*3000. latreuo {lat-ryoo'-o}; from latris (a hired menial); to 
minister (to God), i.e. render, religious homage: --serve, do 
the service, worship(-per).[ql



*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, 
i.e. (figuratively) relate (in words [usually of systematic or 
set discourse; whereas 2036 and 5346 generally refer to an 
individual expression or speech respectively; while 4483 is 
properly, to break silence merely, and 2980 means an extended or 
random harangue]); by implication, to mean: --ask, bid, boast, 
call, describe, give out, name, put forth, say(-ing, on), shew, 
speak, tell, utter.[ql



*3017. Leui {lyoo'-ee}; of Hebrew origin [3878]; Levi, the name 
of three Israelites: --Levi. Compare 3018.[ql



*3021. leukaino {lyoo-kah'-ee-no}; from 3022; to whiten: --make 
white, whiten.[ql



*3022. leukos {lyoo-kos'}; from luke ("light"); white: --white.
[ql



*3023. leon {leh-ohn'}; a primary word; a "lion": --lion.[ql



*3025. lenos {lay-nos'}; apparently a primary word; a trough, i.
e. wine-vat: --winepress.[ql



*3030. libanos {lib'-an-os}; of foreign origin [3828]; the 
incense-tree, i.e. (by implication) incense itself: --
frankincense.[ql



*3031. libanotos {lib-an-o-tos'}; from 3030; frankincense, i.e. 
(by extension) a censer for burning it: --censer.[ql



*3035. lithinos {lith-ee'-nos}; from 3037; stony, i.e. made of 
stone: --of stone.[ql



*3037. lithos {lee'-thos}; apparently a primary word; a stone 
(literally or figuratively): --(mill-, stumbling-)stone.[ql



*3041. limne {lim'-nay}; probably from 3040 (through the idea of 
nearness of shore); a pond (large or small): --lake.[ql



*3042. limos {lee-mos'}; probably from 3007 (through the idea of 
destitution); a scarcity of food: --dearth, famine, hunger.[ql



*3043. linon {lee'-non}; probably a primary word; flax, i.e. (by 
implication) "linen": --linen.[ql



*3045. liparos {lip-ar-os'}; from lipos (grease); fat, i.e. 
(figuratively) sumptuous: --dainty.[ql



*3056. logos {log'-os}; from 3004; something said (including the 
thought); by implication a topic (subject of discourse), also 
reasoning (the mental faculty) or motive; by extension, a 
computation; specifically (with the article in John) the Divine 
Expression (i.e. Christ): --account, cause, communication, X 
concerning, doctrine, fame, X have to do, intent, matter, mouth, 
preaching, question, reason, + reckon, remove, say(-ing), shew, 
X speaker, speech, talk, thing, + none of these things move me, 
tidings, treatise, utterance, word, work.[ql



*3062. loipoy {loy-poy'}; masculine plural of a derivative of 
3007; remaining ones: --other, which remain, remnant, residue, 
rest.[ql



*3068. louo {loo'-o}; a primary verb; to bathe (the whole person;
 whereas 3538 means to wet a part only, and 4150 to wash, 
cleanse garments exclusively): --wash.[ql



*3087. luchnia {lookh-nee'-ah}; from 3088; a lamp-stand 
(literally or figuratively): --candlestick.[ql



*3088. luchnos {lookh'-nos}; from the base of 3022; a portable 
lamp or other illuminator (literally or figuratively): --candle, 
light.[ql



*3089. luo {loo'-o}; a primary verb; to "loosen" (literally or 
figuratively): --break (up), destroy, dissolve, (un-)loose, melt,
 put off. Compare 4486.[ql



*3098. Magog {mag-ogue'}; of Hebrew origin [4031]; Magog, a 
foreign nation, i.e. (figuratively) an Antichristian party: --
Magog.[ql



*3107. makarios {mak-ar'-ee-os}; a prolonged form of the 
poetical makar (meaning the same); supremely blest; by extension,
 fortunate, well off: --blessed, happy(X -ier).[ql



*3113. makrothen {mak-roth'-en}; adverb from 3117; from a 
distance or afar: --afar off, from far.[ql



*3128. Manasses {man-as-sace'}; of Hebrew origin [4519]; 
Mannasses (i.e. Menashsheh), an Israelite: --Manasses.[ql



*3129. manthano {man-than'-o}; prolongation from a primary verb, 
another form of which, matheo, is used as an alternate in 
certain tenses; to learn (in any way): --learn, understand.[ql



*3131. manna {man'-nah}; of Hebrew origin [4478]; manna (i.e. 
man), an edible gum: --manna.[ql



*3135. margarites {mar-gar-ee'-tace}; from margaros (a pearl-
oyster); a pearl: --pearl.[ql



*3139. marmaros {mar'-mar-os}; from marmairo (to glisten); 
marble (as sparkling white): --marble.[ql ***. martur. See 3144.
[ql



*3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e. 
testify (literally or figuratively): --charge, give [evidence], 
bear record, have (obtain, of) good (honest) report, be well 
reported of, testify, give (have) testimony, (be, bear, give, 
obtain) witness.[ql



*3141. marturia {mar-too-ree'-ah}; from 3144; evidence given 
(judicially or genitive case): --record, report, testimony, 
witness.[ql



*3142. marturion {mar-too'-ree-on}; neuter of a presumed 
derivative of 3144; something evidential, i.e. (genitive case) 
evidence given or (specifically) the Decalogue (in the sacred 
Tabernacle): --to be testified, testimony, witness.[ql



*3144. martus {mar'-toos}; of uncertain affinity; a witness 
(literally [judicially] or figuratively [genitive case]); by 
analogy, a "martyr": --martyr, record, witness.[ql



*3145. massaomai {mas-sah'-om-ahee}; from a primary masso (to 
handle or squeeze); to chew: --gnaw.[ql



*3149. mastos {mas-tos'}; from the base of 3145; a (properly, 
female) breast (as if kneaded up): --pap.[ql



*3156. Matthaios {mat-thah'-yos}; a shorter form of 3164; 
Matthaeus (i.e. Matthitjah), an Israelite and a Christian: --
Matthew.[ql



*3162. machaira {makh'-ahee-rah}; probably feminine of a 
presumed derivative of 3163; a knife, i.e. dirk; figuratively, 
war, judicial punishment: --sword.[ql



*3173. megas {meg'-as}; [including the prolonged forms, feminine 
megale, plural megaloi, etc.; compare also 3176, 3187]; big 
(literally or figuratively, in a very wide application): --(+ 
fear) exceedingly, great(-est), high, large, loud, mighty, + 
(be) sore (afraid), strong, X to years.[ql



*3175. megistanes {meg-is-tan'-es}; plural from 3176; grandees: -
-great men, lords.[ql



*3182. methusko {meth-oos'-ko}; a prolonged (transitive) form of 
3184; to intoxicate: --be drunk(-en).[ql



*3184. methuo {meth-oo'-o}; from another form of 3178; to drink 
to intoxication, i.e. get drunk: --drink well, make (be) drunk(-
en).[ql



*3189. melas {mel'-as}; apparently a primary word; black: --
black.[ql



*3192. meli {mel'-ee}; apparently a primary word; honey: --honey.
[ql



*3195. mello {mel'-lo}; a strengthened form of 3199 (through the 
idea of expectation); to attend, i.e. be about to be, do, or 
suffer something (of persons or things, especially events; in 
the sense of purpose, duty, necessity, probability, possibility, 
or hesitation): --about, after that, be (almost), (that which is,
 things, + which was for) to come, intend, was to (be), mean, 
mind, be at the point, (be) ready, + return, shall (begin), 
(which, that) should (after, afterwards, hereafter) tarry, which 
was for, will, would, be yet.[ql



*3306. meno {men'-o}; a primary verb; to stay (in a given place, 
state, relation or expectancy): --abide, continue, dwell, endure,
 be present, remain, stand, tarry (for), X thine own.[ql



*3313. meros {mer'-os}; from an obsolete but more primary form 
of meiromai (to get as a section or allotment); a division or 
share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), 
piece, portion, respect, side, some sort(-what).[ql



*3319. mesos {mes'-os}; from 3326; middle (as an adjective or 
[neuter] noun): --among, X before them, between, + forth, mid[-
day, -night], midst, way.[ql



*3321. mesouranema {mes-oo-ran'-ay-mah}; from a presumed 
compound of 3319 and 3772; mid-sky: --midst of heaven.[ql



*3326. meta {met-ah'}; a primary preposition (often used 
adverbially); properly, denoting accompaniment; "amid" (local or 
causal); modified variously according to the case (genitive case 
association, or accusative case succession) with which it is 
joined; occupying an intermediate position between 575 or 1537 
and 1519 or 4314; less intimate than 1722 and less close than 
4862): --after(-ward), X that he again, against, among, X and, + 
follow, hence, hereafter, in, of, (up-)on, + our, X and setting, 
since, (un-)to, + together, when, with (+ -out). Often used in 
composition, in substantially the same relations of 
participation or proximity, and transfer or sequence.[ql



*3340. metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think 
differently or afterwards, i.e. reconsider (morally, feel 
compunction): --repent.[ql



*3354. metreo {met-reh'-o}; from 3358; to measure (i.e. 
ascertain in size by a fixed standard); by implication to 
admeasure (i.e. allot by rule): --figuratively, to estimate: --
measure, mete.[ql



*3358. metron {met'-ron}; an apparently primary word; a measure 
("metre"), literally or figuratively; by implication a limited 
portion (degree): --measure.[ql



*3359. metopon {met'-o-pon }; from 3326 and ops (the face); the 
forehead (as opposite the countenance): --forehead.[ql



*3361. me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: --any but (that), X forbear, + God forbid, + lack, lest,
 neither, never, no (X wise in), none, nor, [can-]not, nothing, 
that not, un[-taken], without. Often used in compounds in 
substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql



*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. 
unless: --X before, but, except, if, no, (if, + whosoever) not.
[ql



*3364. ou me {oo may}; i.e. 3756 and 3361; a double negative 
strengthening the denial; not at all: --any more, at all, by any 
(no) means, neither, never, no (at all), in no case (wise), nor 
ever, not (at all, in any wise). Compare 3378.[ql



*3367. medeis {may-dice'}; including the irregular feminine 
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 
3361 and 1520; not even one (man, woman, thing): --any (man, 
thing), no (man), none, not (at all, any man, a whit), nothing, 
+ without delay.[ql



*3372. mekos {may'-kos}; probably akin to 3173; length 
(literally or figuratively) --length.[ql



*3376. men {mane}; a primary word; a month: --month.[ql



*3382. meros {may-ros'}; perhaps a primary word; a thigh: --
thigh.[ql



*3383. mete {may'-teh}; from 3361 and 5037; not too, i.e. (in 
continued negation) neither or nor; also, not even: --neither, 
(n-)or, so as much.[ql



*3384. meter {may'-tare}; apparently a primary word; a "mother" 
(literally or figuratively, immed. or remote): --mother.[ql



*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -
-a (certain), + agree, first, one, X other.[ql



*3396. mignumi {mig'-noo-mee}; a primary verb; to mix: --mingle.
[ql



*3398. mikros {mik-ros'}; including the comparative mikroteros 
{mik-rot'-er-os}; apparently a primary word; small (in size, 
quantity, number or (figuratively) dignity): --least, less, 
little, small.[ql



*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to 
detest (especially to persecute); by extension, to love less: --
hate(-ful).[ql



*3408. misthos {mis-thos'}; apparently a primary word; pay for 
services (literally or figuratively), good or bad: --hire, 
reward, wages.[ql



*3413. Michael {mikh-ah-ale'}; of Hebrew origin [4317]; Michael, 
an archangel: --Michael.[ql



*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of 
3306 or perhaps of the base of 3145 (through the idea of fixture 
in the mind or of mental grasp); to bear in mind, i.e. recollect;
 by implication to reward or punish: --be mindful, remember, 
come (have) in remembrance. Compare 3403.[ql



*3418. mnema {mnay'-mah}; from 3415; a memorial, i.e. sepulchral 
monument (burial-place): --grave, sepulchre, tomb.[ql



*3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; 
to exercise memory, i.e. recollect; by implication to punish; 
also to rehearse: --make mention; be mindful, remember.[ql



*3431. moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: --
commit adultery.[ql



*3435. moluno {mol-oo'-no}; probably from 3189; to soil 
(figuratively): --defile.[ql



*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole 
or single; by implication mere: --alone, only, by themselves.[ql



*3448. moschos {mos'-khos}; probably strengthened for oschos (a 
shoot); a young bullock: --calf.[ql



*3450. mou {moo}; the simpler form of 1700; of me: --I, me, mine 
(own), my.[ql



*3451. mousikos {moo-sik-os'}; from Mousa (a Muse); "musical", i.
e. (as noun) a minstrel: --musician.[ql



*3455. mukaomai {moo-kah'-om-ahee}; from a presumed derivative 
of muzo ( to "moo"); to bellow (roar): --roar.[ql



*3458. mulos {moo'-los}; probably ultimately from the base of 
3433 (through the idea of hardship); a "mill", i.e. (by 
implication) a grinder (millstone): --millstone.[ql



*3461. murias {moo-ree'-as}; from 3463; a ten-thousand; by 
extension, a "myriad" or indefinite number: --ten thousand.[ql



*3464. muron {moo'-ron}; probably of foreign origin [compare 
4753, 4666]; "myrrh", i.e. (by implication) perfumed oil: --
ointment.[ql



*3466. musterion {moos-tay'-ree-on}; from a derivative of muo 
(to shut the mouth); a secret or "mystery" (through the idea of 
silence imposed by initiation into religious rites): --mystery.
[ql



*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-
oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.
e. Mosheh), the Hebrew lawgiver: --Moses.[ql



*3483. nai {nahee}; a primary particle of strong affirmation; 
yes: --even so, surely, truth, verily, yea, yes.[ql



*3485. naos {nah-os'}; from a primary naio (to dwell); a fane, 
shrine, temple : --shrine, temple. Comp 2411.[ql



*3492. nautes {now'-tace}; from 3491; a boatman, i.e. seaman: --
sailor, shipman.[ql



*3498. nekros {nek-ros'}; from an apparently primary nekus (a 
corpse); dead (literally or figuratively; also as noun): --dead.
[ql



*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.
e. (concretely) a cloud: --cloud.[ql



*3508. Nephthaleim {nef-thal-ime'}; of Hebrew origin [5321]; 
Nephthaleim (i.e. Naphthali), a tribe in Palestine: --Nephthalim.
[ql



*3510. nephros {nef-ros'}; of uncertain affinity; a kidney 
(plural), i.e. (figuratively) the inmost mind: --reins.[ql



*3520. nesos {nay'-sos}; probably from the base of 3491; an 
island: --island, isle.[ql



*3528. nikao {nik-ah'-o}; from 3529; to subdue (literally or 
figuratively): --conquer, overcome, prevail, get the victory.[ql



*3531. Nikolaites {nik-ol-ah-ee'-tace}; from 3532; a Nicolaite, 
i.e. adherent of Nicolaus: --Nicolaitane.[ql



*3558. notos {not'-os}; of uncertain affinity; the south(-west) 
wind; by extension, the southern quarter itself: --south (wind).
[ql



*3563. nous {nooce}; probably from the base of 1097; the 
intellect, i.e. mind (divine or human; in thought, feeling, or 
will); by implication meaning: --mind, understanding. Compare 
5590.[ql



*3565. numphe {noom-fay'}; from a primary but obsolete verb 
nupto (to veil as a bride; compare Latin "nupto," to marry); a 
young married woman (as veiled), including a bethrothed girl; by 
implication a son's wife: --bride, daughter in law.[ql



*3566. numphios {noom-fee'-os}; from 3565; a bride-groom 
(literally or figuratively): --bridegroom.[ql



*3571. nux {noox}; a primary word; "night" (literally or 
figuratively): --(mid-)night.[ql



*3583. xeraino {xay-rah'-ee-no}; from 3584; to desiccate; by 
implication to shrivel, to mature: --dry up, pine away, be ripe, 
wither (away).[ql



*3585. xulinos {xoo'-lin-os}; from 3586; wooden: --of wood.[ql



*3586. xulon {xoo'-lon}; from another form of the base of 3582; 
timber (as fuel or material); by implication a stick, club or 
tree or other wooden article or substance: --staff, stocks, tree,
 wood.[ql



*3588. ho {ho}; including the feminine he {hay}; and the neuter 
to {to}; in all their inflections; the def. article; the 
(sometimes to be supplied, at others omitted, in English idiom): 
--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.
[ql



*3590. ogdoos {og'-do-os}; from 3638; the eighth: --eighth.[ql



*3592. hode {hod'-eh}; including the feminine hede {hay'-deh}; 
and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. 
this or that one (plural these or those); often used as person 
pronoun: --he, she, such, these, thus.[ql



*3594. hodegeo {hod-ayg-eh'-o}; from 3595; to show the way 
(literally or figuratively [teach]): --guide, lead.[ql



*3598. hodos {hod-os'}; apparently a primary word; a road; by 
implication a progress (the route, act or distance); 
figuratively, a mode or means: --journey, (high-)way.[ql



*3599. odous {od-ooce}; perhaps from the base of 2068; a "tooth":
 --tooth.[ql



*3625. oikoumene {oy-kou-men'-ay}; feminine participle present 
passive of 3611 (as noun, by implication of 1093); land, i.e. 
the (terrene part of the) globe; specifically, the Roman empire: 
--earth, world.[ql



*3629. oiktirmon {oyk-tir'-mone}; from 3627; compassionate: --
merciful, of tender mercy.[ql ***. oimai. See 3633.[ql



*3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew 
origin [3196]); "wine" (literally or figuratively): --wine.[ql



*3634. hoios {hoy'-os}; probably akin to 3588, 3739, and 3745; 
such or what sort of (as a correlation or exclamation); 
especially the neuter (adverbial) with negative, not so: --so 
(as), such as, what (manner of), which.[ql ***. oio. See 5342.[ql



*3641. oligos {ol-ee'-gos}; of uncertain affinity; puny (in 
extent, degree, number, duration or value); especially neuter 
(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, + 
long, a season, short, small, a while.[ql



*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e. 
complete (in extent, amount, time or degree), especially 
(neuter) as noun or adverb: --all, altogether, every whit, + 
throughout, whole.[ql



*3653. olunthos {ol'-oon-thos}; of uncertain derivation; an 
unripe (because out of season) fig: --untimely fig.[ql



*3658. homilos {hom'-il-os}; from the base of 3674 and a 
derivative of the alternate of 138 (meaning a crowd); 
association together, i.e. a multitude: --company.[ql



*3660. omnuo {om-noo'-o}; a prolonged form of a primary but 
obsolete omo, for which another prolonged form (omoo {om-o'-o}) 
is used in certain tenses; to swear, i.e. take (or declare on) 
oath: --swear.[ql



*3664. homoios {hom'-oy-os}; from the base of 3674; similar (in 
appearance or character): --like, + manner.[ql



*3667. homoioma {hom-oy'-o-mah}; from 3666; a form; abstractly, 
resemblance: --made like to, likeness, shape, similitude.[ql



*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly: --
likewise, so.[ql



*3686. onoma {on'-om-ah}; from a presumed derivative of the base 
of 1097 (compare 3685); a "name" (literally or figuratively) 
[authority, character]: --called, (+ sur-)name(-d).[ql



*3691. oxus {oz-oos'); probably akin to the base of 188 ["acid"];
 keen; by analogy, rapid: --sharp, swift.[ql



*3693. opisthen {op'-is-then}; from opis (regard; from 3700) 
with enclitic of source; from the rear (as a secure aspect), i.e.
 at the back (adverb and preposition of place or time): --after, 
backside, behind.[ql



*3694. opiso {op-is'-o}; from the same as 3693 with enclitic of 
direction; to the back, i.e. aback (as adverb or preposition of 
time or place; or as noun): --after, back(-ward), (+ get) behind,
 + follow.[ql



*3699. hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i.
e. at whichever spot: --in what place, where(-as, -soever), 
whither (+ soever).[ql



*3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged 
form of the primary (middle voice) optomai {op'-tom-ahee}; which 
is used for it in certain tenses; and both as alternate of 3708; 
to gaze (i.e. with wide-open eyes, as at something remarkable; 
and thus differing from 991, which denotes simply voluntary 
observation; and from 1492, which expresses merely mechanical, 
passive or casual vision; while 2300, and still more 
emphatically its intensive 2334, signifies an earnest but more 
continued inspection; and 4648 a watching from a distance): --
appear, look, see, shew self.[ql



*3703. opora {op-o'-rah}; apparently from the base of 3796 and 
5610; properly, even-tide of the (summer) season (dog-days), i.e.
 (by implication) ripe fruit: --fruit.[ql



*3706. horasis {hor'-as-is}; from 3708; the act of gazing, i.e. 
(external) an aspect or (intern.) an inspired appearance: --
sight, vision.[ql



*3708. horao {hor-ah'-o}; properly, to stare at [compare 3700], 
i.e. (by implication) to discern clearly (physically or 
mentally); by extension, to attend to; by Hebraism, to 
experience; passively, to appear: --behold, perceive, see, take 
heed.[ql



*3709. orge {or-gay'}; from 3713; properly, desire (as a 
reaching forth or excitement of the mind), i.e. (by analogy,) 
violent passion (ire, or [justifiable] abhorrence); by 
implication punishment: --anger, indignation, vengeance, wrath.
[ql



*3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.
 (passively) become exasperated: --be angry (wroth).[ql



*3720. orthrinos {or-thrin-os'}; from 3722; relating to the dawn,
 i.e. matutinal (as an epithet of Venus, especially brilliant in 
the early day): --morning.[ql



*3731. hormema {hor'-may-mah}; from 3730; an attack, i.e. 
(abstractly) precipitancy: --violence.[ql



*3732. orneon {or'-neh-on}; neuter of a presumed derivative of 
3733; a birdling: --bird, fowl.[ql



*3735. oros {or'-os}; probably from an obsolete oro (to rise or 
"rear"; perhaps akin to 142; compare 3733); a mountain (as 
lifting itself above the plain): --hill, mount(-ain).[ql



*3739. hos {hos}; including feminine he {hay}; and neuter ho 
{ho}; probably a primary word (or perhaps a form of the article 
3588); the relatively (sometimes demonstrative) pronoun, who, 
which, what, that: --one, (an-, the) other, some, that, what, 
which, who(-m, -se), etc. See also 3757.[ql



*3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e.
 with 302, so) many times as: --as oft(-en) as.[ql



*3741. hosios {hos'-ee-os}; of uncertain affinity; properly, 
right (by intrinsic or divine character; thus distinguished from 
1342, which refers rather to human statutes and relations; from 
2413, which denotes formal consecration; and from 40, which 
relates to purity from defilement), i.e. hallowed (pious, sacred,
 sure): --holy, mercy, shalt be.[ql



*3745. hosos {hos'-os}; by reduplication from 3739; as (much, 
great, long, etc.) as: --all (that), as (long, many, much) (as), 
how great (many, much), [in-]asmuch as, so many as, that (ever), 
the more, those things, what (great, -soever), wheresoever, 
wherewithsoever, which, X while, who(-soever).[ql



*3748. hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which 
some, i.e. any that; also (def.) which same: --X and (they), 
(such) as, (they) that, in that they, what(-soever), whereas ye, 
(they) which, who(-soever). Compare 3754.[ql



*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying 
hypothesis or more or less uncertainty); also caus. 
(conjunctionally) inasmuch as: --as long (soon) as, that, + till,
 when(-soever), while.[ql



*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too, 
i.e. when: --after (that), as soon as, that, when, while. ho, te 
(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te 
(tot'-eh); simply the article 3588 followed by 5037; so written 
(in some editions) to distinguish them from 3752 and 5119.[ql



*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. 
that (sometimes redundant); caus. because: --as concerning that, 
as though, because (that), for (that), how (that), (in) that, 
though, why.[ql



*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an 
aspirate) ouch {ookh}; a primary word; the absolute negative 
[compare 3361] adverb; no or not: --+ long, nay, neither, never, 
no (X man), none, [can-]not, + nothing, + special, un([-worthy]),
 when, + without, + yet but. See also 3364, 3372.[ql



*3757. hou {hoo}; genitive case of 3739 as adverb; at which 
place, i.e. where: --where(-in), whither([-soever]).[ql



*3758. oua {oo-ah'}; a primary exclamation of surprise; "ah": --
ah.[ql



*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": -
-alas, woe.[ql



*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e. 
neither, nor, not even: --neither (indeed), never, no (more, nor,
 not), nor (yet), (also, even, then) not (even, so much as), + 
nothing, so much as.[ql



*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even 
one (man, woman or thing), i.e. none, nobody, nothing: --any 
(man), aught, man, neither any (thing), never (man), no (man), 
none (+ of these things), not (any, at all, -thing), nought.[ql



*3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --
as yet not, never before (yet), (not) yet.[ql



*3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-
ee); from 3756 and 2089; not yet, no longer: --after that (not), 
(not) any more, henceforth (hereafter) not, no longer (more), 
not as yet (now), now no more (not), yet (not).[ql



*3767. oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: --and (so, truly), 
but, now (then), so (likewise then), then, therefore, verily, 
wherefore.[ql



*3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto 
not, (no...) as yet, not yet.[ql



*3769. oura {oo-rah'}; apparently a primary word; a tail: --tail.
[ql



*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 
(through the idea of elevation); the sky; by extension, heaven 
(as the abode of God); by implication, happiness, power, 
eternity; specifically, the Gospel (Christianity): --air, 
heaven([-ly]), sky.[ql



*3775. ous {ooce}; apparently a primary word; the ear 
(physically or mentally): --ear.[ql



*3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither 
or nor; by analogy, not even: --neither, none, nor (yet), (no, 
yet) not, nothing.[ql



*3778. houtos {hoo'-tos}; including nominative masculine plural 
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
 and nominative feminine plural hautai {how'-tahee}; from the 
article 3588 and 846; the he (she or it), i.e. this or that 
(often with article repeated): --he (it was that), hereof, it, 
she, such as, the same, these, they, this (man, same, woman), 
which, who.[ql



*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; 
adverb from 3778; in this way (referring to what precedes or 
follows): --after that, after (in) this manner, as, even (so), 
for all that, like(-wise), no more, on this fashion(-wise), so 
(in like manner), thus, what.[ql



*3785. ophelon {of'-el-on}; first person singular of a past 
tense of 3784; I ought (wish), i.e. (interjection) oh that!: --
would (to God.)[ql



*3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally 
or figuratively); by implication, vision; figuratively, envy 
(from the jealous side-glance): --eye, sight.[ql



*3789. ophis {of'-is}; probably from 3700 (through the idea of 
sharpness of vision); a snake, figuratively (as a type of sly 
cunning) an artful malicious person, especially Satan: --serpent.
[ql



*3793. ochlos {okh'los}; from a derivative of 2192 (meaning a 
vehicle); a throng (as borne along); by implication, the rabble; 
by extension, a class of people; figuratively, a riot: --company,
 multitude, number (of people), people, press.[ql



*3799. opsis {op'-sis}; from 3700; properly, sight (the act), i.
e. (by impl) the visage, an external show: --appearance, 
countenance, face.[ql



*3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child, 
i.e. educate, or (by implication) discipline (by punishment): --
chasten(-ise), instruct, learn, teach.[ql



*3817. paio {pah'-yo}; a primary verb; to hit (as if by a single 
blow and less violently than 5180); specifically to sting (as a 
scorpion): --smite, strike.[ql



*3825. palin {pal'-in}; probably from the same as 3823 (through 
the idea of oscillatory repetition); (adverbially) anew, i.e. 
(of place) back, (of time) once more, or (conjunctionally) 
furthermore or on the other hand: --again.[ql



*3841. pantokrator {pan-tok-rat'-ore}; from 3956 and 2904; the 
all-ruling, i.e. God (as absolute and universal sovereign): --
Almighty, Omnipotent.[ql



*3844. para {par-ah'}; a primary preposition; properly, near; i.
e. (with genitive case) from beside (literally or figuratively), 
(with dative case) at (or in) the vicinity of (objectively or 
subjectively), (with accusative case) to the proximity with 
(local [especially beyond or opposed to] or causal [on account 
of]: --above, against, among, at, before, by, contrary to, X 
friend, from, + give [such things as they], + that [she] had, X 
his, in, more than, nigh unto, (out) of, past, save, side...by, 
in the sight of, than, [there-]fore, with. In compounds it 
retains the same variety of application.[ql



*3857. paradeisos {par-ad'-i-sos}; of Oriental origin [compare 
6508]; a park, i.e. (specifically) an Eden (place of future 
happiness, "paradise"): --paradise.[ql



*3917. pardalis {par'-dal-is}; feminine of pardos (a panther); a 
leopard: --leopard.[ql



*3925. parembole {par-em-bol-ay'}; from a compound of 3844 and 
1685; a throwing in beside (juxtaposition), i.e. (specifically) 
battle-array, encampment or barracks (tower Antonia): --army, 
camp, castle.[ql



*3928. parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to 
come near or aside, i.e. to approach (arrive), go by (or away), 
(figuratively) perish or neglect, (caus.) avert: --come (forth), 
go, pass (away, by, over), past, transgress.[ql



*3933. parthenos {par-then'-os}; of unknown origin; a maiden; by 
implication, an unmarried daughter: --virgin.[ql



*3956. pas {pas}; including all the forms of declension; 
apparently a primary word; all, any, every, the whole: --all 
(manner of, means), alway(-s), any (one), X daily, + ever, every 
(one, way), as many as, + no(-thing), X thoroughly, whatsoever, 
whole, whosoever.[ql



*3958. pascho {pas'-kho}; including the forms (patho {path'-o} 
and pentho {pen'-tho}), used only in certain tenses for it; 
apparently a primary verb; to experience a sensation or 
impression (usually painful): --feel, passion, suffer, vex.[ql



*3960. patasso {pat-as'-so}; probably prolongation from 3817; to 
knock (gently or with a weapon or fatally): --smite, strike. 
Compare 5180.[ql



*3961. pateo {pat-eh'-o}; from a derivative probably of 3817 
(meaning a "path"); to trample (literally or figuratively): --
tread (down, under foot).[ql



*3962. pater {pat-ayr'}; apparently a primary word; a "father" 
(literally or figuratively, near or more remote): --father, 
parent.[ql



*3963. Patmos {pat'-mos}; of uncertain derivation; Patmus, an 
islet in the Mediterranean: --Patmos.[ql



*3976. pede {ped'-ay}; ultimately from 4228; a shackle for the 
feet: --fetter.[ql



*3983. peinao {pi-nah'-o}; from the same as 3993 (through the 
idea of pinching toil; "pine"); to famish (absol. or 
comparatively); figuratively, to crave: --be an hungered.[ql



*3985. peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.
e. endeavor, scrutinize, entice, discipline: --assay, examine, 
go about, prove, tempt(-er), try.[ql



*3986. peirasmos {pi-ras-mos'}; from 3985; a putting to proof 
(by experiment [of good], experience [of evil], solicitation, 
discipline or provocation); by implication, adversity: --
temptation, X try.[ql



*3990. pelekizo {pel-ek-id'-zo}; from a derivative of 4141 
(meaning an axe); to chop off (the head), i.e. truncate: --
behead.[ql



*3991. pemptos {pemp'-tos; from 4002; fifth: --fifth.[ql



*3992. pempo {pem'-po}; apparently a primary verb; to dispatch 
(from the subjective view or point of departure, whereas hiemi 
[as a stronger form of eimi] refers rather to the objective 
point or terminus ad quem, and 4724 denotes properly, the 
orderly motion involved), especially on a temporary errand; also 
to transmit, bestow, or wield: --send, thrust in.[ql



*3996. pentheo {pen-theh'-o}; from 3997; to grieve (the feeling 
or the act): --mourn, (be-)wail.[ql



*3997. penthos {pen'-thos}; strengthened from the alternate of 
3958; grief: --mourning, sorrow.[ql





 

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