? <beloved> <both> <brother> <flesh> 
<how> <lord> <more> <much> <now> <servant> <specially>

PHM-1: 17 If thou count me therefore a partner, receive him as 
myself. <count> <him> <myself> <partner> <receive> <therefore>

PHM-1: 18 If he hath wronged thee, or oweth [thee] ought, put 
that on mine account; <hath> <mine> <on> <or> <ought> <oweth> 
<put> <wronged>

PHM-1: 19 I Paul have written [it] with mine own hand, I will 
repay [it] : albeit I do not say to thee how thou owest unto me 
even thine own self besides. <albeit> <besides> <do> <even> 
<hand> <have> <how> <mine> <owest> <own> <paul> <repay> <say> 
<self> <thine> <will> <with> <written>

PHM-1: 20 Yea, brother, let me have joy of thee in the Lord: 
refresh my bowels in the Lord. <bowels> <brother> <have> <joy> 
<let> <lord> <refresh> <yea>

PHM-1: 21 Having confidence in thy obedience I wrote unto thee, 
knowing that thou wilt also do more than I say. <also> 
<confidence> <do> <having> <knowing> <more> <obedience> <say> 
<than> <wilt> <wrote>

PHM-1: 22 But withal prepare me also a lodging: for I trust that 
through your prayers I shall be given unto you. <also> <given> 
<lodging> <prayers> <prepare> <through> <trust> <withal> <your>

PHM-1: 23 There salute thee Epaphras, my fellowprisoner in 
Christ Jesus; <christ> <epaphras> <fellowprisoner> <jesus> 
<salute> <there>

PHM-1: 24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. 
<aristarchus> <demas> <fellowlabourers> <lucas> <marcus>

PHM-1: 25 The grace of our Lord Jesus Christ [be] with your 
spirit. Amen. <amen> <christ> <grace> <jesus> <lord> <spirit> 
<with> <your>

HEB-1: 1 God, who at sundry times and in divers manners spake in 
time past unto the fathers by the prophets, <divers> <fathers> 
<god> <manners> <past> <prophets> <spake> <sundry> <time> 
<times> <who>

HEB-1: 2 Hath in these last days spoken unto us by [his] Son, 
whom he hath appointed heir of all things, by whom also he made 
the worlds; <all> <also> <appointed> <days> <hath> <heir> <last> 
<made> <son> <spoken> <these> <things> <whom> <worlds>

HEB-1: 3 Who being the brightness of [his] glory, and the 
express image of his person, and upholding all things by the 
word of his power, when he had by himself purged our sins, sat 
down on the right hand of the Majesty on high; <all> <being> 
<brightness> <down> <express> <glory> <had> <hand> <high> 
<himself> <image> <majesty> <on> <person> <power> <purged> 
<right> <sat> <sins> <things> <upholding> <when> <who> <word>

HEB-1: 4 Being made so much better than the angels, as he hath 
by inheritance obtained a more excellent name than they. 
<angels> <being> <better> <excellent> <hath> <inheritance> 
<made> <more> <much> <name> <obtained> <so> <than>

HEB-1: 5 For unto which of the angels said he at any time, Thou 
art my Son, this day have I begotten thee? And again, I will be 
to him a Father, and he shall be to me a Son? <again> <angels> 
<any> <art> <begotten> <day> <father> <have> <him> <said> <son> 
<this> <time> <which> <will>

HEB-1: 6 And again, when he bringeth in the firstbegotten into 
the world, he saith, And let all the angels of God worship him. 
<again> <all> <angels> <bringeth> <firstbegotten> <god> <him> 
<into> <let> <saith> <when> <world> <worship>

HEB-1: 7 And of the angels he saith, Who maketh his angels 
spirits, and his ministers a flame of fire. <angels> <fire> 
<flame> <maketh> <ministers> <saith> <spirits> <who>

HEB-1: 8 But unto the Son [he saith] , Thy throne, O God, [is] 
for ever and ever: a sceptre of righteousness [is] the sceptre 
of thy kingdom. <ever> <god> <kingdom> <righteousness> <saith> 
<sceptre> <son> <throne>

HEB-1: 9 Thou hast loved righteousness, and hated iniquity; 
therefore God, [even] thy God, hath anointed thee with the oil 
of gladness above thy fellows. <anointed> <even> <fellows> 
<gladness> <god> <hast> <hated> <hath> <iniquity> <loved> <oil> 
<righteousness> <therefore> <with>

HEB-1: 10 And, Thou, Lord, in the beginning hast laid the 
foundation of the earth; and the heavens are the works of thine 
hands: <are> <beginning> <earth> <foundation> <hands> <hast> 
<heavens> <laid> <lord> <thine> <works>

HEB-1: 11 They shall perish; but thou remainest; and they all 
shall wax old as doth a garment; <all> <doth> <garment> <old> 
<perish> <remainest> <wax>

HEB-1: 12 And as a vesture shalt thou fold them up, and they 
shall be changed: but thou art the same, and thy years shall not 
fail. <art> <changed> <fail> <fold> <same> <vesture> <years>

HEB-1: 13 But to which of the angels said he at any time, Sit on 
my right hand, until I make thine enemies thy footstool? 
<angels> <any> <enemies> <footstool> <hand> <make> <on> <right> 
<said> <sit> <thine> <time> <until> <which>

HEB-1: 14 Are they not all ministering spirits, sent forth to 
minister for them who shall be heirs of salvation? <all> <are> 
<forth> <heirs> <minister> <ministering> <salvation> <sent> 
<spirits> <who>

HEB-2: 1 Therefore we ought to give the more earnest heed to the 
things which we have heard, lest at any time we should let 
[them] slip. <any> <earnest> <give> <have> <heard> <heed> <lest> 
<let> <more> <ought> <should> <slip> <therefore> <things> <time> 
<which>

HEB-2: 2 For if the word spoken by angels was stedfast, and 
every transgression and disobedience received a just recompense 
of reward; <angels> <disobedience> <every> <just> <received> 
<recompense> <reward> <spoken> <stedfast> <transgression> <word>

HEB-2: 3 How shall we escape, if we neglect so great salvation; 
which at the first began to be spoken by the Lord, and was 
confirmed unto us by them that heard [him] ; <began> <confirmed> 
<escape> <first> <great> <heard> <him> <how> <lord> <neglect> 
<salvation> <so> <spoken> <which>

HEB-2: 4 God also bearing [them] witness, both with signs and 
wonders, and with divers miracles, and gifts of the Holy Ghost, 
according to his own will? <also> <bearing> <both> <divers> 
<ghost> <gifts> <god> <holy> <miracles> <own> <signs> <will> 
<with> <witness> <wonders>

HEB-2: 5 For unto the angels hath he not put in subjection the 
world to come, whereof we speak. <angels> <come> <hath> <put> 
<speak> <subjection> <whereof> <world>

HEB-2: 6 But one in a certain place testified, saying, What is 
man, that thou art mindful of him? or the son of man, that thou 
visitest him? <art> <certain> <him> <man> <mindful> <one> <or> 
<place> <saying> <son> <testified> <visitest> <what>

HEB-2: 7 Thou madest him a little lower than the angels; thou 
crownedst him with glory and honour, and didst set him over the 
works of thy hands: <angels> <crownedst> <didst> <glory> <hands> 
<him> <honour> <little> <lower> <madest> <over> <set> <than> 
<with> <works>

HEB-2: 8 Thou hast put all things in subjection under his feet. 
For in that he put all in subjection under him, he left nothing 
[that is] not put under him. But now we see not yet all things 
put under him. <all> <feet> <hast> <him> <left> <nothing> <now> 
<put> <see> <subjection> <things> <under> <yet>

HEB-2: 9 But we see Jesus, who was made a little lower than the 
angels for the suffering of death, crowned with glory and honour;
 that he by the grace of God should taste death for every man. 
<angels> <crowned> <death> <every> <glory> <god> <grace> 
<honour> <jesus> <little> <lower> <made> <man> <see> <should> 
<suffering> <taste> <than> <who> <with>

HEB-2: 10 For it became him, for whom [are] all things, and by 
whom [are] all things, in bringing many sons unto glory, to make 
the captain of their salvation perfect through sufferings. <all> 
<are> <became> <bringing> <captain> <glory> <him> <make> <many> 
<perfect> <salvation> <sons> <sufferings> <things> <through> 
<whom>

HEB-2: 11 For both he that sanctifieth and they who are 
sanctified [are] all of one: for which cause he is not ashamed 
to call them brethren, <all> <are> <ashamed> <both> <brethren> 
<call> <cause> <one> <sanctified> <sanctifieth> <which> <who>

HEB-2: 12 Saying, I will declare thy name unto my brethren, in 
the midst of the church will I sing praise unto thee. <brethren> 
<church> <declare> <midst> <name> <praise> <saying> <sing> <will>

HEB-2: 13 And again, I will put my trust in him. And again, 
Behold I and the children which God hath given me. <again> 
<behold> <children> <given> <god> <hath> <him> <put> <trust> 
<which> <will>

HEB-2: 14 Forasmuch then as the children are partakers of flesh 
and blood, he also himself likewise took part of the same; that 
through death he might destroy him that had the power of death, 
that is, the devil; <also> <are> <blood> <children> <death> 
<destroy> <devil> <flesh> <forasmuch> <had> <him> <himself> 
<likewise> <might> <part> <partakers> <power> <same> <then> 
<through> <took>

HEB-2: 15 And deliver them who through fear of death were all 
their lifetime subject to bondage. <all> <bondage> <death> 
<deliver> <fear> <lifetime> <subject> <through> <who>

HEB-2: 16 For verily he took not on [him the nature of] angels; 
but he took on [him] the seed of Abraham. <angels> <him> 
<nature> <on> <seed> <took> <verily>

HEB-2: 17 Wherefore in all things it behoved him to be made like 
unto [his] brethren, that he might be a merciful and faithful 
high priest in things [pertaining] to God, to make 
reconciliation for the sins of the people. <all> <behoved> 
<brethren> <faithful> <god> <high> <him> <like> <made> <make> 
<merciful> <might> <people> <pertaining> <priest> 
<reconciliation> <sins> <things> <wherefore>

HEB-2: 18 For in that he himself hath suffered being tempted, he 
is able to succour them that are tempted. <are> <being> <hath> 
<himself> <succour> <suffered> <tempted>

HEB-3: 1 Wherefore, holy brethren, partakers of the heavenly 
calling, consider the Apostle and High Priest of our profession, 
Christ Jesus; <apostle> <brethren> <calling> <christ> <consider> 
<heavenly> <high> <holy> <jesus> <partakers> <priest> 
<profession> <wherefore>

HEB-3: 2 Who was faithful to him that appointed him, as also 
Moses [was faithful] in all his house. <all> <also> <appointed> 
<faithful> <him> <house> <moses> <who>

HEB-3: 3 For this [man] was counted worthy of more glory than 
Moses, inasmuch as he who hath builded the house hath more 
honour than the house. <builded> <counted> <glory> <hath> 
<honour> <house> <inasmuch> <man> <more> <moses> <than> <this> 
<who> <worthy>

HEB-3: 4 For every house is builded by some [man] ; but he that 
built all things [is] God. <all> <builded> <built> <every> <god> 
<house> <man> <some> <things>

HEB-3: 5 And Moses verily [was] faithful in all his house, as a 
servant, for a testimony of those things which were to be spoken 
after; <after> <all> <faithful> <house> <moses> <servant> 
<spoken> <testimony> <things> <those> <verily> <which>

HEB-3: 6 But Christ as a son over his own house; whose house are 
we, if we hold fast the confidence and the rejoicing of the hope 
firm unto the end. <are> <christ> <confidence> <end> <fast> 
<firm> <hold> <hope> <house> <over> <own> <rejoicing> <son> 
<whose>

HEB-3: 7 Wherefore ( as the Holy Ghost saith, To day if ye will 
hear his voice, <day> <ghost> <hear> <holy> <saith> <voice> 
<wherefore> <will>

HEB-3: 8 Harden not your hearts, as in the provocation, in the 
day of temptation in the wilderness: <day> <harden> <hearts> 
<provocation> <temptation> <wilderness> <your>

HEB-3: 9 When your fathers tempted me, proved me, and saw my 
works forty years. <fathers> <forty> <proved> <saw> <tempted> 
<when> <works> <years> <your>

HEB-3: 10 Wherefore I was grieved with that generation, and said,
 They do alway err in [their] heart; and they have not known my 
ways. <alway> <do> <err> <generation> <grieved> <have> <heart> 
<known> <said> <ways> <wherefore> <with>

HEB-3: 11 So I sware in my wrath, They shall not enter into my 
rest. ) <enter> <into> <rest> <so> <sware> <wrath>

HEB-3: 12 Take heed, brethren, lest there be in any of you an 
evil heart of unbelief, in departing from the living God. <any> 
<brethren> <departing> <evil> <god> <heart> <heed> <lest> 
<living> <take> <there> <unbelief>

HEB-3: 13 But exhort one another daily, while it is called To 
day; lest any of you be hardened through the deceitfulness of 
sin. <another> <any> <called> <daily> <day> <deceitfulness> 
<exhort> <hardened> <lest> <one> <sin> <through> <while>

HEB-3: 14 For we are made partakers of Christ, if we hold the 
beginning of our confidence stedfast unto the end; <are> 
<beginning> <christ> <confidence> <end> <hold> <made> 
<partakers> <stedfast>

HEB-3: 15 While it is said, To day if ye will hear his voice, 
harden not your hearts, as in the provocation. <day> <harden> 
<hear> <hearts> <provocation> <said> <voice> <while> <will> 
<your>

HEB-3: 16 For some, when they had heard, did provoke: howbeit 
not all that came out of Egypt by Moses. <all> <came> <did> 
<egypt> <had> <heard> <howbeit> <moses> <provoke> <some> <when>

HEB-3: 17 But with whom was he grieved forty years? [was it] not 
with them that had sinned, whose carcases fell in the 
wilderness? <carcases> <fell> <forty> <grieved> <had> <sinned> 
<whom> <whose> <wilderness> <with> <years>

HEB-3: 18 And to whom sware he that they should not enter into 
his rest, but to them that believed not? <believed> <enter> 
<into> <rest> <should> <sware> <whom>

HEB-3: 19 So we see that they could not enter in because of 
unbelief. <because> <could> <enter> <see> <so> <unbelief>

HEB-4: 1 Let us therefore fear, lest, a promise being left [us] 
of entering into his rest, any of you should seem to come short 
of it. <any> <being> <come> <entering> <fear> <into> <left> 
<lest> <let> <promise> <rest> <seem> <short> <should> <therefore>

HEB-4: 2 For unto us was the gospel preached, as well as unto 
them: but the word preached did not profit them, not being mixed 
with faith in them that heard [it] . <being> <did> <faith> 
<gospel> <heard> <mixed> <preached> <profit> <well> <with> <word>

HEB-4: 3 For we which have believed do enter into rest, as he 
said, As I have sworn in my wrath, if they shall enter into my 
rest: although the works were finished from the foundation of 
the world. <although> <believed> <do> <enter> <finished> 
<foundation> <have> <into> <rest> <said> <sworn> <which> <works> 
<world> <wrath>

HEB-4: 4 For he spake in a certain place of the seventh [day] on 
this wise, And God did rest the seventh day from all his works. 
<all> <certain> <day> <did> <god> <on> <place> <rest> <seventh> 
<spake> <this> <wise> <works>

HEB-4: 5 And in this [place] again, If they shall enter into my 
rest. <again> <enter> <into> <place> <rest> <this>

HEB-4: 6 Seeing therefore it remaineth that some must enter 
therein, and they to whom it was first preached entered not in 
because of unbelief: <because> <enter> <entered> <first> <must> 
<preached> <remaineth> <seeing> <some> <therefore> <therein> 
<unbelief> <whom>

HEB-4: 7 Again, he limiteth a certain day, saying in David, To 
day, after so long a time; as it is said, To day if ye will hear 
his voice, harden not your hearts. <after> <again> <certain> 
<david> <day> <harden> <hear> <hearts> <limiteth> <long> <said> 
<saying> <so> <time> <voice> <will> <your>

HEB-4: 8 For if Jesus had given them rest, then would he not 
afterward have spoken of another day. <afterward> <another> 
<day> <given> <had> <have> <jesus> <rest> <spoken> <then> <would>

HEB-4: 9 There remaineth therefore a rest to the people of God. 
<god> <people> <remaineth> <rest> <there> <therefore>

HEB-4: 10 For he that is entered into his rest, he also hath 
ceased from his own works, as God [did] from his. <also> 
<ceased> <did> <entered> <god> <hath> <into> <own> <rest> <works>

HEB-4: 11 Let us labour therefore to enter into that rest, lest 
any man fall after the same example of unbelief. <after> <any> 
<enter> <example> <fall> <into> <labour> <lest> <let> <man> 
<rest> <same> <therefore> <unbelief>

HEB-4: 12 For the word of God [is] quick, and powerful, and 
sharper than any twoedged sword, piercing even to the dividing 
asunder of soul and spirit, and of the joints and marrow, and 
[is] a discerner of the thoughts and intents of the heart. <any> 
<asunder> <discerner> <dividing> <even> <god> <heart> <intents> 
<joints> <marrow> <piercing> <powerful> <quick> <sharper> <soul> 
<spirit> <sword> <than> <thoughts> <twoedged> <word>

HEB-4: 13 Neither is there any creature that is not manifest in 
his sight: but all things [are] naked and opened unto the eyes 
of him with whom we have to do. <all> <any> <are> <creature> 
<do> <eyes> <have> <him> <manifest> <naked> <neither> <opened> 
<sight> <there> <things> <whom> <with>

HEB-4: 14 Seeing then that we have a great high priest, that is 
passed into the heavens, Jesus the Son of God, let us hold fast 
[our] profession. <fast> <god> <great> <have> <heavens> <high> 
<hold> <into> <jesus> <let> <passed> <priest> <profession> 
<seeing> <son> <then>

HEB-4: 15 For we have not an high priest which cannot be touched 
with the feeling of our infirmities; but was in all points 
tempted like as [we are, yet] without sin. <all> <are> <cannot> 
<feeling> <have> <high> <infirmities> <like> <points> <priest> 
<sin> <tempted> <touched> <which> <with> <without> <yet>

HEB-4: 16 Let us therefore come boldly unto the throne of grace, 
that we may obtain mercy, and find grace to help in time of need.
 <boldly> <come> <find> <grace> <help> <let> <may> <mercy> 
<need> <obtain> <therefore> <throne> <time>

HEB-5: 1 For every high priest taken from among men is ordained 
for men in things [pertaining] to God, that he may offer both 
gifts and sacrifices for sins: <among> <both> <every> <gifts> 
<god> <high> <may> <men> <offer> <ordained> <pertaining> 
<priest> <sacrifices> <sins> <taken> <things>

HEB-5: 2 Who can have compassion on the ignorant, and on them 
that are out of the way; for that he himself also is compassed 
with infirmity. <also> <are> <can> <compassed> <compassion> 
<have> <himself> <ignorant> <infirmity> <on> <way> <who> <with>

HEB-5: 3 And by reason hereof he ought, as for the people, so 
also for himself, to offer for sins. <also> <hereof> <himself> 
<offer> <ought> <people> <reason> <sins> <so>

HEB-5: 4 And no man taketh this honour unto himself, but he that 
is called of God, as [was] Aaron. <called> <god> <himself> 
<honour> <man> <no> <taketh> <this>

HEB-5: 5 So also Christ glorified not himself to be made an high 
priest; but he that said unto him, Thou art my Son, to day have 
I begotten thee. <also> <art> <begotten> <christ> <day> 
<glorified> <have> <high> <him> <himself> <made> <priest> <said> 
<so> <son>

HEB-5: 6 As he saith also in another [place] , Thou [art] a 
priest for ever after the order of Melchisedec. <after> <also> 
<another> <art> <ever> <melchisedec> <order> <place> <priest> 
<saith>

HEB-5: 7 Who in the days of his flesh, when he had offered up 
prayers and supplications with strong crying and tears unto him 
that was able to save him from death, and was heard in that he 
feared; <crying> <days> <death> <feared> <flesh> <had> <heard> 
<him> <offered> <prayers> <save> <strong> <supplications> 
<tears> <when> <who> <with>

HEB-5: 8 Though he were a Son, yet learned he obedience by the 
things which he suffered; <learned> <obedience> <son> <suffered> 
<things> <though> <which> <yet>

HEB-5: 9 And being made perfect, he became the author of eternal 
salvation unto all them that obey him; <all> <author> <became> 
<being> <eternal> <him> <made> <obey> <perfect> <salvation>

HEB-5: 10 Called of God an high priest after the order of 
Melchisedec. <after> <called> <god> <high> <melchisedec> <order> 
<priest>

HEB-5: 11 Of whom we have many things to say, and hard to be 
uttered, seeing ye are dull of hearing. <are> <dull> <hard> 
<have> <hearing> <many> <say> <seeing> <things> <uttered> <whom>

HEB-5: 12 For when for the time ye ought to be teachers, ye have 
need that one teach you again which [be] the first principles of 
the oracles of God; and are become such as have need of milk, 
and not of strong meat. <again> <are> <become> <first> <god> 
<have> <meat> <milk> <need> <one> <oracles> <ought> <principles> 
<strong> <such> <teach> <teachers> <time> <when> <which>

HEB-5: 13 For every one that useth milk [is] unskilful in the 
word of righteousness: for he is a babe. <babe> <every> <milk> 
<one> <righteousness> <unskilful> <useth> <word>

HEB-5: 14 But strong meat belongeth to them that are of full age,
 [even] those who by reason of use have their senses exercised 
to discern both good and evil. <age> <are> <belongeth> <both> 
<discern> <even> <evil> <exercised> <full> <good> <have> <meat> 
<reason> <senses> <strong> <those> <use> <who>

HEB-6: 1 Therefore leaving the principles of the doctrine of 
Christ, let us go on unto perfection; not laying again the 
foundation of repentance from dead works, and of faith toward 
God, <again> <christ> <dead> <doctrine> <faith> <foundation> 
<go> <god> <laying> <leaving> <let> <on> <perfection> 
<principles> <repentance> <therefore> <toward> <works>

HEB-6: 2 Of the doctrine of baptisms, and of laying on of hands, 
and of resurrection of the dead, and of eternal judgment. 
<baptisms> <dead> <doctrine> <eternal> <hands> <judgment> 
<laying> <on> <resurrection>

HEB-6: 3 And this will we do, if God permit. <do> <god> <permit> 
<this> <will>

HEB-6: 4 For [it is] impossible for those who were once 
enlightened, and have tasted of the heavenly gift, and were made 
partakers of the Holy Ghost, <enlightened> <ghost> <gift> <have> 
<heavenly> <holy> <impossible> <made> <once> <partakers> 
<tasted> <those> <who>

HEB-6: 5 And have tasted the good word of God, and the powers of 
the world to come, <come> <god> <good> <have> <powers> <tasted> 
<word> <world>

HEB-6: 6 If they shall fall away, to renew them again unto 
repentance; seeing they crucify to themselves the Son of God 
afresh, and put [him] to an open shame. <afresh> <again> <away> 
<crucify> <fall> <god> <him> <open> <put> <renew> <repentance> 
<seeing> <shame> <son> <themselves>

HEB-6: 7 For the earth which drinketh in the rain that cometh 
oft upon it, and bringeth forth herbs meet for them by whom it 
is dressed, receiveth blessing from God: <blessing> <bringeth> 
<cometh> <dressed> <drinketh> <earth> <forth> <god> <herbs> 
<meet> <oft> <rain> <receiveth> <which> <whom>

HEB-6: 8 But that which beareth thorns and briers [is] rejected, 
and [is] nigh unto cursing; whose end [is] to be burned. 
<beareth> <briers> <burned> <cursing> <end> <nigh> <rejected> 
<thorns> <which> <whose>

HEB-6: 9 But, beloved, we are persuaded better things of you, 
and things that accompany salvation, though we thus speak. <are> 
<beloved> <better> <persuaded> <salvation> <speak> <things> 
<though> <thus>

HEB-6: 10 For God [is] not unrighteous to forget your work and 
labour of love, which ye have showed toward his name, in that ye 
have ministered to the saints, and do minister. <do> <forget> 
<god> <have> <labour> <love> <minister> <ministered> <name> 
<saints> <showed> <toward> <unrighteous> <which> <work> <your>

HEB-6: 11 And we desire that every one of you do show the same 
diligence to the full assurance of hope unto the end: 
<assurance> <desire> <diligence> <do> <end> <every> <full> 
<hope> <one> <same> <show>

HEB-6: 12 That ye be not slothful, but followers of them who 
through faith and patience inherit the promises. <faith> 
<followers> <inherit> <patience> <promises> <slothful> <through> 
<who>

HEB-6: 13 For when God made promise to Abraham, because he could 
swear by no greater, he sware by himself, <because> <could> 
<god> <greater> <himself> <made> <no> <promise> <sware> <swear> 
<when>

HEB-6: 14 Saying, Surely blessing I will bless thee, and 
multiplying I will multiply thee. <bless> <blessing> <multiply> 
<multiplying> <saying> <surely> <will>

HEB-6: 15 And so, after he had patiently endured, he obtained 
the promise. <after> <endured> <had> <obtained> <patiently> 
<promise> <so>

HEB-6: 16 For men verily swear by the greater: and an oath for 
confirmation [is] to them an end of all strife. <all> 
<confirmation> <end> <greater> <men> <oath> <strife> <swear> 
<verily>

HEB-6: 17 Wherein God, willing more abundantly to show unto the 
heirs of promise the immutability of his counsel, confirmed [it] 
by an oath: <confirmed> <counsel> <god> <heirs> <immutability> 
<more> <oath> <promise> <show> <wherein> <willing>

HEB-6: 18 That by two immutable things, in which [it was] 
impossible for God to lie, we might have a strong consolation, 
who have fled for refuge to lay hold upon the hope set before us:
 <before> <consolation> <fled> <god> <have> <hold> <hope> 
<immutable> <impossible> <lay> <lie> <might> <refuge> <set> 
<strong> <things> <two> <which> <who>

HEB-6: 19 Which [hope] we have as an anchor of the soul, both 
sure and stedfast, and which entereth into that within the veil; 
<anchor> <both> <entereth> <have> <hope> <into> <soul> 
<stedfast> <sure> <veil> <which> <within>

HEB-6: 20 Whither the forerunner is for us entered, [even] Jesus,
 made an high priest for ever after the order of Melchisedec. 
<after> <entered> <even> <ever> <forerunner> <high> <jesus> 
<made> <melchisedec> <order> <priest> <whither>

HEB-7: 1 For this Melchisedec, king of Salem, priest of the most 
high God, who met Abraham returning from the slaughter of the 
kings, and blessed him; <blessed> <god> <high> <him> <king> 
<kings> <melchisedec> <met> <most> <priest> <returning> <salem> 
<slaughter> <this> <who>

HEB-7: 2 To whom also Abraham gave a tenth part of all; first 
being by interpretation King of righteousness, and after that 
also King of Salem, which is, King of peace; <after> <all> 
<also> <being> <first> <gave> <interpretation> <king> <part> 
<peace> <righteousness> <salem> <tenth> <which> <whom>

HEB-7: 3 Without father, without mother, without descent, having 
neither beginning of days, nor end of life; but made like unto 
the Son of God; abideth a priest continually. <beginning> 
<continually> <days> <descent> <end> <father> <god> <having> 
<life> <like> <made> <mother> <neither> <nor> <priest> <son> 
<without>

HEB-7: 4 Now consider how great this man [was] , unto whom even 
the patriarch Abraham gave the tenth of the spoils. <consider> 
<even> <gave> <great> <how> <man> <now> <patriarch> <spoils> 
<tenth> <this> <whom>

HEB-7: 5 And verily they that are of the sons of Levi, who 
receive the office of the priesthood, have a commandment to take 
tithes of the people according to the law, that is, of their 
brethren, though they come out of the loins of Abraham: <are> 
<brethren> <come> <commandment> <have> <law> <levi> <loins> 
<office> <people> <priesthood> <receive> <sons> <take> <though> 
<tithes> <verily> <who>

HEB-7: 6 But he whose descent is not counted from them received 
tithes of Abraham, and blessed him that had the promises. 
<blessed> <counted> <descent> <had> <him> <promises> <received> 
<tithes> <whose>

HEB-7: 7 And without all contradiction the less is blessed of 
the better. <all> <better> <blessed> <contradiction> <less> 
<without>

HEB-7: 8 And here men that die receive tithes; but there he 
[receiveth them] , of whom it is witnessed that he liveth. <die> 
<here> <liveth> <men> <receive> <receiveth> <there> <tithes> 
<whom> <witnessed>

HEB-7: 9 And as I may so say, Levi also, who receiveth tithes, 
payed tithes in Abraham. <also> <levi> <may> <payed> <receiveth> 
<say> <so> <tithes> <who>

HEB-7: 10 For he was yet in the loins of his father, when 
Melchisedec met him. <father> <him> <loins> <melchisedec> <met> 
<when> <yet>

HEB-7: 11 If therefore perfection were by the Levitical 
priesthood, ( for under it the people received the law, ) what 
further need [was there] that another priest should rise after 
the order of Melchisedec, and not be called after the order of 
Aaron? <after> <another> <called> <further> <law> <levitical> 
<melchisedec> <need> <order> <people> <perfection> <priest> 
<priesthood> <received> <rise> <should> <there> <therefore> 
<under> <what>

HEB-7: 12 For the priesthood being changed, there is made of 
necessity a change also of the law. <also> <being> <change> 
<changed> <law> <made> <necessity> <priesthood> <there>

HEB-7: 13 For he of whom these things are spoken pertaineth to 
another tribe, of which no man gave attendance at the altar. 
<altar> <another> <are> <attendance> <gave> <man> <no> 
<pertaineth> <spoken> <these> <things> <tribe> <which> <whom>

HEB-7: 14 For [it is] evident that our Lord sprang out of Juda; 
of which tribe Moses spake nothing concerning priesthood. 
<concerning> <evident> <juda> <lord> <moses> <nothing> 
<priesthood> <spake> <sprang> <tribe> <which>

HEB-7: 15 And it is yet far more evident: for that after the 
similitude of Melchisedec there ariseth another priest, <after> 
<another> <ariseth> <evident> <far> <melchisedec> <more> 
<priest> <similitude> <there> <yet>

HEB-7: 16 Who is made, not after the law of a carnal commandment,
 but after the power of an endless life. <after> <carnal> 
<commandment> <endless> <law> <life> <made> <power> <who>

HEB-7: 17 For he testifieth, Thou [art] a priest for ever after 
the order of Melchisedec. <after> <art> <ever> <melchisedec> 
<order> <priest> <testifieth>

HEB-7: 18 For there is verily a disannulling of the commandment 
going before for the weakness and unprofitableness thereof. 
<before> <commandment> <disannulling> <going> <there> <thereof> 
<unprofitableness> <verily> <weakness>

HEB-7: 19 For the law made nothing perfect, but the bringing in 
of a better hope [did] ; by the which we draw nigh unto God. 
<better> <bringing> <did> <draw> <god> <hope> <law> <made> 
<nigh> <nothing> <perfect> <which>

HEB-7: 20 And inasmuch as not without an oath [he was made 
priest] : <inasmuch> <made> <oath> <priest> <without>

HEB-7: 21 ( For those priests were made without an oath; but 
this with an oath by him that said unto him, The Lord sware and 
will not repent, Thou [art] a priest for ever after the order of 
Melchisedec: ) <after> <art> <ever> <him> <lord> <made> 
<melchisedec> <oath> <order> <priest> <priests> <repent> <said> 
<sware> <this> <those> <will> <with> <without>

HEB-7: 22 By so much was Jesus made a surety of a better 
testament. <better> <jesus> <made> <much> <so> <surety> 
<testament>

HEB-7: 23 And they truly were many priests, because they were 
not suffered to continue by reason of death: <because> 
<continue> <death> <many> <priests> <reason> <suffered> <truly>

HEB-7: 24 But this [man] , because he continueth ever, hath an 
unchangeable priesthood. <because> <continueth> <ever> <hath> 
<man> <priesthood> <this> <unchangeable>

HEB-7: 25 Wherefore he is able also to save them to the 
uttermost that come unto God by him, seeing he ever liveth to 
make intercession for them. <also> <come> <ever> <god> <him> 
<intercession> <liveth> <make> <save> <seeing> <uttermost> 
<wherefore>

HEB-7: 26 For such an high priest became us, [who is] holy, 
harmless, undefiled, separate from sinners, and made higher than 
the heavens; <became> <harmless> <heavens> <high> <higher> 
<holy> <made> <priest> <separate> <sinners> <such> <than> 
<undefiled> <who>

HEB-7: 27 Who needeth not daily, as those high priests, to offer 
up sacrifice, first for his own sins, and then for the people's: 
for this he did once, when he offered up himself. <daily> <did> 
<first> <high> <himself> <needeth> <offer> <offered> <once> 
<own> <priests> <sacrifice> <sins> <then> <this> <those> <when> 
<who>

HEB-7: 28 For the law maketh men high priests which have 
infirmity; but the word of the oath, which was since the law, 
[maketh] the Son, who is consecrated for evermore. <consecrated> 
<evermore> <have> <high> <infirmity> <law> <maketh> <men> <oath> 
<priests> <since> <son> <which> <who> <word>

HEB-8: 1 Now of the things which we have spoken [this is] the 
sum: We have such an high priest, who is set on the right hand 
of the throne of the Majesty in the heavens; <hand> <have> 
<heavens> <high> <majesty> <now> <on> <priest> <right> <set> 
<spoken> <such> <sum> <things> <this> <throne> <which> <who>

HEB-8: 2 A minister of the sanctuary, and of the true tabernacle,
 which the Lord pitched, and not man. <lord> <man> <minister> 
<pitched> <sanctuary> <tabernacle> <true> <which>

HEB-8: 3 For every high priest is ordained to offer gifts and 
sacrifices: wherefore [it is] of necessity that this man have 
somewhat also to offer. <also> <every> <gifts> <have> <high> 
<man> <necessity> <offer> <ordained> <priest> <sacrifices> 
<somewhat> <this> <wherefore>

HEB-8: 4 For if he were on earth, he should not be a priest, 
seeing that there are priests that offer gifts according to the 
law: <are> <earth> <gifts> <law> <offer> <on> <priest> <priests> 
<seeing> <should> <there>

HEB-8: 5 Who serve unto the example and shadow of heavenly 
things, as Moses was admonished of God when he was about to make 
the tabernacle: for, See, saith he, [that] thou make all things 
according to the pattern showed to thee in the mount. <all> 
<example> <god> <heavenly> <make> <moses> <mount> <pattern> 
<saith> <see> <serve> <shadow> <showed> <tabernacle> <things> 
<when> <who>

HEB-8: 6 But now hath he obtained a more excellent ministry, by 
how much also he is the mediator of a better covenant, which was 
established upon better promises. <also> <better> <covenant> 
<established> <excellent> <hath> <how> <mediator> <ministry> 
<more> <much> <now> <obtained> <promises> <which>

HEB-8: 7 For if that first [covenant] had been faultless, then 
should no place have been sought for the second. <been> 
<covenant> <faultless> <first> <had> <have> <no> <place> 
<second> <should> <sought> <then>

HEB-8: 8 For finding fault with them, he saith, Behold, the days 
come, saith the Lord, when I will make a new covenant with the 
house of Israel and with the house of Judah: <behold> <come> 
<covenant> <days> <fault> <finding> <house> <israel> <judah> 
<lord> <make> <new> <saith> <when> <will> <with>

HEB-8: 9 Not according to the covenant that I made with their 
fathers in the day when I took them by the hand to lead them out 
of the land of Egypt; because they continued not in my covenant, 
and I regarded them not, saith the Lord. <because> <continued> 
<covenant> <day> <egypt> <fathers> <hand> <land> <lead> <lord> 
<made> <regarded> <saith> <took> <when> <with>

HEB-8: 10 For this [is] the covenant that I will make with the 
house of Israel after those days, saith the Lord; I will put my 
laws into their mind, and write them in their hearts: and I will 
be to them a God, and they shall be to me a people: <after> 
<covenant> <days> <god> <hearts> <house> <into> <israel> <laws> 
<lord> <make> <mind> <people> <put> <saith> <this> <those> 
<will> <with> <write>

HEB-8: 11 And they shall not teach every man his neighbour, and 
every man his brother, saying, Know the Lord: for all shall know 
me, from the least to the greatest. <all> <brother> <every> 
<greatest> <know> <least> <lord> <man> <neighbour> <saying> 
<teach>

HEB-8: 12 For I will be merciful to their unrighteousness, and 
their sins and their iniquities will I remember no more. 
<iniquities> <merciful> <more> <no> <remember> <sins> 
<unrighteousness> <will>

HEB-8: 13 In that he saith, A new [covenant] , he hath made the 
first old. Now that which decayeth and waxeth old [is] ready to 
vanish away. <away> <covenant> <decayeth> <first> <hath> <made> 
<new> <now> <old> <ready> <saith> <vanish> <waxeth> <which>

HEB-9: 1 Then verily the first [covenant] had also ordinances of 
divine service, and a worldly sanctuary. <also> <covenant> 
<divine> <first> <had> <ordinances> <sanctuary> <service> <then> 
<verily> <worldly>



 

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