GA-2: 5 To whom we gave place by subjection, no, not for an hour;
 that the truth of the gospel might continue with you. 
<continue> <gave> <gospel> <hour> <might> <no> <place> 
<subjection> <truth> <whom> <with>

GA-2: 6 But of these who seemed to be somewhat, ( whatsoever 
they were, it maketh no matter to me: God accepteth no man's 
person: ) for they who seemed [to be somewhat] in conference 
added nothing to me: <conference> <god> <maketh> <matter> <no> 
<nothing> <person> <seemed> <somewhat> <these> <whatsoever> <who>

GA-2: 7 But contrariwise, when they saw that the gospel of the 
uncircumcision was committed unto me, as [the gospel] of the 
circumcision [was] unto Peter; <circumcision> <committed> 
<contrariwise> <gospel> <peter> <saw> <uncircumcision> <when>

GA-2: 8 ( For he that wrought effectually in Peter to the 
apostleship of the circumcision, the same was mighty in me 
toward the Gentiles: ) <apostleship> <circumcision> 
<effectually> <gentiles> <mighty> <peter> <same> <toward> 
<wrought>

GA-2: 9 And when James, Cephas, and John, who seemed to be 
pillars, perceived the grace that was given unto me, they gave 
to me and Barnabas the right hands of fellowship; that we 
[should go] unto the heathen, and they unto the circumcision. 
<barnabas> <cephas> <circumcision> <fellowship> <gave> <given> 
<go> <grace> <hands> <heathen> <james> <john> <perceived> 
<pillars> <right> <seemed> <should> <when> <who>

GA-2: 10 Only [they would] that we should remember the poor; the 
same which I also was forward to do. <also> <do> <forward> 
<only> <poor> <remember> <same> <should> <which> <would>

GA-2: 11 But when Peter was come to Antioch, I withstood him to 
the face, because he was to be blamed. <antioch> <because> 
<blamed> <come> <face> <him> <peter> <when> <withstood>

GA-2: 12 For before that certain came from James, he did eat 
with the Gentiles: but when they were come, he withdrew and 
separated himself, fearing them which were of the circumcision. 
<before> <came> <certain> <circumcision> <come> <did> <eat> 
<fearing> <gentiles> <himself> <james> <separated> <when> 
<which> <with> <withdrew>

GA-2: 13 And the other Jews dissembled likewise with him; 
insomuch that Barnabas also was carried away with their 
dissimulation. <also> <away> <barnabas> <carried> <dissembled> 
<dissimulation> <him> <insomuch> <jews> <likewise> <other> <with>

GA-2: 14 But when I saw that they walked not uprightly according 
to the truth of the gospel, I said unto Peter before [them] all, 
If thou, being a Jew, livest after the manner of Gentiles, and 
not as do the Jews, why compellest thou the Gentiles to live as 
do the Jews? <after> <all> <before> <being> <compellest> <do> 
<gentiles> <gospel> <jew> <jews> <live> <livest> <manner> 
<peter> <said> <saw> <truth> <uprightly> <walked> <when> <why>

GA-2: 15 We [who are] Jews by nature, and not sinners of the 
Gentiles, <are> <gentiles> <jews> <nature> <sinners> <who>

GA-2: 16 Knowing that a man is not justified by the works of the 
law, but by the faith of Jesus Christ, even we have believed in 
Jesus Christ, that we might be justified by the faith of Christ, 
and not by the works of the law: for by the works of the law 
shall no flesh be justified. <believed> <christ> <even> <faith> 
<flesh> <have> <jesus> <justified> <knowing> <law> <man> <might> 
<no> <works>

GA-2: 17 But if, while we seek to be justified by Christ, we 
ourselves also are found sinners, [is] therefore Christ the 
minister of sin? God forbid. <also> <are> <christ> <forbid> 
<found> <god> <justified> <minister> <ourselves> <seek> <sin> 
<sinners> <therefore> <while>

GA-2: 18 For if I build again the things which I destroyed, I 
make myself a transgressor. <again> <build> <destroyed> <make> 
<myself> <things> <transgressor> <which>

GA-2: 19 For I through the law am dead to the law, that I might 
live unto God. <dead> <god> <law> <live> <might> <through>

GA-2: 20 I am crucified with Christ: nevertheless I live; yet 
not I, but Christ liveth in me: and the life which I now live in 
the flesh I live by the faith of the Son of God, who loved me, 
and gave himself for me. <christ> <crucified> <faith> <flesh> 
<gave> <god> <himself> <life> <live> <liveth> <loved> 
<nevertheless> <now> <son> <which> <who> <with> <yet>

GA-2: 21 I do not frustrate the grace of God: for if 
righteousness [come] by the law, then Christ is dead in vain. 
<christ> <come> <dead> <do> <frustrate> <god> <grace> <law> 
<righteousness> <then> <vain>

GA-3: 1 O foolish Galatians, who hath bewitched you, that ye 
should not obey the truth, before whose eyes Jesus Christ hath 
been evidently set forth, crucified among you? <among> <been> 
<before> <bewitched> <christ> <crucified> <evidently> <eyes> 
<foolish> <forth> <galatians> <hath> <jesus> <obey> <set> 
<should> <truth> <who> <whose>

GA-3: 2 This only would I learn of you, Received ye the Spirit 
by the works of the law, or by the hearing of faith? <faith> 
<hearing> <law> <learn> <only> <or> <received> <spirit> <this> 
<works> <would>

GA-3: 3 Are ye so foolish? having begun in the Spirit, are ye 
now made perfect by the flesh? <are> <begun> <flesh> <foolish> 
<having> <made> <now> <perfect> <so> <spirit>

GA-3: 4 Have ye suffered so many things in vain? if [it be] yet 
in vain. <have> <many> <so> <suffered> <things> <vain> <yet>

GA-3: 5 He therefore that ministereth to you the Spirit, and 
worketh miracles among you, [doeth he it] by the works of the 
law, or by the hearing of faith? <among> <doeth> <faith> 
<hearing> <law> <ministereth> <miracles> <or> <spirit> 
<therefore> <works> <worketh>

GA-3: 6 Even as Abraham believed God, and it was accounted to 
him for righteousness. <believed> <even> <god> <him> 
<righteousness>

GA-3: 7 Know ye therefore that they which are of faith, the same 
are the children of Abraham. <are> <children> <faith> <know> 
<same> <therefore> <which>

GA-3: 8 And the scripture, foreseeing that God would justify the 
heathen through faith, preached before the gospel unto Abraham, 
[saying] , In thee shall all nations be blessed. <all> <before> 
<blessed> <faith> <foreseeing> <god> <gospel> <heathen> 
<justify> <nations> <preached> <saying> <scripture> <through> 
<would>

GA-3: 9 So then they which be of faith are blessed with faithful 
Abraham. <are> <blessed> <faith> <faithful> <so> <then> <which> 
<with>

GA-3: 10 For as many as are of the works of the law are under 
the curse: for it is written, Cursed [is] every one that 
continueth not in all things which are written in the book of 
the law to do them. <all> <are> <book> <continueth> <curse> 
<cursed> <do> <every> <law> <many> <one> <things> <under> 
<which> <works> <written>

GA-3: 11 But that no man is justified by the law in the sight of 
God, [it is] evident: for, The just shall live by faith. 
<evident> <faith> <god> <just> <justified> <law> <live> <man> 
<no> <sight>

GA-3: 12 And the law is not of faith: but, The man that doeth 
them shall live in them. <doeth> <faith> <law> <live> <man>

GA-3: 13 Christ hath redeemed us from the curse of the law, 
being made a curse for us: for it is written, Cursed [is] every 
one that hangeth on a tree: <being> <christ> <curse> <cursed> 
<every> <hangeth> <hath> <law> <made> <on> <one> <redeemed> 
<tree> <written>

GA-3: 14 That the blessing of Abraham might come on the Gentiles 
through Jesus Christ; that we might receive the promise of the 
Spirit through faith. <blessing> <christ> <come> <faith> 
<gentiles> <jesus> <might> <on> <promise> <receive> <spirit> 
<through>

GA-3: 15 Brethren, I speak after the manner of men; Though [it 
be] but a man's covenant, yet [if it be] confirmed, no man 
disannulleth, or addeth thereto. <after> <brethren> <confirmed> 
<covenant> <disannulleth> <man> <manner> <men> <no> <or> <speak> 
<thereto> <though> <yet>

GA-3: 16 Now to Abraham and his seed were the promises made. He 
saith not, And to seeds, as of many; but as of one, And to thy 
seed, which is Christ. <christ> <made> <many> <now> <one> 
<promises> <saith> <seed> <seeds> <which>

GA-3: 17 And this I say, [that] the covenant, that was confirmed 
before of God in Christ, the law, which was four hundred and 
thirty years after, cannot disannul, that it should make the 
promise of none effect. <after> <before> <cannot> <christ> 
<confirmed> <covenant> <disannul> <effect> <four> <god> 
<hundred> <law> <make> <none> <promise> <say> <should> <thirty> 
<this> <which> <years>

GA-3: 18 For if the inheritance [be] of the law, [it is] no more 
of promise: but God gave [it] to Abraham by promise. <gave> 
<god> <inheritance> <law> <more> <no> <promise>

GA-3: 19 Wherefore then [serveth] the law? It was added because 
of transgressions, till the seed should come to whom the promise 
was made; [and it was] ordained by angels in the hand of a 
mediator. <angels> <because> <come> <hand> <law> <made> 
<mediator> <ordained> <promise> <seed> <serveth> <should> <then> 
<till> <transgressions> <wherefore> <whom>

GA-3: 20 Now a mediator is not [a mediator] of one, but God is 
one. <god> <mediator> <now> <one>

GA-3: 21 [Is] the law then against the promises of God? God 
forbid: for if there had been a law given which could have given 
life, verily righteousness should have been by the law. 
<against> <been> <could> <forbid> <given> <god> <had> <have> 
<law> <life> <promises> <righteousness> <should> <then> <there> 
<verily> <which>

GA-3: 22 But the scripture hath concluded all under sin, that 
the promise by faith of Jesus Christ might be given to them that 
believe. <all> <believe> <christ> <concluded> <faith> <given> 
<hath> <jesus> <might> <promise> <scripture> <sin> <under>

GA-3: 23 But before faith came, we were kept under the law, shut 
up unto the faith which should afterwards be revealed. 
<afterwards> <before> <came> <faith> <kept> <law> <revealed> 
<should> <shut> <under> <which>

GA-3: 24 Wherefore the law was our schoolmaster [to bring us] 
unto Christ, that we might be justified by faith. <bring> 
<christ> <faith> <justified> <law> <might> <schoolmaster> 
<wherefore>

GA-3: 25 But after that faith is come, we are no longer under a 
schoolmaster. <after> <are> <come> <faith> <longer> <no> 
<schoolmaster> <under>

GA-3: 26 For ye are all the children of God by faith in Christ 
Jesus. <all> <are> <children> <christ> <faith> <god> <jesus>

GA-3: 27 For as many of you as have been baptized into Christ 
have put on Christ. <baptized> <been> <christ> <have> <into> 
<many> <on> <put>

GA-3: 28 There is neither Jew nor Greek, there is neither bond 
nor free, there is neither male nor female: for ye are all one 
in Christ Jesus. <all> <are> <bond> <christ> <female> <free> 
<greek> <jesus> <jew> <male> <neither> <nor> <one> <there>

GA-3: 29 And if ye [be] Christ's, then are ye Abraham's seed, 
and heirs according to the promise. <are> <heirs> <promise> 
<seed> <then>

GA-4: 1 Now I say, [That] the heir, as long as he is a child, 
differeth nothing from a servant, though he be lord of all; 
<all> <child> <differeth> <heir> <long> <lord> <nothing> <now> 
<say> <servant> <though>

GA-4: 2 But is under tutors and governors until the time 
appointed of the father. <appointed> <father> <governors> <time> 
<tutors> <under> <until>

GA-4: 3 Even so we, when we were children, were in bondage under 
the elements of the world: <bondage> <children> <elements> 
<even> <so> <under> <when> <world>

GA-4: 4 But when the fulness of the time was come, God sent 
forth his Son, made of a woman, made under the law, <come> 
<forth> <fulness> <god> <law> <made> <sent> <son> <time> <under> 
<when> <woman>

GA-4: 5 To redeem them that were under the law, that we might 
receive the adoption of sons. <law> <might> <receive> <redeem> 
<sons> <under>

GA-4: 6 And because ye are sons, God hath sent forth the Spirit 
of his Son into your hearts, crying, Abba, Father. <are> 
<because> <crying> <father> <forth> <god> <hath> <hearts> <into> 
<sent> <son> <sons> <spirit> <your>

GA-4: 7 Wherefore thou art no more a servant, but a son; and if 
a son, then an heir of God through Christ. <art> <christ> <god> 
<heir> <more> <no> <servant> <son> <then> <through> <wherefore>

GA-4: 8 Howbeit then, when ye knew not God, ye did service unto 
them which by nature are no gods. <are> <did> <god> <gods> 
<howbeit> <knew> <nature> <no> <service> <then> <when> <which>

GA-4: 9 But now, after that ye have known God, or rather are 
known of God, how turn ye again to the weak and beggarly 
elements, whereunto ye desire again to be in bondage? <after> 
<again> <are> <beggarly> <bondage> <desire> <elements> <god> 
<have> <how> <known> <now> <or> <rather> <turn> <weak> 
<whereunto>

GA-4: 10 Ye observe days, and months, and times, and years. 
<days> <months> <observe> <times> <years>

GA-4: 11 I am afraid of you, lest I have bestowed upon you 
labour in vain. <afraid> <bestowed> <have> <labour> <lest> <vain>

GA-4: 12 Brethren, I beseech you, be as I [am] ; for I [am] as 
ye [are] : ye have not injured me at all. <all> <are> <beseech> 
<brethren> <have> <injured>

GA-4: 13 Ye know how through infirmity of the flesh I preached 
the gospel unto you at the first. <first> <flesh> <gospel> <how> 
<infirmity> <know> <preached> <through>

GA-4: 14 And my temptation which was in my flesh ye despised not,
 nor rejected; but received me as an angel of God, [even] as 
Christ Jesus. <angel> <christ> <despised> <even> <flesh> <god> 
<jesus> <nor> <received> <rejected> <temptation> <which>

GA-4: 15 Where is then the blessedness ye spake of? for I bear 
you record, that, if [it had been] possible, ye would have 
plucked out your own eyes, and have given them to me. <bear> 
<been> <blessedness> <eyes> <given> <had> <have> <own> <plucked> 
<possible> <record> <spake> <then> <where> <would> <your>

GA-4: 16 Am I therefore become your enemy, because I tell you 
the truth? <because> <become> <enemy> <tell> <therefore> <truth> 
<your>

GA-4: 17 They zealously affect you, [but] not well; yea, they 
would exclude you, that ye might affect them. <affect> <exclude> 
<might> <well> <would> <yea> <zealously>

GA-4: 18 But [it is] good to be zealously affected always in [a] 
good [thing] , and not only when I am present with you. 
<affected> <always> <good> <only> <present> <thing> <when> 
<with> <zealously>

GA-4: 19 My little children, of whom I travail in birth again 
until Christ be formed in you, <again> <birth> <children> 
<christ> <formed> <little> <travail> <until> <whom>

GA-4: 20 I desire to be present with you now, and to change my 
voice; for I stand in doubt of you. <change> <desire> <doubt> 
<now> <present> <stand> <voice> <with>

GA-4: 21 Tell me, ye that desire to be under the law, do ye not 
hear the law? <desire> <do> <hear> <law> <tell> <under>

GA-4: 22 For it is written, that Abraham had two sons, the one 
by a bondmaid, the other by a freewoman. <bondmaid> <freewoman> 
<had> <one> <other> <sons> <two> <written>

GA-4: 23 But he [who was] of the bondwoman was born after the 
flesh; but he of the freewoman [was] by promise. <after> 
<bondwoman> <born> <flesh> <freewoman> <promise> <who>

GA-4: 24 Which things are an allegory: for these are the two 
covenants; the one from the mount Sinai, which gendereth to 
bondage, which is Agar. <agar> <allegory> <are> <bondage> 
<covenants> <gendereth> <mount> <one> <sinai> <these> <things> 
<two> <which>

GA-4: 25 For this Agar is mount Sinai in Arabia, and answereth 
to Jerusalem which now is, and is in bondage with her children. 
<agar> <answereth> <arabia> <bondage> <children> <jerusalem> 
<mount> <now> <sinai> <this> <which> <with>

GA-4: 26 But Jerusalem which is above is free, which is the 
mother of us all. <all> <free> <jerusalem> <mother> <which>

GA-4: 27 For it is written, Rejoice, [thou] barren that bearest 
not; break forth and cry, thou that travailest not: for the 
desolate hath many more children than she which hath an husband. 
<barren> <bearest> <break> <children> <cry> <desolate> <forth> 
<hath> <husband> <many> <more> <rejoice> <she> <than> 
<travailest> <which> <written>

GA-4: 28 Now we, brethren, as Isaac was, are the children of 
promise. <are> <brethren> <children> <isaac> <now> <promise>

GA-4: 29 But as then he that was born after the flesh persecuted 
him [that was born] after the Spirit, even so [it is] now. 
<after> <born> <even> <flesh> <him> <now> <persecuted> <so> 
<spirit> <then>

GA-4: 30 Nevertheless what saith the scripture? Cast out the 
bondwoman and her son: for the son of the bondwoman shall not be 
heir with the son of the freewoman. <bondwoman> <cast> 
<freewoman> <heir> <nevertheless> <saith> <scripture> <son> 
<what> <with>

GA-4: 31 So then, brethren, we are not children of the bondwoman,
 but of the free. <are> <bondwoman> <brethren> <children> <free> 
<so> <then>

GA-5: 1 Stand fast therefore in the liberty wherewith Christ 
hath made us free, and be not entangled again with the yoke of 
bondage. <again> <bondage> <christ> <entangled> <fast> <free> 
<hath> <liberty> <made> <stand> <therefore> <wherewith> <with> 
<yoke>

GA-5: 2 Behold, I Paul say unto you, that if ye be circumcised, 
Christ shall profit you nothing. <behold> <christ> <circumcised> 
<nothing> <paul> <profit> <say>

GA-5: 3 For I testify again to every man that is circumcised, 
that he is a debtor to do the whole law. <again> <circumcised> 
<debtor> <do> <every> <law> <man> <testify> <whole>

GA-5: 4 Christ is become of no effect unto you, whosoever of you 
are justified by the law; ye are fallen from grace. <are> 
<become> <christ> <effect> <fallen> <grace> <justified> <law> 
<no> <whosoever>

GA-5: 5 For we through the Spirit wait for the hope of 
righteousness by faith. <faith> <hope> <righteousness> <spirit> 
<through> <wait>

GA-5: 6 For in Jesus Christ neither circumcision availeth any 
thing, nor uncircumcision; but faith which worketh by love. 
<any> <availeth> <christ> <circumcision> <faith> <jesus> <love> 
<neither> <nor> <thing> <uncircumcision> <which> <worketh>

GA-5: 7 Ye did run well; who did hinder you that ye should not 
obey the truth? <did> <hinder> <obey> <run> <should> <truth> 
<well> <who>

GA-5: 8 This persuasion [cometh] not of him that calleth you. 
<calleth> <cometh> <him> <persuasion> <this>

GA-5: 9 A little leaven leaveneth the whole lump. <leaven> 
<leaveneth> <little> <lump> <whole>

GA-5: 10 I have confidence in you through the Lord, that ye will 
be none otherwise minded: but he that troubleth you shall bear 
his judgment, whosoever he be. <bear> <confidence> <have> 
<judgment> <lord> <minded> <none> <otherwise> <through> 
<troubleth> <whosoever> <will>

GA-5: 11 And I, brethren, if I yet preach circumcision, why do I 
yet suffer persecution? then is the offence of the cross ceased. 
<brethren> <ceased> <circumcision> <cross> <do> <offence> 
<persecution> <preach> <suffer> <then> <why> <yet>

GA-5: 12 I would they were even cut off which trouble you. <cut> 
<even> <off> <trouble> <which> <would>

GA-5: 13 For, brethren, ye have been called unto liberty; only 
[use] not liberty for an occasion to the flesh, but by love 
serve one another. <another> <been> <brethren> <called> <flesh> 
<have> <liberty> <love> <occasion> <one> <only> <serve> <use>

GA-5: 14 For all the law is fulfilled in one word, [even] in 
this; Thou shalt love thy neighbour as thyself. <all> <even> 
<fulfilled> <law> <love> <neighbour> <one> <this> <thyself> 
<word>

GA-5: 15 But if ye bite and devour one another, take heed that 
ye be not consumed one of another. <another> <bite> <consumed> 
<devour> <heed> <one> <take>

GA-5: 16 [This] I say then, Walk in the Spirit, and ye shall not 
fulfil the lust of the flesh. <flesh> <fulfil> <lust> <say> 
<spirit> <then> <this> <walk>

GA-5: 17 For the flesh lusteth against the Spirit, and the 
Spirit against the flesh: and these are contrary the one to the 
other: so that ye cannot do the things that ye would. <against> 
<are> <cannot> <contrary> <do> <flesh> <lusteth> <one> <other> 
<so> <spirit> <these> <things> <would>

GA-5: 18 But if ye be led of the Spirit, ye are not under the 
law. <are> <law> <led> <spirit> <under>

GA-5: 19 Now the works of the flesh are manifest, which are 
[these] ; Adultery, fornication, uncleanness, lasciviousness, 
<adultery> <are> <flesh> <fornication> <lasciviousness> 
<manifest> <now> <these> <uncleanness> <which> <works>

GA-5: 20 Idolatry, witchcraft, hatred, variance, emulations, 
wrath, strife, seditions, heresies, <emulations> <hatred> 
<heresies> <idolatry> <seditions> <strife> <variance> 
<witchcraft> <wrath>

GA-5: 21 Envyings, murders, drunkenness, revellings, and such 
like: of the which I tell you before, as I have also told [you] 
in time past, that they which do such things shall not inherit 
the kingdom of God. <also> <before> <do> <drunkenness> 
<envyings> <god> <have> <inherit> <kingdom> <like> <murders> 
<past> <revellings> <such> <tell> <things> <time> <told> <which>

GA-5: 22 But the fruit of the Spirit is love, joy, peace, 
longsuffering, gentleness, goodness, faith, <faith> <fruit> 
<gentleness> <goodness> <joy> <longsuffering> <love> <peace> 
<spirit>

GA-5: 23 Meekness, temperance: against such there is no law. 
<against> <law> <meekness> <no> <such> <temperance> <there>

GA-5: 24 And they that are Christ's have crucified the flesh 
with the affections and lusts. <affections> <are> <crucified> 
<flesh> <have> <lusts> <with>

GA-5: 25 If we live in the Spirit, let us also walk in the 
Spirit. <also> <let> <live> <spirit> <walk>

GA-5: 26 Let us not be desirous of vain glory, provoking one 
another, envying one another. <another> <desirous> <envying> 
<glory> <let> <one> <provoking> <vain>

GA-6: 1 Brethren, if a man be overtaken in a fault, ye which are 
spiritual, restore such an one in the spirit of meekness; 
considering thyself, lest thou also be tempted. <also> <are> 
<brethren> <considering> <fault> <lest> <man> <meekness> <one> 
<overtaken> <restore> <spirit> <spiritual> <such> <tempted> 
<thyself> <which>

GA-6: 2 Bear ye one another's burdens, and so fulfil the law of 
Christ. <bear> <burdens> <christ> <fulfil> <law> <one> <so>

GA-6: 3 For if a man think himself to be something, when he is 
nothing, he deceiveth himself. <deceiveth> <himself> <man> 
<nothing> <something> <think> <when>

GA-6: 4 But let every man prove his own work, and then shall he 
have rejoicing in himself alone, and not in another. <alone> 
<another> <every> <have> <himself> <let> <man> <own> <prove> 
<rejoicing> <then> <work>

GA-6: 5 For every man shall bear his own burden. <bear> <burden> 
<every> <man> <own>

GA-6: 6 Let him that is taught in the word communicate unto him 
that teacheth in all good things. <all> <communicate> <good> 
<him> <let> <taught> <teacheth> <things> <word>

GA-6: 7 Be not deceived; God is not mocked: for whatsoever a man 
soweth, that shall he also reap. <also> <deceived> <god> <man> 
<mocked> <reap> <soweth> <whatsoever>

GA-6: 8 For he that soweth to his flesh shall of the flesh reap 
corruption; but he that soweth to the Spirit shall of the Spirit 
reap life everlasting. <corruption> <everlasting> <flesh> <life> 
<reap> <soweth> <spirit>

GA-6: 9 And let us not be weary in well doing: for in due season 
we shall reap, if we faint not. <doing> <due> <faint> <let> 
<reap> <season> <weary> <well>

GA-6: 10 As we have therefore opportunity, let us do good unto 
all [men] , especially unto them who are of the household of 
faith. <all> <are> <do> <especially> <faith> <good> <have> 
<household> <let> <men> <opportunity> <therefore> <who>

GA-6: 11 Ye see how large a letter I have written unto you with 
mine own hand. <hand> <have> <how> <large> <letter> <mine> <own> 
<see> <with> <written>

GA-6: 12 As many as desire to make a fair show in the flesh, 
they constrain you to be circumcised; only lest they should 
suffer persecution for the cross of Christ. <christ> 
<circumcised> <constrain> <cross> <desire> <fair> <flesh> <lest> 
<make> <many> <only> <persecution> <should> <show> <suffer>

GA-6: 13 For neither they themselves who are circumcised keep 
the law; but desire to have you circumcised, that they may glory 
in your flesh. <are> <circumcised> <desire> <flesh> <glory> 
<have> <keep> <law> <may> <neither> <themselves> <who> <your>

GA-6: 14 But God forbid that I should glory, save in the cross 
of our Lord Jesus Christ, by whom the world is crucified unto me,
 and I unto the world. <christ> <cross> <crucified> <forbid> 
<glory> <god> <jesus> <lord> <save> <should> <whom> <world>

GA-6: 15 For in Christ Jesus neither circumcision availeth any 
thing, nor uncircumcision, but a new creature. <any> <availeth> 
<christ> <circumcision> <creature> <jesus> <neither> <new> <nor> 
<thing> <uncircumcision>

GA-6: 16 And as many as walk according to this rule, peace [be] 
on them, and mercy, and upon the Israel of God. <god> <israel> 
<many> <mercy> <on> <peace> <rule> <this> <walk>

GA-6: 17 From henceforth let no man trouble me: for I bear in my 
body the marks of the Lord Jesus. <bear> <body> <henceforth> 
<jesus> <let> <lord> <man> <marks> <no> <trouble>

GA-6: 18 Brethren, the grace of our Lord Jesus Christ [be] with 
your spirit. Amen. <amen> <brethren> <christ> <grace> <jesus> 
<lord> <spirit> <with> <your>

EPH-1: 1 Paul, an apostle of Jesus Christ by the will of God, to 
the saints which are at Ephesus, and to the faithful in Christ 
Jesus: <apostle> <are> <christ> <ephesus> <faithful> <god> 
<jesus> <paul> <saints> <which> <will>

EPH-1: 2 Grace [be] to you, and peace, from God our Father, and 
[from] the Lord Jesus Christ. <christ> <father> <god> <grace> 
<jesus> <lord> <peace>

EPH-1: 3 Blessed [be] the God and Father of our Lord Jesus 
Christ, who hath blessed us with all spiritual blessings in 
heavenly [places] in Christ: <all> <blessed> <blessings> 
<christ> <father> <god> <hath> <heavenly> <jesus> <lord> 
<places> <spiritual> <who> <with>

EPH-1: 4 According as he hath chosen us in him before the 
foundation of the world, that we should be holy and without 
blame before him in love: <before> <blame> <chosen> <foundation> 
<hath> <him> <holy> <love> <should> <without> <world>

EPH-1: 5 Having predestinated us unto the adoption of children 
by Jesus Christ to himself, according to the good pleasure of 
his will, <children> <christ> <good> <having> <himself> <jesus> 
<pleasure> <predestinated> <will>

EPH-1: 6 To the praise of the glory of his grace, wherein he 
hath made us accepted in the beloved. <beloved> <glory> <grace> 
<hath> <made> <praise> <wherein>

EPH-1: 7 In whom we have redemption through his blood, the 
forgiveness of sins, according to the riches of his grace; 
<blood> <forgiveness> <grace> <have> <redemption> <riches> 
<sins> <through> <whom>

EPH-1: 8 Wherein he hath abounded toward us in all wisdom and 
prudence; <all> <hath> <prudence> <toward> <wherein> <wisdom>

EPH-1: 9 Having made known unto us the mystery of his will, 
according to his good pleasure which he hath purposed in himself:
 <good> <hath> <having> <himself> <known> <made> <mystery> 
<pleasure> <purposed> <which> <will>

EPH-1: 10 That in the dispensation of the fulness of times he 
might gather together in one all things in Christ, both which 
are in heaven, and which are on earth; [even] in him: <all> 
<are> <both> <christ> <dispensation> <earth> <even> <fulness> 
<gather> <heaven> <him> <might> <on> <one> <things> <times> 
<together> <which>

EPH-1: 11 In whom also we have obtained an inheritance, being 
predestinated according to the purpose of him who worketh all 
things after the counsel of his own will: <after> <all> <also> 
<being> <counsel> <have> <him> <inheritance> <obtained> <own> 
<predestinated> <purpose> <things> <who> <whom> <will> <worketh>

EPH-1: 12 That we should be to the praise of his glory, who 
first trusted in Christ. <christ> <first> <glory> <praise> 
<should> <trusted> <who>

EPH-1: 13 In whom ye also [trusted] , after that ye heard the 
word of truth, the gospel of your salvation: in whom also after 
that ye believed, ye were sealed with that holy Spirit of 
promise, <after> <also> <believed> <gospel> <heard> <holy> 
<promise> <salvation> <sealed> <spirit> <trusted> <truth> <whom> 
<with> <word> <your>

EPH-1: 14 Which is the earnest of our inheritance until the 
redemption of the purchased possession, unto the praise of his 
glory. <earnest> <glory> <inheritance> <possession> <praise> 
<purchased> <redemption> <until> <which>

EPH-1: 15 Wherefore I also, after I heard of your faith in the 
Lord Jesus, and love unto all the saints, <after> <all> <also> 
<faith> <heard> <jesus> <lord> <love> <saints> <wherefore> <your>

EPH-1: 16 Cease not to give thanks for you, making mention of 
you in my prayers; <cease> <give> <making> <mention> <prayers> 
<thanks>

EPH-1: 17 That the God of our Lord Jesus Christ, the Father of 
glory, may give unto you the spirit of wisdom and revelation in 
the knowledge of him: <christ> <father> <give> <glory> <god> 
<him> <jesus> <knowledge> <lord> <may> <revelation> <spirit> 
<wisdom>

EPH-1: 18 The eyes of your understanding being enlightened; that 
ye may know what is the hope of his calling, and what the riches 
of the glory of his inheritance in the saints, <being> <calling> 
<enlightened> <eyes> <glory> <hope> <inheritance> <know> <may> 
<riches> <saints> <understanding> <what> <your>

EPH-1: 19 And what [is] the exceeding greatness of his power to 
us-ward who believe, according to the working of his mighty 
power, <believe> <exceeding> <greatness> <mighty> <power> <what> 
<who> <working>

EPH-1: 20 Which he wrought in Christ, when he raised him from 
the dead, and set [him] at his own right hand in the heavenly 
[places] , <christ> <dead> <hand> <heavenly> <him> <own> 
<places> <raised> <right> <set> <when> <which> <wrought>

EPH-1: 21 Far above all principality, and power, and might, and 
dominion, and every name that is named, not only in this world, 
but also in that which is to come: <all> <also> <come> 
<dominion> <every> <far> <might> <name> <named> <only> <power> 
<principality> <this> <which> <world>

EPH-1: 22 And hath put all [things] under his feet, and gave him 
[to be] the head over all [things] to the church, <all> <church> 
<feet> <gave> <hath> <head> <him> <over> <put> <things> <under>

EPH-1: 23 Which is his body, the fulness of him that filleth all 
in all. <all> <body> <filleth> <fulness> <him> <which>

EPH-2: 1 And you [hath he quickened] , who were dead in 
trespasses and sins: <dead> <hath> <quickened> <sins> 
<trespasses> <who>

EPH-2: 2 Wherein in time past ye walked according to the course 
of this world, according to the prince of the power of the air, 
the spirit that now worketh in the children of disobedience: 
<air> <children> <course> <disobedience> <now> <past> <power> 
<prince> <spirit> <this> <time> <walked> <wherein> <worketh> 
<world>

EPH-2: 3 Among whom also we all had our conversation in times 
past in the lusts of our flesh, fulfilling the desires of the 
flesh and of the mind; and were by nature the children of wrath, 
even as others. <all> <also> <among> <children> <conversation> 
<desires> <even> <flesh> <fulfilling> <had> <lusts> <mind> 
<nature> <others> <past> <times> <whom> <wrath>

EPH-2: 4 But God, who is rich in mercy, for his great love 
wherewith he loved us, <god> <great> <love> <loved> <mercy> 
<rich> <wherewith> <who>

EPH-2: 5 Even when we were dead in sins, hath quickened us 
together with Christ, ( by grace ye are saved; ) <are> <christ> 
<dead> <even> <grace> <hath> <quickened> <saved> <sins> 
<together> <when> <with>

EPH-2: 6 And hath raised [us] up together, and made [us] sit 
together in heavenly [places] in Christ Jesus: <christ> <hath> 
<heavenly> <jesus> <made> <places> <raised> <sit> <together>

EPH-2: 7 That in the ages to come he might show the exceeding 
riches of his grace in [his] kindness toward us through Christ 
Jesus. <ages> <christ> <come> <exceeding> <grace> <jesus> 
<kindness> <might> <riches> <show> <through> <toward>

EPH-2: 8 For by grace are ye saved through faith; and that not 
of yourselves: [it is] the gift of God: <are> <faith> <gift> 
<god> <grace> <saved> <through> <yourselves>

EPH-2: 9 Not of works, lest any man should boast. <any> <boast> 
<lest> <man> <should> <works>

EPH-2: 10 For we are his workmanship, created in Christ Jesus 
unto good works, which God hath before ordained that we should 
walk in them. <are> <before> <christ> <created> <god> <good> 
<hath> <jesus> <ordained> <should> <walk> <which> <works> 
<workmanship>

EPH-2: 11 Wherefore remember, that ye [being] in time past 
Gentiles in the flesh, who are called Uncircumcision by that 
which is called the Circumcision in the flesh made by hands; 
<are> <being> <called> <circumcision> <flesh> <gentiles> <hands> 
<made> <past> <remember> <time> <uncircumcision> <wherefore> 
<which> <who>

EPH-2: 12 That at that time ye were without Christ, being aliens 
from the commonwealth of Israel, and strangers from the 
covenants of promise, having no hope, and without God in the 
world: <aliens> <being> <christ> <commonwealth> <covenants> 
<god> <having> <hope> <israel> <no> <promise> <strangers> <time> 
<without> <world>

EPH-2: 13 But now in Christ Jesus ye who sometimes were far off 
are made nigh by the blood of Christ. <are> <blood> <christ> 
<far> <jesus> <made> <nigh> <now> <off> <sometimes> <who>

EPH-2: 14 For he is our peace, who hath made both one, and hath 
broken down the middle wall of partition [between us] ; 
<between> <both> <broken> <down> <hath> <made> <middle> <one> 
<partition> <peace> <wall> <who>

EPH-2: 15 Having abolished in his flesh the enmity, [even] the 
law of commandments [contained] in ordinances; for to make in 
himself of twain one new man, [so] making peace; <commandments> 
<contained> <enmity> <even> <flesh> <having> <himself> <law> 
<make> <making> <man> <new> <one> <ordinances> <peace> <so> 
<twain>

EPH-2: 16 And that he might reconcile both unto God in one body 
by the cross, having slain the enmity thereby: <body> <both> 
<cross> <enmity> <god> <having> <might> <one> <reconcile> 
<slain> <thereby>

EPH-2: 17 And came and preached peace to you which were afar off,
 and to them that were nigh. <afar> <came> <nigh> <off> <peace> 
<preached> <which>

EPH-2: 18 For through him we both have access by one Spirit unto 
the Father. <both> <father> <have> <him> <one> <spirit> <through>

EPH-2: 19 Now therefore ye are no more strangers and foreigners, 
but fellowcitizens with the saints, and of the household of God; 
<are> <fellowcitizens> <foreigners> <god> <household> <more> 
<no> <now> <saints> <strangers> <therefore> <with>

EPH-2: 20 And are built upon the foundation of the apostles and 
prophets, Jesus Christ himself being the chief corner [stone] ; 
<apostles> <are> <being> <built> <chief> <christ> <corner> 
<foundation> <himself> <jesus> <prophets> <stone>

EPH-2: 21 In whom all the building fitly framed together groweth 
unto an holy temple in the Lord: <all> <building> <fitly> 
<framed> <groweth> <holy> <lord> <temple> <together> <whom>

EPH-2: 22 In whom ye also are builded together for an habitation 
of God through the Spirit. <also> <are> <builded> <god> 
<habitation> <spirit> <through> <together> <whom>

EPH-3: 1 For this cause I Paul, the prisoner of Jesus Christ for 
you Gentiles, <cause> <christ> <gentiles> <jesus> <paul> 
<prisoner> <this>

EPH-3: 2 If ye have heard of the dispensation of the grace of 
God which is given me to you-ward: <dispensation> <given> <god> 
<grace> <have> <heard> <which>

EPH-3: 3 How that by revelation he made known unto me the 
mystery; ( as I wrote afore in few words, <afore> <few> <how> 
<known> <made> <mystery> <revelation> <words> <wrote>

EPH-3: 4 Whereby, when ye read, ye may understand my knowledge 
in the mystery of Christ) <christ> <knowledge> <may> <mystery> 
<read> <understand> <when> <whereby>

EPH-3: 5 Which in other ages was not made known unto the sons of 
men, as it is now revealed unto his holy apostles and prophets 
by the Spirit; <ages> <apostles> <holy> <known> <made> <men> 
<now> <other> <prophets> <revealed> <sons> <spirit> <which>

EPH-3: 6 That the Gentiles should be fellowheirs, and of the 
same body, and partakers of his promise in Christ by the gospel: 
<body> <christ> <fellowheirs> <gentiles> <gospel> <partakers> 
<promise> <same> <should>

EPH-3: 7 Whereof I was made a minister, according to the gift of 
the grace of God given unto me by the effectual working of his 
power. <effectual> <gift> <given> <god> <grace> <made> 
<minister> <power> <whereof> <working>

EPH-3: 8 Unto me, who am less than the least of all saints, is 
this grace given, that I should preach among the Gentiles the 
unsearchable riches of Christ; <all> <among> <christ> <gentiles> 
<given> <grace> <least> <less> <preach> <riches> <saints> 
<should> <than> <this> <unsearchable> <who>

EPH-3: 9 And to make all [men] see what [is] the fellowship of 
the mystery, which from the beginning of the world hath been hid 
in God, who created all things by Jesus Christ: <all> <been> 
<beginning> <christ> <created> <fellowship> <god> <hath> <hid> 
<jesus> <make> <men> <mystery> <see> <things> <what> <which> 
<who> <world>



 

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